Luke 1
Introduction
1Many have undertaken to draw up an account of the things that have been fulfilled[a] among us, 2just as they were handed down to us by those who from the first were eyewitnesses and servants of the word. 3Therefore, since I myself have carefully investigated everything from the beginning, it seemed good also to me to write an orderly account for you, most excellent Theophilus, 4so that you may know the certainty of the things you have been taught.
The Birth of John the Baptist Foretold
5In the time of Herod king of Judea there was a priest named Zechariah, who belonged to the priestly division of Abijah; his wife Elizabeth was also a descendant of Aaron. 6Both of them were upright in the sight of God, observing all the Lord's commandments and regulations blamelessly. 7But they had no children, because Elizabeth was barren; and they were both well along in years.
8Once when Zechariah's division was on duty and he was serving as priest before God, 9he was chosen by lot, according to the custom of the priesthood, to go into the temple of the Lord and burn incense. 10And when the time for the burning of incense came, all the assembled worshipers were praying outside.
11Then an angel of the Lord appeared to him, standing at the right side of the altar of incense. 12When Zechariah saw him, he was startled and was gripped with fear. 13But the angel said to him: "Do not be afraid, Zechariah; your prayer has been heard. Your wife Elizabeth will bear you a son, and you are to give him the name John. 14He will be a joy and delight to you, and many will rejoice because of his birth, 15for he will be great in the sight of the Lord. He is never to take wine or other fermented drink, and he will be filled with the Holy Spirit even from birth.[b] 16Many of the people of Israel will he bring back to the Lord their God. 17And he will go on before the Lord, in the spirit and power of Elijah, to turn the hearts of the fathers to their children and the disobedient to the wisdom of the righteous—to make ready a people prepared for the Lord."
18Zechariah asked the angel, "How can I be sure of this? I am an old man and my wife is well along in years."
19The angel answered, "I am Gabriel. I stand in the presence of God, and I have been sent to speak to you and to tell you this good news. 20And now you will be silent and not able to speak until the day this happens, because you did not believe my words, which will come true at their proper time."
21Meanwhile, the people were waiting for Zechariah and wondering why he stayed so long in the temple. 22When he came out, he could not speak to them. They realized he had seen a vision in the temple, for he kept making signs to them but remained unable to speak.
23When his time of service was completed, he returned home. 24After this his wife Elizabeth became pregnant and for five months remained in seclusion. 25"The Lord has done this for me," she said. "In these days he has shown his favor and taken away my disgrace among the people."
The Birth of Jesus Foretold
26In the sixth month, God sent the angel Gabriel to Nazareth, a town in Galilee, 27to a virgin pledged to be married to a man named Joseph, a descendant of David. The virgin's name was Mary. 28The angel went to her and said, "Greetings, you who are highly favored! The Lord is with you."
29Mary was greatly troubled at his words and wondered what kind of greeting this might be. 30But the angel said to her, "Do not be afraid, Mary, you have found favor with God. 31You will be with child and give birth to a son, and you are to give him the name Jesus. 32He will be great and will be called the Son of the Most High. The Lord God will give him the throne of his father David, 33and he will reign over the house of Jacob forever; his kingdom will never end."
34"How will this be," Mary asked the angel, "since I am a virgin?"
35The angel answered, "The Holy Spirit will come upon you, and the power of the Most High will overshadow you. So the holy one to be born will be called[c] the Son of God. 36Even Elizabeth your relative is going to have a child in her old age, and she who was said to be barren is in her sixth month. 37For nothing is impossible with God."
38"I am the Lord's servant," Mary answered. "May it be to me as you have said." Then the angel left her.
Mary Visits Elizabeth
39At that time Mary got ready and hurried to a town in the hill country of Judea, 40where she entered Zechariah's home and greeted Elizabeth. 41When Elizabeth heard Mary's greeting, the baby leaped in her womb, and Elizabeth was filled with the Holy Spirit. 42In a loud voice she exclaimed: "Blessed are you among women, and blessed is the child you will bear! 43But why am I so favored, that the mother of my Lord should come to me? 44As soon as the sound of your greeting reached my ears, the baby in my womb leaped for joy. 45Blessed is she who has believed that what the Lord has said to her will be accomplished!"
Mary's Song
46And Mary said:
"My soul glorifies the Lord
47and my spirit rejoices in God my Savior,
48for he has been mindful
of the humble state of his servant.
From now on all generations will call me blessed,
49for the Mighty One has done great things for me—
holy is his name.
50His mercy extends to those who fear him,
from generation to generation.
51He has performed mighty deeds with his arm;
he has scattered those who are proud in their inmost thoughts.
52He has brought down rulers from their thrones
but has lifted up the humble.
53He has filled the hungry with good things
but has sent the rich away empty.
54He has helped his servant Israel,
remembering to be merciful
55to Abraham and his descendants forever,
even as he said to our fathers."
56Mary stayed with Elizabeth for about three months and then returned home.
The Birth of John the Baptist
57When it was time for Elizabeth to have her baby, she gave birth to a son. 58Her neighbors and relatives heard that the Lord had shown her great mercy, and they shared her joy.
59On the eighth day they came to circumcise the child, and they were going to name him after his father Zechariah, 60but his mother spoke up and said, "No! He is to be called John."
61They said to her, "There is no one among your relatives who has that name."
62Then they made signs to his father, to find out what he would like to name the child. 63He asked for a writing tablet, and to everyone's astonishment he wrote, "His name is John." 64Immediately his mouth was opened and his tongue was loosed, and he began to speak, praising God. 65The neighbors were all filled with awe, and throughout the hill country of Judea people were talking about all these things. 66Everyone who heard this wondered about it, asking, "What then is this child going to be?" For the Lord's hand was with him.
Zechariah's Song
67His father Zechariah was filled with the Holy Spirit and prophesied:
68"Praise be to the Lord, the God of Israel,
because he has come and has redeemed his people.
69He has raised up a horn[d] of salvation for us
in the house of his servant David
70(as he said through his holy prophets of long ago),
71salvation from our enemies
and from the hand of all who hate us—
72to show mercy to our fathers
and to remember his holy covenant,
73the oath he swore to our father Abraham:
74to rescue us from the hand of our enemies,
and to enable us to serve him without fear
75in holiness and righteousness before him all our days.
76And you, my child, will be called a prophet of the Most High;
for you will go on before the Lord to prepare the way for him,
77to give his people the knowledge of salvation
through the forgiveness of their sins,
78because of the tender mercy of our God,
by which the rising sun will come to us from heaven
79to shine on those living in darkness
and in the shadow of death,
to guide our feet into the path of peace."
80And the child grew and became strong in spirit; and he lived in the desert until he appeared publicly to Israel.
Our Daily Bread reading and devotion:
Luke 24
The Resurrection
1On the first day of the week, very early in the morning, the women took the spices they had prepared and went to the tomb. 2They found the stone rolled away from the tomb, 3but when they entered, they did not find the body of the Lord Jesus. 4While they were wondering about this, suddenly two men in clothes that gleamed like lightning stood beside them. 5In their fright the women bowed down with their faces to the ground, but the men said to them, "Why do you look for the living among the dead? 6He is not here; he has risen! Remember how he told you, while he was still with you in Galilee: 7'The Son of Man must be delivered into the hands of sinful men, be crucified and on the third day be raised again.' " 8Then they remembered his words.
9When they came back from the tomb, they told all these things to the Eleven and to all the others. 10It was Mary Magdalene, Joanna, Mary the mother of James, and the others with them who told this to the apostles. 11But they did not believe the women, because their words seemed to them like nonsense. 12Peter, however, got up and ran to the tomb. Bending over, he saw the strips of linen lying by themselves, and he went away, wondering to himself what had happened.
March 25, 2008
The Tomb Of Jesus
ODB RADIO: Listen Now | Download
READ: Luke 24:1-12
He is not here, but is risen! —Luke 24:6
In his documentary The Lost Tomb of Jesus, Simcha Jacobovici claims archaeological evidence that disproves the resurrection of Christ. He says that the words “Jesus son of Joseph” found on a burial container near Jerusalem refer to Jesus of Nazareth. He also claims to have identified Jesus’ DNA.
How valid are these conclusions? The Israel Antiquities Authority calls them “nonsense.” Other secular and religious scholars agree. Jesus and Joseph were common names in first-century Judea. And Jacobovici needs DNA samples from Jesus to compare with the bones in the tomb. Obviously, that’s impossible!
But there are strong arguments in favor of Jesus’ resurrection. Most compelling is the fact that every disciple except John died a martyr’s death. Central to their message was Jesus’ resurrection (Acts 2:29-32). If Christ had not been raised from the dead, why did the disciples choose to die rather than deny it?
Assaults on our faith and on the Scriptures come and go. Don’t be shaken by these baseless attacks. Two thousand years ago, the disciples were eyewitnesses to the real tomb of Jesus. The angels told them, “Why do you seek the living among the dead? He is not here, but is risen!” (Luke 24:5-6). — Dennis Fisher
Up from the grave He arose,
With a mighty triumph o’er His foes;
He arose a Victor from the dark domain,
And He lives forever with His saints to reign. —Lowry
The resurrection is a fact of history that demands a response of faith.
My Utmost for His Highest, by Oswald Chambers:
March 25, 2008
Maintaining the Proper Relationship
ODB RADIO: | Download
READ:
. . . the friend of the bridegroom . . . —John 3:29
Goodness and purity should never be traits that draw attention to themselves, but should simply be magnets that draw people to Jesus Christ. If my holiness is not drawing others to Him, it is not the right kind of holiness; it is only an influence which awakens undue emotions and evil desires in people and diverts them from heading in the right direction. A person who is a beautiful saint can be a hindrance in leading people to the Lord by presenting only what Christ has done for him, instead of presenting Jesus Christ Himself. Others will be left with this thought— "What a fine person that man is!" That is not being a true "friend of the bridegroom"— I am increasing all the time; He is not.
To maintain this friendship and faithfulness to the Bridegroom, we have to be more careful to have the moral and vital relationship to Him above everything else, including obedience. Sometimes there is nothing to obey and our only task is to maintain a vital connection with Jesus Christ, seeing that nothing interferes with it. Only occasionally is it a matter of obedience. At those times when a crisis arises, we have to find out what God’s will is. Yet most of our life is not spent in trying to be consciously obedient, but in maintaining this relationship— being the "friend of the bridegroom." Christian work can actually be a means of diverting a person’s focus away from Jesus Christ. Instead of being friends "of the bridegroom," we may become amateur providences of God to someone else, working against Him while we use His weapons
"A Word With You" by Ron Hutchcraft
Obsessed With Grades
Tuesday, March 25, 2008
I was a little psycho about grades in school. Maybe it's a firstborn thing. But from early grade school, I always wanted to get really good grades. I worked hard, I made sure I was on good terms with the teacher, and I usually made the honor roll. When my wife and I were going to college together, I used to drive her nuts with my concern over getting a "B." I told you I was psycho. I know, you probably hated guys like me, but just consider it a condition and cut me some slack, OK? I'm probably not the only person in the world who has this "gotta get a good grade" thing!
I'm Ron Hutchcraft and I want to have A Word With You today about "Obsessed With Grades."
It can be a good thing to be really focused on grades when it comes to school. It's definitely not a good thing when it comes to being a follower of Jesus Christ. But a lot of us like what I call measurable righteousness - a rigid standard by which I can grade myself as a Jesus-follower. And maybe more importantly, I can grade others as a Jesus-follower.
Don't get me wrong. God has clear boundaries for our lives and they‘re non-negotiable. The issue is whether or not we have a right to grade ourselves on how we're doing with Him; or whether or not we have a right to grade other people. When we do, we usually give ourselves a better grade based on some criteria by which we can come out looking good. Jesus knew some folks like that. They had a name - Pharisees. Jesus didn't have very nice things to say about them.
Our word for today from the Word of God, Galatians 5, beginning with verse 1, is actually a Declaration of Independence, not from the desire to please God, but from the obsession with grading our righteousness or the righteousness of others, which almost always ends in spiritual pride for us and judgment of other people. God says, "It is for freedom that Christ has set us free. Stand firm, then, and do not let yourselves be burdened again by a yoke of slavery." That slavery had been a legalistic bondage to a list of spiritual rules. John 1:17 says, "The law was given through Moses; grace and truth came through Jesus Christ." That grace removes the word "deserve" from all our dealings with God. Hell is all we can deserve. Our relationship is based on God's grace, not our goodness. It is "not by works so no one can boast" (Ephesians 2:9) the Bible says. Which is exactly what legalistic righteousness, spiritual grades, causes. It causes boasting.
In Galatians, Paul says, "You were running a good race. Who cut in on you and kept you from obeying the truth? You...were called to be free" (Galatians 5:7, 13). Earlier he asked, "Did you receive the Spirit by observing the law or by believing...? After beginning with the Spirit, are you now trying to attain your goal by human effort?" (Galatians 3:2-3).
God doesn't want us grading our righteousness or the righteousness of others, as ego-satisfying as that might be. We should never have a sense of having arrived spiritually. That's why, after thirty years of an awesome Christian life, the Apostle Paul was still "pressing on to win the prize." The spirit of Jesus isn't one of proudly measuring our righteousness. It's a spirit of humility, of always feeling in desperate need of His grace, of always being amazed that He loved me. I'm always wanting to please my Jesus, but I'm not ever thinking I'm there. I'm never in a position to judge how someone else is doing, except to help a struggling brother or sister by restoring them, or confronting them, or exhorting them under the Spirit's prodding, but always with a sense of mercy and humility - never with a sense of condescension or pride.
One of my favorite verses is Isaiah 66:2. It defines the kind of person that impresses God, and that He wants to use. Here's what it says: "To this man will I look: to him who is humble and contrite in spirit and trembles at my word." No grades - just grace.
