Confirming One’s Calling and Election

2 Peter 1:5-7 5 For this very reason, make every effort to add to your faith goodness; and to goodness, knowledge; 6 and to knowledge, self-control; and to self-control, perseverance; and to perseverance, godliness; 7 and to godliness, mutual affection; and to mutual affection, love. 8 For if you possess these qualities in increasing measure, they will keep you from being ineffective and unproductive in your knowledge of our Lord Jesus Christ.

Sunday, May 16, 2010

Mark 10, Bible reading and Daily Devotions

Max Lucado Daily:

Contentment

“Godliness with contentment is great gain.” 1 Timothy 6:6, NKJV
When we surrender to God the cumbersome sack of discontent, we don’t just give up something; we gain something. God replaces it with a lightweight, tailor-made, sorrow-resistant attache of gratitude.

What will you gain with contentment? You may gain your marriage. You may gain precious hours with your children. You may gain joy.

Mark 10
Divorce
1-2 From there he went to the area of Judea across the Jordan. A crowd of people, as was so often the case, went along, and he, as he so often did, taught them. Pharisees came up, intending to give him a hard time. They asked, "Is it legal for a man to divorce his wife?"
3Jesus said, "What did Moses command?"

4They answered, "Moses gave permission to fill out a certificate of dismissal and divorce her."

5-9Jesus said, "Moses wrote this command only as a concession to your hardhearted ways. In the original creation, God made male and female to be together. Because of this, a man leaves father and mother, and in marriage he becomes one flesh with a woman—no longer two individuals, but forming a new unity. Because God created this organic union of the two sexes, no one should desecrate his art by cutting them apart."

10-12When they were back home, the disciples brought it up again. Jesus gave it to them straight: "A man who divorces his wife so he can marry someone else commits adultery against her. And a woman who divorces her husband so she can marry someone else commits adultery."

13-16The people brought children to Jesus, hoping he might touch them. The disciples shooed them off. But Jesus was irate and let them know it: "Don't push these children away. Don't ever get between them and me. These children are at the very center of life in the kingdom. Mark this: Unless you accept God's kingdom in the simplicity of a child, you'll never get in." Then, gathering the children up in his arms, he laid his hands of blessing on them.

To Enter God's Kingdom
17As he went out into the street, a man came running up, greeted him with great reverence, and asked, "Good Teacher, what must I do to get eternal life?"
18-19Jesus said, "Why are you calling me good? No one is good, only God. You know the commandments: Don't murder, don't commit adultery, don't steal, don't lie, don't cheat, honor your father and mother."

20He said, "Teacher, I have—from my youth—kept them all!"

21Jesus looked him hard in the eye—and loved him! He said, "There's one thing left: Go sell whatever you own and give it to the poor. All your wealth will then be heavenly wealth. And come follow me."

22The man's face clouded over. This was the last thing he expected to hear, and he walked off with a heavy heart. He was holding on tight to a lot of things, and not about to let go.

23-25Looking at his disciples, Jesus said, "Do you have any idea how difficult it is for people who 'have it all' to enter God's kingdom?" The disciples couldn't believe what they were hearing, but Jesus kept on: "You can't imagine how difficult. I'd say it's easier for a camel to go through a needle's eye than for the rich to get into God's kingdom."

26That set the disciples back on their heels. "Then who has any chance at all?" they asked.

27Jesus was blunt: "No chance at all if you think you can pull it off by yourself. Every chance in the world if you let God do it."

28Peter tried another angle: "We left everything and followed you."

29-31Jesus said, "Mark my words, no one who sacrifices house, brothers, sisters, mother, father, children, land—whatever—because of me and the Message will lose out. They'll get it all back, but multiplied many times in homes, brothers, sisters, mothers, children, and land—but also in troubles. And then the bonus of eternal life! This is once again the Great Reversal: Many who are first will end up last, and the last first."

32-34Back on the road, they set out for Jerusalem. Jesus had a head start on them, and they were following, puzzled and not just a little afraid. He took the Twelve and began again to go over what to expect next. "Listen to me carefully. We're on our way up to Jerusalem. When we get there, the Son of Man will be betrayed to the religious leaders and scholars. They will sentence him to death. Then they will hand him over to the Romans, who will mock and spit on him, give him the third degree, and kill him. After three days he will rise alive."

The Highest Places of Honor
35James and John, Zebedee's sons, came up to him. "Teacher, we have something we want you to do for us."
36"What is it? I'll see what I can do."

37"Arrange it," they said, "so that we will be awarded the highest places of honor in your glory—one of us at your right, the other at your left."

38Jesus said, "You have no idea what you're asking. Are you capable of drinking the cup I drink, of being baptized in the baptism I'm about to be plunged into?"

39-40"Sure," they said. "Why not?"

Jesus said, "Come to think of it, you will drink the cup I drink, and be baptized in my baptism. But as to awarding places of honor, that's not my business. There are other arrangements for that."

41-45When the other ten heard of this conversation, they lost their tempers with James and John. Jesus got them together to settle things down. "You've observed how godless rulers throw their weight around," he said, "and when people get a little power how quickly it goes to their heads. It's not going to be that way with you. Whoever wants to be great must become a servant. Whoever wants to be first among you must be your slave. That is what the Son of Man has done: He came to serve, not to be served—and then to give away his life in exchange for many who are held hostage."

46-48They spent some time in Jericho. As Jesus was leaving town, trailed by his disciples and a parade of people, a blind beggar by the name of Bartimaeus, son of Timaeus, was sitting alongside the road. When he heard that Jesus the Nazarene was passing by, he began to cry out, "Son of David, Jesus! Mercy, have mercy on me!" Many tried to hush him up, but he yelled all the louder, "Son of David! Mercy, have mercy on me!"

49-50Jesus stopped in his tracks. "Call him over."

They called him. "It's your lucky day! Get up! He's calling you to come!" Throwing off his coat, he was on his feet at once and came to Jesus.

51Jesus said, "What can I do for you?"

The blind man said, "Rabbi, I want to see."

52"On your way," said Jesus. "Your faith has saved and healed you."

In that very instant he recovered his sight and followed Jesus down the road.


Our Daily Bread reading and devotion


Read: Acts 1:1-11

1 In my former book, Theophilus, I wrote about all that Jesus began to do and to teach
2 until the day he was taken up to heaven, after giving instructions through the Holy Spirit to the apostles he had chosen.
3 After his suffering, he showed himself to these men and gave many convincing proofs that he was alive. He appeared to them over a period of forty days and spoke about the kingdom of God.
4 On one occasion, while he was eating with them, he gave them this command: "Do not leave Jerusalem, but wait for the gift my Father promised, which you have heard me speak about.
5 For John baptized with water, but in a few days you will be baptized with the Holy Spirit."
6 So when they met together, they asked him, "Lord, are you at this time going to restore the kingdom to Israel?"
7 He said to them: "It is not for you to know the times or dates the Father has set by his own authority.
8 But you will receive power when the Holy Spirit comes on you; and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth."
9 After he said this, he was taken up before their very eyes, and a cloud hid him from their sight.
10 They were looking intently up into the sky as he was going, when suddenly two men dressed in white stood beside them.
11 "Men of Galilee," they said, "why do you stand here looking into the sky? This same Jesus, who has been taken from you into heaven, will come back in the same way you have seen him go into heaven."

The Ascension

May 16, 2010 — by Julie Ackerman Link

While they watched, He was taken up, and a cloud received Him out of their sight. —Acts 1:9

When the husband of my longtime friend and publishing colleague collapsed and later died, there was no doubt that life had slipped away from him. There were witnesses. The same was true when Jesus died. But three days later, Jesus was raised from the dead! We have no doubt that this is true because there were witnesses who later saw Him alive.

When we gathered for Dave’s memorial service, we read familiar passages of Scripture that affirm our hope that he is now enjoying new life in heaven. But we claimed these promises by faith because none of us witnessed Dave go to heaven. There was, however, a witness who saw Jesus in heaven. Not long after witnesses saw Jesus ascend (Acts 1:9), Stephen saw the heavens open “and the Son of Man standing at the right hand of God!” (7:56). One of the reasons we know that Jesus spoke the truth about going to prepare a place for us (John 14:2) is that He has been seen alive in heaven.

When a loved one goes ahead of us to heaven, we feel as if we’re being pulled in the opposite direction—down into an abyss of sadness. Yet, because God kept His promise to raise Christ and take Him to heaven, we can trust Him to do the same for all who love and follow Him.



The Lord has promised to prepare
A place in heaven above—
A home where we will always be
With Him and those we love. —Sper

The promise of heaven is our eternal hope.




My Utmost for His Highest, by Oswald Chambers
May 16, 2010

The Habit of Recognizing God’s Provision

. . . you may be partakers of the divine nature . . . —2 Peter 1:4

We are made “partakers of the divine nature,” receiving and sharing God’s own nature through His promises. Then we have to work that divine nature into our human nature by developing godly habits. The first habit to develop is the habit of recognizing God’s provision for us. We say, however, “Oh, I can’t afford it.” One of the worst lies is wrapped up in that statement. We talk as if our heavenly Father has cut us off without a penny! We think it is a sign of true humility to say at the end of the day, “Well, I just barely got by today, but it was a severe struggle.” And yet all of Almighty God is ours in the Lord Jesus! And He will reach to the last grain of sand and the remotest star to bless us if we will only obey Him. Does it really matter that our circumstances are difficult? Why shouldn’t they be! If we give way to self-pity and indulge in the luxury of misery, we remove God’s riches from our lives and hinder others from entering into His provision. No sin is worse than the sin of self-pity, because it removes God from the throne of our lives, replacing Him with our own self-interests. It causes us to open our mouths only to complain, and we simply become spiritual sponges— always absorbing, never giving, and never being satisfied. And there is nothing lovely or generous about our lives.

Before God becomes satisfied with us, He will take everything of our so-called wealth, until we learn that He is our Source; as the psalmist said, “All my springs are in You” (Psalm 87:7 ). If the majesty, grace, and power of God are not being exhibited in us, God holds us responsible. “God is able to make all grace abound toward you, that you . . . may have an abundance . . .” ( 2 Corinthians 9:8 )— then learn to lavish the grace of God on others, generously giving of yourself. Be marked and identified with God’s nature, and His blessing will flow through you all the time.

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