God has penned a list of our faults. The list God has made, however, cannot be read. The words can't be deciphered. The mistakes are covered. The sins are hidden. Those at the top are hidden by His hand; those down the list are covered by His blood. Your sins are blotted out by Jesus. The Bible says He has forgiven you all your sins. He has utterly wiped out the written evidence of broken commandments which always hung over our heads, and has completely annulled it by nailing it to the cross.
He knew the source of those sins was you, and since He couldn't bear the thought of eternity without you, Jesus Himself chose the nails. The hand is the hand of God. The nail is the nail of God. And as the hands of Jesus opened for the nail, the doors of heaven opened for you!
From He Chose the Nails
Judges 9
Abimelek
Abimelek son of Jerub-Baal went to his mother’s brothers in Shechem and said to them and to all his mother’s clan, 2 “Ask all the citizens of Shechem, ‘Which is better for you: to have all seventy of Jerub-Baal’s sons rule over you, or just one man?’ Remember, I am your flesh and blood.”
3 When the brothers repeated all this to the citizens of Shechem, they were inclined to follow Abimelek, for they said, “He is related to us.” 4 They gave him seventy shekels[a] of silver from the temple of Baal-Berith, and Abimelek used it to hire reckless scoundrels, who became his followers. 5 He went to his father’s home in Ophrah and on one stone murdered his seventy brothers, the sons of Jerub-Baal. But Jotham, the youngest son of Jerub-Baal, escaped by hiding. 6 Then all the citizens of Shechem and Beth Millo gathered beside the great tree at the pillar in Shechem to crown Abimelek king.
7 When Jotham was told about this, he climbed up on the top of Mount Gerizim and shouted to them, “Listen to me, citizens of Shechem, so that God may listen to you. 8 One day the trees went out to anoint a king for themselves. They said to the olive tree, ‘Be our king.’
9 “But the olive tree answered, ‘Should I give up my oil, by which both gods and humans are honored, to hold sway over the trees?’
10 “Next, the trees said to the fig tree, ‘Come and be our king.’
11 “But the fig tree replied, ‘Should I give up my fruit, so good and sweet, to hold sway over the trees?’
12 “Then the trees said to the vine, ‘Come and be our king.’
13 “But the vine answered, ‘Should I give up my wine, which cheers both gods and humans, to hold sway over the trees?’
14 “Finally all the trees said to the thornbush, ‘Come and be our king.’
15 “The thornbush said to the trees, ‘If you really want to anoint me king over you, come and take refuge in my shade; but if not, then let fire come out of the thornbush and consume the cedars of Lebanon!’
16 “Have you acted honorably and in good faith by making Abimelek king? Have you been fair to Jerub-Baal and his family? Have you treated him as he deserves? 17 Remember that my father fought for you and risked his life to rescue you from the hand of Midian. 18 But today you have revolted against my father’s family. You have murdered his seventy sons on a single stone and have made Abimelek, the son of his female slave, king over the citizens of Shechem because he is related to you. 19 So have you acted honorably and in good faith toward Jerub-Baal and his family today? If you have, may Abimelek be your joy, and may you be his, too! 20 But if you have not, let fire come out from Abimelek and consume you, the citizens of Shechem and Beth Millo, and let fire come out from you, the citizens of Shechem and Beth Millo, and consume Abimelek!”
21 Then Jotham fled, escaping to Beer, and he lived there because he was afraid of his brother Abimelek.
22 After Abimelek had governed Israel three years, 23 God stirred up animosity between Abimelek and the citizens of Shechem so that they acted treacherously against Abimelek. 24 God did this in order that the crime against Jerub-Baal’s seventy sons, the shedding of their blood, might be avenged on their brother Abimelek and on the citizens of Shechem, who had helped him murder his brothers. 25 In opposition to him these citizens of Shechem set men on the hilltops to ambush and rob everyone who passed by, and this was reported to Abimelek.
26 Now Gaal son of Ebed moved with his clan into Shechem, and its citizens put their confidence in him. 27 After they had gone out into the fields and gathered the grapes and trodden them, they held a festival in the temple of their god. While they were eating and drinking, they cursed Abimelek. 28 Then Gaal son of Ebed said, “Who is Abimelek, and why should we Shechemites be subject to him? Isn’t he Jerub-Baal’s son, and isn’t Zebul his deputy? Serve the family of Hamor, Shechem’s father! Why should we serve Abimelek? 29 If only this people were under my command! Then I would get rid of him. I would say to Abimelek, ‘Call out your whole army!’”[b]
30 When Zebul the governor of the city heard what Gaal son of Ebed said, he was very angry. 31 Under cover he sent messengers to Abimelek, saying, “Gaal son of Ebed and his clan have come to Shechem and are stirring up the city against you. 32 Now then, during the night you and your men should come and lie in wait in the fields. 33 In the morning at sunrise, advance against the city. When Gaal and his men come out against you, seize the opportunity to attack them.”
34 So Abimelek and all his troops set out by night and took up concealed positions near Shechem in four companies. 35 Now Gaal son of Ebed had gone out and was standing at the entrance of the city gate just as Abimelek and his troops came out from their hiding place.
36 When Gaal saw them, he said to Zebul, “Look, people are coming down from the tops of the mountains!”
Zebul replied, “You mistake the shadows of the mountains for men.”
37 But Gaal spoke up again: “Look, people are coming down from the central hill,[c] and a company is coming from the direction of the diviners’ tree.”
38 Then Zebul said to him, “Where is your big talk now, you who said, ‘Who is Abimelek that we should be subject to him?’ Aren’t these the men you ridiculed? Go out and fight them!”
39 So Gaal led out[d] the citizens of Shechem and fought Abimelek. 40 Abimelek chased him all the way to the entrance of the gate, and many were killed as they fled. 41 Then Abimelek stayed in Arumah, and Zebul drove Gaal and his clan out of Shechem.
42 The next day the people of Shechem went out to the fields, and this was reported to Abimelek. 43 So he took his men, divided them into three companies and set an ambush in the fields. When he saw the people coming out of the city, he rose to attack them. 44 Abimelek and the companies with him rushed forward to a position at the entrance of the city gate. Then two companies attacked those in the fields and struck them down. 45 All that day Abimelek pressed his attack against the city until he had captured it and killed its people. Then he destroyed the city and scattered salt over it.
46 On hearing this, the citizens in the tower of Shechem went into the stronghold of the temple of El-Berith. 47 When Abimelek heard that they had assembled there, 48 he and all his men went up Mount Zalmon. He took an ax and cut off some branches, which he lifted to his shoulders. He ordered the men with him, “Quick! Do what you have seen me do!” 49 So all the men cut branches and followed Abimelek. They piled them against the stronghold and set it on fire with the people still inside. So all the people in the tower of Shechem, about a thousand men and women, also died.
50 Next Abimelek went to Thebez and besieged it and captured it. 51 Inside the city, however, was a strong tower, to which all the men and women—all the people of the city—had fled. They had locked themselves in and climbed up on the tower roof. 52 Abimelek went to the tower and attacked it. But as he approached the entrance to the tower to set it on fire, 53 a woman dropped an upper millstone on his head and cracked his skull.
54 Hurriedly he called to his armor-bearer, “Draw your sword and kill me, so that they can’t say, ‘A woman killed him.’” So his servant ran him through, and he died. 55 When the Israelites saw that Abimelek was dead, they went home.
56 Thus God repaid the wickedness that Abimelek had done to his father by murdering his seventy brothers. 57 God also made the people of Shechem pay for all their wickedness. The curse of Jotham son of Jerub-Baal came on them.
Our Daily Bread reading and devotion
Friday, March 13, 2015
Read: Philippians 2:1-5
Have the Attitude of Christ
Is there any encouragement from belonging to Christ? Any comfort from his love? Any fellowship together in the Spirit? Are your hearts tender and compassionate? 2 Then make me truly happy by agreeing wholeheartedly with each other, loving one another, and working together with one mind and purpose.
3 Don’t be selfish; don’t try to impress others. Be humble, thinking of others as better than yourselves. 4 Don’t look out only for your own interests, but take an interest in others, too.
5 You must have the same attitude that Christ Jesus had.
INSIGHT: Paul wrote the letter to the Philippians while he was under house arrest. He was waiting for a verdict that would either set him free or result in his execution. It was in these circumstances that he wrote about “consolation,” “comfort,” and “fellowship” (v. 1). Paul reminds the Philippians (and us) that these things come from our commitment to Christ. We have consolation in Christ, comfort from His love, and fellowship with the Spirit. All of our love for each other comes from following the example of Christ (vv. 2-5), which Paul explains in verses 6-11.
Giving Up Our Mirrors
By David H. Roper
[Bezalel] made the laver of bronze and its base of bronze, from the bronze mirrors of the serving women. —Exodus 38:8
When Moses gathered the children of Israel together to begin work on the tabernacle (Ex. 35–39), he called on Bezalel, a gifted artisan, to help make the furnishings. We’re told that certain women were asked to give their precious bronze mirrors to make the bronze basin he was constructing (38:8). They gave them up to help prepare a place where God’s presence would reside.
Give up our mirrors? For most of us, that would be hard to do. That’s not something we’re asked to do, but it makes me think about how too much scrutiny and self-examination can be disconcerting. It can make us think too much about ourselves and not enough about others.
When we can forget about our own faces quickly and remember that God loves us as we are—in all our imperfections—then we can begin to “look out not only for [our] own interests, but also for the interests of others” (Phil. 2:4).
Augustine said that we get lost in loving ourselves but found in loving others. Put another way, the secret of happiness is not getting our face right but giving our hearts away, giving our lives away, giving our selves away, in love.
Father, may I think more of others today than I think of myself. May I lose my thoughts about myself in my thoughts of other people and their needs.
A heart that is focused on others will not be consumed with self.
My Utmost for His Highest, by Oswald Chambers
Friday, March 13, 2015
God’s Total Surrender to Us
For God so loved the world that He gave… —John 3:16
Salvation does not mean merely deliverance from sin or the experience of personal holiness. The salvation which comes from God means being completely delivered from myself, and being placed into perfect union with Him. When I think of my salvation experience, I think of being delivered from sin and gaining personal holiness. But salvation is so much more! It means that the Spirit of God has brought me into intimate contact with the true Person of God Himself. And as I am caught up into total surrender to God, I become thrilled with something infinitely greater than myself.
To say that we are called to preach holiness or sanctification is to miss the main point. We are called to proclaim Jesus Christ (see 1 Corinthians 2:2). The fact that He saves from sin and makes us holy is actually part of the effect of His wonderful and total surrender to us.
If we are truly surrendered, we will never be aware of our own efforts to remain surrendered. Our entire life will be consumed with the One to whom we surrender. Beware of talking about surrender if you know nothing about it. In fact, you will never know anything about it until you understand that John 3:16 means that God completely and absolutely gave Himself to us. In our surrender, we must give ourselves to God in the same way He gave Himself for us— totally, unconditionally, and without reservation. The consequences and circumstances resulting from our surrender will never even enter our mind, because our life will be totally consumed with Him.
A Word with You, by Ron Hutchcraft
Friday, March 13, 2015
Fighting the Right Battle - #7350
Those of us who lived in the New York area at that time added a frightening new word to our vocabulary. It was called "wilding". In fact, that word was the entire front page headline on one newspaper after this brutal attack in Central Park. A 28-year-old jogger was raped and viciously beaten by this gang of 10 - 15 teenage attackers. Besides an ugly sexual assault, she was beaten with rocks, and a foot long pipe, and then left for dead in a puddle on a 40-degree night.
Those teenage guys who attacked that woman called their wanton rampages "wilding". People across the country were horrified, incensed at this almost animal-like attack. I talked to friends in different parts of the country, and I said, "Did you hear about it?" And they said, "Oh, you bet! It's been on the front page of our newspaper, too." But what baffled the analysts was that some of those teenagers were seemingly typical middle class kids, not the kind you might predict would do this kind of thing. Some had apartments with doormen and security, got A's on their homework, played in the high school band. One New York newspaper said this: "The attack brings us face to face with horror." Well, they got that right. But the horror is much closer to where you and I live than Central Park in New York.
I'm Ron Hutchcraft and I want to have A Word With You today about "Fighting the Right Battle."
Our word for today from the Word of God comes from Romans 7. I'll begin reading at verse 15, "I do not understand what I do. For what I want to do, I do not do. (Maybe this echoes your own life story. It's a lot of mine here.) What I hate, I do. I know that nothing good lives in me. That is, my sinful nature. For I have the desire to do what is good, but I cannot carry it out. For what I do is not the good I want to do. No, the evil I do not want to do, this I keep on doing. But I see another law at work in the members of my body, waging war against the law of my mind and making me a prisoner of the law of sin at work within my members. What a wretched man I am. Who will rescue me from this body of death?"
That's a pretty powerful spiritual x-ray here. We're just looking inside somebody's heart. It's a look at the darkness inside every human heart. I remember when Nancy came to me a couple of years ago. She said, "Ron, there's a darkness inside of me that scares me." As I read those statements out of Romans 7, couldn't you relate to it? How often the darkness is there; how often the evil seems to win. I don't want to be like this.
See, it's like there's this animal inside of me...and you. Maybe not on the physical rampage like that night in Central Park, but you know it comes out brutally sometimes in your anger, in your lust, in comments that leave people bleeding as much as that woman in the park was, except they're bleeding inwardly.
The Bible suggests we are all capable of terrible sin. All it takes is the right trigger, the right surroundings, the right anonymity. There's wilding right inside our heart. If you're not scared of the darkness inside, you should be. And once you face the animal inside, you have only one place to go. And the writer of those words, the Apostle Paul, went there. He says, "Who will rescue me?" Here's the answer, "Thanks be to God through Jesus Christ our Lord."
The wildness that rages secretly in your heart and mine drives us to the cross of Jesus Christ, because there He turned all the fury of that animal inside us on Himself and bore our sin. It's possible to turn His power loose to beat that darkness. Not to dress up on the outside, but to tame that animal on the inside.
No religion can do that. Only the man who died to break the power of that sin can do it. You've got to come to that cross, acknowledge the darkness - the sin inside - and ask to be forgiven and cleansed by the man who died to do that for you. I invite you this day to grasp that wonderful offer of Jesus for yourself; to begin your relationship with the great Forgiver, the great Life-Changer.
If you've never done that, I suggest you go to our website and let me walk you through there how to get that relationship started. Would you go to ANewStory.com? As you daily aim the power of Jesus at your sinfulness, you'll discover what a liberator He is, because Jesus Christ tames the wilding inside.
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