Max Lucado Daily: Why We Need a Savior
Why We Need a Savior
Posted: 02 Mar 2011 10:01 PM PST
“The law of the Spirit that brings life made me free from the law that brings sin and death.” Romans 8:3
The cross did what sacrificed lambs could not do. It erased our sins, not for a year, but for eternity. The cross did what man could not do. It granted us the right to talk with, love, and even live with God.
You can’t do that by yourself. I don’t care how many worship services you attend or good deeds you do, your goodness is insufficient . . . That’s why we need a savior.
Leviticus 6
1 [a]The LORD said to Moses: 2 “If anyone sins and is unfaithful to the LORD by deceiving a neighbor about something entrusted to them or left in their care or about something stolen, or if they cheat their neighbor, 3 or if they find lost property and lie about it, or if they swear falsely about any such sin that people may commit— 4 when they sin in any of these ways and realize their guilt, they must return what they have stolen or taken by extortion, or what was entrusted to them, or the lost property they found, 5 or whatever it was they swore falsely about. They must make restitution in full, add a fifth of the value to it and give it all to the owner on the day they present their guilt offering. 6 And as a penalty they must bring to the priest, that is, to the LORD, their guilt offering, a ram from the flock, one without defect and of the proper value. 7 In this way the priest will make atonement for them before the LORD, and they will be forgiven for any of the things they did that made them guilty.”
The Burnt Offering
8 The LORD said to Moses: 9 “Give Aaron and his sons this command: ‘These are the regulations for the burnt offering: The burnt offering is to remain on the altar hearth throughout the night, till morning, and the fire must be kept burning on the altar. 10 The priest shall then put on his linen clothes, with linen undergarments next to his body, and shall remove the ashes of the burnt offering that the fire has consumed on the altar and place them beside the altar. 11 Then he is to take off these clothes and put on others, and carry the ashes outside the camp to a place that is ceremonially clean. 12 The fire on the altar must be kept burning; it must not go out. Every morning the priest is to add firewood and arrange the burnt offering on the fire and burn the fat of the fellowship offerings on it. 13 The fire must be kept burning on the altar continuously; it must not go out.
The Grain Offering
14 “‘These are the regulations for the grain offering: Aaron’s sons are to bring it before the LORD, in front of the altar. 15 The priest is to take a handful of the finest flour and some olive oil, together with all the incense on the grain offering, and burn the memorial[b] portion on the altar as an aroma pleasing to the LORD. 16 Aaron and his sons shall eat the rest of it, but it is to be eaten without yeast in the sanctuary area; they are to eat it in the courtyard of the tent of meeting. 17 It must not be baked with yeast; I have given it as their share of the food offerings presented to me. Like the sin offering[c] and the guilt offering, it is most holy. 18 Any male descendant of Aaron may eat it. For all generations to come it is his perpetual share of the food offerings presented to the LORD. Whatever touches them will become holy.[d]’”
19 The LORD also said to Moses, 20 “This is the offering Aaron and his sons are to bring to the LORD on the day he[e] is anointed: a tenth of an ephah[f] of the finest flour as a regular grain offering, half of it in the morning and half in the evening. 21 It must be prepared with oil on a griddle; bring it well-mixed and present the grain offering broken[g] in pieces as an aroma pleasing to the LORD. 22 The son who is to succeed him as anointed priest shall prepare it. It is the LORD’s perpetual share and is to be burned completely. 23 Every grain offering of a priest shall be burned completely; it must not be eaten.”
The Sin Offering
24 The LORD said to Moses, 25 “Say to Aaron and his sons: ‘These are the regulations for the sin offering: The sin offering is to be slaughtered before the LORD in the place the burnt offering is slaughtered; it is most holy. 26 The priest who offers it shall eat it; it is to be eaten in the sanctuary area, in the courtyard of the tent of meeting. 27 Whatever touches any of the flesh will become holy, and if any of the blood is spattered on a garment, you must wash it in the sanctuary area. 28 The clay pot the meat is cooked in must be broken; but if it is cooked in a bronze pot, the pot is to be scoured and rinsed with water. 29 Any male in a priest’s family may eat it; it is most holy. 30 But any sin offering whose blood is brought into the tent of meeting to make atonement in the Holy Place must not be eaten; it must be burned up.
Our Daily Bread reading and devotion
Read: Mark 8:27-33
ark 8:27-33 (New International Version, ©2011)
Peter Declares That Jesus Is the Messiah
27 Jesus and his disciples went on to the villages around Caesarea Philippi. On the way he asked them, “Who do people say I am?”
28 They replied, “Some say John the Baptist; others say Elijah; and still others, one of the prophets.”
29 “But what about you?” he asked. “Who do you say I am?”
Peter answered, “You are the Messiah.”
30 Jesus warned them not to tell anyone about him.
Jesus Predicts His Death
31 He then began to teach them that the Son of Man must suffer many things and be rejected by the elders, the chief priests and the teachers of the law, and that he must be killed and after three days rise again. 32 He spoke plainly about this, and Peter took him aside and began to rebuke him.
33 But when Jesus turned and looked at his disciples, he rebuked Peter. “Get behind me, Satan!” he said. “You do not have in mind the concerns of God, but merely human concerns.”
Who And How
March 3, 2011 — by Julie Ackerman Link
You are the Christ. —Mark 8:29
Whenever I read the Gospels, I identify with the disciples. Like me, they seemed slow to catch on. Jesus kept saying things like “Don’t you understand it yet?” and “Are you still so dull?” (see Mark 7:18). Finally, however, Peter “got it,” at least one part of it. When Jesus asked, “Who do you say that I am?” Peter answered, “You are the Christ” (8:29).
Peter was right about the “who”—Jesus—but he was still wrong about the “how.” When Jesus predicted His death, Peter rebuked Him for it. Jesus, in turn, rebuked Peter: “Get behind Me, Satan! For you are not mindful of the things of God, but the things of men” (v.33).
Peter was still thinking in human ways of establishing kingdoms. One ruler would overthrow another and set up a new government. He was expecting Jesus to do the same. But Christ’s kingdom was going to come in a new way—through service and the sacrifice of His life.
The method God uses today hasn’t changed. Whereas Satan’s voice tempts us to gain power, the voice of Jesus tells us that the meek will inherit the earth (Matt. 5:5). To gain citizens for God’s kingdom, we must follow the example of Jesus, who set aside selfish ambitions, served others, and called people to repent of their sin.
We say we love humanity,
But can we really claim
A readiness to sacrifice
For them in Jesus’ name? —Sper
A Christian is an ambassador who speaks for the King of kings.
My Utmost for His Highest, by Oswald Chambers
March 3rd, 2011
His Commission to Us
Feed My sheep —John 21:17
This is love in the making. The love of God is not created— it is His nature. When we receive the life of Christ through the Holy Spirit, He unites us with God so that His love is demonstrated in us. The goal of the indwelling Holy Spirit is not just to unite us with God, but to do it in such a way that we will be one with the Father in exactly the same way Jesus was. And what kind of oneness did Jesus Christ have with the Father? He had such a oneness with the Father that He was obedient when His Father sent Him down here to be poured out for us. And He says to us, “As the Father has sent Me, I also send you” (John 20:21).
Peter now realizes that he does love Him, due to the revelation that came with the Lord’s piercing question. The Lord’s next point is— “Pour yourself out. Don’t testify about how much you love Me and don’t talk about the wonderful revelation you have had, just ’Feed My sheep.’ ” Jesus has some extraordinarily peculiar sheep: some that are unkempt and dirty, some that are awkward or pushy, and some that have gone astray! But it is impossible to exhaust God’s love, and it is impossible to exhaust my love if it flows from the Spirit of God within me. The love of God pays no attention to my prejudices caused by my natural individuality. If I love my Lord, I have no business being guided by natural emotions— I have to feed His sheep. We will not be delivered or released from His commission to us. Beware of counterfeiting the love of God by following your own natural human emotions, sympathies, or understandings. That will only serve to revile and abuse the true love of God.
A Word with You, by Ron Hutchcraft
Step Back and See it Better - #6299
Thursday, March 3, 2011
Okay, we're going to do a little experiment right now. If you're near something printed (and you're not driving), let's say a book, a newspaper, magazine, would you just like hold it in front of your eyes? Okay, now wait, wait, if you're driving, remember you're excused from this. But otherwise...you got that in front of your eyes alright? Now, hold it a foot or so from your eyes.
Okay, now depending on what kind of shape your eyesight is in, it should be fairly clear what it says. Now, would you hold that printed piece so it's touching the end of your nose? I know, you're feeling really stupid now, but you can blame this on me! Okay now, hopefully that's not a foot from your eyes. Okay. You got it up there? Well, how's the print look now? Blurry? Sort of running together, unfocused? Things always look that way when you're too close.
I'm Ron Hutchcraft and I want to have A Word With You today about "Step Back and See it Better."
You're in a pressure situation right now, maybe a depressing situation, and you've been in it for a while. You think about it a lot, and maybe you spend a lot of time trying to analyze it, you re-analyze it, you think of possibilities, you plan various responses. You remember the book against your nose thing? Well, you can get so close that you can lose your perspective. In order to see that situation clearly, you need some distance. Well, how do you get some distance from a situation that you're totally immersed in?
Well, our word for today from the Word of God it's in Genesis chapter 40, and it tells a story of Joseph being in prison. He's in a bad situation, and he is there and comes upon two former servants of the king, who have had dreams. Joseph has the gift of interrupting dreams. And it says in verse 6, "When Joseph came to them the next morning, he saw that they were dejected. So, he asked Pharaoh's officials who were in custody with them in his master's house, 'Why are your faces so sad today?'"
Now, notice Joseph's life appears to be falling apart. Everything that looked like it was going his way has now collapsed. He's lost his job, he's in prison, but he's still unsinkable. How's he doing this? Well, he took responsibility and he's looking for people who need him. He says, "Oh, I see some people who are down today, 'Can I help you?' I see some people who need me here."
I talked not too long ago to a man whose wife had left him quite awhile ago. She refuses to divorce him. She refuses to reconcile. And he's thought about that day and night for four years. Well, I listened, and then I gave him some unexpected advice. I said, "Mark, you need to get a place where you can serve the Lord and help some people. This has so occupied you, and understandably so, that you haven't had time to serve. Find some boys you can work with at church, or something you can do with the teenagers at church, or a Bible study you can lead, or volunteer for something. Because as you serve, you'll be able to see this situation better, and you'll know what God wants."
Mark said, "You know you're right. I've not served the Lord for a while because I've been so involved in this. I need to get busy for others and get some distance." Well, that's what Joseph did. That might be what you need to do.
You see, pain tends to make us very self-focused and self-absorbed. Our eyes start to cross, and the situation starts to blur, and we start thinking in circles. Serving restores your perspective. Now, when you feel the least like doing it, is probably when you most need to do it, to get your perspective back.
Maybe your problem is too close to the end of your nose, and it's getting blurrier all the time. Listen, step back - see it better.
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