Max Lucado Daily: THE BETHLEHEM PROMISE - December 10, 2025
A remarkable gift can arrive in an unremarkable package. One did in Bethlehem. We don’t often think of Paul in our Christmas reflections, yet we should. His words in Philippians 2:5-11 (NIV) are the Bible’s most eloquent summary of the Bethlehem promise:
“Who being in very nature God, did not consider equality with God…but rather he made himself nothing by taking the very nature of a servant, being made in human likeness, and being found in appearance as a man, he humbled himself by becoming obedient to death—even death on a cross. Therefore, God called him to the highest place and gave him the name that is above every name, that at the name of Jesus every knee should bow…and every tongue acknowledge that Jesus Christ is Lord, to the glory of God the Father!”
Because of Bethlehem
Deuteronomy 24
If a man marries a woman and then it happens that he no longer likes her because he has found something wrong with her, he may give her divorce papers, put them in her hand, and send her off. After she leaves, if she becomes another man’s wife and he also comes to hate her and this second husband also gives her divorce papers, puts them in her hand, and sends her off, or if he should die, then the first husband who divorced her can’t marry her again. She has made herself ritually unclean, and her remarriage would be an abomination in the Presence of God and defile the land with sin, this land that God, your God, is giving you as an inheritance.
5 When a man takes a new wife, he is not to go out with the army or be given any business or work duties. He gets one year off simply to be at home making his wife happy.
6 Don’t seize a handmill or an upper millstone as collateral for a loan. You’d be seizing someone’s very life.
7 If a man is caught kidnapping one of his kinsmen, someone of the People of Israel, to enslave or sell him, the kidnapper must die. Purge that evil from among you.
8–9 Warning! If a serious skin disease breaks out, follow exactly the rules set down by the Levitical priests. Follow them precisely as I commanded them. Don’t forget what God, your God, did to Miriam on your way out of Egypt.
10–13 When you make a loan of any kind to your neighbor, don’t enter his house to claim his pledge. Wait outside. Let the man to whom you made the pledge bring the pledge to you outside. And if he is destitute, don’t use his cloak as a bedroll; return it to him at nightfall so that he can sleep in his cloak and bless you. In the sight of God, your God, that will be viewed as a righteous act.
14–15 Don’t abuse a laborer who is destitute and needy, whether he is a fellow Israelite living in your land and in your city. Pay him at the end of each workday; he’s living from hand to mouth and needs it now. If you hold back his pay, he’ll protest to God and you’ll have sin on your books.
16 Parents shall not be put to death for their children, nor children for their parents. Each person shall be put to death for his own sin.
17–18 Make sure foreigners and orphans get their just rights. Don’t take the cloak of a widow as security for a loan. Don’t ever forget that you were once slaves in Egypt and God, your God, got you out of there. I command you: Do what I’m telling you.
19–22 When you harvest your grain and forget a sheaf back in the field, don’t go back and get it; leave it for the foreigner, the orphan, and the widow so that God, your God, will bless you in all your work. When you shake the olives off your trees, don’t go back over the branches and strip them bare—what’s left is for the foreigner, the orphan, and the widow. And when you cut the grapes in your vineyard, don’t take every last grape—leave a few for the foreigner, the orphan, and the widow. Don’t ever forget that you were a slave in Egypt. I command you: Do what I’m telling you.
Our Daily Bread reading and devotion
Wednesday, December 10, 2025
by Arthur Jackson
TODAY'S SCRIPTURE
Proverbs 3:1-12
Don’t Assume You Know It All
1–2 3 Good friend, don’t forget all I’ve taught you;
take to heart my commands.
They’ll help you live a long, long time,
a long life lived full and well.
3–4 Don’t lose your grip on Love and Loyalty.
Tie them around your neck; carve their initials on your heart.
Earn a reputation for living well
in God’s eyes and the eyes of the people.
5–12 Trust God from the bottom of your heart;
don’t try to figure out everything on your own.
Listen for God’s voice in everything you do, everywhere you go;
he’s the one who will keep you on track.
Don’t assume that you know it all.
Run to God! Run from evil!
Your body will glow with health,
your very bones will vibrate with life!
Honor God with everything you own;
give him the first and the best.
Your barns will burst,
your wine vats will brim over.
But don’t, dear friend, resent God’s discipline;
don’t sulk under his loving correction.
It’s the child he loves that God corrects;
a father’s delight is behind all this.
Today's Insights
The “proverbs of Solomon” were written “for gaining wisdom and instruction; for understanding words of insight” (Proverbs 1:1-2). Solomon says the beginning of such wisdom is “the fear of the Lord” (v. 7). In chapter 3, he warns his son not to be “wise in [his] own eyes” (v. 7). Only by wholly trusting in, honoring, and obeying God could he gain wisdom (vv. 5-6). That’s true for us today. When God, the source of all wisdom (2:6), is central in our hearts and minds, Scripture, prayer, and the Spirit guide and direct our lives and choices, including our interactions with others. Wisdom helps to keep us from making foolish decisions (vv. 12, 16) and helps us to treat others with love, patience, and kindness (Galatians 5:22-23; James 3:13) and thereby influence our community for good.
Unforgettable Lessons
My son, do not forget my teaching, but keep my commands in your heart. Proverbs 3:1
Corey Brooks—“The Rooftop Pastor”—spent 343 days living on the rooftop of his church on Chicago’s south side to inspire community transformation. Online, Brooks posted a “shout-out” to his elementary school teacher Joe Stokes, who taught him four unforgettable lessons: the power of perseverance, the importance of integrity, the value of community engagement, and the impact of education.
By embracing Solomon’s wisdom in Proverbs 3, we likewise can strive to live in ways that have community impact. Solomon taught four lessons that are just right for those who trust in God and are called to be a positive force: “Trust in the Lord” (v. 5); “fear the Lord and shun evil” (v. 7); “honor the Lord with your wealth” (v. 9); “do not despise the Lord’s discipline” (v. 11). Such wisdom compels us to be God-focused, but there are people-touching dimensions to our faith too.
In Matthew 5:3-12, Jesus, the ultimate embodiment of wisdom, eloquently described the internal disposition of believers in Jesus. Furthermore, He reminded them that they were high-impact people. “You are the salt of the earth” (v. 13). “You are the light of the world” (v. 14). As such, we are honored to “Let [our] light shine . . . that they may see [our] good deeds and glorify [our] Father in heaven” (v. 16).
Reflect & Pray
Who compels you to honor God in ways that also touch people? How can you reengage with lessons from the Bible you may have forgotten?
Heavenly Father, please forgive me for my failure to honor You fully. Renew my heart through Your words today.
For further study, read At the City Gates.
My Utmost for His Highest, by Oswald Chambers
Wednesday, December 10, 2025
The Offering of the Natural
Abraham had two sons, the one by a bondmaid, the other by a freewoman. — Galatians 4:22
In this chapter of Galatians, Paul isn’t dealing with sin but rather with the relationship between the natural and the spiritual. The natural must be turned into the spiritual by sacrifice. Otherwise, a tremendous
In this chapter of Galatians, Paul isn’t dealing with sin but rather with the relationship between the natural and the spiritual. The natural must be turned into the spiritual by sacrifice. Otherwise, a tremendoussplit will occur in our lives. Why did God ordain that the natural part of us should be sacrificed? He didn’t. God’s order doesn’t require this sacrifice; his permissive will allows it. What God ordained was that the natural should be transformed into the spiritual by obedience, not by sacrifice. It is sin that made it necessary for the natural to be sacrificed.
Some of us are trying to offer up spiritual sacrifices to God before we’ve sacrificed the natural. Abraham had to offer up Ishmael—his natural son, “born according to the flesh”—before he could offer up Isaac—his spiritual son, “born as the result of a divine promise” (Galatians 4:23). We have to follow Abraham’s lead, sacrificing the natural part of ourselves so that then we can offer ourselves up to God for his spiritual purposes.
If the natural part of us isn’t sacrificed, it will mock the life of the Son of God in us and cause continual wavering. Confusion is always the result of an undisciplined spiritual nature. We go wrong because we stubbornly refuse to discipline ourselves—physically, morally, and mentally. “But I can’t help it,” you protest. “No one disciplined me when I was a child.” You must discipline yourself now. If you don’t, you will ruin the whole of your personal life for God.
God isn’t with our natural life when we pamper it. But if we will put it out in the desert and resolve to keep it there, he will be with it. He will open up wells and oases and fulfill all his promises for the natural.
Hosea 1-4; Revelation 1
WISDOM FROM OSWALD
Jesus Christ can afford to be misunderstood; we cannot. Our weakness lies in always wanting to vindicate ourselves.
The Place of Help
A Word with You, by Ron Hutchcraft
Wednesday, December 10, 2025
GET IN THE GAME - #10153
If you've ever listened to the fans at a college or professional football game, you know some of them are the ultimate experts at what their team is doing wrong and what they should be doing. It's just amazing some of those fans haven't been hired as, like, head coach of the team, right? After speaking for professional football chapels and getting to know some of the players, I was less than patient with their critics all around me up in the stands. I mean, I knew some of those guys on the field. I knew they had everything on the line when they played and that they were the only heroes in the game. You know, there are no heroes in the stands. Sometimes I just wanted to stand up and say to one of those guys: by the way, I never did because they were all bigger than I am. But I wanted to say, "Hey! Why don't you get out of the stands and get in the game!"
I'm Ron Hutchcraft and I want to have A Word With You today about "Get In the Game."
I've got to wonder if Jesus isn't trying to say something like that to many of His "fans," which by the way, He has plenty of. There are millions of believers who are willing to go to Jesus' meetings, give to Jesus' causes, and cheer for the ones that are on the field. Oh yeah, and sometimes criticize from the stands how the players are playing. But Jesus doesn't need any more fans. He needs players - players who will join Him in winning some victories; some lives for the cause that He gave His life for!
In Numbers 32, where we find our word for today from the Word of God, there is a sobering picture of the spiritual dynamics in Christ's church today. The Jews are preparing to go in and challenge the Canaanites for the Promised Land. The Jewish tribes of Reuben and Gad had been told that the land God was giving them was on the East side of the Jordan - the safe side. All the other tribes would have to go in and fight for their land on the other side of the river. The "East-siders" had this great idea, "Moses, how about we just stay here with our families and set up our little homes and farms?"
Moses' reply in Numbers 32:6 comes echoing down through the centuries as a wakeup call for complacent Christians today. He said, "Shall your countrymen go to war while you sit here?" Man, I can almost hear Jesus saying that to us today. "Should persecuted Christians and struggling missionaries take all the risks and fight all the battles to reach the lost while you sit here?" Or, in other words, "Get out of the stands and get in the game!"
Later, Moses said that if they failed to leave their comfort zone and go with their brothers into the combat zone, they should "be sure your sin will find you out" (Numbers 32:23). Did you know that's where that verse comes from? Sin that will find you out is the sin of complacency and passivity when there are battles to fight for the Lord!
Today, the battle isn't for land, it's for lives - people who will spend eternity in either heaven or hell, people all around us and half a world away. Jesus' Great Commission to get out His Gospel cannot be delegated to a few spiritual daredevils we call missionaries. His Great Commission, His final orders before He left for heaven is always first person singular! Jesus intends for the cost and the risk of rescuing a dying world to be equally shared by all those who belong to Him! The Son of God sacrificed everything for it, and many have over the years, including this past year, sacrificed their lives for it. And many others have given their whole lives to this greatest cause in the universe.
So who are we to just sit passively in the stands, just cheering or even jeering? So many of our brothers and sisters have gone to war. How can we sit here and ask them to make all the sacrifices? There is a war to win for Jesus Christ! It's time to get out of your comfort zone and go where your Savior is - in the combat zone!
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