John 13
Jesus Washes His Disciples' Feet
1It was just before the Passover Feast. Jesus knew that the time had come for him to leave this world and go to the Father. Having loved his own who were in the world, he now showed them the full extent of his love.[a]
2The evening meal was being served, and the devil had already prompted Judas Iscariot, son of Simon, to betray Jesus. 3Jesus knew that the Father had put all things under his power, and that he had come from God and was returning to God; 4so he got up from the meal, took off his outer clothing, and wrapped a towel around his waist. 5After that, he poured water into a basin and began to wash his disciples' feet, drying them with the towel that was wrapped around him.
6He came to Simon Peter, who said to him, "Lord, are you going to wash my feet?"
7Jesus replied, "You do not realize now what I am doing, but later you will understand."
8"No," said Peter, "you shall never wash my feet."
Jesus answered, "Unless I wash you, you have no part with me."
9"Then, Lord," Simon Peter replied, "not just my feet but my hands and my head as well!"
10Jesus answered, "A person who has had a bath needs only to wash his feet; his whole body is clean. And you are clean, though not every one of you." 11For he knew who was going to betray him, and that was why he said not every one was clean.
12When he had finished washing their feet, he put on his clothes and returned to his place. "Do you understand what I have done for you?" he asked them. 13"You call me 'Teacher' and 'Lord,' and rightly so, for that is what I am. 14Now that I, your Lord and Teacher, have washed your feet, you also should wash one another's feet. 15I have set you an example that you should do as I have done for you. 16I tell you the truth, no servant is greater than his master, nor is a messenger greater than the one who sent him. 17Now that you know these things, you will be blessed if you do them.
Jesus Predicts His Betrayal
18"I am not referring to all of you; I know those I have chosen. But this is to fulfill the scripture: 'He who shares my bread has lifted up his heel against me.'[b]
19"I am telling you now before it happens, so that when it does happen you will believe that I am He. 20I tell you the truth, whoever accepts anyone I send accepts me; and whoever accepts me accepts the one who sent me."
21After he had said this, Jesus was troubled in spirit and testified, "I tell you the truth, one of you is going to betray me."
22His disciples stared at one another, at a loss to know which of them he meant. 23One of them, the disciple whom Jesus loved, was reclining next to him. 24Simon Peter motioned to this disciple and said, "Ask him which one he means."
25Leaning back against Jesus, he asked him, "Lord, who is it?"
26Jesus answered, "It is the one to whom I will give this piece of bread when I have dipped it in the dish." Then, dipping the piece of bread, he gave it to Judas Iscariot, son of Simon. 27As soon as Judas took the bread, Satan entered into him.
"What you are about to do, do quickly," Jesus told him, 28but no one at the meal understood why Jesus said this to him. 29Since Judas had charge of the money, some thought Jesus was telling him to buy what was needed for the Feast, or to give something to the poor. 30As soon as Judas had taken the bread, he went out. And it was night.
Jesus Predicts Peter's Denial
31When he was gone, Jesus said, "Now is the Son of Man glorified and God is glorified in him. 32If God is glorified in him,[c] God will glorify the Son in himself, and will glorify him at once.
33"My children, I will be with you only a little longer. You will look for me, and just as I told the Jews, so I tell you now: Where I am going, you cannot come.
34"A new command I give you: Love one another. As I have loved you, so you must love one another. 35By this all men will know that you are my disciples, if you love one another."
36Simon Peter asked him, "Lord, where are you going?"
Jesus replied, "Where I am going, you cannot follow now, but you will follow later."
37Peter asked, "Lord, why can't I follow you now? I will lay down my life for you."
38Then Jesus answered, "Will you really lay down your life for me? I tell you the truth, before the rooster crows, you will disown me three times!
Our Daily Bread reading and devotion:
Romans 10:13-17
13for, "Everyone who calls on the name of the Lord will be saved."[a]
14How, then, can they call on the one they have not believed in? And how can they believe in the one of whom they have not heard? And how can they hear without someone preaching to them? 15And how can they preach unless they are sent? As it is written, "How beautiful are the feet of those who bring good news!"[b]
16But not all the Israelites accepted the good news. For Isaiah says, "Lord, who has believed our message?"[c] 17Consequently, faith comes from hearing the message, and the message is heard through the word of Christ
April 30, 2008
A Personal Gospel
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READ: Romans 10:13-17
Go into all the world and preach the gospel to every creature. —Mark 16:15
In John 3:16 we read, "For God so loved the world." But what about His love for individuals? The rest of the verse reveals the central purpose behind God's sacrifice of His Son: "That whoever believes in Him should not perish but have everlasting life." Therefore, without exception, every person may interpret John 3:16 like this: "For God so loved me!"
A. B. Simpson, a great missionary of the past, often hugged a globe to his chest and wept over the world's lostness. Yet his global vision was marked by compassion for individuals. You and I also must feel the responsibility to take the gospel to our world—by sharing the good news with one person at a time.
Unfortunately, we often think of the Great Commission in terms of "foreign missions" only. "World missions" is perhaps a better term, for that includes our nearest neighbors, who are part of the world to which God has called us. And we are already there!
Like A. B. Simpson, embrace your smaller world through earnest prayer as you consider lost individuals in your family, neighborhood, and workplace. Then, as you seek to live and give the good news, expect God to open doors of opportunity. — Joanie Yoder
Jesus died to bring salvation
For the rich and for the poor;
Those of every tribe and nation—
He includes the ones next door. —Anon.
The light that shines farthest, shines brightest at home.
My Utmost for His Highest, by Oswald Chambers:
April 30, 2008
Spontaneous Love
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READ:
Love suffers long and is kind . . . —1 Corinthians 13:4
Love is not premeditated— it is spontaneous; that is, it bursts forth in extraordinary ways. There is nothing of precise certainty in Paul’s description of love. We cannot predetermine our thoughts and actions by saying, "Now I will never think any evil thoughts, and I will believe everything that Jesus would have me to believe." No, the characteristic of love is spontaneity. We don’t deliberately set the statements of Jesus before us as our standard, but when His Spirit is having His way with us, we live according to His standard without even realizing it. And when we look back, we are amazed at how unconcerned we have been over our emotions, which is the very evidence that real spontaneous love was there. The nature of everything involved in the life of God in us is only discerned when we have been through it and it is in our past.
The fountains from which love flows are in God, not in us. It is absurd to think that the love of God is naturally in our hearts, as a result of our own nature. His love is there only because it "has been poured out in our hearts by the Holy Spirit . . ." ( Romans 5:5 ).
If we try to prove to God how much we love Him, it is a sure sign that we really don’t love Him. The evidence of our love for Him is the absolute spontaneity of our love, which flows naturally from His nature within us. And when we look back, we will not be able to determine why we did certain things, but we can know that we did them according to the spontaneous nature of His love in us. The life of God exhibits itself in this spontaneous way because the fountains of His love are in the Holy Spirit.
"A Word With You" by Ron Hutchcraft
Somebody's Got to Move
Wednesday, April 30, 2008
Closing - that's what they call the day that you sign all those final papers to buy your home. I remember it well. It was a long time ago, but, I know that you're finally allowed to start moving in - after your closing. You see, we sat with the previous owner in the attorney's office and I got to write enough checks to wallpaper at least one wall! Now, they wouldn't let us move anything in until closing day. That's the law. It was still the home of the previous owner until that day. But as soon as we left that office the truck could roll, and it did. And all our stuff could get moved in. Of course this all has to be carefully timed - one family has to be out before another family can move in, right? Sure! What if we had rolled up with our truck and the previous owners were still there? We can't both live there! One has to move out before the other can move in.
I'm Ron Hutchcraft and I want to have A Word With You today about "Somebody's Got to Move!"
Our word for today from the Word of God comes from Hebrews 12:15. God is showing us, here, that there are two things that can't live in the same house at the same time; actually, in the same heart. There's no way they can co-exist. Here's what it says, "See to it that no one misses the grace of God and that no bitter root grows up to cause trouble and defile many." Now, with the stress you have, you sure don't want to miss God's grace and His sustaining love. But this says you can, you can miss God's grace! How do you do that? Well, by having this other guy living in your heart. It talks about having "no bitter root." If bitterness is living in your heart, grace cannot move in. One or the other has got to go.
Could it be that part of your stress is a poisonous root of bitterness in your heart? Maybe you've been hurt, maybe you've been rejected, maybe you've been abused, disappointed, and there's a growing resentment in your heart. Notice - growing. It says the bitter root grows. Bitterness and anger never stand still, they keep growing. They start to "defile many," to spill over into other close relationships.
Just last week a mother told me about how she'd been hurt some years before and how her heart, she said, had grown hard. She said, "Now my hard heart is affecting my husband and my children." You see, it was bitterness that turned it hard. The irony is that a grudge chains you emotionally to the person you dislike. "I don't like so and so, so I'll think about her a lot." That's what happens! Unforgiveness is like this emotional cancer and it eats you up inside. It costs you God's sustaining grace, and they can't live in the same house at the same time!
Isn't it time you released that bitterness? Hasn't it done enough damage? It isn't hurting the person you're bitter toward, but it's hurting you, and probably others you love. Bitterness can only be moved out by something called forgiveness. Going to the Great Forgiver, the One who said of those who had just nailed Him to a cross, "Father, forgive them," and you say, "Lord, give me the grace to release this person, to forgive them, to release them to You." Not to excuse them, but choosing to treat them not as they treated me, but as Jesus treated me.
Wednesday, April 30, 2008
Tuesday, April 29, 2008
John 12 and devotionals
John 12
Jesus Anointed at Bethany
1Six days before the Passover, Jesus arrived at Bethany, where Lazarus lived, whom Jesus had raised from the dead. 2Here a dinner was given in Jesus' honor. Martha served, while Lazarus was among those reclining at the table with him. 3Then Mary took about a pint[a] of pure nard, an expensive perfume; she poured it on Jesus' feet and wiped his feet with her hair. And the house was filled with the fragrance of the perfume.
4But one of his disciples, Judas Iscariot, who was later to betray him, objected, 5"Why wasn't this perfume sold and the money given to the poor? It was worth a year's wages.[b]" 6He did not say this because he cared about the poor but because he was a thief; as keeper of the money bag, he used to help himself to what was put into it.
7"Leave her alone," Jesus replied. " It was intended that she should save this perfume for the day of my burial. 8You will always have the poor among you, but you will not always have me."
9Meanwhile a large crowd of Jews found out that Jesus was there and came, not only because of him but also to see Lazarus, whom he had raised from the dead. 10So the chief priests made plans to kill Lazarus as well, 11for on account of him many of the Jews were going over to Jesus and putting their faith in him.
The Triumphal Entry
12The next day the great crowd that had come for the Feast heard that Jesus was on his way to Jerusalem. 13They took palm branches and went out to meet him, shouting,
"Hosanna![c]"
"Blessed is he who comes in the name of the Lord!"[d]
"Blessed is the King of Israel!" 14Jesus found a young donkey and sat upon it, as it is written,
15"Do not be afraid, O Daughter of Zion;
see, your king is coming,
seated on a donkey's colt."[e]
16At first his disciples did not understand all this. Only after Jesus was glorified did they realize that these things had been written about him and that they had done these things to him.
17Now the crowd that was with him when he called Lazarus from the tomb and raised him from the dead continued to spread the word. 18Many people, because they had heard that he had given this miraculous sign, went out to meet him. 19So the Pharisees said to one another, "See, this is getting us nowhere. Look how the whole world has gone after him!"
Jesus Predicts His Death
20Now there were some Greeks among those who went up to worship at the Feast. 21They came to Philip, who was from Bethsaida in Galilee, with a request. "Sir," they said, "we would like to see Jesus." 22Philip went to tell Andrew; Andrew and Philip in turn told Jesus.
23Jesus replied, "The hour has come for the Son of Man to be glorified. 24I tell you the truth, unless a kernel of wheat falls to the ground and dies, it remains only a single seed. But if it dies, it produces many seeds. 25The man who loves his life will lose it, while the man who hates his life in this world will keep it for eternal life. 26Whoever serves me must follow me; and where I am, my servant also will be. My Father will honor the one who serves me.
27"Now my heart is troubled, and what shall I say? 'Father, save me from this hour'? No, it was for this very reason I came to this hour. 28Father, glorify your name!"
Then a voice came from heaven, "I have glorified it, and will glorify it again." 29The crowd that was there and heard it said it had thundered; others said an angel had spoken to him.
30Jesus said, "This voice was for your benefit, not mine. 31Now is the time for judgment on this world; now the prince of this world will be driven out. 32But I, when I am lifted up from the earth, will draw all men to myself." 33He said this to show the kind of death he was going to die.
34The crowd spoke up, "We have heard from the Law that the Christ[f] will remain forever, so how can you say, 'The Son of Man must be lifted up'? Who is this 'Son of Man'?"
35Then Jesus told them, "You are going to have the light just a little while longer. Walk while you have the light, before darkness overtakes you. The man who walks in the dark does not know where he is going. 36Put your trust in the light while you have it, so that you may become sons of light." When he had finished speaking, Jesus left and hid himself from them.
The Jews Continue in Their Unbelief
37Even after Jesus had done all these miraculous signs in their presence, they still would not believe in him. 38This was to fulfill the word of Isaiah the prophet:
"Lord, who has believed our message
and to whom has the arm of the Lord been revealed?"[g]
39For this reason they could not believe, because, as Isaiah says elsewhere:
40"He has blinded their eyes
and deadened their hearts,
so they can neither see with their eyes,
nor understand with their hearts,
nor turn—and I would heal them."[h] 41Isaiah said this because he saw Jesus' glory and spoke about him.
42Yet at the same time many even among the leaders believed in him. But because of the Pharisees they would not confess their faith for fear they would be put out of the synagogue; 43for they loved praise from men more than praise from God.
44Then Jesus cried out, "When a man believes in me, he does not believe in me only, but in the one who sent me. 45When he looks at me, he sees the one who sent me. 46I have come into the world as a light, so that no one who believes in me should stay in darkness.
47"As for the person who hears my words but does not keep them, I do not judge him. For I did not come to judge the world, but to save it. 48There is a judge for the one who rejects me and does not accept my words; that very word which I spoke will condemn him at the last day. 49For I did not speak of my own accord, but the Father who sent me commanded me what to say and how to say it. 50I know that his command leads to eternal life. So whatever I say is just what the Father has told me to say."
Our Daily Bread reading and devotion:
Psalm 23
A psalm of David.
1 The LORD is my shepherd, I shall not be in want.
2 He makes me lie down in green pastures,
he leads me beside quiet waters,
3 he restores my soul.
He guides me in paths of righteousness
for his name's sake.
4 Even though I walk
through the valley of the shadow of death, [a]
I will fear no evil,
for you are with me;
your rod and your staff,
they comfort me.
5 You prepare a table before me
in the presence of my enemies.
You anoint my head with oil;
my cup overflows.
6 Surely goodness and love will follow me
all the days of my life,
and I will dwell in the house of the LORD
forever.
April 29, 2008
The Lamb Is My Shepherd
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READ: Psalm 23
The Lamb who is in the midst of the throne will shepherd them. —Revelation 7:17
The writers of the Old and New Testaments used many different metaphors for the Lord Jesus Christ. These word pictures vividly describe the marvelous aspects of Jesus' life and ministry.
While visiting a friend, hymnwriter Albert Simpson Reitz saw the following motto hanging on a wall: "The Lamb Is My Shepherd." How foolish, he thought. Then he realized that a smudge on his glasses had distorted the second word of the motto. Actually it read: "The Lord Is My Shepherd."
His mistake started him thinking. He remembered that the Scriptures present Jesus both as the Good Shepherd and as the Lamb of God. Reitz said to his friend, "I've just seen the glorious gospel of our Lord in a new light. I'm reminded that the apostle John on the island of Patmos saw a vision, assuring him that the resurrected 'Lamb who is in the midst of the throne' will guide His people even when they get to heaven. Misreading that motto on your wall has given me a rich blessing. It could actually read, 'The Lamb Is My Shepherd.'"
It's reassuring to know that our Shepherd will guide us safely through this life, and that He will continue to feed and lead us throughout eternity. — Henry G. Bosch
The Lord of hosts my Shepherd is—
O sweet these words to me;
And Thou, dear Lamb, will be my Guide
Throughout eternity. —Kendrie
The Lamb who died to save us is the Shepherd who lives to lead us.
My Utmost for His Highest, by Oswald Chambers
April 29, 2008
Gracious Uncertainty
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READ:
. . . it has not yet been revealed what we shall be . . . —1 John 3:2
Our natural inclination is to be so precise— trying always to forecast accurately what will happen next— that we look upon uncertainty as a bad thing. We think that we must reach some predetermined goal, but that is not the nature of the spiritual life. The nature of the spiritual life is that we are certain in our uncertainty. Consequently, we do not put down roots. Our common sense says, "Well, what if I were in that circumstance?" We cannot presume to see ourselves in any circumstance in which we have never been.
Certainty is the mark of the commonsense life— gracious uncertainty is the mark of the spiritual life. To be certain of God means that we are uncertain in all our ways, not knowing what tomorrow may bring. This is generally expressed with a sigh of sadness, but it should be an expression of breathless expectation. We are uncertain of the next step, but we are certain of God. As soon as we abandon ourselves to God and do the task He has placed closest to us, He begins to fill our lives with surprises. When we become simply a promoter or a defender of a particular belief, something within us dies. That is not believing God — it is only believing our belief about Him. Jesus said, ". . . unless you . . . become as little children . . ." (Matthew 18:3 ). The spiritual life is the life of a child. We are not uncertain of God, just uncertain of what He is going to do next. If our certainty is only in our beliefs, we develop a sense of self-righteousness, become overly critical, and are limited by the view that our beliefs are complete and settled. But when we have the right relationship with God, life is full of spontaneous, joyful uncertainty and expectancy. Jesus said, ". . . believe also in Me" (John 14:1 ), not, "Believe certain things about Me". Leave everything to Him and it will be gloriously and graciously uncertain how He will come in— but you can be certain that He will come. Remain faithful to Him.
"A Word With You" by Ron Hutchcraft
A Gift Too Late
Tuesday, April 29, 2008
My wife really got a nice wedding gift for our friend. It's a beautiful little serving dish and some cut glass and some silver. It's one of those things people get only at their wedding, usually. I hope our friend likes it, if she ever gets it. See, she was married four years ago. We put her wedding present behind a chair to get it out of the way one day and we just found it recently, like four years later! We had planned to have our daughter take it to the wedding for us. Well, we totally missed the time that you should give a gift like that.
I'm Ron Hutchcraft and I want to have a Word With You today about "A Gift Too Late."
Our word for today from the Word of God comes from Ephesians 4:29. It's excellent advice for improving and nurturing the relationships in your life. Here are God's words, "Do not let any unwholesome talk come out of your mouth, but only what is useful for building others up according to their needs, that it may benefit those who listen." Now God says the only words you ought to be speaking to people are those that will build them up. Give those people around you build up encouragement, give them compliments and thank you's, and affirmations - the kind of things we usually say at their funeral.
I remember when my dad died and I stood by that casket - and some wonderful, wonderful things were said about him. All these people had wonderful praise for the kind of man that my dad had been - unfortunately my dad couldn't hear any of them.
I remember when I went to the memorial service for a sixteen-year-old young man who had been killed by a hit-and-run driver, and these big old football players who had been on the team with him went to the microphone one after the other and they just - well, they tearfully told what a great friend he'd been. They praised him for these many great qualities. I could only hope that they had said those when he could hear them. Why don't we give people their flowers when they can still smell them? Your family, your friends, your spiritual leaders, and your spiritual helpers - they need encouragement today and you have the power to give that powerful gift.
Proverbs 18:21 says, "The tongue has the power of life and death, and those who love it will eat its fruit." You see, we can give people life sentences (because the tongue has the power of life) with our tongue, or we can give them death sentences; things that make them feel more alive like compliments, praise, encouragement, or things that make them feel like they're dying inside like put-downs and criticism. How are you doing giving those life sentences each day to the people in your world?
Too often we make the same mistake that my wife and I made with the gift for that young bride; we waited too long to give the gift. Some of us have people who are gone now that we wish we could have back for like ten minutes just so we could tell them we love them, give them our appreciation. But we can't have them back. What we can do is determine that the people who are still here will hear our love, will hear our encouragement, will hear our apology or our forgiveness, will hear our praise, often! They need your gift right now. We never know how long someone will be here for us to give those emotional gifts; those gifts that could mean so much. The days are flying by and I'll bet there is someone whose gift maybe has been sitting on the shelf. Give them your love, now! Don't wait for the funeral to say what's in your heart.
Jesus Anointed at Bethany
1Six days before the Passover, Jesus arrived at Bethany, where Lazarus lived, whom Jesus had raised from the dead. 2Here a dinner was given in Jesus' honor. Martha served, while Lazarus was among those reclining at the table with him. 3Then Mary took about a pint[a] of pure nard, an expensive perfume; she poured it on Jesus' feet and wiped his feet with her hair. And the house was filled with the fragrance of the perfume.
4But one of his disciples, Judas Iscariot, who was later to betray him, objected, 5"Why wasn't this perfume sold and the money given to the poor? It was worth a year's wages.[b]" 6He did not say this because he cared about the poor but because he was a thief; as keeper of the money bag, he used to help himself to what was put into it.
7"Leave her alone," Jesus replied. " It was intended that she should save this perfume for the day of my burial. 8You will always have the poor among you, but you will not always have me."
9Meanwhile a large crowd of Jews found out that Jesus was there and came, not only because of him but also to see Lazarus, whom he had raised from the dead. 10So the chief priests made plans to kill Lazarus as well, 11for on account of him many of the Jews were going over to Jesus and putting their faith in him.
The Triumphal Entry
12The next day the great crowd that had come for the Feast heard that Jesus was on his way to Jerusalem. 13They took palm branches and went out to meet him, shouting,
"Hosanna![c]"
"Blessed is he who comes in the name of the Lord!"[d]
"Blessed is the King of Israel!" 14Jesus found a young donkey and sat upon it, as it is written,
15"Do not be afraid, O Daughter of Zion;
see, your king is coming,
seated on a donkey's colt."[e]
16At first his disciples did not understand all this. Only after Jesus was glorified did they realize that these things had been written about him and that they had done these things to him.
17Now the crowd that was with him when he called Lazarus from the tomb and raised him from the dead continued to spread the word. 18Many people, because they had heard that he had given this miraculous sign, went out to meet him. 19So the Pharisees said to one another, "See, this is getting us nowhere. Look how the whole world has gone after him!"
Jesus Predicts His Death
20Now there were some Greeks among those who went up to worship at the Feast. 21They came to Philip, who was from Bethsaida in Galilee, with a request. "Sir," they said, "we would like to see Jesus." 22Philip went to tell Andrew; Andrew and Philip in turn told Jesus.
23Jesus replied, "The hour has come for the Son of Man to be glorified. 24I tell you the truth, unless a kernel of wheat falls to the ground and dies, it remains only a single seed. But if it dies, it produces many seeds. 25The man who loves his life will lose it, while the man who hates his life in this world will keep it for eternal life. 26Whoever serves me must follow me; and where I am, my servant also will be. My Father will honor the one who serves me.
27"Now my heart is troubled, and what shall I say? 'Father, save me from this hour'? No, it was for this very reason I came to this hour. 28Father, glorify your name!"
Then a voice came from heaven, "I have glorified it, and will glorify it again." 29The crowd that was there and heard it said it had thundered; others said an angel had spoken to him.
30Jesus said, "This voice was for your benefit, not mine. 31Now is the time for judgment on this world; now the prince of this world will be driven out. 32But I, when I am lifted up from the earth, will draw all men to myself." 33He said this to show the kind of death he was going to die.
34The crowd spoke up, "We have heard from the Law that the Christ[f] will remain forever, so how can you say, 'The Son of Man must be lifted up'? Who is this 'Son of Man'?"
35Then Jesus told them, "You are going to have the light just a little while longer. Walk while you have the light, before darkness overtakes you. The man who walks in the dark does not know where he is going. 36Put your trust in the light while you have it, so that you may become sons of light." When he had finished speaking, Jesus left and hid himself from them.
The Jews Continue in Their Unbelief
37Even after Jesus had done all these miraculous signs in their presence, they still would not believe in him. 38This was to fulfill the word of Isaiah the prophet:
"Lord, who has believed our message
and to whom has the arm of the Lord been revealed?"[g]
39For this reason they could not believe, because, as Isaiah says elsewhere:
40"He has blinded their eyes
and deadened their hearts,
so they can neither see with their eyes,
nor understand with their hearts,
nor turn—and I would heal them."[h] 41Isaiah said this because he saw Jesus' glory and spoke about him.
42Yet at the same time many even among the leaders believed in him. But because of the Pharisees they would not confess their faith for fear they would be put out of the synagogue; 43for they loved praise from men more than praise from God.
44Then Jesus cried out, "When a man believes in me, he does not believe in me only, but in the one who sent me. 45When he looks at me, he sees the one who sent me. 46I have come into the world as a light, so that no one who believes in me should stay in darkness.
47"As for the person who hears my words but does not keep them, I do not judge him. For I did not come to judge the world, but to save it. 48There is a judge for the one who rejects me and does not accept my words; that very word which I spoke will condemn him at the last day. 49For I did not speak of my own accord, but the Father who sent me commanded me what to say and how to say it. 50I know that his command leads to eternal life. So whatever I say is just what the Father has told me to say."
Our Daily Bread reading and devotion:
Psalm 23
A psalm of David.
1 The LORD is my shepherd, I shall not be in want.
2 He makes me lie down in green pastures,
he leads me beside quiet waters,
3 he restores my soul.
He guides me in paths of righteousness
for his name's sake.
4 Even though I walk
through the valley of the shadow of death, [a]
I will fear no evil,
for you are with me;
your rod and your staff,
they comfort me.
5 You prepare a table before me
in the presence of my enemies.
You anoint my head with oil;
my cup overflows.
6 Surely goodness and love will follow me
all the days of my life,
and I will dwell in the house of the LORD
forever.
April 29, 2008
The Lamb Is My Shepherd
ODB RADIO: Listen Now | Download
READ: Psalm 23
The Lamb who is in the midst of the throne will shepherd them. —Revelation 7:17
The writers of the Old and New Testaments used many different metaphors for the Lord Jesus Christ. These word pictures vividly describe the marvelous aspects of Jesus' life and ministry.
While visiting a friend, hymnwriter Albert Simpson Reitz saw the following motto hanging on a wall: "The Lamb Is My Shepherd." How foolish, he thought. Then he realized that a smudge on his glasses had distorted the second word of the motto. Actually it read: "The Lord Is My Shepherd."
His mistake started him thinking. He remembered that the Scriptures present Jesus both as the Good Shepherd and as the Lamb of God. Reitz said to his friend, "I've just seen the glorious gospel of our Lord in a new light. I'm reminded that the apostle John on the island of Patmos saw a vision, assuring him that the resurrected 'Lamb who is in the midst of the throne' will guide His people even when they get to heaven. Misreading that motto on your wall has given me a rich blessing. It could actually read, 'The Lamb Is My Shepherd.'"
It's reassuring to know that our Shepherd will guide us safely through this life, and that He will continue to feed and lead us throughout eternity. — Henry G. Bosch
The Lord of hosts my Shepherd is—
O sweet these words to me;
And Thou, dear Lamb, will be my Guide
Throughout eternity. —Kendrie
The Lamb who died to save us is the Shepherd who lives to lead us.
My Utmost for His Highest, by Oswald Chambers
April 29, 2008
Gracious Uncertainty
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READ:
. . . it has not yet been revealed what we shall be . . . —1 John 3:2
Our natural inclination is to be so precise— trying always to forecast accurately what will happen next— that we look upon uncertainty as a bad thing. We think that we must reach some predetermined goal, but that is not the nature of the spiritual life. The nature of the spiritual life is that we are certain in our uncertainty. Consequently, we do not put down roots. Our common sense says, "Well, what if I were in that circumstance?" We cannot presume to see ourselves in any circumstance in which we have never been.
Certainty is the mark of the commonsense life— gracious uncertainty is the mark of the spiritual life. To be certain of God means that we are uncertain in all our ways, not knowing what tomorrow may bring. This is generally expressed with a sigh of sadness, but it should be an expression of breathless expectation. We are uncertain of the next step, but we are certain of God. As soon as we abandon ourselves to God and do the task He has placed closest to us, He begins to fill our lives with surprises. When we become simply a promoter or a defender of a particular belief, something within us dies. That is not believing God — it is only believing our belief about Him. Jesus said, ". . . unless you . . . become as little children . . ." (Matthew 18:3 ). The spiritual life is the life of a child. We are not uncertain of God, just uncertain of what He is going to do next. If our certainty is only in our beliefs, we develop a sense of self-righteousness, become overly critical, and are limited by the view that our beliefs are complete and settled. But when we have the right relationship with God, life is full of spontaneous, joyful uncertainty and expectancy. Jesus said, ". . . believe also in Me" (John 14:1 ), not, "Believe certain things about Me". Leave everything to Him and it will be gloriously and graciously uncertain how He will come in— but you can be certain that He will come. Remain faithful to Him.
"A Word With You" by Ron Hutchcraft
A Gift Too Late
Tuesday, April 29, 2008
My wife really got a nice wedding gift for our friend. It's a beautiful little serving dish and some cut glass and some silver. It's one of those things people get only at their wedding, usually. I hope our friend likes it, if she ever gets it. See, she was married four years ago. We put her wedding present behind a chair to get it out of the way one day and we just found it recently, like four years later! We had planned to have our daughter take it to the wedding for us. Well, we totally missed the time that you should give a gift like that.
I'm Ron Hutchcraft and I want to have a Word With You today about "A Gift Too Late."
Our word for today from the Word of God comes from Ephesians 4:29. It's excellent advice for improving and nurturing the relationships in your life. Here are God's words, "Do not let any unwholesome talk come out of your mouth, but only what is useful for building others up according to their needs, that it may benefit those who listen." Now God says the only words you ought to be speaking to people are those that will build them up. Give those people around you build up encouragement, give them compliments and thank you's, and affirmations - the kind of things we usually say at their funeral.
I remember when my dad died and I stood by that casket - and some wonderful, wonderful things were said about him. All these people had wonderful praise for the kind of man that my dad had been - unfortunately my dad couldn't hear any of them.
I remember when I went to the memorial service for a sixteen-year-old young man who had been killed by a hit-and-run driver, and these big old football players who had been on the team with him went to the microphone one after the other and they just - well, they tearfully told what a great friend he'd been. They praised him for these many great qualities. I could only hope that they had said those when he could hear them. Why don't we give people their flowers when they can still smell them? Your family, your friends, your spiritual leaders, and your spiritual helpers - they need encouragement today and you have the power to give that powerful gift.
Proverbs 18:21 says, "The tongue has the power of life and death, and those who love it will eat its fruit." You see, we can give people life sentences (because the tongue has the power of life) with our tongue, or we can give them death sentences; things that make them feel more alive like compliments, praise, encouragement, or things that make them feel like they're dying inside like put-downs and criticism. How are you doing giving those life sentences each day to the people in your world?
Too often we make the same mistake that my wife and I made with the gift for that young bride; we waited too long to give the gift. Some of us have people who are gone now that we wish we could have back for like ten minutes just so we could tell them we love them, give them our appreciation. But we can't have them back. What we can do is determine that the people who are still here will hear our love, will hear our encouragement, will hear our apology or our forgiveness, will hear our praise, often! They need your gift right now. We never know how long someone will be here for us to give those emotional gifts; those gifts that could mean so much. The days are flying by and I'll bet there is someone whose gift maybe has been sitting on the shelf. Give them your love, now! Don't wait for the funeral to say what's in your heart.
Monday, April 28, 2008
John 11 and devotionals
John 11
The Death of Lazarus
1Now a man named Lazarus was sick. He was from Bethany, the village of Mary and her sister Martha. 2This Mary, whose brother Lazarus now lay sick, was the same one who poured perfume on the Lord and wiped his feet with her hair. 3So the sisters sent word to Jesus, "Lord, the one you love is sick."
4When he heard this, Jesus said, "This sickness will not end in death. No, it is for God's glory so that God's Son may be glorified through it." 5Jesus loved Martha and her sister and Lazarus. 6Yet when he heard that Lazarus was sick, he stayed where he was two more days.
7Then he said to his disciples, "Let us go back to Judea."
8"But Rabbi," they said, "a short while ago the Jews tried to stone you, and yet you are going back there?"
9Jesus answered, "Are there not twelve hours of daylight? A man who walks by day will not stumble, for he sees by this world's light. 10It is when he walks by night that he stumbles, for he has no light."
11After he had said this, he went on to tell them, "Our friend Lazarus has fallen asleep; but I am going there to wake him up."
12His disciples replied, "Lord, if he sleeps, he will get better." 13Jesus had been speaking of his death, but his disciples thought he meant natural sleep.
14So then he told them plainly, "Lazarus is dead, 15and for your sake I am glad I was not there, so that you may believe. But let us go to him."
16Then Thomas (called Didymus) said to the rest of the disciples, "Let us also go, that we may die with him."
Jesus Comforts the Sisters
17On his arrival, Jesus found that Lazarus had already been in the tomb for four days. 18Bethany was less than two miles[a] from Jerusalem, 19and many Jews had come to Martha and Mary to comfort them in the loss of their brother. 20When Martha heard that Jesus was coming, she went out to meet him, but Mary stayed at home.
21"Lord," Martha said to Jesus, "if you had been here, my brother would not have died. 22But I know that even now God will give you whatever you ask."
23Jesus said to her, "Your brother will rise again."
24Martha answered, "I know he will rise again in the resurrection at the last day."
25Jesus said to her, "I am the resurrection and the life. He who believes in me will live, even though he dies; 26and whoever lives and believes in me will never die. Do you believe this?"
27"Yes, Lord," she told him, "I believe that you are the Christ,[b] the Son of God, who was to come into the world."
28And after she had said this, she went back and called her sister Mary aside. "The Teacher is here," she said, "and is asking for you." 29When Mary heard this, she got up quickly and went to him. 30Now Jesus had not yet entered the village, but was still at the place where Martha had met him. 31When the Jews who had been with Mary in the house, comforting her, noticed how quickly she got up and went out, they followed her, supposing she was going to the tomb to mourn there.
32When Mary reached the place where Jesus was and saw him, she fell at his feet and said, "Lord, if you had been here, my brother would not have died."
33When Jesus saw her weeping, and the Jews who had come along with her also weeping, he was deeply moved in spirit and troubled. 34"Where have you laid him?" he asked.
"Come and see, Lord," they replied.
35Jesus wept.
36Then the Jews said, "See how he loved him!"
37But some of them said, "Could not he who opened the eyes of the blind man have kept this man from dying?"
Jesus Raises Lazarus From the Dead
38Jesus, once more deeply moved, came to the tomb. It was a cave with a stone laid across the entrance. 39"Take away the stone," he said.
"But, Lord," said Martha, the sister of the dead man, "by this time there is a bad odor, for he has been there four days."
40Then Jesus said, "Did I not tell you that if you believed, you would see the glory of God?"
41So they took away the stone. Then Jesus looked up and said, "Father, I thank you that you have heard me. 42I knew that you always hear me, but I said this for the benefit of the people standing here, that they may believe that you sent me."
43When he had said this, Jesus called in a loud voice, "Lazarus, come out!" 44The dead man came out, his hands and feet wrapped with strips of linen, and a cloth around his face.
Jesus said to them, "Take off the grave clothes and let him go."
The Plot to Kill Jesus
45Therefore many of the Jews who had come to visit Mary, and had seen what Jesus did, put their faith in him. 46But some of them went to the Pharisees and told them what Jesus had done. 47Then the chief priests and the Pharisees called a meeting of the Sanhedrin.
"What are we accomplishing?" they asked. "Here is this man performing many miraculous signs. 48If we let him go on like this, everyone will believe in him, and then the Romans will come and take away both our place[c] and our nation."
49Then one of them, named Caiaphas, who was high priest that year, spoke up, "You know nothing at all! 50You do not realize that it is better for you that one man die for the people than that the whole nation perish."
51He did not say this on his own, but as high priest that year he prophesied that Jesus would die for the Jewish nation, 52and not only for that nation but also for the scattered children of God, to bring them together and make them one. 53So from that day on they plotted to take his life.
54Therefore Jesus no longer moved about publicly among the Jews. Instead he withdrew to a region near the desert, to a village called Ephraim, where he stayed with his disciples.
55When it was almost time for the Jewish Passover, many went up from the country to Jerusalem for their ceremonial cleansing before the Passover. 56They kept looking for Jesus, and as they stood in the temple area they asked one another, "What do you think? Isn't he coming to the Feast at all?" 57But the chief priests and Pharisees had given orders that if anyone found out where Jesus was, he should report it so that they might arrest him.
Our Daily Bread reading and devotion:
Job 2
Job's Second Test
1 On another day the angels [a] came to present themselves before the LORD, and Satan also came with them to present himself before him. 2 And the LORD said to Satan, "Where have you come from?"
Satan answered the LORD, "From roaming through the earth and going back and forth in it."
3 Then the LORD said to Satan, "Have you considered my servant Job? There is no one on earth like him; he is blameless and upright, a man who fears God and shuns evil. And he still maintains his integrity, though you incited me against him to ruin him without any reason."
4 "Skin for skin!" Satan replied. "A man will give all he has for his own life. 5 But stretch out your hand and strike his flesh and bones, and he will surely curse you to your face."
6 The LORD said to Satan, "Very well, then, he is in your hands; but you must spare his life."
7 So Satan went out from the presence of the LORD and afflicted Job with painful sores from the soles of his feet to the top of his head. 8 Then Job took a piece of broken pottery and scraped himself with it as he sat among the ashes.
9 His wife said to him, "Are you still holding on to your integrity? Curse God and die!"
10 He replied, "You are talking like a foolish [b] woman. Shall we accept good from God, and not trouble?"
In all this, Job did not sin in what he said.
Job's Three Friends
11 When Job's three friends, Eliphaz the Temanite, Bildad the Shuhite and Zophar the Naamathite, heard about all the troubles that had come upon him, they set out from their homes and met together by agreement to go and sympathize with him and comfort him. 12 When they saw him from a distance, they could hardly recognize him; they began to weep aloud, and they tore their robes and sprinkled dust on their heads. 13 Then they sat on the ground with him for seven days and seven nights. No one said a word to him, because they saw how great his suffering was.
April 28, 2008
The Greatest Gift
ODB RADIO: Listen Now | Download
READ: Job 2
They sat down with him on the ground seven days and seven nights, and no one spoke a word to him. —Job 2:13
We rightly disparage Job's three friends for their insensitive response to his suffering. Yet when they came, they sat in silence beside Job for 7 days before speaking. As it turned out, those were the most eloquent moments they spent with him.
Instinctively, I shrink back from people who are in pain. Who can know whether they want to talk about their predicament or not? Do they want to be consoled, or cheered up? What good can my presence possibly do?
Tony Campolo tells of going to a funeral. By mistake he ended up in the wrong parlor. It held the body of an elderly man, and his widow was the only mourner present. She seemed so lonely that Campolo decided to stay for the funeral. He even drove with her to the cemetery.
At the conclusion of the graveside service, Campolo finally confessed that he had not known her husband. "I thought as much," said the widow. "But it doesn't really matter. You'll never, ever, know what this means to me."
Most often those who suffer remember the quiet, unassuming person. Someone who was there when needed, who listened, who didn't keep glancing at a watch, who hugged, touched, and cried. In short, someone who was available and came on the sufferer's terms, not their own. — Philip Yancey
In our shattered times, anguish relents
Not at mere idle words spoken in vain,
But rather from the silent eloquence
Bestowed by those rare souls who share our pain. —Evans
Often, the best comfort is just being there.
My Utmost for His Highest, by Oswald Chambers:
April 28, 2008
What You Will Get
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READ:
I will give your life to you as a prize in all places, wherever you go —Jeremiah 45:5
This is the firm and immovable secret of the Lord to those who trust Him— "I will give your life to you . . . ." What more does a man want than his life? It is the essential thing. ". . . your life . . . as a prize . . ." means that wherever you may go, even if it is into hell, you will come out with your life and nothing can harm it. So many of us are caught up in exhibiting things for others to see, not showing off property and possessions, but our blessings. All these things that we so proudly show have to go. But there is something greater that can never go— the life that "is hidden with Christ in God" ( Colossians 3:3 ).
Are you prepared to let God take you into total oneness with Himself, paying no more attention to what you call the great things of life? Are you prepared to surrender totally and let go? The true test of abandonment or surrender is in refusing to say, "Well, what about this?" Beware of your own ideas and speculations. The moment you allow yourself to think, "What about this?" you show that you have not surrendered and that you do not really trust God. But once you do surrender, you will no longer think about what God is going to do. Abandonment means to refuse yourself the luxury of asking any questions. If you totally abandon yourself to God, He immediately says to you, "I will give your life to you as a prize . . . ." The reason people are tired of life is that God has not given them anything— they have not been given their life "as a prize." The way to get out of that condition is to abandon yourself to God. And once you do get to the point of total surrender to Him, you will be the most surprised and delighted person on earth. God will have you absolutely, without any limitations, and He will have given you your life. If you are not there, it is either because of disobedience in your life or your refusal to be simple enough.
"A Word With You" by Ron Hutchcraft
Getting the Cover Off Your Cage
Monday, April 28, 2008
I called home to talk to my wife; I got a serenade. Not from her; from a canary. We had just gotten him a couple weeks before, and man, did he sing up a storm! The whole time I was talking on the phone to my wife, the Yellow Bird Symphony was going on in the background. It was hard to hear that canary sing and stay gloomy for long! But every night we would put this cloth over Cherokee's cage - that was his name. And all the singing stopped. The next morning, I'd go into the living room, and there was not a sound coming from under that cloth. Had something happened to him? No. As soon as I take that cover off, the canary started jumping all over the cage and singing his wake-up song.
I'm Ron Hutchcraft and I want to have a Word With You today about "Getting the Cover Off Your Cage."
Each day in the life of a canary, it's as if life begins when the cover comes off the cage. In a way, it's like that for you and me. Your cage might be your painful memories - a broken heart - a broken dream. Maybe you're caged in by an addiction or a habit, or some anger that's eating you up on the inside. For some of us, it's depression, maybe even suicidal thoughts. That's the stuff that's held us in. There's a cover on that cage, whatever it is. And as you listen today, it's dark in there, and maybe there's nothing to sing about.
There's some good news for you in our word for today from the Word of God, Psalm 40. King David said, "The Lord turned to me and heard my cry. He lifted me out of the slimy pit, out of the mud and mire; He set my feet on a rock and gave me a firm place to stand. He put a new song in my mouth." Now David's imagery is a little different, but in canary terms, the cover came off his dark cage and gave him a reason to sing!
The same Lord who did that for King David years ago, wants to do that for you right now. In fact, that is exactly why Jesus Christ came. He said, "The Lord has sent me to bind up the brokenhearted, to proclaim freedom for the captives and release from darkness for the prisoners." Release from darkness - like our little bird in the dark world that he cannot change - until someone bigger and more powerful comes along to remove the cover and release him from the darkness.
The Savior came to do that for you. He literally came to die for our darkness and our sin; to remove the death sentence that you and I have on our head because of our sin. And when you tell Jesus you are trusting Him completely for a relationship with God, the cover comes off! All the guilt; all the shame of the past is forgiven. So many people have told me right after they've trusted Christ, "I feel like a hundred pounds has just been lifted off my shoulders." And the pain is suddenly lightened because God Himself has picked it up - the dark feelings and the power that may have kept you in the darkness are replaced by an unexplainable personal peace.
My canary had no choice about when the cover came off his cage - but you do. The release from darkness comes when you open your heart to Jesus Christ; which could be this very day. If you're tired of the darkness - if you're ready to let Jesus come into your heart, let me encourage you to tell Him that today, "Jesus, I will run my life no more; You will from now on. I was made by you. I was made for you. You gave your life for my sin. I am yours."
We would love to help you begin your relationship with Jesus Christ if you just go to our website. A lot of people have gone there and found a lot of spiritual encouragement in the past they've said. It's yoursforlife.net. I encourage you to go there today before you forget. Or you can call for my booklet Yours For Life at 877-741-1200.
The Death of Lazarus
1Now a man named Lazarus was sick. He was from Bethany, the village of Mary and her sister Martha. 2This Mary, whose brother Lazarus now lay sick, was the same one who poured perfume on the Lord and wiped his feet with her hair. 3So the sisters sent word to Jesus, "Lord, the one you love is sick."
4When he heard this, Jesus said, "This sickness will not end in death. No, it is for God's glory so that God's Son may be glorified through it." 5Jesus loved Martha and her sister and Lazarus. 6Yet when he heard that Lazarus was sick, he stayed where he was two more days.
7Then he said to his disciples, "Let us go back to Judea."
8"But Rabbi," they said, "a short while ago the Jews tried to stone you, and yet you are going back there?"
9Jesus answered, "Are there not twelve hours of daylight? A man who walks by day will not stumble, for he sees by this world's light. 10It is when he walks by night that he stumbles, for he has no light."
11After he had said this, he went on to tell them, "Our friend Lazarus has fallen asleep; but I am going there to wake him up."
12His disciples replied, "Lord, if he sleeps, he will get better." 13Jesus had been speaking of his death, but his disciples thought he meant natural sleep.
14So then he told them plainly, "Lazarus is dead, 15and for your sake I am glad I was not there, so that you may believe. But let us go to him."
16Then Thomas (called Didymus) said to the rest of the disciples, "Let us also go, that we may die with him."
Jesus Comforts the Sisters
17On his arrival, Jesus found that Lazarus had already been in the tomb for four days. 18Bethany was less than two miles[a] from Jerusalem, 19and many Jews had come to Martha and Mary to comfort them in the loss of their brother. 20When Martha heard that Jesus was coming, she went out to meet him, but Mary stayed at home.
21"Lord," Martha said to Jesus, "if you had been here, my brother would not have died. 22But I know that even now God will give you whatever you ask."
23Jesus said to her, "Your brother will rise again."
24Martha answered, "I know he will rise again in the resurrection at the last day."
25Jesus said to her, "I am the resurrection and the life. He who believes in me will live, even though he dies; 26and whoever lives and believes in me will never die. Do you believe this?"
27"Yes, Lord," she told him, "I believe that you are the Christ,[b] the Son of God, who was to come into the world."
28And after she had said this, she went back and called her sister Mary aside. "The Teacher is here," she said, "and is asking for you." 29When Mary heard this, she got up quickly and went to him. 30Now Jesus had not yet entered the village, but was still at the place where Martha had met him. 31When the Jews who had been with Mary in the house, comforting her, noticed how quickly she got up and went out, they followed her, supposing she was going to the tomb to mourn there.
32When Mary reached the place where Jesus was and saw him, she fell at his feet and said, "Lord, if you had been here, my brother would not have died."
33When Jesus saw her weeping, and the Jews who had come along with her also weeping, he was deeply moved in spirit and troubled. 34"Where have you laid him?" he asked.
"Come and see, Lord," they replied.
35Jesus wept.
36Then the Jews said, "See how he loved him!"
37But some of them said, "Could not he who opened the eyes of the blind man have kept this man from dying?"
Jesus Raises Lazarus From the Dead
38Jesus, once more deeply moved, came to the tomb. It was a cave with a stone laid across the entrance. 39"Take away the stone," he said.
"But, Lord," said Martha, the sister of the dead man, "by this time there is a bad odor, for he has been there four days."
40Then Jesus said, "Did I not tell you that if you believed, you would see the glory of God?"
41So they took away the stone. Then Jesus looked up and said, "Father, I thank you that you have heard me. 42I knew that you always hear me, but I said this for the benefit of the people standing here, that they may believe that you sent me."
43When he had said this, Jesus called in a loud voice, "Lazarus, come out!" 44The dead man came out, his hands and feet wrapped with strips of linen, and a cloth around his face.
Jesus said to them, "Take off the grave clothes and let him go."
The Plot to Kill Jesus
45Therefore many of the Jews who had come to visit Mary, and had seen what Jesus did, put their faith in him. 46But some of them went to the Pharisees and told them what Jesus had done. 47Then the chief priests and the Pharisees called a meeting of the Sanhedrin.
"What are we accomplishing?" they asked. "Here is this man performing many miraculous signs. 48If we let him go on like this, everyone will believe in him, and then the Romans will come and take away both our place[c] and our nation."
49Then one of them, named Caiaphas, who was high priest that year, spoke up, "You know nothing at all! 50You do not realize that it is better for you that one man die for the people than that the whole nation perish."
51He did not say this on his own, but as high priest that year he prophesied that Jesus would die for the Jewish nation, 52and not only for that nation but also for the scattered children of God, to bring them together and make them one. 53So from that day on they plotted to take his life.
54Therefore Jesus no longer moved about publicly among the Jews. Instead he withdrew to a region near the desert, to a village called Ephraim, where he stayed with his disciples.
55When it was almost time for the Jewish Passover, many went up from the country to Jerusalem for their ceremonial cleansing before the Passover. 56They kept looking for Jesus, and as they stood in the temple area they asked one another, "What do you think? Isn't he coming to the Feast at all?" 57But the chief priests and Pharisees had given orders that if anyone found out where Jesus was, he should report it so that they might arrest him.
Our Daily Bread reading and devotion:
Job 2
Job's Second Test
1 On another day the angels [a] came to present themselves before the LORD, and Satan also came with them to present himself before him. 2 And the LORD said to Satan, "Where have you come from?"
Satan answered the LORD, "From roaming through the earth and going back and forth in it."
3 Then the LORD said to Satan, "Have you considered my servant Job? There is no one on earth like him; he is blameless and upright, a man who fears God and shuns evil. And he still maintains his integrity, though you incited me against him to ruin him without any reason."
4 "Skin for skin!" Satan replied. "A man will give all he has for his own life. 5 But stretch out your hand and strike his flesh and bones, and he will surely curse you to your face."
6 The LORD said to Satan, "Very well, then, he is in your hands; but you must spare his life."
7 So Satan went out from the presence of the LORD and afflicted Job with painful sores from the soles of his feet to the top of his head. 8 Then Job took a piece of broken pottery and scraped himself with it as he sat among the ashes.
9 His wife said to him, "Are you still holding on to your integrity? Curse God and die!"
10 He replied, "You are talking like a foolish [b] woman. Shall we accept good from God, and not trouble?"
In all this, Job did not sin in what he said.
Job's Three Friends
11 When Job's three friends, Eliphaz the Temanite, Bildad the Shuhite and Zophar the Naamathite, heard about all the troubles that had come upon him, they set out from their homes and met together by agreement to go and sympathize with him and comfort him. 12 When they saw him from a distance, they could hardly recognize him; they began to weep aloud, and they tore their robes and sprinkled dust on their heads. 13 Then they sat on the ground with him for seven days and seven nights. No one said a word to him, because they saw how great his suffering was.
April 28, 2008
The Greatest Gift
ODB RADIO: Listen Now | Download
READ: Job 2
They sat down with him on the ground seven days and seven nights, and no one spoke a word to him. —Job 2:13
We rightly disparage Job's three friends for their insensitive response to his suffering. Yet when they came, they sat in silence beside Job for 7 days before speaking. As it turned out, those were the most eloquent moments they spent with him.
Instinctively, I shrink back from people who are in pain. Who can know whether they want to talk about their predicament or not? Do they want to be consoled, or cheered up? What good can my presence possibly do?
Tony Campolo tells of going to a funeral. By mistake he ended up in the wrong parlor. It held the body of an elderly man, and his widow was the only mourner present. She seemed so lonely that Campolo decided to stay for the funeral. He even drove with her to the cemetery.
At the conclusion of the graveside service, Campolo finally confessed that he had not known her husband. "I thought as much," said the widow. "But it doesn't really matter. You'll never, ever, know what this means to me."
Most often those who suffer remember the quiet, unassuming person. Someone who was there when needed, who listened, who didn't keep glancing at a watch, who hugged, touched, and cried. In short, someone who was available and came on the sufferer's terms, not their own. — Philip Yancey
In our shattered times, anguish relents
Not at mere idle words spoken in vain,
But rather from the silent eloquence
Bestowed by those rare souls who share our pain. —Evans
Often, the best comfort is just being there.
My Utmost for His Highest, by Oswald Chambers:
April 28, 2008
What You Will Get
ODB RADIO: | Download
READ:
I will give your life to you as a prize in all places, wherever you go —Jeremiah 45:5
This is the firm and immovable secret of the Lord to those who trust Him— "I will give your life to you . . . ." What more does a man want than his life? It is the essential thing. ". . . your life . . . as a prize . . ." means that wherever you may go, even if it is into hell, you will come out with your life and nothing can harm it. So many of us are caught up in exhibiting things for others to see, not showing off property and possessions, but our blessings. All these things that we so proudly show have to go. But there is something greater that can never go— the life that "is hidden with Christ in God" ( Colossians 3:3 ).
Are you prepared to let God take you into total oneness with Himself, paying no more attention to what you call the great things of life? Are you prepared to surrender totally and let go? The true test of abandonment or surrender is in refusing to say, "Well, what about this?" Beware of your own ideas and speculations. The moment you allow yourself to think, "What about this?" you show that you have not surrendered and that you do not really trust God. But once you do surrender, you will no longer think about what God is going to do. Abandonment means to refuse yourself the luxury of asking any questions. If you totally abandon yourself to God, He immediately says to you, "I will give your life to you as a prize . . . ." The reason people are tired of life is that God has not given them anything— they have not been given their life "as a prize." The way to get out of that condition is to abandon yourself to God. And once you do get to the point of total surrender to Him, you will be the most surprised and delighted person on earth. God will have you absolutely, without any limitations, and He will have given you your life. If you are not there, it is either because of disobedience in your life or your refusal to be simple enough.
"A Word With You" by Ron Hutchcraft
Getting the Cover Off Your Cage
Monday, April 28, 2008
I called home to talk to my wife; I got a serenade. Not from her; from a canary. We had just gotten him a couple weeks before, and man, did he sing up a storm! The whole time I was talking on the phone to my wife, the Yellow Bird Symphony was going on in the background. It was hard to hear that canary sing and stay gloomy for long! But every night we would put this cloth over Cherokee's cage - that was his name. And all the singing stopped. The next morning, I'd go into the living room, and there was not a sound coming from under that cloth. Had something happened to him? No. As soon as I take that cover off, the canary started jumping all over the cage and singing his wake-up song.
I'm Ron Hutchcraft and I want to have a Word With You today about "Getting the Cover Off Your Cage."
Each day in the life of a canary, it's as if life begins when the cover comes off the cage. In a way, it's like that for you and me. Your cage might be your painful memories - a broken heart - a broken dream. Maybe you're caged in by an addiction or a habit, or some anger that's eating you up on the inside. For some of us, it's depression, maybe even suicidal thoughts. That's the stuff that's held us in. There's a cover on that cage, whatever it is. And as you listen today, it's dark in there, and maybe there's nothing to sing about.
There's some good news for you in our word for today from the Word of God, Psalm 40. King David said, "The Lord turned to me and heard my cry. He lifted me out of the slimy pit, out of the mud and mire; He set my feet on a rock and gave me a firm place to stand. He put a new song in my mouth." Now David's imagery is a little different, but in canary terms, the cover came off his dark cage and gave him a reason to sing!
The same Lord who did that for King David years ago, wants to do that for you right now. In fact, that is exactly why Jesus Christ came. He said, "The Lord has sent me to bind up the brokenhearted, to proclaim freedom for the captives and release from darkness for the prisoners." Release from darkness - like our little bird in the dark world that he cannot change - until someone bigger and more powerful comes along to remove the cover and release him from the darkness.
The Savior came to do that for you. He literally came to die for our darkness and our sin; to remove the death sentence that you and I have on our head because of our sin. And when you tell Jesus you are trusting Him completely for a relationship with God, the cover comes off! All the guilt; all the shame of the past is forgiven. So many people have told me right after they've trusted Christ, "I feel like a hundred pounds has just been lifted off my shoulders." And the pain is suddenly lightened because God Himself has picked it up - the dark feelings and the power that may have kept you in the darkness are replaced by an unexplainable personal peace.
My canary had no choice about when the cover came off his cage - but you do. The release from darkness comes when you open your heart to Jesus Christ; which could be this very day. If you're tired of the darkness - if you're ready to let Jesus come into your heart, let me encourage you to tell Him that today, "Jesus, I will run my life no more; You will from now on. I was made by you. I was made for you. You gave your life for my sin. I am yours."
We would love to help you begin your relationship with Jesus Christ if you just go to our website. A lot of people have gone there and found a lot of spiritual encouragement in the past they've said. It's yoursforlife.net. I encourage you to go there today before you forget. Or you can call for my booklet Yours For Life at 877-741-1200.
Sunday, April 27, 2008
John 10 and devotionals
John 10
The Shepherd and His Flock
1"I tell you the truth, the man who does not enter the sheep pen by the gate, but climbs in by some other way, is a thief and a robber. 2The man who enters by the gate is the shepherd of his sheep. 3The watchman opens the gate for him, and the sheep listen to his voice. He calls his own sheep by name and leads them out. 4When he has brought out all his own, he goes on ahead of them, and his sheep follow him because they know his voice. 5But they will never follow a stranger; in fact, they will run away from him because they do not recognize a stranger's voice." 6Jesus used this figure of speech, but they did not understand what he was telling them.
7Therefore Jesus said again, "I tell you the truth, I am the gate for the sheep. 8All who ever came before me were thieves and robbers, but the sheep did not listen to them. 9I am the gate; whoever enters through me will be saved.[a] He will come in and go out, and find pasture. 10The thief comes only to steal and kill and destroy; I have come that they may have life, and have it to the full.
11"I am the good shepherd. The good shepherd lays down his life for the sheep. 12The hired hand is not the shepherd who owns the sheep. So when he sees the wolf coming, he abandons the sheep and runs away. Then the wolf attacks the flock and scatters it. 13The man runs away because he is a hired hand and cares nothing for the sheep.
14"I am the good shepherd; I know my sheep and my sheep know me— 15just as the Father knows me and I know the Father—and I lay down my life for the sheep. 16I have other sheep that are not of this sheep pen. I must bring them also. They too will listen to my voice, and there shall be one flock and one shepherd. 17The reason my Father loves me is that I lay down my life—only to take it up again. 18No one takes it from me, but I lay it down of my own accord. I have authority to lay it down and authority to take it up again. This command I received from my Father."
19At these words the Jews were again divided. 20Many of them said, "He is demon-possessed and raving mad. Why listen to him?"
21But others said, "These are not the sayings of a man possessed by a demon. Can a demon open the eyes of the blind?"
The Unbelief of the Jews
22Then came the Feast of Dedication[b] at Jerusalem. It was winter, 23and Jesus was in the temple area walking in Solomon's Colonnade. 24The Jews gathered around him, saying, "How long will you keep us in suspense? If you are the Christ,[c] tell us plainly."
25Jesus answered, "I did tell you, but you do not believe. The miracles I do in my Father's name speak for me, 26but you do not believe because you are not my sheep. 27My sheep listen to my voice; I know them, and they follow me. 28I give them eternal life, and they shall never perish; no one can snatch them out of my hand. 29My Father, who has given them to me, is greater than all[d]; no one can snatch them out of my Father's hand. 30I and the Father are one."
31Again the Jews picked up stones to stone him, 32but Jesus said to them, "I have shown you many great miracles from the Father. For which of these do you stone me?"
33"We are not stoning you for any of these," replied the Jews, "but for blasphemy, because you, a mere man, claim to be God."
34Jesus answered them, "Is it not written in your Law, 'I have said you are gods'[e]? 35If he called them 'gods,' to whom the word of God came—and the Scripture cannot be broken— 36what about the one whom the Father set apart as his very own and sent into the world? Why then do you accuse me of blasphemy because I said, 'I am God's Son'? 37Do not believe me unless I do what my Father does. 38But if I do it, even though you do not believe me, believe the miracles, that you may know and understand that the Father is in me, and I in the Father." 39Again they tried to seize him, but he escaped their grasp.
40Then Jesus went back across the Jordan to the place where John had been baptizing in the early days. Here he stayed 41and many people came to him. They said, "Though John never performed a miraculous sign, all that John said about this man was true." 42And in that place many believed in Jesus.
Our Daily Bread reading and devotion:
Isaiah 55:8-11
8 "For my thoughts are not your thoughts,
neither are your ways my ways,"
declares the LORD.
9 "As the heavens are higher than the earth,
so are my ways higher than your ways
and my thoughts than your thoughts.
10 As the rain and the snow
come down from heaven,
and do not return to it
without watering the earth
and making it bud and flourish,
so that it yields seed for the sower and bread for the eater,
11 so is my word that goes out from my mouth:
It will not return to me empty,
but will accomplish what I desire
and achieve the purpose for which I sent it.
April 27, 2008
God's Refreshing Word
ODB RADIO: Listen Now | Download
READ: Isaiah 55:8-11
My word . . . shall not return to Me void. —Isaiah 55:11
When I was a boy, our family would occasionally travel across Nevada. We loved the desert thunderstorms. Accompanied by lightning bolts and claps of thunder, huge sheets of rain would blanket the hot sand as far as the eye could see. The cooling water refreshed the earth—and us.
Water produces marvelous changes in arid regions. For example, the pincushion cactus is completely dormant during the dry season. But after the first summer rains, cactuses burst into bloom, displaying delicate petals of pink, gold, and white.
Likewise, in the Holy Land after a rainstorm, dry ground can seemingly sprout vegetation overnight. Isaiah used rain's renewal to illustrate God's refreshing Word: "As the rain comes down, and the snow from heaven, and do not return there, but water the earth, and make it bring forth and bud, that it may give seed to the sower and bread to the eater, so shall My word be that goes forth from My mouth; it shall not return to Me void, but it shall accomplish what I please, and it shall prosper in the thing for which I sent it" (Isa. 55:10-11).
Scripture carries spiritual vitality. That's why it doesn't return void. Wherever it encounters an open heart, it brings refreshment, nourishment, and new life. — Dennis Fisher
God's Word is like refreshing rain
That waters crops and seed;
It brings new life to open hearts,
And meets us in our need. —Sper
The Bible is to a thirsty soul what water is to a barren land.
My Utmost for His Highest, by Oswald Chambers
April 27, 2008
What Do You Want?
ODB RADIO: | Download
READ:
Do you seek great things for yourself? —Jeremiah 45:5
Are you seeking great things for yourself, instead of seeking to be a great person? God wants you to be in a much closer relationship with Himself than simply receiving His gifts— He wants you to get to know Him. Even some large thing we want is only incidental; it comes and it goes. But God never gives us anything incidental. There is nothing easier than getting into the right relationship with God, unless it is not God you seek, but only what He can give you.
If you have only come as far as asking God for things, you have never come to the point of understanding the least bit of what surrender really means. You have become a Christian based on your own terms. You protest, saying, "I asked God for the Holy Spirit, but He didn’t give me the rest and the peace I expected." And instantly God puts His finger on the reason-you are not seeking the Lord at all; you are seeking something for yourself. Jesus said, "Ask, and it will be given to you . . ." ( Matthew 7:7 ). Ask God for what you want and do not be concerned about asking for the wrong thing, because as you draw ever closer to Him, you will cease asking for things altogether. "Your Father knows the things you have need of before you ask Him" ( Matthew 6:8 ). Then why should you ask? So that you may get to know Him.
Are you seeking great things for yourself? Have you said, "Oh, Lord, completely fill me with your Holy Spirit"? If God does not, it is because you are not totally surrendered to Him; there is something you still refuse to do. Are you prepared to ask yourself what it is you want from God and why you want it? God always ignores your present level of completeness in favor of your ultimate future completeness. He is not concerned about making you blessed and happy right now, but He’s continually working out His ultimate perfection for you— ". . . that they may be one just as We are one . . ." ( John 17:22 ).
Daily Devotional by Max Lucado
“the One who came still comes and the One who spoke still speaks”
April 27
God Is Enough
Because your love is better that life, my lips will glorify you….My soul will be satisfied as with the richest of foods.
Psalm 63:3, 5 (NIV)
When it comes to love: Be careful.
Before you walk down the aisle, take a good long look around. Make sure this is God's intended place for you. And, if you suspect it isn't, get out. Don't force what is wrong to be right...Be careful.
And, until the love is stirred, let God's love be enough for you. There are seasons when God allows us to feel the frailty of human love so we'll appreciate the strength of his love. Didn't he do this with David? Saul turned on him. Michal, his wife, betrayed him. Jonathan and Samuel were David's friends, but they couldn't follow him into the wilderness. Betrayal and circumstances left David alone. Alone with God. And, as David discovered, God was enough. David wrote these words in a desert: "Because your love is better than life, my lips will glorify you....My soul will be satisfied as with the richest of foods."
From: A Love Worth Giving, Copyright (W Publishing Group, 2002)
Max Lucado
The Shepherd and His Flock
1"I tell you the truth, the man who does not enter the sheep pen by the gate, but climbs in by some other way, is a thief and a robber. 2The man who enters by the gate is the shepherd of his sheep. 3The watchman opens the gate for him, and the sheep listen to his voice. He calls his own sheep by name and leads them out. 4When he has brought out all his own, he goes on ahead of them, and his sheep follow him because they know his voice. 5But they will never follow a stranger; in fact, they will run away from him because they do not recognize a stranger's voice." 6Jesus used this figure of speech, but they did not understand what he was telling them.
7Therefore Jesus said again, "I tell you the truth, I am the gate for the sheep. 8All who ever came before me were thieves and robbers, but the sheep did not listen to them. 9I am the gate; whoever enters through me will be saved.[a] He will come in and go out, and find pasture. 10The thief comes only to steal and kill and destroy; I have come that they may have life, and have it to the full.
11"I am the good shepherd. The good shepherd lays down his life for the sheep. 12The hired hand is not the shepherd who owns the sheep. So when he sees the wolf coming, he abandons the sheep and runs away. Then the wolf attacks the flock and scatters it. 13The man runs away because he is a hired hand and cares nothing for the sheep.
14"I am the good shepherd; I know my sheep and my sheep know me— 15just as the Father knows me and I know the Father—and I lay down my life for the sheep. 16I have other sheep that are not of this sheep pen. I must bring them also. They too will listen to my voice, and there shall be one flock and one shepherd. 17The reason my Father loves me is that I lay down my life—only to take it up again. 18No one takes it from me, but I lay it down of my own accord. I have authority to lay it down and authority to take it up again. This command I received from my Father."
19At these words the Jews were again divided. 20Many of them said, "He is demon-possessed and raving mad. Why listen to him?"
21But others said, "These are not the sayings of a man possessed by a demon. Can a demon open the eyes of the blind?"
The Unbelief of the Jews
22Then came the Feast of Dedication[b] at Jerusalem. It was winter, 23and Jesus was in the temple area walking in Solomon's Colonnade. 24The Jews gathered around him, saying, "How long will you keep us in suspense? If you are the Christ,[c] tell us plainly."
25Jesus answered, "I did tell you, but you do not believe. The miracles I do in my Father's name speak for me, 26but you do not believe because you are not my sheep. 27My sheep listen to my voice; I know them, and they follow me. 28I give them eternal life, and they shall never perish; no one can snatch them out of my hand. 29My Father, who has given them to me, is greater than all[d]; no one can snatch them out of my Father's hand. 30I and the Father are one."
31Again the Jews picked up stones to stone him, 32but Jesus said to them, "I have shown you many great miracles from the Father. For which of these do you stone me?"
33"We are not stoning you for any of these," replied the Jews, "but for blasphemy, because you, a mere man, claim to be God."
34Jesus answered them, "Is it not written in your Law, 'I have said you are gods'[e]? 35If he called them 'gods,' to whom the word of God came—and the Scripture cannot be broken— 36what about the one whom the Father set apart as his very own and sent into the world? Why then do you accuse me of blasphemy because I said, 'I am God's Son'? 37Do not believe me unless I do what my Father does. 38But if I do it, even though you do not believe me, believe the miracles, that you may know and understand that the Father is in me, and I in the Father." 39Again they tried to seize him, but he escaped their grasp.
40Then Jesus went back across the Jordan to the place where John had been baptizing in the early days. Here he stayed 41and many people came to him. They said, "Though John never performed a miraculous sign, all that John said about this man was true." 42And in that place many believed in Jesus.
Our Daily Bread reading and devotion:
Isaiah 55:8-11
8 "For my thoughts are not your thoughts,
neither are your ways my ways,"
declares the LORD.
9 "As the heavens are higher than the earth,
so are my ways higher than your ways
and my thoughts than your thoughts.
10 As the rain and the snow
come down from heaven,
and do not return to it
without watering the earth
and making it bud and flourish,
so that it yields seed for the sower and bread for the eater,
11 so is my word that goes out from my mouth:
It will not return to me empty,
but will accomplish what I desire
and achieve the purpose for which I sent it.
April 27, 2008
God's Refreshing Word
ODB RADIO: Listen Now | Download
READ: Isaiah 55:8-11
My word . . . shall not return to Me void. —Isaiah 55:11
When I was a boy, our family would occasionally travel across Nevada. We loved the desert thunderstorms. Accompanied by lightning bolts and claps of thunder, huge sheets of rain would blanket the hot sand as far as the eye could see. The cooling water refreshed the earth—and us.
Water produces marvelous changes in arid regions. For example, the pincushion cactus is completely dormant during the dry season. But after the first summer rains, cactuses burst into bloom, displaying delicate petals of pink, gold, and white.
Likewise, in the Holy Land after a rainstorm, dry ground can seemingly sprout vegetation overnight. Isaiah used rain's renewal to illustrate God's refreshing Word: "As the rain comes down, and the snow from heaven, and do not return there, but water the earth, and make it bring forth and bud, that it may give seed to the sower and bread to the eater, so shall My word be that goes forth from My mouth; it shall not return to Me void, but it shall accomplish what I please, and it shall prosper in the thing for which I sent it" (Isa. 55:10-11).
Scripture carries spiritual vitality. That's why it doesn't return void. Wherever it encounters an open heart, it brings refreshment, nourishment, and new life. — Dennis Fisher
God's Word is like refreshing rain
That waters crops and seed;
It brings new life to open hearts,
And meets us in our need. —Sper
The Bible is to a thirsty soul what water is to a barren land.
My Utmost for His Highest, by Oswald Chambers
April 27, 2008
What Do You Want?
ODB RADIO: | Download
READ:
Do you seek great things for yourself? —Jeremiah 45:5
Are you seeking great things for yourself, instead of seeking to be a great person? God wants you to be in a much closer relationship with Himself than simply receiving His gifts— He wants you to get to know Him. Even some large thing we want is only incidental; it comes and it goes. But God never gives us anything incidental. There is nothing easier than getting into the right relationship with God, unless it is not God you seek, but only what He can give you.
If you have only come as far as asking God for things, you have never come to the point of understanding the least bit of what surrender really means. You have become a Christian based on your own terms. You protest, saying, "I asked God for the Holy Spirit, but He didn’t give me the rest and the peace I expected." And instantly God puts His finger on the reason-you are not seeking the Lord at all; you are seeking something for yourself. Jesus said, "Ask, and it will be given to you . . ." ( Matthew 7:7 ). Ask God for what you want and do not be concerned about asking for the wrong thing, because as you draw ever closer to Him, you will cease asking for things altogether. "Your Father knows the things you have need of before you ask Him" ( Matthew 6:8 ). Then why should you ask? So that you may get to know Him.
Are you seeking great things for yourself? Have you said, "Oh, Lord, completely fill me with your Holy Spirit"? If God does not, it is because you are not totally surrendered to Him; there is something you still refuse to do. Are you prepared to ask yourself what it is you want from God and why you want it? God always ignores your present level of completeness in favor of your ultimate future completeness. He is not concerned about making you blessed and happy right now, but He’s continually working out His ultimate perfection for you— ". . . that they may be one just as We are one . . ." ( John 17:22 ).
Daily Devotional by Max Lucado
“the One who came still comes and the One who spoke still speaks”
April 27
God Is Enough
Because your love is better that life, my lips will glorify you….My soul will be satisfied as with the richest of foods.
Psalm 63:3, 5 (NIV)
When it comes to love: Be careful.
Before you walk down the aisle, take a good long look around. Make sure this is God's intended place for you. And, if you suspect it isn't, get out. Don't force what is wrong to be right...Be careful.
And, until the love is stirred, let God's love be enough for you. There are seasons when God allows us to feel the frailty of human love so we'll appreciate the strength of his love. Didn't he do this with David? Saul turned on him. Michal, his wife, betrayed him. Jonathan and Samuel were David's friends, but they couldn't follow him into the wilderness. Betrayal and circumstances left David alone. Alone with God. And, as David discovered, God was enough. David wrote these words in a desert: "Because your love is better than life, my lips will glorify you....My soul will be satisfied as with the richest of foods."
From: A Love Worth Giving, Copyright (W Publishing Group, 2002)
Max Lucado
Saturday, April 26, 2008
John 9 and devotionals
John 9
Jesus Heals a Man Born Blind
1As he went along, he saw a man blind from birth. 2His disciples asked him, "Rabbi, who sinned, this man or his parents, that he was born blind?"
3"Neither this man nor his parents sinned," said Jesus, "but this happened so that the work of God might be displayed in his life. 4As long as it is day, we must do the work of him who sent me. Night is coming, when no one can work. 5While I am in the world, I am the light of the world."
6Having said this, he spit on the ground, made some mud with the saliva, and put it on the man's eyes. 7"Go," he told him, "wash in the Pool of Siloam" (this word means Sent). So the man went and washed, and came home seeing.
8His neighbors and those who had formerly seen him begging asked, "Isn't this the same man who used to sit and beg?" 9Some claimed that he was.
Others said, "No, he only looks like him."
But he himself insisted, "I am the man."
10"How then were your eyes opened?" they demanded.
11He replied, "The man they call Jesus made some mud and put it on my eyes. He told me to go to Siloam and wash. So I went and washed, and then I could see."
12"Where is this man?" they asked him.
"I don't know," he said.
The Pharisees Investigate the Healing
13They brought to the Pharisees the man who had been blind. 14Now the day on which Jesus had made the mud and opened the man's eyes was a Sabbath. 15Therefore the Pharisees also asked him how he had received his sight. "He put mud on my eyes," the man replied, "and I washed, and now I see."
16Some of the Pharisees said, "This man is not from God, for he does not keep the Sabbath."
But others asked, "How can a sinner do such miraculous signs?" So they were divided.
17Finally they turned again to the blind man, "What have you to say about him? It was your eyes he opened."
The man replied, "He is a prophet."
18The Jews still did not believe that he had been blind and had received his sight until they sent for the man's parents. 19"Is this your son?" they asked. "Is this the one you say was born blind? How is it that now he can see?"
20"We know he is our son," the parents answered, "and we know he was born blind. 21But how he can see now, or who opened his eyes, we don't know. Ask him. He is of age; he will speak for himself." 22His parents said this because they were afraid of the Jews, for already the Jews had decided that anyone who acknowledged that Jesus was the Christ[a] would be put out of the synagogue. 23That was why his parents said, "He is of age; ask him."
24A second time they summoned the man who had been blind. "Give glory to God,[b]" they said. "We know this man is a sinner."
25He replied, "Whether he is a sinner or not, I don't know. One thing I do know. I was blind but now I see!"
26Then they asked him, "What did he do to you? How did he open your eyes?"
27He answered, "I have told you already and you did not listen. Why do you want to hear it again? Do you want to become his disciples, too?"
28Then they hurled insults at him and said, "You are this fellow's disciple! We are disciples of Moses! 29We know that God spoke to Moses, but as for this fellow, we don't even know where he comes from."
30The man answered, "Now that is remarkable! You don't know where he comes from, yet he opened my eyes. 31We know that God does not listen to sinners. He listens to the godly man who does his will. 32Nobody has ever heard of opening the eyes of a man born blind. 33If this man were not from God, he could do nothing."
34To this they replied, "You were steeped in sin at birth; how dare you lecture us!" And they threw him out.
Spiritual Blindness
35Jesus heard that they had thrown him out, and when he found him, he said, "Do you believe in the Son of Man?"
36"Who is he, sir?" the man asked. "Tell me so that I may believe in him."
37Jesus said, "You have now seen him; in fact, he is the one speaking with you."
38Then the man said, "Lord, I believe," and he worshiped him.
39Jesus said, "For judgment I have come into this world, so that the blind will see and those who see will become blind."
40Some Pharisees who were with him heard him say this and asked, "What? Are we blind too?"
41Jesus said, "If you were blind, you would not be guilty of sin; but now that you claim you can see, your guilt remains.
Our Daily Bread reading and devotion
Esther 1:1-5
Esther 1
Queen Vashti Deposed
1 This is what happened during the time of Xerxes, [a] the Xerxes who ruled over 127 provinces stretching from India to Cush [b] : 2 At that time King Xerxes reigned from his royal throne in the citadel of Susa, 3 and in the third year of his reign he gave a banquet for all his nobles and officials. The military leaders of Persia and Media, the princes, and the nobles of the provinces were present.
4 For a full 180 days he displayed the vast wealth of his kingdom and the splendor and glory of his majesty. 5 When these days were over, the king gave a banquet, lasting seven days, in the enclosed garden of the king's palace, for all the people from the least to the greatest, who were in the citadel of Susa.
Esther 1:9-12
9 Queen Vashti also gave a banquet for the women in the royal palace of King Xerxes.
10 On the seventh day, when King Xerxes was in high spirits from wine, he commanded the seven eunuchs who served him—Mehuman, Biztha, Harbona, Bigtha, Abagtha, Zethar and Carcas- 11 to bring before him Queen Vashti, wearing her royal crown, in order to display her beauty to the people and nobles, for she was lovely to look at. 12 But when the attendants delivered the king's command, Queen Vashti refused to come. Then the king became furious and burned with anger.
April 26, 2008
Respect
ODB RADIO: Listen Now | Download
READ: Esther 1:1-5,9-12
You have made him a little lower than the angels, and You have crowned him with glory and honor. —Psalm 8:5
In 1967, American vocalist Aretha Franklin topped the charts with her hit single "Respect." The song became an inspirational anthem for the civil rights movement and for others who demanded to be treated with respect.
Long before Aretha's hit record, Queen Vashti topped the Persian charts with her own version of "Respect." The book of Esther begins with King Ahasuerus hosting a great celebration. In addition to displaying his wealth and power, he also wanted to showcase his wife's beauty. So he commanded that Queen Vashti be brought before him and his guests.
If she obeyed, she would have allowed the king to degrade and dis-respect her. If she refused, she risked losing her life. She refused. What courage! Vashti didn't want to compromise her character by being reduced to a piece of property. Her desire for respect led to her banishment. We have no record that Vashti feared the Lord. But her courage shows that she understood the God-given dignity accorded to every human being.
God created us in His image and crowned us with glory and honor, having made us "a little lower than the angels" (Ps. 8:5). Out of love and reverence for Him, let us treat ourselves and others with honor, dignity, and respect. — Marvin Williams
Man's crowning glory lies in this:
God stamped on him His image rare;
No other creatures have that gift,
Nor living things with man compare. —D. De Haan
Even the most difficult people we know bear the image of God.
My Utmost for His Highest, by Oswald Chambers:
April 26, 2008
The Supreme Climb
ODB RADIO: | Download
READ:
Take now your son . . . and offer him . . . as a burnt offering on one of the mountains of which I shall tell you —Genesis 22:2
A person’s character determines how he interprets God’s will (see Psalm 18:25-26 ). Abraham interpreted God’s command to mean that he had to kill his son, and he could only leave this traditional belief behind through the pain of a tremendous ordeal. God could purify his faith in no other way. If we obey what God says according to our sincere belief, God will break us from those traditional beliefs that misrepresent Him. There are many such beliefs which must be removed-for example, that God removes a child because his mother loves him too much. That is the devil’s lie and a travesty on the true nature of God! If the devil can hinder us from taking the supreme climb and getting rid of our wrong traditional beliefs about God, he will do so. But if we will stay true to God, God will take us through an ordeal that will serve to bring us into a better knowledge of Himself.
The great lesson to be learned from Abraham’s faith in God is that he was prepared to do anything for God. He was there to obey God, no matter what contrary belief of his might be violated by his obedience. Abraham was not devoted to his own convictions or else he would have slain Isaac and said that the voice of the angel was actually the voice of the devil. That is the attitude of a fanatic. If you will remain true to God, God will lead you directly through every barrier and right into the inner chamber of the knowledge of Himself. But you must always be willing to come to the point of giving up your own convictions and traditional beliefs. Don’t ask God to test you. Never declare as Peter did that you are willing to do anything, even "to go . . . both to prison and to death" ( Luke 22:33 ). Abraham did not make any such statement— he simply remained true to God, and God purified his faith.
TGIF devotional:
Fears That Keep Us From His Presence
by Os Hillman
Then all the people of the region of the Gerasenes asked Jesus to leave them, because they were overcome with fear. So He got into the boat and left. - Luke 8:37
Jesus did many miracles when He lived on earth. One of those miracles involved the deliverance of a demon-possessed man. The people of the community witnessed this awesome demonstration of God's power when Jesus commanded the demon spirit to come out of the man and go into the herd of nearby pigs. The man was healed and sat at Jesus' feet.
You would expect the people who witnessed this to embrace Jesus as one performing good deeds and to honor Him. The opposite was true. Instead, they were overcome with fear. Why? Many of us respond the same way to Jesus when He does an out-of-the-ordinary act among His people. We are fearful because we have never personally experienced this before. So, we draw wrong judgments. The result is that Jesus removes Himself from us.
The Lord is able to do far exceeding above what we think. Jesus does not remain in the places where there is fear of His goodness. It is often subconscious fears that prevent us from going to a deeper level with Him. The people in Gerasenes could not benefit from Jesus' presence because of their fears.
Have you feared Jesus because of what He might require of you? Have you feared that He might ask of you something you are not prepared to give? Do not let your fears drive Him from your presence. His motive is always love for His children. You can trust Him.
Jesus Heals a Man Born Blind
1As he went along, he saw a man blind from birth. 2His disciples asked him, "Rabbi, who sinned, this man or his parents, that he was born blind?"
3"Neither this man nor his parents sinned," said Jesus, "but this happened so that the work of God might be displayed in his life. 4As long as it is day, we must do the work of him who sent me. Night is coming, when no one can work. 5While I am in the world, I am the light of the world."
6Having said this, he spit on the ground, made some mud with the saliva, and put it on the man's eyes. 7"Go," he told him, "wash in the Pool of Siloam" (this word means Sent). So the man went and washed, and came home seeing.
8His neighbors and those who had formerly seen him begging asked, "Isn't this the same man who used to sit and beg?" 9Some claimed that he was.
Others said, "No, he only looks like him."
But he himself insisted, "I am the man."
10"How then were your eyes opened?" they demanded.
11He replied, "The man they call Jesus made some mud and put it on my eyes. He told me to go to Siloam and wash. So I went and washed, and then I could see."
12"Where is this man?" they asked him.
"I don't know," he said.
The Pharisees Investigate the Healing
13They brought to the Pharisees the man who had been blind. 14Now the day on which Jesus had made the mud and opened the man's eyes was a Sabbath. 15Therefore the Pharisees also asked him how he had received his sight. "He put mud on my eyes," the man replied, "and I washed, and now I see."
16Some of the Pharisees said, "This man is not from God, for he does not keep the Sabbath."
But others asked, "How can a sinner do such miraculous signs?" So they were divided.
17Finally they turned again to the blind man, "What have you to say about him? It was your eyes he opened."
The man replied, "He is a prophet."
18The Jews still did not believe that he had been blind and had received his sight until they sent for the man's parents. 19"Is this your son?" they asked. "Is this the one you say was born blind? How is it that now he can see?"
20"We know he is our son," the parents answered, "and we know he was born blind. 21But how he can see now, or who opened his eyes, we don't know. Ask him. He is of age; he will speak for himself." 22His parents said this because they were afraid of the Jews, for already the Jews had decided that anyone who acknowledged that Jesus was the Christ[a] would be put out of the synagogue. 23That was why his parents said, "He is of age; ask him."
24A second time they summoned the man who had been blind. "Give glory to God,[b]" they said. "We know this man is a sinner."
25He replied, "Whether he is a sinner or not, I don't know. One thing I do know. I was blind but now I see!"
26Then they asked him, "What did he do to you? How did he open your eyes?"
27He answered, "I have told you already and you did not listen. Why do you want to hear it again? Do you want to become his disciples, too?"
28Then they hurled insults at him and said, "You are this fellow's disciple! We are disciples of Moses! 29We know that God spoke to Moses, but as for this fellow, we don't even know where he comes from."
30The man answered, "Now that is remarkable! You don't know where he comes from, yet he opened my eyes. 31We know that God does not listen to sinners. He listens to the godly man who does his will. 32Nobody has ever heard of opening the eyes of a man born blind. 33If this man were not from God, he could do nothing."
34To this they replied, "You were steeped in sin at birth; how dare you lecture us!" And they threw him out.
Spiritual Blindness
35Jesus heard that they had thrown him out, and when he found him, he said, "Do you believe in the Son of Man?"
36"Who is he, sir?" the man asked. "Tell me so that I may believe in him."
37Jesus said, "You have now seen him; in fact, he is the one speaking with you."
38Then the man said, "Lord, I believe," and he worshiped him.
39Jesus said, "For judgment I have come into this world, so that the blind will see and those who see will become blind."
40Some Pharisees who were with him heard him say this and asked, "What? Are we blind too?"
41Jesus said, "If you were blind, you would not be guilty of sin; but now that you claim you can see, your guilt remains.
Our Daily Bread reading and devotion
Esther 1:1-5
Esther 1
Queen Vashti Deposed
1 This is what happened during the time of Xerxes, [a] the Xerxes who ruled over 127 provinces stretching from India to Cush [b] : 2 At that time King Xerxes reigned from his royal throne in the citadel of Susa, 3 and in the third year of his reign he gave a banquet for all his nobles and officials. The military leaders of Persia and Media, the princes, and the nobles of the provinces were present.
4 For a full 180 days he displayed the vast wealth of his kingdom and the splendor and glory of his majesty. 5 When these days were over, the king gave a banquet, lasting seven days, in the enclosed garden of the king's palace, for all the people from the least to the greatest, who were in the citadel of Susa.
Esther 1:9-12
9 Queen Vashti also gave a banquet for the women in the royal palace of King Xerxes.
10 On the seventh day, when King Xerxes was in high spirits from wine, he commanded the seven eunuchs who served him—Mehuman, Biztha, Harbona, Bigtha, Abagtha, Zethar and Carcas- 11 to bring before him Queen Vashti, wearing her royal crown, in order to display her beauty to the people and nobles, for she was lovely to look at. 12 But when the attendants delivered the king's command, Queen Vashti refused to come. Then the king became furious and burned with anger.
April 26, 2008
Respect
ODB RADIO: Listen Now | Download
READ: Esther 1:1-5,9-12
You have made him a little lower than the angels, and You have crowned him with glory and honor. —Psalm 8:5
In 1967, American vocalist Aretha Franklin topped the charts with her hit single "Respect." The song became an inspirational anthem for the civil rights movement and for others who demanded to be treated with respect.
Long before Aretha's hit record, Queen Vashti topped the Persian charts with her own version of "Respect." The book of Esther begins with King Ahasuerus hosting a great celebration. In addition to displaying his wealth and power, he also wanted to showcase his wife's beauty. So he commanded that Queen Vashti be brought before him and his guests.
If she obeyed, she would have allowed the king to degrade and dis-respect her. If she refused, she risked losing her life. She refused. What courage! Vashti didn't want to compromise her character by being reduced to a piece of property. Her desire for respect led to her banishment. We have no record that Vashti feared the Lord. But her courage shows that she understood the God-given dignity accorded to every human being.
God created us in His image and crowned us with glory and honor, having made us "a little lower than the angels" (Ps. 8:5). Out of love and reverence for Him, let us treat ourselves and others with honor, dignity, and respect. — Marvin Williams
Man's crowning glory lies in this:
God stamped on him His image rare;
No other creatures have that gift,
Nor living things with man compare. —D. De Haan
Even the most difficult people we know bear the image of God.
My Utmost for His Highest, by Oswald Chambers:
April 26, 2008
The Supreme Climb
ODB RADIO: | Download
READ:
Take now your son . . . and offer him . . . as a burnt offering on one of the mountains of which I shall tell you —Genesis 22:2
A person’s character determines how he interprets God’s will (see Psalm 18:25-26 ). Abraham interpreted God’s command to mean that he had to kill his son, and he could only leave this traditional belief behind through the pain of a tremendous ordeal. God could purify his faith in no other way. If we obey what God says according to our sincere belief, God will break us from those traditional beliefs that misrepresent Him. There are many such beliefs which must be removed-for example, that God removes a child because his mother loves him too much. That is the devil’s lie and a travesty on the true nature of God! If the devil can hinder us from taking the supreme climb and getting rid of our wrong traditional beliefs about God, he will do so. But if we will stay true to God, God will take us through an ordeal that will serve to bring us into a better knowledge of Himself.
The great lesson to be learned from Abraham’s faith in God is that he was prepared to do anything for God. He was there to obey God, no matter what contrary belief of his might be violated by his obedience. Abraham was not devoted to his own convictions or else he would have slain Isaac and said that the voice of the angel was actually the voice of the devil. That is the attitude of a fanatic. If you will remain true to God, God will lead you directly through every barrier and right into the inner chamber of the knowledge of Himself. But you must always be willing to come to the point of giving up your own convictions and traditional beliefs. Don’t ask God to test you. Never declare as Peter did that you are willing to do anything, even "to go . . . both to prison and to death" ( Luke 22:33 ). Abraham did not make any such statement— he simply remained true to God, and God purified his faith.
TGIF devotional:
Fears That Keep Us From His Presence
by Os Hillman
Then all the people of the region of the Gerasenes asked Jesus to leave them, because they were overcome with fear. So He got into the boat and left. - Luke 8:37
Jesus did many miracles when He lived on earth. One of those miracles involved the deliverance of a demon-possessed man. The people of the community witnessed this awesome demonstration of God's power when Jesus commanded the demon spirit to come out of the man and go into the herd of nearby pigs. The man was healed and sat at Jesus' feet.
You would expect the people who witnessed this to embrace Jesus as one performing good deeds and to honor Him. The opposite was true. Instead, they were overcome with fear. Why? Many of us respond the same way to Jesus when He does an out-of-the-ordinary act among His people. We are fearful because we have never personally experienced this before. So, we draw wrong judgments. The result is that Jesus removes Himself from us.
The Lord is able to do far exceeding above what we think. Jesus does not remain in the places where there is fear of His goodness. It is often subconscious fears that prevent us from going to a deeper level with Him. The people in Gerasenes could not benefit from Jesus' presence because of their fears.
Have you feared Jesus because of what He might require of you? Have you feared that He might ask of you something you are not prepared to give? Do not let your fears drive Him from your presence. His motive is always love for His children. You can trust Him.
Friday, April 25, 2008
John 8 and devotionals
John 8
1But Jesus went to the Mount of Olives. 2At dawn he appeared again in the temple courts, where all the people gathered around him, and he sat down to teach them. 3The teachers of the law and the Pharisees brought in a woman caught in adultery. They made her stand before the group 4and said to Jesus, "Teacher, this woman was caught in the act of adultery. 5In the Law Moses commanded us to stone such women. Now what do you say?" 6They were using this question as a trap, in order to have a basis for accusing him.
But Jesus bent down and started to write on the ground with his finger. 7When they kept on questioning him, he straightened up and said to them, "If any one of you is without sin, let him be the first to throw a stone at her." 8Again he stooped down and wrote on the ground.
9At this, those who heard began to go away one at a time, the older ones first, until only Jesus was left, with the woman still standing there. 10Jesus straightened up and asked her, "Woman, where are they? Has no one condemned you?"
11"No one, sir," she said.
"Then neither do I condemn you," Jesus declared. "Go now and leave your life of sin."
The Validity of Jesus' Testimony
12When Jesus spoke again to the people, he said, "I am the light of the world. Whoever follows me will never walk in darkness, but will have the light of life."
13The Pharisees challenged him, "Here you are, appearing as your own witness; your testimony is not valid."
14Jesus answered, "Even if I testify on my own behalf, my testimony is valid, for I know where I came from and where I am going. But you have no idea where I come from or where I am going. 15You judge by human standards; I pass judgment on no one. 16But if I do judge, my decisions are right, because I am not alone. I stand with the Father, who sent me. 17In your own Law it is written that the testimony of two men is valid. 18I am one who testifies for myself; my other witness is the Father, who sent me."
19Then they asked him, "Where is your father?"
"You do not know me or my Father," Jesus replied. "If you knew me, you would know my Father also." 20He spoke these words while teaching in the temple area near the place where the offerings were put. Yet no one seized him, because his time had not yet come.
21Once more Jesus said to them, "I am going away, and you will look for me, and you will die in your sin. Where I go, you cannot come."
22This made the Jews ask, "Will he kill himself? Is that why he says, 'Where I go, you cannot come'?"
23But he continued, "You are from below; I am from above. You are of this world; I am not of this world. 24I told you that you would die in your sins; if you do not believe that I am the one I claim to be,[a] you will indeed die in your sins."
25"Who are you?" they asked.
"Just what I have been claiming all along," Jesus replied. 26"I have much to say in judgment of you. But he who sent me is reliable, and what I have heard from him I tell the world."
27They did not understand that he was telling them about his Father. 28So Jesus said, "When you have lifted up the Son of Man, then you will know that I am the one I claim to be and that I do nothing on my own but speak just what the Father has taught me. 29The one who sent me is with me; he has not left me alone, for I always do what pleases him." 30Even as he spoke, many put their faith in him.
The Children of Abraham
31To the Jews who had believed him, Jesus said, "If you hold to my teaching, you are really my disciples. 32Then you will know the truth, and the truth will set you free."
33They answered him, "We are Abraham's descendants[b] and have never been slaves of anyone. How can you say that we shall be set free?"
34Jesus replied, "I tell you the truth, everyone who sins is a slave to sin. 35Now a slave has no permanent place in the family, but a son belongs to it forever. 36So if the Son sets you free, you will be free indeed. 37I know you are Abraham's descendants. Yet you are ready to kill me, because you have no room for my word. 38I am telling you what I have seen in the Father's presence, and you do what you have heard from your father.[c]"
39"Abraham is our father," they answered.
"If you were Abraham's children," said Jesus, "then you would[d] do the things Abraham did. 40As it is, you are determined to kill me, a man who has told you the truth that I heard from God. Abraham did not do such things. 41You are doing the things your own father does."
"We are not illegitimate children," they protested. "The only Father we have is God himself."
The Children of the Devil
42Jesus said to them, "If God were your Father, you would love me, for I came from God and now am here. I have not come on my own; but he sent me. 43Why is my language not clear to you? Because you are unable to hear what I say. 44You belong to your father, the devil, and you want to carry out your father's desire. He was a murderer from the beginning, not holding to the truth, for there is no truth in him. When he lies, he speaks his native language, for he is a liar and the father of lies. 45Yet because I tell the truth, you do not believe me! 46Can any of you prove me guilty of sin? If I am telling the truth, why don't you believe me? 47He who belongs to God hears what God says. The reason you do not hear is that you do not belong to God."
The Claims of Jesus About Himself
48The Jews answered him, "Aren't we right in saying that you are a Samaritan and demon-possessed?"
49"I am not possessed by a demon," said Jesus, "but I honor my Father and you dishonor me. 50I am not seeking glory for myself; but there is one who seeks it, and he is the judge. 51I tell you the truth, if anyone keeps my word, he will never see death."
52At this the Jews exclaimed, "Now we know that you are demon-possessed! Abraham died and so did the prophets, yet you say that if anyone keeps your word, he will never taste death. 53Are you greater than our father Abraham? He died, and so did the prophets. Who do you think you are?"
54Jesus replied, "If I glorify myself, my glory means nothing. My Father, whom you claim as your God, is the one who glorifies me. 55Though you do not know him, I know him. If I said I did not, I would be a liar like you, but I do know him and keep his word. 56Your father Abraham rejoiced at the thought of seeing my day; he saw it and was glad."
57"You are not yet fifty years old," the Jews said to him, "and you have seen Abraham!"
58"I tell you the truth," Jesus answered, "before Abraham was born, I am!" 59At this, they picked up stones to stone him, but Jesus hid himself, slipping away from the temple grounds.
Our Daily Bread reading and devotion:
Mark 8:31-38
Jesus Predicts His Death
31He then began to teach them that the Son of Man must suffer many things and be rejected by the elders, chief priests and teachers of the law, and that he must be killed and after three days rise again. 32He spoke plainly about this, and Peter took him aside and began to rebuke him.
33But when Jesus turned and looked at his disciples, he rebuked Peter. "Get behind me, Satan!" he said. "You do not have in mind the things of God, but the things of men."
34Then he called the crowd to him along with his disciples and said: "If anyone would come after me, he must deny himself and take up his cross and follow me. 35For whoever wants to save his life[a] will lose it, but whoever loses his life for me and for the gospel will save it. 36What good is it for a man to gain the whole world, yet forfeit his soul? 37Or what can a man give in exchange for his soul? 38If anyone is ashamed of me and my words in this adulterous and sinful generation, the Son of Man will be ashamed of him when he comes in his Father's glory with the holy angels."
April 25, 2008
It's Not A Game
ODB RADIO: Listen Now | Download
READ: Mark 8:31-38
Whoever desires to come after Me, let him deny himself, and take up his cross, and follow Me. —Mark 8:34
My former neighbor often talked about "the game of life," and I can understand why he did. It's part of human nature to approach life as one big game made up of a lot of little games. Competing can be fun, exciting, and stimulating.
But life is a whole lot more than a game—especially for a follower of Jesus Christ. When a believer needs to own the biggest house, drive the largest SUV, get the promotion first, and win every argument, something's terribly wrong from God's point of view. It's not right to run over people's feelings, bend or break the rules, and gloat over victories.
To approach life as one big game that you always have to win is to live in hopeless delusion and fantasy. While material possessions, professional success, and personal victories are enjoyable, they last only for this life. Then they're all left behind.
Jesus instructed His disciples to deny themselves, identify with His cross, and follow Him in self-denial, and for some that even meant death (Mark 8:34-35). He made it clear to His disciples that artificial victories in "the game of life" don't count for much. What really counts is what's done for the Lord. — David C. Egner
If I have but Jesus, only Jesus—
Nothing else in all the world beside—
O then everything is mine in Jesus;
For my needs and more He will provide. —Olander
© 1950 Baptist Conference Press
Those who live for God are the real winners in life.
My Utmost for His Highest, by Oswald Chambers:
April 25, 2008
'Ready in Season'
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READ:
Be ready in season and out of season —2 Timothy 4:2
Many of us suffer from the unbalanced tendency to "be ready" only "out of season." The season does not refer to time; it refers to us. This verse says, "Preach the Word! Be ready in season and out of season." In other words, we should "be ready" whether we feel like it or not. If we do only what we feel inclined to do, some of us would never do anything. There are some people who are totally unemployable in the spiritual realm. They are spiritually feeble and weak, and they refuse to do anything unless they are supernaturally inspired. The proof that our relationship is right with God is that we do our best whether we feel inspired or not.
One of the worst traps a Christian worker can fall into is to become obsessed with his own exceptional moments of inspiration. When the Spirit of God gives you a time of inspiration and insight, you tend to say, "Now that I’ve experienced this moment, I will always be like this for God." No, you will not, and God will make sure of that. Those times are entirely the gift of God. You cannot give them to yourself when you choose. If you say you will only be at your best for God, as during those exceptional times, you actually become an intolerable burden on Him. You will never do anything unless God keeps you consciously aware of His inspiration to you at all times. If you make a god out of your best moments, you will find that God will fade out of your life, never to return until you are obedient in the work He has placed closest to you, and until you have learned not to be obsessed with those exceptional moments He has given you.
"A Word With You" by Ron Hutchcraft
The Core is What Counts
Friday, April 25, 2008
The first hurricane that I was in made me think of the Three Little Pigs story. It also made me think of the wolf, "I'll huff and I'll puff and I'll blow your house down." We were on vacation with our family at the time, and the hurricane was moving into where we were on the coast. We moved downstairs from our upstairs bedroom. We listened to the local station go off air because the water was coming into the station. We tried to sleep but the wind was howling; the rain was pummeling the house. Well the next morning we went out and we surveyed what had happened. The power was out. The trees and wires were down. There was like wreckage everywhere. We had to actually wash and flush using the water that we had wisely stored in the bathtub before the hurricane hit. We ate by candlelight. We changed all our plans, but we were safe. See the storm had beaten up everything around us and it affected our life style. But the things that really mattered - they were safe.
I'm Ron Hutchcraft, and I want to have A Word With You today about "The Core Is What Counts."
Our word for today from the Word of God comes from wonderful promises from the Lord in Psalms 91:1, "He who dwells in the shelter of The Most High will rest in the shadow of the Almighty." It goes on then to say in verse 4, "He will cover you with his feathers, and under his wings you will find refuge. You will not fear the terror of night, nor the arrow that flies by day, or the pestilence that stalks in the darkness, nor the plague that destroys at midday. A thousand may fall at your side, ten thousand at your right hand, but it will not come near you." Verses 9 and 10: "If you make The Most High your dwelling - even the Lord, who is my refuge - then no harm will befall you, no disaster will come near your tent, for he will command his angels concerning you to guard you in all your ways."
Okay, the hurricane is blowing against your life. There's the night terror, there's the flying arrows, the stalking pestilence; but God says very clearly it will not come near you. He says, "If you make The Most High your dwelling, it will not befall you. No disaster will come near you." It sounds like our night in a hurricane. Everything around us was getting blown around but the core was safe. Awhile back my wife and I went through one of our hurricane times. We were discussing the deaths of several people close to us and a really tough financial situation. We had converging problems with cars, with equipment, a lot of struggles with people close to us; a lot of pressures. You say, "Hey, man, come on. I have my own list." I'm sure you do. But I said, "Honey, thank God the core is okay."
The core - it's your relationship with God, your relationship with your family, and your central mission - your ministry. The wind outside may be doing tons of damage. The devil is nibbling all around the core. But maybe you can say as we did, "Lord thank you for protecting the core." It's important during a hurricane to see the difference between the core and the non-core things in your life. You pray for the protection of the blood of Jesus on the core of your life. Don't over-react to your hurricane because it's blowing everything around. It's tough, but it will pass. Guard carefully the priorities that keep the core things healthy. Don't let the hurricane take you out of those priorities. And praise the Lord while the pressure is on that you can't lose what really counts.
You say, "Ron, the devil got into the core already." Then drop everything and fight for what he's trying to take. Remember that no one can touch the center core of your unloseable relationship with Jesus Christ. You've got that forever. Paul said in 2 Timothy 1:12, "I am persuaded that He is able to guard what I have committed to Him until that day." Let the wind blow. It will do damage around you. It may affect your lifestyle, but pray for the core. Fight for the core. Thank God if the core is safe. You see, if the core is okay, you're doing fine.
1But Jesus went to the Mount of Olives. 2At dawn he appeared again in the temple courts, where all the people gathered around him, and he sat down to teach them. 3The teachers of the law and the Pharisees brought in a woman caught in adultery. They made her stand before the group 4and said to Jesus, "Teacher, this woman was caught in the act of adultery. 5In the Law Moses commanded us to stone such women. Now what do you say?" 6They were using this question as a trap, in order to have a basis for accusing him.
But Jesus bent down and started to write on the ground with his finger. 7When they kept on questioning him, he straightened up and said to them, "If any one of you is without sin, let him be the first to throw a stone at her." 8Again he stooped down and wrote on the ground.
9At this, those who heard began to go away one at a time, the older ones first, until only Jesus was left, with the woman still standing there. 10Jesus straightened up and asked her, "Woman, where are they? Has no one condemned you?"
11"No one, sir," she said.
"Then neither do I condemn you," Jesus declared. "Go now and leave your life of sin."
The Validity of Jesus' Testimony
12When Jesus spoke again to the people, he said, "I am the light of the world. Whoever follows me will never walk in darkness, but will have the light of life."
13The Pharisees challenged him, "Here you are, appearing as your own witness; your testimony is not valid."
14Jesus answered, "Even if I testify on my own behalf, my testimony is valid, for I know where I came from and where I am going. But you have no idea where I come from or where I am going. 15You judge by human standards; I pass judgment on no one. 16But if I do judge, my decisions are right, because I am not alone. I stand with the Father, who sent me. 17In your own Law it is written that the testimony of two men is valid. 18I am one who testifies for myself; my other witness is the Father, who sent me."
19Then they asked him, "Where is your father?"
"You do not know me or my Father," Jesus replied. "If you knew me, you would know my Father also." 20He spoke these words while teaching in the temple area near the place where the offerings were put. Yet no one seized him, because his time had not yet come.
21Once more Jesus said to them, "I am going away, and you will look for me, and you will die in your sin. Where I go, you cannot come."
22This made the Jews ask, "Will he kill himself? Is that why he says, 'Where I go, you cannot come'?"
23But he continued, "You are from below; I am from above. You are of this world; I am not of this world. 24I told you that you would die in your sins; if you do not believe that I am the one I claim to be,[a] you will indeed die in your sins."
25"Who are you?" they asked.
"Just what I have been claiming all along," Jesus replied. 26"I have much to say in judgment of you. But he who sent me is reliable, and what I have heard from him I tell the world."
27They did not understand that he was telling them about his Father. 28So Jesus said, "When you have lifted up the Son of Man, then you will know that I am the one I claim to be and that I do nothing on my own but speak just what the Father has taught me. 29The one who sent me is with me; he has not left me alone, for I always do what pleases him." 30Even as he spoke, many put their faith in him.
The Children of Abraham
31To the Jews who had believed him, Jesus said, "If you hold to my teaching, you are really my disciples. 32Then you will know the truth, and the truth will set you free."
33They answered him, "We are Abraham's descendants[b] and have never been slaves of anyone. How can you say that we shall be set free?"
34Jesus replied, "I tell you the truth, everyone who sins is a slave to sin. 35Now a slave has no permanent place in the family, but a son belongs to it forever. 36So if the Son sets you free, you will be free indeed. 37I know you are Abraham's descendants. Yet you are ready to kill me, because you have no room for my word. 38I am telling you what I have seen in the Father's presence, and you do what you have heard from your father.[c]"
39"Abraham is our father," they answered.
"If you were Abraham's children," said Jesus, "then you would[d] do the things Abraham did. 40As it is, you are determined to kill me, a man who has told you the truth that I heard from God. Abraham did not do such things. 41You are doing the things your own father does."
"We are not illegitimate children," they protested. "The only Father we have is God himself."
The Children of the Devil
42Jesus said to them, "If God were your Father, you would love me, for I came from God and now am here. I have not come on my own; but he sent me. 43Why is my language not clear to you? Because you are unable to hear what I say. 44You belong to your father, the devil, and you want to carry out your father's desire. He was a murderer from the beginning, not holding to the truth, for there is no truth in him. When he lies, he speaks his native language, for he is a liar and the father of lies. 45Yet because I tell the truth, you do not believe me! 46Can any of you prove me guilty of sin? If I am telling the truth, why don't you believe me? 47He who belongs to God hears what God says. The reason you do not hear is that you do not belong to God."
The Claims of Jesus About Himself
48The Jews answered him, "Aren't we right in saying that you are a Samaritan and demon-possessed?"
49"I am not possessed by a demon," said Jesus, "but I honor my Father and you dishonor me. 50I am not seeking glory for myself; but there is one who seeks it, and he is the judge. 51I tell you the truth, if anyone keeps my word, he will never see death."
52At this the Jews exclaimed, "Now we know that you are demon-possessed! Abraham died and so did the prophets, yet you say that if anyone keeps your word, he will never taste death. 53Are you greater than our father Abraham? He died, and so did the prophets. Who do you think you are?"
54Jesus replied, "If I glorify myself, my glory means nothing. My Father, whom you claim as your God, is the one who glorifies me. 55Though you do not know him, I know him. If I said I did not, I would be a liar like you, but I do know him and keep his word. 56Your father Abraham rejoiced at the thought of seeing my day; he saw it and was glad."
57"You are not yet fifty years old," the Jews said to him, "and you have seen Abraham!"
58"I tell you the truth," Jesus answered, "before Abraham was born, I am!" 59At this, they picked up stones to stone him, but Jesus hid himself, slipping away from the temple grounds.
Our Daily Bread reading and devotion:
Mark 8:31-38
Jesus Predicts His Death
31He then began to teach them that the Son of Man must suffer many things and be rejected by the elders, chief priests and teachers of the law, and that he must be killed and after three days rise again. 32He spoke plainly about this, and Peter took him aside and began to rebuke him.
33But when Jesus turned and looked at his disciples, he rebuked Peter. "Get behind me, Satan!" he said. "You do not have in mind the things of God, but the things of men."
34Then he called the crowd to him along with his disciples and said: "If anyone would come after me, he must deny himself and take up his cross and follow me. 35For whoever wants to save his life[a] will lose it, but whoever loses his life for me and for the gospel will save it. 36What good is it for a man to gain the whole world, yet forfeit his soul? 37Or what can a man give in exchange for his soul? 38If anyone is ashamed of me and my words in this adulterous and sinful generation, the Son of Man will be ashamed of him when he comes in his Father's glory with the holy angels."
April 25, 2008
It's Not A Game
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READ: Mark 8:31-38
Whoever desires to come after Me, let him deny himself, and take up his cross, and follow Me. —Mark 8:34
My former neighbor often talked about "the game of life," and I can understand why he did. It's part of human nature to approach life as one big game made up of a lot of little games. Competing can be fun, exciting, and stimulating.
But life is a whole lot more than a game—especially for a follower of Jesus Christ. When a believer needs to own the biggest house, drive the largest SUV, get the promotion first, and win every argument, something's terribly wrong from God's point of view. It's not right to run over people's feelings, bend or break the rules, and gloat over victories.
To approach life as one big game that you always have to win is to live in hopeless delusion and fantasy. While material possessions, professional success, and personal victories are enjoyable, they last only for this life. Then they're all left behind.
Jesus instructed His disciples to deny themselves, identify with His cross, and follow Him in self-denial, and for some that even meant death (Mark 8:34-35). He made it clear to His disciples that artificial victories in "the game of life" don't count for much. What really counts is what's done for the Lord. — David C. Egner
If I have but Jesus, only Jesus—
Nothing else in all the world beside—
O then everything is mine in Jesus;
For my needs and more He will provide. —Olander
© 1950 Baptist Conference Press
Those who live for God are the real winners in life.
My Utmost for His Highest, by Oswald Chambers:
April 25, 2008
'Ready in Season'
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READ:
Be ready in season and out of season —2 Timothy 4:2
Many of us suffer from the unbalanced tendency to "be ready" only "out of season." The season does not refer to time; it refers to us. This verse says, "Preach the Word! Be ready in season and out of season." In other words, we should "be ready" whether we feel like it or not. If we do only what we feel inclined to do, some of us would never do anything. There are some people who are totally unemployable in the spiritual realm. They are spiritually feeble and weak, and they refuse to do anything unless they are supernaturally inspired. The proof that our relationship is right with God is that we do our best whether we feel inspired or not.
One of the worst traps a Christian worker can fall into is to become obsessed with his own exceptional moments of inspiration. When the Spirit of God gives you a time of inspiration and insight, you tend to say, "Now that I’ve experienced this moment, I will always be like this for God." No, you will not, and God will make sure of that. Those times are entirely the gift of God. You cannot give them to yourself when you choose. If you say you will only be at your best for God, as during those exceptional times, you actually become an intolerable burden on Him. You will never do anything unless God keeps you consciously aware of His inspiration to you at all times. If you make a god out of your best moments, you will find that God will fade out of your life, never to return until you are obedient in the work He has placed closest to you, and until you have learned not to be obsessed with those exceptional moments He has given you.
"A Word With You" by Ron Hutchcraft
The Core is What Counts
Friday, April 25, 2008
The first hurricane that I was in made me think of the Three Little Pigs story. It also made me think of the wolf, "I'll huff and I'll puff and I'll blow your house down." We were on vacation with our family at the time, and the hurricane was moving into where we were on the coast. We moved downstairs from our upstairs bedroom. We listened to the local station go off air because the water was coming into the station. We tried to sleep but the wind was howling; the rain was pummeling the house. Well the next morning we went out and we surveyed what had happened. The power was out. The trees and wires were down. There was like wreckage everywhere. We had to actually wash and flush using the water that we had wisely stored in the bathtub before the hurricane hit. We ate by candlelight. We changed all our plans, but we were safe. See the storm had beaten up everything around us and it affected our life style. But the things that really mattered - they were safe.
I'm Ron Hutchcraft, and I want to have A Word With You today about "The Core Is What Counts."
Our word for today from the Word of God comes from wonderful promises from the Lord in Psalms 91:1, "He who dwells in the shelter of The Most High will rest in the shadow of the Almighty." It goes on then to say in verse 4, "He will cover you with his feathers, and under his wings you will find refuge. You will not fear the terror of night, nor the arrow that flies by day, or the pestilence that stalks in the darkness, nor the plague that destroys at midday. A thousand may fall at your side, ten thousand at your right hand, but it will not come near you." Verses 9 and 10: "If you make The Most High your dwelling - even the Lord, who is my refuge - then no harm will befall you, no disaster will come near your tent, for he will command his angels concerning you to guard you in all your ways."
Okay, the hurricane is blowing against your life. There's the night terror, there's the flying arrows, the stalking pestilence; but God says very clearly it will not come near you. He says, "If you make The Most High your dwelling, it will not befall you. No disaster will come near you." It sounds like our night in a hurricane. Everything around us was getting blown around but the core was safe. Awhile back my wife and I went through one of our hurricane times. We were discussing the deaths of several people close to us and a really tough financial situation. We had converging problems with cars, with equipment, a lot of struggles with people close to us; a lot of pressures. You say, "Hey, man, come on. I have my own list." I'm sure you do. But I said, "Honey, thank God the core is okay."
The core - it's your relationship with God, your relationship with your family, and your central mission - your ministry. The wind outside may be doing tons of damage. The devil is nibbling all around the core. But maybe you can say as we did, "Lord thank you for protecting the core." It's important during a hurricane to see the difference between the core and the non-core things in your life. You pray for the protection of the blood of Jesus on the core of your life. Don't over-react to your hurricane because it's blowing everything around. It's tough, but it will pass. Guard carefully the priorities that keep the core things healthy. Don't let the hurricane take you out of those priorities. And praise the Lord while the pressure is on that you can't lose what really counts.
You say, "Ron, the devil got into the core already." Then drop everything and fight for what he's trying to take. Remember that no one can touch the center core of your unloseable relationship with Jesus Christ. You've got that forever. Paul said in 2 Timothy 1:12, "I am persuaded that He is able to guard what I have committed to Him until that day." Let the wind blow. It will do damage around you. It may affect your lifestyle, but pray for the core. Fight for the core. Thank God if the core is safe. You see, if the core is okay, you're doing fine.
Thursday, April 24, 2008
John 7 and devotionals
John 7
Jesus Goes to the Feast of Tabernacles
1After this, Jesus went around in Galilee, purposely staying away from Judea because the Jews there were waiting to take his life. 2But when the Jewish Feast of Tabernacles was near, 3Jesus' brothers said to him, "You ought to leave here and go to Judea, so that your disciples may see the miracles you do. 4No one who wants to become a public figure acts in secret. Since you are doing these things, show yourself to the world." 5For even his own brothers did not believe in him.
6Therefore Jesus told them, "The right time for me has not yet come; for you any time is right. 7The world cannot hate you, but it hates me because I testify that what it does is evil. 8You go to the Feast. I am not yet[a] going up to this Feast, because for me the right time has not yet come." 9Having said this, he stayed in Galilee.
10However, after his brothers had left for the Feast, he went also, not publicly, but in secret. 11Now at the Feast the Jews were watching for him and asking, "Where is that man?"
12Among the crowds there was widespread whispering about him. Some said, "He is a good man."
Others replied, "No, he deceives the people." 13But no one would say anything publicly about him for fear of the Jews.
Jesus Teaches at the Feast
14Not until halfway through the Feast did Jesus go up to the temple courts and begin to teach. 15The Jews were amazed and asked, "How did this man get such learning without having studied?"
16Jesus answered, "My teaching is not my own. It comes from him who sent me. 17If anyone chooses to do God's will, he will find out whether my teaching comes from God or whether I speak on my own. 18He who speaks on his own does so to gain honor for himself, but he who works for the honor of the one who sent him is a man of truth; there is nothing false about him. 19Has not Moses given you the law? Yet not one of you keeps the law. Why are you trying to kill me?"
20"You are demon-possessed," the crowd answered. "Who is trying to kill you?"
21Jesus said to them, "I did one miracle, and you are all astonished. 22Yet, because Moses gave you circumcision (though actually it did not come from Moses, but from the patriarchs), you circumcise a child on the Sabbath. 23Now if a child can be circumcised on the Sabbath so that the law of Moses may not be broken, why are you angry with me for healing the whole man on the Sabbath? 24Stop judging by mere appearances, and make a right judgment."
Is Jesus the Christ?
25At that point some of the people of Jerusalem began to ask, "Isn't this the man they are trying to kill? 26Here he is, speaking publicly, and they are not saying a word to him. Have the authorities really concluded that he is the Christ[b]? 27But we know where this man is from; when the Christ comes, no one will know where he is from."
28Then Jesus, still teaching in the temple courts, cried out, "Yes, you know me, and you know where I am from. I am not here on my own, but he who sent me is true. You do not know him, 29but I know him because I am from him and he sent me."
30At this they tried to seize him, but no one laid a hand on him, because his time had not yet come. 31Still, many in the crowd put their faith in him. They said, "When the Christ comes, will he do more miraculous signs than this man?"
32The Pharisees heard the crowd whispering such things about him. Then the chief priests and the Pharisees sent temple guards to arrest him.
33Jesus said, "I am with you for only a short time, and then I go to the one who sent me. 34You will look for me, but you will not find me; and where I am, you cannot come."
35The Jews said to one another, "Where does this man intend to go that we cannot find him? Will he go where our people live scattered among the Greeks, and teach the Greeks? 36What did he mean when he said, 'You will look for me, but you will not find me,' and 'Where I am, you cannot come'?"
37On the last and greatest day of the Feast, Jesus stood and said in a loud voice, "If anyone is thirsty, let him come to me and drink. 38Whoever believes in me, as[c] the Scripture has said, streams of living water will flow from within him." 39By this he meant the Spirit, whom those who believed in him were later to receive. Up to that time the Spirit had not been given, since Jesus had not yet been glorified.
40On hearing his words, some of the people said, "Surely this man is the Prophet."
41Others said, "He is the Christ."
Still others asked, "How can the Christ come from Galilee? 42Does not the Scripture say that the Christ will come from David's family[d] and from Bethlehem, the town where David lived?" 43Thus the people were divided because of Jesus. 44Some wanted to seize him, but no one laid a hand on him.
Unbelief of the Jewish Leaders
45Finally the temple guards went back to the chief priests and Pharisees, who asked them, "Why didn't you bring him in?"
46"No one ever spoke the way this man does," the guards declared.
47"You mean he has deceived you also?" the Pharisees retorted. 48"Has any of the rulers or of the Pharisees believed in him? 49No! But this mob that knows nothing of the law—there is a curse on them."
50Nicodemus, who had gone to Jesus earlier and who was one of their own number, asked, 51"Does our law condemn anyone without first hearing him to find out what he is doing?"
52They replied, "Are you from Galilee, too? Look into it, and you will find that a prophet[e] does not come out of Galilee."
((The earliest and most reliable manuscripts and other ancient witnesses do not have John 7:53-8:11.))
53Then each went to his own home.
Our Daily Bread reading and devotion:
2 Corinthians 5
Our Heavenly Dwelling
1Now we know that if the earthly tent we live in is destroyed, we have a building from God, an eternal house in heaven, not built by human hands. 2Meanwhile we groan, longing to be clothed with our heavenly dwelling, 3because when we are clothed, we will not be found naked. 4For while we are in this tent, we groan and are burdened, because we do not wish to be unclothed but to be clothed with our heavenly dwelling, so that what is mortal may be swallowed up by life. 5Now it is God who has made us for this very purpose and has given us the Spirit as a deposit, guaranteeing what is to come.
6Therefore we are always confident and know that as long as we are at home in the body we are away from the Lord. 7We live by faith, not by sight. 8We are confident, I say, and would prefer to be away from the body and at home with the Lord. 9So we make it our goal to please him, whether we are at home in the body or away from it. 10For we must all appear before the judgment seat of Christ, that each one may receive what is due him for the things done while in the body, whether good or bad.
April 24, 2008
A Sailing Ship
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READ: 2 Corinthians 5:1-10
We are confident, yes, well pleased rather to be absent from the body and to be present with the Lord. —2 Corinthians 5:8
Dorothy, an elderly woman, was near death. She loved the Lord and longed to be with Him. The nurse told her family that Dorothy would probably hold on until she could see her daughter, who was on her way to say goodbye. The nurse said, "It's as if Dorothy has one foot here and the other in heaven. She wants to take that last step soon."
That reminds me of the following beautiful description of dying by Henry van Dyke:
"I am standing at the seashore. A ship at my side spreads her white sails to the morning breeze and starts for the blue ocean. I stand and watch her until, at length, she hangs like a speck of white cloud, just where the sea and sky come to mingle with each other. . . . And just at the moment when someone at my side says: 'There, she is gone!' there are other eyes watching her coming, and other voices ready to take up the glad shout: 'Here she comes!' And that is dying."
Even more comforting for the loved ones of a believer who dies are the words of the apostle Paul: "If our earthly house, this tent, is destroyed, we have a building from God, a house not made with hands, eternal in the heavens" (2 Cor. 5:1). We can rejoice in our sorrow knowing our departed loved ones are now present with the Lord (v.8). — Anne Cetas
The death of people whom we love
Brings sorrow and deep pain;
But if our loved ones know the Lord,
Our loss becomes their gain. —Sper
Because Christ lives, death is not tragedy but triumph.
My Utmost for His Highest, by Oswald Chambers:
April 24, 2008
The Warning Against Desiring Spiritual Success
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READ:
Do not rejoice in this, that the spirits are subject to you . . . —Luke 10:20
Worldliness is not the trap that most endangers us as Christian workers; nor is it sin. The trap we fall into is extravagantly desiring spiritual success; that is, success measured by, and patterned after, the form set by this religious age in which we now live. Never seek after anything other than the approval of God, and always be willing to go "outside the camp, bearing His reproach" (Hebrews 13:13 ). In Luke 10:20 , Jesus told the disciples not to rejoice in successful service, and yet this seems to be the one thing in which most of us do rejoice. We have a commercialized view— we count how many souls have been saved and sanctified, we thank God, and then we think everything is all right. Yet our work only begins where God’s grace has laid the foundation. Our work is not to save souls, but to disciple them. Salvation and sanctification are the work of God’s sovereign grace, and our work as His disciples is to disciple others’ lives until they are totally yielded to God. One life totally devoted to God is of more value to Him than one hundred lives which have been simply awakened by His Spirit. As workers for God, we must reproduce our own kind spiritually, and those lives will be God’s testimony to us as His workers. God brings us up to a standard of life through His grace, and we are responsible for reproducing that same standard in others.
Unless the worker lives a life that "is hidden with Christ in God" ( Colossians 3:3 ), he is apt to become an irritating dictator to others, instead of an active, living disciple. Many of us are dictators, dictating our desires to individuals and to groups. But Jesus never dictates to us in that way. Whenever our Lord talked about discipleship, He always prefaced His words with an "if," never with the forceful or dogmatic statement— "You must." Discipleship carries with it an option.
"A Word With You" by Ron Hutchcraft
Uncowarding the Cowardly Lion
Thursday, April 24, 2008
It seems as if the movie comes around again about once a year on TV, and again we get a chance to see that charming story called "The Wizard of Oz." What a quartet - Dorothy, the little Kansas farm girl blown to the Land of Oz She wants to see the Wizard to get help to get home. Then there's the Scarecrow, he wants to see the Wizard to get some brains. The Tin Woodsman, well, now he's looking for a heart. And last but not least, there's that lovable feline, the Cowardly Lion. Now I know some people who could use some brains, I know some people that could use a little more heart; but we're surrounded by people who could use more of what that Cowardly Lion was looking for - courage.
I'm Ron Hutchcraft, and I want to have A Word With You today about "Un-cowarding the Cowardly Lion."
Our word for today from the Word of God comes from Hebrews chapter 10, and I'm going to begin reading at verse 24, "Let us consider how we may spur one another on toward love and good deeds. Let us not give up meeting together, as some are in the habit of doing, but let us encourage one another, and all the more as you see the Day approaching." Now we're supposed to be in the business of spurring people on to be what they need to be, to do what they need to do. In other words, people should be better off because they have been around you. That was the effect Jesus had on the people that He was around.
Now how will that happen? Well, it happens when we do this: "Let us encourage one another." Now I was thinking the other day about what encourage means. Just reverse it - courage in. It means putting courage in people. It's like a gasoline fill-up except it's a motivation fill-up. When you encourage someone, you literally put courage in them. You give them courage to take a risk, to trust God, maybe just to get through a very tough day. You put courage in someone when you stop and you pray with them. I said with them not just for them. An arm around them says, "Wait, let's stop and pray about your situation right now." I have seen people literally change before my eyes when I would just take a moment to pray with them.
You encourage a person when you give them specific praise for something they did or more importantly for something they are. Sometimes the courage injection comes from a scripture verse you share with them, a spontaneous note you write or an email, maybe just a minute spent honestly inquiring how are they really doing. I can't tell you how many times someone's word, or note, or prayer of encouragement has literally put courage in me on a day when courage was really needed. And the encourager could never have known how much I needed it. But they were literally the channel for God to say to me, "Ron, I love you. It's going to be okay. Take courage, man."
Encouragement restores your perspective when it's been battered and beat up by the pressures of that day. The great thing about the ministry of putting courage in people is that anyone can do it. It doesn't require any great gifts. It doesn't require any musical ability, or speaking or leadership, or a seminary degree - just a heart. It takes a genuine interest and it looks for ways to give that person encouragement; to build them up. That Cowardly Lion finally got his courage largely from being with three other friends who carried him through the tough times. People around you don't need a wizard to give them courage. But they may very well need some courage to take the next step on the road of their life. They just need somebody like you. They need the courage-giving love of a Jesus follower - maybe you.
Jesus Goes to the Feast of Tabernacles
1After this, Jesus went around in Galilee, purposely staying away from Judea because the Jews there were waiting to take his life. 2But when the Jewish Feast of Tabernacles was near, 3Jesus' brothers said to him, "You ought to leave here and go to Judea, so that your disciples may see the miracles you do. 4No one who wants to become a public figure acts in secret. Since you are doing these things, show yourself to the world." 5For even his own brothers did not believe in him.
6Therefore Jesus told them, "The right time for me has not yet come; for you any time is right. 7The world cannot hate you, but it hates me because I testify that what it does is evil. 8You go to the Feast. I am not yet[a] going up to this Feast, because for me the right time has not yet come." 9Having said this, he stayed in Galilee.
10However, after his brothers had left for the Feast, he went also, not publicly, but in secret. 11Now at the Feast the Jews were watching for him and asking, "Where is that man?"
12Among the crowds there was widespread whispering about him. Some said, "He is a good man."
Others replied, "No, he deceives the people." 13But no one would say anything publicly about him for fear of the Jews.
Jesus Teaches at the Feast
14Not until halfway through the Feast did Jesus go up to the temple courts and begin to teach. 15The Jews were amazed and asked, "How did this man get such learning without having studied?"
16Jesus answered, "My teaching is not my own. It comes from him who sent me. 17If anyone chooses to do God's will, he will find out whether my teaching comes from God or whether I speak on my own. 18He who speaks on his own does so to gain honor for himself, but he who works for the honor of the one who sent him is a man of truth; there is nothing false about him. 19Has not Moses given you the law? Yet not one of you keeps the law. Why are you trying to kill me?"
20"You are demon-possessed," the crowd answered. "Who is trying to kill you?"
21Jesus said to them, "I did one miracle, and you are all astonished. 22Yet, because Moses gave you circumcision (though actually it did not come from Moses, but from the patriarchs), you circumcise a child on the Sabbath. 23Now if a child can be circumcised on the Sabbath so that the law of Moses may not be broken, why are you angry with me for healing the whole man on the Sabbath? 24Stop judging by mere appearances, and make a right judgment."
Is Jesus the Christ?
25At that point some of the people of Jerusalem began to ask, "Isn't this the man they are trying to kill? 26Here he is, speaking publicly, and they are not saying a word to him. Have the authorities really concluded that he is the Christ[b]? 27But we know where this man is from; when the Christ comes, no one will know where he is from."
28Then Jesus, still teaching in the temple courts, cried out, "Yes, you know me, and you know where I am from. I am not here on my own, but he who sent me is true. You do not know him, 29but I know him because I am from him and he sent me."
30At this they tried to seize him, but no one laid a hand on him, because his time had not yet come. 31Still, many in the crowd put their faith in him. They said, "When the Christ comes, will he do more miraculous signs than this man?"
32The Pharisees heard the crowd whispering such things about him. Then the chief priests and the Pharisees sent temple guards to arrest him.
33Jesus said, "I am with you for only a short time, and then I go to the one who sent me. 34You will look for me, but you will not find me; and where I am, you cannot come."
35The Jews said to one another, "Where does this man intend to go that we cannot find him? Will he go where our people live scattered among the Greeks, and teach the Greeks? 36What did he mean when he said, 'You will look for me, but you will not find me,' and 'Where I am, you cannot come'?"
37On the last and greatest day of the Feast, Jesus stood and said in a loud voice, "If anyone is thirsty, let him come to me and drink. 38Whoever believes in me, as[c] the Scripture has said, streams of living water will flow from within him." 39By this he meant the Spirit, whom those who believed in him were later to receive. Up to that time the Spirit had not been given, since Jesus had not yet been glorified.
40On hearing his words, some of the people said, "Surely this man is the Prophet."
41Others said, "He is the Christ."
Still others asked, "How can the Christ come from Galilee? 42Does not the Scripture say that the Christ will come from David's family[d] and from Bethlehem, the town where David lived?" 43Thus the people were divided because of Jesus. 44Some wanted to seize him, but no one laid a hand on him.
Unbelief of the Jewish Leaders
45Finally the temple guards went back to the chief priests and Pharisees, who asked them, "Why didn't you bring him in?"
46"No one ever spoke the way this man does," the guards declared.
47"You mean he has deceived you also?" the Pharisees retorted. 48"Has any of the rulers or of the Pharisees believed in him? 49No! But this mob that knows nothing of the law—there is a curse on them."
50Nicodemus, who had gone to Jesus earlier and who was one of their own number, asked, 51"Does our law condemn anyone without first hearing him to find out what he is doing?"
52They replied, "Are you from Galilee, too? Look into it, and you will find that a prophet[e] does not come out of Galilee."
((The earliest and most reliable manuscripts and other ancient witnesses do not have John 7:53-8:11.))
53Then each went to his own home.
Our Daily Bread reading and devotion:
2 Corinthians 5
Our Heavenly Dwelling
1Now we know that if the earthly tent we live in is destroyed, we have a building from God, an eternal house in heaven, not built by human hands. 2Meanwhile we groan, longing to be clothed with our heavenly dwelling, 3because when we are clothed, we will not be found naked. 4For while we are in this tent, we groan and are burdened, because we do not wish to be unclothed but to be clothed with our heavenly dwelling, so that what is mortal may be swallowed up by life. 5Now it is God who has made us for this very purpose and has given us the Spirit as a deposit, guaranteeing what is to come.
6Therefore we are always confident and know that as long as we are at home in the body we are away from the Lord. 7We live by faith, not by sight. 8We are confident, I say, and would prefer to be away from the body and at home with the Lord. 9So we make it our goal to please him, whether we are at home in the body or away from it. 10For we must all appear before the judgment seat of Christ, that each one may receive what is due him for the things done while in the body, whether good or bad.
April 24, 2008
A Sailing Ship
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READ: 2 Corinthians 5:1-10
We are confident, yes, well pleased rather to be absent from the body and to be present with the Lord. —2 Corinthians 5:8
Dorothy, an elderly woman, was near death. She loved the Lord and longed to be with Him. The nurse told her family that Dorothy would probably hold on until she could see her daughter, who was on her way to say goodbye. The nurse said, "It's as if Dorothy has one foot here and the other in heaven. She wants to take that last step soon."
That reminds me of the following beautiful description of dying by Henry van Dyke:
"I am standing at the seashore. A ship at my side spreads her white sails to the morning breeze and starts for the blue ocean. I stand and watch her until, at length, she hangs like a speck of white cloud, just where the sea and sky come to mingle with each other. . . . And just at the moment when someone at my side says: 'There, she is gone!' there are other eyes watching her coming, and other voices ready to take up the glad shout: 'Here she comes!' And that is dying."
Even more comforting for the loved ones of a believer who dies are the words of the apostle Paul: "If our earthly house, this tent, is destroyed, we have a building from God, a house not made with hands, eternal in the heavens" (2 Cor. 5:1). We can rejoice in our sorrow knowing our departed loved ones are now present with the Lord (v.8). — Anne Cetas
The death of people whom we love
Brings sorrow and deep pain;
But if our loved ones know the Lord,
Our loss becomes their gain. —Sper
Because Christ lives, death is not tragedy but triumph.
My Utmost for His Highest, by Oswald Chambers:
April 24, 2008
The Warning Against Desiring Spiritual Success
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READ:
Do not rejoice in this, that the spirits are subject to you . . . —Luke 10:20
Worldliness is not the trap that most endangers us as Christian workers; nor is it sin. The trap we fall into is extravagantly desiring spiritual success; that is, success measured by, and patterned after, the form set by this religious age in which we now live. Never seek after anything other than the approval of God, and always be willing to go "outside the camp, bearing His reproach" (Hebrews 13:13 ). In Luke 10:20 , Jesus told the disciples not to rejoice in successful service, and yet this seems to be the one thing in which most of us do rejoice. We have a commercialized view— we count how many souls have been saved and sanctified, we thank God, and then we think everything is all right. Yet our work only begins where God’s grace has laid the foundation. Our work is not to save souls, but to disciple them. Salvation and sanctification are the work of God’s sovereign grace, and our work as His disciples is to disciple others’ lives until they are totally yielded to God. One life totally devoted to God is of more value to Him than one hundred lives which have been simply awakened by His Spirit. As workers for God, we must reproduce our own kind spiritually, and those lives will be God’s testimony to us as His workers. God brings us up to a standard of life through His grace, and we are responsible for reproducing that same standard in others.
Unless the worker lives a life that "is hidden with Christ in God" ( Colossians 3:3 ), he is apt to become an irritating dictator to others, instead of an active, living disciple. Many of us are dictators, dictating our desires to individuals and to groups. But Jesus never dictates to us in that way. Whenever our Lord talked about discipleship, He always prefaced His words with an "if," never with the forceful or dogmatic statement— "You must." Discipleship carries with it an option.
"A Word With You" by Ron Hutchcraft
Uncowarding the Cowardly Lion
Thursday, April 24, 2008
It seems as if the movie comes around again about once a year on TV, and again we get a chance to see that charming story called "The Wizard of Oz." What a quartet - Dorothy, the little Kansas farm girl blown to the Land of Oz She wants to see the Wizard to get help to get home. Then there's the Scarecrow, he wants to see the Wizard to get some brains. The Tin Woodsman, well, now he's looking for a heart. And last but not least, there's that lovable feline, the Cowardly Lion. Now I know some people who could use some brains, I know some people that could use a little more heart; but we're surrounded by people who could use more of what that Cowardly Lion was looking for - courage.
I'm Ron Hutchcraft, and I want to have A Word With You today about "Un-cowarding the Cowardly Lion."
Our word for today from the Word of God comes from Hebrews chapter 10, and I'm going to begin reading at verse 24, "Let us consider how we may spur one another on toward love and good deeds. Let us not give up meeting together, as some are in the habit of doing, but let us encourage one another, and all the more as you see the Day approaching." Now we're supposed to be in the business of spurring people on to be what they need to be, to do what they need to do. In other words, people should be better off because they have been around you. That was the effect Jesus had on the people that He was around.
Now how will that happen? Well, it happens when we do this: "Let us encourage one another." Now I was thinking the other day about what encourage means. Just reverse it - courage in. It means putting courage in people. It's like a gasoline fill-up except it's a motivation fill-up. When you encourage someone, you literally put courage in them. You give them courage to take a risk, to trust God, maybe just to get through a very tough day. You put courage in someone when you stop and you pray with them. I said with them not just for them. An arm around them says, "Wait, let's stop and pray about your situation right now." I have seen people literally change before my eyes when I would just take a moment to pray with them.
You encourage a person when you give them specific praise for something they did or more importantly for something they are. Sometimes the courage injection comes from a scripture verse you share with them, a spontaneous note you write or an email, maybe just a minute spent honestly inquiring how are they really doing. I can't tell you how many times someone's word, or note, or prayer of encouragement has literally put courage in me on a day when courage was really needed. And the encourager could never have known how much I needed it. But they were literally the channel for God to say to me, "Ron, I love you. It's going to be okay. Take courage, man."
Encouragement restores your perspective when it's been battered and beat up by the pressures of that day. The great thing about the ministry of putting courage in people is that anyone can do it. It doesn't require any great gifts. It doesn't require any musical ability, or speaking or leadership, or a seminary degree - just a heart. It takes a genuine interest and it looks for ways to give that person encouragement; to build them up. That Cowardly Lion finally got his courage largely from being with three other friends who carried him through the tough times. People around you don't need a wizard to give them courage. But they may very well need some courage to take the next step on the road of their life. They just need somebody like you. They need the courage-giving love of a Jesus follower - maybe you.
Wednesday, April 23, 2008
John 6 and devotionals
John 6
Jesus Feeds the Five Thousand
1Some time after this, Jesus crossed to the far shore of the Sea of Galilee (that is, the Sea of Tiberias), 2and a great crowd of people followed him because they saw the miraculous signs he had performed on the sick. 3Then Jesus went up on a mountainside and sat down with his disciples. 4The Jewish Passover Feast was near.
5When Jesus looked up and saw a great crowd coming toward him, he said to Philip, "Where shall we buy bread for these people to eat?" 6He asked this only to test him, for he already had in mind what he was going to do.
7Philip answered him, "Eight months' wages[a] would not buy enough bread for each one to have a bite!"
8Another of his disciples, Andrew, Simon Peter's brother, spoke up, 9"Here is a boy with five small barley loaves and two small fish, but how far will they go among so many?"
10Jesus said, "Have the people sit down." There was plenty of grass in that place, and the men sat down, about five thousand of them. 11Jesus then took the loaves, gave thanks, and distributed to those who were seated as much as they wanted. He did the same with the fish.
12When they had all had enough to eat, he said to his disciples, "Gather the pieces that are left over. Let nothing be wasted." 13So they gathered them and filled twelve baskets with the pieces of the five barley loaves left over by those who had eaten.
14After the people saw the miraculous sign that Jesus did, they began to say, "Surely this is the Prophet who is to come into the world." 15Jesus, knowing that they intended to come and make him king by force, withdrew again to a mountain by himself.
Jesus Walks on the Water
16When evening came, his disciples went down to the lake, 17where they got into a boat and set off across the lake for Capernaum. By now it was dark, and Jesus had not yet joined them. 18A strong wind was blowing and the waters grew rough. 19When they had rowed three or three and a half miles,[b] they saw Jesus approaching the boat, walking on the water; and they were terrified. 20But he said to them, "It is I; don't be afraid." 21Then they were willing to take him into the boat, and immediately the boat reached the shore where they were heading.
22The next day the crowd that had stayed on the opposite shore of the lake realized that only one boat had been there, and that Jesus had not entered it with his disciples, but that they had gone away alone. 23Then some boats from Tiberias landed near the place where the people had eaten the bread after the Lord had given thanks. 24Once the crowd realized that neither Jesus nor his disciples were there, they got into the boats and went to Capernaum in search of Jesus.
Jesus the Bread of Life
25When they found him on the other side of the lake, they asked him, "Rabbi, when did you get here?"
26Jesus answered, "I tell you the truth, you are looking for me, not because you saw miraculous signs but because you ate the loaves and had your fill. 27Do not work for food that spoils, but for food that endures to eternal life, which the Son of Man will give you. On him God the Father has placed his seal of approval."
28Then they asked him, "What must we do to do the works God requires?"
29Jesus answered, "The work of God is this: to believe in the one he has sent."
30So they asked him, "What miraculous sign then will you give that we may see it and believe you? What will you do? 31Our forefathers ate the manna in the desert; as it is written: 'He gave them bread from heaven to eat.'[c]"
32Jesus said to them, "I tell you the truth, it is not Moses who has given you the bread from heaven, but it is my Father who gives you the true bread from heaven. 33For the bread of God is he who comes down from heaven and gives life to the world."
34"Sir," they said, "from now on give us this bread."
35Then Jesus declared, "I am the bread of life. He who comes to me will never go hungry, and he who believes in me will never be thirsty. 36But as I told you, you have seen me and still you do not believe. 37All that the Father gives me will come to me, and whoever comes to me I will never drive away. 38For I have come down from heaven not to do my will but to do the will of him who sent me. 39And this is the will of him who sent me, that I shall lose none of all that he has given me, but raise them up at the last day. 40For my Father's will is that everyone who looks to the Son and believes in him shall have eternal life, and I will raise him up at the last day."
41At this the Jews began to grumble about him because he said, "I am the bread that came down from heaven." 42They said, "Is this not Jesus, the son of Joseph, whose father and mother we know? How can he now say, 'I came down from heaven'?"
43"Stop grumbling among yourselves," Jesus answered. 44"No one can come to me unless the Father who sent me draws him, and I will raise him up at the last day. 45It is written in the Prophets: 'They will all be taught by God.'[d] Everyone who listens to the Father and learns from him comes to me. 46No one has seen the Father except the one who is from God; only he has seen the Father. 47I tell you the truth, he who believes has everlasting life. 48I am the bread of life. 49Your forefathers ate the manna in the desert, yet they died. 50But here is the bread that comes down from heaven, which a man may eat and not die. 51I am the living bread that came down from heaven. If anyone eats of this bread, he will live forever. This bread is my flesh, which I will give for the life of the world."
52Then the Jews began to argue sharply among themselves, "How can this man give us his flesh to eat?"
53Jesus said to them, "I tell you the truth, unless you eat the flesh of the Son of Man and drink his blood, you have no life in you. 54Whoever eats my flesh and drinks my blood has eternal life, and I will raise him up at the last day. 55For my flesh is real food and my blood is real drink. 56Whoever eats my flesh and drinks my blood remains in me, and I in him. 57Just as the living Father sent me and I live because of the Father, so the one who feeds on me will live because of me. 58This is the bread that came down from heaven. Your forefathers ate manna and died, but he who feeds on this bread will live forever." 59He said this while teaching in the synagogue in Capernaum.
Many Disciples Desert Jesus
60On hearing it, many of his disciples said, "This is a hard teaching. Who can accept it?"
61Aware that his disciples were grumbling about this, Jesus said to them, "Does this offend you? 62What if you see the Son of Man ascend to where he was before! 63The Spirit gives life; the flesh counts for nothing. The words I have spoken to you are spirit[e] and they are life. 64Yet there are some of you who do not believe." For Jesus had known from the beginning which of them did not believe and who would betray him. 65He went on to say, "This is why I told you that no one can come to me unless the Father has enabled him."
66From this time many of his disciples turned back and no longer followed him.
67"You do not want to leave too, do you?" Jesus asked the Twelve.
68Simon Peter answered him, "Lord, to whom shall we go? You have the words of eternal life. 69We believe and know that you are the Holy One of God."
70Then Jesus replied, "Have I not chosen you, the Twelve? Yet one of you is a devil!" 71(He meant Judas, the son of Simon Iscariot, who, though one of the Twelve, was later to betray him.)
Our Daily Bread reading and devotion:
Acts 20:22-24
22"And now, compelled by the Spirit, I am going to Jerusalem, not knowing what will happen to me there. 23I only know that in every city the Holy Spirit warns me that prison and hardships are facing me. 24However, I consider my life worth nothing to me, if only I may finish the race and complete the task the Lord Jesus has given me—the task of testifying to the gospel of God's grace.
April 23, 2008
Driven By Gratitude
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READ: Acts 20:22-24
Be steadfast, immovable, always abounding in the work of the Lord, knowing that your labor is not in vain in the Lord. —1 Corinthians 15:58
What's the greatest novel ever written? Many readers would vote for Leo Tolstoy's War and Peace, which, depending on the edition, can run well over 1,000 pages. Even after his novel was finished, Tolstoy continued to write—often until he was on the brink of exhaustion, unable to sleep, and on the verge of a breakdown.
One day a friend asked him why he kept writing and driving himself to the edge of exhaustion. He reminded Tolstoy that he was a wealthy Russian count with servants at his beck and call, and that he had a secure future.
Tolstoy explained that he kept writing because he was the slave of an inner compulsion and had a consuming desire deep within his bones. He felt that he had to keep writing or else he would go mad.
The apostle Paul experienced a similar compulsion, except that his drive was God-motivated. As he explained to his friends in Corinth, "the love of Christ compels us" (2 Cor. 5:14). His was a burning passion, an emotional fire, a spiritual force that made him share the good news of Jesus and His death and resurrection.
Such dedicated zeal has characterized many of our Lord's followers throughout the years. May a spark of that fire burn in our own hearts. — Vernon C. Grounds
Fill Thou my life, O Lord my God,
In every part with praise,
That my whole being may proclaim
Thy being and Thy ways. —Bonar
The good news is too good to keep to yourself.
My Utmost for His Highest, by Oswald Chambers:
April 23, 2008
Do You Worship The Work?
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READ:
We are God’s fellow workers . . . —1 Corinthians 3:9
Beware of any work for God that causes or allows you to avoid concentrating on Him. A great number of Christian workers worship their work. The only concern of Christian workers should be their concentration on God. This will mean that all the other boundaries of life, whether they are mental, moral, or spiritual limits, are completely free with the freedom God gives His child; that is, a worshiping child, not a wayward one. A worker who lacks this serious controlling emphasis of concentration on God is apt to become overly burdened by his work. He is a slave to his own limits, having no freedom of his body, mind, or spirit. Consequently, he becomes burned out and defeated. There is no freedom and no delight in life at all. His nerves, mind, and heart are so overwhelmed that God’s blessing cannot rest on him.
But the opposite case is equally true--once our concentration is on God, all the limits of our life are free and under the control and mastery of God alone. There is no longer any responsibility on you for the work. The only responsibility you have is to stay in living constant touch with God, and to see that you allow nothing to hinder your cooperation with Him. The freedom that comes after sanctification is the freedom of a child, and the things that used to hold your life down are gone. But be careful to remember that you have been freed for only one thing--to be absolutely devoted to your co-Worker.
We have no right to decide where we should be placed, or to have preconceived ideas as to what God is preparing us to do. God engineers everything; and wherever He places us, our one supreme goal should be to pour out our lives in wholehearted devotion to Him in that particular work. "Whatever your hand finds to do, do it with your might . . ." (Ecclesiastes 9:10 ).
"A Word With You" by Ron Hutchcraft
Fatal Family Resemblance
Wednesday, April 23, 2008
My Grandpa John lost his hair, not all of it but enough to expose a sizable portion of the top of his head. Then there was my dad faithfully following in his father's footsteps - or maybe scalp-steps or whatever. He was bald in most of the same spots that his dad was. Hello third generation! My forehead seems to be growing, and behind me are two sons with great hair - for now. But the other day in church, our Pastor said something unsettling. He said, "One day you get up in the morning and you look in the mirror, and suddenly there is someone else there." You are looking at someone a lot like your father. I glanced down the pew at my son, and he had this anxious look on his face as he felt his forehead and he checked his hair.
I'm Ron Hutchcraft and I want to have a Word With You today about "Fatal Family Resemblance."
Now it's true we all know about family resemblance, whether it's hair, or height, or face, or cholesterol, metabolism, or even health problems; but there are family resemblances that are less obvious and yet they're much more damaging. They damage our marriage, our kids, our close relationships, our future, our worth. We pick them up from our parents - their ways of talking and acting that we didn't like in them, and suddenly we hear ourselves sounding like Mom or Dad. We're treating others like our parents treated us. We didn't like it. We react, we communicate, we live as they did in ways that we never meant to repeat. Of course, if we are parents, now we are marking another generation who will have to go through the same pain we have unless something changes, which seems unlikely. If we could change some of these things, we would have by now. It's almost as if there's this man or woman we would like to be, that we need to be, and then there's this person we really are. There's a huge gap in between.
Well, there's some good news from our Heavenly Father - our word for today from the Word of God. It's in I Peter 1:18. Here's what it says: "Christ has redeemed us from the empty way of life handed down to you from your forefathers with the precious blood of Christ." Did you hear that word - redeemed? That's a hope word. You and I don't have to be what our parents were and maybe all the generations before that. These family germs can stop in your generation, but not with your power. There's a six-letter word that bridges that gap between the person you want to be and the person you are. Here's the word: Savior. That's a rescuer from this spiritual cancer the Bible calls sin. It's not so much the breaking of some religious rules. It's a lot deeper than that. It's the issue of who's really God in your life. So we've made the choice Frank Sinatra sang about, "I'll do it my way." And that's led to thousands of little and big choices that have ignored God's way and made us slaves to the dark side of us. But there's a Savior, and our redeeming has something to do with the shedding of His innocent blood on that cross. I Peter 2:24, a little later in this same book explains it. It says, "He bore our sins in His own body on the tree, so that we might die to sins and live for righteousness." He took the power, He took the penalty, He took the pain of every sin on Himself. It means you can be forgiven, every sin erased from God's book; the beginning of your liberation. You can be changed, like the Bible says, "You can be a new creation in Christ."
I have experienced it. Thousands I've known have experienced it. What we could never change, Jesus has been able to miraculously transform. If you were to give yourself to Jesus today, you could finally say of all that sin baggage, "It stops here. It's hurt me long enough. It's hurt enough people." You would have the power of the only man who ever conquered death, changing you from the inside out. If you want to be sure you belong to Him, tell Him today, "Jesus, I'm Yours." And let me invite you to our website. I think you'll find a lot of help and encouragement there. It's yoursforlife.net.
I can't offer you a whole lot of help on the physical resemblances that we get from our family, but where we really need hope is on the kind of person we are on the inside, and there is a powerful Savior for that. You can stop those ugly family sins so that no one in your family will ever have to look like that again or be hurt by them again.
Jesus Feeds the Five Thousand
1Some time after this, Jesus crossed to the far shore of the Sea of Galilee (that is, the Sea of Tiberias), 2and a great crowd of people followed him because they saw the miraculous signs he had performed on the sick. 3Then Jesus went up on a mountainside and sat down with his disciples. 4The Jewish Passover Feast was near.
5When Jesus looked up and saw a great crowd coming toward him, he said to Philip, "Where shall we buy bread for these people to eat?" 6He asked this only to test him, for he already had in mind what he was going to do.
7Philip answered him, "Eight months' wages[a] would not buy enough bread for each one to have a bite!"
8Another of his disciples, Andrew, Simon Peter's brother, spoke up, 9"Here is a boy with five small barley loaves and two small fish, but how far will they go among so many?"
10Jesus said, "Have the people sit down." There was plenty of grass in that place, and the men sat down, about five thousand of them. 11Jesus then took the loaves, gave thanks, and distributed to those who were seated as much as they wanted. He did the same with the fish.
12When they had all had enough to eat, he said to his disciples, "Gather the pieces that are left over. Let nothing be wasted." 13So they gathered them and filled twelve baskets with the pieces of the five barley loaves left over by those who had eaten.
14After the people saw the miraculous sign that Jesus did, they began to say, "Surely this is the Prophet who is to come into the world." 15Jesus, knowing that they intended to come and make him king by force, withdrew again to a mountain by himself.
Jesus Walks on the Water
16When evening came, his disciples went down to the lake, 17where they got into a boat and set off across the lake for Capernaum. By now it was dark, and Jesus had not yet joined them. 18A strong wind was blowing and the waters grew rough. 19When they had rowed three or three and a half miles,[b] they saw Jesus approaching the boat, walking on the water; and they were terrified. 20But he said to them, "It is I; don't be afraid." 21Then they were willing to take him into the boat, and immediately the boat reached the shore where they were heading.
22The next day the crowd that had stayed on the opposite shore of the lake realized that only one boat had been there, and that Jesus had not entered it with his disciples, but that they had gone away alone. 23Then some boats from Tiberias landed near the place where the people had eaten the bread after the Lord had given thanks. 24Once the crowd realized that neither Jesus nor his disciples were there, they got into the boats and went to Capernaum in search of Jesus.
Jesus the Bread of Life
25When they found him on the other side of the lake, they asked him, "Rabbi, when did you get here?"
26Jesus answered, "I tell you the truth, you are looking for me, not because you saw miraculous signs but because you ate the loaves and had your fill. 27Do not work for food that spoils, but for food that endures to eternal life, which the Son of Man will give you. On him God the Father has placed his seal of approval."
28Then they asked him, "What must we do to do the works God requires?"
29Jesus answered, "The work of God is this: to believe in the one he has sent."
30So they asked him, "What miraculous sign then will you give that we may see it and believe you? What will you do? 31Our forefathers ate the manna in the desert; as it is written: 'He gave them bread from heaven to eat.'[c]"
32Jesus said to them, "I tell you the truth, it is not Moses who has given you the bread from heaven, but it is my Father who gives you the true bread from heaven. 33For the bread of God is he who comes down from heaven and gives life to the world."
34"Sir," they said, "from now on give us this bread."
35Then Jesus declared, "I am the bread of life. He who comes to me will never go hungry, and he who believes in me will never be thirsty. 36But as I told you, you have seen me and still you do not believe. 37All that the Father gives me will come to me, and whoever comes to me I will never drive away. 38For I have come down from heaven not to do my will but to do the will of him who sent me. 39And this is the will of him who sent me, that I shall lose none of all that he has given me, but raise them up at the last day. 40For my Father's will is that everyone who looks to the Son and believes in him shall have eternal life, and I will raise him up at the last day."
41At this the Jews began to grumble about him because he said, "I am the bread that came down from heaven." 42They said, "Is this not Jesus, the son of Joseph, whose father and mother we know? How can he now say, 'I came down from heaven'?"
43"Stop grumbling among yourselves," Jesus answered. 44"No one can come to me unless the Father who sent me draws him, and I will raise him up at the last day. 45It is written in the Prophets: 'They will all be taught by God.'[d] Everyone who listens to the Father and learns from him comes to me. 46No one has seen the Father except the one who is from God; only he has seen the Father. 47I tell you the truth, he who believes has everlasting life. 48I am the bread of life. 49Your forefathers ate the manna in the desert, yet they died. 50But here is the bread that comes down from heaven, which a man may eat and not die. 51I am the living bread that came down from heaven. If anyone eats of this bread, he will live forever. This bread is my flesh, which I will give for the life of the world."
52Then the Jews began to argue sharply among themselves, "How can this man give us his flesh to eat?"
53Jesus said to them, "I tell you the truth, unless you eat the flesh of the Son of Man and drink his blood, you have no life in you. 54Whoever eats my flesh and drinks my blood has eternal life, and I will raise him up at the last day. 55For my flesh is real food and my blood is real drink. 56Whoever eats my flesh and drinks my blood remains in me, and I in him. 57Just as the living Father sent me and I live because of the Father, so the one who feeds on me will live because of me. 58This is the bread that came down from heaven. Your forefathers ate manna and died, but he who feeds on this bread will live forever." 59He said this while teaching in the synagogue in Capernaum.
Many Disciples Desert Jesus
60On hearing it, many of his disciples said, "This is a hard teaching. Who can accept it?"
61Aware that his disciples were grumbling about this, Jesus said to them, "Does this offend you? 62What if you see the Son of Man ascend to where he was before! 63The Spirit gives life; the flesh counts for nothing. The words I have spoken to you are spirit[e] and they are life. 64Yet there are some of you who do not believe." For Jesus had known from the beginning which of them did not believe and who would betray him. 65He went on to say, "This is why I told you that no one can come to me unless the Father has enabled him."
66From this time many of his disciples turned back and no longer followed him.
67"You do not want to leave too, do you?" Jesus asked the Twelve.
68Simon Peter answered him, "Lord, to whom shall we go? You have the words of eternal life. 69We believe and know that you are the Holy One of God."
70Then Jesus replied, "Have I not chosen you, the Twelve? Yet one of you is a devil!" 71(He meant Judas, the son of Simon Iscariot, who, though one of the Twelve, was later to betray him.)
Our Daily Bread reading and devotion:
Acts 20:22-24
22"And now, compelled by the Spirit, I am going to Jerusalem, not knowing what will happen to me there. 23I only know that in every city the Holy Spirit warns me that prison and hardships are facing me. 24However, I consider my life worth nothing to me, if only I may finish the race and complete the task the Lord Jesus has given me—the task of testifying to the gospel of God's grace.
April 23, 2008
Driven By Gratitude
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READ: Acts 20:22-24
Be steadfast, immovable, always abounding in the work of the Lord, knowing that your labor is not in vain in the Lord. —1 Corinthians 15:58
What's the greatest novel ever written? Many readers would vote for Leo Tolstoy's War and Peace, which, depending on the edition, can run well over 1,000 pages. Even after his novel was finished, Tolstoy continued to write—often until he was on the brink of exhaustion, unable to sleep, and on the verge of a breakdown.
One day a friend asked him why he kept writing and driving himself to the edge of exhaustion. He reminded Tolstoy that he was a wealthy Russian count with servants at his beck and call, and that he had a secure future.
Tolstoy explained that he kept writing because he was the slave of an inner compulsion and had a consuming desire deep within his bones. He felt that he had to keep writing or else he would go mad.
The apostle Paul experienced a similar compulsion, except that his drive was God-motivated. As he explained to his friends in Corinth, "the love of Christ compels us" (2 Cor. 5:14). His was a burning passion, an emotional fire, a spiritual force that made him share the good news of Jesus and His death and resurrection.
Such dedicated zeal has characterized many of our Lord's followers throughout the years. May a spark of that fire burn in our own hearts. — Vernon C. Grounds
Fill Thou my life, O Lord my God,
In every part with praise,
That my whole being may proclaim
Thy being and Thy ways. —Bonar
The good news is too good to keep to yourself.
My Utmost for His Highest, by Oswald Chambers:
April 23, 2008
Do You Worship The Work?
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READ:
We are God’s fellow workers . . . —1 Corinthians 3:9
Beware of any work for God that causes or allows you to avoid concentrating on Him. A great number of Christian workers worship their work. The only concern of Christian workers should be their concentration on God. This will mean that all the other boundaries of life, whether they are mental, moral, or spiritual limits, are completely free with the freedom God gives His child; that is, a worshiping child, not a wayward one. A worker who lacks this serious controlling emphasis of concentration on God is apt to become overly burdened by his work. He is a slave to his own limits, having no freedom of his body, mind, or spirit. Consequently, he becomes burned out and defeated. There is no freedom and no delight in life at all. His nerves, mind, and heart are so overwhelmed that God’s blessing cannot rest on him.
But the opposite case is equally true--once our concentration is on God, all the limits of our life are free and under the control and mastery of God alone. There is no longer any responsibility on you for the work. The only responsibility you have is to stay in living constant touch with God, and to see that you allow nothing to hinder your cooperation with Him. The freedom that comes after sanctification is the freedom of a child, and the things that used to hold your life down are gone. But be careful to remember that you have been freed for only one thing--to be absolutely devoted to your co-Worker.
We have no right to decide where we should be placed, or to have preconceived ideas as to what God is preparing us to do. God engineers everything; and wherever He places us, our one supreme goal should be to pour out our lives in wholehearted devotion to Him in that particular work. "Whatever your hand finds to do, do it with your might . . ." (Ecclesiastes 9:10 ).
"A Word With You" by Ron Hutchcraft
Fatal Family Resemblance
Wednesday, April 23, 2008
My Grandpa John lost his hair, not all of it but enough to expose a sizable portion of the top of his head. Then there was my dad faithfully following in his father's footsteps - or maybe scalp-steps or whatever. He was bald in most of the same spots that his dad was. Hello third generation! My forehead seems to be growing, and behind me are two sons with great hair - for now. But the other day in church, our Pastor said something unsettling. He said, "One day you get up in the morning and you look in the mirror, and suddenly there is someone else there." You are looking at someone a lot like your father. I glanced down the pew at my son, and he had this anxious look on his face as he felt his forehead and he checked his hair.
I'm Ron Hutchcraft and I want to have a Word With You today about "Fatal Family Resemblance."
Now it's true we all know about family resemblance, whether it's hair, or height, or face, or cholesterol, metabolism, or even health problems; but there are family resemblances that are less obvious and yet they're much more damaging. They damage our marriage, our kids, our close relationships, our future, our worth. We pick them up from our parents - their ways of talking and acting that we didn't like in them, and suddenly we hear ourselves sounding like Mom or Dad. We're treating others like our parents treated us. We didn't like it. We react, we communicate, we live as they did in ways that we never meant to repeat. Of course, if we are parents, now we are marking another generation who will have to go through the same pain we have unless something changes, which seems unlikely. If we could change some of these things, we would have by now. It's almost as if there's this man or woman we would like to be, that we need to be, and then there's this person we really are. There's a huge gap in between.
Well, there's some good news from our Heavenly Father - our word for today from the Word of God. It's in I Peter 1:18. Here's what it says: "Christ has redeemed us from the empty way of life handed down to you from your forefathers with the precious blood of Christ." Did you hear that word - redeemed? That's a hope word. You and I don't have to be what our parents were and maybe all the generations before that. These family germs can stop in your generation, but not with your power. There's a six-letter word that bridges that gap between the person you want to be and the person you are. Here's the word: Savior. That's a rescuer from this spiritual cancer the Bible calls sin. It's not so much the breaking of some religious rules. It's a lot deeper than that. It's the issue of who's really God in your life. So we've made the choice Frank Sinatra sang about, "I'll do it my way." And that's led to thousands of little and big choices that have ignored God's way and made us slaves to the dark side of us. But there's a Savior, and our redeeming has something to do with the shedding of His innocent blood on that cross. I Peter 2:24, a little later in this same book explains it. It says, "He bore our sins in His own body on the tree, so that we might die to sins and live for righteousness." He took the power, He took the penalty, He took the pain of every sin on Himself. It means you can be forgiven, every sin erased from God's book; the beginning of your liberation. You can be changed, like the Bible says, "You can be a new creation in Christ."
I have experienced it. Thousands I've known have experienced it. What we could never change, Jesus has been able to miraculously transform. If you were to give yourself to Jesus today, you could finally say of all that sin baggage, "It stops here. It's hurt me long enough. It's hurt enough people." You would have the power of the only man who ever conquered death, changing you from the inside out. If you want to be sure you belong to Him, tell Him today, "Jesus, I'm Yours." And let me invite you to our website. I think you'll find a lot of help and encouragement there. It's yoursforlife.net.
I can't offer you a whole lot of help on the physical resemblances that we get from our family, but where we really need hope is on the kind of person we are on the inside, and there is a powerful Savior for that. You can stop those ugly family sins so that no one in your family will ever have to look like that again or be hurt by them again.
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