John 7
Jesus Goes to the Feast of Tabernacles
1After this, Jesus went around in Galilee, purposely staying away from Judea because the Jews there were waiting to take his life. 2But when the Jewish Feast of Tabernacles was near, 3Jesus' brothers said to him, "You ought to leave here and go to Judea, so that your disciples may see the miracles you do. 4No one who wants to become a public figure acts in secret. Since you are doing these things, show yourself to the world." 5For even his own brothers did not believe in him.
6Therefore Jesus told them, "The right time for me has not yet come; for you any time is right. 7The world cannot hate you, but it hates me because I testify that what it does is evil. 8You go to the Feast. I am not yet[a] going up to this Feast, because for me the right time has not yet come." 9Having said this, he stayed in Galilee.
10However, after his brothers had left for the Feast, he went also, not publicly, but in secret. 11Now at the Feast the Jews were watching for him and asking, "Where is that man?"
12Among the crowds there was widespread whispering about him. Some said, "He is a good man."
Others replied, "No, he deceives the people." 13But no one would say anything publicly about him for fear of the Jews.
Jesus Teaches at the Feast
14Not until halfway through the Feast did Jesus go up to the temple courts and begin to teach. 15The Jews were amazed and asked, "How did this man get such learning without having studied?"
16Jesus answered, "My teaching is not my own. It comes from him who sent me. 17If anyone chooses to do God's will, he will find out whether my teaching comes from God or whether I speak on my own. 18He who speaks on his own does so to gain honor for himself, but he who works for the honor of the one who sent him is a man of truth; there is nothing false about him. 19Has not Moses given you the law? Yet not one of you keeps the law. Why are you trying to kill me?"
20"You are demon-possessed," the crowd answered. "Who is trying to kill you?"
21Jesus said to them, "I did one miracle, and you are all astonished. 22Yet, because Moses gave you circumcision (though actually it did not come from Moses, but from the patriarchs), you circumcise a child on the Sabbath. 23Now if a child can be circumcised on the Sabbath so that the law of Moses may not be broken, why are you angry with me for healing the whole man on the Sabbath? 24Stop judging by mere appearances, and make a right judgment."
Is Jesus the Christ?
25At that point some of the people of Jerusalem began to ask, "Isn't this the man they are trying to kill? 26Here he is, speaking publicly, and they are not saying a word to him. Have the authorities really concluded that he is the Christ[b]? 27But we know where this man is from; when the Christ comes, no one will know where he is from."
28Then Jesus, still teaching in the temple courts, cried out, "Yes, you know me, and you know where I am from. I am not here on my own, but he who sent me is true. You do not know him, 29but I know him because I am from him and he sent me."
30At this they tried to seize him, but no one laid a hand on him, because his time had not yet come. 31Still, many in the crowd put their faith in him. They said, "When the Christ comes, will he do more miraculous signs than this man?"
32The Pharisees heard the crowd whispering such things about him. Then the chief priests and the Pharisees sent temple guards to arrest him.
33Jesus said, "I am with you for only a short time, and then I go to the one who sent me. 34You will look for me, but you will not find me; and where I am, you cannot come."
35The Jews said to one another, "Where does this man intend to go that we cannot find him? Will he go where our people live scattered among the Greeks, and teach the Greeks? 36What did he mean when he said, 'You will look for me, but you will not find me,' and 'Where I am, you cannot come'?"
37On the last and greatest day of the Feast, Jesus stood and said in a loud voice, "If anyone is thirsty, let him come to me and drink. 38Whoever believes in me, as[c] the Scripture has said, streams of living water will flow from within him." 39By this he meant the Spirit, whom those who believed in him were later to receive. Up to that time the Spirit had not been given, since Jesus had not yet been glorified.
40On hearing his words, some of the people said, "Surely this man is the Prophet."
41Others said, "He is the Christ."
Still others asked, "How can the Christ come from Galilee? 42Does not the Scripture say that the Christ will come from David's family[d] and from Bethlehem, the town where David lived?" 43Thus the people were divided because of Jesus. 44Some wanted to seize him, but no one laid a hand on him.
Unbelief of the Jewish Leaders
45Finally the temple guards went back to the chief priests and Pharisees, who asked them, "Why didn't you bring him in?"
46"No one ever spoke the way this man does," the guards declared.
47"You mean he has deceived you also?" the Pharisees retorted. 48"Has any of the rulers or of the Pharisees believed in him? 49No! But this mob that knows nothing of the law—there is a curse on them."
50Nicodemus, who had gone to Jesus earlier and who was one of their own number, asked, 51"Does our law condemn anyone without first hearing him to find out what he is doing?"
52They replied, "Are you from Galilee, too? Look into it, and you will find that a prophet[e] does not come out of Galilee."
((The earliest and most reliable manuscripts and other ancient witnesses do not have John 7:53-8:11.))
53Then each went to his own home.
Our Daily Bread reading and devotion:
2 Corinthians 5
Our Heavenly Dwelling
1Now we know that if the earthly tent we live in is destroyed, we have a building from God, an eternal house in heaven, not built by human hands. 2Meanwhile we groan, longing to be clothed with our heavenly dwelling, 3because when we are clothed, we will not be found naked. 4For while we are in this tent, we groan and are burdened, because we do not wish to be unclothed but to be clothed with our heavenly dwelling, so that what is mortal may be swallowed up by life. 5Now it is God who has made us for this very purpose and has given us the Spirit as a deposit, guaranteeing what is to come.
6Therefore we are always confident and know that as long as we are at home in the body we are away from the Lord. 7We live by faith, not by sight. 8We are confident, I say, and would prefer to be away from the body and at home with the Lord. 9So we make it our goal to please him, whether we are at home in the body or away from it. 10For we must all appear before the judgment seat of Christ, that each one may receive what is due him for the things done while in the body, whether good or bad.
April 24, 2008
A Sailing Ship
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READ: 2 Corinthians 5:1-10
We are confident, yes, well pleased rather to be absent from the body and to be present with the Lord. —2 Corinthians 5:8
Dorothy, an elderly woman, was near death. She loved the Lord and longed to be with Him. The nurse told her family that Dorothy would probably hold on until she could see her daughter, who was on her way to say goodbye. The nurse said, "It's as if Dorothy has one foot here and the other in heaven. She wants to take that last step soon."
That reminds me of the following beautiful description of dying by Henry van Dyke:
"I am standing at the seashore. A ship at my side spreads her white sails to the morning breeze and starts for the blue ocean. I stand and watch her until, at length, she hangs like a speck of white cloud, just where the sea and sky come to mingle with each other. . . . And just at the moment when someone at my side says: 'There, she is gone!' there are other eyes watching her coming, and other voices ready to take up the glad shout: 'Here she comes!' And that is dying."
Even more comforting for the loved ones of a believer who dies are the words of the apostle Paul: "If our earthly house, this tent, is destroyed, we have a building from God, a house not made with hands, eternal in the heavens" (2 Cor. 5:1). We can rejoice in our sorrow knowing our departed loved ones are now present with the Lord (v.8). — Anne Cetas
The death of people whom we love
Brings sorrow and deep pain;
But if our loved ones know the Lord,
Our loss becomes their gain. —Sper
Because Christ lives, death is not tragedy but triumph.
My Utmost for His Highest, by Oswald Chambers:
April 24, 2008
The Warning Against Desiring Spiritual Success
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READ:
Do not rejoice in this, that the spirits are subject to you . . . —Luke 10:20
Worldliness is not the trap that most endangers us as Christian workers; nor is it sin. The trap we fall into is extravagantly desiring spiritual success; that is, success measured by, and patterned after, the form set by this religious age in which we now live. Never seek after anything other than the approval of God, and always be willing to go "outside the camp, bearing His reproach" (Hebrews 13:13 ). In Luke 10:20 , Jesus told the disciples not to rejoice in successful service, and yet this seems to be the one thing in which most of us do rejoice. We have a commercialized view— we count how many souls have been saved and sanctified, we thank God, and then we think everything is all right. Yet our work only begins where God’s grace has laid the foundation. Our work is not to save souls, but to disciple them. Salvation and sanctification are the work of God’s sovereign grace, and our work as His disciples is to disciple others’ lives until they are totally yielded to God. One life totally devoted to God is of more value to Him than one hundred lives which have been simply awakened by His Spirit. As workers for God, we must reproduce our own kind spiritually, and those lives will be God’s testimony to us as His workers. God brings us up to a standard of life through His grace, and we are responsible for reproducing that same standard in others.
Unless the worker lives a life that "is hidden with Christ in God" ( Colossians 3:3 ), he is apt to become an irritating dictator to others, instead of an active, living disciple. Many of us are dictators, dictating our desires to individuals and to groups. But Jesus never dictates to us in that way. Whenever our Lord talked about discipleship, He always prefaced His words with an "if," never with the forceful or dogmatic statement— "You must." Discipleship carries with it an option.
"A Word With You" by Ron Hutchcraft
Uncowarding the Cowardly Lion
Thursday, April 24, 2008
It seems as if the movie comes around again about once a year on TV, and again we get a chance to see that charming story called "The Wizard of Oz." What a quartet - Dorothy, the little Kansas farm girl blown to the Land of Oz She wants to see the Wizard to get help to get home. Then there's the Scarecrow, he wants to see the Wizard to get some brains. The Tin Woodsman, well, now he's looking for a heart. And last but not least, there's that lovable feline, the Cowardly Lion. Now I know some people who could use some brains, I know some people that could use a little more heart; but we're surrounded by people who could use more of what that Cowardly Lion was looking for - courage.
I'm Ron Hutchcraft, and I want to have A Word With You today about "Un-cowarding the Cowardly Lion."
Our word for today from the Word of God comes from Hebrews chapter 10, and I'm going to begin reading at verse 24, "Let us consider how we may spur one another on toward love and good deeds. Let us not give up meeting together, as some are in the habit of doing, but let us encourage one another, and all the more as you see the Day approaching." Now we're supposed to be in the business of spurring people on to be what they need to be, to do what they need to do. In other words, people should be better off because they have been around you. That was the effect Jesus had on the people that He was around.
Now how will that happen? Well, it happens when we do this: "Let us encourage one another." Now I was thinking the other day about what encourage means. Just reverse it - courage in. It means putting courage in people. It's like a gasoline fill-up except it's a motivation fill-up. When you encourage someone, you literally put courage in them. You give them courage to take a risk, to trust God, maybe just to get through a very tough day. You put courage in someone when you stop and you pray with them. I said with them not just for them. An arm around them says, "Wait, let's stop and pray about your situation right now." I have seen people literally change before my eyes when I would just take a moment to pray with them.
You encourage a person when you give them specific praise for something they did or more importantly for something they are. Sometimes the courage injection comes from a scripture verse you share with them, a spontaneous note you write or an email, maybe just a minute spent honestly inquiring how are they really doing. I can't tell you how many times someone's word, or note, or prayer of encouragement has literally put courage in me on a day when courage was really needed. And the encourager could never have known how much I needed it. But they were literally the channel for God to say to me, "Ron, I love you. It's going to be okay. Take courage, man."
Encouragement restores your perspective when it's been battered and beat up by the pressures of that day. The great thing about the ministry of putting courage in people is that anyone can do it. It doesn't require any great gifts. It doesn't require any musical ability, or speaking or leadership, or a seminary degree - just a heart. It takes a genuine interest and it looks for ways to give that person encouragement; to build them up. That Cowardly Lion finally got his courage largely from being with three other friends who carried him through the tough times. People around you don't need a wizard to give them courage. But they may very well need some courage to take the next step on the road of their life. They just need somebody like you. They need the courage-giving love of a Jesus follower - maybe you.
