Max Lucado: The Power of Gratitude
Dear Friend,
This Christmas, my favorite word is Thanks. Just the word lifts the spirit. To say "thanks" is to celebrate a gift. Something. Anything. Animals. Bald spots. Chocolate. Dictionaries and Denalyn. To say "thanks" is to cross the line from have-not to have-much, from the excluded to the recruited. "Thanks" proclaims, "I'm not disadvantaged, disabled, victimized, scandalized, forgotten, or ignored. I am blessed."
Gratitude is a dialysis of sorts. It flushes the self-pity out of our systems. Jesus was robustly thankful. He was thankful when Mary interrupted the party with perfume. When he hugged children and blessed babies and watched blind people look at their first sunsets, Jesus was thankful. When the disciples returned from their first mission trip, he rejoiced: "I thank You, Father, Lord of heaven and earth" (Luke 10:21).
So, thank you, Jesus, for modeling gratitude.
And thank you, Friend, for your encouragement, prayers, and financial support of UpWords Ministries. Your partnership in this ministry enables us to extend the reach of UpWords to countless souls around the world. Daily, millions are encouraged through the radio program, daily email devotions from MaxLucado.com, internet, special messages, and television teaching on TBN. God has graciously provided these opportunities to share his message of hope, and we consistently pray that this ministry brings him honor, glory, and a stepping stone for more souls to find the grace and peace that only he can give.
All of us at UpWords are grateful to you and look forward to 2015. Let me thank you in advance for your continued prayers and financial support.
May God's peace and joy fill your hearts this Christmas!
Gratefully, Max Lucado
Numbers 36
Women Who Inherit Property
Then the heads of the clans of Gilead—descendants of Makir, son of Manasseh, son of Joseph—came to Moses and the family leaders of Israel with a petition. 2 They said, “Sir, the Lord instructed you to divide the land by sacred lot among the people of Israel. You were told by the Lord to give the grant of land owned by our brother Zelophehad to his daughters. 3 But if they marry men from another tribe, their grants of land will go with them to the tribe into which they marry. In this way, the total area of our tribal land will be reduced. 4 Then when the Year of Jubilee comes, their portion of land will be added to that of the new tribe, causing it to be lost forever to our ancestral tribe.”
5 So Moses gave the Israelites this command from the Lord: “The claim of the men of the tribe of Joseph is legitimate. 6 This is what the Lord commands concerning the daughters of Zelophehad: Let them marry anyone they like, as long as it is within their own ancestral tribe. 7 None of the territorial land may pass from tribe to tribe, for all the land given to each tribe must remain within the tribe to which it was first allotted. 8 The daughters throughout the tribes of Israel who are in line to inherit property must marry within their tribe, so that all the Israelites will keep their ancestral property. 9 No grant of land may pass from one tribe to another; each tribe of Israel must keep its allotted portion of land.”
10 The daughters of Zelophehad did as the Lord commanded Moses. 11 Mahlah, Tirzah, Hoglah, Milcah, and Noah all married cousins on their father’s side. 12 They married into the clans of Manasseh son of Joseph. Thus, their inheritance of land remained within their ancestral tribe.
13 These are the commands and regulations that the Lord gave to the people of Israel through Moses while they were camped on the plains of Moab beside the Jordan River, across from Jericho.
35:4 Hebrew 1,000 cubits [460 meters].
35:5 Hebrew 2,000 cubits [920 meters].
35:33 Or can make atonement for murder.
Our Daily Bread reading and devotion
Sunday, December 14, 2014
Read: Isaiah 7:10-15
The Sign of Immanuel
Later, the Lord sent this message to King Ahaz: 11 “Ask the Lord your God for a sign of confirmation, Ahaz. Make it as difficult as you want—as high as heaven or as deep as the place of the dead.[a]”
12 But the king refused. “No,” he said, “I will not test the Lord like that.”
13 Then Isaiah said, “Listen well, you royal family of David! Isn’t it enough to exhaust human patience? Must you exhaust the patience of my God as well? 14 All right then, the Lord himself will give you the sign. Look! The virgin[b] will conceive a child! She will give birth to a son and will call him Immanuel (which means ‘God is with us’). 15 By the time this child is old enough to choose what is right and reject what is wrong, he will be eating yogurt[c] and honey.
Footnotes:
7:11 Hebrew as deep as Sheol.
7:14 Or young woman.
7:15 Or curds; also in 7:22.
Insight
Scripture tells the story of God’s rescue of humanity from the curse and consequences of sin, which was accomplished by the life, death, and resurrection of Jesus Christ. Isaiah’s prophecy is just one of many that predict His coming and the events of His life. The first prophecy of redemption comes as soon as the need for rescue is pronounced. In Genesis 3, God delivers the devastating news of the consequences of Adam and Eve’s actions. However, He does not leave them hopeless; the promise of a redeemer is included (v.15). What the Old Testament prophets predicted about the Redeemer, the New Testament says is fulfilled in Jesus Christ (see Luke 24:44).
A Special Birth
By Dave Branon
Behold, the virgin shall conceive and bear a Son, and shall call His name Immanuel. —Isaiah 7:14
In the pages of Scripture, several baby-boy births stand out. Cain, the firstborn after creation. Isaac, the hope of Israel’s future. Samuel, the answer to a mother’s fervent prayer. All extremely important. All joyously expected. And all described exactly the same by the chroniclers of Scripture: In each case, we are told that the mother conceived and bore a son (Gen. 4:1; 21:2-3; 1 Sam. 1:20).
Now consider one more baby boy’s birth. The description of this arrival was much more greatly detailed: a few words were clearly not enough to tell of Jesus’ birth. In Micah, we were told where He would be born—Bethlehem (5:2). In Isaiah, that His mother would be a virgin (7:14), and that He was coming to save people from their sin (ch.53).
In the New Testament, we were given such key information as what His name would be and why (Matt. 1:21), where He was born in fulfillment of prophecy (2:6), and how both His birth mother and His adoptive father were part of God’s plan (1:16).
Jesus’ birth stands above all births. His coming changed the world and can change our lives. Let’s celebrate Him!
Mild He lays His glory by,
Born that man no more may die.
Born to raise the sons of earth,
Born to give them second birth. —Wesley
Christ is the greatest gift known to man.
My Utmost for His Highest, by Oswald Chambers
Sunday, December 14, 2014
The Great Life
Peace I leave with you, My peace I give to you; not as the world gives do I give to you. Let not your heart be troubled… —John 14:27
Whenever we experience something difficult in our personal life, we are tempted to blame God. But we are the ones in the wrong, not God. Blaming God is evidence that we are refusing to let go of some disobedience somewhere in our lives. But as soon as we let go, everything becomes as clear as daylight to us. As long as we try to serve two masters, ourselves and God, there will be difficulties combined with doubt and confusion. Our attitude must be one of complete reliance on God. Once we get to that point, there is nothing easier than living the life of a saint. We encounter difficulties when we try to usurp the authority of the Holy Spirit for our own purposes.
God’s mark of approval, whenever you obey Him, is peace. He sends an immeasurable, deep peace; not a natural peace, “as the world gives,” but the peace of Jesus. Whenever peace does not come, wait until it does, or seek to find out why it is not coming. If you are acting on your own impulse, or out of a sense of the heroic, to be seen by others, the peace of Jesus will not exhibit itself. This shows no unity with God or confidence in Him. The spirit of simplicity, clarity, and unity is born through the Holy Spirit, not through your decisions. God counters our self-willed decisions with an appeal for simplicity and unity.
My questions arise whenever I cease to obey. When I do obey God, problems come, not between me and God, but as a means to keep my mind examining with amazement the revealed truth of God. But any problem that comes between God and myself is the result of disobedience. Any problem that comes while I obey God (and there will be many), increases my overjoyed delight, because I know that my Father knows and cares, and I can watch and anticipate how He will unravel my problems.
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