Luke 14:1-24, Bible Reading and Daily Devotionals

Max Lucado Daily: LOAVES, FISH, AND JESUS - February 11, 2026

In Matthew 6:25 Jesus says, “That is why I tell you not to worry about everyday life—whether you have enough.”

On one occasion, Jesus had taken the disciples on a retreat.  Then came the hungry crowd.  Then the disciples issued a command to Jesus. “Send the crowds away so they can go into the villages and buy food for themselves.” But Jesus issued an assignment, “You give them something to eat.” Do you suppose Jesus was hoping someone would count all the possibilities: “we have five loaves, two fish, and … Jesus!” (Matthew 14: 15-17 NLT)

Standing next to the disciples was the solution to their problems … but the disciples stopped their counting and worried. What about you? Are you counting your problems or are you counting on Christ?

Fearless: Imagine Your Life Without Fear

Luke 14:1-24

One time when Jesus went for a Sabbath meal with one of the top leaders of the Pharisees, all the guests had their eyes on him, watching his every move. Right before him there was a man hugely swollen in his joints. So Jesus asked the religion scholars and Pharisees present, “Is it permitted to heal on the Sabbath? Yes or no?”

4–6  They were silent. So he took the man, healed him, and sent him on his way. Then he said, “Is there anyone here who, if a child or animal fell down a well, wouldn’t rush to pull him out immediately, not asking whether or not it was the Sabbath?” They were stumped. There was nothing they could say to that.

Invite the Misfits

7–9  He went on to tell a story to the guests around the table. Noticing how each had tried to elbow into the place of honor, he said, “When someone invites you to dinner, don’t take the place of honor. Somebody more important than you might have been invited by the host. Then he’ll come and call out in front of everybody, ‘You’re in the wrong place. The place of honor belongs to this man.’ Red-faced, you’ll have to make your way to the very last table, the only place left.

10–11  “When you’re invited to dinner, go and sit at the last place. Then when the host comes he may very well say, ‘Friend, come up to the front.’ That will give the dinner guests something to talk about! What I’m saying is, If you walk around with your nose in the air, you’re going to end up flat on your face. But if you’re content to be simply yourself, you will become more than yourself.”

12–14  Then he turned to the host. “The next time you put on a dinner, don’t just invite your friends and family and rich neighbors, the kind of people who will return the favor. Invite some people who never get invited out, the misfits from the wrong side of the tracks. You’ll be—and experience—a blessing. They won’t be able to return the favor, but the favor will be returned—oh, how it will be returned!—at the resurrection of God’s people.”

The Story of the Dinner Party

15  That triggered a response from one of the guests: “How fortunate the one who gets to eat dinner in God’s kingdom!”

16–17  Jesus followed up. “Yes. For there was once a man who threw a great dinner party and invited many. When it was time for dinner, he sent out his servant to the invited guests, saying, ‘Come on in; the food’s on the table.’

18  “Then they all began to beg off, one after another making excuses. The first said, ‘I bought a piece of property and need to look it over. Send my regrets.’

19  “Another said, ‘I just bought five teams of oxen, and I really need to check them out. Send my regrets.’

20  “And yet another said, ‘I just got married and need to get home to my wife.’

21  “The servant went back and told the master what had happened. He was outraged and told the servant, ‘Quickly, get out into the city streets and alleys. Collect all who look like they need a square meal, all the misfits and homeless and wretched you can lay your hands on, and bring them here.’

22  “The servant reported back, ‘Master, I did what you commanded—and there’s still room.’

23–24  “The master said, ‘Then go to the country roads. Whoever you find, drag them in. I want my house full! Let me tell you, not one of those originally invited is going to get so much as a bite at my dinner party.’ ”

Our Daily Bread reading and devotion

Wednesday, February 11, 2026

by 

Arthur Jackson

TODAY'S SCRIPTURE

Matthew 26:6-13

When Jesus was at Bethany, a guest of Simon the Leper, a woman came up to him as he was eating dinner and anointed him with a bottle of very expensive perfume. When the disciples saw what was happening, they were furious. “That’s criminal! This could have been sold for a lot and the money handed out to the poor.”

10–13  When Jesus realized what was going on, he intervened. “Why are you giving this woman a hard time? She has just done something wonderfully significant for me. You will have the poor with you every day for the rest of your lives, but not me. When she poured this perfume on my body, what she really did was anoint me for burial. You can be sure that wherever in the whole world the Message is preached, what she has just done is going to be remembered and admired.”

Today's Insights

In Matthew 26:10, Jesus described a woman’s act of devotion as a “beautiful thing.” It was selfless, thoughtful, and costly. What a contrast with the selfish, ugly actions recorded by Matthew on either side of this account. Plotting religious leaders devised a murderous plan to kill Christ (vv. 3-5). And, from within the band of His own disciples, Judas Iscariot’s plan to betray Him was set in motion (vv. 14-16). Given these circumstances, the woman’s act of honor shines even more brightly.

In a world that includes misguided and unflattering sentiments toward Jesus, those who believe in Him can show how precious He is by honoring Him through thoughtful, caring actions that may cost us time, money, or things we value. Honoring Christ by loving others is still a beautiful thing.

Honoring Jesus

She has done a beautiful thing to me. Matthew 26:10

A twenty-dollar bill and two leaflets with messages about Jesus. That’s what was inside an envelope labeled “John Daniels Sr, Random Act of Kindness Day.” A woman gave it to me while I was on my walk at the community college campus. A year earlier, John had been fatally struck by a car after helping a homeless man and sharing words about Christ’s love with him. John’s legacy of witnessing through words and deeds lives on through the woman I met that day, along with John's other family members.

In Matthew 26:13, one woman was memorialized by Jesus with these words: “Truly I tell you, wherever this gospel is preached throughout the world, what she has done will also be told, in memory of her.” The woman’s tender heart for Christ compelled her to anoint Him with expensive ointment (v. 7). What was misunderstood and criticized by others as wasteful (vv. 8-9) was commended by Jesus as “a beautiful thing” (v. 10). The woman’s costly devotion was used by God in a unique way, just as He uses our deeds today for His purposes.

The envelope I received reinforced my desire to distribute resources to those on the street corners in my city, but honoring Jesus can happen in a variety of ways. Let’s tell others about Him and demonstrate His love practically.

Reflect & Pray

Who has inspired you to honor Jesus in practical ways? What acts of kindness might your love for Him compel you to do?

Heavenly Father, the lives of other believers in Jesus inspire me to love You more. Please help me to see ways to share my love for You.

Jesus teaches us how to be in right relationship with Him. Check out Joy to the Full to learn more.

My Utmost for His Highest, by Oswald Chambers

Wednesday, February 11, 2026

Is Your Hope in God Faint and Dying?

Thou wilt keep him in perfect peace, whose mind is stayed on thee: because he trusteth in thee. — Isaiah 26:3 (kjv mg)

Is your imagination stayed on God, or is it starved? A starved imagination is one of the greatest sources of exhaustion in a disciple’s life. To attain the perfect peace Isaiah describes, we must set our minds steadfastly on God, trusting entirely in him.

If you have never used your imagination to put yourself deliberately before God, begin to do it now. It is no use waiting for God to come to you: you must go to him, turning your gaze away from the faces of idols. Imagination is the greatest gift God has given us, and it ought to be devoted entirely to him. If you learn to bring every thought into captivity to the obedience of Christ, it will be one of the greatest assets to your faith when the time of trial comes, because your faith and the Spirit of God will work together.

“We have sinned, even as our ancestors did. . . . They did not remember your many kindnesses” (Psalm 106:6–7). If you find that your mind is not steadfastly set on God, if you cannot remember his kindness and love, drive a stake through the heart of your forgetfulness. Remember whose you are and whom you serve. If you do, your affection for God will increase tenfold, your imagination will be quick and enthusiastic, and your hope will be inexpressibly bright.

Leviticus 11-12; Matthew 26:1-25

WISDOM FROM OSWALD

To those who have had no agony Jesus says, “I have nothing for you; stand on your own feet, square your own shoulders. I have come for the man who knows he has a bigger handful than he can cope with, who knows there are forces he cannot touch; I will do everything for him if he will let Me. Only let a man grant he needs it, and I will do it for him.”

The Shadow of an Agony

A Word with You, by Ron Hutchcraft

Wednesday, February 11, 2026

EVERY DAY, EVERY PLAY MATTERS - #10198

As a longtime New York Giants football fan, it's hard for me to tell a story where a Dallas Cowboys player is the hero, but this one I couldn't resist. Charles Lowery tells the story of a visit by then Cowboys quarterback Troy Aikman to visit this young patient's ward in a children's cancer hospital. T.J. was one of those patients, a young boy who was dying of cancer. After visiting with him, Troy promised that he would score a touchdown in that boy's honor. As he was leaving, T.J.'s mom took the quarterback aside and told him that the boy didn't have long to live. Well, the promise stood. The following week was the Cowboys' first preseason exhibition game, and they didn't even play Troy that week. But T.J., of course, was glued to that whole game hopefully.

The next week the Cowboys played in Mexico City, putting starters like Troy Aikman in for only the first quarter. The Cowboys had driven to their opponents' 20-yard line where Troy dropped back to launch a pass - only to tuck the football and, much to everyone's surprise, run the ball in for a touchdown - and then to be tackled in the end zone by these two monster defenders. Well, some Dallas sports writers were all over Aikman because he did what he's not supposed to do as a quarterback. He risked injury like that in what they called a meaningless game. They should have talked to T.J.'s mom. She said, "Troy knew it wasn't a meaningless game; not when he was playing for someone who was dying."

I'm Ron Hutchcraft and I want to have A Word With You today about "Every Day, Every Play Matters."

You know, it really is true. There is no such thing as a meaningless anything when you do it for someone who's dying, which in terms of God and eternity, many of the people all around us are doing. The Bible clearly says that anyone who "does not have the Son of God does not have life" (1 John 5:12) and that they are "without God and without hope in this world" (Ephesians 2:12). That includes anyone in your personal world who has not had their sins forgiven by faith in the Christ who died for them: coworkers, neighbors of yours, fellow students, people at the gym, at the club, teammates, family members.

But Jesus has placed you where you are, right next to those folks, so they could have a chance at Him, a chance at heaven. And He's depending on you to tell them - to play your position each day as if you were playing for someone who's dying. You are. The Biblical story of Esther is, in a way, the story of everyone who belongs to Christ. She is the Jewish girl who, by God's design, became the Queen of Persia with no one knowing she was a Jew. Then, through the treachery of an anti-Semitic aide to the king, a decree was issued that mandated the death of every one of her people.

For Esther to appeal to the king would mean the very real risk of her own life. But her godly cousin gives her this haunting challenge, "Who knows but that you have come to royal position for such a time as this?" That's Esther 4:14, and it's our word for today from the Word of God. And she realizes she is in that position to save dying people, and she risks everything to rescue them.

Now, something very exciting, very enlarging happens to your life when you realize that what you do every day doesn't have to be "everyday stuff." It's relationships and opportunities to point someone where you are to life in Christ. So nothing you do is meaningless, not when you do it to help someone who's spiritually dying. And the life of a church or a ministry is suddenly electrified when the leaders and the members there decide to do what they do, not just to make themselves comfortable and blessed, but to rescue the dying people all around them in their community. It changes everything.

There's a lot at stake in whether you are a silent follower of Christ or one who breaks your silence to tell them about the Jesus who is their only hope. My friend, this is life-or-death. And it means that the way you play really, really matters.

Judges 11, Bible Reading and Daily Devotionals

Max Lucado Daily: GRACE CAN SET YOU FREE - February 10, 2026

Do you know God’s grace? Then you can live boldly, live robustly. Nothing fosters courage like a clear grasp of grace. And nothing fosters fear like an ignorance of mercy.

May I speak candidly? If you haven’t accepted God’s forgiveness, you are doomed to fear. Only God’s grace can remove it. Have you accepted the forgiveness of Christ? If not, do so. Your prayer can be as simple as this: Dear Father, I need forgiveness. I admit that I have turned away from you. Please forgive me.  I place my soul in your hands and my trust in your grace. Through Jesus I pray, amen.

Having received God’s forgiveness, live forgiven! When Jesus sets you free, you are free indeed. (John 8:36).

Fearless: Imagine Your Life Without Fear

Judges 11

Jephthah the Gileadite was one tough warrior. He was the son of a whore, but Gilead was his father. Meanwhile Gilead’s legal wife had given him other sons, and when they grew up, his wife’s sons threw Jephthah out. They told him: “You’re not getting any of our family inheritance—you’re the son of another woman.” So Jephthah fled from his brothers and went to live in the land of Tob. Some riffraff joined him and went around with him.

4–6  Some time passed. And then the Ammonites started fighting Israel. With the Ammonites at war with them, the elders of Gilead went to get Jephthah from the land of Tob. They said to Jephthah: “Come. Be our general and we’ll fight the Ammonites.”

7  But Jephthah said to the elders of Gilead: “But you hate me. You kicked me out of my family home. So why are you coming to me now? Because you are in trouble. Right?”

8  The elders of Gilead replied, “That’s it exactly. We’ve come to you to get you to go with us and fight the Ammonites. You’ll be the head of all of us, all the Gileadites.”

9  Jephthah addressed the elders of Gilead, “So if you bring me back home to fight the Ammonites and God gives them to me, I’ll be your head—is that right?”

10–11  They said, “God is witness between us; whatever you say, we’ll do.” Jephthah went along with the elders of Gilead. The people made him their top man and general. And Jephthah repeated what he had said before God at Mizpah.

12  Then Jephthah sent messengers to the king of the Ammonites with a message: “What’s going on here that you have come into my country picking a fight?”

13  The king of the Ammonites told Jephthah’s messengers: “Because Israel took my land when they came up out of Egypt—from the Arnon all the way to the Jabbok and to the Jordan. Give it back peaceably and I’ll go.”

14–27  Jephthah again sent messengers to the king of the Ammonites with the message: “Jephthah’s word: Israel took no Moabite land and no Ammonite land. When they came up from Egypt, Israel went through the desert as far as the Red Sea, arriving at Kadesh. There Israel sent messengers to the king of Edom saying, ‘Let us pass through your land, please.’ But the king of Edom wouldn’t let them. Israel also requested permission from the king of Moab, but he wouldn’t let them cross either. They were stopped in their tracks at Kadesh. So they traveled across the desert and circled around the lands of Edom and Moab. They came out east of the land of Moab and set camp on the other side of the Arnon—they didn’t set foot in Moabite territory, for Arnon was the Moabite border. Israel then sent messengers to Sihon king of the Amorites at Heshbon the capital. Israel asked, ‘Let us pass, please, through your land on the way to our country.’ But Sihon didn’t trust Israel to cut across his land; he got his entire army together, set up camp at Jahaz, and fought Israel. But God, the God of Israel, gave Sihon and all his troops to Israel. Israel defeated them. Israel took all the Amorite land, all Amorite land from Arnon to the Jabbok and from the desert to the Jordan. It was God, the God of Israel, who pushed out the Amorites in favor of Israel; so who do you think you are to try to take it over? Why don’t you just be satisfied with what your god Chemosh gives you and we’ll settle for what God, our God, gives us? Do you think you’re going to come off better than Balak son of Zippor, the king of Moab? Did he get anywhere in opposing Israel? Did he risk war? All this time—it’s been three hundred years now!—that Israel has lived in Heshbon and its villages, in Aroer and its villages, and in all the towns along the Arnon, why didn’t you try to snatch them away then? No, I haven’t wronged you. But this is an evil thing that you are doing to me by starting a fight. Today God the Judge will decide between the People of Israel and the people of Ammon.”

28  But the king of the Ammonites refused to listen to a word that Jephthah had sent him.

29–31  God’s Spirit came upon Jephthah. He went across Gilead and Manasseh, went through Mizpah of Gilead, and from there approached the Ammonites. Jephthah made a vow before God: “If you give me a clear victory over the Ammonites, then I’ll give to God whatever comes out of the door of my house to meet me when I return in one piece from among the Ammonites—I’ll offer it up in a sacrificial burnt offering.”

32–33  Then Jephthah was off to fight the Ammonites. And God gave them to him. He beat them soundly, all the way from Aroer to the area around Minnith as far as Abel Keramim—twenty cities! A massacre! Ammonites brought to their knees by the People of Israel.

34–35  Jephthah came home to Mizpah. His daughter ran from the house to welcome him home—dancing to tambourines! She was his only child. He had no son or daughter except her. When he realized who it was, he ripped his clothes, saying, “Ah, dearest daughter—I’m dirt. I’m despicable. My heart is torn to shreds. I made a vow to God and I can’t take it back!”

36  She said, “Dear father, if you made a vow to God, do to me what you vowed; God did his part and saved you from your Ammonite enemies.”

37  And then she said to her father, “But let this one thing be done for me. Give me two months to wander through the hills and lament my virginity since I will never marry, I and my dear friends.”

38–39  “Oh yes, go,” he said. He sent her off for two months. She and her dear girlfriends went among the hills, lamenting that she would never marry. At the end of the two months, she came back to her father. He fulfilled the vow with her that he had made. She had never slept with a man.

39–40  It became a custom in Israel that for four days every year the young women of Israel went out to mourn for the daughter of Jephthah the Gileadite.

Our Daily Bread reading and devotion

Tuesday, February 10, 2026

by Jasmine Goh

TODAY'S SCRIPTURE

Romans 6:4-12

When we are lowered into the water, it is like the burial of Jesus; when we are raised up out of the water, it is like the resurrection of Jesus. Each of us is raised into a light-filled world by our Father so that we can see where we’re going in our new grace-sovereign country.

6–11  Could it be any clearer? Our old way of life was nailed to the cross with Christ, a decisive end to that sin-miserable life—no longer at sin’s every beck and call! What we believe is this: If we get included in Christ’s sin-conquering death, we also get included in his life-saving resurrection. We know that when Jesus was raised from the dead it was a signal of the end of death-as-the-end. Never again will death have the last word. When Jesus died, he took sin down with him, but alive he brings God down to us. From now on, think of it this way: Sin speaks a dead language that means nothing to you; God speaks your mother tongue, and you hang on every word. You are dead to sin and alive to God. That’s what Jesus did.

12–14  That means you must not give sin a vote in the way you conduct your lives. Don’t give it the time of day.

Today's Insights

In Romans 1-3, Paul shows that all human beings are sinners in need of salvation. In chapter 4, he writes about our redemption and justification. Through faith in Jesus, who died for our sins and was raised from the dead (vv. 24-25), God has given us a right relationship with Him. In chapters 5-8, the apostle describes this new life. He writes metaphorically of our former life as something old which has been replaced by something new (see 2 Corinthians 5:17; Ephesians 4:22-24; Colossians 3:9-10). In Romans 6, the apostle likens our sinful nature to the “old self” (v. 6) that was crucified and buried with Christ. Believers in Jesus are no longer the same but are now “dead to the power of sin and alive to God through Christ Jesus” (v. 11 nlt). Those who accept God’s offer of new life through faith in Christ can now live in a way that honors Him because sin is no longer their master (vv. 11-14).

The Exchange

Our old self was crucified with [Christ] so that the body ruled by sin might be done away with, that we should no longer be slaves to sin. Romans 6:6

Elijah had accidentally ripped a ten-dollar bill while playing with his friends. But instead of admonishing him, his father offered to exchange the torn bill with a fresh one from his wallet.

“Why would you do that?” Elijah asked, confused. “For one, you’re my son,” his father explained. “It’s also a reminder of what Jesus did for us. Because Jesus came and gave His life in exchange for ours, we can now live new lives.”

Every human life is valuable to God because He created each of us. But our sinful nature—“the body ruled by sin” (Romans 6:6)—keeps us from living a life worthy of God’s holiness. So God, in His great love for us, willingly gave up His Son to pay the price of our sin. Our old self was put to death, and in exchange, He offers us a new one—“no longer . . . slaves to sin” (v. 6). When we accept God’s offer of new life, we can be assured that even though our old self was sinful and broken—“corrupted by its deceitful desires” (Ephesians 4:22), we are now being perfected “to be like God in true righteousness and holiness” (v. 24).

Elijah’s father was willing to offer him something of his own because he loves him. But the even better offer is the one God extends to us: the redemption of our lives. When we accept His offer of new life, we aren’t the same as we were before.

Reflect & Pray

What was your life like before you received Jesus as your redeemer? How would you describe it now?

Dear God, thank You for offering me new life, set free from sin, through faith in Christ.

Get to know the basics of the doctrine of salvation.

My Utmost for His Highest, by Oswald Chambers

Tuesday, February 10, 2026

Is Your Imagination of God Starved?

Lift up your eyes and look to the heavens: Who created all these? He who brings out the starry host one by one and calls forth each of them by name. — Isaiah 40:26

In Isaiah’s day, God’s people had starved their imaginations by looking on the faces of idols. Isaiah told them to look to God, to the author of everything created and imagined. He made them lift their eyes to the heavens, so that they might begin to use their imaginations aright.

Nature to a child of God is sacramental. In every wind that blows, in every night and every day, in every sign of the sky, in every blossoming and withering of the earth, there is a real coming of God to us, if we will only use our starved imaginations to realize it. If we learn to associate ideas worthy of God with all that happens in nature—with the sunrises and the sunsets, with the moon and the stars, with the changing seasons—our imaginations will never be at the mercy of our impulses but will always be at his service.

Is your imagination looking on the face of an idol? Is the idol yourself? Your work? Your experiences of salvation and sanctification? If your imagination is God-starved, you will have no power when difficulties arise. When you need strength, don’t look to your own experience or understanding; it is God you need. Go out of yourself—away from your idols, away from everything that has been starving your imagination. Take Isaiah’s words to heart: lift your eyes to the heavens and deliberately turn your mind to God.

Leviticus 8-10; Matthew 25:31-46

WISDOM FROM OSWALD

The measure of the worth of our public activity for God is the private profound communion we have with Him.… We have to pitch our tents where we shall always have quiet times with God, however noisy our times with the world may be.

My Utmost for His Highest, January 6, 736 R

A Word with You, by Ron Hutchcraft

Tuesday, February 10, 2026

NEEDING TO HEAR WHAT YOU DON'T WANT TO HEAR - #10197

Many years ago I shocked my kids. I told them I could remember life without television! Yeah, I know you can't believe the reaction to that. It's inconceivable to them that there was ever life before TV. Well, I was there I'm afraid to say.

Now, I've seen a lot of changes since we got our first tv. I think I was about five or six years old, and my dad brought home this little box with a seven-inch screen. My mother and I would, like, burn out our eyes, sitting next to it trying to find whatever was on in that little box. And if you didn't like what was on, there wasn't a lot of choice; there were not very many channels.

Over the years independent networks began to develop and they began to have more choices. And then, cable TV, and then you got like hundreds of choices. And finally, along comes the remote switch and you don't even have to get up if you don't like what's on the screen. You just push a button! I'm really good at that thing! You just change the channel or turn it off. Of course, you might just be turning off a message you need.

I'm Ron Hutchcraft and I want to have A Word With You today about "Needing to Hear What You Don't Want to Hear."

Now, our word for today from the Word of God comes from 2 Chronicles 26. It's about a Jewish king, King Uzziah, who was a legend in his own time. He was blessed by God. He defeated the ancient enemies of Israel. He built these impressive towers. He had the most advanced army of his day. But, 2 Chronicles 26, beginning in verse 16, says this: "But after Uzziah became powerful, his pride led to his downfall. He was unfaithful to the Lord his God, and he entered the temple of the Lord to burn incense on the altar of incense." Now, you might remember that only a High Priest, a consecrated High Priest could enter into the Holy Place of God and do that. But, this is a proud, arrogant, spiritually insensitive act on the king's part.

"Azariah, the Priest," it says, "with eighty other courageous priests of the Lord followed him in. They confronted him and said, 'It is not right for you, Uzziah, to burn incense to the Lord. That is for the priests - the descendants of Aaron - who have been consecrated to burn incense. Leave the sanctuary, for you've been unfaithful and you will not be honored by the Lord God.'" Well, it says, "Uzziah had a censor in his hand ready to burn incense, but he became angry.

While he was raging at the priests in their presence before the incense altar in the Lord's temple, leprosy broke out on his forehead." And we go on to read that he had leprosy until he died, and had to live in a separate house.

Here's a story of a powerful man, and courageous priests. He didn't like what he heard from them, so he just changed channels. He didn't get angry at what he had done; he got angry at the people who cared enough to confront him with what he'd done. Now, the important exhortation in this story is this: listen to your confronters. The more successful we get, the more we need them and the less we want them. The best friends you have are the ones who are willing to tell you the unpleasant truth about you; who hold up a mirror.

So, how do you react to your critics, your confronters, your correctors? Think about your reaction to the suggestions of the corrections that you've gotten say from your parents, or from your spouse. Did you blow up? Did you walk away? Or did you honestly consider whether there might be at least some truth in what they said?

Right now, God is probably assigning someone to be your confronter. He does that because He loves you. You need one. Who is it? Are you listening even if the news is hard to take? Or do you leap to the defensive and you shut down if you don't like what you're hearing? Your confronters may or may not say it well. They may or may not have the right attitude. But they may have a point. Listen to your confronters. They may help you avoid a crash later.

I know you want to tune it out or turn it off when your confronters are broadcasting. But you need that news. Don't switch channels.

Judges 10, Bible Reading and Daily Devotionals

Max Lucado Daily: FEAR OF FAILING GOD - February 9, 2026

“A person can request forgiveness only so many times,” contends our common sense. If the devil can convince us that God’s grace has limited funds, we’ll draw the logical conclusion. The account is empty. No access to God.

“Take courage, son; your sins are forgiven.” Jesus spoke these words to a paraplegic as recorded in Matthew 9:2. Jesus was thinking about our deepest problem—sin. He was considering our deepest fear—the fear of failing God. God keeps no list of our wrongs. His love casts out fear because he casts out sin. 1 John 3:20 says,“If our heart condemns us, God is greater than our heart, and knows all things” (NKJV).

Fearless: Imagine Your Life Without Fear

Judges 10

Tola

1–2  10 Tola son of Puah, the son of Dodo, was next after Abimelech. He rose to the occasion to save Israel. He was a man of Issachar. He lived in Shamir in the hill country of Ephraim. He judged Israel for twenty-three years and then died and was buried at Shamir.

Jair

3–5  After him, Jair the Gileadite stepped into leadership. He judged Israel for twenty-two years. He had thirty sons who rode on thirty donkeys and had thirty towns in Gilead. The towns are still called Jair’s Villages. Jair died and was buried in Kamon.

6–8  And then the People of Israel went back to doing evil in God’s sight. They worshiped the Baal gods and Ashtoreth goddesses: gods of Aram, Sidon, and Moab; gods of the Ammonites and the Philistines. They just walked off and left God, quit worshiping him. And God exploded in hot anger at Israel and sold them off to the Philistines and Ammonites, who, beginning that year, bullied and battered the People of Israel mercilessly. For eighteen years they had them under their thumb, all the People of Israel who lived east of the Jordan in the Amorite country of Gilead.

9  Then the Ammonites crossed the Jordan to go to war also against Judah, Ben-jamin, and Ephraim. Israel was in a bad way!

10  The People of Israel cried out to God for help: “We’ve sinned against you! We left our God and worshiped the Baal gods!”

11–14  God answered the People of Israel: “When the Egyptians, Amorites, Ammonites, Philistines, Sidonians—even Amalek and Midian!—oppressed you and you cried out to me for help, I saved you from them. And now you’ve gone off and betrayed me, worshiping other gods. I’m not saving you anymore. Go ahead! Cry out for help to the gods you’ve chosen—let them get you out of the mess you’re in!”

15  The People of Israel said to God: “We’ve sinned. Do to us whatever you think best, but please, get us out of this!”

16  Then they cleaned house of the foreign gods and worshiped only God. And God took Israel’s troubles to heart.

Jephthah

17–18  The Ammonites prepared for war, setting camp in Gilead. The People of Israel set their rival camp in Mizpah. The leaders in Gilead said, “Who will stand up for us against the Ammonites? We’ll make him head over everyone in Gilead!”

Our Daily Bread reading and devotion

Monday, February 09, 2026

by Winn Collier

TODAY'S SCRIPTURE

Proverbs 18:1-12

Words Kill, Words Give Life

1  18 Loners who care only for themselves

spit on the common good.

2  Fools care nothing for thoughtful discourse;

all they do is run off at the mouth.

3  When wickedness arrives, shame’s not far behind;

contempt for life is contemptible.

4  Many words rush along like rivers in flood,

but deep wisdom flows up from artesian springs.

5  It’s not right to go easy on the guilty,

or come down hard on the innocent.

6  The words of a fool start fights;

do him a favor and gag him.

7  Fools are undone by their big mouths;

their souls are crushed by their words.

8  Listening to gossip is like eating cheap candy;

do you really want junk like that in your belly?

9  Slack habits and sloppy work

are as bad as vandalism.

10  God’s name is a place of protection—

good people can run there and be safe.

11  The rich think their wealth protects them;

they imagine themselves safe behind it.

12  Pride first, then the crash,

but humility is precursor to honor.

Today's Insights

These dozen verses weave the strands of pride, speech, and foolishness into a cohesive idea. A proud person “pursues selfish ends” (Proverbs 18:1) and refuses to seek “understanding” (v. 2). Our words can be “deep waters” (v. 4), but “wisdom” provides “a rushing stream” (v. 4) if we will drink from it. The speech of a fool creates “strife” (v. 6), and the very words of fools “are their undoing” (v. 7). Similarly, gossip poisons everyone affected, as it’s “like choice morsels” (v. 8) that tempt the naïve while damaging the target of the rumors. And it’s “the righteous” who find that “the name of the Lord is a fortified tower” (v. 10).

How the Proud Fall

Before a downfall the heart is haughty. Proverbs 18:12

John Taylor was a British eye surgeon in the 1700s who, driven by arrogance, fabricated a prestigious reputation. He pursued celebrities and became the personal eye doctor for King George II. Taylor traveled the country performing medical shows that promised miracle cures, often escaping towns under the cover of night carrying bags overflowing with villagers’ cash. However, records suggest Taylor was a charlatan and likely blinded hundreds of patients. History remembers him not as a medical luminary but as the man who destroyed the eyesight of two of the century’s greatest composers: Bach and Händel.

Taylor craved reputation and acclaim, but his legacy declares his lies, and the embarrassment and hurt he caused. Proverbs explains how egotistical addictions lead to devastation. “Before a downfall,” we read, “the heart is haughty” (18:12). Taylor’s disgrace warns us of how arrogance can ruin our lives, but one’s foolishness often harms others too (vv. 6-7). The “downfall” is great indeed.

While a proud heart destroys us and others, a humble heart leads toward a life of meaning and joy. “Humility comes before honor,” the proverb says (v. 12). If we selfishly pursue only self-interests (v. 1), we’ll never find what we crave. If we yield our heart to God and serve others, however, we honor Him and reflect His goodness.

Reflect & Pray

How have you seen pride lead to a downfall? How have you seen humility lead to honor?

Dear God, please give me a humble heart and help me reject a haughty, arrogant spirit.

Sin keeps us from being in union with Christ. Find out how to overcome sin by reading Walking Free.

My Utmost for His Highest, by Oswald Chambers

Monday, February 09, 2026

Are You Spiritually Exhausted?

The everlasting God . . . will not grow tired or weary. — Isaiah 40:28

When we are physically exhausted, it’s as though all our strength and vitality have left us. Spiritual exhaustion is similar: we feel as though we’ve come to the end of our ability to be of service to God. This kind of tiredness never arises through sin, always through service, and it happens when we’re getting our supply from the wrong source.

Jesus told Peter, “Feed my sheep” (John 21:17), but he didn’t give Peter anything to feed them with. The nourishment was Peter himself. He had to be made broken bread and poured-out wine for souls who hadn’t yet learned to draw directly on God. We must offer ourselves like this as well, because other souls must draw from us before they draw directly on the Lord. But we must be very careful about where we find our own nourishment. If we don’t get it from God, before long we will be completely exhausted.

Have you betrayed yourself into exhaustion by the way you’ve been serving God? Continually go back to your motivations and examine the source of their power. If you find yourself saying, “Oh, God, I’m so exhausted,” remember that he saved and sanctified you in order to exhaust you. Exhaust yourself in service for God, but remember to take your supply from him: “All my fountains are in you” (Psalm 87:7).

Leviticus 6-7; Matthew 25:1-30

WISDOM FROM OSWALD

The root of faith is the knowledge of a Person, and one of the biggest snares is the idea that God is sure to lead us to success.

My Utmost for His Highest, March 19, 761 L

A Word with You, by Ron Hutchcraft

Monday, February 09, 2026

SEX AND THE INVENTOR - #10196

Years ago, we had this 1998 Oldsmobile, and it had behavior problems. You could say it was acting up again. I was thinking about this one time that it seemed to be having lots of problems at the same time. So my wife and I looked at each other and said, "It's time to take it to Mr. Oldsmobile." So, we dropped it off at the local Oldsmobile dealer's garage. Of course, they knew exactly what was wrong and exactly what had to be done. Of course! That shouldn't be a big surprise. They represented the manufacturer. And the manufacturer knows how it runs best. Right?

I'm Ron Hutchcraft, and I want to have A Word With You today about "Sex and the Inventor."

In our lifetime, our culture has gone through a culturequake that probably registers about a 9.5 on the Richter scale. One area that has been severely shaken is our beliefs about sex. So much so, that our culture is just rapidly redefining what's normal, including sexual relationships outside of marriage, sexual relationships with the same sex, sex where the only deciding factor is whether you can do it safely.

But sex is just too powerful; it's too beautiful to risk messing it up. I'd like to think that this bombardment of sexual ideas has left God's people untouched, but you know better than that. That's why it's time to take this wonderful invention called sex right back to the Manufacturer to see how it's supposed to run. Because the quake has left too many victims scarred, and lonely, and devalued, and struggling with guilt, and shame, and brokenness.

Remember, no one knows more about sex than the Inventor. So let's go to the Manufacturer's manual - you may know it as the Bible - and we'll see what the Manufacturer of sex says about His invention in our word for today from the Word of God. It begins with Mark 10:6. Jesus is talking. "At the beginning God made them male and female." Okay, so God thought up this whole thing. "For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh. So they are no longer two, but one. Therefore, what God has joined together, let man not separate."

Now the Inventor of sex says He designed it to be an exclusive language of love with only one person in your life - the person of the opposite sex to whom you are committed in a lifetime covenant called marriage. Anything else is abnormal sex - sex as it was never meant to be, sex that can never deliver the fulfillment and love and excitement that belongs only to those who wait for and limit themselves to Designer Love.

The debates over abstinence and safe sex, living together, and same-sex relationships tend to be a clash of human values and viewpoints. What we're talking about here is the Inventor's word on sex. The user doesn't have the final word. The Inventor does. His word is final. It doesn't matter what percent of any group believes differently or what the culture says is normal or what your glands or rationalizations say is okay. The Creator of sex has spoken. He's never changed His mind. Sex is for one man with one woman, committed to each other for life. And the Creator of sex is also the Judge of all mankind - the One to whom we will give account for what we have done with His powerful gift of sex.

You may very well say, "You know, I have crossed the boundaries of God more than once." And the Bible says, in fact, we will stand before Him in judgment for all of our actions that have violated His boundaries - outside of His fence...His laws. But I have wonderful news for you. The very things you're thinking about right now that may have brought shame and guilt and great concern about the judgment you may face are the very things Jesus was nailed to a cross to die for, pay for, and forgive you for.

This very day He could give you a brand new beginning. The Bible says you can be clean and forgiven when you grab Him to be your Rescuer from your sin. If you want that, tell Him that today. Go to our website and find there the information you need to confirm a relationship with Him. That's ANewStory.com.

Sex at its best is for those who keep it inside the Manufacturer's boundaries. Anything else is a lie that promises excitement, but yields loneliness and scars. The Inventor knows best.

Luke 13:23-35 , Bible Reading and Daily Devotionals

Max Lucado Daily: Connected But Not Altered

When you give your life to Christ, He moves in, unpacks his bags and is ready to change you into His likeness. So why do I still have the hang-ups of Max?

Part of the answer is in the story of a wealthy but frugal lady living in a small house at the turn of the century. Friends were surprised when she had electricity put in her home. Weeks afterward, a meter reader appeared. “Your meter shows scarcely any usage,” he said. “Are you using your power?”  “Certainly,” she answered.  “Each evening I turn on my lights long enough to light my candles; then I turn them off.”

She’s tapped into the power but doesn’t use it. Her house is connected but not altered. Don’t we make the same mistake? God is willing to change us into the likeness of the Savior.  Shall we accept His offer?

“I pray that the eyes of your heart may be enlightened in order that you may know the hope to which he has called you, the riches of his glorious inheritance in his holy people, and his incomparably great power for us who believe.” (Ephesians 1:18-19a).

From Just Like Jesus

Luke 13:23-35

 A bystander said, “Master, will only a few be saved?”

He said, “Whether few or many is none of your business. Put your mind on your life with God. The way to life—to God!—is vigorous and requires your total attention. A lot of you are going to assume that you’ll sit down to God’s salvation banquet just because you’ve been hanging around the neighborhood all your lives. Well, one day you’re going to be banging on the door, wanting to get in, but you’ll find the door locked and the Master saying, ‘Sorry, you’re not on my guest list.’

26–27  “You’ll protest, ‘But we’ve known you all our lives!’ only to be interrupted with his abrupt, ‘Your kind of knowing can hardly be called knowing. You don’t know the first thing about me.’

28–30  “That’s when you’ll find yourselves out in the cold, strangers to grace. You’ll watch Abraham, Isaac, Jacob, and all the prophets march into God’s kingdom. You’ll watch outsiders stream in from east, west, north, and south and sit down at the table of God’s kingdom. And all the time you’ll be outside looking in—and wondering what happened. This is the Great Reversal: the last in line put at the head of the line, and the so-called first ending up last.”

31  Just then some Pharisees came up and said, “Run for your life! Herod’s on the hunt. He’s out to kill you!”

32–35  Jesus said, “Tell that fox that I’ve no time for him right now. Today and tomorrow I’m busy clearing out the demons and healing the sick; the third day I’m wrapping things up. Besides, it’s not proper for a prophet to come to a bad end outside Jerusalem.

Jerusalem, Jerusalem, killer of prophets,

abuser of the messengers of God!

How often I’ve longed to gather your children,

gather your children like a hen,

Her brood safe under her wings—

but you refused and turned away!

And now it’s too late: You won’t see me again

until the day you say,

‘Blessed is he

who comes in

the name of God.’ ”

Our Daily Bread reading and devotion

Sunday, February 08, 2026

by James Banks

TODAY'S SCRIPTURE

Deuteronomy 15:7-11

 When you happen on someone who’s in trouble or needs help among your people with whom you live in this land that God, your God, is giving you, don’t look the other way pretending you don’t see him. Don’t keep a tight grip on your purse. No. Look at him, open your purse, lend whatever and as much as he needs. Don’t count the cost. Don’t listen to that selfish voice saying, “It’s almost the seventh year, the year of All-Debts-Are-Canceled,” and turn aside and leave your needy neighbor in the lurch, refusing to help him. He’ll call God’s attention to you and your blatant sin.

10–11  Give freely and spontaneously. Don’t have a stingy heart. The way you handle matters like this triggers God, your God’s, blessing in everything you do, all your work and ventures. There are always going to be poor and needy people among you. So I command you: Always be generous, open purse and hands, give to your neighbors in trouble, your poor and hurting neighbors.

Today's Insights

As the Israelites prepared to enter the promised land, they were to demonstrate God’s love by giving “generously to [the needy]” (Deuteronomy 15:10). Today, believers in Jesus also have the honor of making God and His love visible to the world by loving others. “No one has ever seen God. But if we love each other, God lives in us, and his love is brought to full expression in us” (1 John 4:12 nlt). God demonstrated His love for us in the person and work of Christ: “This is how we know what love is: Jesus Christ laid down his life for us” (3:16). But loving others has a price tag. It may involve giving time, money, or material goods. The key word is giving: “As we have opportunity, let us do good to all people, especially to those who belong to the family of believers” (Galatians 6:10). And as we do, others can see God’s love and compassion through us.

When Love Shows Up

Give generously to [the needy] . . . and do so without a grudging heart. Deuteronomy 15:10

“Why are you crying?” The question was asked by a volunteer for a Christian relief ministry helping those whose homes had been destroyed by Hurricane Helene. The woman (who had burst into tears in the previous moment) replied, “I’m not crying because I lost everything. I’m crying because love just showed up.”

God’s heart shows itself in His desire that we help those in need. When Moses gave the people of Israel God’s instructions before they entered the land He’d promised them, he told them, “Do not be hardhearted or tightfisted” toward the poor. “Rather, be openhanded and freely lend them whatever they need” (Deuteronomy 15:7-8). Their hearts toward the poor were to reflect God’s own: “Give generously to them and do so without a grudging heart” (15:10).

Whether in disastrous situations or everyday life, when we give to those in need out of the blessings God has kindly given us, we make evident the love of His Son, who came “to proclaim good news to the poor” (Luke 4:18). In fact, God promises He “will bless” those who share His unselfishness with others (Deuteronomy 15:10), both in this life and the next (see Luke 14:14). We can’t see God yet, but others may catch a glimpse of Him when we emulate His compassion for them. May His love show up as kindness through us today.

Reflect & Pray

How has God shown you kindness when you were in need? How might you show Jesus’ love to someone in need today?

Merciful, generous Father, please help me give to others with an open heart, so that they may see Your love in me.

Dig deeper into understanding God's heart by reading The Meaning of Compassion.

My Utmost for His Highest, by Oswald Chambers

Sunday, February 08, 2026

One with Him

May God himself, the God of peace, sanctify you through and through. — 1 Thessalonians 5:23

When we pray to be sanctified, are we praying for the standard Paul sets here—the “through and through”? We take the term sanctification much too superficially. Sanctification means an intense narrowing of our earthly interests and an immense broadening of our interests in God. It means an intense concentration on God’s point of view—every power of body, soul, and spirit bound and kept for him. Are we prepared to let God do his work in us? And when his work is done, are we prepared to set ourselves apart, as Jesus set himself apart?

God wants us to be sanctified entirely. The reason some of us haven’t entered into the experience of entire sanctification is that we haven’t understood the meaning of it from God’s viewpoint: “For them I sanctify myself, that they too may be truly sanctified” (John 17:19). Sanctification means being made one with Jesus, so that the mindset which ruled him will also rule us. Are we prepared for what that will cost? It will cost everything that is not of God in us.

To be caught up in the swing of Paul’s prayer, the “through and through,” means asking God to make us as holy as he can make sinners saved by grace. Jesus prayed that we might be one with him as he is one with the Father (v. 21). The sanctified soul has one defining characteristic: a strong family resemblance to Jesus, a freedom from everything that doesn’t resemble him. Are we prepared to embrace this freedom by setting ourselves apart? Will we agree to let Jesus make us one with him, as he is one with the Father?

Leviticus 4-5; Matthew 24:29-51

WISDOM FROM OSWALD

The great point of Abraham’s faith in God was that he was prepared to do anything for God.

Not Knowing Whither

Judges 9, Bible Reading and Daily Devotionals

Max Lucado Daily: Remember the Sabbath Day

Could you use a reminder on how to slow your life down? One of the Ten Commandments in Exodus 20:8 says, “Remember the Sabbath day by keeping it holy. Six days you shall labor and do all your work, but the seventh day is a Sabbath day to the Lord your God.”

What did Jesus do on that last Sabbath of his life? Look in the Gospel of Matthew. Find anything? Try Mark. Nothing there? What about Luke? Hmm…it looks like Jesus was quiet that day.

Do you mean that with one week left to live, Jesus observed the Sabbath? Are you telling me that Jesus thought worship was more important than work? That’s exactly what I’m telling you. If Jesus found time in the midst of a racing agenda to stop the rush and sit in the silence, do you think we could, too?

From And The Angels Were Silent

Judges 9

Abimelech son of Jerub-Baal went to Shechem to his uncles and all his mother’s relatives and said to them, “Ask all the leading men of Shechem, ‘What do you think is best, that seventy men rule you—all those sons of Jerub-Baal—or that one man rule? You’ll remember that I am your own flesh and blood.’ ”

3  His mother’s relatives reported the proposal to the leaders of Shechem. They were inclined to take Abimelech. “Because,” they said, “he is, after all, one of us.”

4–5  They gave him seventy silver pieces from the shrine of Baal-of-the-Covenant. With the money he hired some reckless riffraff soldiers and they followed along after him. He went to his father’s house in Ophrah and killed his half brothers, the sons of Jerub-Baal—seventy men! And on one stone! The youngest, Jotham son of Jerub-Baal, managed to hide, the only survivor.

6  Then all the leaders of Shechem and Beth Millo gathered at the Oak by the Standing Stone at Shechem and crowned Abimelech king.

7–9  When this was all told to Jotham, he climbed to the top of Mount Gerizim, raised his voice, and shouted:

Listen to me, leaders of Shechem.

And let God listen to you!

The trees set out one day

to anoint a king for themselves.

They said to Olive Tree,

“Rule over us.”

But Olive Tree told them,

“Am I no longer good for making oil

That gives glory to gods and men,

and to be demoted to waving over trees?”

10–11  The trees then said to Fig Tree,

“You come and rule over us.”

But Fig Tree said to them,

“Am I no longer good for making sweets,

My mouthwatering sweet fruits,

and to be demoted to waving over trees?”

12–13  The trees then said to Vine,

“You come and rule over us.”

But Vine said to them,

“Am I no longer good for making wine,

Wine that cheers gods and men,

and to be demoted to waving over trees?”

14–15  All the trees then said to Tumbleweed,

“You come and reign over us.”

But Tumbleweed said to the trees:

“If you’re serious about making me your king,

Come and find shelter in my shade.

But if not, let fire shoot from Tumbleweed

and burn down the cedars of Lebanon!”

16–20  “Now listen: Do you think you did a right and honorable thing when you made Abimelech king? Do you think you treated Jerub-Baal and his family well, did for him what he deserved? My father fought for you, risked his own life, and rescued you from Midian’s tyranny, and you have, just now, betrayed him. You massacred his sons—seventy men on a single stone! You made Abimelech, the son by his maidservant, king over Shechem’s leaders because he’s your relative. If you think that this is an honest day’s work, this way you have treated Jerub-Baal today, then enjoy Abimelech and let him enjoy you. But if not, let fire break from Abimelech and burn up the leaders of Shechem and Beth Millo. And let fire break from the leaders of Shechem and Beth Millo and burn up Abimelech.”

21  And Jotham fled. He ran for his life. He went to Beer and settled down there, because he was afraid of his brother Abimelech.

22–24  Abimelech ruled over Israel for three years. Then God brought bad blood between Abimelech and Shechem’s leaders, who now worked treacherously behind his back. Violence boomeranged: The murderous violence that killed the seventy brothers, the sons of Jerub-Baal, was now loose among Abimelech and Shechem’s leaders, who had supported the violence.

25  To undermine Abimelech, Shechem’s leaders put men in ambush on the mountain passes who robbed travelers on those roads. And Abimelech was told.

26–27  At that time Gaal son of Ebed arrived with his relatives and moved into Shechem. The leaders of Shechem trusted him. One day they went out into the fields, gathered grapes in the vineyards, and trod them in the winepress. Then they held a celebration in their god’s temple, a feast, eating and drinking. And then they started putting down Abimelech.

28–29  Gaal son of Ebed said, “Who is this Abimelech? And who are we Shechemites to take orders from him? Isn’t he the son of Jerub-Baal, and isn’t this his henchman Zebul? We belong to the race of Hamor and bear the noble name of Shechem. Why should we be toadies of Abimelech? If I were in charge of this people, the first thing I’d do is get rid of Abimelech! I’d say, ‘Show me your stuff, Abimelech—let’s see who’s boss here!’ ”

30–33  Zebul, governor of the city, heard what Gaal son of Ebed was saying and got angry. Secretly he sent messengers to Abimelech with the message, “Gaal son of Ebed and his relatives have come to Shechem and are stirring up trouble against you. Here’s what you do: Tonight bring your troops and wait in ambush in the field. In the morning, as soon as the sun breaks, get moving and charge the city. Gaal and his troops will come out to you, and you’ll know what to do next.”

34–36  Abimelech and his troops, four companies of them, went up that night and waited in ambush approaching Shechem. Gaal son of Ebed had gotten up and was standing in the city gate. Abimelech and his troops left their cover. When Gaal saw them he said to Zebul, “Look at that, people coming down from the tops of the mountains!”

Zebul said, “That’s nothing but mountain shadows; they just look like men.” Gaal kept chattering away.

37  Then he said again, “Look at the troops coming down off Tabbur-erez (the Navel of the World)—and one company coming straight from the Oracle Oak.”

38  Zebul said, “Where is that big mouth of yours now? You who said, ‘And who is Abimelech that we should take orders from him?’ Well, there he is with the troops you ridiculed. Here’s your chance. Fight away!”

39–40  Gaal went out, backed by the leaders of Shechem, and did battle with Abimelech. Abimelech chased him, and Gaal turned tail and ran. Many fell wounded, right up to the city gate.

41  Abimelech set up his field headquarters at Arumah while Zebul kept Gaal and his relatives out of Shechem.

42–45  The next day the people went out to the fields. This was reported to Abimelech. He took his troops, divided them into three companies, and placed them in ambush in the fields. When he saw that the people were well out in the open, he sprang up and attacked them. Abimelech and the company with him charged ahead and took control of the entrance to the city gate; the other two companies chased down those who were in the open fields and killed them. Abimelech fought at the city all that day. He captured the city and massacred everyone in it. He leveled the city to the ground, then sowed it with salt.

46–49  When the leaders connected with Shechem’s Tower heard this, they went into the fortified God-of-the-Covenant temple. This was reported to Abimelech that the Shechem’s Tower bunch were gathered together. He and his troops climbed Mount Zalmon (Dark Mountain). Abimelech took his ax and chopped a bundle of firewood, picked it up, and put it on his shoulder. He said to his troops, “Do what you’ve seen me do, and quickly.” So each of his men cut his own bundle. They followed Abimelech, piled their bundles against the Tower fortifications, and set the whole structure on fire. Everyone in Shechem’s Tower died, about a thousand men and women.

50–54  Abimelech went on to Thebez. He camped at Thebez and captured it. The Tower-of-Strength stood in the middle of the city; all the men and women of the city along with the city’s leaders had fled there and locked themselves in. They were up on the tower roof. Abimelech got as far as the tower and assaulted it. He came up to the tower door to set it on fire. Just then some woman dropped an upper millstone on his head and crushed his skull. He called urgently to his young armor bearer and said, “Draw your sword and kill me so they can’t say of me, ‘A woman killed him.’ ” His armor bearer drove in his sword, and Abimelech died.

55  When the Israelites saw that Abimelech was dead, they went home.

56–57  God avenged the evil Abimelech had done to his father, murdering his seventy brothers. And God brought down on the heads of the men of Shechem all the evil that they had done, the curse of Jotham son of Jerub-Baal.

Our Daily Bread reading and devotion

Saturday, February 07, 2026

by 

Adam R. Holz

TODAY'S SCRIPTURE

Philippians 2:1-4, 14-20

He Took on the Status of a Slave

1–4  2 If you’ve gotten anything at all out of following Christ, if his love has made any difference in your life, if being in a community of the Spirit means anything to you, if you have a heart, if you care—then do me a favor: Agree with each other, love each other, be deep-spirited friends. Don’t push your way to the front; don’t sweet-talk your way to the top. Put yourself aside, and help others get ahead. Don’t be obsessed with getting your own advantage. Forget yourselves long enough to lend a helping hand.

14–16  Do everything readily and cheerfully—no bickering, no second-guessing allowed! Go out into the world uncorrupted, a breath of fresh air in this squalid and polluted society. Provide people with a glimpse of good living and of the living God. Carry the light-giving Message into the night so I’ll have good cause to be proud of you on the day that Christ returns. You’ll be living proof that I didn’t go to all this work for nothing.

17–18  Even if I am executed here and now, I’ll rejoice in being an element in the offering of your faith that you make on Christ’s altar, a part of your rejoicing. But turnabout’s fair play—you must join me in my rejoicing. Whatever you do, don’t feel sorry for me.

19–24  I plan (according to Jesus’ plan) to send Timothy to you very soon so he can bring back all the news of you he can gather. Oh, how that will do my heart good! I have no one quite like Timothy. He is loyal, and genuinely concerned for you.

Today's Insights

Paul sets the context for his theme of humility early in this letter. Writing while imprisoned, he says, “All of you share in God’s grace with me” (Philippians 1:7). Being equal recipients of His grace ought to have motivated the Philippian church to “value others above [themselves]” (2:3). Key to this is the way they were to live before a watching world. By living blamelessly, they’d be “children of God without fault in a warped and crooked generation” (v. 15). As they lived lives of humble service to the world, they’d “shine among them like stars in the sky” (v. 15) and be fountains of encouragement.

Fountains or Drains?

Do nothing out of selfish ambition or vain conceit. Rather, in humility value others above yourselves. Philippians 2:3

Sometimes a bit of wisdom drops in when we least expect it. That happened recently as I was reading an article about American football player Travis Kelce. A frustrated coach once told him, “Everybody you meet in this world is either a fountain or a drain.” You can probably figure out which one Kelce was being!

Perhaps all of us have a bit of both elements in us. But at any given moment, we’re likely behaving one way or the other. And our call to follow Jesus means becoming more fountain, less drain.

I hear a similar idea in Philippians 2, where Paul challenges us to imitate Jesus’ humility and focus on others. Paul contrasts what drains life from others with what fills them up: “Do nothing out of selfish ambition or vain conceit. Rather, in humility, value others above yourselves, not looking to your own interests but each of you to the interests of the others” (vv. 3-4). A bit later in this chapter, he adds bluntly, “Do everything without grumbling or arguing” (v. 14).

What does it look like to be a drain? Being self-focused and arrogant; complaining and arguing. And being a fountain? Paul says of Timothy, “I have no one else like him, who will show genuine concern for your welfare” (v. 20).

Are we being more like a fountain or a drain? That’s a question worth pondering as we seek to bless others.  

Reflect & Pray

What can cause you to be more like a drain than a fountain in your relationships? How can you be more of a fountain to others?

Dear Father, please help me to be a fountain of life who pours encouragement and hope into everyone I encounter.

For further study, read A United Mindset.

My Utmost for His Highest, by Oswald Chambers

Saturday, February 07, 2026

The Discipline of Dejection

But we had hoped that he was the one who was going to redeem Israel. And what is more, it is the third day. — Luke 24:21

The disappointment the disciples express in this verse points to an important truth: it’s possible to have the facts right and to come to the wrong conclusion. The disciples had the facts right about Jesus, but they’d grown impatient and dejected, replacing bright hope with dashed hope and a sense that Jesus had failed them.

Spiritual dejection is always wrong and always our fault—not God’s or anyone else’s. Dejection is often a sign of physical sickness, and spiritually it is the same. Spiritual dejection springs from one of two sources: either I’ve satisfied a lust, or I haven’t. To lust after something is to say, “I must have it at once.” Spiritual lust makes us go to God with demands, instead of seeking God himself.

What have I been hoping God will do? Am I irritated that it’s already the “third day” and he hasn’t done it? It’s easy to imagine that my feelings are justified; hasn’t God promised to answer my prayers (Matthew 21:22)? Whenever I find myself reasoning like this, insisting that God answers prayer, I can be sure I’m offtrack.

We look for visions from heaven, for earthquakes and thunder that “prove” God’s power, and we feel dejected when we don’t see them. We never dream that God is in the people and things around us. If we do the duty that lies nearest, we will see him. One of the most amazing revelations comes when we learn that it is in the commonplace things that the deity of Jesus Christ is realized. When we understand this, we are filled with wonder, and the spirit of dejection fades away.

Leviticus 1-3; Matthew 24:1-28

WISDOM FROM OSWALD

The fiery furnaces are there by God’s direct permission. It is misleading to imagine that we are developed in spite of our circumstances; we are developed because of them. It is mastery in circumstances that is needed, not mastery over them.

The Love of God—The Message of Invincible Consolation, 674 R

Judges 8, Bible Reading and Daily Devotionals

Max Lucado Daily: FEAR OF INSIGNIFICANCE - February 6, 2026

Do we matter? We fear we don’t. In Luke 12:6 Jesus says, “Are not five sparrows sold for two pennies? And not one of them is forgotten before God” (ESV). One penny would buy two sparrows. Two pennies, however, would buy five. The seller threw in the fifth for free. Society has its share of fifth sparrows: indistinct souls who feel dispensable, disposable, worth little.

It’s time to deal with the fear of not mattering, the fear of insignificance. Why does God love you so much? You are his idea. And God has only good ideas. “For we are God’s masterpiece. He has created us anew in Christ Jesus, so we can do the good things he planned for us long ago” (Ephesians 2:10 NLT).

Fearless: Imagine Your Life Without Fear

Judges 8

 Then the Ephraimites said to Gideon, “Why did you leave us out of this, not calling us when you went to fight Midian?” They were indignant and let him know it.

2–3  But Gideon replied, “What have I done compared to you? Why, even the gleanings of Ephraim are superior to the vintage of Abiezer. God gave you Midian’s commanders, Oreb and Zeeb. What have I done compared with you?”

When they heard this, they calmed down and cooled off.

4–5  Gideon and his three hundred arrived at the Jordan and crossed over. They were bone-tired but still pressing the pursuit. He asked the men of Succoth, “Please, give me some loaves of bread for my troops I have with me. They’re worn out, and I’m hot on the trail of Zebah and Zalmunna, the Midianite kings.”

6  But the leaders in Succoth said, “You’re on a wild goose chase; why should we help you on a fool’s errand?”

7  Gideon said, “If you say so. But when God gives me Zebah and Zalmunna, I’ll give you a thrashing, whip your bare flesh with desert thorns and thistles!”

8–9  He went from there to Peniel and made the same request. The men of Peniel, like the men of Succoth, also refused. Gideon told them, “When I return safe and sound, I’ll demolish this tower.”

10  Zebah and Zalmunna were in Karkor with an army of about fifteen companies, all that was left of the fighting force of the easterners—they had lost 120 companies of soldiers.

11–12  Gideon went up the caravan trail east of Nobah and Jogbehah, found and attacked the undefended camp. Zebah and Zalmunna fled, but he chased and captured the two kings of Midian. The whole camp had panicked.

13–15  Gideon son of Joash returned from the battle by way of the Heres Pass. He captured a young man from Succoth and asked some questions. The young man wrote down the names of the officials and leaders of Succoth, seventy-seven men. Then Gideon went to the men of Succoth and said, “Here are the wild geese, Zebah and Zalmunna, you said I’d never catch. You wouldn’t give so much as a scrap of bread to my worn-out men; you taunted us, saying that we were on a fool’s errand.”

16–17  Then he took the seventy-seven leaders of Succoth and thrashed them with desert thorns and thistles. And he demolished the tower of Peniel and killed the men of the city.

18  He then addressed Zebah and Zalmunna: “Tell me about the men you killed at Tabor.”

“They were men much like you,” they said, “each one like a king’s son.”

19  Gideon said, “They were my brothers, my mother’s sons. As God lives, if you had let them live, I would let you live.”

20  Then he spoke to Jether, his firstborn: “Get up and kill them.” But he couldn’t do it, couldn’t draw his sword. He was afraid—he was still just a boy.

21  Zebah and Zalmunna said, “Do it yourself—if you’re man enough!” And Gideon did it. He stepped up and killed Zebah and Zalmunna. Then he took the crescents that hung on the necks of their camels.

22  The Israelites said, “Rule over us, you and your son and your grandson. You have saved us from Midian’s tyranny.”

23  Gideon said, “I most certainly will not rule over you, nor will my son. God will reign over you.”

24  Then Gideon said, “But I do have one request. Give me, each of you, an earring that you took as plunder.” Ishmaelites wore gold earrings, and the men all had their pockets full of them.

25–26  They said, “Of course. They’re yours!”

They spread out a blanket and each man threw his plundered earrings on it. The gold earrings that Gideon had asked for weighed about forty-three pounds—and that didn’t include the crescents and pendants, the purple robes worn by the Midianite kings, and the ornaments hung around the necks of their camels.

27  Gideon made the gold into a sacred ephod and put it on display in his hometown, Ophrah. All Israel prostituted itself there. Gideon and his family, too, were seduced by it.

28  Midian’s tyranny was broken by the Israelites; nothing more was heard from them. The land was quiet for forty years in Gideon’s time.

29–31  Jerub-Baal son of Joash went home and lived in his house. Gideon had seventy sons. He fathered them all—he had a lot of wives! His concubine, the one at Shechem, also bore him a son. He named him Abimelech.

32  Gideon son of Joash died at a good old age. He was buried in the tomb of his father Joash at Ophrah of the Abiezrites.

Abimelech

33–35  Gideon was hardly cool in the tomb when the People of Israel had gotten off track and were prostituting themselves to Baal—they made Baal-of-the-Covenant their god. The People of Israel forgot all about God, their God, who had saved them from all their enemies who had hemmed them in. And they didn’t keep faith with the family of JerubBaal (Gideon), honoring all the good he had done for Israel.

Our Daily Bread reading and devotion

Friday, February 06, 2026

by Kirsten Holmberg

TODAY'S SCRIPTURE

Zechariah 4:1-10

Fifth Vision: A Lampstand and Two Olive Trees

1  4 The Messenger-Angel again called me to attention. It was like being wakened out of deep sleep.

2–3  He said, “What do you see?”

I answered, “I see a lampstand of solid gold with a bowl on top. Seven lamps, each with seven spouts, are set on the bowl. And there are two olive trees, one on either side of the bowl.”

4  Then I asked the Messenger-Angel, “What does this mean, sir?”

5–7  The Messenger-Angel said, “Can’t you tell?”

“No, sir,” I said.

Then he said, “This is God’s Message to Zerubbabel: ‘You can’t force these things. They only come about through my Spirit,’ says God-of-the-Angel-Armies. ‘So, big mountain, who do you think you are? Next to Zerubbabel you’re nothing but a molehill. He’ll proceed to set the Cornerstone in place, accompanied by cheers: Yes! Yes! Do it!’ ”

8–10  After that, the Word of God came to me: “Zerubbabel started rebuilding this Temple and he will complete it. That will be your confirmation that God-of-the-Angel-Armies sent me to you. Does anyone dare despise this day of small beginnings? They’ll change their tune when they see Zerubbabel setting the last stone in place!”

Going back to the vision, the Messenger-Angel said, “The seven lamps are the eyes of God probing the dark corners of the world like searchlights.”

Today's Insights

God is in the business of using small things to accomplish His purposes. He used a shepherd boy and a stone to slay a giant (1 Samuel 17:49-50). He used a boy’s five small barley loaves and two small fish to feed five thousand men (John 6:9). Jesus was born as a helpless baby into a poor man’s family to save the world from sin (Luke 2:7; John 3:16). He said to Zechariah, “[Do not] despise the day of small things” (Zechariah 4:10). God delights in using ordinary people like us to do great things for Him even when our tasks may seem insignificant.

Small Beginnings

Who dares despise the day of small things, since [God’s] eyes . . . will rejoice when they see the chosen capstone in the hand of Zerubbabel? Zechariah 4:10

In 1848, engineer Charles Ellet Jr. puzzled over how to begin the process of constructing the first bridge over the Niagara Falls gorge. How would they get a cable across the river? Prompted by a dream, Charles decided to host a kite-flying contest. American teenager Homan Walsh won five dollars when his kite landed on the American side of the river. Homan’s kite string was secured to a tree and used to pull a light cord back across the river, then progressively heavier cords until heavy wire cable was in place. This was the small beginning of the construction of the Niagara Falls Suspension Bridge.

The bridge’s challenges and inauspicious beginnings mirror those faced by those working to rebuild God’s temple after returning from captivity in Babylon. An angel awakened the prophet Zechariah with a message that nothing would thwart God’s work—it would all be accomplished “by [his] Spirit” (Zechariah 4:6). Some of those who’d seen the temple in its previous glory were fearful that the rebuilt version would pale in comparison (Ezra 3:12). The angel encouraged Zechariah that they shouldn’t “despise the day of small things” because God would “rejoice” in seeing the work begun (Zechariah 4:10).

Even though the tasks God has appointed to us may seem insignificant, we can be encouraged knowing He uses small things—like kite strings—to accomplish His great works.

Reflect & Pray

How does it encourage you to know that God’s works often start small? How might you trust His faithfulness?

Dear Father, thank You for being faithful to Your plans.

My Utmost for His Highest, by Oswald Chambers

Friday, February 06, 2026

Are You Ready to Be Offered?

For I am already being poured out like a drink offering. — 2 Timothy 4:6 (R. V. Marg.)

To be ready to be offered is a question of will, not feelings. If we always wait to act until we feel like it, we might never do anything at all. But if we take the initiative and decide to act, exerting our will, if we tell God that we are ready to be offered and that we will accept the consequences, whatever they may be, we will find that no matter what he asks, we are able to do it without complaint.

God puts each of us through crises we must face alone. These are trials intended just for us; no one else can help us with them. But if we prepare for these challenges internally first—if we say, “I will meet this challenge, no matter what”—then we’ll be able to rise to the challenge when it actually comes, taking no thought for the cost to ourselves. If we don’t make this kind of determined, private agreement with God in advance, we’ll end up falling into self-pity when difficulty arises.

“Bind the sacrifice with cords, even unto the horns of the altar” (Psalm 118:27 kjv). The altar represents the purifying fire, the fire that burns away every attachment God has not chosen for us, every connection that isn’t a connection to him. We don’t choose what gets burned away; God does. Our job is to bind the sacrifice, and to make sure we don’t give in to self-pity when the fire starts. After we’ve traveled this way of fire, there is nothing that can oppress us or make us afraid. When crises come, we realize that things cannot touch us as they once did.

Tell God you are ready to be offered, and God will prove himself all you ever dreamed he was.

Exodus 39-40; Matthew 23:23-39

WISDOM FROM OSWALD

To those who have had no agony Jesus says, “I have nothing for you; stand on your own feet, square your own shoulders. I have come for the man who knows he has a bigger handful than he can cope with, who knows there are forces he cannot touch; I will do everything for him if he will let Me. Only let a man grant he needs it, and I will do it for him.”

The Shadow of an Agony

A Word with You, by Ron Hutchcraft

Friday, February 06, 2026

JOY LOOKS GOOD ON YOU - #10195

When our kids were living at home I couldn't believe people actually paid to go to the circus. We had a circus right there! It was free - a three-ring circus. Now the most exciting issue was usually, "What am I going to wear today?" And then that cry by various experiments with different combinations until some outfit finally looks right. Does that sound familiar? Of course it's always punctuated by these discussions of who's wearing whose shirt, or whose pants, or whatever. Actually, whether you go to school or to work, what to wear is kind of a challenging choice. Unless of course you're one of the lucky ones; you just wear a uniform. You don't have any decision to make; somebody else made it for you. You have to consider the weather, and what season it is, and what mood you're in, and what people you're going to see, and do the colors match, which is hopeless for me. Well, in the process, you might overlook the one item you have to wear to school or to work every day.

I'm Ron Hutchcraft and I want to have A Word With You today about "Joy Looks Good On You."

Now, there's some intriguing detail in the biblical saga of Nehemiah. You may remember he's the man that led the Jews back to Jerusalem to rebuild the wall of Jerusalem in 52 days after they'd been away for 100 years. Now, he was cup bearer to the king, and that king by the way was the King of Persia. He was quite a ways from where he needed to end up in Jerusalem. But Nehemiah had a tremendous burden on his heart. And he had a desire to tell the king his burden, but he wasn't sure how to open the conversation.

Well, in our word for today from the Word of God, which is in Nehemiah 2, beginning in verse 1, it's interesting to see how the king actually initiates the discussion. And it ends with him giving Nehemiah everything he needs for this rebuilding project. And you know why the king initiated it? Because Nehemiah didn't wear to work what he usually did.

Here's our word for today. "When wine was brought for the king, I took the wine..." Nehemiah is speaking here. "...and gave it to the king. I had not been sad in his presence before. So the king asked me, 'Why does your face look so sad when you're not ill? This could be nothing but sadness of heart.' Well, I was very much afraid, but I said to the king, 'May the king live forever. Why should my face not look sad when the city where my fathers are buried lies in ruins and its gates have been destroyed by fire.' And the king said to me, 'What is it you want?'"

Well, the rest is history. From there it was the rebuilding of the wall of God's city. In essence the king is saying, "Nehemiah, where's your smile? You always wear it to work. Where is it today?" Nehemiah was known for his positive attitude on the job - his joy, his smile. So much so that it was an event for Nehemiah not to be smiling at work. Now, for many of us it would be an event that we were smiling when we're in the middle of our daily responsibilities.

But if you're a Christian, you get your joy from your invironment, not your environment - from Christ inside you. No one should ever ask you, "Hey, how come you're so happy today?" Like it's unusual? That should be routine. Maybe they might ask you why you're so down today, because that would be unusual. Most of us just plod mechanically through our school day, our work day, our household responsibilities. Sometimes we're like expressionless drones. And often we're complaining and whining like everybody else.

But consider Nehemiah's working wardrobe - a predictable smile, a contagious joy, and a consistent positiveness in the midst of daily drudgery. In our world, that is an attention getter, and that wardrobe is always in style.

Wear joy to your work place every day. You'll knock 'em dead!

Judges 7, Bible Reading and Daily Devotionals

Max Lucado Daily: WORSHIP OF A RISK FREE LIFE - February 5, 2026

When fear shapes our lives, safety becomes our god. We worship the risk-free life. The fear-filled cannot love deeply because love is risky. They cannot give to the poor because benevolence has no guarantee of return. The fear-filled cannot dream wildly. What if their dreams fail?

No wonder Jesus wages such a war against fear. In Matthew 8:26 “Jesus got up and gave a command to the wind and the waves, and it became completely calm.” The sea became as still as a frozen lake, and the disciples were left wondering, “What kind of man is this? Even the winds and the waves obey him!” (vs. 27 NCV)  What kind of man, indeed. Turning typhoon time into nap time, silencing waves with one word.

Fearless: Imagine Your Life Without Fear

Judges 7

Jerub-Baal (Gideon) got up early the next morning, all his troops right there with him. They set up camp at Harod’s Spring. The camp of Midian was in the plain, north of them near the Hill of Moreh.

2–3  God said to Gideon, “You have too large an army with you. I can’t turn Midian over to them like this—they’ll take all the credit, saying, ‘I did it all myself,’ and forget about me. Make a public announcement: ‘Anyone afraid, anyone who has any qualms at all, may leave Mount Gilead now and go home.’ ” Twenty-two companies headed for home. Ten companies were left.

4–5  God said to Gideon: “There are still too many. Take them down to the stream and I’ll make a final cut. When I say, ‘This one goes with you,’ he’ll go. When I say, ‘This one doesn’t go,’ he won’t go.” So Gideon took the troops down to the stream.

5–6  God said to Gideon: “Everyone who laps with his tongue, the way a dog laps, set on one side. And everyone who kneels to drink, drinking with his face to the water, set to the other side.” Three hundred lapped with their tongues from their cupped hands. All the rest knelt to drink.

7  God said to Gideon: “I’ll use the three hundred men who lapped at the stream to save you and give Midian into your hands. All the rest may go home.”

8  After Gideon took all their provisions and trumpets, he sent all the Israelites home. He took up his position with the three hundred. The camp of Midian stretched out below him in the valley.

9–12  That night, God told Gideon: “Get up and go down to the camp. I’ve given it to you. If you have any doubts about going down, go down with Purah your armor bearer; when you hear what they’re saying, you’ll be bold and confident.” He and his armor bearer Purah went down near the place where sentries were posted. Midian and Amalek, all the easterners, were spread out on the plain like a swarm of locusts. And their camels! Past counting, like grains of sand on the seashore!

13  Gideon arrived just in time to hear a man tell his friend a dream. He said, “I had this dream: A loaf of barley bread tumbled into the Midianite camp. It came to the tent and hit it so hard it collapsed. The tent fell!”

14  His friend said, “This has to be the sword of Gideon son of Joash, the Israelite! God has turned Midian—the whole camp!—over to him.”

15  When Gideon heard the telling of the dream and its interpretation, he went to his knees before God in prayer. Then he went back to the Israelite camp and said, “Get up and get going! God has just given us the Midianite army!”

16–18  He divided the three hundred men into three companies. He gave each man a trumpet and an empty jar, with a torch in the jar. He said, “Watch me and do what I do. When I get to the edge of the camp, do exactly what I do. When I and those with me blow the trumpets, you also, all around the camp, blow your trumpets and shout, ‘For God and for Gideon!’ ”

19–22  Gideon and his hundred men got to the edge of the camp at the beginning of the middle watch, just after the sentries had been posted. They blew the trumpets, at the same time smashing the jars they carried. All three companies blew the trumpets and broke the jars. They held the torches in their left hands and the trumpets in their right hands, ready to blow, and shouted, “A sword for God and for Gideon!” They were stationed all around the camp, each man at his post. The whole Midianite camp jumped to its feet. They yelled and fled. When the three hundred blew the trumpets, God aimed each Midianite’s sword against his companion, all over the camp. They ran for their lives—to Beth Shittah, toward Zererah, to the border of Abel Meholah near Tabbath.

23  Israelites rallied from Naphtali, from Asher, and from all over Manasseh. They had Midian on the run.

24  Gideon then sent messengers through all the hill country of Ephraim, urging them, “Come down against Midian! Capture the fords of the Jordan at Beth Barah.”

25  So all the men of Ephraim rallied and captured the fords of the Jordan at Beth Barah. They also captured the two Midianite commanders Oreb (Raven) and Zeeb (Wolf). They killed Oreb at Raven Rock; Zeeb they killed at Wolf Winepress. And they pressed the pursuit of Midian. They brought the heads of Oreb and Zeeb to Gideon across the Jordan.

Our Daily Bread reading and devotion

Thursday, February 05, 2026

by Xochitl Dixon

TODAY'S SCRIPTURE

Hebrews 4:1-4, 6-7, 9-11

When the Promises Are Mixed with Faith

1–3  4 For as long, then, as that promise of resting in him pulls us on to God’s goal for us, we need to be careful that we’re not disqualified. We received the same promises as those people in the wilderness, but the promises didn’t do them a bit of good because they didn’t receive the promises with faith. If we believe, though, we’ll experience that state of resting. But not if we don’t have faith. Remember that God said,

Exasperated, I vowed,

“They’ll never get where they’re going,

never be able to sit down and rest.”

3–7  God made that vow, even though he’d finished his part before the foundation of the world. Somewhere it’s written, “God rested the seventh day, having completed his work,”

So this promise has not yet been fulfilled. Those earlier ones never did get to the place of rest because they were disobedient. God keeps renewing the promise and setting the date as today, just as he did in David’s psalm, centuries later than the original invitation:

Today, please listen,

don’t turn a deaf ear …

The promise of “arrival” and “rest” is still there for God’s people. God himself is at rest. And at the end of the journey we’ll surely rest with God. So let’s keep at it and eventually arrive at the place of rest, not drop out through some sort of disobedience.

Today's Insights

The book of Hebrews urges Jewish believers in Jesus not to abandon their faith in Him and revert to a form of Judaism that didn’t acknowledge Him as the Messiah. Hebrews emphasizes that Jesus is God’s ultimate revelation (1:1-3)—greater than the angels (2:5, 9) and greater than Moses (3:3)—and that Israel’s Scriptures point to the fulfillment God brought through Him. In chapter 4, this theme of fulfillment is explained as the ultimate Sabbath rest, made possible through Christ, the great high priest (vv. 8-11, 14-16).

Rejuvenating Rest

Let us, therefore, make every effort to enter that rest, so that no one will perish. Hebrews 4:11

During a birthday party, five-year-old Mia enjoyed playing, singing “Happy Birthday,” eating cake, and watching her friend open gifts. When everyone went outside to play, Mia said, “Mom, I’m ready to go.” They thanked their host. Pulling out of the driveway, Mia’s mom asked her to share the best part of her day. “Leaving,” said Mia. Smiling, she fell asleep before they turned the corner.

Even if we don’t realize we’re exhausted, we all need physical, mental, and emotional rest. God also provides divine rest when we accept both the good news of salvation through Christ and daily spiritual rest as the Spirit enables us to live for Christ by faith. Those who place their trust in God can depend on His unending presence, unlimited power, and unchanging promises. Saved through Christ’s work on the cross, we can rest in the peace of His sufficiency (Hebrews 4:1-4). We can experience divine rest as a guarantee fulfilled eternally now and when Jesus comes again (vv. 5-8).

“Anyone who enters God’s rest also rests from their works, just as God did from his” (v. 10). So, secured in Christ, we can enjoy a hope-filled life of surrender and loving obedience as we trust and rely on Him. Only He can provide rejuvenating rest yesterday and today and forever.

Reflect & Pray

How does believing God enable you to rest in the surety of your salvation and rest physically, emotionally, and mentally each day? What has kept you from resting in God’s promises in the past?

Faithful God, thank You for being my enduring resting place.

Learn more about abiding in God's peace by watching this video.

My Utmost for His Highest, by Oswald Chambers

Thursday, February 05, 2026

Are You Ready to Be Offered?

I am being poured out like a drink offering on the sacrifice and service coming from your faith. — Philippians 2:17

Are you ready to be offered, to become broken bread and poured-out wine in the hands of the Lord? Or are you full of hesitation, saying to yourself, “I’m not going to be offered up just yet. I’m not going to let God choose my work or the setting of my sacrifice. I’ll only offer myself when the ‘right’ kind of people are watching, so they can congratulate me and say, ‘Well done’”?

It’s one thing to go about God’s business unnoticed, walking a lonely path and filled with dignified heroism; it’s quite another to become a doormat under other people’s feet. Sometimes, the role God wants you to play is the lowly role. He wants to teach you to say, “I know how to be humbled.”

Are you ready to be offered up like this? To be just a drop in the bucket, so hopelessly insignificant that no one even thinks of you in connection to the deeds you’ve done? Are you willing to spend and be spent, not seeking to be served but to serve (Matthew 20:28)?

Some saints are too holy for menial work. Are you one of them? Or will you decide that nothing God gives you to do is beneath you?

Exodus 36-38; Matthew 23:1-22

WISDOM FROM OSWALD

The attitude of a Christian towards the providential order in which he is placed is to recognize that God is behind it for purposes of His own. 

Biblical Ethics, 99 R

A Word with You, by Ron Hutchcraft

Thursday, February 05, 2026

A BROKEN SAVIOR FOR BROKEN PEOPLE - #10194

Maybe it's because my father-in-law was a corrections officer for a while, and I've heard his stories about the wasted lives behind prison bars. Whatever the reason, I've always admired the men who minister as prison chaplains. That's a tough ministry, but it's a ministry so desperately needed.

My friend Bill works as a prison chaplain. This particular incident he shared with me touched me then and touches me now. Bill had been visiting this cell block and as chaplain, he went out to the exercise yard for some fresh air. Three tough young inmates walked up to him and one said, "Hey, mister, are you broke?" Bill kind of fished around in his pocket and didn't find any money in there. And the inmate said, "It doesn't matter, man. Your money's no good in here anyway. Now, are you broke?" This time the inmate was insistent about it. Here's what he said, "Mister, don't try to minister to people in here if you ain't broke, because we all are."

I'm Ron Hutchcraft and I want to have A Word With You today about "A Broken Savior for Broken People."

You don't have to go inside a prison to find people who are, in the words of that inmate, broke. There's so much pain today and so much heartache from broken things: broken families, broken health, a broken heart, and broken trust. You may be "broke" perhaps even in spite of a life that's successful and an outward image that's looking fine.

Now, our word for today from the Word of God, Hebrews 4:14 - "Since we have a great High Priest who has gone through the heavens, Jesus the Son of God, let us hold firmly to the faith we profess." Here Jesus is called High Priest. And we learn from the Old Testament that those are the ones who represented people to God. So Jesus is now our personal representative with God in heaven.

Let's say that young inmate could walk up to Jesus and ask, "Are you broke?" He would need to hear that next verse, verse 15. Here's what it says, "We do not have a high priest who is unable to sympathize with our weaknesses, but we have one who has been tempted in every way, just as we are - yet was without sin. Let us then approach the throne of grace with confidence." He's walked in our shoes. He's felt what we feel and we can come to Him with confidence.

We're coming to a Savior who has lived the feelings that we are bringing to Him. He knows what it is to be poor. He knows what it feels like to be turned on by your family; to be betrayed by someone very close. It all happened to Him. He knew what it was like to be lonely. He was all of those. This Savior knows our pain. He gets us! There are other people who could empathize. There are some counselors who can help you understand the pain, but only Jesus can carry your pain and begin to heal a lifetime of scars.

He says, "I came to bind up the broken hearted." But the great tragedy could be this: You're needlessly carrying all your hurt alone, because this Savior isn't your Savior, because you've never given yourself to Him. We're all the victims of people's sin, and we're sinners ourselves. Sin is our personal rebellion against our Creator saying, "God, you run the universe and I'll run me" because we're away from the One we were made by. We keep making choices that increase our pain.

But Jesus is saying to you today, "Why are you carrying that all alone? I died for you. Won't you let Me be your Savior? Let me pick up your pain. Let me begin to apply my love to your wounds."

Don't walk alone one more day. Let this be the day you let this Jesus start driving the life that He died for and that He made. You ready for Him to take over? Well, then, why don't you tell Him that right now, "Jesus, I'm yours."

Our website can help you get there. Please go there today. It's ANewStory.com. I hope you'll check it out.

If a person says, "Jesus, I'm broke." Someone who's been broke can help you. You see that mangled body of Jesus on that blood-stained cross, and you see that the Son of God was broken so you don't have to be broken any more.