Max Lucado Daily: It's a Choice
I often find it easier to weep with those who weep than I do to rejoice with those who rejoice! (Romans 12:15).
The summer before my 8th grade year, I made friends with Larry. He was new, so I encouraged him to go out for our high school football team. It was one of those good news/bad news things. The good news? He made the cut. The bad news? He won my position!
A few weeks into the season Larry broke a finger. I remember the day he stood at my front door holding up his bandaged hand. "Looks like you're going to have to play," he said. I tried to feel sorry for him but weep with those who weep was a lot easier for Paul to write than for me to practice! I hope you'll have better success!
From Grace for the Moment
1 Kings 22
Jehoshaphat and Ahab
For three years there was no war between Aram and Israel. 2 Then during the third year, King Jehoshaphat of Judah went to visit King Ahab of Israel. 3 During the visit, the king of Israel said to his officials, “Do you realize that the town of Ramoth-gilead belongs to us? And yet we’ve done nothing to recapture it from the king of Aram!”
4 Then he turned to Jehoshaphat and asked, “Will you join me in battle to recover Ramoth-gilead?”
Jehoshaphat replied to the king of Israel, “Why, of course! You and I are as one. My troops are your troops, and my horses are your horses.” 5 Then Jehoshaphat added, “But first let’s find out what the Lord says.”
6 So the king of Israel summoned the prophets, about 400 of them, and asked them, “Should I go to war against Ramoth-gilead, or should I hold back?”
They all replied, “Yes, go right ahead! The Lord will give the king victory.”
7 But Jehoshaphat asked, “Is there not also a prophet of the Lord here? We should ask him the same question.”
8 The king of Israel replied to Jehoshaphat, “There is one more man who could consult the Lord for us, but I hate him. He never prophesies anything but trouble for me! His name is Micaiah son of Imlah.”
Jehoshaphat replied, “That’s not the way a king should talk! Let’s hear what he has to say.”
9 So the king of Israel called one of his officials and said, “Quick! Bring Micaiah son of Imlah.”
Micaiah Prophesies against Ahab
10 King Ahab of Israel and King Jehoshaphat of Judah, dressed in their royal robes, were sitting on thrones at the threshing floor near the gate of Samaria. All of Ahab’s prophets were prophesying there in front of them. 11 One of them, Zedekiah son of Kenaanah, made some iron horns and proclaimed, “This is what the Lord says: With these horns you will gore the Arameans to death!”
12 All the other prophets agreed. “Yes,” they said, “go up to Ramoth-gilead and be victorious, for the Lord will give the king victory!”
13 Meanwhile, the messenger who went to get Micaiah said to him, “Look, all the prophets are promising victory for the king. Be sure that you agree with them and promise success.”
14 But Micaiah replied, “As surely as the Lord lives, I will say only what the Lord tells me to say.”
15 When Micaiah arrived before the king, Ahab asked him, “Micaiah, should we go to war against Ramoth-gilead, or should we hold back?”
Micaiah replied sarcastically, “Yes, go up and be victorious, for the Lord will give the king victory!”
16 But the king replied sharply, “How many times must I demand that you speak only the truth to me when you speak for the Lord?”
17 Then Micaiah told him, “In a vision I saw all Israel scattered on the mountains, like sheep without a shepherd. And the Lord said, ‘Their master has been killed.[e] Send them home in peace.’”
18 “Didn’t I tell you?” the king of Israel exclaimed to Jehoshaphat. “He never prophesies anything but trouble for me.”
19 Then Micaiah continued, “Listen to what the Lord says! I saw the Lord sitting on his throne with all the armies of heaven around him, on his right and on his left. 20 And the Lord said, ‘Who can entice Ahab to go into battle against Ramoth-gilead so he can be killed?’
“There were many suggestions, 21 and finally a spirit approached the Lord and said, ‘I can do it!’
22 “‘How will you do this?’ the Lord asked.
“And the spirit replied, ‘I will go out and inspire all of Ahab’s prophets to speak lies.’
“‘You will succeed,’ said the Lord. ‘Go ahead and do it.’
23 “So you see, the Lord has put a lying spirit in the mouths of all your prophets. For the Lord has pronounced your doom.”
24 Then Zedekiah son of Kenaanah walked up to Micaiah and slapped him across the face. “Since when did the Spirit of the Lord leave me to speak to you?” he demanded.
25 And Micaiah replied, “You will find out soon enough when you are trying to hide in some secret room!”
26 “Arrest him!” the king of Israel ordered. “Take him back to Amon, the governor of the city, and to my son Joash. 27 Give them this order from the king: ‘Put this man in prison, and feed him nothing but bread and water until I return safely from the battle!’”
28 But Micaiah replied, “If you return safely, it will mean that the Lord has not spoken through me!” Then he added to those standing around, “Everyone mark my words!”
The Death of Ahab
29 So King Ahab of Israel and King Jehoshaphat of Judah led their armies against Ramoth-gilead. 30 The king of Israel said to Jehoshaphat, “As we go into battle, I will disguise myself so no one will recognize me, but you wear your royal robes.” So the king of Israel disguised himself, and they went into battle.
31 Meanwhile, the king of Aram had issued these orders to his thirty-two chariot commanders: “Attack only the king of Israel. Don’t bother with anyone else!” 32 So when the Aramean chariot commanders saw Jehoshaphat in his royal robes, they went after him. “There is the king of Israel!” they shouted. But when Jehoshaphat called out, 33 the chariot commanders realized he was not the king of Israel, and they stopped chasing him.
34 An Aramean soldier, however, randomly shot an arrow at the Israelite troops and hit the king of Israel between the joints of his armor. “Turn the horses[f] and get me out of here!” Ahab groaned to the driver of his chariot. “I’m badly wounded!”
35 The battle raged all that day, and the king remained propped up in his chariot facing the Arameans. The blood from his wound ran down to the floor of his chariot, and as evening arrived he died. 36 Just as the sun was setting, the cry ran through his troops: “We’re done for! Run for your lives!”
37 So the king died, and his body was taken to Samaria and buried there. 38 Then his chariot was washed beside the pool of Samaria, and dogs came and licked his blood at the place where the prostitutes bathed,[g] just as the Lord had promised.
39 The rest of the events in Ahab’s reign and everything he did, including the story of the ivory palace and the towns he built, are recorded in The Book of the History of the Kings of Israel. 40 So Ahab died, and his son Ahaziah became the next king.
Jehoshaphat Rules in Judah
41 Jehoshaphat son of Asa began to rule over Judah in the fourth year of King Ahab’s reign in Israel. 42 Jehoshaphat was thirty-five years old when he became king, and he reigned in Jerusalem twenty-five years. His mother was Azubah, the daughter of Shilhi.
43 Jehoshaphat was a good king, following the example of his father, Asa. He did what was pleasing in the Lord’s sight. [h]During his reign, however, he failed to remove all the pagan shrines, and the people still offered sacrifices and burned incense there. 44 Jehoshaphat also made peace with the king of Israel.
45 The rest of the events in Jehoshaphat’s reign, the extent of his power, and the wars he waged are recorded in The Book of the History of the Kings of Judah. 46 He banished from the land the rest of the male and female shrine prostitutes, who still continued their practices from the days of his father, Asa.
47 (There was no king in Edom at that time, only a deputy.)
48 Jehoshaphat also built a fleet of trading ships[i] to sail to Ophir for gold. But the ships never set sail, for they met with disaster in their home port of Ezion-geber. 49 At one time Ahaziah son of Ahab had proposed to Jehoshaphat, “Let my men sail with your men in the ships.” But Jehoshaphat refused the request.
50 When Jehoshaphat died, he was buried with his ancestors in the City of David. Then his son Jehoram became the next king.
Ahaziah Rules in Israel
51 Ahaziah son of Ahab began to rule over Israel in the seventeenth year of King Jehoshaphat’s reign in Judah. He reigned in Samaria two years. 52 But he did what was evil in the Lord’s sight, following the example of his father and mother and the example of Jeroboam son of Nebat, who had led Israel to sin. 53 He served Baal and worshiped him, provoking the anger of the Lord, the God of Israel, just as his father had done.
Footnotes:
22:17 Hebrew These people have no master.
22:34 Hebrew Turn your hand.
22:38 Or his blood, and the prostitutes bathed [in it]; or his blood, and they washed his armor.
22:43 Verses 22:43b-53 are numbered 22:44-54 in Hebrew text.
22:48 Hebrew fleet of ships of Tarshish.
Our Daily Bread reading and devotion
Thursday, December 31, 2015
Read: Matthew 10:27-31
What I tell you now in the darkness, shout abroad when daybreak comes. What I whisper in your ear, shout from the housetops for all to hear!
28 “Don’t be afraid of those who want to kill your body; they cannot touch your soul. Fear only God, who can destroy both soul and body in hell.[a] 29 What is the price of two sparrows—one copper coin[b]? But not a single sparrow can fall to the ground without your Father knowing it. 30 And the very hairs on your head are all numbered. 31 So don’t be afraid; you are more valuable to God than a whole flock of sparrows.
Footnotes:
10:28 Greek Gehenna.
10:29 Greek one assarion [i.e., one “as,” a Roman coin equal to 1/16 of a denarius].
INSIGHT:
Jesus’ words in Matthew 10:27-31 must be seen in their context. Matthew 9 closes with Jesus calling His followers to pray for laborers to enter the harvest (v. 38). Then in Matthew 10 the chapter opens with Jesus calling out laborers—His twelve disciples (vv. 1-4). He then sends the disciples out into the harvest fields of their day with a series of instructions (vv. 5-15), followed by words of comfort (vv. 16-31). He concludes by describing the characteristics of a disciple, both in terms of commitment and service (vv. 32-42).
On the Wing
By Dennis Fisher
So don’t be afraid; you are worth more than many sparrows. Matthew 10:31
In his book On the Wing, Alan Tennant chronicles his efforts to track the migration of the peregrine falcon. Valued for their beauty, swiftness, and power, these amazing birds of prey were favorite hunting companions of emperors and nobility. Sadly, the wide use of the pesticide DDT in the 1950s interfered with their reproductive cycle and placed them on the endangered species list.
Interested in the recovery of this species, Tennant attached transmitters to a select number of falcons to track their migration patterns. But when he and his pilot flew their Cessna behind the birds, they repeatedly lost signal from the transmitters. Despite their advanced technology, they were not always able to track the birds they wanted to help.
God cares deeply and is in control.
It’s good to know that the God who cares for us never loses track of us. In fact, Jesus said that not even one sparrow “will fall to the ground outside your Father’s care. . . . So don’t be afraid; you are worth more than many sparrows” (Matt. 10:29-31).
When we face difficult circumstances, fear may cause us to wonder if God is aware of our situation. Jesus’ teaching assures us that God cares deeply and is in control. His tracking of our lives will never fail.
Father, I’m putting my longings and burdens on You at the end of this year because I know You care for me and can work powerfully. Thank You that I and my loved ones are in Your care.
If God cares for birds, will He not care for His children?
My Utmost for His Highest, by Oswald Chambers
Thursday, December 31, 2015
Yesterday
You shall not go out with haste,…for the Lord will go before you, and the God of Israel will be your rear guard. —Isaiah 52:12
Security from Yesterday. “…God requires an account of what is past” (Ecclesiastes 3:15). At the end of the year we turn with eagerness to all that God has for the future, and yet anxiety is apt to arise when we remember our yesterdays. Our present enjoyment of God’s grace tends to be lessened by the memory of yesterday’s sins and blunders. But God is the God of our yesterdays, and He allows the memory of them to turn the past into a ministry of spiritual growth for our future. God reminds us of the past to protect us from a very shallow security in the present.
Security for Tomorrow. “…the Lord will go before you….” This is a gracious revelation— that God will send His forces out where we have failed to do so. He will keep watch so that we will not be tripped up again by the same failures, as would undoubtedly happen if He were not our “rear guard.” And God’s hand reaches back to the past, settling all the claims against our conscience.
Security for Today. “You shall not go out with haste….” As we go forth into the coming year, let it not be in the haste of impetuous, forgetful delight, nor with the quickness of impulsive thoughtlessness. But let us go out with the patient power of knowing that the God of Israel will go before us. Our yesterdays hold broken and irreversible things for us. It is true that we have lost opportunities that will never return, but God can transform this destructive anxiety into a constructive thoughtfulness for the future. Let the past rest, but let it rest in the sweet embrace of Christ.
Leave the broken, irreversible past in His hands, and step out into the invincible future with Him.
WISDOM FROM OSWALD CHAMBERS
“I have chosen you” (John 15:16). Keep that note of greatness in your creed. It is not that you have got God, but that He has got you. My Utmost for His Highest, October 25, 837 R
A Word with You, by Ron Hutchcraft
Thursday, December 31, 2015
Revolutionary Trust - #7559
A Pope has only visited the communist nation of Cuba three times. The most recent visit, of course, was Pope Francis. When Pope John Paul II made the very first visit in 1998, he saw a very different Cuba than Pope Francis just saw.
All visits captured the attention of the entire world. The 1998 visit was unprecedented. Here was one of the world's last totally Communist countries – an officially atheist state – welcoming the leader of the Roman Catholic Church. I hate to use the word in this context, but the visit appeared to be revolutionary. In a front page story, USA Today told about a man bicycling into Revolution Square in Havana the week before the Pope's arrival. He was quoted as saying, "I'm amazed! Look at Jesus!" The reason? There was a giant picture of Jesus that had suddenly appeared on a wall in Revolution Square, the heart of Cuban Communism. And over the picture of Jesus were inscribed these incredible words, "Jesus Christ, I trust You."
I'm Ron Hutchcraft and I want to have A Word With You today about "Revolutionary Trust."
"I trust you." Those might be hard words for you to say to anybody because your trust has been betrayed too many times. The list of people you can really trust may be a very short one. Maybe there's not even a list. I mean, trust takes a beating when someone who's supposed to love you betrays you or hurts you or lets you down. Maybe that's happened to you.
But your heart needs an anchor, a relationship where you really are safe. Well, our word for today from the Word of God, Romans 8:31-32 gives you that hope. "If God is for us, who can be against us? He who did not spare His own Son, but gave Him up for us all – how will He not also, along with Him, graciously give us all things?"
God is simply saying here, "I gave the most precious thing I have for you – my own Son. Jesus died on that brutal cross to pay for all the sinning you have ever done. If I have given my Son for you, is there anything I wouldn't do for you?" See, the issue is not trusting Christians or trusting Christianity. It's trusting Christ. It's all about Jesus.
Your search for someone that you can totally trust ends at the foot of Jesus' cross. Stand there, look at Him hanging there for you and then answer the question, "Can I trust Jesus?" Years ago there was a day when I made my choice. I put Jesus in the center of activity in my heart and I said, "After loving me this much, Jesus Christ, I trust You."
And trust is the key to beginning a personal love relationship with Jesus. It's taking down whatever other things have dominated your heart and putting Jesus there, as they did that day in Revolution Square in Havana. They may not have put that Jesus there to stay. But opening your heart to Him means you are now under new management. You've trusted your life, your pain and your eternity into the hands of Jesus; hands that, by the way, still carry the marks of the nails; scars that remove all doubt of whether He will ever let you down. He can't. He paid too much for you.
Jesus had been missing in the heart of an island nation for too long. He's been missing in your heart for too long. But that could change today. Right now, if you will finally commit yourself to the One who loves you most. Tell Him you want to belong to Him. Tell Him you are trusting Him and what He did on the cross for you.
Right now you could pray, "Jesus, I am Yours because You died for me." I want to invite you to our website to anchor your relationship with Jesus there; to know you now belong to Him. I think it will help you. It's ANewStory.com. If you want to talk with someone about what it means to belong to Him, text us as soon as you can 442-244-WORD.
See, the real revolution in your life begins the day you make Jesus #1 in your heart. You are on the edge of having a peace and a calm inside, and a deep sense of being really, really loved and really, really safe; something you've never known before. Jesus is there. Say it to Him, "Jesus Christ, I trust You."
Thursday, December 31, 2015
Wednesday, December 30, 2015
1 Kings 21, Bible Reading and Daily Devotionals
Max Lucado Daily: Hang in There
Hang in there! Don't give up! Is anything too hard for the Lord? No!
Easy for you to say! You have no idea how long I've been praying and asking-and asking again!
Just when you least suspect it-the God of surprises strikes again! God does that for the faithful. Just when the womb gets too old for babies, Sarah gets pregnant. Just when the failure is too great for grace, David is pardoned.The lesson? Those three words: Don't give up! Is the road long? Don't stop. Is the night black? Don't quit. God is watching. For all you know, right at this moment-the check may be in the mail. The apology may be in the making. The contract may be on the desk. Don't quit! You may miss the answer to your prayers! God is faithful-He's always on time!
From Grace for the Moment
1 Kings 21
Naboth’s Vineyard
Now there was a man named Naboth, from Jezreel, who owned a vineyard in Jezreel beside the palace of King Ahab of Samaria. 2 One day Ahab said to Naboth, “Since your vineyard is so convenient to my palace, I would like to buy it to use as a vegetable garden. I will give you a better vineyard in exchange, or if you prefer, I will pay you for it.”
3 But Naboth replied, “The Lord forbid that I should give you the inheritance that was passed down by my ancestors.”
4 So Ahab went home angry and sullen because of Naboth’s answer. The king went to bed with his face to the wall and refused to eat!
5 “What’s the matter?” his wife Jezebel asked him. “What’s made you so upset that you’re not eating?”
6 “I asked Naboth to sell me his vineyard or trade it, but he refused!” Ahab told her.
7 “Are you the king of Israel or not?” Jezebel demanded. “Get up and eat something, and don’t worry about it. I’ll get you Naboth’s vineyard!”
8 So she wrote letters in Ahab’s name, sealed them with his seal, and sent them to the elders and other leaders of the town where Naboth lived. 9 In her letters she commanded: “Call the citizens together for a time of fasting, and give Naboth a place of honor. 10 And then seat two scoundrels across from him who will accuse him of cursing God and the king. Then take him out and stone him to death.”
11 So the elders and other town leaders followed the instructions Jezebel had written in the letters. 12 They called for a fast and put Naboth at a prominent place before the people. 13 Then the two scoundrels came and sat down across from him. And they accused Naboth before all the people, saying, “He cursed God and the king.” So he was dragged outside the town and stoned to death. 14 The town leaders then sent word to Jezebel, “Naboth has been stoned to death.”
15 When Jezebel heard the news, she said to Ahab, “You know the vineyard Naboth wouldn’t sell you? Well, you can have it now! He’s dead!” 16 So Ahab immediately went down to the vineyard of Naboth to claim it.
17 But the Lord said to Elijah,[a] 18 “Go down to meet King Ahab of Israel, who rules in Samaria. He will be at Naboth’s vineyard in Jezreel, claiming it for himself. 19 Give him this message: ‘This is what the Lord says: Wasn’t it enough that you killed Naboth? Must you rob him, too? Because you have done this, dogs will lick your blood at the very place where they licked the blood of Naboth!’”
20 “So, my enemy, you have found me!” Ahab exclaimed to Elijah.
“Yes,” Elijah answered, “I have come because you have sold yourself to what is evil in the Lord’s sight. 21 So now the Lord says,[b] ‘I will bring disaster on you and consume you. I will destroy every one of your male descendants, slave and free alike, anywhere in Israel! 22 I am going to destroy your family as I did the family of Jeroboam son of Nebat and the family of Baasha son of Ahijah, for you have made me very angry and have led Israel into sin.’
23 “And regarding Jezebel, the Lord says, ‘Dogs will eat Jezebel’s body at the plot of land in Jezreel.[c]’
24 “The members of Ahab’s family who die in the city will be eaten by dogs, and those who die in the field will be eaten by vultures.”
25 (No one else so completely sold himself to what was evil in the Lord’s sight as Ahab did under the influence of his wife Jezebel. 26 His worst outrage was worshiping idols[d] just as the Amorites had done—the people whom the Lord had driven out from the land ahead of the Israelites.)
27 But when Ahab heard this message, he tore his clothing, dressed in burlap, and fasted. He even slept in burlap and went about in deep mourning.
28 Then another message from the Lord came to Elijah: 29 “Do you see how Ahab has humbled himself before me? Because he has done this, I will not do what I promised during his lifetime. It will happen to his sons; I will destroy his dynasty.”
Footnotes:
21:17 Hebrew Elijah the Tishbite; also in 21:28.
21:21 As in Greek version; Hebrew lacks So now the Lord says.
21:23 As in several Hebrew manuscripts, Syriac, and Latin Vulgate (see also 2 Kgs 9:26, 36); most Hebrew manuscripts read at the city wall.
21:26 The Hebrew term (literally round things) probably alludes to dung.
Our Daily Bread reading and devotion
Wednesday, December 30, 2015
Read: Revelation 21:1-5
The New Jerusalem
Then I saw a new heaven and a new earth, for the old heaven and the old earth had disappeared. And the sea was also gone. 2 And I saw the holy city, the new Jerusalem, coming down from God out of heaven like a bride beautifully dressed for her husband.
3 I heard a loud shout from the throne, saying, “Look, God’s home is now among his people! He will live with them, and they will be his people. God himself will be with them.[a] 4 He will wipe every tear from their eyes, and there will be no more death or sorrow or crying or pain. All these things are gone forever.”
5 And the one sitting on the throne said, “Look, I am making everything new!” And then he said to me, “Write this down, for what I tell you is trustworthy and true.”
Footnotes:
21:3 Some manuscripts read God himself will be with them, their God.
INSIGHT:
Today’s passage gives us a glimpse of heaven, describing it as a physical place (vv. 1-2). Jesus said He was going to prepare a place for us (John 14:2-3), and this promise is fulfilled in the New Jerusalem, the holy city (Rev. 21:2). While it is a great comfort that heaven is a perfect place with “no more death or mourning or crying or pain” (v. 4), the most important thing is that it is the dwelling place of God (v. 3). In this final vision of the beginning of eternity (21:1–22:9), John hears Christ declaring, “It is done” (21:6). The New Living Translation renders it, “It is finished!” echoing Christ’s victorious cry from the cross (John 19:30). Sin’s curse will one day be completely removed and reversed (Rev. 21:4-5; Gen. 3:16-19).
An Invitation to Rest
By Lawrence Darmani
I will give you rest. Matthew 11:28
At a friend’s bedside in a hospital emergency ward, I was moved by the sounds of suffering I heard from other patients in pain. As I prayed for my friend and for the ailing patients, I realized anew how fleeting our life on earth is. Then I recalled an old country song by Jim Reeves that talks about how the world is not home for us—we’re “just a-passin’ through.”
Our world is full of weariness, pain, hunger, debt, poverty, disease, and death. Because we must pass through such a world, Jesus’ invitation is welcome and timely: “Come to me, all you who are weary and burdened, and I will give you rest” (Matt. 11:28). We need this rest.
Accept Jesus' invitation and enter His rest!
There is hardly a funeral ceremony I’ve attended where John’s vision of “a new heaven and a new earth” (Rev. 21:1-5) is not quoted, and it certainly holds relevance for funerals.
But I believe the passage is more for the living than the dead. The time to heed Jesus’ invitation to come rest in Him is while we are still living. Only then can we be entitled to the promises in Revelation. God will dwell among us (v. 3). He will wipe away our tears (v. 4). There will be “no more death or mourning or crying or pain” (v. 4).
Accept Jesus’ invitation and enter His rest!
Father in heaven, this life can be wonderful, but it can also be so hard. Thank You for Your Spirit’s presence with us now. And thank You too for the reality of eternal life with You.
When you’re weary in life’s struggles, find your rest in the Lord.
My Utmost for His Highest, by Oswald Chambers
Wednesday, December 30, 2015
“And Every Virtue We Possess”
…All my springs are in you. —Psalm 87:7
Our Lord never “patches up” our natural virtues, that is, our natural traits, qualities, or characteristics. He completely remakes a person on the inside— “…put on the new man…” (Ephesians 4:24). In other words, see that your natural human life is putting on all that is in keeping with the new life. The life God places within us develops its own new virtues, not the virtues of the seed of Adam, but of Jesus Christ. Once God has begun the process of sanctification in your life, watch and see how God causes your confidence in your own natural virtues and power to wither away. He will continue until you learn to draw your life from the reservoir of the resurrection life of Jesus. Thank God if you are going through this drying-up experience!
The sign that God is at work in us is that He is destroying our confidence in the natural virtues, because they are not promises of what we are going to be, but only a wasted reminder of what God created man to be. We want to cling to our natural virtues, while all the time God is trying to get us in contact with the life of Jesus Christ— a life that can never be described in terms of natural virtues. It is the saddest thing to see people who are trying to serve God depending on that which the grace of God never gave them. They are depending solely on what they have by virtue of heredity. God does not take our natural virtues and transform them, because our natural virtues could never even come close to what Jesus Christ wants. No natural love, no natural patience, no natural purity can ever come up to His demands. But as we bring every part of our natural bodily life into harmony with the new life God has placed within us, He will exhibit in us the virtues that were characteristic of the Lord Jesus.
And every virtue we possess
Is His alone.
WISDOM FROM OSWALD CHAMBERS
There is nothing, naturally speaking, that makes us lose heart quicker than decay—the decay of bodily beauty, of natural life, of friendship, of associations, all these things make a man lose heart; but Paul says when we are trusting in Jesus Christ these things do not find us discouraged, light comes through them. The Place of Help, 1032 L
A Word with You, by Ron Hutchcraft
Wednesday, December 30, 2015
The Price of Freedom - #7558
Most of the courtrooms I've been exposed to are on TV. But there was a moment in a courtroom I will never forget. It began when we learned the whereabouts of a young Native American friend we had been trying to locate for a while. Let's call her Cathy. We learned, almost miraculously, that after a dark time away from God, Cathy was in jail in Nebraska. We got that word on Friday as I was leaving Michigan to meet our Native American summer team in South Dakota on a Monday night. We ate up the Interstate trying to get to Nebraska before Cathy went before the Judge. She had no idea we were coming—until we saw her during her Sunday afternoon visiting hours.
The next day we watched as she was marched down those courthouse stairs in her orange prisoner uniform, her hands shackled. It was hard to see. I had a hard time not crying. We knew what this girl could be. We'd spoken with her attorney who was the public defender, and we explained that we would be willing to pay the fines that she owed. Neither she nor her family had anything to pay those with. Cathy sat with her attorney before the Judge's bar, and my wife and I sat behind them. The Judge reviewed the charges against Cathy and the penalties. Then he looked at me and said, "I understand someone here is willing to pay these penalties." I managed to get out, "I will, your honor." The Judge proceeded to declare her case closed. And then Cathy turned and looked at us—and she said those wonderful words, "I'm free! I'm free!"
I'm Ron Hutchcraft, and I want to have A Word With You today about "The Price of Freedom."
There was only one way Cathy was going to go free. Someone had to come a long way to pay the price for what she had done. As I sat emotionally melted in that courtroom, I was suddenly overwhelmed by the fact that's what Jesus did for me and for you.
Our word for today from the Word of God comes from Mark 10:45. "The Son of Man did not come to be served but to serve, and to give His life as a ransom for many." Ransom: think of a kidnapping situation. The ransom is the price you pay to set someone free. Jesus tells us what our freedom costs. He would have to "give His life." That price was paid as He suffered the unspeakable agony of dying on a cross, absorbing all the guilt and all the hell of your sin and mine.
What we owe in the court of God is hopelessly beyond our ability to pay. God said, "The wages of sin is death" (Romans 6:23). That's eternal death, separation from Him. We offer the Judge a little religion or decency to pay for a lifetime of running our life instead of Him running it. And it's nowhere near enough. We can't pay it.
Picture it. You're in the courtroom of Almighty God, clearly guilty of doing your life your way, not His way. The sentence is death. There's no hope of forgiveness, no hope of heaven. Then the Judge says, "I understand someone here is willing to pay this." Jesus stands, and as He extends His nail-pierced hands, He says, "I will, Your Honor. I'll pay it." He came an awful long way for you; all the way from the Throne Room of the universe to a blood-stained cross. And there He paid it all.
The question is, have you ever told God you were putting your total trust in Jesus and what He did on the cross? If not, God's death penalty is still on you. It's still your future. But this could be the day you reach out to Jesus to accept Him as the only One who can rescue you.
Today right where you are you can say, "Jesus, I turn from running my own life to the One who died and gave His life to pay for every wrong thing I have ever done against You. And, today, Jesus I put all my hope in You. I'm Yours."
I wish you'd go to our website, because there's some information there that will help you nail down this relationship with Jesus once and for all. It's ANewStory.com. Maybe it's time to talk with someone. You want to, and you can text us about that at 442-244-WORD.
Someone else has paid the price for what you have done—the Son of God himself. So let this be the day you walk out of the courtroom of God, saying those wonderful, wonderful words, "I'm free! I'm free!"
Hang in there! Don't give up! Is anything too hard for the Lord? No!
Easy for you to say! You have no idea how long I've been praying and asking-and asking again!
Just when you least suspect it-the God of surprises strikes again! God does that for the faithful. Just when the womb gets too old for babies, Sarah gets pregnant. Just when the failure is too great for grace, David is pardoned.The lesson? Those three words: Don't give up! Is the road long? Don't stop. Is the night black? Don't quit. God is watching. For all you know, right at this moment-the check may be in the mail. The apology may be in the making. The contract may be on the desk. Don't quit! You may miss the answer to your prayers! God is faithful-He's always on time!
From Grace for the Moment
1 Kings 21
Naboth’s Vineyard
Now there was a man named Naboth, from Jezreel, who owned a vineyard in Jezreel beside the palace of King Ahab of Samaria. 2 One day Ahab said to Naboth, “Since your vineyard is so convenient to my palace, I would like to buy it to use as a vegetable garden. I will give you a better vineyard in exchange, or if you prefer, I will pay you for it.”
3 But Naboth replied, “The Lord forbid that I should give you the inheritance that was passed down by my ancestors.”
4 So Ahab went home angry and sullen because of Naboth’s answer. The king went to bed with his face to the wall and refused to eat!
5 “What’s the matter?” his wife Jezebel asked him. “What’s made you so upset that you’re not eating?”
6 “I asked Naboth to sell me his vineyard or trade it, but he refused!” Ahab told her.
7 “Are you the king of Israel or not?” Jezebel demanded. “Get up and eat something, and don’t worry about it. I’ll get you Naboth’s vineyard!”
8 So she wrote letters in Ahab’s name, sealed them with his seal, and sent them to the elders and other leaders of the town where Naboth lived. 9 In her letters she commanded: “Call the citizens together for a time of fasting, and give Naboth a place of honor. 10 And then seat two scoundrels across from him who will accuse him of cursing God and the king. Then take him out and stone him to death.”
11 So the elders and other town leaders followed the instructions Jezebel had written in the letters. 12 They called for a fast and put Naboth at a prominent place before the people. 13 Then the two scoundrels came and sat down across from him. And they accused Naboth before all the people, saying, “He cursed God and the king.” So he was dragged outside the town and stoned to death. 14 The town leaders then sent word to Jezebel, “Naboth has been stoned to death.”
15 When Jezebel heard the news, she said to Ahab, “You know the vineyard Naboth wouldn’t sell you? Well, you can have it now! He’s dead!” 16 So Ahab immediately went down to the vineyard of Naboth to claim it.
17 But the Lord said to Elijah,[a] 18 “Go down to meet King Ahab of Israel, who rules in Samaria. He will be at Naboth’s vineyard in Jezreel, claiming it for himself. 19 Give him this message: ‘This is what the Lord says: Wasn’t it enough that you killed Naboth? Must you rob him, too? Because you have done this, dogs will lick your blood at the very place where they licked the blood of Naboth!’”
20 “So, my enemy, you have found me!” Ahab exclaimed to Elijah.
“Yes,” Elijah answered, “I have come because you have sold yourself to what is evil in the Lord’s sight. 21 So now the Lord says,[b] ‘I will bring disaster on you and consume you. I will destroy every one of your male descendants, slave and free alike, anywhere in Israel! 22 I am going to destroy your family as I did the family of Jeroboam son of Nebat and the family of Baasha son of Ahijah, for you have made me very angry and have led Israel into sin.’
23 “And regarding Jezebel, the Lord says, ‘Dogs will eat Jezebel’s body at the plot of land in Jezreel.[c]’
24 “The members of Ahab’s family who die in the city will be eaten by dogs, and those who die in the field will be eaten by vultures.”
25 (No one else so completely sold himself to what was evil in the Lord’s sight as Ahab did under the influence of his wife Jezebel. 26 His worst outrage was worshiping idols[d] just as the Amorites had done—the people whom the Lord had driven out from the land ahead of the Israelites.)
27 But when Ahab heard this message, he tore his clothing, dressed in burlap, and fasted. He even slept in burlap and went about in deep mourning.
28 Then another message from the Lord came to Elijah: 29 “Do you see how Ahab has humbled himself before me? Because he has done this, I will not do what I promised during his lifetime. It will happen to his sons; I will destroy his dynasty.”
Footnotes:
21:17 Hebrew Elijah the Tishbite; also in 21:28.
21:21 As in Greek version; Hebrew lacks So now the Lord says.
21:23 As in several Hebrew manuscripts, Syriac, and Latin Vulgate (see also 2 Kgs 9:26, 36); most Hebrew manuscripts read at the city wall.
21:26 The Hebrew term (literally round things) probably alludes to dung.
Our Daily Bread reading and devotion
Wednesday, December 30, 2015
Read: Revelation 21:1-5
The New Jerusalem
Then I saw a new heaven and a new earth, for the old heaven and the old earth had disappeared. And the sea was also gone. 2 And I saw the holy city, the new Jerusalem, coming down from God out of heaven like a bride beautifully dressed for her husband.
3 I heard a loud shout from the throne, saying, “Look, God’s home is now among his people! He will live with them, and they will be his people. God himself will be with them.[a] 4 He will wipe every tear from their eyes, and there will be no more death or sorrow or crying or pain. All these things are gone forever.”
5 And the one sitting on the throne said, “Look, I am making everything new!” And then he said to me, “Write this down, for what I tell you is trustworthy and true.”
Footnotes:
21:3 Some manuscripts read God himself will be with them, their God.
INSIGHT:
Today’s passage gives us a glimpse of heaven, describing it as a physical place (vv. 1-2). Jesus said He was going to prepare a place for us (John 14:2-3), and this promise is fulfilled in the New Jerusalem, the holy city (Rev. 21:2). While it is a great comfort that heaven is a perfect place with “no more death or mourning or crying or pain” (v. 4), the most important thing is that it is the dwelling place of God (v. 3). In this final vision of the beginning of eternity (21:1–22:9), John hears Christ declaring, “It is done” (21:6). The New Living Translation renders it, “It is finished!” echoing Christ’s victorious cry from the cross (John 19:30). Sin’s curse will one day be completely removed and reversed (Rev. 21:4-5; Gen. 3:16-19).
An Invitation to Rest
By Lawrence Darmani
I will give you rest. Matthew 11:28
At a friend’s bedside in a hospital emergency ward, I was moved by the sounds of suffering I heard from other patients in pain. As I prayed for my friend and for the ailing patients, I realized anew how fleeting our life on earth is. Then I recalled an old country song by Jim Reeves that talks about how the world is not home for us—we’re “just a-passin’ through.”
Our world is full of weariness, pain, hunger, debt, poverty, disease, and death. Because we must pass through such a world, Jesus’ invitation is welcome and timely: “Come to me, all you who are weary and burdened, and I will give you rest” (Matt. 11:28). We need this rest.
Accept Jesus' invitation and enter His rest!
There is hardly a funeral ceremony I’ve attended where John’s vision of “a new heaven and a new earth” (Rev. 21:1-5) is not quoted, and it certainly holds relevance for funerals.
But I believe the passage is more for the living than the dead. The time to heed Jesus’ invitation to come rest in Him is while we are still living. Only then can we be entitled to the promises in Revelation. God will dwell among us (v. 3). He will wipe away our tears (v. 4). There will be “no more death or mourning or crying or pain” (v. 4).
Accept Jesus’ invitation and enter His rest!
Father in heaven, this life can be wonderful, but it can also be so hard. Thank You for Your Spirit’s presence with us now. And thank You too for the reality of eternal life with You.
When you’re weary in life’s struggles, find your rest in the Lord.
My Utmost for His Highest, by Oswald Chambers
Wednesday, December 30, 2015
“And Every Virtue We Possess”
…All my springs are in you. —Psalm 87:7
Our Lord never “patches up” our natural virtues, that is, our natural traits, qualities, or characteristics. He completely remakes a person on the inside— “…put on the new man…” (Ephesians 4:24). In other words, see that your natural human life is putting on all that is in keeping with the new life. The life God places within us develops its own new virtues, not the virtues of the seed of Adam, but of Jesus Christ. Once God has begun the process of sanctification in your life, watch and see how God causes your confidence in your own natural virtues and power to wither away. He will continue until you learn to draw your life from the reservoir of the resurrection life of Jesus. Thank God if you are going through this drying-up experience!
The sign that God is at work in us is that He is destroying our confidence in the natural virtues, because they are not promises of what we are going to be, but only a wasted reminder of what God created man to be. We want to cling to our natural virtues, while all the time God is trying to get us in contact with the life of Jesus Christ— a life that can never be described in terms of natural virtues. It is the saddest thing to see people who are trying to serve God depending on that which the grace of God never gave them. They are depending solely on what they have by virtue of heredity. God does not take our natural virtues and transform them, because our natural virtues could never even come close to what Jesus Christ wants. No natural love, no natural patience, no natural purity can ever come up to His demands. But as we bring every part of our natural bodily life into harmony with the new life God has placed within us, He will exhibit in us the virtues that were characteristic of the Lord Jesus.
And every virtue we possess
Is His alone.
WISDOM FROM OSWALD CHAMBERS
There is nothing, naturally speaking, that makes us lose heart quicker than decay—the decay of bodily beauty, of natural life, of friendship, of associations, all these things make a man lose heart; but Paul says when we are trusting in Jesus Christ these things do not find us discouraged, light comes through them. The Place of Help, 1032 L
A Word with You, by Ron Hutchcraft
Wednesday, December 30, 2015
The Price of Freedom - #7558
Most of the courtrooms I've been exposed to are on TV. But there was a moment in a courtroom I will never forget. It began when we learned the whereabouts of a young Native American friend we had been trying to locate for a while. Let's call her Cathy. We learned, almost miraculously, that after a dark time away from God, Cathy was in jail in Nebraska. We got that word on Friday as I was leaving Michigan to meet our Native American summer team in South Dakota on a Monday night. We ate up the Interstate trying to get to Nebraska before Cathy went before the Judge. She had no idea we were coming—until we saw her during her Sunday afternoon visiting hours.
The next day we watched as she was marched down those courthouse stairs in her orange prisoner uniform, her hands shackled. It was hard to see. I had a hard time not crying. We knew what this girl could be. We'd spoken with her attorney who was the public defender, and we explained that we would be willing to pay the fines that she owed. Neither she nor her family had anything to pay those with. Cathy sat with her attorney before the Judge's bar, and my wife and I sat behind them. The Judge reviewed the charges against Cathy and the penalties. Then he looked at me and said, "I understand someone here is willing to pay these penalties." I managed to get out, "I will, your honor." The Judge proceeded to declare her case closed. And then Cathy turned and looked at us—and she said those wonderful words, "I'm free! I'm free!"
I'm Ron Hutchcraft, and I want to have A Word With You today about "The Price of Freedom."
There was only one way Cathy was going to go free. Someone had to come a long way to pay the price for what she had done. As I sat emotionally melted in that courtroom, I was suddenly overwhelmed by the fact that's what Jesus did for me and for you.
Our word for today from the Word of God comes from Mark 10:45. "The Son of Man did not come to be served but to serve, and to give His life as a ransom for many." Ransom: think of a kidnapping situation. The ransom is the price you pay to set someone free. Jesus tells us what our freedom costs. He would have to "give His life." That price was paid as He suffered the unspeakable agony of dying on a cross, absorbing all the guilt and all the hell of your sin and mine.
What we owe in the court of God is hopelessly beyond our ability to pay. God said, "The wages of sin is death" (Romans 6:23). That's eternal death, separation from Him. We offer the Judge a little religion or decency to pay for a lifetime of running our life instead of Him running it. And it's nowhere near enough. We can't pay it.
Picture it. You're in the courtroom of Almighty God, clearly guilty of doing your life your way, not His way. The sentence is death. There's no hope of forgiveness, no hope of heaven. Then the Judge says, "I understand someone here is willing to pay this." Jesus stands, and as He extends His nail-pierced hands, He says, "I will, Your Honor. I'll pay it." He came an awful long way for you; all the way from the Throne Room of the universe to a blood-stained cross. And there He paid it all.
The question is, have you ever told God you were putting your total trust in Jesus and what He did on the cross? If not, God's death penalty is still on you. It's still your future. But this could be the day you reach out to Jesus to accept Him as the only One who can rescue you.
Today right where you are you can say, "Jesus, I turn from running my own life to the One who died and gave His life to pay for every wrong thing I have ever done against You. And, today, Jesus I put all my hope in You. I'm Yours."
I wish you'd go to our website, because there's some information there that will help you nail down this relationship with Jesus once and for all. It's ANewStory.com. Maybe it's time to talk with someone. You want to, and you can text us about that at 442-244-WORD.
Someone else has paid the price for what you have done—the Son of God himself. So let this be the day you walk out of the courtroom of God, saying those wonderful, wonderful words, "I'm free! I'm free!"
Tuesday, December 29, 2015
Acts 13:26-52, Bible Reading and Daily Devotionals
Max Lucado Daily: Hidden in His Love
Do you ever think… If people only knew–if my secrets were ever made public, I’m not sure what I’d do! Or maybe I do….!
It is time to let God’s love cover all things in your life. All the secrets. The hurts. The mornings you woke up in the bed of a stranger? His love will cover that. The years you peddled prejudice and pride? His love will cover that. Every promise broken, drug taken, and penny stolen. Every cross word, cuss word, and harsh word. His love covers all things! Let it!
Discover with the psalmist, “He loads me with love and mercy.” Picture a giant dump truck full of love. There you are behind it; and God lifts the bed until the love starts to slide until you’re hidden, buried, and covered in His love!
“Hey, where are you?” someone asks. You say, “In here—covered in love!”
From Grace for the Moment
Acts 13:26-52
“Brothers—you sons of Abraham, and also you God-fearing Gentiles—this message of salvation has been sent to us! 27 The people in Jerusalem and their leaders did not recognize Jesus as the one the prophets had spoken about. Instead, they condemned him, and in doing this they fulfilled the prophets’ words that are read every Sabbath. 28 They found no legal reason to execute him, but they asked Pilate to have him killed anyway.
29 “When they had done all that the prophecies said about him, they took him down from the cross[a] and placed him in a tomb. 30 But God raised him from the dead! 31 And over a period of many days he appeared to those who had gone with him from Galilee to Jerusalem. They are now his witnesses to the people of Israel.
32 “And now we are here to bring you this Good News. The promise was made to our ancestors, 33 and God has now fulfilled it for us, their descendants, by raising Jesus. This is what the second psalm says about Jesus:
‘You are my Son.
Today I have become your Father.[b]’
34 For God had promised to raise him from the dead, not leaving him to rot in the grave. He said, ‘I will give you the sacred blessings I promised to David.’[c] 35 Another psalm explains it more fully: ‘You will not allow your Holy One to rot in the grave.’[d] 36 This is not a reference to David, for after David had done the will of God in his own generation, he died and was buried with his ancestors, and his body decayed. 37 No, it was a reference to someone else—someone whom God raised and whose body did not decay.
38 [e]“Brothers, listen! We are here to proclaim that through this man Jesus there is forgiveness for your sins. 39 Everyone who believes in him is declared right with God—something the law of Moses could never do. 40 Be careful! Don’t let the prophets’ words apply to you. For they said,
41 ‘Look, you mockers,
be amazed and die!
For I am doing something in your own day,
something you wouldn’t believe
even if someone told you about it.’[f]”
42 As Paul and Barnabas left the synagogue that day, the people begged them to speak about these things again the next week. 43 Many Jews and devout converts to Judaism followed Paul and Barnabas, and the two men urged them to continue to rely on the grace of God.
Paul Turns to the Gentiles
44 The following week almost the entire city turned out to hear them preach the word of the Lord. 45 But when some of the Jews saw the crowds, they were jealous; so they slandered Paul and argued against whatever he said.
46 Then Paul and Barnabas spoke out boldly and declared, “It was necessary that we first preach the word of God to you Jews. But since you have rejected it and judged yourselves unworthy of eternal life, we will offer it to the Gentiles. 47 For the Lord gave us this command when he said,
‘I have made you a light to the Gentiles,
to bring salvation to the farthest corners of the earth.’[g]”
48 When the Gentiles heard this, they were very glad and thanked the Lord for his message; and all who were chosen for eternal life became believers. 49 So the Lord’s message spread throughout that region.
50 Then the Jews stirred up the influential religious women and the leaders of the city, and they incited a mob against Paul and Barnabas and ran them out of town. 51 So they shook the dust from their feet as a sign of rejection and went to the town of Iconium. 52 And the believers[h] were filled with joy and with the Holy Spirit.
Footnotes:
13:29 Greek from the tree.
13:33 Or Today I reveal you as my Son. Ps 2:7.
13:34 Isa 55:3.
13:35 Ps 16:10.
13:38 English translations divide verses 38 and 39 in various ways.
13:41 Hab 1:5 (Greek version).
13:47 Isa 49:6.
13:52 Greek the disciples.
Our Daily Bread reading and devotion
Tuesday, December 29, 2015
Read: Nehemiah 1:1-10
These are the memoirs of Nehemiah son of Hacaliah.
Nehemiah’s Concern for Jerusalem
In late autumn, in the month of Kislev, in the twentieth year of King Artaxerxes’ reign,[a] I was at the fortress of Susa. 2 Hanani, one of my brothers, came to visit me with some other men who had just arrived from Judah. I asked them about the Jews who had returned there from captivity and about how things were going in Jerusalem.
3 They said to me, “Things are not going well for those who returned to the province of Judah. They are in great trouble and disgrace. The wall of Jerusalem has been torn down, and the gates have been destroyed by fire.”
4 When I heard this, I sat down and wept. In fact, for days I mourned, fasted, and prayed to the God of heaven. 5 Then I said,
“O Lord, God of heaven, the great and awesome God who keeps his covenant of unfailing love with those who love him and obey his commands, 6 listen to my prayer! Look down and see me praying night and day for your people Israel. I confess that we have sinned against you. Yes, even my own family and I have sinned! 7 We have sinned terribly by not obeying the commands, decrees, and regulations that you gave us through your servant Moses.
8 “Please remember what you told your servant Moses: ‘If you are unfaithful to me, I will scatter you among the nations. 9 But if you return to me and obey my commands and live by them, then even if you are exiled to the ends of the earth,[b] I will bring you back to the place I have chosen for my name to be honored.’
10 “The people you rescued by your great power and strong hand are your servants.
Footnotes:
1:1 Hebrew In the month of Kislev of the twentieth year. A number of dates in the book of Nehemiah can be cross-checked with dates in surviving Persian records and related accurately to our modern calendar. This month of the ancient Hebrew lunar calendar occurred within the months of November and December 446 B.c. The twentieth year probably refers to the reign of King Artaxerxes I; compare 2:1; 5:14.
1:9 Hebrew of the heavens.
INSIGHT:
Nehemiah is remembered for his part in the rebuilding of the walls of Jerusalem. Today’s passage is the beginning of that project. Notice Nehemiah’s first response to the news about the condition of Jerusalem. He stops everything else and spends time in prayer (1:5). Never a bad first step in any situation.
Reject Apathy
By Poh Fang Chia
Whatever you did for one of the least of these brothers and sisters of mine, you did for me. Matthew 25:40
The room was splashed with an assortment of enchanting colors as women in beautiful saris scurried around, completing the final touches for a fundraising event. Formerly from India, these women now live in the USA. Yet they remain concerned for their native country. Upon hearing about the financial situation of a Christian school for autistic children in India, they not only heard the need, but they also took it to heart and responded.
Nehemiah did not allow his comfortable position in life as cupbearer and confidant to the most powerful man at that time to nullify his concerns for his countrymen. He talked to people who had just come from Jerusalem to find out the condition of the city and its citizens (Neh. 1:2). He learned that “those who survived the exile . . . are in great trouble and disgrace. The wall of Jerusalem is broken down, and its gates have been burned with fire” (v. 3).
Nehemiah’s heart broke. He mourned, fasted, and prayed, asking God to do something about the terrible conditions (v. 4). God enabled Nehemiah to return to Jerusalem to lead the rebuilding effort (2:1-8).
Nehemiah accomplished great things for his people because he asked great things of a great God and relied on Him. May God open our eyes to the needs of those around us, and may He help us to become passionate and creative problem-solvers who bless others.
Father, there are great needs all around us. We choose not to give in to despair or apathy, but look to You for help in doing the task at hand.
Those who walk with God won’t run from the needs of others.
My Utmost for His Highest, by Oswald Chambers
Tuesday, December 29, 2015
Deserter or Disciple?
From that time many of His disciples went back and walked with Him no more. —John 6:66
When God, by His Spirit through His Word, gives you a clear vision of His will, you must “walk in the light” of that vision (1 John 1:7). Even though your mind and soul may be thrilled by it, if you don’t “walk in the light” of it you will sink to a level of bondage never envisioned by our Lord. Mentally disobeying the “heavenly vision” (Acts 26:19) will make you a slave to ideas and views that are completely foreign to Jesus Christ. Don’t look at someone else and say, “Well, if he can have those views and prosper, why can’t I?” You have to “walk in the light” of the vision that has been given to you. Don’t compare yourself with others or judge them— that is between God and them. When you find that one of your favorite and strongly held views clashes with the “heavenly vision,” do not begin to debate it. If you do, a sense of property and personal right will emerge in you— things on which Jesus placed no value. He was against these things as being the root of everything foreign to Himself— “…for one’s life does not consist in the abundance of the things he possesses” (Luke 12:15). If we don’t see and understand this, it is because we are ignoring the underlying principles of our Lord’s teaching.
Our tendency is to lie back and bask in the memory of the wonderful experience we had when God revealed His will to us. But if a New Testament standard is revealed to us by the light of God, and we don’t try to measure up, or even feel inclined to do so, then we begin to backslide. It means your conscience does not respond to the truth. You can never be the same after the unveiling of a truth. That moment marks you as one who either continues on with even more devotion as a disciple of Jesus Christ, or as one who turns to go back as a deserter.
WISDOM FROM OSWALD CHAMBERS
When we no longer seek God for His blessings, we have time to seek Him for Himself. The Moral Foundations of Life, 728 L
A Word with You, by Ron Hutchcraft
Tuesday, December 29, 2015
Never Deleted - #7557
There was a young man we knew who was pretty distraught over a death in his family. Suddenly, he just decided to delete a bunch of Facebook friends. And I know others that have been "deleted" friends as well. Listen, it hurts! It's quite a time we live in. You can delete a relationship with a stroke of your finger.
People have been deleting other people forever. It just got easier now. And, in some ways, it's gotten more brutal. But most of us know how "deleted" feels, whether it came from someone turning on us, abandoning us, divorcing us, forgetting us. Or maybe they just died on us. No matter how it happens, it hurts.
I'm more grateful than ever that I have a friend who absolutely will never delete me no matter what.
I'm Ron Hutchcraft and I want to have A Word With You today about "Never Deleted."
In our word for today from the Word of God, Hebrews 13:5, Jesus has promised me – and He's promised everyone who belongs to Him – "Never will I leave you; never will I forsake you". And I'll tell you what; Jesus has never broken a promise.
This part of the Bible goes on to say that "Jesus Christ is the same yesterday, today and forever" (Hebrews 13:8). Man, that sounds awesome in a world where everything from governments to gas prices to politics to relationships – they're all changing wildly. But one anchor Relationship, one unloseable person, "I'll never leave you. I'll never forsake you. I have been the same yesterday, today, I will be forever."
It's pretty amazing that I can call the Son of God my friend. But His Word says I can. "We can rejoice in our wonderful new relationship with God (the Bible says) because our Lord Jesus Christ has made us (Fasten your seatbelt now.) friends of God" (Romans 5:11). And Jesus actually said to those who follow Him, "Now you are my friends" (John 15:15). And He proved how much He loved me by how much He sacrificed for me. In His words, He loved us enough to "lay down His life for His friends" (John 15:13).
So I know He'll never delete me. If He was ever going to turn His back on me, it would have been when He was suffering and dying on that cross for all the things I have done against Him. And He hung there until He could say, "It is finished." He did that because He wants me – He wants you – to be with Him forever. If you're not with Him forever, it will be because you deleted Him.
So, is this the day that you finally turn personally to this Jesus and say, "Jesus, beyond any religion, beyond everything Christian; all the Christian meetings, because I have been a part of a religion that's about You, none of that means I belong to You. I want to be Yours. I want to take for myself what You died on the cross for."
You've been lonely enough. You've been hurt enough. You've been lost enough. You've been deleted enough. This is the One you can anchor your life to. Are you ready to make anchor? Here you go. You say, "Jesus, I'm Yours from this day on. You died for me. I give myself to You. Nobody loves me like You do."
And then that promise kicks in, "I will never leave you or forsake you." Listen, I've set up our website so you could actually know how to belong to Jesus and be sure you do. Would you go there and check it out today? It's ANewStory.com. Or if you'd like to talk with someone about how to belong to Jesus, text us at 442-244-WORD, and know from this day forward while you may be lonely again, you've just spent your last day alone.
Do you ever think… If people only knew–if my secrets were ever made public, I’m not sure what I’d do! Or maybe I do….!
It is time to let God’s love cover all things in your life. All the secrets. The hurts. The mornings you woke up in the bed of a stranger? His love will cover that. The years you peddled prejudice and pride? His love will cover that. Every promise broken, drug taken, and penny stolen. Every cross word, cuss word, and harsh word. His love covers all things! Let it!
Discover with the psalmist, “He loads me with love and mercy.” Picture a giant dump truck full of love. There you are behind it; and God lifts the bed until the love starts to slide until you’re hidden, buried, and covered in His love!
“Hey, where are you?” someone asks. You say, “In here—covered in love!”
From Grace for the Moment
Acts 13:26-52
“Brothers—you sons of Abraham, and also you God-fearing Gentiles—this message of salvation has been sent to us! 27 The people in Jerusalem and their leaders did not recognize Jesus as the one the prophets had spoken about. Instead, they condemned him, and in doing this they fulfilled the prophets’ words that are read every Sabbath. 28 They found no legal reason to execute him, but they asked Pilate to have him killed anyway.
29 “When they had done all that the prophecies said about him, they took him down from the cross[a] and placed him in a tomb. 30 But God raised him from the dead! 31 And over a period of many days he appeared to those who had gone with him from Galilee to Jerusalem. They are now his witnesses to the people of Israel.
32 “And now we are here to bring you this Good News. The promise was made to our ancestors, 33 and God has now fulfilled it for us, their descendants, by raising Jesus. This is what the second psalm says about Jesus:
‘You are my Son.
Today I have become your Father.[b]’
34 For God had promised to raise him from the dead, not leaving him to rot in the grave. He said, ‘I will give you the sacred blessings I promised to David.’[c] 35 Another psalm explains it more fully: ‘You will not allow your Holy One to rot in the grave.’[d] 36 This is not a reference to David, for after David had done the will of God in his own generation, he died and was buried with his ancestors, and his body decayed. 37 No, it was a reference to someone else—someone whom God raised and whose body did not decay.
38 [e]“Brothers, listen! We are here to proclaim that through this man Jesus there is forgiveness for your sins. 39 Everyone who believes in him is declared right with God—something the law of Moses could never do. 40 Be careful! Don’t let the prophets’ words apply to you. For they said,
41 ‘Look, you mockers,
be amazed and die!
For I am doing something in your own day,
something you wouldn’t believe
even if someone told you about it.’[f]”
42 As Paul and Barnabas left the synagogue that day, the people begged them to speak about these things again the next week. 43 Many Jews and devout converts to Judaism followed Paul and Barnabas, and the two men urged them to continue to rely on the grace of God.
Paul Turns to the Gentiles
44 The following week almost the entire city turned out to hear them preach the word of the Lord. 45 But when some of the Jews saw the crowds, they were jealous; so they slandered Paul and argued against whatever he said.
46 Then Paul and Barnabas spoke out boldly and declared, “It was necessary that we first preach the word of God to you Jews. But since you have rejected it and judged yourselves unworthy of eternal life, we will offer it to the Gentiles. 47 For the Lord gave us this command when he said,
‘I have made you a light to the Gentiles,
to bring salvation to the farthest corners of the earth.’[g]”
48 When the Gentiles heard this, they were very glad and thanked the Lord for his message; and all who were chosen for eternal life became believers. 49 So the Lord’s message spread throughout that region.
50 Then the Jews stirred up the influential religious women and the leaders of the city, and they incited a mob against Paul and Barnabas and ran them out of town. 51 So they shook the dust from their feet as a sign of rejection and went to the town of Iconium. 52 And the believers[h] were filled with joy and with the Holy Spirit.
Footnotes:
13:29 Greek from the tree.
13:33 Or Today I reveal you as my Son. Ps 2:7.
13:34 Isa 55:3.
13:35 Ps 16:10.
13:38 English translations divide verses 38 and 39 in various ways.
13:41 Hab 1:5 (Greek version).
13:47 Isa 49:6.
13:52 Greek the disciples.
Our Daily Bread reading and devotion
Tuesday, December 29, 2015
Read: Nehemiah 1:1-10
These are the memoirs of Nehemiah son of Hacaliah.
Nehemiah’s Concern for Jerusalem
In late autumn, in the month of Kislev, in the twentieth year of King Artaxerxes’ reign,[a] I was at the fortress of Susa. 2 Hanani, one of my brothers, came to visit me with some other men who had just arrived from Judah. I asked them about the Jews who had returned there from captivity and about how things were going in Jerusalem.
3 They said to me, “Things are not going well for those who returned to the province of Judah. They are in great trouble and disgrace. The wall of Jerusalem has been torn down, and the gates have been destroyed by fire.”
4 When I heard this, I sat down and wept. In fact, for days I mourned, fasted, and prayed to the God of heaven. 5 Then I said,
“O Lord, God of heaven, the great and awesome God who keeps his covenant of unfailing love with those who love him and obey his commands, 6 listen to my prayer! Look down and see me praying night and day for your people Israel. I confess that we have sinned against you. Yes, even my own family and I have sinned! 7 We have sinned terribly by not obeying the commands, decrees, and regulations that you gave us through your servant Moses.
8 “Please remember what you told your servant Moses: ‘If you are unfaithful to me, I will scatter you among the nations. 9 But if you return to me and obey my commands and live by them, then even if you are exiled to the ends of the earth,[b] I will bring you back to the place I have chosen for my name to be honored.’
10 “The people you rescued by your great power and strong hand are your servants.
Footnotes:
1:1 Hebrew In the month of Kislev of the twentieth year. A number of dates in the book of Nehemiah can be cross-checked with dates in surviving Persian records and related accurately to our modern calendar. This month of the ancient Hebrew lunar calendar occurred within the months of November and December 446 B.c. The twentieth year probably refers to the reign of King Artaxerxes I; compare 2:1; 5:14.
1:9 Hebrew of the heavens.
INSIGHT:
Nehemiah is remembered for his part in the rebuilding of the walls of Jerusalem. Today’s passage is the beginning of that project. Notice Nehemiah’s first response to the news about the condition of Jerusalem. He stops everything else and spends time in prayer (1:5). Never a bad first step in any situation.
Reject Apathy
By Poh Fang Chia
Whatever you did for one of the least of these brothers and sisters of mine, you did for me. Matthew 25:40
The room was splashed with an assortment of enchanting colors as women in beautiful saris scurried around, completing the final touches for a fundraising event. Formerly from India, these women now live in the USA. Yet they remain concerned for their native country. Upon hearing about the financial situation of a Christian school for autistic children in India, they not only heard the need, but they also took it to heart and responded.
Nehemiah did not allow his comfortable position in life as cupbearer and confidant to the most powerful man at that time to nullify his concerns for his countrymen. He talked to people who had just come from Jerusalem to find out the condition of the city and its citizens (Neh. 1:2). He learned that “those who survived the exile . . . are in great trouble and disgrace. The wall of Jerusalem is broken down, and its gates have been burned with fire” (v. 3).
Nehemiah’s heart broke. He mourned, fasted, and prayed, asking God to do something about the terrible conditions (v. 4). God enabled Nehemiah to return to Jerusalem to lead the rebuilding effort (2:1-8).
Nehemiah accomplished great things for his people because he asked great things of a great God and relied on Him. May God open our eyes to the needs of those around us, and may He help us to become passionate and creative problem-solvers who bless others.
Father, there are great needs all around us. We choose not to give in to despair or apathy, but look to You for help in doing the task at hand.
Those who walk with God won’t run from the needs of others.
My Utmost for His Highest, by Oswald Chambers
Tuesday, December 29, 2015
Deserter or Disciple?
From that time many of His disciples went back and walked with Him no more. —John 6:66
When God, by His Spirit through His Word, gives you a clear vision of His will, you must “walk in the light” of that vision (1 John 1:7). Even though your mind and soul may be thrilled by it, if you don’t “walk in the light” of it you will sink to a level of bondage never envisioned by our Lord. Mentally disobeying the “heavenly vision” (Acts 26:19) will make you a slave to ideas and views that are completely foreign to Jesus Christ. Don’t look at someone else and say, “Well, if he can have those views and prosper, why can’t I?” You have to “walk in the light” of the vision that has been given to you. Don’t compare yourself with others or judge them— that is between God and them. When you find that one of your favorite and strongly held views clashes with the “heavenly vision,” do not begin to debate it. If you do, a sense of property and personal right will emerge in you— things on which Jesus placed no value. He was against these things as being the root of everything foreign to Himself— “…for one’s life does not consist in the abundance of the things he possesses” (Luke 12:15). If we don’t see and understand this, it is because we are ignoring the underlying principles of our Lord’s teaching.
Our tendency is to lie back and bask in the memory of the wonderful experience we had when God revealed His will to us. But if a New Testament standard is revealed to us by the light of God, and we don’t try to measure up, or even feel inclined to do so, then we begin to backslide. It means your conscience does not respond to the truth. You can never be the same after the unveiling of a truth. That moment marks you as one who either continues on with even more devotion as a disciple of Jesus Christ, or as one who turns to go back as a deserter.
WISDOM FROM OSWALD CHAMBERS
When we no longer seek God for His blessings, we have time to seek Him for Himself. The Moral Foundations of Life, 728 L
A Word with You, by Ron Hutchcraft
Tuesday, December 29, 2015
Never Deleted - #7557
There was a young man we knew who was pretty distraught over a death in his family. Suddenly, he just decided to delete a bunch of Facebook friends. And I know others that have been "deleted" friends as well. Listen, it hurts! It's quite a time we live in. You can delete a relationship with a stroke of your finger.
People have been deleting other people forever. It just got easier now. And, in some ways, it's gotten more brutal. But most of us know how "deleted" feels, whether it came from someone turning on us, abandoning us, divorcing us, forgetting us. Or maybe they just died on us. No matter how it happens, it hurts.
I'm more grateful than ever that I have a friend who absolutely will never delete me no matter what.
I'm Ron Hutchcraft and I want to have A Word With You today about "Never Deleted."
In our word for today from the Word of God, Hebrews 13:5, Jesus has promised me – and He's promised everyone who belongs to Him – "Never will I leave you; never will I forsake you". And I'll tell you what; Jesus has never broken a promise.
This part of the Bible goes on to say that "Jesus Christ is the same yesterday, today and forever" (Hebrews 13:8). Man, that sounds awesome in a world where everything from governments to gas prices to politics to relationships – they're all changing wildly. But one anchor Relationship, one unloseable person, "I'll never leave you. I'll never forsake you. I have been the same yesterday, today, I will be forever."
It's pretty amazing that I can call the Son of God my friend. But His Word says I can. "We can rejoice in our wonderful new relationship with God (the Bible says) because our Lord Jesus Christ has made us (Fasten your seatbelt now.) friends of God" (Romans 5:11). And Jesus actually said to those who follow Him, "Now you are my friends" (John 15:15). And He proved how much He loved me by how much He sacrificed for me. In His words, He loved us enough to "lay down His life for His friends" (John 15:13).
So I know He'll never delete me. If He was ever going to turn His back on me, it would have been when He was suffering and dying on that cross for all the things I have done against Him. And He hung there until He could say, "It is finished." He did that because He wants me – He wants you – to be with Him forever. If you're not with Him forever, it will be because you deleted Him.
So, is this the day that you finally turn personally to this Jesus and say, "Jesus, beyond any religion, beyond everything Christian; all the Christian meetings, because I have been a part of a religion that's about You, none of that means I belong to You. I want to be Yours. I want to take for myself what You died on the cross for."
You've been lonely enough. You've been hurt enough. You've been lost enough. You've been deleted enough. This is the One you can anchor your life to. Are you ready to make anchor? Here you go. You say, "Jesus, I'm Yours from this day on. You died for me. I give myself to You. Nobody loves me like You do."
And then that promise kicks in, "I will never leave you or forsake you." Listen, I've set up our website so you could actually know how to belong to Jesus and be sure you do. Would you go there and check it out today? It's ANewStory.com. Or if you'd like to talk with someone about how to belong to Jesus, text us at 442-244-WORD, and know from this day forward while you may be lonely again, you've just spent your last day alone.
Monday, December 28, 2015
1 Kings 20 , Bible Reading and Daily Devotionals
Max Lucado Daily: Change the Way You Look at You
Unnoticed? Neglected? Ignored? Not even close-to how God sees you! If you're feeling unnoticed and under-appreciated, take a look at how God sees you as recorded in 1 Peter 2:9: "You are a chosen people, royal priests, a holy nation, a people for God's own possession." Or how about this description from Isaiah 61:10: "He has covered me with clothes of salvation and wrapped me with a coat of goodness, like a bridegroom dressed for his wedding, like a bride dressed in jewels."
When your self-esteem sags-remember what you're worth! Remember that you were bought with a price, not with something that ruins like gold or silver, but with the precious blood of Christ, the pure and perfect lamb. Remember that! Meditate on it! Focus on it! Allow God's love to change the way you look at-you!
From Grace for the Moment
1 Kings 20
Ben-Hadad Attacks Samaria
Now Ben-Hadad king of Aram mustered his entire army. Accompanied by thirty-two kings with their horses and chariots, he went up and besieged Samaria and attacked it. 2 He sent messengers into the city to Ahab king of Israel, saying, “This is what Ben-Hadad says: 3 ‘Your silver and gold are mine, and the best of your wives and children are mine.’”
4 The king of Israel answered, “Just as you say, my lord the king. I and all I have are yours.”
5 The messengers came again and said, “This is what Ben-Hadad says: ‘I sent to demand your silver and gold, your wives and your children. 6 But about this time tomorrow I am going to send my officials to search your palace and the houses of your officials. They will seize everything you value and carry it away.’”
7 The king of Israel summoned all the elders of the land and said to them, “See how this man is looking for trouble! When he sent for my wives and my children, my silver and my gold, I did not refuse him.”
8 The elders and the people all answered, “Don’t listen to him or agree to his demands.”
9 So he replied to Ben-Hadad’s messengers, “Tell my lord the king, ‘Your servant will do all you demanded the first time, but this demand I cannot meet.’” They left and took the answer back to Ben-Hadad.
10 Then Ben-Hadad sent another message to Ahab: “May the gods deal with me, be it ever so severely, if enough dust remains in Samaria to give each of my men a handful.”
11 The king of Israel answered, “Tell him: ‘One who puts on his armor should not boast like one who takes it off.’”
12 Ben-Hadad heard this message while he and the kings were drinking in their tents,[b] and he ordered his men: “Prepare to attack.” So they prepared to attack the city.
Ahab Defeats Ben-Hadad
13 Meanwhile a prophet came to Ahab king of Israel and announced, “This is what the Lord says: ‘Do you see this vast army? I will give it into your hand today, and then you will know that I am the Lord.’”
14 “But who will do this?” asked Ahab.
The prophet replied, “This is what the Lord says: ‘The junior officers under the provincial commanders will do it.’”
“And who will start the battle?” he asked.
The prophet answered, “You will.”
15 So Ahab summoned the 232 junior officers under the provincial commanders. Then he assembled the rest of the Israelites, 7,000 in all. 16 They set out at noon while Ben-Hadad and the 32 kings allied with him were in their tents getting drunk. 17 The junior officers under the provincial commanders went out first.
Now Ben-Hadad had dispatched scouts, who reported, “Men are advancing from Samaria.”
18 He said, “If they have come out for peace, take them alive; if they have come out for war, take them alive.”
19 The junior officers under the provincial commanders marched out of the city with the army behind them 20 and each one struck down his opponent. At that, the Arameans fled, with the Israelites in pursuit. But Ben-Hadad king of Aram escaped on horseback with some of his horsemen. 21 The king of Israel advanced and overpowered the horses and chariots and inflicted heavy losses on the Arameans.
22 Afterward, the prophet came to the king of Israel and said, “Strengthen your position and see what must be done, because next spring the king of Aram will attack you again.”
23 Meanwhile, the officials of the king of Aram advised him, “Their gods are gods of the hills. That is why they were too strong for us. But if we fight them on the plains, surely we will be stronger than they. 24 Do this: Remove all the kings from their commands and replace them with other officers. 25 You must also raise an army like the one you lost—horse for horse and chariot for chariot—so we can fight Israel on the plains. Then surely we will be stronger than they.” He agreed with them and acted accordingly.
26 The next spring Ben-Hadad mustered the Arameans and went up to Aphek to fight against Israel. 27 When the Israelites were also mustered and given provisions, they marched out to meet them. The Israelites camped opposite them like two small flocks of goats, while the Arameans covered the countryside.
28 The man of God came up and told the king of Israel, “This is what the Lord says: ‘Because the Arameans think the Lord is a god of the hills and not a god of the valleys, I will deliver this vast army into your hands, and you will know that I am the Lord.’”
29 For seven days they camped opposite each other, and on the seventh day the battle was joined. The Israelites inflicted a hundred thousand casualties on the Aramean foot soldiers in one day. 30 The rest of them escaped to the city of Aphek, where the wall collapsed on twenty-seven thousand of them. And Ben-Hadad fled to the city and hid in an inner room.
31 His officials said to him, “Look, we have heard that the kings of Israel are merciful. Let us go to the king of Israel with sackcloth around our waists and ropes around our heads. Perhaps he will spare your life.”
32 Wearing sackcloth around their waists and ropes around their heads, they went to the king of Israel and said, “Your servant Ben-Hadad says: ‘Please let me live.’”
The king answered, “Is he still alive? He is my brother.”
33 The men took this as a good sign and were quick to pick up his word. “Yes, your brother Ben-Hadad!” they said.
“Go and get him,” the king said. When Ben-Hadad came out, Ahab had him come up into his chariot.
34 “I will return the cities my father took from your father,” Ben-Hadad offered. “You may set up your own market areas in Damascus, as my father did in Samaria.”
Ahab said, “On the basis of a treaty I will set you free.” So he made a treaty with him, and let him go.
A Prophet Condemns Ahab
35 By the word of the Lord one of the company of the prophets said to his companion, “Strike me with your weapon,” but he refused.
36 So the prophet said, “Because you have not obeyed the Lord, as soon as you leave me a lion will kill you.” And after the man went away, a lion found him and killed him.
37 The prophet found another man and said, “Strike me, please.” So the man struck him and wounded him. 38 Then the prophet went and stood by the road waiting for the king. He disguised himself with his headband down over his eyes. 39 As the king passed by, the prophet called out to him, “Your servant went into the thick of the battle, and someone came to me with a captive and said, ‘Guard this man. If he is missing, it will be your life for his life, or you must pay a talent[c] of silver.’ 40 While your servant was busy here and there, the man disappeared.”
“That is your sentence,” the king of Israel said. “You have pronounced it yourself.”
41 Then the prophet quickly removed the headband from his eyes, and the king of Israel recognized him as one of the prophets. 42 He said to the king, “This is what the Lord says: ‘You have set free a man I had determined should die.[d] Therefore it is your life for his life, your people for his people.’” 43 Sullen and angry, the king of Israel went to his palace in Samaria.
Footnotes:
1 Kings 20:12 Or in Sukkoth; also in verse 16
1 Kings 20:39 That is, about 75 pounds or about 34 kilograms
1 Kings 20:42 The Hebrew term refers to the irrevocable giving over of things or persons to the Lord, often by totally destroying them.
Our Daily Bread reading and devotion
Monday, December 28, 2015
Read: Psalm 61
For the choir director: A psalm of David, to be accompanied by stringed instruments.
1 O God, listen to my cry!
Hear my prayer!
2 From the ends of the earth,
I cry to you for help
when my heart is overwhelmed.
Lead me to the towering rock of safety,
3 for you are my safe refuge,
a fortress where my enemies cannot reach me.
4 Let me live forever in your sanctuary,
safe beneath the shelter of your wings! Interlude
5 For you have heard my vows, O God.
You have given me an inheritance reserved for those who fear your name.
6 Add many years to the life of the king!
May his years span the generations!
7 May he reign under God’s protection forever.
May your unfailing love and faithfulness watch over him.
8 Then I will sing praises to your name forever
as I fulfill my vows each day.
INSIGHT:
Of Psalm 61, Charles Spurgeon wrote: “This Psalm is a pearl. It is little, but precious. To many a mourner it has furnished utterance when the mind could not have devised a speech for itself. It was evidently composed by David after he had come to the throne. . . . The second verse leads us to believe that it was written during the psalmist's enforced exile from the tabernacle, which was the visible abode of God: if so, the period of [his son] Absalom's rebellion has been most suitably suggested as the date of its authorship.”
A Place of Shelter
By Jennifer Benson Schuldt
I long to . . . take refuge in the shelter of your wings. Psalm 61:4
Homeless people in Vancouver, British Columbia, have a new way to find nighttime accommodations. A local charity, RainCity Housing, has created specialized benches that convert into temporary shelters. The back of the bench pulls up to create a roof that can shield a person from wind and rain. At night, these sleeping spaces are easy to find because they feature a glow-in-the-dark message that reads: THIS IS A BEDROOM.
The need for shelter can be physical, and it can be spiritual as well. God is a refuge for our souls when we are troubled. King David wrote, “I call as my heart grows faint; lead me to the rock that is higher than I” (Ps. 61:2). When we’re emotionally overloaded, we are more vulnerable to the Enemy’s tactics—fear, guilt, and lust are a few of his favorites. We need a source of stability and safety.
We can take refuge in God.
If we take refuge in God, we can have victory over the Enemy as he tries to influence our hearts and minds. “You have been my refuge, a strong tower against the foe,” David said to the Lord. “I long to . . . take refuge in the shelter of your wings” (vv. 3-4).
When we are overwhelmed, peace and protection are ours through God’s Son, Jesus Christ. “In me you may have peace,” Jesus said. “In this world you will have trouble. But take heart! I have overcome the world” (John 16:33).
Dear God, I am frail and defenseless, but You are mighty and powerful. Please help me find peace and rest in You when I am overwhelmed.
God is our refuge.
My Utmost for His Highest, by Oswald Chambers
Monday, December 28, 2015
Continuous Conversion
…unless you are converted and become as little children, you will by no means enter the kingdom of heaven. —Matthew 18:3
These words of our Lord refer to our initial conversion, but we should continue to turn to God as children, being continuously converted every day of our lives. If we trust in our own abilities, instead of God’s, we produce consequences for which God will hold us responsible. When God through His sovereignty brings us into new situations, we should immediately make sure that our natural life submits to the spiritual, obeying the orders of the Spirit of God. Just because we have responded properly in the past is no guarantee that we will do so again. The response of the natural to the spiritual should be continuous conversion, but this is where we so often refuse to be obedient. No matter what our situation is, the Spirit of God remains unchanged and His salvation unaltered. But we must “put on the new man…” (Ephesians 4:24). God holds us accountable every time we refuse to convert ourselves, and He sees our refusal as willful disobedience. Our natural life must not rule— God must rule in us.
To refuse to be continuously converted puts a stumbling block in the growth of our spiritual life. There are areas of self-will in our lives where our pride pours contempt on the throne of God and says, “I won’t submit.” We deify our independence and self-will and call them by the wrong name. What God sees as stubborn weakness, we call strength. There are whole areas of our lives that have not yet been brought into submission, and this can only be done by this continuous conversion. Slowly but surely we can claim the whole territory for the Spirit of God.
WISDOM FROM OSWALD CHAMBERS
Seeing is never believing: we interpret what we see in the light of what we believe. Faith is confidence in God before you see God emerging; therefore the nature of faith is that it must be tried. He Shall Glorify Me, 494 R
A Word with You, by Ron Hutchcraft
Monday, December 28, 2015
Your 'No Defense' Defense - #7556
Whatever your political persuasion, you've got to agree that Bill Clinton, the 42nd President of the United States, was the "comeback kid" throughout his political career. Including in the 1996 election when it looked only a year before as if he was in serious re-election trouble. In an interview he told about how he learned an important lesson when he was a boy playing baseball. And it's a lesson he said that has served him well in his political career. He was getting criticized a lot for the way he was playing ball until he suddenly hit a home run. The lesson he said was this, "Hit a grand slam home run, and silence your critics." That's interesting!
I'm Ron Hutchcraft and I want to have A Word With You today about "Your 'No Defense' Defense."
Our word for today from the Word of God comes from 1 Peter 2:15 and you might call it God's strategy for handling your critics. Here's what He says, "For it is God's will that by doing good you should silence the ignorant talk of foolish men." Notice, when people are talking against you, God does not say that you silence them "by defending yourself' or "fighting back." He says it's by just consistently "doing good", or hitting the ball, that will silence your critics.
This strange strategy of defending yourself, by not defending yourself, is reaffirmed in 1 Peter 2:12. It says, "Live such good lives among the pagans that, though they accuse you of doing wrong, they may see your good deeds and glorify God." Again, you're accused of doing wrong. How are you supposed to respond? By saying, "I did not do that?" No, it doesn't say that. It says you do it by living such a good life that it belies what people have said about you.
Again, Peter picks up the theme of the "no-defense," defense in 1 Peter 3:16, "Keeping a clear conscience, so those who speak maliciously against your good behavior in Christ may be ashamed of their slander." An avid fan of the Chicago Bulls pointed out to me that while others make predictions about what games they're going to win in the playoffs, the Bulls over the years, especially when they were really winning, remained silent. Their approach, he told me, was "let your playing do the talking." Or, as the sneaker commercial says, "Just do it." That's basically how God is telling us to live when we're being talked against. Remain silent and let your playing do the talking. Let your consistent Christ-like actions expose how wrong your critics have been.
This same book of 1 Peter defines one aspect of those convincing good works, "Show proper respect to everyone." When you treat your critics with gentleness, respect, and love it tends to make their attacks seem a whole lot less credible. 1 Peter 3:9 says, "Do not repay evil with evil or insult with insult, but with blessing." In other words, no retaliation.
Now, this "no defense" defense, this self-controlled response to attacks, is totally against our human nature and it's totally like Jesus. Peter says, when they hurled their insults at Him, He did not retaliate. When He suffered, He made no threats. Instead...now, here's how you can let your playing do all the talking, "He entrusted Himself to Him who judges justly." The person who really believes that God will defend him, that God will see that justice and truth ultimately will carry the day, and who can wait for God to do it His way, that person is the ultimate winner.
So just keep hitting home runs, keep treating your attackers as Jesus treated His and ultimately, those critics will be strangely silent. Your words didn't prove them wrong, your actions did!
Unnoticed? Neglected? Ignored? Not even close-to how God sees you! If you're feeling unnoticed and under-appreciated, take a look at how God sees you as recorded in 1 Peter 2:9: "You are a chosen people, royal priests, a holy nation, a people for God's own possession." Or how about this description from Isaiah 61:10: "He has covered me with clothes of salvation and wrapped me with a coat of goodness, like a bridegroom dressed for his wedding, like a bride dressed in jewels."
When your self-esteem sags-remember what you're worth! Remember that you were bought with a price, not with something that ruins like gold or silver, but with the precious blood of Christ, the pure and perfect lamb. Remember that! Meditate on it! Focus on it! Allow God's love to change the way you look at-you!
From Grace for the Moment
1 Kings 20
Ben-Hadad Attacks Samaria
Now Ben-Hadad king of Aram mustered his entire army. Accompanied by thirty-two kings with their horses and chariots, he went up and besieged Samaria and attacked it. 2 He sent messengers into the city to Ahab king of Israel, saying, “This is what Ben-Hadad says: 3 ‘Your silver and gold are mine, and the best of your wives and children are mine.’”
4 The king of Israel answered, “Just as you say, my lord the king. I and all I have are yours.”
5 The messengers came again and said, “This is what Ben-Hadad says: ‘I sent to demand your silver and gold, your wives and your children. 6 But about this time tomorrow I am going to send my officials to search your palace and the houses of your officials. They will seize everything you value and carry it away.’”
7 The king of Israel summoned all the elders of the land and said to them, “See how this man is looking for trouble! When he sent for my wives and my children, my silver and my gold, I did not refuse him.”
8 The elders and the people all answered, “Don’t listen to him or agree to his demands.”
9 So he replied to Ben-Hadad’s messengers, “Tell my lord the king, ‘Your servant will do all you demanded the first time, but this demand I cannot meet.’” They left and took the answer back to Ben-Hadad.
10 Then Ben-Hadad sent another message to Ahab: “May the gods deal with me, be it ever so severely, if enough dust remains in Samaria to give each of my men a handful.”
11 The king of Israel answered, “Tell him: ‘One who puts on his armor should not boast like one who takes it off.’”
12 Ben-Hadad heard this message while he and the kings were drinking in their tents,[b] and he ordered his men: “Prepare to attack.” So they prepared to attack the city.
Ahab Defeats Ben-Hadad
13 Meanwhile a prophet came to Ahab king of Israel and announced, “This is what the Lord says: ‘Do you see this vast army? I will give it into your hand today, and then you will know that I am the Lord.’”
14 “But who will do this?” asked Ahab.
The prophet replied, “This is what the Lord says: ‘The junior officers under the provincial commanders will do it.’”
“And who will start the battle?” he asked.
The prophet answered, “You will.”
15 So Ahab summoned the 232 junior officers under the provincial commanders. Then he assembled the rest of the Israelites, 7,000 in all. 16 They set out at noon while Ben-Hadad and the 32 kings allied with him were in their tents getting drunk. 17 The junior officers under the provincial commanders went out first.
Now Ben-Hadad had dispatched scouts, who reported, “Men are advancing from Samaria.”
18 He said, “If they have come out for peace, take them alive; if they have come out for war, take them alive.”
19 The junior officers under the provincial commanders marched out of the city with the army behind them 20 and each one struck down his opponent. At that, the Arameans fled, with the Israelites in pursuit. But Ben-Hadad king of Aram escaped on horseback with some of his horsemen. 21 The king of Israel advanced and overpowered the horses and chariots and inflicted heavy losses on the Arameans.
22 Afterward, the prophet came to the king of Israel and said, “Strengthen your position and see what must be done, because next spring the king of Aram will attack you again.”
23 Meanwhile, the officials of the king of Aram advised him, “Their gods are gods of the hills. That is why they were too strong for us. But if we fight them on the plains, surely we will be stronger than they. 24 Do this: Remove all the kings from their commands and replace them with other officers. 25 You must also raise an army like the one you lost—horse for horse and chariot for chariot—so we can fight Israel on the plains. Then surely we will be stronger than they.” He agreed with them and acted accordingly.
26 The next spring Ben-Hadad mustered the Arameans and went up to Aphek to fight against Israel. 27 When the Israelites were also mustered and given provisions, they marched out to meet them. The Israelites camped opposite them like two small flocks of goats, while the Arameans covered the countryside.
28 The man of God came up and told the king of Israel, “This is what the Lord says: ‘Because the Arameans think the Lord is a god of the hills and not a god of the valleys, I will deliver this vast army into your hands, and you will know that I am the Lord.’”
29 For seven days they camped opposite each other, and on the seventh day the battle was joined. The Israelites inflicted a hundred thousand casualties on the Aramean foot soldiers in one day. 30 The rest of them escaped to the city of Aphek, where the wall collapsed on twenty-seven thousand of them. And Ben-Hadad fled to the city and hid in an inner room.
31 His officials said to him, “Look, we have heard that the kings of Israel are merciful. Let us go to the king of Israel with sackcloth around our waists and ropes around our heads. Perhaps he will spare your life.”
32 Wearing sackcloth around their waists and ropes around their heads, they went to the king of Israel and said, “Your servant Ben-Hadad says: ‘Please let me live.’”
The king answered, “Is he still alive? He is my brother.”
33 The men took this as a good sign and were quick to pick up his word. “Yes, your brother Ben-Hadad!” they said.
“Go and get him,” the king said. When Ben-Hadad came out, Ahab had him come up into his chariot.
34 “I will return the cities my father took from your father,” Ben-Hadad offered. “You may set up your own market areas in Damascus, as my father did in Samaria.”
Ahab said, “On the basis of a treaty I will set you free.” So he made a treaty with him, and let him go.
A Prophet Condemns Ahab
35 By the word of the Lord one of the company of the prophets said to his companion, “Strike me with your weapon,” but he refused.
36 So the prophet said, “Because you have not obeyed the Lord, as soon as you leave me a lion will kill you.” And after the man went away, a lion found him and killed him.
37 The prophet found another man and said, “Strike me, please.” So the man struck him and wounded him. 38 Then the prophet went and stood by the road waiting for the king. He disguised himself with his headband down over his eyes. 39 As the king passed by, the prophet called out to him, “Your servant went into the thick of the battle, and someone came to me with a captive and said, ‘Guard this man. If he is missing, it will be your life for his life, or you must pay a talent[c] of silver.’ 40 While your servant was busy here and there, the man disappeared.”
“That is your sentence,” the king of Israel said. “You have pronounced it yourself.”
41 Then the prophet quickly removed the headband from his eyes, and the king of Israel recognized him as one of the prophets. 42 He said to the king, “This is what the Lord says: ‘You have set free a man I had determined should die.[d] Therefore it is your life for his life, your people for his people.’” 43 Sullen and angry, the king of Israel went to his palace in Samaria.
Footnotes:
1 Kings 20:12 Or in Sukkoth; also in verse 16
1 Kings 20:39 That is, about 75 pounds or about 34 kilograms
1 Kings 20:42 The Hebrew term refers to the irrevocable giving over of things or persons to the Lord, often by totally destroying them.
Our Daily Bread reading and devotion
Monday, December 28, 2015
Read: Psalm 61
For the choir director: A psalm of David, to be accompanied by stringed instruments.
1 O God, listen to my cry!
Hear my prayer!
2 From the ends of the earth,
I cry to you for help
when my heart is overwhelmed.
Lead me to the towering rock of safety,
3 for you are my safe refuge,
a fortress where my enemies cannot reach me.
4 Let me live forever in your sanctuary,
safe beneath the shelter of your wings! Interlude
5 For you have heard my vows, O God.
You have given me an inheritance reserved for those who fear your name.
6 Add many years to the life of the king!
May his years span the generations!
7 May he reign under God’s protection forever.
May your unfailing love and faithfulness watch over him.
8 Then I will sing praises to your name forever
as I fulfill my vows each day.
INSIGHT:
Of Psalm 61, Charles Spurgeon wrote: “This Psalm is a pearl. It is little, but precious. To many a mourner it has furnished utterance when the mind could not have devised a speech for itself. It was evidently composed by David after he had come to the throne. . . . The second verse leads us to believe that it was written during the psalmist's enforced exile from the tabernacle, which was the visible abode of God: if so, the period of [his son] Absalom's rebellion has been most suitably suggested as the date of its authorship.”
A Place of Shelter
By Jennifer Benson Schuldt
I long to . . . take refuge in the shelter of your wings. Psalm 61:4
Homeless people in Vancouver, British Columbia, have a new way to find nighttime accommodations. A local charity, RainCity Housing, has created specialized benches that convert into temporary shelters. The back of the bench pulls up to create a roof that can shield a person from wind and rain. At night, these sleeping spaces are easy to find because they feature a glow-in-the-dark message that reads: THIS IS A BEDROOM.
The need for shelter can be physical, and it can be spiritual as well. God is a refuge for our souls when we are troubled. King David wrote, “I call as my heart grows faint; lead me to the rock that is higher than I” (Ps. 61:2). When we’re emotionally overloaded, we are more vulnerable to the Enemy’s tactics—fear, guilt, and lust are a few of his favorites. We need a source of stability and safety.
We can take refuge in God.
If we take refuge in God, we can have victory over the Enemy as he tries to influence our hearts and minds. “You have been my refuge, a strong tower against the foe,” David said to the Lord. “I long to . . . take refuge in the shelter of your wings” (vv. 3-4).
When we are overwhelmed, peace and protection are ours through God’s Son, Jesus Christ. “In me you may have peace,” Jesus said. “In this world you will have trouble. But take heart! I have overcome the world” (John 16:33).
Dear God, I am frail and defenseless, but You are mighty and powerful. Please help me find peace and rest in You when I am overwhelmed.
God is our refuge.
My Utmost for His Highest, by Oswald Chambers
Monday, December 28, 2015
Continuous Conversion
…unless you are converted and become as little children, you will by no means enter the kingdom of heaven. —Matthew 18:3
These words of our Lord refer to our initial conversion, but we should continue to turn to God as children, being continuously converted every day of our lives. If we trust in our own abilities, instead of God’s, we produce consequences for which God will hold us responsible. When God through His sovereignty brings us into new situations, we should immediately make sure that our natural life submits to the spiritual, obeying the orders of the Spirit of God. Just because we have responded properly in the past is no guarantee that we will do so again. The response of the natural to the spiritual should be continuous conversion, but this is where we so often refuse to be obedient. No matter what our situation is, the Spirit of God remains unchanged and His salvation unaltered. But we must “put on the new man…” (Ephesians 4:24). God holds us accountable every time we refuse to convert ourselves, and He sees our refusal as willful disobedience. Our natural life must not rule— God must rule in us.
To refuse to be continuously converted puts a stumbling block in the growth of our spiritual life. There are areas of self-will in our lives where our pride pours contempt on the throne of God and says, “I won’t submit.” We deify our independence and self-will and call them by the wrong name. What God sees as stubborn weakness, we call strength. There are whole areas of our lives that have not yet been brought into submission, and this can only be done by this continuous conversion. Slowly but surely we can claim the whole territory for the Spirit of God.
WISDOM FROM OSWALD CHAMBERS
Seeing is never believing: we interpret what we see in the light of what we believe. Faith is confidence in God before you see God emerging; therefore the nature of faith is that it must be tried. He Shall Glorify Me, 494 R
A Word with You, by Ron Hutchcraft
Monday, December 28, 2015
Your 'No Defense' Defense - #7556
Whatever your political persuasion, you've got to agree that Bill Clinton, the 42nd President of the United States, was the "comeback kid" throughout his political career. Including in the 1996 election when it looked only a year before as if he was in serious re-election trouble. In an interview he told about how he learned an important lesson when he was a boy playing baseball. And it's a lesson he said that has served him well in his political career. He was getting criticized a lot for the way he was playing ball until he suddenly hit a home run. The lesson he said was this, "Hit a grand slam home run, and silence your critics." That's interesting!
I'm Ron Hutchcraft and I want to have A Word With You today about "Your 'No Defense' Defense."
Our word for today from the Word of God comes from 1 Peter 2:15 and you might call it God's strategy for handling your critics. Here's what He says, "For it is God's will that by doing good you should silence the ignorant talk of foolish men." Notice, when people are talking against you, God does not say that you silence them "by defending yourself' or "fighting back." He says it's by just consistently "doing good", or hitting the ball, that will silence your critics.
This strange strategy of defending yourself, by not defending yourself, is reaffirmed in 1 Peter 2:12. It says, "Live such good lives among the pagans that, though they accuse you of doing wrong, they may see your good deeds and glorify God." Again, you're accused of doing wrong. How are you supposed to respond? By saying, "I did not do that?" No, it doesn't say that. It says you do it by living such a good life that it belies what people have said about you.
Again, Peter picks up the theme of the "no-defense," defense in 1 Peter 3:16, "Keeping a clear conscience, so those who speak maliciously against your good behavior in Christ may be ashamed of their slander." An avid fan of the Chicago Bulls pointed out to me that while others make predictions about what games they're going to win in the playoffs, the Bulls over the years, especially when they were really winning, remained silent. Their approach, he told me, was "let your playing do the talking." Or, as the sneaker commercial says, "Just do it." That's basically how God is telling us to live when we're being talked against. Remain silent and let your playing do the talking. Let your consistent Christ-like actions expose how wrong your critics have been.
This same book of 1 Peter defines one aspect of those convincing good works, "Show proper respect to everyone." When you treat your critics with gentleness, respect, and love it tends to make their attacks seem a whole lot less credible. 1 Peter 3:9 says, "Do not repay evil with evil or insult with insult, but with blessing." In other words, no retaliation.
Now, this "no defense" defense, this self-controlled response to attacks, is totally against our human nature and it's totally like Jesus. Peter says, when they hurled their insults at Him, He did not retaliate. When He suffered, He made no threats. Instead...now, here's how you can let your playing do all the talking, "He entrusted Himself to Him who judges justly." The person who really believes that God will defend him, that God will see that justice and truth ultimately will carry the day, and who can wait for God to do it His way, that person is the ultimate winner.
So just keep hitting home runs, keep treating your attackers as Jesus treated His and ultimately, those critics will be strangely silent. Your words didn't prove them wrong, your actions did!
Sunday, December 27, 2015
1 Kings 19, Bible Reading and Daily Devotionals
Max Lucado Daily: Divine Warnings
Warnings. Red lights in life that signal us of impending danger. They exist in all parts of life. Sirens scream as a marriage starts to sour; alarms blare when a faith weakens.
We usually know when trouble is just around the corner. Christians who've fallen away felt the fire waning long before it went out. Unwanted pregnancies or explosions of anger are usually the result of a history of ignoring warnings about an impending fire.
Are your senses numb? Are your eyes trained to turn and roll when they should pause and observe? One-night stands. Dust-covered Bibles. Careless choice of companions. Denial of Christ.
Proverbs 19:27 says, "Cease listening to [My] instruction and you will stray from the words of knowledge."
Divine warnings. Inspired by God; tested by time. Heed them and safety is yours to enjoy!
From God Came Near
1 Kings 19
Elijah Flees to Sinai
When Ahab got home, he told Jezebel everything Elijah had done, including the way he had killed all the prophets of Baal. 2 So Jezebel sent this message to Elijah: “May the gods strike me and even kill me if by this time tomorrow I have not killed you just as you killed them.”
3 Elijah was afraid and fled for his life. He went to Beersheba, a town in Judah, and he left his servant there. 4 Then he went on alone into the wilderness, traveling all day. He sat down under a solitary broom tree and prayed that he might die. “I have had enough, Lord,” he said. “Take my life, for I am no better than my ancestors who have already died.”
5 Then he lay down and slept under the broom tree. But as he was sleeping, an angel touched him and told him, “Get up and eat!” 6 He looked around and there beside his head was some bread baked on hot stones and a jar of water! So he ate and drank and lay down again.
7 Then the angel of the Lord came again and touched him and said, “Get up and eat some more, or the journey ahead will be too much for you.”
8 So he got up and ate and drank, and the food gave him enough strength to travel forty days and forty nights to Mount Sinai,[a] the mountain of God. 9 There he came to a cave, where he spent the night.
The Lord Speaks to Elijah
But the Lord said to him, “What are you doing here, Elijah?”
10 Elijah replied, “I have zealously served the Lord God Almighty. But the people of Israel have broken their covenant with you, torn down your altars, and killed every one of your prophets. I am the only one left, and now they are trying to kill me, too.”
11 “Go out and stand before me on the mountain,” the Lord told him. And as Elijah stood there, the Lord passed by, and a mighty windstorm hit the mountain. It was such a terrible blast that the rocks were torn loose, but the Lord was not in the wind. After the wind there was an earthquake, but the Lord was not in the earthquake. 12 And after the earthquake there was a fire, but the Lord was not in the fire. And after the fire there was the sound of a gentle whisper. 13 When Elijah heard it, he wrapped his face in his cloak and went out and stood at the entrance of the cave.
And a voice said, “What are you doing here, Elijah?”
14 He replied again, “I have zealously served the Lord God Almighty. But the people of Israel have broken their covenant with you, torn down your altars, and killed every one of your prophets. I am the only one left, and now they are trying to kill me, too.”
15 Then the Lord told him, “Go back the same way you came, and travel to the wilderness of Damascus. When you arrive there, anoint Hazael to be king of Aram. 16 Then anoint Jehu grandson of Nimshi[b] to be king of Israel, and anoint Elisha son of Shaphat from the town of Abel-meholah to replace you as my prophet. 17 Anyone who escapes from Hazael will be killed by Jehu, and those who escape Jehu will be killed by Elisha! 18 Yet I will preserve 7,000 others in Israel who have never bowed down to Baal or kissed him!”
The Call of Elisha
19 So Elijah went and found Elisha son of Shaphat plowing a field. There were twelve teams of oxen in the field, and Elisha was plowing with the twelfth team. Elijah went over to him and threw his cloak across his shoulders and then walked away. 20 Elisha left the oxen standing there, ran after Elijah, and said to him, “First let me go and kiss my father and mother good-bye, and then I will go with you!”
Elijah replied, “Go on back, but think about what I have done to you.”
21 So Elisha returned to his oxen and slaughtered them. He used the wood from the plow to build a fire to roast their flesh. He passed around the meat to the townspeople, and they all ate. Then he went with Elijah as his assistant.
Footnotes:
19:8 Hebrew to Horeb, another name for Sinai.
19:16 Hebrew descendant of Nimshi; compare 2 Kgs 9:2, 14.
Our Daily Bread reading and devotion
Sunday, December 27, 2015
Read: Isaiah 1:18-20
“Come now, let’s settle this,”
says the Lord.
“Though your sins are like scarlet,
I will make them as white as snow.
Though they are red like crimson,
I will make them as white as wool.
19 If you will only obey me,
you will have plenty to eat.
20 But if you turn away and refuse to listen,
you will be devoured by the sword of your enemies.
I, the Lord, have spoken!”
Psalm 51:7
Purify me from my sins,[a] and I will be clean;
wash me, and I will be whiter than snow.
Footnotes:
51:7 Hebrew Purify me with the hyssop branch.
INSIGHT:
The prophet Isaiah, whose name means “the Lord saves,” warned an unrepentant Judah of God’s impending judgment (Isa. 1–12) through the Babylonian exile (39:6-7). He spoke of God’s grace (chs. 40–55) and a future glorious restoration for all who would repent (chs. 11; 56–66). Here in Isaiah 1, God calls His people to consider carefully their sinfulness (vv. 2-15). He assures them that no matter how tainted and sinful they are (v. 18), God will cleanse, forgive, and bless them if they “are willing and obedient” (v. 19). But He also warns of severe punishment if they fail to repent (v. 20). God is merciful, and He forgives those who submit to Him.
Diamond Dust
By Dave Branon
Wash me and I will be whiter than snow. Psalm 51:7
During a bitterly frigid winter in our part of Michigan, there were many mixed emotions about the weather. As the snowy winter season pressed on into March, most people had long before fallen out of love with snow and were bemoaning long-range forecasts of low temperatures.
Yet the majestic beauty of the snow continued to amaze me. Even as I threw endless shovelsful of it from my driveway onto the over-my-head snowbanks, I was enthralled with the white stuff. One particular day, ice crystals filtered down from the sky to fall atop old snow. As my wife and I took a walk through this sparkling scene, it looked as if diamond dust had been sprinkled across the landscape.
In Scripture, snow seems to have varied purposes. God sends it as an indicator of His creative greatness (Job 37:6; 38:22-23). Snow-capped mountains irrigate the arid valleys below. But more significantly, God gives snow as a picture of our forgiveness. The gospel of Jesus provides a way for us to be cleansed of our sins and for our hearts to be made much “whiter than snow” (Ps. 51:7; Isa. 1:18).
The next time you see snow—in life or in photos—thank God for the forgiveness and the freedom from sin’s penalties that this beautiful, natural gift pictures for all who have put their trust in our Savior.
Thank You for forgiving us and for turning our filthiness into the beauty of forgiveness. Help us to display the beauty of our forgiveness to all we encounter.
When Christ forgives us, our hearts are as clean as new-fallen snow.
My Utmost for His Highest, by Oswald Chambers
Sunday, December 27, 2015
Where the Battle is Won or Lost
"If you will return, O Israel," says the Lord… —Jeremiah 4:1
Our battles are first won or lost in the secret places of our will in God’s presence, never in full view of the world. The Spirit of God seizes me and I am compelled to get alone with God and fight the battle before Him. Until I do this, I will lose every time. The battle may take one minute or one year, but that will depend on me, not God. However long it takes, I must wrestle with it alone before God, and I must resolve to go through the hell of renunciation or rejection before Him. Nothing has any power over someone who has fought the battle before God and won there.
I should never say, “I will wait until I get into difficult circumstances and then I’ll put God to the test.” Trying to do that will not work. I must first get the issue settled between God and myself in the secret places of my soul, where no one else can interfere. Then I can go ahead, knowing with certainty that the battle is won. Lose it there, and calamity, disaster, and defeat before the world are as sure as the laws of God. The reason the battle is lost is that I fight it first in the external world. Get alone with God, do battle before Him, and settle the matter once and for all.
In dealing with other people, our stance should always be to drive them toward making a decision of their will. That is how surrendering to God begins. Not often, but every once in a while, God brings us to a major turning point— a great crossroads in our life. From that point we either go toward a more and more slow, lazy, and useless Christian life, or we become more and more on fire, giving our utmost for His highest— our best for His glory.
WISDOM FROM OSWALD CHAMBERS
Am I getting nobler, better, more helpful, more humble, as I get older? Am I exhibiting the life that men take knowledge of as having been with Jesus, or am I getting more self-assertive, more deliberately determined to have my own way? It is a great thing to tell yourself the truth. The Place of Help, 1005 R
Warnings. Red lights in life that signal us of impending danger. They exist in all parts of life. Sirens scream as a marriage starts to sour; alarms blare when a faith weakens.
We usually know when trouble is just around the corner. Christians who've fallen away felt the fire waning long before it went out. Unwanted pregnancies or explosions of anger are usually the result of a history of ignoring warnings about an impending fire.
Are your senses numb? Are your eyes trained to turn and roll when they should pause and observe? One-night stands. Dust-covered Bibles. Careless choice of companions. Denial of Christ.
Proverbs 19:27 says, "Cease listening to [My] instruction and you will stray from the words of knowledge."
Divine warnings. Inspired by God; tested by time. Heed them and safety is yours to enjoy!
From God Came Near
1 Kings 19
Elijah Flees to Sinai
When Ahab got home, he told Jezebel everything Elijah had done, including the way he had killed all the prophets of Baal. 2 So Jezebel sent this message to Elijah: “May the gods strike me and even kill me if by this time tomorrow I have not killed you just as you killed them.”
3 Elijah was afraid and fled for his life. He went to Beersheba, a town in Judah, and he left his servant there. 4 Then he went on alone into the wilderness, traveling all day. He sat down under a solitary broom tree and prayed that he might die. “I have had enough, Lord,” he said. “Take my life, for I am no better than my ancestors who have already died.”
5 Then he lay down and slept under the broom tree. But as he was sleeping, an angel touched him and told him, “Get up and eat!” 6 He looked around and there beside his head was some bread baked on hot stones and a jar of water! So he ate and drank and lay down again.
7 Then the angel of the Lord came again and touched him and said, “Get up and eat some more, or the journey ahead will be too much for you.”
8 So he got up and ate and drank, and the food gave him enough strength to travel forty days and forty nights to Mount Sinai,[a] the mountain of God. 9 There he came to a cave, where he spent the night.
The Lord Speaks to Elijah
But the Lord said to him, “What are you doing here, Elijah?”
10 Elijah replied, “I have zealously served the Lord God Almighty. But the people of Israel have broken their covenant with you, torn down your altars, and killed every one of your prophets. I am the only one left, and now they are trying to kill me, too.”
11 “Go out and stand before me on the mountain,” the Lord told him. And as Elijah stood there, the Lord passed by, and a mighty windstorm hit the mountain. It was such a terrible blast that the rocks were torn loose, but the Lord was not in the wind. After the wind there was an earthquake, but the Lord was not in the earthquake. 12 And after the earthquake there was a fire, but the Lord was not in the fire. And after the fire there was the sound of a gentle whisper. 13 When Elijah heard it, he wrapped his face in his cloak and went out and stood at the entrance of the cave.
And a voice said, “What are you doing here, Elijah?”
14 He replied again, “I have zealously served the Lord God Almighty. But the people of Israel have broken their covenant with you, torn down your altars, and killed every one of your prophets. I am the only one left, and now they are trying to kill me, too.”
15 Then the Lord told him, “Go back the same way you came, and travel to the wilderness of Damascus. When you arrive there, anoint Hazael to be king of Aram. 16 Then anoint Jehu grandson of Nimshi[b] to be king of Israel, and anoint Elisha son of Shaphat from the town of Abel-meholah to replace you as my prophet. 17 Anyone who escapes from Hazael will be killed by Jehu, and those who escape Jehu will be killed by Elisha! 18 Yet I will preserve 7,000 others in Israel who have never bowed down to Baal or kissed him!”
The Call of Elisha
19 So Elijah went and found Elisha son of Shaphat plowing a field. There were twelve teams of oxen in the field, and Elisha was plowing with the twelfth team. Elijah went over to him and threw his cloak across his shoulders and then walked away. 20 Elisha left the oxen standing there, ran after Elijah, and said to him, “First let me go and kiss my father and mother good-bye, and then I will go with you!”
Elijah replied, “Go on back, but think about what I have done to you.”
21 So Elisha returned to his oxen and slaughtered them. He used the wood from the plow to build a fire to roast their flesh. He passed around the meat to the townspeople, and they all ate. Then he went with Elijah as his assistant.
Footnotes:
19:8 Hebrew to Horeb, another name for Sinai.
19:16 Hebrew descendant of Nimshi; compare 2 Kgs 9:2, 14.
Our Daily Bread reading and devotion
Sunday, December 27, 2015
Read: Isaiah 1:18-20
“Come now, let’s settle this,”
says the Lord.
“Though your sins are like scarlet,
I will make them as white as snow.
Though they are red like crimson,
I will make them as white as wool.
19 If you will only obey me,
you will have plenty to eat.
20 But if you turn away and refuse to listen,
you will be devoured by the sword of your enemies.
I, the Lord, have spoken!”
Psalm 51:7
Purify me from my sins,[a] and I will be clean;
wash me, and I will be whiter than snow.
Footnotes:
51:7 Hebrew Purify me with the hyssop branch.
INSIGHT:
The prophet Isaiah, whose name means “the Lord saves,” warned an unrepentant Judah of God’s impending judgment (Isa. 1–12) through the Babylonian exile (39:6-7). He spoke of God’s grace (chs. 40–55) and a future glorious restoration for all who would repent (chs. 11; 56–66). Here in Isaiah 1, God calls His people to consider carefully their sinfulness (vv. 2-15). He assures them that no matter how tainted and sinful they are (v. 18), God will cleanse, forgive, and bless them if they “are willing and obedient” (v. 19). But He also warns of severe punishment if they fail to repent (v. 20). God is merciful, and He forgives those who submit to Him.
Diamond Dust
By Dave Branon
Wash me and I will be whiter than snow. Psalm 51:7
During a bitterly frigid winter in our part of Michigan, there were many mixed emotions about the weather. As the snowy winter season pressed on into March, most people had long before fallen out of love with snow and were bemoaning long-range forecasts of low temperatures.
Yet the majestic beauty of the snow continued to amaze me. Even as I threw endless shovelsful of it from my driveway onto the over-my-head snowbanks, I was enthralled with the white stuff. One particular day, ice crystals filtered down from the sky to fall atop old snow. As my wife and I took a walk through this sparkling scene, it looked as if diamond dust had been sprinkled across the landscape.
In Scripture, snow seems to have varied purposes. God sends it as an indicator of His creative greatness (Job 37:6; 38:22-23). Snow-capped mountains irrigate the arid valleys below. But more significantly, God gives snow as a picture of our forgiveness. The gospel of Jesus provides a way for us to be cleansed of our sins and for our hearts to be made much “whiter than snow” (Ps. 51:7; Isa. 1:18).
The next time you see snow—in life or in photos—thank God for the forgiveness and the freedom from sin’s penalties that this beautiful, natural gift pictures for all who have put their trust in our Savior.
Thank You for forgiving us and for turning our filthiness into the beauty of forgiveness. Help us to display the beauty of our forgiveness to all we encounter.
When Christ forgives us, our hearts are as clean as new-fallen snow.
My Utmost for His Highest, by Oswald Chambers
Sunday, December 27, 2015
Where the Battle is Won or Lost
"If you will return, O Israel," says the Lord… —Jeremiah 4:1
Our battles are first won or lost in the secret places of our will in God’s presence, never in full view of the world. The Spirit of God seizes me and I am compelled to get alone with God and fight the battle before Him. Until I do this, I will lose every time. The battle may take one minute or one year, but that will depend on me, not God. However long it takes, I must wrestle with it alone before God, and I must resolve to go through the hell of renunciation or rejection before Him. Nothing has any power over someone who has fought the battle before God and won there.
I should never say, “I will wait until I get into difficult circumstances and then I’ll put God to the test.” Trying to do that will not work. I must first get the issue settled between God and myself in the secret places of my soul, where no one else can interfere. Then I can go ahead, knowing with certainty that the battle is won. Lose it there, and calamity, disaster, and defeat before the world are as sure as the laws of God. The reason the battle is lost is that I fight it first in the external world. Get alone with God, do battle before Him, and settle the matter once and for all.
In dealing with other people, our stance should always be to drive them toward making a decision of their will. That is how surrendering to God begins. Not often, but every once in a while, God brings us to a major turning point— a great crossroads in our life. From that point we either go toward a more and more slow, lazy, and useless Christian life, or we become more and more on fire, giving our utmost for His highest— our best for His glory.
WISDOM FROM OSWALD CHAMBERS
Am I getting nobler, better, more helpful, more humble, as I get older? Am I exhibiting the life that men take knowledge of as having been with Jesus, or am I getting more self-assertive, more deliberately determined to have my own way? It is a great thing to tell yourself the truth. The Place of Help, 1005 R
Saturday, December 26, 2015
Acts 13:1-25 , Bible Reading and Daily Devotionals
Max Lucado Daily: The Secret of Forgiveness
You will never forgive anyone more than God has already forgiven you. Is it still hard to consider the thought of forgiving the one who hurt you? If so, go one more time to the room. Watch Jesus as he goes from disciple to disciple. Can you see him? Can you hear the water splash? Can you hear him shuffle on the floor to the next person? Keep that image.
John 13:12 says, "When he had finished washing their feet. . ." Please note, he finished washing their feet. That means he left no one out. Why is that important? Because that means he washed the feet of Judas. Jesus washed the feet of his betrayer. That's not to say it was easy for Jesus, and that's not to say it's easy for you. It IS to say, God will never call you to do what he hasn't already done!
From Inspirational Reader
Acts 13:1-25
Barnabas and Saul Are Commissioned
Among the prophets and teachers of the church at Antioch of Syria were Barnabas, Simeon (called “the black man”[a]), Lucius (from Cyrene), Manaen (the childhood companion of King Herod Antipas[b]), and Saul. 2 One day as these men were worshiping the Lord and fasting, the Holy Spirit said, “Dedicate Barnabas and Saul for the special work to which I have called them.” 3 So after more fasting and prayer, the men laid their hands on them and sent them on their way.
Paul’s First Missionary Journey
4 So Barnabas and Saul were sent out by the Holy Spirit. They went down to the seaport of Seleucia and then sailed for the island of Cyprus. 5 There, in the town of Salamis, they went to the Jewish synagogues and preached the word of God. John Mark went with them as their assistant.
6 Afterward they traveled from town to town across the entire island until finally they reached Paphos, where they met a Jewish sorcerer, a false prophet named Bar-Jesus. 7 He had attached himself to the governor, Sergius Paulus, who was an intelligent man. The governor invited Barnabas and Saul to visit him, for he wanted to hear the word of God. 8 But Elymas, the sorcerer (as his name means in Greek), interfered and urged the governor to pay no attention to what Barnabas and Saul said. He was trying to keep the governor from believing.
9 Saul, also known as Paul, was filled with the Holy Spirit, and he looked the sorcerer in the eye. 10 Then he said, “You son of the devil, full of every sort of deceit and fraud, and enemy of all that is good! Will you never stop perverting the true ways of the Lord? 11 Watch now, for the Lord has laid his hand of punishment upon you, and you will be struck blind. You will not see the sunlight for some time.” Instantly mist and darkness came over the man’s eyes, and he began groping around begging for someone to take his hand and lead him.
12 When the governor saw what had happened, he became a believer, for he was astonished at the teaching about the Lord.
Paul Preaches in Antioch of Pisidia
13 Paul and his companions then left Paphos by ship for Pamphylia, landing at the port town of Perga. There John Mark left them and returned to Jerusalem. 14 But Paul and Barnabas traveled inland to Antioch of Pisidia.[c]
On the Sabbath they went to the synagogue for the services. 15 After the usual readings from the books of Moses[d] and the prophets, those in charge of the service sent them this message: “Brothers, if you have any word of encouragement for the people, come and give it.”
16 So Paul stood, lifted his hand to quiet them, and started speaking. “Men of Israel,” he said, “and you God-fearing Gentiles, listen to me.
17 “The God of this nation of Israel chose our ancestors and made them multiply and grow strong during their stay in Egypt. Then with a powerful arm he led them out of their slavery. 18 He put up with them[e] through forty years of wandering in the wilderness. 19 Then he destroyed seven nations in Canaan and gave their land to Israel as an inheritance. 20 All this took about 450 years.
“After that, God gave them judges to rule until the time of Samuel the prophet. 21 Then the people begged for a king, and God gave them Saul son of Kish, a man of the tribe of Benjamin, who reigned for forty years. 22 But God removed Saul and replaced him with David, a man about whom God said, ‘I have found David son of Jesse, a man after my own heart. He will do everything I want him to do.’[f]
23 “And it is one of King David’s descendants, Jesus, who is God’s promised Savior of Israel! 24 Before he came, John the Baptist preached that all the people of Israel needed to repent of their sins and turn to God and be baptized. 25 As John was finishing his ministry he asked, ‘Do you think I am the Messiah? No, I am not! But he is coming soon—and I’m not even worthy to be his slave and untie the sandals on his feet.’
Footnotes:
13:1a Greek who was called Niger.
13:1b Greek Herod the tetrarch.
13:13-14 Pamphylia and Pisidia were districts in what is now Turkey.
13:15 Greek from the law.
13:18 Some manuscripts read He cared for them; compare Deut 1:31.
13:22 1 Sam 13:14.
Our Daily Bread reading and devotion
Saturday, December 26, 2015
Read: Galatians 4:1-7
Think of it this way. If a father dies and leaves an inheritance for his young children, those children are not much better off than slaves until they grow up, even though they actually own everything their father had. 2 They have to obey their guardians until they reach whatever age their father set. 3 And that’s the way it was with us before Christ came. We were like children; we were slaves to the basic spiritual principles[a] of this world.
4 But when the right time came, God sent his Son, born of a woman, subject to the law. 5 God sent him to buy freedom for us who were slaves to the law, so that he could adopt us as his very own children.[b] 6 And because we[c] are his children, God has sent the Spirit of his Son into our hearts, prompting us to call out, “Abba, Father.”[d] 7 Now you are no longer a slave but God’s own child.[e] And since you are his child, God has made you his heir.
Footnotes:
4:3 Or powers; also in 4:9.
4:5 Greek sons; also in 4:6.
4:6a Greek you.
4:6b Abba is an Aramaic term for “father.”
4:7 Greek son; also in 4:7b.
INSIGHT:
Paul’s words on the birth of Christ form some of the strongest spiritual family images in the New Testament letters. He talks about the relationship of an heir to his father (vv. 1-2), of the heavenly Father who sent His Son (v. 4), and of the work of Christ that makes it possible for us to be adopted as sons and daughters of God (v. 5). The result? As Jesus, the Son of God, called His Father “Abba” (Papa), we can, as sons and daughters, call Him “Abba” as well (vv. 6-7), for we are not only children of God but also heirs through Christ.
Christmas Sacrifice
By Bill Crowder
When the set time had fully come, God sent his Son.
Galatians 4:4
O. Henry’s classic tale “The Gift of the Magi” tells of Jim and Della, a young married couple who are struggling financially. As Christmas approaches they want to give special gifts to each other, but their lack of money drives them to drastic measures. Jim’s prized possession is a gold watch, while Della’s is her long, beautiful hair. So Jim sells his watch in order to buy combs for Della’s hair, while Della sells her hair to buy a chain for Jim’s watch.
The story has deservedly become beloved, for it reminds us that sacrifice is at the heart of true love, and sacrifice is love’s truest measure. This idea is particularly appropriate for Christmas, because sacrifice is the heartbeat of the story of the birth of Christ. Jesus Christ was born to die, and He was born to die for us. That is why the angel told Joseph, “You are to give him the name Jesus, because he will save his people from their sins” (Matt. 1:21).
Long before Christ’s birth, it had been determined that He would come to rescue us from our fallenness—which means that we can never fully appreciate the manger unless we see it in the shadow of the cross. Christmas is completely about Christ’s love, seen most clearly in His sacrifice for us.
In what ways would you like to say thanks to Jesus for what He has done?
Share your story at odb.org
The essential fact of Christianity is that God thought all humanity worth the sacrifice of His Son. William Barclay
My Utmost for His Highest, by Oswald Chambers
Saturday, December 26, 2015
“Walk in the Light”
If we walk in the light as He is in the light…the blood of Jesus Christ His Son cleanses us from all sin. —1 John 1:7
To mistake freedom from sin only on the conscious level of our lives for complete deliverance from sin by the atonement through the Cross of Christ is a great error. No one fully knows what sin is until he is born again. Sin is what Jesus Christ faced at Calvary. The evidence that I have been delivered from sin is that I know the real nature of sin in me. For a person to really know what sin is requires the full work and deep touch of the atonement of Jesus Christ, that is, the imparting of His absolute perfection.
The Holy Spirit applies or administers the work of the atonement to us in the deep unconscious realm as well as in the conscious realm. And it is not until we truly perceive the unrivaled power of the Spirit in us that we understand the meaning of 1 John 1:7 , which says, “…the blood of Jesus Christ His Son cleanses us from all sin.” This verse does not refer only to conscious sin, but also to the tremendously profound understanding of sin which only the Holy Spirit in me can accomplish.
I must “walk in the light as He is in the light…”— not in the light of my own conscience, but in God’s light. If I will walk there, with nothing held back or hidden, then this amazing truth is revealed to me: “…the blood of Jesus Christ His Son cleanses [me] from all sin” so that God Almighty can see nothing to rebuke in me. On the conscious level it produces a keen, sorrowful knowledge of what sin really is. The love of God working in me causes me to hate, with the Holy Spirit’s hatred for sin, anything that is not in keeping with God’s holiness. To “walk in the light” means that everything that is of the darkness actually drives me closer to the center of the light.
WISDOM FROM OSWALD CHAMBERS
The Bible does not thrill; the Bible nourishes. Give time to the reading of the Bible and the recreating effect is as real as that of fresh air physically. Disciples Indeed, 387 R
You will never forgive anyone more than God has already forgiven you. Is it still hard to consider the thought of forgiving the one who hurt you? If so, go one more time to the room. Watch Jesus as he goes from disciple to disciple. Can you see him? Can you hear the water splash? Can you hear him shuffle on the floor to the next person? Keep that image.
John 13:12 says, "When he had finished washing their feet. . ." Please note, he finished washing their feet. That means he left no one out. Why is that important? Because that means he washed the feet of Judas. Jesus washed the feet of his betrayer. That's not to say it was easy for Jesus, and that's not to say it's easy for you. It IS to say, God will never call you to do what he hasn't already done!
From Inspirational Reader
Acts 13:1-25
Barnabas and Saul Are Commissioned
Among the prophets and teachers of the church at Antioch of Syria were Barnabas, Simeon (called “the black man”[a]), Lucius (from Cyrene), Manaen (the childhood companion of King Herod Antipas[b]), and Saul. 2 One day as these men were worshiping the Lord and fasting, the Holy Spirit said, “Dedicate Barnabas and Saul for the special work to which I have called them.” 3 So after more fasting and prayer, the men laid their hands on them and sent them on their way.
Paul’s First Missionary Journey
4 So Barnabas and Saul were sent out by the Holy Spirit. They went down to the seaport of Seleucia and then sailed for the island of Cyprus. 5 There, in the town of Salamis, they went to the Jewish synagogues and preached the word of God. John Mark went with them as their assistant.
6 Afterward they traveled from town to town across the entire island until finally they reached Paphos, where they met a Jewish sorcerer, a false prophet named Bar-Jesus. 7 He had attached himself to the governor, Sergius Paulus, who was an intelligent man. The governor invited Barnabas and Saul to visit him, for he wanted to hear the word of God. 8 But Elymas, the sorcerer (as his name means in Greek), interfered and urged the governor to pay no attention to what Barnabas and Saul said. He was trying to keep the governor from believing.
9 Saul, also known as Paul, was filled with the Holy Spirit, and he looked the sorcerer in the eye. 10 Then he said, “You son of the devil, full of every sort of deceit and fraud, and enemy of all that is good! Will you never stop perverting the true ways of the Lord? 11 Watch now, for the Lord has laid his hand of punishment upon you, and you will be struck blind. You will not see the sunlight for some time.” Instantly mist and darkness came over the man’s eyes, and he began groping around begging for someone to take his hand and lead him.
12 When the governor saw what had happened, he became a believer, for he was astonished at the teaching about the Lord.
Paul Preaches in Antioch of Pisidia
13 Paul and his companions then left Paphos by ship for Pamphylia, landing at the port town of Perga. There John Mark left them and returned to Jerusalem. 14 But Paul and Barnabas traveled inland to Antioch of Pisidia.[c]
On the Sabbath they went to the synagogue for the services. 15 After the usual readings from the books of Moses[d] and the prophets, those in charge of the service sent them this message: “Brothers, if you have any word of encouragement for the people, come and give it.”
16 So Paul stood, lifted his hand to quiet them, and started speaking. “Men of Israel,” he said, “and you God-fearing Gentiles, listen to me.
17 “The God of this nation of Israel chose our ancestors and made them multiply and grow strong during their stay in Egypt. Then with a powerful arm he led them out of their slavery. 18 He put up with them[e] through forty years of wandering in the wilderness. 19 Then he destroyed seven nations in Canaan and gave their land to Israel as an inheritance. 20 All this took about 450 years.
“After that, God gave them judges to rule until the time of Samuel the prophet. 21 Then the people begged for a king, and God gave them Saul son of Kish, a man of the tribe of Benjamin, who reigned for forty years. 22 But God removed Saul and replaced him with David, a man about whom God said, ‘I have found David son of Jesse, a man after my own heart. He will do everything I want him to do.’[f]
23 “And it is one of King David’s descendants, Jesus, who is God’s promised Savior of Israel! 24 Before he came, John the Baptist preached that all the people of Israel needed to repent of their sins and turn to God and be baptized. 25 As John was finishing his ministry he asked, ‘Do you think I am the Messiah? No, I am not! But he is coming soon—and I’m not even worthy to be his slave and untie the sandals on his feet.’
Footnotes:
13:1a Greek who was called Niger.
13:1b Greek Herod the tetrarch.
13:13-14 Pamphylia and Pisidia were districts in what is now Turkey.
13:15 Greek from the law.
13:18 Some manuscripts read He cared for them; compare Deut 1:31.
13:22 1 Sam 13:14.
Our Daily Bread reading and devotion
Saturday, December 26, 2015
Read: Galatians 4:1-7
Think of it this way. If a father dies and leaves an inheritance for his young children, those children are not much better off than slaves until they grow up, even though they actually own everything their father had. 2 They have to obey their guardians until they reach whatever age their father set. 3 And that’s the way it was with us before Christ came. We were like children; we were slaves to the basic spiritual principles[a] of this world.
4 But when the right time came, God sent his Son, born of a woman, subject to the law. 5 God sent him to buy freedom for us who were slaves to the law, so that he could adopt us as his very own children.[b] 6 And because we[c] are his children, God has sent the Spirit of his Son into our hearts, prompting us to call out, “Abba, Father.”[d] 7 Now you are no longer a slave but God’s own child.[e] And since you are his child, God has made you his heir.
Footnotes:
4:3 Or powers; also in 4:9.
4:5 Greek sons; also in 4:6.
4:6a Greek you.
4:6b Abba is an Aramaic term for “father.”
4:7 Greek son; also in 4:7b.
INSIGHT:
Paul’s words on the birth of Christ form some of the strongest spiritual family images in the New Testament letters. He talks about the relationship of an heir to his father (vv. 1-2), of the heavenly Father who sent His Son (v. 4), and of the work of Christ that makes it possible for us to be adopted as sons and daughters of God (v. 5). The result? As Jesus, the Son of God, called His Father “Abba” (Papa), we can, as sons and daughters, call Him “Abba” as well (vv. 6-7), for we are not only children of God but also heirs through Christ.
Christmas Sacrifice
By Bill Crowder
When the set time had fully come, God sent his Son.
Galatians 4:4
O. Henry’s classic tale “The Gift of the Magi” tells of Jim and Della, a young married couple who are struggling financially. As Christmas approaches they want to give special gifts to each other, but their lack of money drives them to drastic measures. Jim’s prized possession is a gold watch, while Della’s is her long, beautiful hair. So Jim sells his watch in order to buy combs for Della’s hair, while Della sells her hair to buy a chain for Jim’s watch.
The story has deservedly become beloved, for it reminds us that sacrifice is at the heart of true love, and sacrifice is love’s truest measure. This idea is particularly appropriate for Christmas, because sacrifice is the heartbeat of the story of the birth of Christ. Jesus Christ was born to die, and He was born to die for us. That is why the angel told Joseph, “You are to give him the name Jesus, because he will save his people from their sins” (Matt. 1:21).
Long before Christ’s birth, it had been determined that He would come to rescue us from our fallenness—which means that we can never fully appreciate the manger unless we see it in the shadow of the cross. Christmas is completely about Christ’s love, seen most clearly in His sacrifice for us.
In what ways would you like to say thanks to Jesus for what He has done?
Share your story at odb.org
The essential fact of Christianity is that God thought all humanity worth the sacrifice of His Son. William Barclay
My Utmost for His Highest, by Oswald Chambers
Saturday, December 26, 2015
“Walk in the Light”
If we walk in the light as He is in the light…the blood of Jesus Christ His Son cleanses us from all sin. —1 John 1:7
To mistake freedom from sin only on the conscious level of our lives for complete deliverance from sin by the atonement through the Cross of Christ is a great error. No one fully knows what sin is until he is born again. Sin is what Jesus Christ faced at Calvary. The evidence that I have been delivered from sin is that I know the real nature of sin in me. For a person to really know what sin is requires the full work and deep touch of the atonement of Jesus Christ, that is, the imparting of His absolute perfection.
The Holy Spirit applies or administers the work of the atonement to us in the deep unconscious realm as well as in the conscious realm. And it is not until we truly perceive the unrivaled power of the Spirit in us that we understand the meaning of 1 John 1:7 , which says, “…the blood of Jesus Christ His Son cleanses us from all sin.” This verse does not refer only to conscious sin, but also to the tremendously profound understanding of sin which only the Holy Spirit in me can accomplish.
I must “walk in the light as He is in the light…”— not in the light of my own conscience, but in God’s light. If I will walk there, with nothing held back or hidden, then this amazing truth is revealed to me: “…the blood of Jesus Christ His Son cleanses [me] from all sin” so that God Almighty can see nothing to rebuke in me. On the conscious level it produces a keen, sorrowful knowledge of what sin really is. The love of God working in me causes me to hate, with the Holy Spirit’s hatred for sin, anything that is not in keeping with God’s holiness. To “walk in the light” means that everything that is of the darkness actually drives me closer to the center of the light.
WISDOM FROM OSWALD CHAMBERS
The Bible does not thrill; the Bible nourishes. Give time to the reading of the Bible and the recreating effect is as real as that of fresh air physically. Disciples Indeed, 387 R
Friday, December 25, 2015
1 Kings 18 , Bible Reading and Daily Devotionals
Max Lucado Daily: Ordinary No More
It was an ordinary night with ordinary sheep and ordinary shepherds. Then the black sky exploded with brightness. Trees that had been shadows jumped into clarity. Sheep that had been silent became a chorus of curiosity. One minute the shepherd was dead asleep, the next he was rubbing his eyes and staring into the face of an angel!
The night was ordinary no more. The angel came in the night because it’s when lights are best seen and when they are most needed. It all happened in a most remarkable moment—a moment like no other. God became a man. Divinity arrived. Heaven opened and placed her most precious one in a human womb. God had come near! In the mystery of Christmas, we find its majesty. The mystery of how God became flesh, why he chose to come at all, and how much he must love his people!
From Grace for the Moment
1 Kings 18
The Contest on Mount Carmel
Later on, in the third year of the drought, the Lord said to Elijah, “Go and present yourself to King Ahab. Tell him that I will soon send rain!” 2 So Elijah went to appear before Ahab.
Meanwhile, the famine had become very severe in Samaria. 3 So Ahab summoned Obadiah, who was in charge of the palace. (Obadiah was a devoted follower of the Lord. 4 Once when Jezebel had tried to kill all the Lord’s prophets, Obadiah had hidden 100 of them in two caves. He put fifty prophets in each cave and supplied them with food and water.) 5 Ahab said to Obadiah, “We must check every spring and valley in the land to see if we can find enough grass to save at least some of my horses and mules.” 6 So they divided the land between them. Ahab went one way by himself, and Obadiah went another way by himself.
7 As Obadiah was walking along, he suddenly saw Elijah coming toward him. Obadiah recognized him at once and bowed low to the ground before him. “Is it really you, my lord Elijah?” he asked.
8 “Yes, it is,” Elijah replied. “Now go and tell your master, ‘Elijah is here.’”
9 “Oh, sir,” Obadiah protested, “what harm have I done to you that you are sending me to my death at the hands of Ahab? 10 For I swear by the Lord your God that the king has searched every nation and kingdom on earth from end to end to find you. And each time he was told, ‘Elijah isn’t here,’ King Ahab forced the king of that nation to swear to the truth of his claim. 11 And now you say, ‘Go and tell your master, “Elijah is here.”’ 12 But as soon as I leave you, the Spirit of the Lord will carry you away to who knows where. When Ahab comes and cannot find you, he will kill me. Yet I have been a true servant of the Lord all my life. 13 Has no one told you, my lord, about the time when Jezebel was trying to kill the Lord’s prophets? I hid 100 of them in two caves and supplied them with food and water. 14 And now you say, ‘Go and tell your master, “Elijah is here.”’ Sir, if I do that, Ahab will certainly kill me.”
15 But Elijah said, “I swear by the Lord Almighty, in whose presence I stand, that I will present myself to Ahab this very day.”
16 So Obadiah went to tell Ahab that Elijah had come, and Ahab went out to meet Elijah. 17 When Ahab saw him, he exclaimed, “So, is it really you, you troublemaker of Israel?”
18 “I have made no trouble for Israel,” Elijah replied. “You and your family are the troublemakers, for you have refused to obey the commands of the Lord and have worshiped the images of Baal instead. 19 Now summon all Israel to join me at Mount Carmel, along with the 450 prophets of Baal and the 400 prophets of Asherah who are supported by Jezebel.[c]”
20 So Ahab summoned all the people of Israel and the prophets to Mount Carmel. 21 Then Elijah stood in front of them and said, “How much longer will you waver, hobbling between two opinions? If the Lord is God, follow him! But if Baal is God, then follow him!” But the people were completely silent.
22 Then Elijah said to them, “I am the only prophet of the Lord who is left, but Baal has 450 prophets. 23 Now bring two bulls. The prophets of Baal may choose whichever one they wish and cut it into pieces and lay it on the wood of their altar, but without setting fire to it. I will prepare the other bull and lay it on the wood on the altar, but not set fire to it. 24 Then call on the name of your god, and I will call on the name of the Lord. The god who answers by setting fire to the wood is the true God!” And all the people agreed.
25 Then Elijah said to the prophets of Baal, “You go first, for there are many of you. Choose one of the bulls, and prepare it and call on the name of your god. But do not set fire to the wood.”
26 So they prepared one of the bulls and placed it on the altar. Then they called on the name of Baal from morning until noontime, shouting, “O Baal, answer us!” But there was no reply of any kind. Then they danced, hobbling around the altar they had made.
27 About noontime Elijah began mocking them. “You’ll have to shout louder,” he scoffed, “for surely he is a god! Perhaps he is daydreaming, or is relieving himself.[d] Or maybe he is away on a trip, or is asleep and needs to be wakened!”
28 So they shouted louder, and following their normal custom, they cut themselves with knives and swords until the blood gushed out. 29 They raved all afternoon until the time of the evening sacrifice, but still there was no sound, no reply, no response.
30 Then Elijah called to the people, “Come over here!” They all crowded around him as he repaired the altar of the Lord that had been torn down. 31 He took twelve stones, one to represent each of the tribes of Israel,[e] 32 and he used the stones to rebuild the altar in the name of the Lord. Then he dug a trench around the altar large enough to hold about three gallons.[f] 33 He piled wood on the altar, cut the bull into pieces, and laid the pieces on the wood.[g]
Then he said, “Fill four large jars with water, and pour the water over the offering and the wood.”
34 After they had done this, he said, “Do the same thing again!” And when they were finished, he said, “Now do it a third time!” So they did as he said, 35 and the water ran around the altar and even filled the trench.
36 At the usual time for offering the evening sacrifice, Elijah the prophet walked up to the altar and prayed, “O Lord, God of Abraham, Isaac, and Jacob,[h] prove today that you are God in Israel and that I am your servant. Prove that I have done all this at your command. 37 O Lord, answer me! Answer me so these people will know that you, O Lord, are God and that you have brought them back to yourself.”
38 Immediately the fire of the Lord flashed down from heaven and burned up the young bull, the wood, the stones, and the dust. It even licked up all the water in the trench! 39 And when all the people saw it, they fell face down on the ground and cried out, “The Lord—he is God! Yes, the Lord is God!”
40 Then Elijah commanded, “Seize all the prophets of Baal. Don’t let a single one escape!” So the people seized them all, and Elijah took them down to the Kishon Valley and killed them there.
Elijah Prays for Rain
41 Then Elijah said to Ahab, “Go get something to eat and drink, for I hear a mighty rainstorm coming!”
42 So Ahab went to eat and drink. But Elijah climbed to the top of Mount Carmel and bowed low to the ground and prayed with his face between his knees.
43 Then he said to his servant, “Go and look out toward the sea.”
The servant went and looked, then returned to Elijah and said, “I didn’t see anything.”
Seven times Elijah told him to go and look. 44 Finally the seventh time, his servant told him, “I saw a little cloud about the size of a man’s hand rising from the sea.”
Then Elijah shouted, “Hurry to Ahab and tell him, ‘Climb into your chariot and go back home. If you don’t hurry, the rain will stop you!’”
45 And soon the sky was black with clouds. A heavy wind brought a terrific rainstorm, and Ahab left quickly for Jezreel. 46 Then the Lord gave special strength to Elijah. He tucked his cloak into his belt[i] and ran ahead of Ahab’s chariot all the way to the entrance of Jezreel.
Footnotes:
18:19 Hebrew who eat at Jezebel’s table.
18:27 Or is busy somewhere else, or is engaged in business.
18:31 Hebrew each of the tribes of the sons of Jacob to whom the Lord had said, “Your name will be Israel.”
18:32 Hebrew 2 seahs [14.6 liters] of seed.
18:33 Verse 18:34 in the Hebrew text begins here.
18:36 Hebrew and Israel. The names “Jacob” and “Israel” are often interchanged throughout the Old Testament, referring sometimes to the individual patriarch and sometimes to the nation.
18:46 Hebrew He bound up his loins.
Our Daily Bread reading and devotion
Friday, December 25, 2015
Read: Luke 2:1-7
The Birth of Jesus
At that time the Roman emperor, Augustus, decreed that a census should be taken throughout the Roman Empire. 2 (This was the first census taken when Quirinius was governor of Syria.) 3 All returned to their own ancestral towns to register for this census. 4 And because Joseph was a descendant of King David, he had to go to Bethlehem in Judea, David’s ancient home. He traveled there from the village of Nazareth in Galilee. 5 He took with him Mary, his fiancée, who was now obviously pregnant.
6 And while they were there, the time came for her baby to be born. 7 She gave birth to her first child, a son. She wrapped him snugly in strips of cloth and laid him in a manger, because there was no lodging available for them.
New Living Translation (NLT)
Holy Bible. New Living Translation copyright© 1996, 2004, 2007, 2013 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.
INSIGHT:
The New Bible Commentary explains the census described in Luke 2: “During the reign of Augustus (31 bc–ad 14) the Romans reorganized their administration in several parts of the Empire and carried out fresh censuses of the population for the purpose of taxation. The execution of such an imperial decree in Syria (of which Judea formed a part) brought Joseph and Mary to Bethlehem, long ago prophesied as the Messiah’s place of birth. The fact that Mary travelled with Joseph means that they were now married, but the description of her as [pledged to be married] (v. 5) to him . . . shows that they had not yet consummated the marriage (cf. Mt. 1:25).”
A Fragile Gift
By Keila Ochoa
Thanks be to God for his indescribable gift! 2 Corinthians 9:15
When we give a fragile gift, we make sure it is marked on the box that contains it. The word fragile is written with big letters because we don’t want anyone to damage what is inside.
God’s gift to us came in the most fragile package: a baby. Sometimes we imagine Christmas day as a beautiful scene on a postcard, but any mother can tell you it wasn’t so. Mary was tired, probably insecure. It was her first child, and He was born in the most unsanitary conditions. She “wrapped Him in swaddling cloths, and laid Him in a manger, because there was no room for them in the inn” (Luke 2:7 nkjv).
God sent His Son because He loves us.
A baby needs constant care. Babies cry, eat, sleep, and depend on their caregivers. They cannot make decisions. In Mary’s day, infant mortality was high, and mothers often died in childbirth.
Why did God choose such a fragile way to send His Son to earth? Because Jesus had to be like us in order to save us. God’s greatest gift came in the fragile body of a baby, but God took the risk because He loves us. Let us be thankful today for such a gift!
Dear Lord, the Strong and Mighty One, I thank You for becoming small and fragile on that day long ago. It amazes me that You did that for me and the rest of Your world.
May you know the peace of Christmas every day of the year.
My Utmost for His Highest, by Oswald Chambers
Friday, December 25, 2015
His Birth and Our New Birth
"Behold, the virgin shall be with child, and bear a Son, and they shall call His name Immanuel," which is translated, "God with us." —Matthew 1:23
His Birth in History. “…that Holy One who is to be born will be called the Son of God (Luke 1:35). Jesus Christ was born into this world, not from it. He did not emerge out of history; He came into history from the outside. Jesus Christ is not the best human being the human race can boast of— He is a Being for whom the human race can take no credit at all. He is not man becoming God, but God Incarnate— God coming into human flesh from outside it. His life is the highest and the holiest entering through the most humble of doors. Our Lord’s birth was an advent— the appearance of God in human form.
His Birth in Me. “My little children, for whom I labor in birth again until Christ is formed in you…” (Galatians 4:19). Just as our Lord came into human history from outside it, He must also come into me from outside. Have I allowed my personal human life to become a “Bethlehem” for the Son of God? I cannot enter the realm of the kingdom of God unless I am born again from above by a birth totally unlike physical birth. “You must be born again” (John 3:7). This is not a command, but a fact based on the authority of God. The evidence of the new birth is that I yield myself so completely to God that “Christ is formed” in me. And once “Christ is formed” in me, His nature immediately begins to work through me.
God Evident in the Flesh. This is what is made so profoundly possible for you and for me through the redemption of man by Jesus Christ.
WISDOM FROM OSWALD CHAMBERS
There is nothing, naturally speaking, that makes us lose heart quicker than decay—the decay of bodily beauty, of natural life, of friendship, of associations, all these things make a man lose heart; but Paul says when we are trusting in Jesus Christ these things do not find us discouraged, light comes through them.
The Place of Help
A Word with You, by Ron Hutchcraft
Friday, December 25, 2015
Coming Home for Christmas - #7555
It was a Kleenex moment that Christmas season, for sure. Like the first Christmas, there was a newborn baby involved. But no manger. How about a Jumbotron screen at an Anaheim Ducks hockey game, of all places?
Sergeant First Class Robert Vandenberg had been gone for ten months. He'd never seen his newborn son. He was far away in Afghanistan when little Travis was born. So all eyes were on the big screen when he appeared suddenly to – at least in this small way – be "home" for Christmas.
Skype from Romania. That's how his wife, and his one-year-old son, little Travis would make a connection this Christmas season. But with thousands watching this touching reunion by screen, the technology Grinch suddenly showed up. There was barely time for "hellos" before the sergeant started disappearing in a spasm of static. Sadly, his wife handed the microphone back to a team rep.
At that very moment, Sergeant Vandenberg walked down the steps of the arena and right into the arms of his wife! Then he picked up his new son and held him up in front of him – looking in his eyes for the very first time.
I'm Ron Hutchcraft and I want to have A Word With You today about "Coming Home for Christmas."
I don't know if they sell Kleenex at the stadium concession stands, but if they do, you can bet they sold out that night. I confess I reached for some when I saw it on TV. I think one of the reasons it touched me is that I saw something else in that moving reunion. I saw the first Christmas. I saw myself.
Christmas – when a God we thought was so far away came down to where we are. To hold us close. In fact, the ancient prophecy of the coming Messiah predicted it. And it's our word for today from the Word of God recorded in Matthew 1:23, "'A virgin shall be with child and bear a Son, and they shall call His name Immanuel," which is translated, 'God with us'". Not just God projected on the screen of some church or religion. But God right here. God up close.
Too often, though, He has seemed far away hasn't He? Like there's a lot of distance between me and the God I really need. It turns out that distance is not just a feeling. It's real. But it's not God's fault. It's mine.
Let's face it, I've wanted to believe in God, but I also want to run my own life. In essence, occupying the driver's seat in my life; a life He gave me. We have, in the words of the Bible, "left God's path to follow our own" (Isaiah 53:6 NLT) and at great cost. Isaiah 59:2 says, "Your sins have cut you off from God." Actually, I knew that. I think we can all feel the distance.
But then...Christmas. As Linus so eloquently quoted to Charlie Brown, "For unto you is born this day in the city of David a Savior, which is Christ the Lord" (Luke 2:11 KJVA). In that stable in Bethlehem, God stepped out of eternity and into time. So He could step into my life and your life and change it forever. Not God as a fuzzy image. Not God far away. God with us. With me. In my home. In my office. In the doctor's office. In my grief. In my loneliness. In my pain. In "the valley of the shadow of death" (Psalm 23:4 KJVA).
But it would come at great expense to Jesus, because 33 years later, the hands of the Bethlehem baby would be nailed to a Roman cross. And today, this one who loved you enough to die for you, who came that Christmas for you and me reaches out and says, "On this Christmas day, would you give yourself to Me?" He's been waiting a long time. He's ready now for you to come. You can tell it by the tug you feel in your heart. That won't always be there.
So, right now while you can, say, "Jesus, I'm Yours." Go to our website if you want more information about this. It's ANewStory.com. You want to talk with someone about what it means to belong to Him? Well, you can text us at 442-244-WORD.
See, Jesus came in Bethlehem to go to a cross so God could be your Father. And so you could be the child in His arms.
It was an ordinary night with ordinary sheep and ordinary shepherds. Then the black sky exploded with brightness. Trees that had been shadows jumped into clarity. Sheep that had been silent became a chorus of curiosity. One minute the shepherd was dead asleep, the next he was rubbing his eyes and staring into the face of an angel!
The night was ordinary no more. The angel came in the night because it’s when lights are best seen and when they are most needed. It all happened in a most remarkable moment—a moment like no other. God became a man. Divinity arrived. Heaven opened and placed her most precious one in a human womb. God had come near! In the mystery of Christmas, we find its majesty. The mystery of how God became flesh, why he chose to come at all, and how much he must love his people!
From Grace for the Moment
1 Kings 18
The Contest on Mount Carmel
Later on, in the third year of the drought, the Lord said to Elijah, “Go and present yourself to King Ahab. Tell him that I will soon send rain!” 2 So Elijah went to appear before Ahab.
Meanwhile, the famine had become very severe in Samaria. 3 So Ahab summoned Obadiah, who was in charge of the palace. (Obadiah was a devoted follower of the Lord. 4 Once when Jezebel had tried to kill all the Lord’s prophets, Obadiah had hidden 100 of them in two caves. He put fifty prophets in each cave and supplied them with food and water.) 5 Ahab said to Obadiah, “We must check every spring and valley in the land to see if we can find enough grass to save at least some of my horses and mules.” 6 So they divided the land between them. Ahab went one way by himself, and Obadiah went another way by himself.
7 As Obadiah was walking along, he suddenly saw Elijah coming toward him. Obadiah recognized him at once and bowed low to the ground before him. “Is it really you, my lord Elijah?” he asked.
8 “Yes, it is,” Elijah replied. “Now go and tell your master, ‘Elijah is here.’”
9 “Oh, sir,” Obadiah protested, “what harm have I done to you that you are sending me to my death at the hands of Ahab? 10 For I swear by the Lord your God that the king has searched every nation and kingdom on earth from end to end to find you. And each time he was told, ‘Elijah isn’t here,’ King Ahab forced the king of that nation to swear to the truth of his claim. 11 And now you say, ‘Go and tell your master, “Elijah is here.”’ 12 But as soon as I leave you, the Spirit of the Lord will carry you away to who knows where. When Ahab comes and cannot find you, he will kill me. Yet I have been a true servant of the Lord all my life. 13 Has no one told you, my lord, about the time when Jezebel was trying to kill the Lord’s prophets? I hid 100 of them in two caves and supplied them with food and water. 14 And now you say, ‘Go and tell your master, “Elijah is here.”’ Sir, if I do that, Ahab will certainly kill me.”
15 But Elijah said, “I swear by the Lord Almighty, in whose presence I stand, that I will present myself to Ahab this very day.”
16 So Obadiah went to tell Ahab that Elijah had come, and Ahab went out to meet Elijah. 17 When Ahab saw him, he exclaimed, “So, is it really you, you troublemaker of Israel?”
18 “I have made no trouble for Israel,” Elijah replied. “You and your family are the troublemakers, for you have refused to obey the commands of the Lord and have worshiped the images of Baal instead. 19 Now summon all Israel to join me at Mount Carmel, along with the 450 prophets of Baal and the 400 prophets of Asherah who are supported by Jezebel.[c]”
20 So Ahab summoned all the people of Israel and the prophets to Mount Carmel. 21 Then Elijah stood in front of them and said, “How much longer will you waver, hobbling between two opinions? If the Lord is God, follow him! But if Baal is God, then follow him!” But the people were completely silent.
22 Then Elijah said to them, “I am the only prophet of the Lord who is left, but Baal has 450 prophets. 23 Now bring two bulls. The prophets of Baal may choose whichever one they wish and cut it into pieces and lay it on the wood of their altar, but without setting fire to it. I will prepare the other bull and lay it on the wood on the altar, but not set fire to it. 24 Then call on the name of your god, and I will call on the name of the Lord. The god who answers by setting fire to the wood is the true God!” And all the people agreed.
25 Then Elijah said to the prophets of Baal, “You go first, for there are many of you. Choose one of the bulls, and prepare it and call on the name of your god. But do not set fire to the wood.”
26 So they prepared one of the bulls and placed it on the altar. Then they called on the name of Baal from morning until noontime, shouting, “O Baal, answer us!” But there was no reply of any kind. Then they danced, hobbling around the altar they had made.
27 About noontime Elijah began mocking them. “You’ll have to shout louder,” he scoffed, “for surely he is a god! Perhaps he is daydreaming, or is relieving himself.[d] Or maybe he is away on a trip, or is asleep and needs to be wakened!”
28 So they shouted louder, and following their normal custom, they cut themselves with knives and swords until the blood gushed out. 29 They raved all afternoon until the time of the evening sacrifice, but still there was no sound, no reply, no response.
30 Then Elijah called to the people, “Come over here!” They all crowded around him as he repaired the altar of the Lord that had been torn down. 31 He took twelve stones, one to represent each of the tribes of Israel,[e] 32 and he used the stones to rebuild the altar in the name of the Lord. Then he dug a trench around the altar large enough to hold about three gallons.[f] 33 He piled wood on the altar, cut the bull into pieces, and laid the pieces on the wood.[g]
Then he said, “Fill four large jars with water, and pour the water over the offering and the wood.”
34 After they had done this, he said, “Do the same thing again!” And when they were finished, he said, “Now do it a third time!” So they did as he said, 35 and the water ran around the altar and even filled the trench.
36 At the usual time for offering the evening sacrifice, Elijah the prophet walked up to the altar and prayed, “O Lord, God of Abraham, Isaac, and Jacob,[h] prove today that you are God in Israel and that I am your servant. Prove that I have done all this at your command. 37 O Lord, answer me! Answer me so these people will know that you, O Lord, are God and that you have brought them back to yourself.”
38 Immediately the fire of the Lord flashed down from heaven and burned up the young bull, the wood, the stones, and the dust. It even licked up all the water in the trench! 39 And when all the people saw it, they fell face down on the ground and cried out, “The Lord—he is God! Yes, the Lord is God!”
40 Then Elijah commanded, “Seize all the prophets of Baal. Don’t let a single one escape!” So the people seized them all, and Elijah took them down to the Kishon Valley and killed them there.
Elijah Prays for Rain
41 Then Elijah said to Ahab, “Go get something to eat and drink, for I hear a mighty rainstorm coming!”
42 So Ahab went to eat and drink. But Elijah climbed to the top of Mount Carmel and bowed low to the ground and prayed with his face between his knees.
43 Then he said to his servant, “Go and look out toward the sea.”
The servant went and looked, then returned to Elijah and said, “I didn’t see anything.”
Seven times Elijah told him to go and look. 44 Finally the seventh time, his servant told him, “I saw a little cloud about the size of a man’s hand rising from the sea.”
Then Elijah shouted, “Hurry to Ahab and tell him, ‘Climb into your chariot and go back home. If you don’t hurry, the rain will stop you!’”
45 And soon the sky was black with clouds. A heavy wind brought a terrific rainstorm, and Ahab left quickly for Jezreel. 46 Then the Lord gave special strength to Elijah. He tucked his cloak into his belt[i] and ran ahead of Ahab’s chariot all the way to the entrance of Jezreel.
Footnotes:
18:19 Hebrew who eat at Jezebel’s table.
18:27 Or is busy somewhere else, or is engaged in business.
18:31 Hebrew each of the tribes of the sons of Jacob to whom the Lord had said, “Your name will be Israel.”
18:32 Hebrew 2 seahs [14.6 liters] of seed.
18:33 Verse 18:34 in the Hebrew text begins here.
18:36 Hebrew and Israel. The names “Jacob” and “Israel” are often interchanged throughout the Old Testament, referring sometimes to the individual patriarch and sometimes to the nation.
18:46 Hebrew He bound up his loins.
Our Daily Bread reading and devotion
Friday, December 25, 2015
Read: Luke 2:1-7
The Birth of Jesus
At that time the Roman emperor, Augustus, decreed that a census should be taken throughout the Roman Empire. 2 (This was the first census taken when Quirinius was governor of Syria.) 3 All returned to their own ancestral towns to register for this census. 4 And because Joseph was a descendant of King David, he had to go to Bethlehem in Judea, David’s ancient home. He traveled there from the village of Nazareth in Galilee. 5 He took with him Mary, his fiancée, who was now obviously pregnant.
6 And while they were there, the time came for her baby to be born. 7 She gave birth to her first child, a son. She wrapped him snugly in strips of cloth and laid him in a manger, because there was no lodging available for them.
New Living Translation (NLT)
Holy Bible. New Living Translation copyright© 1996, 2004, 2007, 2013 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.
INSIGHT:
The New Bible Commentary explains the census described in Luke 2: “During the reign of Augustus (31 bc–ad 14) the Romans reorganized their administration in several parts of the Empire and carried out fresh censuses of the population for the purpose of taxation. The execution of such an imperial decree in Syria (of which Judea formed a part) brought Joseph and Mary to Bethlehem, long ago prophesied as the Messiah’s place of birth. The fact that Mary travelled with Joseph means that they were now married, but the description of her as [pledged to be married] (v. 5) to him . . . shows that they had not yet consummated the marriage (cf. Mt. 1:25).”
A Fragile Gift
By Keila Ochoa
Thanks be to God for his indescribable gift! 2 Corinthians 9:15
When we give a fragile gift, we make sure it is marked on the box that contains it. The word fragile is written with big letters because we don’t want anyone to damage what is inside.
God’s gift to us came in the most fragile package: a baby. Sometimes we imagine Christmas day as a beautiful scene on a postcard, but any mother can tell you it wasn’t so. Mary was tired, probably insecure. It was her first child, and He was born in the most unsanitary conditions. She “wrapped Him in swaddling cloths, and laid Him in a manger, because there was no room for them in the inn” (Luke 2:7 nkjv).
God sent His Son because He loves us.
A baby needs constant care. Babies cry, eat, sleep, and depend on their caregivers. They cannot make decisions. In Mary’s day, infant mortality was high, and mothers often died in childbirth.
Why did God choose such a fragile way to send His Son to earth? Because Jesus had to be like us in order to save us. God’s greatest gift came in the fragile body of a baby, but God took the risk because He loves us. Let us be thankful today for such a gift!
Dear Lord, the Strong and Mighty One, I thank You for becoming small and fragile on that day long ago. It amazes me that You did that for me and the rest of Your world.
May you know the peace of Christmas every day of the year.
My Utmost for His Highest, by Oswald Chambers
Friday, December 25, 2015
His Birth and Our New Birth
"Behold, the virgin shall be with child, and bear a Son, and they shall call His name Immanuel," which is translated, "God with us." —Matthew 1:23
His Birth in History. “…that Holy One who is to be born will be called the Son of God (Luke 1:35). Jesus Christ was born into this world, not from it. He did not emerge out of history; He came into history from the outside. Jesus Christ is not the best human being the human race can boast of— He is a Being for whom the human race can take no credit at all. He is not man becoming God, but God Incarnate— God coming into human flesh from outside it. His life is the highest and the holiest entering through the most humble of doors. Our Lord’s birth was an advent— the appearance of God in human form.
His Birth in Me. “My little children, for whom I labor in birth again until Christ is formed in you…” (Galatians 4:19). Just as our Lord came into human history from outside it, He must also come into me from outside. Have I allowed my personal human life to become a “Bethlehem” for the Son of God? I cannot enter the realm of the kingdom of God unless I am born again from above by a birth totally unlike physical birth. “You must be born again” (John 3:7). This is not a command, but a fact based on the authority of God. The evidence of the new birth is that I yield myself so completely to God that “Christ is formed” in me. And once “Christ is formed” in me, His nature immediately begins to work through me.
God Evident in the Flesh. This is what is made so profoundly possible for you and for me through the redemption of man by Jesus Christ.
WISDOM FROM OSWALD CHAMBERS
There is nothing, naturally speaking, that makes us lose heart quicker than decay—the decay of bodily beauty, of natural life, of friendship, of associations, all these things make a man lose heart; but Paul says when we are trusting in Jesus Christ these things do not find us discouraged, light comes through them.
The Place of Help
A Word with You, by Ron Hutchcraft
Friday, December 25, 2015
Coming Home for Christmas - #7555
It was a Kleenex moment that Christmas season, for sure. Like the first Christmas, there was a newborn baby involved. But no manger. How about a Jumbotron screen at an Anaheim Ducks hockey game, of all places?
Sergeant First Class Robert Vandenberg had been gone for ten months. He'd never seen his newborn son. He was far away in Afghanistan when little Travis was born. So all eyes were on the big screen when he appeared suddenly to – at least in this small way – be "home" for Christmas.
Skype from Romania. That's how his wife, and his one-year-old son, little Travis would make a connection this Christmas season. But with thousands watching this touching reunion by screen, the technology Grinch suddenly showed up. There was barely time for "hellos" before the sergeant started disappearing in a spasm of static. Sadly, his wife handed the microphone back to a team rep.
At that very moment, Sergeant Vandenberg walked down the steps of the arena and right into the arms of his wife! Then he picked up his new son and held him up in front of him – looking in his eyes for the very first time.
I'm Ron Hutchcraft and I want to have A Word With You today about "Coming Home for Christmas."
I don't know if they sell Kleenex at the stadium concession stands, but if they do, you can bet they sold out that night. I confess I reached for some when I saw it on TV. I think one of the reasons it touched me is that I saw something else in that moving reunion. I saw the first Christmas. I saw myself.
Christmas – when a God we thought was so far away came down to where we are. To hold us close. In fact, the ancient prophecy of the coming Messiah predicted it. And it's our word for today from the Word of God recorded in Matthew 1:23, "'A virgin shall be with child and bear a Son, and they shall call His name Immanuel," which is translated, 'God with us'". Not just God projected on the screen of some church or religion. But God right here. God up close.
Too often, though, He has seemed far away hasn't He? Like there's a lot of distance between me and the God I really need. It turns out that distance is not just a feeling. It's real. But it's not God's fault. It's mine.
Let's face it, I've wanted to believe in God, but I also want to run my own life. In essence, occupying the driver's seat in my life; a life He gave me. We have, in the words of the Bible, "left God's path to follow our own" (Isaiah 53:6 NLT) and at great cost. Isaiah 59:2 says, "Your sins have cut you off from God." Actually, I knew that. I think we can all feel the distance.
But then...Christmas. As Linus so eloquently quoted to Charlie Brown, "For unto you is born this day in the city of David a Savior, which is Christ the Lord" (Luke 2:11 KJVA). In that stable in Bethlehem, God stepped out of eternity and into time. So He could step into my life and your life and change it forever. Not God as a fuzzy image. Not God far away. God with us. With me. In my home. In my office. In the doctor's office. In my grief. In my loneliness. In my pain. In "the valley of the shadow of death" (Psalm 23:4 KJVA).
But it would come at great expense to Jesus, because 33 years later, the hands of the Bethlehem baby would be nailed to a Roman cross. And today, this one who loved you enough to die for you, who came that Christmas for you and me reaches out and says, "On this Christmas day, would you give yourself to Me?" He's been waiting a long time. He's ready now for you to come. You can tell it by the tug you feel in your heart. That won't always be there.
So, right now while you can, say, "Jesus, I'm Yours." Go to our website if you want more information about this. It's ANewStory.com. You want to talk with someone about what it means to belong to Him? Well, you can text us at 442-244-WORD.
See, Jesus came in Bethlehem to go to a cross so God could be your Father. And so you could be the child in His arms.
Subscribe to:
Posts (Atom)