Max Lucado Daily: UNCOMMON FORCES - August 28, 2025
“Do not be anxious how you are to speak or what you are to say… For it is not you who speak, but the Spirit of your Father speaking through you’” (Matthew 10:19-20 ESV). Best I can tell, this promise of Jesus has not been rescinded.
On the day Brenda Jones went to see the plastic surgeon, she was in a battle with breast cancer. She asked if she could share a story, and Dr. Pete politely said “yes.” He listened to the story about the God who became a baby, then a man, and then a sacrifice for humanity. “He died for you, Dr. Pete,” she told him. The fifteen-minute conversation changed Dr. Pete forever!
The promise of Pentecost. The Spirit turns common folk into uncommon forces, and turns those who are lost into those who are saved. Might the Spirit do the same with us? With you?
Help Is Here
Leviticus 14
God spoke to Moses: “These are the instructions for the infected person at the time of his cleansing. First, bring him to the priest. The priest will take him outside the camp and make an examination; if the infected person has been healed of the serious skin disease, the priest will order two live, clean birds, some cedar wood, scarlet thread, and hyssop to be brought for the one to be cleansed. The priest will order him to kill one of the birds over fresh water in a clay pot. The priest will then take the live bird with the cedar wood, the scarlet thread, and the hyssop and dip them in the blood of the dead bird over fresh water and then sprinkle the person being cleansed from the serious skin disease seven times and pronounce him clean. Finally, he will release the live bird in the open field. The cleansed person, after washing his clothes, shaving off all his hair, and bathing with water, is clean. Afterwards he may again enter the camp, but he has to live outside his tent for seven days. On the seventh day, he must shave off all his hair—from his head, beard, eyebrows, all of it. He then must wash his clothes and bathe all over with water. He will be clean.
10–18 “The next day, the eighth day, he will bring two lambs without defect and a yearling ewe without defect, along with roughly six quarts of fine flour mixed with oil. The priest who pronounces him clean will place him and the materials for his offerings in the presence of God at the entrance to the Tent of Meeting. The priest will take one of the lambs and present it and the pint of oil as a Compensation-Offering and lift them up as a Wave-Offering before God. He will slaughter the lamb in the place where the Absolution-Offering and the Whole-Burnt-Offering are slaughtered, in the Holy Place, because like the Absolution-Offering, the Compensation-Offering belongs to the priest; it is most holy. The priest will now take some of the blood of the Compensation-Offering and put it on the right earlobe of the man being cleansed, on the thumb of his right hand, and on the big toe of his right foot. Following that he will take some oil and pour it into the palm of his left hand and then with the finger of his right hand sprinkle oil seven times before God. The priest will put some of the remaining oil on the right earlobe of the one being cleansed, on the thumb of his right hand, and on the big toe of his right foot, placing it on top of the blood of the Compensation-Offering. He will put the rest of the oil on the head of the man being cleansed and make atonement for him before God.
19–20 “Finally the priest will sacrifice the Absolution-Offering and make atonement for the one to be cleansed from his uncleanness, slaughter the Whole-Burnt-Offering and offer it with the Grain-Offering on the Altar. He has made atonement for him. He is clean.
21–22 “If he is poor and cannot afford these offerings, he will bring one male lamb as a Compensation-Offering to be offered as a Wave-Offering to make atonement for him, and with it a couple of quarts of fine flour mixed with oil for a Grain-Offering, a pint of oil, and two doves or pigeons which he can afford, one for an Absolution-Offering and the other for a Whole-Burnt-Offering.
23–29 “On the eighth day he will bring them to the priest at the entrance to the Tent of Meeting before the presence of God. The priest will take the lamb for the Compensation-Offering together with the pint of oil and wave them before God as a Wave-Offering. He will slaughter the lamb for the Compensation-Offering, take some of its blood and put it on the lobe of the right ear of the one to be cleansed, on the thumb of his right hand, and on the big toe of his right foot. The priest will pour some of the oil into the palm of his left hand, and with his right finger sprinkle some of the oil from his palm seven times before God. He will put some of the oil that is in his palm on the same places he put the blood of the Compensation-Offering, on the lobe of the right ear of the one to be cleansed, on the thumb of his right hand, and on the big toe of his right foot. The priest will take what is left of the oil in his palm and put it on the head of the one to be cleansed, making atonement for him before God.
30–31 “At the last, he will sacrifice the doves or pigeons which are within his means, one as an Absolution-Offering and the other as a Whole-Burnt-Offering along with the Grain-Offering. Following this procedure the priest will make atonement for the one to be cleansed before God.”
32 These are the instructions to be followed for anyone who has a serious skin disease and cannot afford the regular offerings for his cleansing.
33–42 God spoke to Moses and Aaron: “When you enter the land of Canaan, which I’m giving to you as a possession, and I put a serious fungus in a house in the land of your possession, the householder is to go and tell the priest, ‘I have some kind of fungus in my house.’ The priest is to order the house vacated until he can come to examine the fungus, so that nothing in the house is declared unclean. When the priest comes and examines the house, if the fungus on the walls of the house has greenish or rusty swelling that appears to go deeper than the surface of the wall, the priest is to walk out the door and shut the house up for seven days. On the seventh day he is to come back and conduct another examination; if the fungus has spread in the walls of the house, he is to order that the stones affected by the fungus be torn out and thrown in a garbage dump outside the city. He is to make sure the entire inside of the house is scraped and the plaster that is removed be taken away to the garbage dump outside the city. Then he is to replace the stones and replaster the house.
43–47 “If the fungus breaks out again in the house after the stones have been torn out and the house has been scraped and plastered, the priest is to come and conduct an examination; if the fungus has spread, it is a malignant fungus. The house is unclean. The house has to be demolished—its stones, wood, and plaster are to be removed to the garbage dump outside the city. Anyone who enters the house while it is closed up is unclean until evening. Anyone who sleeps or eats in the house must wash his clothes.
48–53 “But if when the priest comes and conducts his examination, he finds that the fungus has not spread after the house has been replastered, the priest is to declare that the house is clean; the fungus is cured. He then is to purify the house by taking two birds, some cedar wood, scarlet thread, and hyssop. He will slaughter one bird over fresh water in a clay pot. Then he will take the cedar wood, the hyssop, the scarlet thread, and the living bird, dip them in the blood of the killed bird and the fresh water and sprinkle the house seven times, cleansing the house with the blood of the bird, the fresh water, the living bird, the cedar wood, the hyssop, and the scarlet thread. Last of all, he will let the living bird loose outside the city in the open field. He has made atonement for the house; the house is clean.
54–57 “These are the procedures to be followed for every kind of serious skin disease or itch, for mildew or fungus on clothing or in a house, and for a swelling or blister or shiny spot in order to determine when it is unclean and when it is clean. These are the procedures regarding infectious skin diseases and mildew and fungus.”
Our Daily Bread reading and devotion
Thursday, August 28, 2025
by Arthur Jackson
TODAY'S SCRIPTURE
Jeremiah 31:10-14
“Hear this, nations! God’s Message!
Broadcast this all over the world!
Tell them, ‘The One who scattered Israel
will gather them together again.
From now on he’ll keep a careful eye on them,
like a shepherd with his flock.’
I, God, will pay a stiff ransom price for Jacob;
I’ll free him from the grip of the Babylonian bully.
The people will climb up Zion’s slopes shouting with joy,
their faces beaming because of God’s bounty—
Grain and wine and oil,
flocks of sheep, herds of cattle.
Their lives will be like a well-watered garden,
never again left to dry up.
Young women will dance and be happy,
young men and old men will join in.
I’ll convert their weeping into laughter,
lavishing comfort, invading their grief with joy.
I’ll make sure that their priests get three square meals a day
and that my people have more than enough.’ ” God’s Decree.
Today's Insights
Jeremiah 31 proclaimed hope to God’s people still devastated by the suffering of the exile when He promised to return them to their home (vv. 8-10). Not only that, but He promised to undo completely the harm that had been done, so that they’d have in abundance everything they needed to flourish (vv. 12-14). In the ancient Near East, drought was a constant threat, so the promise that God’s people would “be like a well-watered garden” (v. 12) would’ve been a particularly rich metaphor.
The foundation of this promise was God’s “everlasting love” (v. 3) and faithfulness. He reminded His people that His grace had been there even during their exile—just as they’d experienced His grace during their journey from Egypt to Canaan while wandering in the wilderness because of their sin (v. 2). God’s faithfulness in the past reminds us that we can trust Him to be faithful in our circumstances today.
God’s Superior Strength
The Lord will deliver Jacob . . . from the hand of those stronger than they. Jeremiah 31:11
In his book From the Pit to the Pulpit, John Stroup shares about powerful, unfriendly forces of life that battered and bruised him physically, sexually, and emotionally. He notes, “I started using drugs before I could drive a car. . . . I quit school and began to get farther and farther into the criminal lifestyle.” Eventually John’s crimes landed him behind bars. While serving a five-year sentence, the Bible became real to him, and he was humbled before God. By God’s grace, he was liberated from habits that were previously stronger than he was.
Ancient Israel’s experience often included oppression and sometimes captivity “from the hand of those stronger than they” (Jeremiah 31:11). Even when their predicaments were because of their own folly, God Himself exercised His mercy and might on behalf of His wayward people. Renewal—including joyful singing, abundant harvests, and celebration (vv. 12-14)—was to be expected when God exercised His superior strength for their good.
John Stroup’s life is a testimony to God’s might on behalf of those who place their faith in God’s Son, Jesus. The Gospels witness to Christ’s power to counter the ugly forces of evil in human life. And the strength and power of Jesus can be accessed today through sincere, faith-filled prayer, and heartfelt surrender for “everyone who calls” on Him (Acts 2:21).
Reflect & Pray
What life forces are you facing that are too strong for you? What’s keeping you from calling on Jesus for help?
Heavenly Father, please exercise Your superior strength in my life today.
My Utmost for His Highest, by Oswald Chambers
Thursday, August 28, 2025
What’s the Good of Prayer?
Lord, teach us to pray. — Luke 11:1
Prayer isn’t part of natural human life. It’s often said that those who don’t pray will suffer; I question it. What suffers is the life of Christ inside them, because the life of the Son of God is nourished not by food but by prayer.
When we are born again from above, the life of the Son of God is born inside us. Whether we starve this life or nourish it through prayer is up to us. Our ordinary views of prayer—as a way of getting blessings for ourselves from God or of having an emotional experience—are not found in the Bible. The Bible views prayer as a way of getting to know God himself.
“Ask and it will be given to you; seek and you will find” (Matthew 7:7). We grumble before God; we are apologetic or apathetic, but we ask very few things. Our Lord says, “Unless you change and become like little children” (18:3). What wonderful audacity a child has! The child of God goes to God with every concern and desire, ready to lay it all out before him and ask. We don’t do this unless we are at our wits’ end. Before then, we think asking is cowardly or weak. Praying in our moment of need isn’t cowardly; it’s the only way we can get in touch with the reality of God. Be yourself before God. Lay before him what you’re at your wits’ end about, the issue you know you can’t deal with yourself. As long as you are self-sufficient, you don’t need to ask him for anything.
It isn’t so much that prayer changes things as that prayer changes me, and then I change things. Prayer isn’t a question of altering external circumstances but of working wonders in our disposition. One of God’s amazing gifts is that prayer on the basis of the redemption has the power to entirely transform a person’s perspective.
Psalms 123-125; 1 Corinthians 10:1-18
WISDOM FROM OSWALD
God does not further our spiritual life in spite of our circumstances, but in and by our circumstances.
Not Knowing Whither, 900 L
A Word with You, by Ron Hutchcraft
Thursday, August 28, 2025
Peace in the Midst of the Storm - #10079
Years ago a major art gallery sponsored a competition for painters. They were offering prizes for the best painting on the subject of "Peace." As the attenders browsed through the entries, most had decided that one certain painting was almost sure to win. It portrayed this lush green pasture under a vivid blue sky, with the cows grazing lazily and a little boy walking through the grass with his fishing pole over his shoulder. It really made you feel all peaceful. But it came in second. The painting that won was a big surprise. The scene was the ocean in a violent storm. The sky was ominous, the lightning was cutting across the sky, and the waves were crashing into the rock walls of the cliffs by the shore. No peace. But you had to look twice to understand what was going on. There, about halfway up the cliff was a birds' nest, tucked into a tiny hollow in the rock. A mother bird was sitting on that nest with her little babies, tucked underneath her, sleeping soundly. That was peace!
I'm Ron Hutchcraft and I want to have A Word With You today about "Peace in the Midst of the Storm."
Now, that was the title of the prize-winning painting - and rightly so, because peace is not just the absence of a storm. It's peace in the middle of the storm. The kind of peace many of us could use right now; the kind of peace maybe you could have right now if you're resting where you ought to be.
As our headlines have become more dominated with new dangers, as so many hearts have been struggling with new anxieties and new fears, I think we're ready for the incredible peace offered in Psalm 46. I call it "Good News for Troubled Times." It's our word for today from the Word of God. Maybe it should be our word for every day right now!
"God is our refuge and strength, an ever-present help in trouble." So, the more troubled things are, the more present God makes Himself. The psalmist then says, "Therefore we will not fear, though the earth give way and the mountains fall into the heart of the sea, though its waters roar and foam and the mountains quake with their surging." Everything's collapsing here - things that have always been there for us. But no fear. Why? "God is our refuge and strength."
This psalm continues: "There is a river whose streams make glad the city of God, the holy place where The Most High dwells." Where does God live today? Well, it's in those who belong to Him through faith in Jesus. So this might be about you. "God is within her, and she will not fall...Nations are in uproar, kingdoms fall...the Lord Almighty is with us; the God of Jacob is our fortress." Then as everything seems to be melting down, God says, "Be still, and know that I am God."
OK, turn off the news, leave those other voices, and get where you can just be with God. And realize that as long as you're in His hands, there's no such thing as out of control. He is still God and you are still His!
And if you have never given yourself to Jesus, the Man who died for you to pay for your sin, I'd say there's never been a better time than this. With so much uncertainty, it's so great to know that you're safe forever in a relationship with Him.
I wonder if there's ever been a time when you began your personal relationship with Jesus. Not just have a religion about Jesus or agree with Jesus, but when you've pinned all your hopes on Him as the man who died for your sin and rose from the grave to give you eternal life. If you want that security, if you want that anchor, if you want that forgiveness, that rock to stand on, tell Him that today. Say, "Jesus, I want to belong to You. I'm giving myself to You because You gave yourself for me."
I'd love to have you go to our website today because there is help to be sure that you are anchored to Jesus Christ from this day on and forever. It's called ANewStory.com. Would you check it out?
When you are nesting in the care of the Lord Jesus Christ, you can rest through any storm, because you belong to the One who can give you peace in the middle of the storm.
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