Max Lucado Daily: We Don’t Like to Wait
We don’t like to wait. We’re the giddy-up generation. We frown at the person who takes eleven items to the ten-item express checkout. We drum our fingers while the microwave heats our coffee. “Come on, come on.” We really don’t like to wait!
Look around you. Do you realize where we sit? This planet is God’s waiting room. The young couple? Waiting to get pregnant. The guy with the briefcase? Waiting for work. Waiting on God to give or to help. Waiting on God to come. The land of waiting. And you? Are you in God’s waiting room?
You may be infertile or inactive, in limbo, in between jobs or in search of a house, spouse, health, or help. Here’s what you need to know. While you wait, God works! God never twiddles His thumbs. He never stops. Just because you’re idle, don’t assume God is. Trust Him. In the right time, you’ll get through this.
From You’ll Get Through This
Leviticus 20
God spoke to Moses: “Tell the Israelites, Each and every Israelite and foreigner in Israel who gives his child to the god Molech must be put to death. The community must kill him by stoning. I will resolutely reject that man and cut him off from his people. By giving his child to the god Molech he has polluted my Sanctuary and desecrated my holy name. If the people of the land look the other way as if nothing had happened when that man gives his child to the god Molech and fail to kill him, I will resolutely reject that man and his family, and him and all who join him in prostituting themselves in the rituals of the god Molech I will cut off from their people.
6 “I will resolutely reject persons who dabble in the occult or traffic with mediums, prostituting themselves in their practices. I will cut them off from their people.
7–8 “Set yourselves apart for a holy life. Live a holy life, because I am God, your God. Do what I tell you; live the way I tell you. I am the God who makes you holy.
9 “Any and every person who curses his father or mother must be put to death. By cursing his father or mother he is responsible for his own death.
10 “If a man commits adultery with another man’s wife—the wife, say, of his neighbor—both the man and the woman, the adulterer and adulteress, must be put to death.
11 “If a man has sex with his father’s wife, he has violated his father. Both the man and woman must be put to death; they are responsible for their own deaths.
12 “If a man has sex with his daughter-in-law, both of them must be put to death. What they have done is perverse. And they are responsible for their own deaths.
13 “If a man has sex with a man as one does with a woman, both of them have done what is abhorrent. They must be put to death; they are responsible for their own deaths.
14 “If a man marries both a woman and her mother, that’s wicked. All three of them must be burned at the stake, purging the wickedness from the community.
15 “If a man has sex with an animal, he must be put to death and you must kill the animal.
16 “If a woman has sex with an animal, you must kill both the woman and the animal. They must be put to death. And they are responsible for their deaths.
17 “If a man marries his sister, the daughter of either his father or mother, and they have sex, that’s a disgrace. They must be publicly cut off from their people. He has violated his sister and will be held responsible.
18 “If a man sleeps with a woman during her period and has sex with her, he has uncovered her ‘fountain’ and she has revealed her ‘fountain’—both of them must be cut off from their people.
19 “Don’t have sex with your aunt on either your mother’s or father’s side. That violates a close relative. Both of you are held responsible.
20 “If a man has sex with his aunt, he has dishonored his uncle. They will be held responsible and die childless.
21 “If a man marries his brother’s wife, it’s a defilement. He has shamed his brother. They will be childless.
22–23 “Do what I tell you, all my decrees and laws; live by them so that the land where I’m bringing you won’t vomit you out. You simply must not live like the nations I’m driving out before you. They did all these things and I hated every minute of it.
24–26 “I’ve told you, remember, that you will possess their land that I’m giving to you as an inheritance, a land flowing with milk and honey. I am God, your God, who has distinguished you from the nations. So live like it: Distinguish between ritually clean and unclean animals and birds. Don’t pollute yourselves with any animal or bird or crawling thing which I have marked out as unclean for you. Live holy lives before me because I, God, am holy. I have distinguished you from the nations to be my very own.
27 “A man or woman who is a medium or sorcerer among you must be put to death. You must kill them by stoning. They’re responsible for their own deaths.”
Our Daily Bread reading and devotion
Saturday, September 06, 2025
by Leslie Koh
TODAY'S SCRIPTURE
Psalm 109:6-9, 26-29
Send the Evil One to accuse my accusing judge;
dispatch Satan to prosecute him.
When he’s judged, let the verdict be “Guilty,”
and when he prays, let his prayer turn to sin.
Give him a short life,
and give his job to somebody else.
Make orphans of his children,
dress his wife in widow’s weeds;
26–29 Help me, oh help me, God, my God,
save me through your wonderful love;
Then they’ll know that your hand is in this,
that you, God, have been at work.
Let them curse all they want;
you do the blessing.
Let them be jeered by the crowd when they stand up,
followed by cheers for me, your servant.
Dress my accusers in clothes dirty with shame,
discarded and humiliating old ragbag clothes.
Today's Insights
Psalm 109 is what’s known as an imprecatory psalm, where the author heaps curses, calamities, and destruction on the wicked, calling on God to judge them (see also Psalms 5, 35, 59, 69, 129, 137, 140). David had suffered unjustly in the hands of his enemies (109:1-5). In his imprecations or curses (vv. 6-20), he wasn’t seeking personal vengeance. Instead, he asked God to act on his behalf. He prayed for God’s justice and righteousness to prevail over evil and for Him to intervene and save him (vv. 26-31). David confidently proclaimed God’s justice in another psalm: “Those who know your name trust in you . . . . The Lord is known for his justice” (9:10, 16 nlt). Our world is characterized by trials, injustice, and wickedness. The Psalms can help us express our praises, laments, petitions, and cries to God for help and trust Him to bring justice in His time.
A Sense of God’s Justice
May this be the Lord’s payment to my accusers, to those who speak evil of me. Psalm 109:20
The news was horrific. A live-in foreign domestic helper had been so ill-treated by the family she worked for that she died. The employers were eventually jailed, but I felt it wasn’t enough. They should have suffered the same horrors they put that poor girl through, I thought, and then put to death. Then I wondered if my anger had crossed the line. Was I wrong to think such things?
Reading Psalm 109 gave me an insight into our natural sense of justice. David, for one, wrestled with anger toward those who wronged the poor and needy. “May his days be few . . . . May his children be fatherless and his wife a widow,” he charged (vv. 8-9).
But King David didn’t take revenge on these men—even though he had the power to. Instead, he turned to God as the true source of justice and deliverance. “May this be the Lord’s payment to my accusers, to those who speak evil of me,” he said. “Save me according to your unfailing love” (vv. 20, 26).
I believe God made us with an inherent sense of justice, for it reflects His own character. And we can express our feelings honestly. But ultimately we’re to leave judgment and punishment to Him—trusting Him to bring justice in His time and way. The apostle Paul states things clearly: “Do not take revenge . . . but leave room for God’s wrath” (Romans 12:19).
Reflect & Pray
What news or events disturb you? How can you pray for those in need and for victims of injustice?
Dear God, You are the all-seeing, righteous God. May Your justice prevail so that all may come to fear and worship You.
Read more about Hunting for Resurrection Hope.
My Utmost for His Highest, by Oswald Chambers
Saturday, September 06, 2025
Diffusiveness of Life
Rivers of living water . . . — John 7:38
A river touches places of which its source knows nothing. Jesus says that if we have received his fullness, it doesn’t matter how small the visible measure of our lives may be; out of us will flow rivers that will bless the farthest reaches of the earth. We have nothing to do with the outflow; it is the mighty work of God. God rarely allows a soul to see how great a blessing it is.
A river is victoriously persistent, overcoming all barriers. It goes steadily along in its course, then comes to an obstacle and, for a while, is blocked. But it soon makes a pathway around. Or a river may drop out of sight for miles, then emerge again, broader and grander than ever. So it is with the Spirit of God.
Has an obstacle come into your life? Do you see God using others while you seem to be of no use? Keep paying attention to the source, and God will either take you around the obstacle or remove it. The river of the Spirit of God overcomes all. Never focus on the obstacle or difficulty; the river is completely indifferent to anything in its path and will flow steadily through you when you remember to keep your sights on the source. Never allow anything to come between you and Jesus Christ. Nothing—no emotion, no experience—must keep you from the one great source.
Think of the healing and far-flung rivers nourishing themselves in our souls! God has been awakening our minds to amazing truths, and each truth he awakens points to the wider power of the river he will flow through us. If you believe in Jesus, you will find that God has nourished in you mighty torrents of blessings for others.
Psalms 148-150; 1 Corinthians 15:29-58
WISDOM FROM OSWALD
We all have the trick of saying—If only I were not where I am!—If only I had not got the kind of people I have to live with! If our faith or our religion does not help us in the conditions we are in, we have either a further struggle to go through, or we had better abandon that faith and religion.
The Shadow of an Agony, 1178 L
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