Revelation 18, Bible Reading and Daily Devotionals

Max Lucado Daily: God in a Real World ·

God calls us in a real world. He doesn’t communicate by performing tricks. He’s not a genie, a magician, a good luck charm, or the man upstairs. He is the Creator of the universe who is right here in the thick of our day-to-day world.

And God speaks in our world.  We just have to learn to hear him. Listen for him amidst the ordinary. Do you need affirmation of his care?  Let the daily sunrise proclaim his loyalty. Could you use an example of his power?  Spend an evening reading how your body works. Are you wondering if his Word is reliable?  Make a list of the fulfilled prophecies in the Bible and promises in your life.

Don’t they say only two things in life are certain: death and taxes? Knowing God, he may speak through something as common as the second to give you the answer for the first!

From And the Angels Were Silent

Revelation 18

Lament Over Fallen Babylon

After this I saw another angel coming down from heaven. He had great authority, and the earth was illuminated by his splendor. 2 With a mighty voice he shouted:

“‘Fallen! Fallen is Babylon the Great!’[a]
    She has become a dwelling for demons
and a haunt for every impure spirit,
    a haunt for every unclean bird,
    a haunt for every unclean and detestable animal.
3 For all the nations have drunk
    the maddening wine of her adulteries.
The kings of the earth committed adultery with her,
    and the merchants of the earth grew rich from her excessive luxuries.”
Warning to Escape Babylon’s Judgment

4 Then I heard another voice from heaven say:

“‘Come out of her, my people,’[b]
    so that you will not share in her sins,
    so that you will not receive any of her plagues;
5 for her sins are piled up to heaven,
    and God has remembered her crimes.
6 Give back to her as she has given;
    pay her back double for what she has done.
    Pour her a double portion from her own cup.
7 Give her as much torment and grief
    as the glory and luxury she gave herself.
In her heart she boasts,
    ‘I sit enthroned as queen.
I am not a widow;[c]
    I will never mourn.’
8 Therefore in one day her plagues will overtake her:
    death, mourning and famine.
She will be consumed by fire,
    for mighty is the Lord God who judges her.
Threefold Woe Over Babylon’s Fall

9 “When the kings of the earth who committed adultery with her and shared her luxury see the smoke of her burning, they will weep and mourn over her. 10 Terrified at her torment, they will stand far off and cry:

“‘Woe! Woe to you, great city,
    you mighty city of Babylon!
In one hour your doom has come!’

11 “The merchants of the earth will weep and mourn over her because no one buys their cargoes anymore— 12 cargoes of gold, silver, precious stones and pearls; fine linen, purple, silk and scarlet cloth; every sort of citron wood, and articles of every kind made of ivory, costly wood, bronze, iron and marble; 13 cargoes of cinnamon and spice, of incense, myrrh and frankincense, of wine and olive oil, of fine flour and wheat; cattle and sheep; horses and carriages; and human beings sold as slaves.

14 “They will say, ‘The fruit you longed for is gone from you. All your luxury and splendor have vanished, never to be recovered.’ 15 The merchants who sold these things and gained their wealth from her will stand far off, terrified at her torment. They will weep and mourn 16 and cry out:

“‘Woe! Woe to you, great city,
    dressed in fine linen, purple and scarlet,
    and glittering with gold, precious stones and pearls!
17 In one hour such great wealth has been brought to ruin!’

“Every sea captain, and all who travel by ship, the sailors, and all who earn their living from the sea, will stand far off. 18 When they see the smoke of her burning, they will exclaim, ‘Was there ever a city like this great city?’ 19 They will throw dust on their heads, and with weeping and mourning cry out:

“‘Woe! Woe to you, great city,
    where all who had ships on the sea
    became rich through her wealth!
In one hour she has been brought to ruin!’

20 “Rejoice over her, you heavens!
    Rejoice, you people of God!
    Rejoice, apostles and prophets!
For God has judged her
    with the judgment she imposed on you.”
The Finality of Babylon’s Doom

21 Then a mighty angel picked up a boulder the size of a large millstone and threw it into the sea, and said:

“With such violence
    the great city of Babylon will be thrown down,
    never to be found again.
22 The music of harpists and musicians, pipers and trumpeters,
    will never be heard in you again.
No worker of any trade
    will ever be found in you again.
The sound of a millstone
    will never be heard in you again.
23 The light of a lamp
    will never shine in you again.
The voice of bridegroom and bride
    will never be heard in you again.
Your merchants were the world’s important people.
    By your magic spell all the nations were led astray.
24 In her was found the blood of prophets and of God’s holy people,
    of all who have been slaughtered on the earth.”
Footnotes:

    Revelation 18:2 Isaiah 21:9
    Revelation 18:4 Jer. 51:45
    Revelation 18:7 See Isaiah 47:7,8.


Our Daily Bread reading and devotion   

Read: John 4:7-14

When a Samaritan woman came to draw water, Jesus said to her, “Will you give me a drink?” 8 (His disciples had gone into the town to buy food.)

9 The Samaritan woman said to him, “You are a Jew and I am a Samaritan woman. How can you ask me for a drink?” (For Jews do not associate with Samaritans.[a])

10 Jesus answered her, “If you knew the gift of God and who it is that asks you for a drink, you would have asked him and he would have given you living water.”

11 “Sir,” the woman said, “you have nothing to draw with and the well is deep. Where can you get this living water? 12 Are you greater than our father Jacob, who gave us the well and drank from it himself, as did also his sons and his livestock?”

13 Jesus answered, “Everyone who drinks this water will be thirsty again, 14 but whoever drinks the water I give them will never thirst. Indeed, the water I give them will become in them a spring of water welling up to eternal life.”
Footnotes:

    John 4:9 Or do not use dishes Samaritans have used

Insight
Having conquered the northern kingdom of Israel, the Assyrians adopted a policy of racial assimilation. They brought in other peoples, who intermarried with the Israelites. The new race, the Samaritans, followed Judaism, although not fully (2 Kings 17:22-33). Because of this corruption (vv.20,22), the Jews despised them (Luke 9:52-54; John 4:9). A Jew traveling from Judea (in the south) to Galilee (in the north) typically avoided Samaria, which was sandwiched between the two regions. Jesus chose to go through Samaria to seek out a woman who needed Him (John 4:3-5,10-15).

Big Spring

By Bill Crowder

The water that I shall give him will become in him a fountain of water springing up into everlasting life. —John 4:14



In Michigan’s Upper Peninsula is a remarkable natural wonder—a pool about 40 feet deep and 300 feet across that Native Americans called “Kitch-iti-kipi,” or “the big cold water.” Today it is known as The Big Spring. It is fed by underground springs that push more than 10,000 gallons of water a minute through the rocks below and up to the surface. Additionally, the water keeps a constant temperature of 45 degrees Fahrenheit, meaning that even in the brutally cold winters of the Upper Peninsula the pool never freezes. Tourists can enjoy viewing the waters of Big Spring during any season of the year.

When Jesus encountered a woman at Jacob’s well, He talked to her about another source of water that would always satisfy. But He did not speak of a fountain, spring, river, or lake. He said, “Whoever drinks of the water that I shall give him will never thirst. But the water that I shall give him will become in him a fountain of water springing up into everlasting life” (John 4:14).

Far greater than any natural spring is the refreshment we have been offered in Christ Himself. We can be satisfied, for Jesus alone, the Water of Life, can quench our thirst. Praise God, for Jesus is the source that never runs dry.
Father, it seems that I drink far too often from the
waters of the world that cannot satisfy. Forgive me,
and teach me to find in Christ the water than can
quench the thirst of my heart and draw me ever closer to You.
The only real thirst-quencher is Jesus— the living water.


My Utmost for His Highest, by Oswald Chambers
Friday, February 28, 2014

“Do You Now Believe?”

By this we believe . . . .’ Jesus answered them, ’Do you now believe?’ —John 16:30-31

Now we believe. . . .” But Jesus asks, “Do you . . . ? Indeed the hour is coming . . . that you . . . will leave Me alone” (John 16:31-32). Many Christian workers have left Jesus Christ alone and yet tried to serve Him out of a sense of duty, or because they sense a need as a result of their own discernment. The reason for this is actually the absence of the resurrection life of Jesus. Our soul has gotten out of intimate contact with God by leaning on our own religious understanding (see Proverbs 3:5-6). This is not deliberate sin and there is no punishment attached to it. But once a person realizes how he has hindered his understanding of Jesus Christ, and caused uncertainties, sorrows, and difficulties for himself, it is with shame and remorse that he has to return.

We need to rely on the resurrection life of Jesus on a much deeper level than we do now. We should get in the habit of continually seeking His counsel on everything, instead of making our own commonsense decisions and then asking Him to bless them. He cannot bless them; it is not in His realm to do so, and those decisions are severed from reality. If we do something simply out of a sense of duty, we are trying to live up to a standard that competes with Jesus Christ. We become a prideful, arrogant person, thinking we know what to do in every situation. We have put our sense of duty on the throne of our life, instead of enthroning the resurrection life of Jesus. We are not told to “walk in the light” of our conscience or in the light of a sense of duty, but to “walk in the light asHe is in the light. . .” (1 John 1:7). When we do something out of a sense of duty, it is easy to explain the reasons for our actions to others. But when we do something out of obedience to the Lord, there can be no other explanation-just obedience. That is why a saint can be so easily ridiculed and misunderstood.


A Word with You, by Ron Hutchcraft

The Chief and the Thief - #7080

Friday, February 28, 2014

For many years now I've spent most of my summer working with Native American young people. So I was especially interested when I heard the touching story of an Indian chief who was chief during the time when tribes were still wandering tribes. He had a reputation for being a really great leader. In fact it was said that he was always just and he was always loving. That was about to be severely tested, though, in a way that he could have never dreamed.
There had been some theft in his tribe and he needed to get to the bottom of it. So he actually set a trap with some goods that were left out, and he hoped that those would trap the thief. Well, nobody went for it. He decided that too many people were in on the plan, so the next time he told only two braves, and then he put different thief bait late one night. Then those two braves waited. At dawn they came to the chief's teepee. One brave entered, and he said, "We have caught the thief." The chief said, "Good! We will sentence him to 20 lashes with the whip. Bring him in." And they did to the shock and to the horror of the chief. The hours that followed would never be forgotten by that Indian tribe.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Chief and the Thief."
When those braves brought in the thief who had been caught in the act, they brought in the chief's mother. Well, word spread very quickly through the tribe, because there was to be a punishment of 20 lashes with the whip. And the people began to say, "Well, now we'll find out which is greater, his justice or his love." At noon his mother was tied to a stake in the middle of the encampment, her garment was loosened in the back to expose her back, and a warrior drew back his arm with the whip, and he poised to strike 20 times. And suddenly there was an order that came from the chief, "Stop!"
The people began to talk to each other and say, "You know, he's setting aside his justice for his love isn't he? His love's greater than his justice." And that's when something happened that no one there would ever forget. The chief took off his robe so that his back was exposed. He went to the stake, placed his body between his mother and the whip and gave a two-word order, "The whip!" And that day the punishment fell - 20 lashes, not on the one who deserved it, but on one who loved her enough to take the punishment that she deserved. That's what God's one and only Son did for you and did for me.
Our word for today from the Word of God, 1 Peter 2:24, "He carried our sins in His own body on the tree so that we might die to sin and live for righteousness. By His wounds you have been healed." The penalty for sinning had been set from the beginning of time; from the Garden of Eden, "You will surely die."
We've all broken God's laws; we've all broken God's heart by running the life He gave us to live for Him. There's a death penalty for that. I deserve the whip of God and so do you. But He said, "Take Me instead." When Jesus went to that cross, the punishment of God fell not on the one who deserved it (That's me.), but on the one who loved you and me enough to take the punishment we deserved. God's justice demands that your sin be paid for, but God's love sent His one and only Son to die in your place.
If you thought your good deeds or your religion could pay your bill with God, look at that cross. It takes someone dying to pay a death penalty. You deserve to; Jesus did instead. But that sacrifice only rescues you if you put your total trust in what Jesus did and embrace Him as the Rescuer from your sin.
John 3:16 says, "Whoever believes in Him will not die but will have everlasting life." Have you ever done that; believe in the sense of grabbing Jesus consciously like a drowning person would grab a lifeguard? If you're not sure you've done that with Jesus, would you make sure today. Say, "Lord, I believe some of those sins you died for were mine. I'm putting all my trust in You today. You are my only hope."
I'd love to help you get started with Him. I want to direct you, and invite you to our website. It's called ANewStory.com. I'd like to meet you there. It might be the beginning of a new story for you.
The Son of God has stood between you and the punishment of God. Now He stands in front of you with outstretched hands, nail-pierced hands. He's offering you eternal life; He's waiting for you to respond to His love. Please don't wait another day.

Nehemiah 9, Bible Reading and Daily Devotionals

Max Lucado Daily: Life is Not Fair

May I gently but firmly remind you of something you know but may have forgotten?  Life is not fair. That's not pessimism, it's a fact.  It's not a complaint, it's just the way things are. I don't like it. Neither do you. Ever since the kid down the block got a bike and we didn't, we've been saying the same thing, "That's not fair!"
At some point someone needs to say to us, "Who ever told you life was going to be fair?" God didn't. In James 1:2, he didn't say, "If you have many kinds of troubles," he said, "When you have many kinds of troubles." Troubles are part of the package.
Jesus said, "My kingdom does not belong to this world. My kingdom is from another place (John 18:36)."
When all of earth turns against you, all of heaven turns toward you.  To keep your balance in this crooked world, think of home!
From And the Angels Were Silent

Nehemiah 9

The Israelites Confess Their Sins

On the twenty-fourth day of the same month, the Israelites gathered together, fasting and wearing sackcloth and putting dust on their heads. 2 Those of Israelite descent had separated themselves from all foreigners. They stood in their places and confessed their sins and the sins of their ancestors. 3 They stood where they were and read from the Book of the Law of the Lord their God for a quarter of the day, and spent another quarter in confession and in worshiping the Lord their God. 4 Standing on the stairs of the Levites were Jeshua, Bani, Kadmiel, Shebaniah, Bunni, Sherebiah, Bani and Kenani. They cried out with loud voices to the Lord their God. 5 And the Levites—Jeshua, Kadmiel, Bani, Hashabneiah, Sherebiah, Hodiah, Shebaniah and Pethahiah—said: “Stand up and praise the Lord your God, who is from everlasting to everlasting.[h]”

“Blessed be your glorious name, and may it be exalted above all blessing and praise. 6 You alone are the Lord. You made the heavens, even the highest heavens, and all their starry host, the earth and all that is on it, the seas and all that is in them. You give life to everything, and the multitudes of heaven worship you.

7 “You are the Lord God, who chose Abram and brought him out of Ur of the Chaldeans and named him Abraham. 8 You found his heart faithful to you, and you made a covenant with him to give to his descendants the land of the Canaanites, Hittites, Amorites, Perizzites, Jebusites and Girgashites. You have kept your promise because you are righteous.

9 “You saw the suffering of our ancestors in Egypt; you heard their cry at the Red Sea.[i] 10 You sent signs and wonders against Pharaoh, against all his officials and all the people of his land, for you knew how arrogantly the Egyptians treated them. You made a name for yourself, which remains to this day. 11 You divided the sea before them, so that they passed through it on dry ground, but you hurled their pursuers into the depths, like a stone into mighty waters. 12 By day you led them with a pillar of cloud, and by night with a pillar of fire to give them light on the way they were to take.

13 “You came down on Mount Sinai; you spoke to them from heaven. You gave them regulations and laws that are just and right, and decrees and commands that are good. 14 You made known to them your holy Sabbath and gave them commands, decrees and laws through your servant Moses. 15 In their hunger you gave them bread from heaven and in their thirst you brought them water from the rock; you told them to go in and take possession of the land you had sworn with uplifted hand to give them.

16 “But they, our ancestors, became arrogant and stiff-necked, and they did not obey your commands. 17 They refused to listen and failed to remember the miracles you performed among them. They became stiff-necked and in their rebellion appointed a leader in order to return to their slavery. But you are a forgiving God, gracious and compassionate, slow to anger and abounding in love. Therefore you did not desert them, 18 even when they cast for themselves an image of a calf and said, ‘This is your god, who brought you up out of Egypt,’ or when they committed awful blasphemies.

19 “Because of your great compassion you did not abandon them in the wilderness. By day the pillar of cloud did not fail to guide them on their path, nor the pillar of fire by night to shine on the way they were to take. 20 You gave your good Spirit to instruct them. You did not withhold your manna from their mouths, and you gave them water for their thirst. 21 For forty years you sustained them in the wilderness; they lacked nothing, their clothes did not wear out nor did their feet become swollen.

22 “You gave them kingdoms and nations, allotting to them even the remotest frontiers. They took over the country of Sihon[j] king of Heshbon and the country of Og king of Bashan. 23 You made their children as numerous as the stars in the sky, and you brought them into the land that you told their parents to enter and possess. 24 Their children went in and took possession of the land. You subdued before them the Canaanites, who lived in the land; you gave the Canaanites into their hands, along with their kings and the peoples of the land, to deal with them as they pleased. 25 They captured fortified cities and fertile land; they took possession of houses filled with all kinds of good things, wells already dug, vineyards, olive groves and fruit trees in abundance. They ate to the full and were well-nourished; they reveled in your great goodness.

26 “But they were disobedient and rebelled against you; they turned their backs on your law. They killed your prophets, who had warned them in order to turn them back to you; they committed awful blasphemies. 27 So you delivered them into the hands of their enemies, who oppressed them. But when they were oppressed they cried out to you. From heaven you heard them, and in your great compassion you gave them deliverers, who rescued them from the hand of their enemies.

28 “But as soon as they were at rest, they again did what was evil in your sight. Then you abandoned them to the hand of their enemies so that they ruled over them. And when they cried out to you again, you heard from heaven, and in your compassion you delivered them time after time.

29 “You warned them in order to turn them back to your law, but they became arrogant and disobeyed your commands. They sinned against your ordinances, of which you said, ‘The person who obeys them will live by them.’ Stubbornly they turned their backs on you, became stiff-necked and refused to listen. 30 For many years you were patient with them. By your Spirit you warned them through your prophets. Yet they paid no attention, so you gave them into the hands of the neighboring peoples. 31 But in your great mercy you did not put an end to them or abandon them, for you are a gracious and merciful God.

32 “Now therefore, our God, the great God, mighty and awesome, who keeps his covenant of love, do not let all this hardship seem trifling in your eyes—the hardship that has come on us, on our kings and leaders, on our priests and prophets, on our ancestors and all your people, from the days of the kings of Assyria until today. 33 In all that has happened to us, you have remained righteous; you have acted faithfully, while we acted wickedly. 34 Our kings, our leaders, our priests and our ancestors did not follow your law; they did not pay attention to your commands or the statutes you warned them to keep. 35 Even while they were in their kingdom, enjoying your great goodness to them in the spacious and fertile land you gave them, they did not serve you or turn from their evil ways.

36 “But see, we are slaves today, slaves in the land you gave our ancestors so they could eat its fruit and the other good things it produces. 37 Because of our sins, its abundant harvest goes to the kings you have placed over us. They rule over our bodies and our cattle as they please. We are in great distress.

The Agreement of the People

38 “In view of all this, we are making a binding agreement, putting it in writing, and our leaders, our Levites and our priests are affixing their seals to it.”[k]

Nehemiah 9:5 Or God for ever and ever
Nehemiah 9:9 Or the Sea of Reeds
Nehemiah 9:22 One Hebrew manuscript and Septuagint; most Hebrew manuscripts Sihon, that is, the country of the
Nehemiah 9:38 In Hebrew texts this verse (9:38) is numbered 10:1.


Our Daily Bread reading and devotion

Read: Psalm 19:1-6

For the director of music. A psalm of David.

The heavens declare the glory of God;
    the skies proclaim the work of his hands.
2 Day after day they pour forth speech;
    night after night they reveal knowledge.
3 They have no speech, they use no words;
    no sound is heard from them.
4 Yet their voice[b] goes out into all the earth,
    their words to the ends of the world.
In the heavens God has pitched a tent for the sun.
5     It is like a bridegroom coming out of his chamber,
    like a champion rejoicing to run his course.
6 It rises at one end of the heavens
    and makes its circuit to the other;
    nothing is deprived of its warmth.
Footnotes:

Psalm 19:1 In Hebrew texts 19:1-14 is numbered 19:2-15.
Psalm 19:4 Septuagint, Jerome and Syriac; Hebrew measuring line

Insight

The cosmological argument (first cause) and the teleological argument (argument from design) are two of the many cases for the existence of God. David, however, did not write Psalm 19 to prove God’s existence. Rather, already captivated and awed by the immensity and beauty of the skies, he simply declares that God exists: “The heavens declare the glory of God; and the firmament shows His handiwork” (v.1). Nature proclaims and praises the Creator God, who is worthy of our honor and worship. David reflects on how God has revealed Himself to mankind so that we can know Him. First, God reveals Himself through His created works (vv.1-6) and then through His spoken Word (vv.7-14).

Consider The Lilies

By Julie Ackerman Link

The heavens declare the glory of God; and the firmament shows His handiwork. —Psalm 19:1

I enjoy nature and giving praise to its Creator, but I sometimes wrongly feel guilty for admiring it too much. Then I remember that Jesus used nature as a teaching tool. To encourage people not to worry, He used simple wildflowers as an example. “Consider the lilies,” He said, and then reminded people that even though flowers do no work at all, God dresses them in splendor. His conclusion? If God clothes something temporary in such glory, He surely will do much more for us (Matt. 6:28-34).

Other portions of Scripture indicate that creation is one of the ways God uses to tell us about Himself:

“The heavens declare the glory of God; and the firmament shows His handiwork,” wrote David. “Day unto day utters speech, and night unto night reveals knowledge” (Ps. 19:1-2).

“Let the heavens declare His righteousness, for God Himself is Judge,” Asaph said (50:6).

And Paul wrote, “For since the creation of the world His invisible attributes are clearly seen, being understood by the things that are made, even His eternal power and Godhead, so that they are without excuse” (Rom. 1:20).

God so loves us and wants us to know Him that He put evidence of Himself everywhere we look.

Father, Your love is overwhelmingly evident, yet
so often we miss it. Thank You for the unfailing
reminders of Your grace, love, and mercy. Give
us eyes to see Your beauty in Your creation.
In God’s pattern book of nature we can trace many valuable lessons.


My Utmost for His Highest, by Oswald Chambers
February 27, 2014

The Impoverished Ministry of Jesus

Where then do You get that living water? —John 4:11
“The well is deep”— and even a great deal deeper than the Samaritan woman knew! (John 4:11). Think of the depths of human nature and human life; think of the depth of the “wells” in you. Have you been limiting, or impoverishing, the ministry of Jesus to the point that He is unable to work in your life? Suppose that you have a deep “well” of hurt and trouble inside your heart, and Jesus comes and says to you, “Let not your heart be troubled . . .” (John 14:1). Would your response be to shrug your shoulders and say, “But, Lord, the well is too deep, and even You can’t draw up quietness and comfort out of it.” Actually, that is correct. Jesus doesn’t bring anything up from the wells of human nature— He brings them down from above. We limit the Holy One of Israel by remembering only what we have allowed Him to do for us in the past, and also by saying, “Of course, I cannot expect God to do this particular thing.” The thing that approaches the very limits of His power is the very thing we as disciples of Jesus ought to believe He will do. We impoverish and weaken His ministry in us the moment we forget He is almighty. The impoverishment is in us, not in Him. We will come to Jesus for Him to be our comforter or our sympathizer, but we refrain from approaching Him as our Almighty God.

The reason some of us are such poor examples of Christianity is that we have failed to recognize that Christ is almighty. We have Christian attributes and experiences, but there is no abandonment or surrender to Jesus Christ. When we get into difficult circumstances, we impoverish His ministry by saying, “Of course, He can’t do anything about this.” We struggle to reach the bottom of our own well, trying to get water for ourselves. Beware of sitting back, and saying, “It can’t be done.” You will know it can be done if you will look to Jesus. The well of your incompleteness runs deep, but make the effort to look away from yourself and to look toward Him.


A Word with You, by Ron Hutchcraft

Big Image, Little Person - #7079

Thursday, February 27, 2014

You've got to feel bad for Dorothy, and the Scarecrow, and the Tin Man, and the Cowardly Lion. I mean, they went through so much to get to the Emerald City, all so they could see the Wizard of Oz. He had some great press releases didn't he? He was known as The Fearsome Oz, The Mighty Oz, and he ruled the Kingdom of Oz with that huge reputation. And when they got to his Throne Room, they were greeted by this booming voice, and bright lights, and mysterious smoke everywhere. The wizard behind the curtain was intimidating...until Dorothy's little dog, Toto, (Remember?) pulled away the curtain around the wizard. There was no giant wizard; just a little old professor talking into a microphone and cranking wheels to make big lights and big smoke. He was all image!
I'm Ron Hutchcraft and I want to have A Word With You today about "Big Image, Little Person."
Our word for today from the Word of God comes from Revelation 3:1. God is describing a group of believers, and He says this: "You have a reputation of being alive, but you are dead." Here are believers who appeared to be very alive, until Jesus pulled the curtain. They were dead. He talks about another group of believers in Revelation 3:17-18, "You say 'I am rich; I have acquired wealth and do not need a thing.' But you do not realize that you are wretched, pitiful, poor, blind and naked. I counsel you to buy from me gold refined in the fire, so you can become rich." You think you are; you're not. "I can help you become rich, white clothes to wear so you can cover your shameful nakedness; and salve to put on your eyes." You think you can see, but you're blind.
These Christians with such a great image; they needed some major repentance and repairs. In fact, in verse 20, Jesus says, "I'm standing at the door. I'm knocking, trying to get in." What Jesus saw were believers who were actually shutting Him out. It's a pretty sobering passage here to think there could be such a gap between what we appear to others and what Jesus knows we really are.
It's really a wakeup call to pray a bold prayer; a risky prayer, "Jesus, what do You see when You see me? Would you show me what I'm really like." It's pretty easy to build a strong spiritual image and say the right words, go to the right meetings, work real hard, give generously, and all the while you keep turning all those wheels with all the smoke and mirrors. But realize none of that impresses Jesus. He's still behind the curtain the whole time whispering, "You've got to give up this mask-this game. Quit sending out your press releases to your friends and your fans. Look in the mirror and see what you really look like."
Here's the thing about this fantasy. Christian organizations can be pumping out great PR, but maybe the image is much bigger than the reality. Most of all, you and I as individual believers can be living this dangerous deception, but we're being lovingly pursued by a Savior of whom the Bible says in Hebrews 4:13, "Everything is naked and exposed before His eyes, and He is the one to whom we are accountable.
There is a great freedom when you finally let Jesus know and show you who you really are. Finally the performance is over. The mask can come off. The transformation can begin. The real Jesus can only help the real you. And you can begin the work of having only one you. That means being the same disciple of Jesus when you're alone, when you're in front of people, when you're with your family, when you're with your friends, when you're with your fans...there's only one you.

It's a wonderful way to live having no fear that somebody's going to pull the curtain. Let Jesus have the real you, not the superficial you. And then you won't need the curtain any more.

Nehemiah 8 , Bible Reading and Daily Devotionals

Max Lucado Daily: The Last Supper

For some, the service of communion is a sleepy hour in which wafers are eaten, juice is taken and the soul never stirs. It wasn’t intended to be as such.

In Matthew’s account of the Last Supper, one incredible truth surfaces. Jesus is the person behind it all.  He selected the place, designated the time, and set the meal in order. And at the Supper, Jesus is not the served, but the servant. It is Jesus who put on the garb of a servant and washed the disciples’ feet. Jesus is not portrayed as the one who reclines and receives, but as the one who stands and gives.

He still does. The Lord’s Supper is a gift to you. The Lord’s Supper is a holy invitation. A sacred sacrament bidding you to leave the chores of life and enter his splendor. He meets you at the table.

From And the Angels Were Silent

Nehemiah 8

Ezra Reads the Law

When the seventh month came and the Israelites had settled in their towns, 8 1 all the people came together as one in the square before the Water Gate. They told Ezra the teacher of the Law to bring out the Book of the Law of Moses, which the Lord had commanded for Israel.

2 So on the first day of the seventh month Ezra the priest brought the Law before the assembly, which was made up of men and women and all who were able to understand. 3 He read it aloud from daybreak till noon as he faced the square before the Water Gate in the presence of the men, women and others who could understand. And all the people listened attentively to the Book of the Law.

4 Ezra the teacher of the Law stood on a high wooden platform built for the occasion. Beside him on his right stood Mattithiah, Shema, Anaiah, Uriah, Hilkiah and Maaseiah; and on his left were Pedaiah, Mishael, Malkijah, Hashum, Hashbaddanah, Zechariah and Meshullam.

5 Ezra opened the book. All the people could see him because he was standing above them; and as he opened it, the people all stood up. 6 Ezra praised the Lord, the great God; and all the people lifted their hands and responded, “Amen! Amen!” Then they bowed down and worshiped the Lord with their faces to the ground.

7 The Levites—Jeshua, Bani, Sherebiah, Jamin, Akkub, Shabbethai, Hodiah, Maaseiah, Kelita, Azariah, Jozabad, Hanan and Pelaiah—instructed the people in the Law while the people were standing there. 8 They read from the Book of the Law of God, making it clear[f] and giving the meaning so that the people understood what was being read.

9 Then Nehemiah the governor, Ezra the priest and teacher of the Law, and the Levites who were instructing the people said to them all, “This day is holy to the Lord your God. Do not mourn or weep.” For all the people had been weeping as they listened to the words of the Law.

10 Nehemiah said, “Go and enjoy choice food and sweet drinks, and send some to those who have nothing prepared. This day is holy to our Lord. Do not grieve, for the joy of the Lord is your strength.”

11 The Levites calmed all the people, saying, “Be still, for this is a holy day. Do not grieve.”

12 Then all the people went away to eat and drink, to send portions of food and to celebrate with great joy, because they now understood the words that had been made known to them.

13 On the second day of the month, the heads of all the families, along with the priests and the Levites, gathered around Ezra the teacher to give attention to the words of the Law. 14 They found written in the Law, which the Lord had commanded through Moses, that the Israelites were to live in temporary shelters during the festival of the seventh month 15 and that they should proclaim this word and spread it throughout their towns and in Jerusalem: “Go out into the hill country and bring back branches from olive and wild olive trees, and from myrtles, palms and shade trees, to make temporary shelters”—as it is written.[g]

16 So the people went out and brought back branches and built themselves temporary shelters on their own roofs, in their courtyards, in the courts of the house of God and in the square by the Water Gate and the one by the Gate of Ephraim. 17 The whole company that had returned from exile built temporary shelters and lived in them. From the days of Joshua son of Nun until that day, the Israelites had not celebrated it like this. And their joy was very great.

18 Day after day, from the first day to the last, Ezra read from the Book of the Law of God. They celebrated the festival for seven days, and on the eighth day, in accordance with the regulation, there was an assembly.


Our Daily Bread reading and devotion


Read: 1 John 4:7-10

God’s Love and Ours

7 Dear friends, let us love one another, for love comes from God. Everyone who loves has been born of God and knows God. 8 Whoever does not love does not know God, because God is love. 9 This is how God showed his love among us: He sent his one and only Son into the world that we might live through him. 10 This is love: not that we loved God, but that he loved us and sent his Son as an atoning sacrifice for our sins.

Insight

John, who referred to himself as “the disciple [Jesus] loved” (John 13:23; 19:26; 20:2; 21:7), wrote his gospel to show how God is his great love, how God gave us His Son to die for our sins, and how Jesus came to give us abundant life (3:16-18; 10:10; 17:3). This new life is to be characterized by love (13:34-35). John wrote 1 John to show believers how to put love into action. In today’s passage, he reiterated the primacy and priority of the Christian to love. The person who lacks love shows that he does not really know God nor is in close fellowship with Him, “for God is love” (vv.7-8). In this letter, John reminds us once again of how much God loves us (vv.9-10).

The Power Of Love

By David C. McCasland

In this is love, not that we loved God, but that He loved us and sent His Son to be the [atoning sacrifice] for our sins. —1 John 4:10

Books on leadership often appear on best-seller lists. Most of them tell how to become a powerful and effective leader. But Henri Nouwen’s book In the Name of Jesus: Reflections on Christian Leadership is written from a different perspective. The former university professor who spent many years serving in a community of developmentally disabled adults says: “The question is not: How many people take you seriously? How much are you going to accomplish? Can you show some results? But: Are you in love with Jesus? . . . In our world of loneliness and despair, there is an enormous need for men and women who know the heart of God, a heart that forgives, that cares, that reaches out and wants to heal.”

John wrote, “In this the love of God was manifested toward us, that God has sent His only begotten Son into the world, that we might live through Him. In this is love, not that we loved God, but that He loved us and sent His Son to be the [atoning sacrifice] for our sins” (1 John 4:9-10).

“The Christian leader of the future,” writes Nouwen, “is the one who truly knows the heart of God as it has become flesh . . . in Jesus.” In Him, we discover and experience God’s unconditional, unlimited love.

Father, please show the wonder of Your great love
through me to others today so that they might know
they need not walk through life alone. Let my heart
personally experience and display Your care.
God’s love in our heart gives us a heart for others.


My Utmost for His Highest, by Oswald Chambers
February 26, 2014

Our Misgivings About Jesus

The woman said to Him, ’Sir, You have nothing to draw [water] with, and the well is deep’ —John 4:11
Have you ever said to yourself, “I am impressed with the wonderful truths of God’s Word, but He can’t really expect me to live up to that and work all those details into my life!” When it comes to confronting Jesus Christ on the basis of His qualities and abilities, our attitudes reflect religious superiority. We think His ideals are lofty and they impress us, but we believe He is not in touch with reality— that what He says cannot actually be done. Each of us thinks this about Jesus in one area of our life or another. These doubts or misgivings about Jesus begin as we consider questions that divert our focus away from God. While we talk of our dealings with Him, others ask us, “Where are you going to get enough money to live? How will you live and who will take care of you?” Or our misgivings begin within ourselves when we tell Jesus that our circumstances are just a little too difficult for Him. We say, “It’s easy to say, ’Trust in the Lord,’ but a person has to live; and besides, Jesus has nothing with which to draw water— no means to be able to give us these things.” And beware of exhibiting religious deceit by saying, “Oh, I have no misgivings about Jesus, only misgivings about myself.” If we are honest, we will admit that we never have misgivings or doubts about ourselves, because we know exactly what we are capable or incapable of doing. But we do have misgivings about Jesus. And our pride is hurt even at the thought that He can do what we can’t.

My misgivings arise from the fact that I search within to find how He will do what He says. My doubts spring from the depths of my own inferiority. If I detect these misgivings in myself, I should bring them into the light and confess them openly— “Lord, I have had misgivings about You. I have not believed in Your abilities, but only my own. And I have not believed in Your almighty power apart from my finite understanding of it.”


A Word with You, by Ron Hutchcraft

Beyond the Backyard - #7078

Wednesday, February 26, 2014

Pierre lived in a pretty small world most of the time. But that's okay, he was our parrot. We had him in this cage in the kitchen so he would be around people a lot. By day his cage was uncovered. By night it was covered, just like the bird people said to do. Since I was usually the first one up in the morning, I was the one who lifted the blanket that covered him at night.
For a while, I just opened the side that allowed him to see what was going on in the kitchen, and then it dawned on me that I was leaving the back side of his cage covered. That was the side that faced outside the house, and it gave Pierre a view of the neighborhood beyond our kitchen. So once I lifted that side of the cover, there was no way he was going to be stuck just looking in the kitchen. He immediately turned around! He no longer looked only at the one room he had always seen! No, he looked out the window at that strange world out there.
I'm Ron Hutchcraft and I want to have A Word With You today about "Beyond the Backyard."
Our word for today from the Word of God comes from Matthew 24:14. It's a peek at the exciting plans of God before Jesus Christ returns. It says this: "And this gospel of the kingdom will be preached in the whole world as a testimony to all nations and then the end will come." God's people are going to be involved in the great gospel explosion; the miracle spread of the good news about Jesus to millions who have never heard, and it very well might be happening right now.
The problem is Jesus said that many of His potential warriors would be asleep. In verse 12 (just before this) He says, "Because of the increase of wickedness, the love..." (And He's talking about His followers.) "...the love of most will grow cold." Oh, great! They're going to be all tied up in their small world-their cage; missing the big world that God wants to show them at the most decisive time in human history.
Think about the times you and I have been chosen to live in. Lost people have never been more ready for Jesus. Now, they may not know much about Him; they may be living pretty lost lives. But the things that have made them lost have made them ready: the uncertainty, the stress, the relationship failures. They've made people realize that they need something outside themselves, but they don't know what it is. And then God's people, I don't think, have ever been more restless. There's this feeling, maybe you know what it is. I have it. That there's got to be something more, more powerful, more significant in our lives.
And then the reaching of the world has never been more possible, and the return of Christ has never been closer. Man, it's time to make a difference! What a time! It could be that like our parrot, we've been looking inward most of the time: my needs, my family, my job, my church, my little world. A lot of churches are mired in their own backyard with petty issues, committee meetings and building campaigns.
We're at an incredible moment of opportunity, but the missionary force from the United States has dropped dramatically in just a short period of time. Hundreds of missionaries are stranded in the United States because it's taking them years to raise their support. Partly because we're spending our money on ourselves instead of on this world that Jesus died for.
Right now I believe Jesus is lifting the cover off the cage of those of us who have been mired in our own little world. Maybe He's lifting it off of your little cage. He's saying, "Would you look outside this little window? There's a world of billions of people I died for; most of whom have no one to tell them." And did you know that every day 150,000 people go into eternity ready or not? Probably not. And today they will, and tomorrow they will, and the day after that they will. Jesus said, "The fields are ready for harvest; look at the fields."
Isn't it time that you begin to invest the best of your energy, your money, your gifts, your influence in the cause for which your Savior sacrificed everything? These are days we need to be working together.
There's a whole world out there. Don't keep staring at that little world just around you. Remember what the Bible says, "God so loved the world." He wants you to love it too.

Nehemiah 7 Bible Reading and Daily Devotionals

Max Lucado: Simplify Your Faith

How do you simplify your faith? How do you get rid of the clutter? How do you discover a joy worth waking up to? Simple. Get rid of the middleman. There are some who suggest the only way to God is through them. There’s the great teacher who has the final word on Bible teaching. There’s the father who must bless your acts. There’s the spiritual master who’ll tell you what God wants you to do.

Jesus’ message for complicated religion is to remove these middlemen. He’s not saying you don’t need teachers, elders, or counselors. He is saying, however, that we are all brothers and sisters with equal access to the Father. Seek God for yourself. No elaborate channels of command or levels of access.

You have a Bible? You can study. You have a heart? You can pray. You have a mind?  You can think!

From And the Angels Were Silent

Nehemiah 7

After the wall had been rebuilt and I had set the doors in place, the gatekeepers, the musicians and the Levites were appointed. 2 I put in charge of Jerusalem my brother Hanani, along with Hananiah the commander of the citadel, because he was a man of integrity and feared God more than most people do. 3 I said to them, “The gates of Jerusalem are not to be opened until the sun is hot. While the gatekeepers are still on duty, have them shut the doors and bar them. Also appoint residents of Jerusalem as guards, some at their posts and some near their own houses.”

The List of the Exiles Who Returned

4 Now the city was large and spacious, but there were few people in it, and the houses had not yet been rebuilt. 5 So my God put it into my heart to assemble the nobles, the officials and the common people for registration by families. I found the genealogical record of those who had been the first to return. This is what I found written there:

6 These are the people of the province who came up from the captivity of the exiles whom Nebuchadnezzar king of Babylon had taken captive (they returned to Jerusalem and Judah, each to his own town, 7 in company with Zerubbabel, Joshua, Nehemiah, Azariah, Raamiah, Nahamani, Mordecai, Bilshan, Mispereth, Bigvai, Nehum and Baanah):

The list of the men of Israel:

8 the descendants of Parosh 2,172
9 of Shephatiah 372
10 of Arah 652
11 of Pahath-Moab (through the line of Jeshua and Joab) 2,818
12 of Elam 1,254
13 of Zattu 845
14 of Zakkai 760
15 of Binnui 648
16 of Bebai 628
17 of Azgad 2,322
18 of Adonikam 667
19 of Bigvai 2,067
20 of Adin 655
21 of Ater (through Hezekiah) 98
22 of Hashum 328
23 of Bezai 324
24 of Hariph 112
25 of Gibeon 95
26 the men of Bethlehem and Netophah 188
27 of Anathoth 128
28 of Beth Azmaveth 42
29 of Kiriath Jearim, Kephirah and Beeroth 743
30 of Ramah and Geba 621
31 of Mikmash 122
32 of Bethel and Ai 123
33 of the other Nebo 52
34 of the other Elam 1,254
35 of Harim 320
36 of Jericho 345
37 of Lod, Hadid and Ono 721
38 of Senaah 3,930
39 The priests:

the descendants of Jedaiah (through the family of Jeshua) 973
40 of Immer 1,052
41 of Pashhur 1,247
42 of Harim 1,017
43 The Levites:

the descendants of Jeshua (through Kadmiel through the line of Hodaviah) 74
44 The musicians:

the descendants of Asaph 148
45 The gatekeepers:

the descendants of
Shallum, Ater, Talmon, Akkub, Hatita and Shobai 138
46 The temple servants:

the descendants of
Ziha, Hasupha, Tabbaoth,
47 Keros, Sia, Padon,
48 Lebana, Hagaba, Shalmai,
49 Hanan, Giddel, Gahar,
50 Reaiah, Rezin, Nekoda,
51 Gazzam, Uzza, Paseah,
52 Besai, Meunim, Nephusim,
53 Bakbuk, Hakupha, Harhur,
54 Bazluth, Mehida, Harsha,
55 Barkos, Sisera, Temah,
56 Neziah and Hatipha
57 The descendants of the servants of Solomon:

the descendants of
Sotai, Sophereth, Perida,
58 Jaala, Darkon, Giddel,
59 Shephatiah, Hattil,
Pokereth-Hazzebaim and Amon
60 The temple servants and the descendants of the servants of Solomon 392
61 The following came up from the towns of Tel Melah, Tel Harsha, Kerub, Addon and Immer, but they could not show that their families were descended from Israel:

62 the descendants of
Delaiah, Tobiah and Nekoda 642
63 And from among the priests:

the descendants of
Hobaiah, Hakkoz and Barzillai (a man who had married a daughter of Barzillai the Gileadite and was called by that name).
64 These searched for their family records, but they could not find them and so were excluded from the priesthood as unclean. 65 The governor, therefore, ordered them not to eat any of the most sacred food until there should be a priest ministering with the Urim and Thummim.

66 The whole company numbered 42,360, 67 besides their 7,337 male and female slaves; and they also had 245 male and female singers. 68 There were 736 horses, 245 mules,[a] 69 435 camels and 6,720 donkeys.

70 Some of the heads of the families contributed to the work. The governor gave to the treasury 1,000 darics[b] of gold, 50 bowls and 530 garments for priests. 71 Some of the heads of the families gave to the treasury for the work 20,000 darics[c] of gold and 2,200 minas[d] of silver. 72 The total given by the rest of the people was 20,000 darics of gold, 2,000 minas[e] of silver and 67 garments for priests.

73 The priests, the Levites, the gatekeepers, the musicians and the temple servants, along with certain of the people and the rest of the Israelites, settled in their own towns.



Our Daily Bread reading and devotion

Read: Exodus 20:8-11

“Remember the Sabbath day by keeping it holy. 9 Six days you shall labor and do all your work, 10 but the seventh day is a sabbath to the Lord your God. On it you shall not do any work, neither you, nor your son or daughter, nor your male or female servant, nor your animals, nor any foreigner residing in your towns. 11 For in six days the Lord made the heavens and the earth, the sea, and all that is in them, but he rested on the seventh day. Therefore the Lord blessed the Sabbath day and made it holy.

Insight

The Ten Commandments, or Decalogue (Greek, meaning “ten words”), are 10 laws given by God as guidelines for daily living. The first four commandments (Ex. 20:1-11) place the worship of God as primary for His people. The first commandment (v.3) calls us to worship God alone. He is the only one we are to serve. The second (vv.4-5) urges us to worship God appropriately and correctly, for God doesn’t tolerate idolatry of any kind. The third commandment (v.7) directs us to worship God sincerely and reverently. Our actions and attitudes must not dishonor Him. The fourth commandment (vv.8-11) lays out the frequency, regularity, and consistency of our worship. We are to set aside one day each week for worship.

“Lie Down”

By Cindy Hess Kasper

He makes me to lie down in green pastures; He leads me beside the still waters. He restores my soul. —Psalm 23:2-3

Our golden retriever can get so overly excited that he will go into a seizure. To prevent that from happening, we try to calm him. We stroke him, speak to him in a soothing voice, and tell him to lie down. But when he hears “lie down,” he avoids eye contact with us and starts complaining. Finally, with a dramatic sigh of resignation, he gives in and plops to the floor.

Sometimes we too need to be reminded to lie down. In Psalm 23, we learn that our Good Shepherd makes us “lie down in green pastures” and leads us “beside the still waters.” He knows that we need the calm and rest that these provide, even when we don’t realize it ourselves.

Our bodies are designed to have regular rest. God Himself rested on the seventh day after His work of creation (Gen. 2:2-3; Ex. 20:9-11). Jesus knew there was a time to minister to the crowds and a time to rest. He instructed His disciples to “come aside . . . and rest a while” (Mark 6:31). When we rest, we refocus and are refreshed. When we are filling every hour with activity—even with worthwhile things—God often gets our attention by making us “lie down.”

Rest is a gift—a good gift from our Creator who knows exactly what we need. Praise Him that He sometimes makes us “lie down in green pastures.”

Heavenly Father, thank You for Your
care for our well-being in every area
of our lives. Help us to be rested
and refreshed in You.
If we don’t come apart and rest awhile, we may just plain come apart! —Havner


My Utmost for His Highest, by Oswald Chambers
February 25, 2014

The Destitution of Service

. . . though the more abundantly I love you, the less I am loved —2 Corinthians 12:15
Natural human love expects something in return. But Paul is saying, “It doesn’t really matter to me whether you love me or not. I am willing to be completely destitute anyway; willing to be poverty-stricken, not just for your sakes, but also that I may be able to get you to God.” “For you know the grace of our Lord Jesus Christ, that though He was rich, yet for your sakes He became poor . . .” (2 Corinthians 8:9). And Paul’s idea of service was the same as our Lord’s. He did not care how high the cost was to himself— he would gladly pay it. It was a joyful thing to Paul.

The institutional church’s idea of a servant of God is not at all like Jesus Christ’s idea. His idea is that we serve Him by being the servants of others. Jesus Christ actually “out-socialized” the socialists. He said that in His kingdom the greatest one would be the servant of all (see Matthew 23:11). The real test of a saint is not one’s willingness to preach the gospel, but one’s willingness to do something like washing the disciples’ feet— that is, being willing to do those things that seem unimportant in human estimation but count as everything to God. It was Paul’s delight to spend his life for God’s interests in other people, and he did not care what it cost. But before we will serve, we stop to ponder our personal and financial concerns— “What if God wants me to go over there? And what about my salary? What is the climate like there? Who will take care of me? A person must consider all these things.” All that is an indication that we have reservations about serving God. But the apostle Paul had no conditions or reservations. Paul focused his life on Jesus Christ’s idea of a New Testament saint; that is, not one who merely proclaims the gospel, but one who becomes broken bread and poured-out wine in the hands of Jesus Christ for the sake of others.


A Word with You, by Ron Hutchcraft

I Want to Drive! - #7077

Tuesday, February 25, 2014

I know the flight attendant was trying to be polite. The kid wasn't! We're on this plane and everyone's eager to take off, everybody's got their seatbelt on and we're ready to go, except for this mother and her four-year-old boy who were standing in the aisle of the plane. The son wouldn't sit down. He's crying, he's yelling at his mother, and the flight attendant was making the announcement, "We'll be able to leave as soon as everyone is seated." And the rest of us passengers knew who "everyone" was.
The mother was trying, but this boy went rigid and he started yelling his reason for standing up. He shouted so at least half the plane could hear, "I want to drive!" The more she pressured him the louder he got, "I want to drive!" This is a very big plane. He's a very little boy. That wasn't a good idea.
I'm Ron Hutchcraft and I want to have A Word With You today about "I Want to Drive!"
The boy wanted to "drive" that airplane. We wanted the pilot to "drive." The boy didn't seem to understand he was not capable of driving. We've got the same problem.
Our word for today from the Word of God comes from Isaiah 53:6. Here's what it says, "We all like sheep have gone astray. Each of us has turned to his own way and the Lord has laid on Him the iniquity (or the wrong doing) of us all." Life, kind of like that airplane, is too big for us to drive. We've taken over the cockpit anyway. Again in the Bible's words, "Everyone has turned to his own way."
God gave us our life. He's supposed to run it. He's doing a very good job of running a hundred billion galaxies, but we shake our fist and we say, "Excuse me, God, I'll pilot my own life." He's the only One who can pilot your life properly. But see, "We want to drive!" Like the little boy, if we try to fly, we're going to crash.
Maybe you're facing right now some of the wreckage of trying to run a life that God was supposed to run. Or maybe you're cruising along right now but you're headed for a crash. See, no one ultimately gets away with hijacking God's property. And that's what you're doing.
I once asked a Navajo shepherdess what happens to sheep when they get away from the shepherd. She answered with one word. She said, "Coyotes." See, it always ends up in disaster when we get away from the Shepherd, or from the Pilot. "We all like sheep have gone astray." That means we're away from God. And you know what? Maybe you can even feel that loneliness right now. That's cosmic loneliness. You're lonely for God. Maybe you can sense the confusion, the lostness of being away from God. Unless you're rescued, I'll tell you, it always leads to death.
The Bible puts it this way, "The wages of sin is death." But the Bible says, "God placed the penalty for all our wrong doing on Jesus Christ, His Son. God's only Son has paid the price for the sin you've done. Isaiah 53:5 says, "The punishment that brought us peace was upon Him." You and I did the sinning; Jesus did the dying.
If you can get yourself to that cross in your heart, get to that cross where Jesus paid your death penalty for your sin and give yourself to Him, you can trade death for life. Jesus Christ sacrificed His life, shed His blood. And He was dying in exchange for your life; taking your death penalty. Why would anyone reject Him? Is it pride? Is it stubbornness? Is thinking somehow our religion will get us there, our goodness? Well, if it could, He would have never gone to that cross.
You know, this is the day to let go of that wheel and start to become who you were meant to be in the relationship you were made for. If you want to get that started today, if you want to get started with Jesus and experience this love for yourself, I'd love to show you how if you'll just show up at our website after we're done here - ANewStory.com. Go there today will you?
Just picture Jesus reaching out a nail-pierced hand to you. Are you going to keep saying, "I want to drive!" Or are you going to say today, "Jesus, I don't want to drive. I want to live."

Revelation 17 , Bible Reading and Daily Devotionals

Max Lucado Daily: Like a Child

No child understands the logic of going to bed while there’s energy left in the body!  I remember when our daughter, Andrea, was just five. We finally got her to bed.  I went in to give her a final kiss, when she lifted her eyelids and said, “I can’t wait until I wake up!” Oh for the attitude of a five-year-old!

Is it any wonder Jesus said we must have the heart of a child before we can enter the kingdom of heaven? He said, “Believe me, unless you change your whole outlook and become like little children you will never enter the kingdom of heaven (Matthew 18:3).” In other words, quit looking at life like an adult.  See it through the eyes of a child.

“I can’t wait to wake up,” are the words of a child’s faith. Andrea could say them because she plays hard, laughs much, and leaves the worries to her father. Let’s do the same.

From And the Angels Were Silent

Revelation 17
New International Version (NIV)
Babylon, the Prostitute on the Beast

17 One of the seven angels who had the seven bowls came and said to me, “Come, I will show you the punishment of the great prostitute, who sits by many waters. 2 With her the kings of the earth committed adultery, and the inhabitants of the earth were intoxicated with the wine of her adulteries.”

3 Then the angel carried me away in the Spirit into a wilderness. There I saw a woman sitting on a scarlet beast that was covered with blasphemous names and had seven heads and ten horns. 4 The woman was dressed in purple and scarlet, and was glittering with gold, precious stones and pearls. She held a golden cup in her hand, filled with abominable things and the filth of her adulteries. 5 The name written on her forehead was a mystery:

babylon the great

the mother of prostitutes

and of the abominations of the earth.

6 I saw that the woman was drunk with the blood of God’s holy people, the blood of those who bore testimony to Jesus.

When I saw her, I was greatly astonished. 7 Then the angel said to me: “Why are you astonished? I will explain to you the mystery of the woman and of the beast she rides, which has the seven heads and ten horns. 8 The beast, which you saw, once was, now is not, and yet will come up out of the Abyss and go to its destruction. The inhabitants of the earth whose names have not been written in the book of life from the creation of the world will be astonished when they see the beast, because it once was, now is not, and yet will come.

9 “This calls for a mind with wisdom. The seven heads are seven hills on which the woman sits. 10 They are also seven kings. Five have fallen, one is, the other has not yet come; but when he does come, he must remain for only a little while. 11 The beast who once was, and now is not, is an eighth king. He belongs to the seven and is going to his destruction.

12 “The ten horns you saw are ten kings who have not yet received a kingdom, but who for one hour will receive authority as kings along with the beast. 13 They have one purpose and will give their power and authority to the beast. 14 They will wage war against the Lamb, but the Lamb will triumph over them because he is Lord of lords and King of kings—and with him will be his called, chosen and faithful followers.”

15 Then the angel said to me, “The waters you saw, where the prostitute sits, are peoples, multitudes, nations and languages. 16 The beast and the ten horns you saw will hate the prostitute. They will bring her to ruin and leave her naked; they will eat her flesh and burn her with fire. 17 For God has put it into their hearts to accomplish his purpose by agreeing to hand over to the beast their royal authority, until God’s words are fulfilled. 18 The woman you saw is the great city that rules over the kings of the earth.”


Our Daily Bread reading and devotion

Judges 7:2-8

The Lord said to Gideon, “You have too many men. I cannot deliver Midian into their hands, or Israel would boast against me, ‘My own strength has saved me.’ 3 Now announce to the army, ‘Anyone who trembles with fear may turn back and leave Mount Gilead.’” So twenty-two thousand men left, while ten thousand remained.

4 But the Lord said to Gideon, “There are still too many men. Take them down to the water, and I will thin them out for you there. If I say, ‘This one shall go with you,’ he shall go; but if I say, ‘This one shall not go with you,’ he shall not go.”

5 So Gideon took the men down to the water. There the Lord told him, “Separate those who lap the water with their tongues as a dog laps from those who kneel down to drink.” 6 Three hundred of them drank from cupped hands, lapping like dogs. All the rest got down on their knees to drink.

7 The Lord said to Gideon, “With the three hundred men that lapped I will save you and give the Midianites into your hands. Let all the others go home.” 8 So Gideon sent the rest of the Israelites home but kept the three hundred, who took over the provisions and trumpets of the others.

Now the camp of Midian lay below him in the valley.

Empty Fort Strategy

By Poh Fang chia

Behold, I am the Lord, the God of all flesh. Is there anything too hard for Me? —Jeremiah 32:27

In the Chinese historical novel Romance of the Three Kingdoms, author Luo Guanzhong describes the “Empty Fort Strategy,” a use of reverse psychology to deceive the enemy. When 150,000 troops from the Wei Kingdom reached Xicheng, which had less than 2,500 soldiers, they found the city gate wide open and the famous military tactician Zhuge Liang calmly playing the zither with two children beside him. The Wei general, baffled by the scene and believing it was an ambush, ordered a full retreat.

The Bible offers another example of a bewildering battle strategy. In Judges 7, God had Gideon use 300 men, horns, jars, and blazing torches against armies that were “as numerous as locusts; and their camels were without number” (v.12).

Could Israel defeat such a formidable foe? It was humanly impossible! They had neither the manpower nor the military hardware. But they had one thing that worked for them and that was all they needed. They had God’s promise: “With these 300 men I will rescue you and give you victory” (v.7 nlt). The result? Victory!

Are you facing a formidable challenge? The Lord has said, “Behold, I am the Lord, the God of all flesh. Is there anything too hard for Me?” (Jer. 32:27).

With God, all things are possible.


My Utmost for His Highest, by Oswald Chambers
February 24, 2014

The Delight of Sacrifice

I will very gladly spend and be spent for your souls . . . —2 Corinthians 12:15
Once “the love of God has been poured out in our hearts by the Holy Spirit,” we deliberately begin to identify ourselves with Jesus Christ’s interests and purposes in others’ lives (Romans 5:5). And Jesus has an interest in every individual person. We have no right in Christian service to be guided by our own interests and desires. In fact, this is one of the greatest tests of our relationship with Jesus Christ. The delight of sacrifice is that I lay down my life for my Friend, Jesus (see John 15:13). I don’t throw my life away, but I willingly and deliberately lay it down for Him and His interests in other people. And I do this for no cause or purpose of my own. Paul spent his life for only one purpose— that he might win people to Jesus Christ. Paul always attracted people to his Lord, but never to himself. He said, “I have become all things to all men, that I might by all means save some” (1 Corinthians 9:22).

When someone thinks that to develop a holy life he must always be alone with God, he is no longer of any use to others. This is like putting himself on a pedestal and isolating himself from the rest of society. Paul was a holy person, but wherever he went Jesus Christ was always allowed to help Himself to his life. Many of us are interested only in our own goals, and Jesus cannot help Himself to our lives. But if we are totally surrendered to Him, we have no goals of our own to serve. Paul said that he knew how to be a “doormat” without resenting it, because the motivation of his life was devotion to Jesus. We tend to be devoted, not to Jesus Christ, but to the things which allow us more spiritual freedom than total surrender to Him would allow. Freedom was not Paul’s motive at all. In fact, he stated, “I could wish that I myself were accursed from Christ for my brethren . . .” (Romans 9:3). Had Paul lost his ability to reason? Not at all! For someone who is in love, this is not an overstatement. And Paul was in love with Jesus Christ.


A Word with You, by Ron Hutchcraft

Circuit Breakers - #7076

Monday, February 24, 2014

Some friends of ours were staying in a basement apartment, and they invited us to their place for dinner. So, here I was seated with my wife and our friends and suddenly the lights went out, and the skillet went out. Well, we thought about getting out the candles and having a romantic candlelight dinner. But we decided we should do something more practical-check the circuit breakers. And sure enough, the extra cooking had put an overload on a circuit that doesn't usually get that much activity. So, the circuit breaker did it's very important job. It stopped the flow of electricity so we would not melt down.
I'm Ron Hutchcraft and I want to have A Word With You today about "Circuit Breakers."
Our word for today from the Word of God is in Psalm 23:1-2. I think you'll recognize them. "The Lord is my Shepherd. I shall not be in want. He makes me lie down in green pastures. He leads me beside quiet waters. He restores my soul. He guides me in paths of righteousness for His name's sake." Now, there is a simple truth in this old, familiar passage. There are times when the Shepherd makes you lie down so He can restore you and guide you and put you in a quiet place.
Reminds me of that little electrical shut down in the basement apartment. The circuit breaker shut us down so we wouldn't melt down. God does that with us sometimes when we're running on overload. In fact, maybe He's making you lie down right now. This is a loving thing our Shepherd does for us, but it doesn't always feel loving because He uses a variety of circuit breakers to interrupt the flow. Maybe one of them is at work in your life right now. Like a health issue that forces you to slow down, or at least a warning from a doctor. God may be using a financial circuit breaker to say, "Stop for a while!" It could be there are warning signs of trouble in your spouse, or maybe one of your children, or in some important relationship.
If you've been running at a high rate of speed, don't be surprised if there's something in your life that's almost forcing you to put on the brakes. Don't fight it! Get the message so God doesn't have to turn up the heat to get you to slow down. When you're running, it's easy to miss the voice of God trying to redirect us, trying to encourage us, convict us of a compromise. He wants your undivided attention for a little while, and He doesn't want you to run yourself right into the ground.
People who are overtired and overstressed make big mistakes, which cause major damage or major regrets. That thing that's slowing you down right now? Maybe it's a circuit breaker from God. So don't keep trying to force the current past it. Instead of being frustrated by it, maybe you should be thankful for it. Embrace this season. It's your loving Shepherd applying the brakes so you can refuel, so you can recover, so you can reconsider. He thinks you need rest more than you need to get everything done right now. He's making you lie down.
Well, we were cooking up a storm that night in that basement apartment, and we didn't know we were on overload until the circuit breaker shut us down. Maybe you're on overload and you don't even realize it. Well, your Savior loves you enough to protect you from melting down; by sometimes shutting you down, so don't keep pushing more voltage through. Would you let the Shepherd do what He's trying to do? He wants to make you lie down.

Nehemiah 6, Bible Reading and Daily Devotionals

Max Lucado Daily:  Whispered Wonderings

She will have a son, and they will name him Immanuel, which means "God is with us.”
Matthew 1:23 (NCV)

The white space between Bible verses is fertile soil for questions. One can hardly read Scripture without whispering, "I wonder..."
"I wonder if Eve ever ate any more fruit."
"I wonder if Noah slept well during storms."...
But in our wonderings, there is one question we never need to ask. Does God care? Do we matter to God? Does he still love his children?
Through the small face of the stable-born baby, he says yes.
Yes, your sins are forgiven.
Yes, your name is written in heaven....
And yes, God has entered your world.

Nehemiah 6

Further Opposition to the Rebuilding

When word came to Sanballat, Tobiah, Geshem the Arab and the rest of our enemies that I had rebuilt the wall and not a gap was left in it—though up to that time I had not set the doors in the gates— 2 Sanballat and Geshem sent me this message: “Come, let us meet together in one of the villages[f] on the plain of Ono.”

But they were scheming to harm me; 3 so I sent messengers to them with this reply: “I am carrying on a great project and cannot go down. Why should the work stop while I leave it and go down to you?” 4 Four times they sent me the same message, and each time I gave them the same answer.

5 Then, the fifth time, Sanballat sent his aide to me with the same message, and in his hand was an unsealed letter 6 in which was written:

“It is reported among the nations—and Geshem[g] says it is true—that you and the Jews are plotting to revolt, and therefore you are building the wall. Moreover, according to these reports you are about to become their king 7 and have even appointed prophets to make this proclamation about you in Jerusalem: ‘There is a king in Judah!’ Now this report will get back to the king; so come, let us meet together.”

8 I sent him this reply: “Nothing like what you are saying is happening; you are just making it up out of your head.”

9 They were all trying to frighten us, thinking, “Their hands will get too weak for the work, and it will not be completed.”

But I prayed, “Now strengthen my hands.”

10 One day I went to the house of Shemaiah son of Delaiah, the son of Mehetabel, who was shut in at his home. He said, “Let us meet in the house of God, inside the temple, and let us close the temple doors, because men are coming to kill you—by night they are coming to kill you.”

11 But I said, “Should a man like me run away? Or should someone like me go into the temple to save his life? I will not go!” 12 I realized that God had not sent him, but that he had prophesied against me because Tobiah and Sanballat had hired him. 13 He had been hired to intimidate me so that I would commit a sin by doing this, and then they would give me a bad name to discredit me.

14 Remember Tobiah and Sanballat, my God, because of what they have done; remember also the prophet Noadiah and how she and the rest of the prophets have been trying to intimidate me. 15 So the wall was completed on the twenty-fifth of Elul, in fifty-two days.

Opposition to the Completed Wall

16 When all our enemies heard about this, all the surrounding nations were afraid and lost their self-confidence, because they realized that this work had been done with the help of our God.

17 Also, in those days the nobles of Judah were sending many letters to Tobiah, and replies from Tobiah kept coming to them. 18 For many in Judah were under oath to him, since he was son-in-law to Shekaniah son of Arah, and his son Jehohanan had married the daughter of Meshullam son of Berekiah. 19 Moreover, they kept reporting to me his good deeds and then telling him what I said. And Tobiah sent letters to intimidate me.


Our Daily Bread reading and devotion

Read: Psalm 36

For the director of music. Of David the servant of the Lord.

I have a message from God in my heart
    concerning the sinfulness of the wicked:[b]
There is no fear of God
    before their eyes.
2 In their own eyes they flatter themselves
    too much to detect or hate their sin.
3 The words of their mouths are wicked and deceitful;
    they fail to act wisely or do good.
4 Even on their beds they plot evil;
    they commit themselves to a sinful course
    and do not reject what is wrong.
5 Your love, Lord, reaches to the heavens,
    your faithfulness to the skies.
6 Your righteousness is like the highest mountains,
    your justice like the great deep.
    You, Lord, preserve both people and animals.
7 How priceless is your unfailing love, O God!
    People take refuge in the shadow of your wings.
8 They feast on the abundance of your house;
    you give them drink from your river of delights.
9 For with you is the fountain of life;
    in your light we see light.
10 Continue your love to those who know you,
    your righteousness to the upright in heart.
11 May the foot of the proud not come against me,
    nor the hand of the wicked drive me away.
12 See how the evildoers lie fallen—
    thrown down, not able to rise!
Footnotes:

Psalm 36:1 In Hebrew texts 36:1-12 is numbered 36:2-13.
Psalm 36:1 Or A message from God: The transgression of the wicked / resides in their hearts.

Insight

In this psalm, David contrasts the way of life of unbelievers (vv.1-4) and believers (vv.7-9). In conclusion, he affirms that God will protect and sustain the faithful and punish and destroy the wicked (vv.10-12). According to David, the unbelieving person is one who has “no fear of God before his eyes” (v.1).

Limitless Love

By Joe Stowell

Your mercy, O Lord, is in the heavens; Your faithfulness reaches to the clouds. —Psalm 36:5

Recently, a friend sent me the history of a hymn that I often heard in church when I was a boy:

Could we with ink the ocean fill,

And were the skies of parchment made,

Were every stalk on earth a quill,

And every man a scribe by trade;

To write the love of God above

Would drain the ocean dry;

Nor could the scroll contain the whole

Though stretched from sky to sky.

These words are part of an ancient Jewish poem and were once found on the wall of a patient’s room in an insane asylum.

Also, Frederick M. Lehman was so moved by the poem that he desired to expand on it. In 1917, while seated on a lemon box during his lunch break from his job as a laborer, he added the words of the first two stanzas and the chorus, completing the song “The Love of God.”

The psalmist describes the comforting assurance of God’s love in Psalm 36: “Your steadfast love, O Lord, extends to the heavens” (v.5 esv). Regardless of the circumstances of life—whether in a moment of sanity in a mind otherwise muddled with confusion or during a dark time of trial—God’s love is a beacon of hope, our ever-present, inexhaustible source of strength and confidence.

You are loved with everlasting love.


My Utmost for His Highest, by Oswald Chambers
February 23, 2014

The Determination to Serve

The Son of Man did not come to be served, but to serve . . .—Matthew 20:28
Jesus also said, “Yet I am among you as the One who serves” (Luke 22:27). Paul’s idea of service was the same as our Lord’s— “. . . ourselves your bondservants for Jesus’ sake” (2 Corinthians 4:5). We somehow have the idea that a person called to the ministry is called to be different and above other people. But according to Jesus Christ, he is called to be a “doormat” for others— called to be their spiritual leader, but never their superior. Paul said, “I know how to be abased . . .” (Philippians 4:12). Paul’s idea of service was to pour his life out to the last drop for others. And whether he received praise or blame made no difference. As long as there was one human being who did not know Jesus, Paul felt a debt of service to that person until he did come to know Him. But the chief motivation behind Paul’s service was not love for others but love for his Lord. If our devotion is to the cause of humanity, we will be quickly defeated and broken-hearted, since we will often be confronted with a great deal of ingratitude from other people. But if we are motivated by our love for God, no amount of ingratitude will be able to hinder us from serving one another.

Paul’s understanding of how Christ had dealt with him is the secret behind his determination to serve others. “I was formerly a blasphemer, a persecutor, and an insolent man . . .” (1 Timothy 1:13). In other words, no matter how badly others may have treated Paul, they could never have treated him with the same degree of spite and hatred with which he had treated Jesus Christ. Once we realize that Jesus has served us even to the depths of our meagerness, our selfishness, and our sin, nothing we encounter from others will be able to exhaust our determination to serve others for His sake.

Nehemiah 5 Bible Reading and Daily Devotionals

Max Lucado Daily: Spend Time with Him

C. S. Lewis wrote: “The moment you wake up each morning your wishes and hopes for the day rush at you like wild animals. And the first job of each morning consists in shoving them all back; in listening to that other voice, letting that other, stronger, larger, quieter life come flowing in.”

Here’s how the psalmist began his day: “Every morning, I tell you what I need, and I wait for your answer” (Psalm 5:3).

Spend time waiting on God. And, at the end of the day, thank God for the good parts. Question him about the hard parts. Seek his mercy.  Seek his strength. And as you close your eyes, take this assurance into your sleep: “He who watches over Israel will neither slumber nor sleep” (Psalm 121:4).  If you fall asleep as you pray, don’t worry. What better place to doze off than in the arms of your Father.

From Just Like Jesus

Nehemiah 5

Nehemiah Helps the Poor

Now the men and their wives raised a great outcry against their fellow Jews. 2 Some were saying, “We and our sons and daughters are numerous; in order for us to eat and stay alive, we must get grain.”

3 Others were saying, “We are mortgaging our fields, our vineyards and our homes to get grain during the famine.”

4 Still others were saying, “We have had to borrow money to pay the king’s tax on our fields and vineyards. 5 Although we are of the same flesh and blood as our fellow Jews and though our children are as good as theirs, yet we have to subject our sons and daughters to slavery. Some of our daughters have already been enslaved, but we are powerless, because our fields and our vineyards belong to others.”

6 When I heard their outcry and these charges, I was very angry. 7 I pondered them in my mind and then accused the nobles and officials. I told them, “You are charging your own people interest!” So I called together a large meeting to deal with them 8 and said: “As far as possible, we have bought back our fellow Jews who were sold to the Gentiles. Now you are selling your own people, only for them to be sold back to us!” They kept quiet, because they could find nothing to say.

9 So I continued, “What you are doing is not right. Shouldn’t you walk in the fear of our God to avoid the reproach of our Gentile enemies? 10 I and my brothers and my men are also lending the people money and grain. But let us stop charging interest! 11 Give back to them immediately their fields, vineyards, olive groves and houses, and also the interest you are charging them—one percent of the money, grain, new wine and olive oil.”

12 “We will give it back,” they said. “And we will not demand anything more from them. We will do as you say.”

Then I summoned the priests and made the nobles and officials take an oath to do what they had promised. 13 I also shook out the folds of my robe and said, “In this way may God shake out of their house and possessions anyone who does not keep this promise. So may such a person be shaken out and emptied!”

At this the whole assembly said, “Amen,” and praised the Lord. And the people did as they had promised.

14 Moreover, from the twentieth year of King Artaxerxes, when I was appointed to be their governor in the land of Judah, until his thirty-second year—twelve years—neither I nor my brothers ate the food allotted to the governor. 15 But the earlier governors—those preceding me—placed a heavy burden on the people and took forty shekels[d] of silver from them in addition to food and wine. Their assistants also lorded it over the people. But out of reverence for God I did not act like that. 16 Instead, I devoted myself to the work on this wall. All my men were assembled there for the work; we[e] did not acquire any land.

17 Furthermore, a hundred and fifty Jews and officials ate at my table, as well as those who came to us from the surrounding nations. 18 Each day one ox, six choice sheep and some poultry were prepared for me, and every ten days an abundant supply of wine of all kinds. In spite of all this, I never demanded the food allotted to the governor, because the demands were heavy on these people.

19 Remember me with favor, my God, for all I have done for these people.


Our Daily Bread reading and devotion

Read: Hebrews 10:19-25

A Call to Persevere in Faith

Therefore, brothers and sisters, since we have confidence to enter the Most Holy Place by the blood of Jesus, 20 by a new and living way opened for us through the curtain, that is, his body, 21 and since we have a great priest over the house of God, 22 let us draw near to God with a sincere heart and with the full assurance that faith brings, having our hearts sprinkled to cleanse us from a guilty conscience and having our bodies washed with pure water. 23 Let us hold unswervingly to the hope we profess, for he who promised is faithful. 24 And let us consider how we may spur one another on toward love and good deeds, 25 not giving up meeting together, as some are in the habit of doing, but encouraging one another—and all the more as you see the Day approaching.

Insight

In the early church, Jewish Christians (possibly in Rome) were being pressured to abandon Christianity and revert to Judaism. The unnamed writer of Hebrews wrote to encourage his readers to endure and persevere in the faith by affirming the superiority and sufficiency of Christ through His person and position (Heb. 1–4) and His work of propitiation (atoning sacrifice; chs. 5–10). He also warned them against abandoning Christ (2:1-3; 3:7-15; 6:4-6; 10:26-29). In today’s passage, he affirms the completed work of Christ on the cross (vv.19-21) and calls for three commitments based on three confidences: “Let us draw near”—the confidence to come into God’s presence (v.22); “Let us hold fast”—the confidence in God’s promises (v.23); and “Let us consider one another”—the comfort and encouragement of God’s people (vv.24-25).

Bolt On Blake

By C. P. Hia

Let us consider one another in order to stir up love and good works. —Hebrews 10:24

Usain Bolt and Yohan Blake of Jamaica made history when they finished first and second respectively in both the men’s 100-meter and 200-meter race in the 2012 London Olympics. Despite their rivalry on the track, Bolt paid tribute to Blake as a training partner: “Over the years, Yohan has made me a better athlete. He really pushed me and kept me on my toes.” It’s clear that the two spurred each other on to greatness on the track.

As believers in Christ, we have the privilege and responsibility of encouraging one another in our faith. The writer of Hebrews said, “Let us consider one another in order to stir up love and good works” (Heb. 10:24).

The church is not just an institution or a mere social club. It is where we, who have been brought near to God and washed from sin, can help one another grow in Christlikeness. The purpose of meeting together as a corporate body is to exhort and encourage one another (vv.19-25).

No believer can function alone. To live as our Lord Jesus wants us to, we need the community of believers. As you meet with other believers, think of who you can come alongside and encourage by your words and actions to be more like the Christ we love and serve.

Before our Father’s throne
We pour our ardent prayers;
Our fears, our hopes, our aims are one,
Our comforts and our cares. —Fawcett
A healthy church is the best witness to a hurting world.

My Utmost for His Highest, by Oswald Chambers
February 22, 2014

The Discipline of Spiritual Perseverance

Be still, and know that I am God . . . —Psalm 46:10
Perseverance is more than endurance. It is endurance combined with absolute assurance and certainty that what we are looking for is going to happen. Perseverance means more than just hanging on, which may be only exposing our fear of letting go and falling. Perseverance is our supreme effort of refusing to believe that our hero is going to be conquered. Our greatest fear is not that we will be damned, but that somehow Jesus Christ will be defeated. Also, our fear is that the very things our Lord stood for— love, justice, forgiveness, and kindness among men— will not win out in the end and will represent an unattainable goal for us. Then there is the call to spiritual perseverance. A call not to hang on and do nothing, but to work deliberately, knowing with certainty that God will never be defeated.

If our hopes seem to be experiencing disappointment right now, it simply means that they are being purified. Every hope or dream of the human mind will be fulfilled if it is noble and of God. But one of the greatest stresses in life is the stress of waiting for God. He brings fulfillment, “because you have kept My command to persevere . . .” (Revelation 3:10).

Continue to persevere spiritually.

Nehemiah 4, Bible Reading and Daily Devotionals

Max Lucado Daily:

Made Right with God

How would you fill in this blank? A person is made right with God through_____.  Don't let its brevity fool you. How you complete it is critical; it reflects the nature of your faith.
One might say a person is made right with God through. . . being good.  Giving sandwiches to the poor. Some say Christian conduct is the secret.  Perhaps suffering is the answer.  Sleep on dirt floors. Malaria. Poverty. Bare feet. The greater the pain, the greater the saint. No, no, no, another contends.  The way to be made right with God?  It's doctrine. Air-tight theology which explains every mystery. Inspiration clarified.
Yet, how are we truly made right with God?  All the above are tried. All are demonstrated. But none are from God. Romans 3:28 says, "A person is made right with God through faith." Through faith in God's sacrifice on the cross.
It's not what you do, it's what He did.
From And the Angels Were Silent

Nehemiah 4

Opposition to the Rebuilding

When Sanballat heard that we were rebuilding the wall, he became angry and was greatly incensed. He ridiculed the Jews, 2 and in the presence of his associates and the army of Samaria, he said, “What are those feeble Jews doing? Will they restore their wall? Will they offer sacrifices? Will they finish in a day? Can they bring the stones back to life from those heaps of rubble—burned as they are?”

3 Tobiah the Ammonite, who was at his side, said, “What they are building—even a fox climbing up on it would break down their wall of stones!”

4 Hear us, our God, for we are despised. Turn their insults back on their own heads. Give them over as plunder in a land of captivity. 5 Do not cover up their guilt or blot out their sins from your sight, for they have thrown insults in the face of[b] the builders.

6 So we rebuilt the wall till all of it reached half its height, for the people worked with all their heart.

7 But when Sanballat, Tobiah, the Arabs, the Ammonites and the people of Ashdod heard that the repairs to Jerusalem’s walls had gone ahead and that the gaps were being closed, they were very angry. 8 They all plotted together to come and fight against Jerusalem and stir up trouble against it. 9 But we prayed to our God and posted a guard day and night to meet this threat.

10 Meanwhile, the people in Judah said, “The strength of the laborers is giving out, and there is so much rubble that we cannot rebuild the wall.”

11 Also our enemies said, “Before they know it or see us, we will be right there among them and will kill them and put an end to the work.”

12 Then the Jews who lived near them came and told us ten times over, “Wherever you turn, they will attack us.”

13 Therefore I stationed some of the people behind the lowest points of the wall at the exposed places, posting them by families, with their swords, spears and bows. 14 After I looked things over, I stood up and said to the nobles, the officials and the rest of the people, “Don’t be afraid of them. Remember the Lord, who is great and awesome, and fight for your families, your sons and your daughters, your wives and your homes.”

15 When our enemies heard that we were aware of their plot and that God had frustrated it, we all returned to the wall, each to our own work.

16 From that day on, half of my men did the work, while the other half were equipped with spears, shields, bows and armor. The officers posted themselves behind all the people of Judah 17 who were building the wall. Those who carried materials did their work with one hand and held a weapon in the other, 18 and each of the builders wore his sword at his side as he worked. But the man who sounded the trumpet stayed with me.

19 Then I said to the nobles, the officials and the rest of the people, “The work is extensive and spread out, and we are widely separated from each other along the wall. 20 Wherever you hear the sound of the trumpet, join us there. Our God will fight for us!”

21 So we continued the work with half the men holding spears, from the first light of dawn till the stars came out. 22 At that time I also said to the people, “Have every man and his helper stay inside Jerusalem at night, so they can serve us as guards by night and as workers by day.” 23 Neither I nor my brothers nor my men nor the guards with me took off our clothes; each had his weapon, even when he went for water.[c]


Our Daily Bread reading and devotion   
Read: Mark 3:1-15

Jesus Heals on the Sabbath

Another time Jesus went into the synagogue, and a man with a shriveled hand was there. 2 Some of them were looking for a reason to accuse Jesus, so they watched him closely to see if he would heal him on the Sabbath. 3 Jesus said to the man with the shriveled hand, “Stand up in front of everyone.”

4 Then Jesus asked them, “Which is lawful on the Sabbath: to do good or to do evil, to save life or to kill?” But they remained silent.

5 He looked around at them in anger and, deeply distressed at their stubborn hearts, said to the man, “Stretch out your hand.” He stretched it out, and his hand was completely restored. 6 Then the Pharisees went out and began to plot with the Herodians how they might kill Jesus.
Crowds Follow Jesus

7 Jesus withdrew with his disciples to the lake, and a large crowd from Galilee followed. 8 When they heard about all he was doing, many people came to him from Judea, Jerusalem, Idumea, and the regions across the Jordan and around Tyre and Sidon. 9 Because of the crowd he told his disciples to have a small boat ready for him, to keep the people from crowding him. 10 For he had healed many, so that those with diseases were pushing forward to touch him. 11 Whenever the impure spirits saw him, they fell down before him and cried out, “You are the Son of God.” 12 But he gave them strict orders not to tell others about him.
Jesus Appoints the Twelve

13 Jesus went up on a mountainside and called to him those he wanted, and they came to him. 14 He appointed twelve[a] that they might be with him and that he might send them out to preach 15 and to have authority to drive out demons.
Footnotes:

    Mark 3:14 Some manuscripts twelve—designating them apostles—

Insight
The selection and call of the 12 disciples (Mark 3:13-15) is told in greater detail in Matthew 10:1-42 and Luke 6:12-16. Significantly, Luke tells us that Jesus spent time alone with God “and continued all night in prayer to God” (Luke 6:12) before He named His disciples.

Tell It On The Mountain

By David C. McCasland

He went up on the mountain and called to Him those He Himself wanted. And they came to Him. —Mark 3:13
I was surprised to see a nationally distributed news article commending a group of teenage snowboarders who hold weekly church services on a Colorado ski slope. In the Summit Daily News, Kimberly Nicoletti’s story captured a wide audience with her account of teens who love to snowboard and to tell how Jesus changed their lives. Undergirding the teenagers is a Christian youth organization equipping them to demonstrate God’s love.

It’s easier to do things yourself than to train others, yet Jesus poured Himself into a dozen disciples through whom His work would reach the world. In the midst of the pressing need of people clamoring to be healed, He climbed a mountain where “He appointed twelve, that they might be with Him and that He might send them out” (Mark 3:14).

One of those snowboarders in Colorado said of her discipleship training: “I’ve never been able to build relationships with family or friends; I’ve kept them at arm’s length. [The program] showed me God’s love. It opened me to reach out to people.”

Experiencing Jesus’ love and being in company with Him and His followers, we find courage to act and speak in ways that honor our Lord.
Let us go forth, as called of God,
Redeemed by Jesus’ precious blood;
His love to show, His life to live,
His message speak, His mercy give. —Whittle
Witnessing isn’t a job to be done but a life to be lived.


My Utmost for His Highest, by Oswald Chambers
Friday, February 21, 2014

Do You Really Love Him?

She has done a good work for Me —Mark 14:6

If what we call love doesn’t take us beyond ourselves, it is not really love. If we have the idea that love is characterized as cautious, wise, sensible, shrewd, and never taken to extremes, we have missed the true meaning. This may describe affection and it may bring us a warm feeling, but it is not a true and accurate description of love.

Have you ever been driven to do something for God not because you felt that it was useful or your duty to do so, or that there was anything in it for you, but simply because you love Him? Have you ever realized that you can give things to God that are of value to Him? Or are you just sitting around daydreaming about the greatness of His redemption, while neglecting all the things you could be doing for Him? I’m not referring to works which could be regarded as divine and miraculous, but ordinary, simple human things— things which would be evidence to God that you are totally surrendered to Him. Have you ever created what Mary of Bethany created in the heart of the Lord Jesus? “She has done a good work for Me.”

There are times when it seems as if God watches to see if we will give Him even small gifts of surrender, just to show how genuine our love is for Him. To be surrendered to God is of more value than our personal holiness. Concern over our personal holiness causes us to focus our eyes on ourselves, and we become overly concerned about the way we walk and talk and look, out of fear of offending God. “. . . but perfect love casts out fear . . .” once we are surrendered to God (1 John 4:18). We should quit asking ourselves, “Am I of any use?” and accept the truth that we really are not of much use to Him. The issue is never of being of use, but of being of value to God Himself. Once we are totally surrendered to God, He will work through us all the time.


A Word with You, by Ron Hutchcraft

Blowing the Lid Off - #7075

Friday, February 21, 2014

On the one hand, the drive from New York to Chicago can be pretty long and boring. On the other hand, it can be an opportunity to get a lot of work done if someone else is driving. I was typing in my laptop computer while my wife was driving. (Not recommended to type on your computer while you are driving!) I was trying to meet some deadlines but my battery wasn't up to the task.
So after about an hour, the light started flashing and the beep started beeping. I'd gone as far as my internal power source would take me. So was my work time over? No, I have a power pack that plugs into the cigarette lighter, and I could work for many more hours; as many hours as I could work because that power source was unlimited.
I'm Ron Hutchcraft and I want to have A Word With You today about "Blowing the Lid Off."
Our word for today from the Word of God comes from Acts chapter 4. We're looking at some early disciples of Jesus who understood what power source to plug into. The whole city of Jerusalem was starting to turn against them. The most powerful men in the nation were trying to shut them down. They were at the limits of human power. The light was flashing, the beep was beeping.
Acts 4:24, here's their response. It says, "When they heard this, they raised their voices together in prayer to God. 'Sovereign Lord,' they said, 'You made the heaven and the earth and the sea, and everything in them.'" And then they bring their situation to Him. The result? Verse 29, they pray, "Lord, consider their threats and enable your servants to speak your word with great boldness. Stretch out your hand to heal and perform miraculous signs and wonders through the name of your holy servant Jesus.' After they prayed, the place where they were meeting was shaken. And they were all filled with the Holy Spirit and they spoke the word of God boldly."
These Christians rocked their city in the face of mammoth obstacles, because they understood that our internal power is limited. But they plugged into the external p ower source in the Throne Room of Almighty God.
It was my privilege to be involved in the leadership of Billy Graham's crusade in the Meadowlands some years ago. The arena held 18,000 people, and we had it pretty much filled the first three of those five nights. Many people were coming to Christ. Everybody was thrilled. But our committee had set up 8,000 chairs in the parking lot in case there was an overflow; kind of did that by faith. Well, for three nights those chairs were empty. Everybody was praising the Lord for the unprecedented crowd we had in the arena, and we should have been. We loved the results! I was very excited!
But I had this unexplainable restlessness, and I asked four or five committee members to join me after the meeting up in some arena seats for prayer. And I prayed. I said, "Lord, I feel as if you have more for us. I want to really get a hold of You. Together we want to believe You for whatever it is you want to do." And then we really prayed, "Lord, if anyone other than You is holding a lid on this crusade, blow the lid off right now."
The next night, just before Dr. Graham got up to speak, they handed him a note and he handed it to me. It said, "There are 13,000 people in the parking lot." We had jumped from 18,000 to 31,000 in one night. People were all over, listening to the gospel by way of a giant video screen, and the lid came off the harvest that night as multitudes of people streamed forward to trust Christ. I learned a new way to pray that week. I learned to plug into the unlimited power of God; to ask Him to blow the lid off anything He really would like to do.
Could it be time for you to start praying that way; far beyond what any earth power source could ever be expected to do? To pray that way for your child, your church, your health, your finances, your future, your ministry. Come boldly and expect God-sized results. Maybe your power sources are all maxed out. Good! It's time to plug into the miracle power of God. Believe me, if you will trust Him, He can blow the lid off.