2 Samuel 17, Bible Reading and Daily Devotionals

Max Lucado Daily: Say Thank You

The Apostle Paul says, "Give thanks for everything to God the Father in the name of our Lord Jesus Christ" (Ephesians 5:20).
You don't have to name a child after God, but then again, you could. Or you could draft a letter listing all His blessings or write a song in His honor. You could sponsor an orphan or adopt a child just because God adopted you. The surest path out of a slump is marked by the road sign, "Thank you."
But what of the disastrous days? Are you grateful then? Jesus was. "On the night when He was betrayed, the Lord Jesus took some bread, and when He had given thanks, He broke it…" (1 Corinthians 11:23-24). Not often are the words betrayed and thanks in the same sentence, much less in the same heart. Anyone can thank God for the light. Jesus teaches us to thank God for the night!
From You'll Get Through This

2 Samuel 17

Now Ahithophel urged Absalom, “Let me choose 12,000 men to start out after David tonight. 2 I will catch up with him while he is weary and discouraged. He and his troops will panic, and everyone will run away. Then I will kill only the king, 3 and I will bring all the people back to you as a bride returns to her husband. After all, it is only one man’s life that you seek.[e] Then you will be at peace with all the people.” 4 This plan seemed good to Absalom and to all the elders of Israel.

Hushai Counters Ahithophel’s Advice
5 But then Absalom said, “Bring in Hushai the Arkite. Let’s see what he thinks about this.” 6 When Hushai arrived, Absalom told him what Ahithophel had said. Then he asked, “What is your opinion? Should we follow Ahithophel’s advice? If not, what do you suggest?”

7 “Well,” Hushai replied to Absalom, “this time Ahithophel has made a mistake. 8 You know your father and his men; they are mighty warriors. Right now they are as enraged as a mother bear who has been robbed of her cubs. And remember that your father is an experienced man of war. He won’t be spending the night among the troops. 9 He has probably already hidden in some pit or cave. And when he comes out and attacks and a few of your men fall, there will be panic among your troops, and the word will spread that Absalom’s men are being slaughtered. 10 Then even the bravest soldiers, though they have the heart of a lion, will be paralyzed with fear. For all Israel knows what a mighty warrior your father is and how courageous his men are.

11 “I recommend that you mobilize the entire army of Israel, bringing them from as far away as Dan in the north and Beersheba in the south. That way you will have an army as numerous as the sand on the seashore. And I advise that you personally lead the troops. 12 When we find David, we’ll fall on him like dew that falls on the ground. Then neither he nor any of his men will be left alive. 13 And if David were to escape into some town, you will have all Israel there at your command. Then we can take ropes and drag the walls of the town into the nearest valley until every stone is torn down.”

14 Then Absalom and all the men of Israel said, “Hushai’s advice is better than Ahithophel’s.” For the Lord had determined to defeat the counsel of Ahithophel, which really was the better plan, so that he could bring disaster on Absalom!

Hushai Warns David to Escape
15 Hushai told Zadok and Abiathar, the priests, what Ahithophel had said to Absalom and the elders of Israel and what he himself had advised instead. 16 “Quick!” he told them. “Find David and urge him not to stay at the shallows of the Jordan River[f] tonight. He must go across at once into the wilderness beyond. Otherwise he will die and his entire army with him.”

17 Jonathan and Ahimaaz had been staying at En-rogel so as not to be seen entering and leaving the city. Arrangements had been made for a servant girl to bring them the message they were to take to King David. 18 But a boy spotted them at En-rogel, and he told Absalom about it. So they quickly escaped to Bahurim, where a man hid them down inside a well in his courtyard. 19 The man’s wife put a cloth over the top of the well and scattered grain on it to dry in the sun; so no one suspected they were there.

20 When Absalom’s men arrived, they asked her, “Have you seen Ahimaaz and Jonathan?”

The woman replied, “They were here, but they crossed over the brook.” Absalom’s men looked for them without success and returned to Jerusalem.

21 Then the two men crawled out of the well and hurried on to King David. “Quick!” they told him, “cross the Jordan tonight!” And they told him how Ahithophel had advised that he be captured and killed. 22 So David and all the people with him went across the Jordan River during the night, and they were all on the other bank before dawn.

23 When Ahithophel realized that his advice had not been followed, he saddled his donkey, went to his hometown, set his affairs in order, and hanged himself. He died there and was buried in the family tomb.

24 David soon arrived at Mahanaim. By now, Absalom had mobilized the entire army of Israel and was leading his troops across the Jordan River. 25 Absalom had appointed Amasa as commander of his army, replacing Joab, who had been commander under David. (Amasa was Joab’s cousin. His father was Jether,[g] an Ishmaelite.[h] His mother, Abigail daughter of Nahash, was the sister of Joab’s mother, Zeruiah.) 26 Absalom and the Israelite army set up camp in the land of Gilead.

27 When David arrived at Mahanaim, he was warmly greeted by Shobi son of Nahash, who came from Rabbah of the Ammonites, and by Makir son of Ammiel from Lo-debar, and by Barzillai of Gilead from Rogelim. 28 They brought sleeping mats, cooking pots, serving bowls, wheat and barley, flour and roasted grain, beans, lentils, 29 honey, butter, sheep, goats, and cheese for David and those who were with him. For they said, “You must all be very hungry and tired and thirsty after your long march through the wilderness.”

Our Daily Bread reading and devotion
Tuesday, June 30, 2015

Read: Job 19:23-29

“Oh, that my words could be recorded.
    Oh, that they could be inscribed on a monument,
24 carved with an iron chisel and filled with lead,
    engraved forever in the rock.
25 “But as for me, I know that my Redeemer lives,
    and he will stand upon the earth at last.
26 And after my body has decayed,
    yet in my body I will see God![a]
27 I will see him for myself.
    Yes, I will see him with my own eyes.
    I am overwhelmed at the thought!
28 “How dare you go on persecuting me,
    saying, ‘It’s his own fault’?
29 You should fear punishment yourselves,
    for your attitude deserves punishment.
    Then you will know that there is indeed a judgment.”
Footnotes:

19:26 Or without my body I will see God. The meaning of the Hebrew is uncertain.

INSIGHT:
Accused of secret sin that had caused his suffering, Job maintained his innocence. In verse 25 he speaks of a Redeemer who will one day vindicate him. The word used here for “Redeemer” frequently refers in the Old Testament to the kinsman-redeemer, the person who defended or avenged the cause of another, or who provided protection or legal aid for close relatives who could not do so for themselves (Deut. 19:6-12; Num. 35:19–27; Prov. 23:10–11; Jer. 50:34). Some see a correlation between the Old Testament kinsman-redeemer and the redemptive ministry of Jesus Christ.

Christ the Redeemer

By Jennifer Benson Schuldt

I know that my Redeemer lives. —Job 19:25

The famous statue Christ the Redeemer overlooks the city of Rio de Janeiro. The statue is a model of Christ with His arms extended so that His body forms the shape of a cross. Brazilian architect Heitor da Silva Costa designed the figure. He imagined that the city’s residents would see it as the first image to emerge from the darkness at dawn. At dusk, he hoped the city dwellers would view the setting sun as a halo behind the statue’s head.

There is value in keeping our eyes on our Redeemer each day, during the good times and the difficult times. As he suffered, Job said, “I know that my Redeemer lives, and He shall stand at last on the earth” (Job 19:25).

The cry of Job’s heart points us to Jesus—our living Savior who will visit the earth again one day (1 Thess. 4:16-18). Keeping our eyes on Jesus means remembering that we have been rescued from our sin. Jesus “gave Himself for us, that He might redeem us from every lawless deed and purify for Himself His own special people” (Titus 2:14).

Anyone who has accepted Jesus as Savior has a reason to be glad today. No matter what we endure on earth, we can have hope today and look forward to enjoying eternity with Him.

Dear Jesus, You are my rescuer. Because You died and rose again, I am free from the consequences of my sin forever. Thank You for redeeming my life.

Through His cross and resurrection, Jesus rescues and redeems.

My Utmost for His Highest, by Oswald Chambers
Tuesday, June 30, 2015

Do It Now!

Agree with your adversary quickly… —Matthew 5:25

In this verse, Jesus Christ laid down a very important principle by saying, “Do what you know you must do— now. Do it quickly. If you don’t, an inevitable process will begin to work ‘till you have paid the last penny’ (Matthew 5:26) in pain, agony, and distress.” God’s laws are unchangeable and there is no escape from them. The teachings of Jesus always penetrate right to the heart of our being.

Wanting to make sure that my adversary gives me all my rights is a natural thing. But Jesus says that it is a matter of inescapable and eternal importance to me that I pay my adversary what I owe him. From our Lord’s standpoint it doesn’t matter whether I am cheated or not, but what does matter is that I don’t cheat someone else. Am I insisting on having my own rights, or am I paying what I owe from Jesus Christ’s standpoint?

Do it quickly— bring yourself to judgment now. In moral and spiritual matters, you must act immediately. If you don’t, the inevitable, relentless process will begin to work. God is determined to have His child as pure, clean, and white as driven snow, and as long as there is disobedience in any point of His teaching, He will allow His Spirit to use whatever process it may take to bring us to obedience. The fact that we insist on proving that we are right is almost always a clear indication that we have some point of disobedience. No wonder the Spirit of God so strongly urges us to stay steadfastly in the light! (see John 3:19-21).

“Agree with your adversary quickly….” Have you suddenly reached a certain place in your relationship with someone, only to find that you have anger in your heart? Confess it quickly— make it right before God. Be reconciled to that person— do it now!

A Word with You, by Ron Hutchcraft
Tuesday, June 30, 2015

Why We Keep Hurting People We Love - #7427

I was sitting in the van we drove back then, idling at a red light, when suddenly this cloud of dark, acrid smoke starts belching out of my exhaust pipe. It was disgusting! Apparently, the motorists behind me felt the same way because they started honking at me! That helped a lot! I just wish honking would have solved the problem. It didn't. One mechanic told me, "I wouldn't leave town with that van if I were you." And he was right. Guess what? The smoke wasn't the problem. The problem was the engine, and it didn't need to be fixed. It was too far gone for that. It had to be replaced!

I'm Ron Hutchcraft and I want to have A Word With You today about "Why We Keep Hurting People We Love."

The van I drove away from that garage looked like the same van I drove into that garage. But that was not true! It was new on the inside, and as a result it was no longer leaving an ugly trail. Actually, a lot of us have some emissions coming out of our lives that aren't too pleasant either. Maybe you know some of those feelings, and too often there's anger spewing out. There's self-pity because you feel like a victim, or just critical attitudes, negative attitudes. You later regret what you said. You do something that you regret later. Maybe you're hooked on what you wish you could stop and wish you'd never started. We leave a trail behind us of people who have choked on the smoke and the pollution we put out.

And it's not that we haven't tried to fix it; New Years resolutions, religion, self-improvement. We've tried to stop polluting our own lives and the lives of those around us, but there's a problem inside. And God diagnoses that problem in His Book in Jeremiah 17:9, "The heart is deceitful above all things and beyond cure. Who can understand it?" The engine is shot and it can't be fixed. It has to be replaced.

Which leads us to God's tremendous offer; our word for today from the Word of God. This is great! Ezekiel 36:26, "I will give you a new heart and put a new Spirit in you. I will remove from you a heart of stone and give you a heart of flesh. I will put my Spirit in you." God says our heart is too darkened and hardened by sin to ever quit putting out pollution.

We can certainly never get into His totally unpolluted heaven with this polluted heart. We all have it. Our only hope for this life and for eternal life is a new heart. And we can't perform heart surgery on ourselves. Only the Divine Surgeon can do that, and He stands ready to take that heart of yours that's been hardened by all the hurt, the anger, the sin, and He will replace it with a heart that is clean, and sensitive and new. He'll put His Holy Spirit in you to make you the person you've wanted to be but never could be.

But the operation had to be paid for; just as the engine replacement on my van had to be paid for. And, you know, I didn't have the money to pay. But to my amazement, some of God's people quietly got together and actually paid that bill. That's what Jesus was doing for you when He was agonizing on the cross. He was paying the bill for your sins that you could never pay so you could be forgiven.

You ready for a new heart? Well, then, it's time to open your heart to Jesus Christ. I would love to help you be sure that you have been forgiven, that you are free, and that you have begun this transforming, personal love relationship with Jesus Christ. That's why our website is there. It's ANewStory.com. I hope as soon as you can you will get there, meet me there and let me walk you through, using God's Word, how to be sure you belong to Him.

All our lives we try to stop the ugly stuff that comes out of us, but it just doesn't come until we get a new engine - a new heart. Jesus is waiting for you right now to tell Him that you want it.

2 Samuel 16, Bible Reading and Daily Devotionals

Max Lucado Daily: Give Thanks

Some things just weren’t made to coexist. Long-tailed cats and rocking chairs? Bulls in a china shop? Not a good idea. Blessings and bitterness? The mixture doesn’t go over well with God. Combine heavenly kindness with earthly ingratitude and expect a sour concoction. Perhaps you’ve sampled it. Gratitude doesn’t come naturally. Self-pity does. Bellyaches do. Grumbles and mumbles—no one has to remind us to offer them. Yet they don’t mix well with the kindness we’ve been given.

Gratitude gets us through the hard stuff. To reflect on your blessings is to rehearse God’s accomplishments. To rehearse His accomplishments is to discover His heart. Gratitude always leaves us looking at God and away from dread. “Give thanks for everything to God the Father in the name of our Lord Jesus Christ” (Ephesians 5:20).

From You’ll Get Through This

2 Samuel 16

David and Ziba

When David had gone a little beyond the summit of the Mount of Olives, Ziba, the servant of Mephibosheth,[a] was waiting there for him. He had two donkeys loaded with 200 loaves of bread, 100 clusters of raisins, 100 bunches of summer fruit, and a wineskin full of wine.

2 “What are these for?” the king asked Ziba.

Ziba replied, “The donkeys are for the king’s people to ride on, and the bread and summer fruit are for the young men to eat. The wine is for those who become exhausted in the wilderness.”

3 “And where is Mephibosheth, Saul’s grandson?” the king asked him.

“He stayed in Jerusalem,” Ziba replied. “He said, ‘Today I will get back the kingdom of my grandfather Saul.’”

4 “In that case,” the king told Ziba, “I give you everything Mephibosheth owns.”

“I bow before you,” Ziba replied. “May I always be pleasing to you, my lord the king.”

Shimei Curses David
5 As King David came to Bahurim, a man came out of the village cursing them. It was Shimei son of Gera, from the same clan as Saul’s family. 6 He threw stones at the king and the king’s officers and all the mighty warriors who surrounded him. 7 “Get out of here, you murderer, you scoundrel!” he shouted at David. 8 “The Lord is paying you back for all the bloodshed in Saul’s clan. You stole his throne, and now the Lord has given it to your son Absalom. At last you will taste some of your own medicine, for you are a murderer!”

9 “Why should this dead dog curse my lord the king?” Abishai son of Zeruiah demanded. “Let me go over and cut off his head!”

10 “No!” the king said. “Who asked your opinion, you sons of Zeruiah! If the Lord has told him to curse me, who are you to stop him?”

11 Then David said to Abishai and to all his servants, “My own son is trying to kill me. Doesn’t this relative of Saul[b] have even more reason to do so? Leave him alone and let him curse, for the Lord has told him to do it. 12 And perhaps the Lord will see that I am being wronged[c] and will bless me because of these curses today.” 13 So David and his men continued down the road, and Shimei kept pace with them on a nearby hillside, cursing and throwing stones and dirt at David.

14 The king and all who were with him grew weary along the way, so they rested when they reached the Jordan River.[d]

Ahithophel Advises Absalom
15 Meanwhile, Absalom and all the army of Israel arrived at Jerusalem, accompanied by Ahithophel. 16 When David’s friend Hushai the Arkite arrived, he went immediately to see Absalom. “Long live the king!” he exclaimed. “Long live the king!”

17 “Is this the way you treat your friend David?” Absalom asked him. “Why aren’t you with him?”

18 “I’m here because I belong to the man who is chosen by the Lord and by all the men of Israel,” Hushai replied. 19 “And anyway, why shouldn’t I serve you? Just as I was your father’s adviser, now I will be your adviser!”

20 Then Absalom turned to Ahithophel and asked him, “What should I do next?”

21 Ahithophel told him, “Go and sleep with your father’s concubines, for he has left them here to look after the palace. Then all Israel will know that you have insulted your father beyond hope of reconciliation, and they will throw their support to you.” 22 So they set up a tent on the palace roof where everyone could see it, and Absalom went in and had sex with his father’s concubines.

23 Absalom followed Ahithophel’s advice, just as David had done. For every word Ahithophel spoke seemed as wise as though it had come directly from the mouth of God.

Footnotes:

16:1 Mephibosheth is another name for Merib-baal.
16:11 Hebrew this Benjaminite.
16:12 As in Greek and Syriac versions; Hebrew reads see my iniquity.
16:14 As in Greek version (see also 17:16); Hebrew reads when they reached their destination.

Our Daily Bread reading and devotion
Monday, June 29, 2015

Read: Genesis 19:12-25

Meanwhile, the angels questioned Lot. “Do you have any other relatives here in the city?” they asked. “Get them out of this place—your sons-in-law, sons, daughters, or anyone else. 13 For we are about to destroy this city completely. The outcry against this place is so great it has reached the Lord, and he has sent us to destroy it.”

14 So Lot rushed out to tell his daughters’ fiancés, “Quick, get out of the city! The Lord is about to destroy it.” But the young men thought he was only joking.

15 At dawn the next morning the angels became insistent. “Hurry,” they said to Lot. “Take your wife and your two daughters who are here. Get out right now, or you will be swept away in the destruction of the city!”

16 When Lot still hesitated, the angels seized his hand and the hands of his wife and two daughters and rushed them to safety outside the city, for the Lord was merciful. 17 When they were safely out of the city, one of the angels ordered, “Run for your lives! And don’t look back or stop anywhere in the valley! Escape to the mountains, or you will be swept away!”

18 “Oh no, my lord!” Lot begged. 19 “You have been so gracious to me and saved my life, and you have shown such great kindness. But I cannot go to the mountains. Disaster would catch up to me there, and I would soon die. 20 See, there is a small village nearby. Please let me go there instead; don’t you see how small it is? Then my life will be saved.”

21 “All right,” the angel said, “I will grant your request. I will not destroy the little village. 22 But hurry! Escape to it, for I can do nothing until you arrive there.” (This explains why that village was known as Zoar, which means “little place.”)

23 Lot reached the village just as the sun was rising over the horizon. 24 Then the Lord rained down fire and burning sulfur from the sky on Sodom and Gomorrah. 25 He utterly destroyed them, along with the other cities and villages of the plain, wiping out all the people and every bit of vegetation.

Rescuing the Reluctant

By David C. McCasland

The men took hold of his hand, . . . the Lord being merciful to him, and they . . . set him outside the city. —Genesis 19:16

Many years ago during a water safety class, we were taught how to save a drowning person who is resisting rescue. “Approach the person from behind,” the instructor told us. “Place one arm across the person’s chest and flailing arms, and swim toward safety. If you approach from the front, the person may grab you and pull both of you down.” Panic and fear can paralyze the ability to think and act wisely.

When two angels sent by God came to rescue Lot and his family from the impending destruction of the cities of Sodom and Gomorrah (Gen. 19:12-13), they encountered resistance. Lot’s sons-in-law thought the warning was a joke (v. 14). When the angels told Lot to hurry and leave, he hesitated (v. 15). At that point, the two angels “took hold of his hand, his wife’s hand, and the hands of his two daughters,” and led them safely out of the city because God was merciful toward them (v. 16).

When we reflect on our journey of faith in Christ, we can see God’s faithfulness in overcoming our reluctance and resistance. When we encounter people lashing out in spiritual desperation and fear, may we have God’s wisdom to show His love to them—and to every person who is reluctant to be rescued by Him.

Father, as I look at my own heart, I know I have resisted You and have been reluctant at times to come to You. Thank You for Your mercy. Help me to share with others who You are.

God’s mercy can overcome our resistance.

My Utmost for His Highest, by Oswald Chambers
Monday, June 29, 2015

The Strictest Discipline

If your right hand causes you to sin, cut it off and cast it from you; for it is more profitable for you that one of your members perish, than for your whole body to be cast into hell. —Matthew 5:30

Jesus did not say that everyone must cut off his right hand, but that “if your right hand causes you to sin” in your walk with Him, then it is better to “cut it off.” There are many things that are perfectly legitimate, but if you are going to concentrate on God you cannot do them. Your right hand is one of the best things you have, but Jesus says that if it hinders you in following His precepts, then “cut it off.” The principle taught here is the strictest discipline or lesson that ever hit humankind.

When God changes you through regeneration, giving you new life through spiritual rebirth, your life initially has the characteristic of being maimed. There are a hundred and one things that you dare not do— things that would be sin for you, and would be recognized as sin by those who really know you. But the unspiritual people around you will say, “What’s so wrong with doing that? How absurd you are!” There has never yet been a saint who has not lived a maimed life initially. Yet it is better to enter into life maimed but lovely in God’s sight than to appear lovely to man’s eyes but lame to God’s. At first, Jesus Christ through His Spirit has to restrain you from doing a great many things that may be perfectly right for everyone else but not right for you. Yet, see that you don’t use your restrictions to criticize someone else.

The Christian life is a maimed life initially, but in Matthew 5:48 Jesus gave us the picture of a perfectly well-rounded life— “You shall be perfect, just as your Father in heaven is perfect.”

A Word with You, by Ron Hutchcraft
Monday, June 29, 2015

Still Filming - #7426

In our treasury of family videos - now DVDs - we have a few moments that are considered classics. Most folks outside the family wouldn't think so, but you had to be there. The classics are usually either very touching or give us a chance to laugh very loudly at one of the five Hutchcrafts; such as the one from our Alaska trip. Our oldest son (we will call him son number one for the purpose of this illustration), was about 14, the youngest son, (we'll call him son number two) was about 12; at the age where a boy's voice isn't quite sure where it will go on the next word. You know? Now, we're filming some dog team races, and we trusted the camera to our least-technical family member - son number one. Like Father, like son. Now, son number two, being more technically oriented, was providing unsolicited coaching on video filming.

Well, the race ended. And son number one was no longer aiming the camera. And we all assumed that since the show was over the camera was off. Oh, no! So today here is our video memory: We get seasick watching this video that careened from the pavement to a dirty snow drift to the sky. I mean, it's all over the place! And there in the background you just hear son number two with his frustrated 12-year-old voice squeaking, "You're still filming!"

I'm Ron Hutchcraft and I want to have A Word With You today about "Still Filming."

The camera was running, even though we thought it wasn't. God's camera is like that. Our word for today from the Word of God, Proverbs 5:21. It happens to be in the context of someone sinning sexually and thinking no one knows. Here's what it says, "A man's ways are in full view of the Lord, and He examines all his paths." So it is in the midst of "nobody knows". That's why God says in Numbers 32:23, "Be sure your sins will find you out."

See, there are those times in our lives when it feels as if we're getting away with our sin. Nobody knows. When you're relaxing or you're in a place where nobody knows you, your guard is down. The wrong stuff just sort of slides into your mind or into your actions. Or when you're drinking or on drugs it seems as if you're not accountable for what you're doing. "Hey, I don't even remember what I did!" God does. He's still filming.

When you're alone or you're someplace where no one knows you, you feel unseen, anonymous. Your heart leads you to believe that this one's sliding by. God is still filming. When you rationalize, "Oh, I'm not hurting anyone" you're very wrong. Jesus is seeing and hearing it all, and you are deeply wounding the One who died to pay for the very junk you're doing.

If Jesus was there watching it all would you do it? Would you still say that? He is, and someday you're going to meet what God has been recording unless you repent of it and leave it at Jesus' cross and make a clean start. Look, you're already meeting the consequences of that sin; maybe emotional consequences, family consequences, physical, distance from God, damage to your reputation, no peace, prayers that aren't answered.

Right now your Savior's calling you to make a new beginning, to drop the junk He died for. Listen to 1 Peter 2:24, "He himself bore our sins (your sins) in His own body on the tree that we might die to sin and live for righteousness. By His wounds you have been healed." For many, the great shock of God's judgment seat will be in essence what God has recorded on His video. "God, you mean You were still filming?"

Yes. Remember, "A man's ways are in full view of the Lord" (Proverbs 5:21). You're not ready for eternity. You're not ready for that last breath; that last heart beat until you know you have had every sin forgiven and there's not one that God has missed. But there's not one that Jesus didn't pay for when he died on the cross.

Today is your day to be forgiven. Today's your day for the wall to come down between you and God. If you're ready for that, you say, "Jesus, I'm yours." Go to our website. Let me invite you there - ANewStory.com, because this could be for you, today, page one, chapter one of your new story.

John 4:27-54 , Bible Reading and Daily Devotionals

Max Lucado Daily: Suitcases of Guilt

Do you carry a load of guilt?  So many do. If our spiritual baggage were visible, you know what you’d see? Suitcases of guilt, bulging with binges, blowups, and compromises. The kid with the baggy jeans and nose ring? He’d give anything to retract the words he said to his mother. But he can’t. So he tows them along. The woman in the business suit that looks like she could run for Senator?  She can’t run at all. Not hauling that carpet bag wherever she goes. So what do we do?

In Psalm 23:3 David said it like this, “He leads me in the paths of righteousness.” The path of righteousness is a narrow, winding trail up a steep hill.  At the top is a cross. At the base of the cross are bags, countless bags full of innumerable sins. Calvary is the compost pile for guilt.  Would you like to leave yours there as well?

From Traveling Light

John 4:27-54

Just then his disciples came back. They were shocked to find him talking to a woman, but none of them had the nerve to ask, “What do you want with her?” or “Why are you talking to her?” 28 The woman left her water jar beside the well and ran back to the village, telling everyone, 29 “Come and see a man who told me everything I ever did! Could he possibly be the Messiah?” 30 So the people came streaming from the village to see him.

31 Meanwhile, the disciples were urging Jesus, “Rabbi, eat something.”

32 But Jesus replied, “I have a kind of food you know nothing about.”

33 “Did someone bring him food while we were gone?” the disciples asked each other.

34 Then Jesus explained: “My nourishment comes from doing the will of God, who sent me, and from finishing his work. 35 You know the saying, ‘Four months between planting and harvest.’ But I say, wake up and look around. The fields are already ripe[a] for harvest. 36 The harvesters are paid good wages, and the fruit they harvest is people brought to eternal life. What joy awaits both the planter and the harvester alike! 37 You know the saying, ‘One plants and another harvests.’ And it’s true. 38 I sent you to harvest where you didn’t plant; others had already done the work, and now you will get to gather the harvest.”

Many Samaritans Believe
39 Many Samaritans from the village believed in Jesus because the woman had said, “He told me everything I ever did!” 40 When they came out to see him, they begged him to stay in their village. So he stayed for two days, 41 long enough for many more to hear his message and believe. 42 Then they said to the woman, “Now we believe, not just because of what you told us, but because we have heard him ourselves. Now we know that he is indeed the Savior of the world.”

Jesus Heals an Official’s Son
43 At the end of the two days, Jesus went on to Galilee. 44 He himself had said that a prophet is not honored in his own hometown. 45 Yet the Galileans welcomed him, for they had been in Jerusalem at the Passover celebration and had seen everything he did there.

46 As he traveled through Galilee, he came to Cana, where he had turned the water into wine. There was a government official in nearby Capernaum whose son was very sick. 47 When he heard that Jesus had come from Judea to Galilee, he went and begged Jesus to come to Capernaum to heal his son, who was about to die.

48 Jesus asked, “Will you never believe in me unless you see miraculous signs and wonders?”

49 The official pleaded, “Lord, please come now before my little boy dies.”

50 Then Jesus told him, “Go back home. Your son will live!” And the man believed what Jesus said and started home.

51 While the man was on his way, some of his servants met him with the news that his son was alive and well. 52 He asked them when the boy had begun to get better, and they replied, “Yesterday afternoon at one o’clock his fever suddenly disappeared!” 53 Then the father realized that that was the very time Jesus had told him, “Your son will live.” And he and his entire household believed in Jesus. 54 This was the second miraculous sign Jesus did in Galilee after coming from Judea.

Footnotes:

4:35 Greek white.

Our Daily Bread reading and devotion
Sunday, June 28, 2015

Read: Psalm 134

A song for pilgrims ascending to Jerusalem.

1 Oh, praise the Lord, all you servants of the Lord,
    you who serve at night in the house of the Lord.
2 Lift your hands toward the sanctuary,
    and praise the Lord.
3 May the Lord, who made heaven and earth,
    bless you from Jerusalem.[a]
Footnotes:

134:3 Hebrew Zion.

INSIGHT:
Psalms can be instructive in describing various expressions of worship. Today’s psalm encourages those who are involved in ministry in the temple to lift up their hands. This psalm is descriptive and tells us what is happening, rather than prescriptive telling us what should happen. We are not wrong if we do not hold up our hands in worship, but we have the freedom to use this expression of praise to God.

A Voice in the Night

By David H. Roper

Lift up your hands in the sanctuary, and bless the Lord! —Psalm 134:2

Psalm 134 has only three verses, but it is proof that little things can mean a lot. The first two verses are an admonition to the priests who serve in God’s house night after night. The building was dark and empty; nothing of consequence was occurring—or so it seemed. Yet these ministers were encouraged to “lift up [their] hands to the holy place and bless the Lord!” (v. 2 esv). The third verse is a voice from the congregation calling into the darkness and loneliness of the night: “The Lord who made heaven and earth bless you.”

I think of other servants of the Lord today—pastors and their families who serve in small churches in small places. They’re often discouraged, tempted to lose heart, doing their best, serving unnoticed and unrewarded. They wonder if anyone cares what they’re doing; if anyone ever thinks of them, prays for them, or considers them a part of their lives.

I would say to them—and to anyone who is feeling lonely or insignificant: Though your place is small, it is a holy place. The one who made and moves heaven and earth is at work in and through you. “Lift up your hands” and praise Him.

Lord, show me how I can be an encourager of others who might feel they are in a “small” place. Let them know that their lives leave an eternal impact on those they serve.

Anyone doing God’s work in God’s way is important in His sight.

My Utmost for His Highest, by Oswald Chambers
Sunday, June 28, 2015

The Strictest Discipline

If your right hand causes you to sin, cut it off and cast it from you; for it is more profitable for you that one of your members perish, than for your whole body to be cast into hell. —Matthew 5:30

Jesus did not say that everyone must cut off his right hand, but that “if your right hand causes you to sin” in your walk with Him, then it is better to “cut it off.” There are many things that are perfectly legitimate, but if you are going to concentrate on God you cannot do them. Your right hand is one of the best things you have, but Jesus says that if it hinders you in following His precepts, then “cut it off.” The principle taught here is the strictest discipline or lesson that ever hit humankind.

When God changes you through regeneration, giving you new life through spiritual rebirth, your life initially has the characteristic of being maimed. There are a hundred and one things that you dare not do— things that would be sin for you, and would be recognized as sin by those who really know you. But the unspiritual people around you will say, “What’s so wrong with doing that? How absurd you are!” There has never yet been a saint who has not lived a maimed life initially. Yet it is better to enter into life maimed but lovely in God’s sight than to appear lovely to man’s eyes but lame to God’s. At first, Jesus Christ through His Spirit has to restrain you from doing a great many things that may be perfectly right for everyone else but not right for you. Yet, see that you don’t use your restrictions to criticize someone else.

The Christian life is a maimed life initially, but in Matthew 5:48 Jesus gave us the picture of a perfectly well-rounded life— “You shall be perfect, just as your Father in heaven is perfect.”

Psalm 69 , Bible Reading and Daily Devotionals

Max Lucado Daily: Parents’ Number One Assignment

Proverbs 22:6 says, “Direct your children onto the right path, and when they are older, they will not leave it.”

Straight teeth, straight A’s, or straight posture cannot hold a candle compared to placing a child on the straight spiritual path. The highest privilege and purpose you have as a parent is to lead your child in the way of Christ. The towering questions for Christian parents are these:

Do my kids know Christ?
Have they tasted His grace and found comfort at His cross?
Do they know their death is defeated and their hearts are empowered?

Parents, assignment number one is discipleship. Help your child walk in the way of the Master. What a phenomenal privilege is yours! Imagine the joy you will feel when you stand before Christ, flanked by your wife and children—when your child says, “Thanks, Dad.  Thanks for telling me about Christ.”

From Dad Time

Psalm 69

For the choir director: A psalm of David, to be sung to the tune “Lilies.”

1 Save me, O God,
    for the floodwaters are up to my neck.
2 Deeper and deeper I sink into the mire;
    I can’t find a foothold.
I am in deep water,
    and the floods overwhelm me.
3 I am exhausted from crying for help;
    my throat is parched.
My eyes are swollen with weeping,
    waiting for my God to help me.
4 Those who hate me without cause
    outnumber the hairs on my head.
Many enemies try to destroy me with lies,
    demanding that I give back what I didn’t steal.
5 O God, you know how foolish I am;
    my sins cannot be hidden from you.
6 Don’t let those who trust in you be ashamed because of me,
    O Sovereign Lord of Heaven’s Armies.
Don’t let me cause them to be humiliated,
    O God of Israel.
7 For I endure insults for your sake;
    humiliation is written all over my face.
8 Even my own brothers pretend they don’t know me;
    they treat me like a stranger.
9 Passion for your house has consumed me,
    and the insults of those who insult you have fallen on me.
10 When I weep and fast,
    they scoff at me.
11 When I dress in burlap to show sorrow,
    they make fun of me.
12 I am the favorite topic of town gossip,
    and all the drunks sing about me.
13 But I keep praying to you, Lord,
    hoping this time you will show me favor.
In your unfailing love, O God,
    answer my prayer with your sure salvation.
14 Rescue me from the mud;
    don’t let me sink any deeper!
Save me from those who hate me,
    and pull me from these deep waters.
15 Don’t let the floods overwhelm me,
    or the deep waters swallow me,
    or the pit of death devour me.
16 Answer my prayers, O Lord,
    for your unfailing love is wonderful.
Take care of me,
    for your mercy is so plentiful.
17 Don’t hide from your servant;
    answer me quickly, for I am in deep trouble!
18 Come and redeem me;
    free me from my enemies.
19 You know of my shame, scorn, and disgrace.
    You see all that my enemies are doing.
20 Their insults have broken my heart,
    and I am in despair.
If only one person would show some pity;
    if only one would turn and comfort me.
21 But instead, they give me poison[a] for food;
    they offer me sour wine for my thirst.
22 Let the bountiful table set before them become a snare
    and their prosperity become a trap.[b]
23 Let their eyes go blind so they cannot see,
    and make their bodies shake continually.[c]
24 Pour out your fury on them;
    consume them with your burning anger.
25 Let their homes become desolate
    and their tents be deserted.
26 To the one you have punished, they add insult to injury;
    they add to the pain of those you have hurt.
27 Pile their sins up high,
    and don’t let them go free.
28 Erase their names from the Book of Life;
    don’t let them be counted among the righteous.
29 I am suffering and in pain.
    Rescue me, O God, by your saving power.
30 Then I will praise God’s name with singing,
    and I will honor him with thanksgiving.
31 For this will please the Lord more than sacrificing cattle,
    more than presenting a bull with its horns and hooves.
32 The humble will see their God at work and be glad.
    Let all who seek God’s help be encouraged.
33 For the Lord hears the cries of the needy;
    he does not despise his imprisoned people.
34 Praise him, O heaven and earth,
    the seas and all that move in them.
35 For God will save Jerusalem[d]
    and rebuild the towns of Judah.
His people will live there
    and settle in their own land.
36 The descendants of those who obey him will inherit the land,
    and those who love him will live there in safety.
Footnotes:

69:21 Or gall.
69:22 Greek version reads Let their bountiful table set before them become a snare, / a trap that makes them think all is well. / Let their blessings cause them to stumble, / and let them get what they deserve. Compare Rom 11:9.
69:23 Greek version reads and let their backs be bent forever. Compare Rom 11:10.
69:35 Hebrew Zion.

Our Daily Bread reading and devotion
Saturday, June 27, 2015

Read: Acts 8:26-37

Philip and the Ethiopian Eunuch

As for Philip, an angel of the Lord said to him, “Go south[a] down the desert road that runs from Jerusalem to Gaza.” 27 So he started out, and he met the treasurer of Ethiopia, a eunuch of great authority under the Kandake, the queen of Ethiopia. The eunuch had gone to Jerusalem to worship, 28 and he was now returning. Seated in his carriage, he was reading aloud from the book of the prophet Isaiah.

29 The Holy Spirit said to Philip, “Go over and walk along beside the carriage.”

30 Philip ran over and heard the man reading from the prophet Isaiah. Philip asked, “Do you understand what you are reading?”

31 The man replied, “How can I, unless someone instructs me?” And he urged Philip to come up into the carriage and sit with him.

32 The passage of Scripture he had been reading was this:

“He was led like a sheep to the slaughter.
    And as a lamb is silent before the shearers,
    he did not open his mouth.
33 He was humiliated and received no justice.
    Who can speak of his descendants?
    For his life was taken from the earth.”[b]
34 The eunuch asked Philip, “Tell me, was the prophet talking about himself or someone else?” 35 So beginning with this same Scripture, Philip told him the Good News about Jesus.

36 As they rode along, they came to some water, and the eunuch said, “Look! There’s some water! Why can’t I be baptized?”[c]

Footnotes:

8:26 Or Go at noon.
8:32-33 Isa 53:7-8 (Greek version).
8:36 Some manuscripts add verse 37, “You can,” Philip answered, “if you believe with all your heart.” And the eunuch replied, “I believe that Jesus Christ is the Son of God.”

INSIGHT:
Two followers of Christ named Philip are mentioned in the New Testament. The first is the Philip Jesus called to be a disciple (John 1:43). The Philip mentioned in today’s passage was among the seven men chosen to oversee the ministry to the widows at the church in Jerusalem (Acts 6:5).

The Whole Story

By Dave Branon

Philip opened his mouth, and beginning at this Scripture, preached Jesus to him. —Acts 8:35

Recently my 5-year-old grandson, Dallas, asked, “Why did Jesus die on the cross?” So we had a little talk. I explained to him about sin and Jesus’ willingness to be our sacrifice. Then he ran off to play.

A few minutes later, I overheard him talking to his 5-year-old cousin, Katie, explaining to her why Jesus died. Katie said to him, “But Jesus isn’t dead.” Dallas replied, “Yes. He’s dead. Grampy told me. He died on the cross.”

I realized I hadn’t completed the story. So we had another talk as I explained to Dallas that Jesus rose from the dead. We went over the story again until he understood that Jesus is alive today, even though He did die for us.

What a reminder that people need to hear the whole gospel. When a man from Ethiopia asked Philip about a portion of Scripture he did not understand, Philip “opened his mouth, and beginning at this Scripture, preached Jesus to him” (Acts 8:35).

Tell others the good news about Jesus: that we are all sinners needing salvation; that the perfect Son of God died to save us; and that He rose from the grave, showing His power over death. Jesus, our Savior, is alive and is offering now to live His life through us.

When someone wants to know about Jesus, let’s make sure to tell the whole story!

Lord, Your story is amazing. Help us to tell all of it so others can put their faith in You and enjoy the salvation You offer to all who trust and believe.

Jesus said . . . , “I am the resurrection and the life. He who believes in Me, though he may die, he shall live.” John 11:25

My Utmost for His Highest, by Oswald Chambers
Saturday, June 27, 2015

Held by the Grip of God

I press on, that I may lay hold of that for which Christ Jesus has also laid hold of me. —Philippians 3:12

Never choose to be a worker for God, but once God has placed His call on you, woe be to you if you “turn aside to the right hand or to the left” (Deuteronomy 5:32). We are not here to work for God because we have chosen to do so, but because God has “laid hold of” us. And once He has done so, we never have this thought, “Well, I’m really not suited for this.” What you are to preach is also determined by God, not by your own natural leanings or desires. Keep your soul steadfastly related to God, and remember that you are called not simply to convey your testimony but also to preach the gospel. Every Christian must testify to the truth of God, but when it comes to the call to preach, there must be the agonizing grip of God’s hand on you— your life is in the grip of God for that very purpose. How many of us are held like that?

Never water down the Word of God, but preach it in its undiluted sternness. There must be unflinching faithfulness to the Word of God, but when you come to personal dealings with others, remember who you are— you are not some special being created in heaven, but a sinner saved by grace.

“Brethren, I do not count myself to have apprehended; but one thing I do…I press toward the goal for the prize of the upward call of God in Christ Jesus” (Philippians 3:13-14).

Psalm 3 , Bible Reading and Daily Devotionals

Max Lucado Daily: Let God Define Good

Nothing in the Bible would cause us to call a famine good or a heart attack good or a terrorist attack good. These are terrible calamities, born out of a fallen earth. Yet every message in the Bible compels us to believe that God will mix them with other ingredients, and bring good out of them.
But we must let God define good. Our definition includes health, comfort, and recognition. His definition? In the case of His Son, Jesus Christ, the good life consisted of struggles, storms, and death. But God worked it all together for the greatest of good- His glory and our salvation! At some point we all stand at this intersection. Is God good when the outcome is not? Do you want to know heaven's clearest answer to the question of suffering? Just take a look at Jesus!
From You'll Get Through This

Psalm 3

A psalm of David, regarding the time David fled from his son Absalom.

O Lord, I have so many enemies;
    so many are against me.
2 So many are saying,
    “God will never rescue him!” Interlude[a]
3 But you, O Lord, are a shield around me;
    you are my glory, the one who holds my head high.
4 I cried out to the Lord,
    and he answered me from his holy mountain. Interlude
5 I lay down and slept,
    yet I woke up in safety,
    for the Lord was watching over me.
6 I am not afraid of ten thousand enemies
    who surround me on every side.
7 Arise, O Lord!
    Rescue me, my God!
Slap all my enemies in the face!
    Shatter the teeth of the wicked!
8 Victory comes from you, O Lord.
    May you bless your people. Interlude
Footnotes:

3:2 Hebrew Selah. The meaning of this word is uncertain, though it is probably a musical or literary term. It is rendered Interlude throughout the Psalms.

Our Daily Bread reading and devotion
Friday, June 26, 2015

Read: 2 Kings 6:15–23

 When the servant of the man of God got up early the next morning and went outside, there were troops, horses, and chariots everywhere. “Oh, sir, what will we do now?” the young man cried to Elisha.

16 “Don’t be afraid!” Elisha told him. “For there are more on our side than on theirs!” 17 Then Elisha prayed, “O Lord, open his eyes and let him see!” The Lord opened the young man’s eyes, and when he looked up, he saw that the hillside around Elisha was filled with horses and chariots of fire.

18 As the Aramean army advanced toward him, Elisha prayed, “O Lord, please make them blind.” So the Lord struck them with blindness as Elisha had asked.

19 Then Elisha went out and told them, “You have come the wrong way! This isn’t the right city! Follow me, and I will take you to the man you are looking for.” And he led them to the city of Samaria.

20 As soon as they had entered Samaria, Elisha prayed, “O Lord, now open their eyes and let them see.” So the Lord opened their eyes, and they discovered that they were in the middle of Samaria.

21 When the king of Israel saw them, he shouted to Elisha, “My father, should I kill them? Should I kill them?”

22 “Of course not!” Elisha replied. “Do we kill prisoners of war? Give them food and drink and send them home again to their master.”

23 So the king made a great feast for them and then sent them home to their master. After that, the Aramean raiders stayed away from the land of Israel.

INSIGHT:
Scripture speaks of unseen angels protecting God’s people (Ps. 34:7; Dan. 3:25-28; Matt. 4:6; Acts 5:19; 12:7). They are God’s “servants—spirits sent to care for people who will inherit salvation” (Heb. 1:14 nlt).

Hidden Mysteries

By Julie Ackerman Link

Do not fear, for those who are with us are more than those who are with them. —2 Kings 6:16

Most of what goes on in the universe we never see. Many things are too small or move too fast or even too slow for us to see. Using modern technology, however, filmmaker Louis Schwartzberg is able to show stunning video images of some of those things—a caterpillar’s mouth, the eye of a fruit fly, the growth of a mushroom.

Our limited ability to see the awesome and intricate detail of things in the physical world reminds us that our ability to see and understand what’s happening in the spiritual realm is equally limited. God is at work all around us doing things more wonderful than we can imagine. But our spiritual vision is limited and we cannot see them. The prophet Elisha, however, actually got to see the supernatural work that God was doing. God also opened the eyes of his fearful colleague so he too could see the heavenly army sent to fight on their behalf (2 Kings 6:17).

Fear makes us feel weak and helpless and causes us to think we are alone in the world. But God has assured us that His Spirit in us is greater than any worldly power (1 John 4:4).

Whenever we become discouraged by the evil we can see, we need to think instead about the good work God is doing that we cannot see.

Lord, I’m tempted to fear what I cannot understand or control. But my security rests in You and not in what happens to me or around me. Help me to rest in Your unfailing love.

Eyes of faith see God at work in everything.

My Utmost for His Highest, by Oswald Chambers
Friday, June 26, 2015

Drawing on the Grace of God— Now

We…plead with you not to receive the grace of God in vain. —2 Corinthians 6:1

The grace you had yesterday will not be sufficient for today. Grace is the overflowing favor of God, and you can always count on it being available to draw upon as needed. “…in much patience, in tribulations, in needs, in distresses”— that is where our patience is tested (2 Corinthians 6:4). Are you failing to rely on the grace of God there? Are you saying to yourself, “Oh well, I won’t count this time”? It is not a question of praying and asking God to help you— it is taking the grace of God now. We tend to make prayer the preparation for our service, yet it is never that in the Bible. Prayer is the practice of drawing on the grace of God. Don’t say, “I will endure this until I can get away and pray.” Pray now — draw on the grace of God in your moment of need. Prayer is the most normal and useful thing; it is not simply a reflex action of your devotion to God. We are very slow to learn to draw on God’s grace through prayer.

“…in stripes, in imprisonments, in tumults, in labors…” (2 Corinthians 6:5)— in all these things, display in your life a drawing on the grace of God, which will show evidence to yourself and to others that you are a miracle of His. Draw on His grace now, not later. The primary word in the spiritual vocabulary is now. Let circumstances take you where they will, but keep drawing on the grace of God in whatever condition you may find yourself. One of the greatest proofs that you are drawing on the grace of God is that you can be totally humiliated before others without displaying even the slightest trace of anything but His grace.

“…having nothing….” Never hold anything in reserve. Pour yourself out, giving the best that you have, and always be poor. Never be diplomatic and careful with the treasure God gives you. “…and yet possessing all things”— this is poverty triumphant (2 Corinthians 6:10).


A Word with You, by Ron Hutchcraft
Friday, June 26, 2015

Three Loves That Can Sink You - #7425

There was this county fair my wife convinced me we needed to go to, and I got to see a different world for this old city boy! It was a 4x4 pull, where people in all kinds of four-wheel drive vehicles were competing. The challenge? To pull this massive sled as far as possible. The first event featured standard, unmodified pickup trucks. All the drivers were male except one. Well, the engines roared for about an hour as one truck after another revved and pulled and strained and finally slowed down until it could go no further.

Guess who won the 4x4 pull? Yep, the little blonde-haired girl in the blue pickup truck. And I think I know why she beat all those guys. She studied every competitor ahead of her; especially she studied that sandy spot in the arena where most of them seemed to bog down. And she skillfully maneuvered around that soft spot and she went the farthest - at least partly because she avoided what had sunk others.

I'm Ron Hutchcraft and I want to have A Word With You today about "Three Loves That Can Sink You."

Our word for today from the Word of God comes from 2 Corinthians 10:5 and following, where Paul is looking back at some ancient believers who got off to a great start but bogged down before the end of their race. But this is a lot more than a history lesson. This is an important warning for you and me, because it establishes the wonderful relationship they had with the Lord and a life of many spiritual experiences. A lot like us!

Then this is what the Bible says, "Nevertheless, God was not pleased with most of them. Their bodies were scattered over the desert." Now, why do we need to notice this about them? He says, "Now these things occurred as an example to keep us from setting our hearts on evil things as they did." Like the surprise winner of that truck pull, we can win if we study what sank those who went ahead of us and avoid those holes.

The Bible then turns its lens away from the believers of the past and then aims it right at you and me. It says, "These things happened to them as examples and were written down as warnings for us. So if you think you are standing firm, be careful that you don't fall." See, God's plea is that we learn from the falls of others; that we keep from "setting our hearts on evil things."

One of the most respected Bible teachers of another century said that it always seemed that one of three loves is what sank every spiritual casualty he had known. After many years in the Lord's work, I think I agree. If you hope to be of service to the Lord and you want to finish without sinking, you need to face which one of these loves might be most likely to sink you.

One is the love of money. Maybe you're vulnerable to temptation when it comes to money. The second is the love of women. So many men have lost before their race was over because they lowered their guard, flirted when they should have been fleeing, and allowed Satan to exploit their weakness. The third love is the love of power. In some ways this is the most insidious because there's no smoking gun as there usually is when you sin financially or you sin sexually. But this is the sin that cost Lucifer heaven. It's pride, and it's still wrecking lives today. Which one, the love of money, the love of women or love of the opposite sex, or is it the love of power and control?

The Bible warns us not to over-estimate our ability to resist temptation. It tells us to live cautiously, openly admitting to God and ourselves where we are vulnerable. And it counsels us to always choose the road that leads away from the opportunity to sin that sin.

Would you look where others went down? If you do that, you can drive your life around those pitfalls. You can finish a champion!

2 Samuel 15 , Bible Reading and Daily Devotionals

Max Lucado: Keep Waiting-God is at Work

I'm convinced the Sabbath was created for frantic souls like me, people who need a weekly reminder that the world will not stop if I do.
In one of the most dramatic examples of waiting in the Bible, Daniel prays for people who had been oppressed for seventy years. He abstained from food and drink for twenty-one days, as he labored in prayer, persisted, pleaded, and agonized. No response. On the twenty-second day an angel of God appeared. He revealed to Daniel that his prayer had been heard on the first day.
From an earthly perspective, nothing was happening. But from a heavenly perspective a battle was raging in the heavens. God was working! What if Daniel had given up…lost faith…or walked away from God? Consider these better questions: What if you give up? Lose faith? Walk away? Don't! God is at work. Keep waiting!
From You'll Get Through This

2 Samuel 15
Absalom’s Rebellion

After this, Absalom bought a chariot and horses, and he hired fifty bodyguards to run ahead of him. 2 He got up early every morning and went out to the gate of the city. When people brought a case to the king for judgment, Absalom would ask where in Israel they were from, and they would tell him their tribe. 3 Then Absalom would say, “You’ve really got a strong case here! It’s too bad the king doesn’t have anyone to hear it. 4 I wish I were the judge. Then everyone could bring their cases to me for judgment, and I would give them justice!”

5 When people tried to bow before him, Absalom wouldn’t let them. Instead, he took them by the hand and kissed them. 6 Absalom did this with everyone who came to the king for judgment, and so he stole the hearts of all the people of Israel.

7 After four years,[a] Absalom said to the king, “Let me go to Hebron to offer a sacrifice to the Lord and fulfill a vow I made to him. 8 For while your servant was at Geshur in Aram, I promised to sacrifice to the Lord in Hebron[b] if he would bring me back to Jerusalem.”

9 “All right,” the king told him. “Go and fulfill your vow.”

So Absalom went to Hebron. 10 But while he was there, he sent secret messengers to all the tribes of Israel to stir up a rebellion against the king. “As soon as you hear the ram’s horn,” his message read, “you are to say, ‘Absalom has been crowned king in Hebron.’” 11 He took 200 men from Jerusalem with him as guests, but they knew nothing of his intentions. 12 While Absalom was offering the sacrifices, he sent for Ahithophel, one of David’s counselors who lived in Giloh. Soon many others also joined Absalom, and the conspiracy gained momentum.

David Escapes from Jerusalem
13 A messenger soon arrived in Jerusalem to tell David, “All Israel has joined Absalom in a conspiracy against you!”

14 “Then we must flee at once, or it will be too late!” David urged his men. “Hurry! If we get out of the city before Absalom arrives, both we and the city of Jerusalem will be spared from disaster.”

15 “We are with you,” his advisers replied. “Do what you think is best.”

16 So the king and all his household set out at once. He left no one behind except ten of his concubines to look after the palace. 17 The king and all his people set out on foot, pausing at the last house 18 to let all the king’s men move past to lead the way. There were 600 men from Gath who had come with David, along with the king’s bodyguard.[c]

19 Then the king turned and said to Ittai, a leader of the men from Gath, “Why are you coming with us? Go on back to King Absalom, for you are a guest in Israel, a foreigner in exile. 20 You arrived only recently, and should I force you today to wander with us? I don’t even know where we will go. Go on back and take your kinsmen with you, and may the Lord show you his unfailing love and faithfulness.[d]”

21 But Ittai said to the king, “I vow by the Lord and by your own life that I will go wherever my lord the king goes, no matter what happens—whether it means life or death.”

22 David replied, “All right, come with us.” So Ittai and all his men and their families went along.

23 Everyone cried loudly as the king and his followers passed by. They crossed the Kidron Valley and then went out toward the wilderness.

24 Zadok and all the Levites also came along, carrying the Ark of the Covenant of God. They set down the Ark of God, and Abiathar offered sacrifices[e] until everyone had passed out of the city.

25 Then the king instructed Zadok to take the Ark of God back into the city. “If the Lord sees fit,” David said, “he will bring me back to see the Ark and the Tabernacle[f] again. 26 But if he is through with me, then let him do what seems best to him.”

27 The king also told Zadok the priest, “Look,[g] here is my plan. You and Abiathar[h] should return quietly to the city with your son Ahimaaz and Abiathar’s son Jonathan. 28 I will stop at the shallows of the Jordan River[i] and wait there for a report from you.” 29 So Zadok and Abiathar took the Ark of God back to the city and stayed there.

30 David walked up the road to the Mount of Olives, weeping as he went. His head was covered and his feet were bare as a sign of mourning. And the people who were with him covered their heads and wept as they climbed the hill. 31 When someone told David that his adviser Ahithophel was now backing Absalom, David prayed, “O Lord, let Ahithophel give Absalom foolish advice!”

32 When David reached the summit of the Mount of Olives where people worshiped God, Hushai the Arkite was waiting there for him. Hushai had torn his clothing and put dirt on his head as a sign of mourning. 33 But David told him, “If you go with me, you will only be a burden. 34 Return to Jerusalem and tell Absalom, ‘I will now be your adviser, O king, just as I was your father’s adviser in the past.’ Then you can frustrate and counter Ahithophel’s advice. 35 Zadok and Abiathar, the priests, will be there. Tell them about the plans being made in the king’s palace, 36 and they will send their sons Ahimaaz and Jonathan to tell me what is going on.”

37 So David’s friend Hushai returned to Jerusalem, getting there just as Absalom arrived.

Footnotes:

15:7 As in Greek and Syriac versions; Hebrew reads forty years.
15:8 As in some Greek manuscripts; Hebrew lacks in Hebron.
15:18 Hebrew the Kerethites and Pelethites.
15:20 As in Greek version; Hebrew reads and may unfailing love and faithfulness go with you.
15:24 Or Abiathar went up.
15:25 Hebrew and his dwelling place.
15:27a As in Greek version; Hebrew reads Are you a seer? or Do you see?
15:27b Hebrew lacks and Abiathar; compare 15:29.
15:28 Hebrew at the crossing points of the wilderness.

Our Daily Bread reading and devotion
Thursday, June 25, 2015

Read: 1 Corinthians 15:30-38

And why should we ourselves risk our lives hour by hour? 31 For I swear, dear brothers and sisters, that I face death daily. This is as certain as my pride in what Christ Jesus our Lord has done in you. 32 And what value was there in fighting wild beasts—those people of Ephesus[a]—if there will be no resurrection from the dead? And if there is no resurrection, “Let’s feast and drink, for tomorrow we die!”[b] 33 Don’t be fooled by those who say such things, for “bad company corrupts good character.” 34 Think carefully about what is right, and stop sinning. For to your shame I say that some of you don’t know God at all.

The Resurrection Body
35 But someone may ask, “How will the dead be raised? What kind of bodies will they have?” 36 What a foolish question! When you put a seed into the ground, it doesn’t grow into a plant unless it dies first. 37 And what you put in the ground is not the plant that will grow, but only a bare seed of wheat or whatever you are planting. 38 Then God gives it the new body he wants it to have. A different plant grows from each kind of seed.

Footnotes:

15:32a Greek fighting wild beasts in Ephesus.
15:32b Isa 22:13.

INSIGHT:
First Corinthians 15 is known by many as the resurrection chapter, for it is a key passage that defends the truth of Jesus’ resurrection and the believer’s hope of a future resurrection, after which we will live forever with Christ. Other accounts in the Bible of people who were raised from the dead include the widow’s son in Zarephath (1 Kings 17), Jairus’s daughter (Mark 5), a widow’s son (Luke 7), and Lazarus (John 11). In these instances, however, those raised from the dead would later die of natural causes.

Worth It All

By Mart DeHaan

What you sow is not made alive unless it dies. —1 Corinthians 15:36

By the end of the 4th century, followers of Christ were no longer being fed to the lions for the entertainment of Roman citizens. But the games of death continued until the day one man jumped out of the crowd in a bold attempt to keep two gladiators from killing each other.

His name was Telemachus. As a desert monk, he had come to Rome for the holidays only to find himself unable to tolerate the bloodlust of this popular pastime. According to the 5th-century bishop and church historian Theodoret, Telemachus cried out for the violence to stop but was stoned to death by the crowd. The Emperor Honorius heard about his courageous act and ordered an end to the games.

Some may question Telemachus. Was his action the only way to protest a tragic blood sport? The apostle Paul asked a similar question of himself: “Why do we stand in jeopardy every hour?” (1 Cor. 15:30). In 2 Corinthians 11:22-33, he chronicled some of his travails for the love of Christ, many of which could have killed him. Had it all been worth it?

In Paul’s mind the matter was settled. Trading things that will soon come to an end for honor that will last forever is a good investment. In the resurrection, a life that has been lived in behalf of Christ and others is seed for an eternity we will never regret.

Give us courage, Father, to make and live by choices that show the difference the love of Jesus makes in our lives. Help us not to trade away eternal values for convenience and comfort.

Now is the time to invest in eternity.


My Utmost for His Highest, by Oswald Chambers
Thursday, June 25, 2015

Receiving Yourself in the Fires of Sorrow

…what shall I say? "Father, save Me from this hour"? But for this purpose I came to this hour. "Father, glorify Your name." —John 12:27-28

As a saint of God, my attitude toward sorrow and difficulty should not be to ask that they be prevented, but to ask that God protect me so that I may remain what He created me to be, in spite of all my fires of sorrow. Our Lord received Himself, accepting His position and realizing His purpose, in the midst of the fire of sorrow. He was saved not from the hour, but out of the hour.

We say that there ought to be no sorrow, but there is sorrow, and we have to accept and receive ourselves in its fires. If we try to evade sorrow, refusing to deal with it, we are foolish. Sorrow is one of the biggest facts in life, and there is no use in saying it should not be. Sin, sorrow, and suffering are, and it is not for us to say that God has made a mistake in allowing them.

Sorrow removes a great deal of a person’s shallowness, but it does not always make that person better. Suffering either gives me to myself or it destroys me. You cannot find or receive yourself through success, because you lose your head over pride. And you cannot receive yourself through the monotony of your daily life, because you give in to complaining. The only way to find yourself is in the fires of sorrow. Why it should be this way is immaterial. The fact is that it is true in the Scriptures and in human experience. You can always recognize who has been through the fires of sorrow and received himself, and you know that you can go to him in your moment of trouble and find that he has plenty of time for you. But if a person has not been through the fires of sorrow, he is apt to be contemptuous, having no respect or time for you, only turning you away. If you will receive yourself in the fires of sorrow, God will make you nourishment for other people.

A Word with You, by Ron Hutchcraft
Thursday, June 25, 2015

Seeing The Bigger Thing God's Doing - #7424

Back in the 1990s, the United Nations announced the appointment of a new Secretary General. His name was Kofi Annan. He was a highly respected African diplomat. And as the spotlight shifted to this new Secretary General, well, the reporters wanted to learn more about his life, including what I found to be an enlightening story that he told from his childhood.

His teacher came into his class one day when he was a boy and hung this big, white piece of paper on the board with a little black dot on it. Then the teacher asked a simple question of his class, "What do you see?" Well, of course, they're all shouting, "The dot! The black dot!" That's when the teacher said, "Interesting that everyone saw the black dot. Didn't anybody see this big white sheet of paper?" The Secretary General of the UN said he never forgot that lesson from that day in times when he was negotiating in the world's hot spots. People were divided because they were stuck staring at a little dot.

I'm Ron Hutchcraft and I want to have A Word With You today about "Seeing The Bigger Thing God's Doing."

Don't let the little dot make you miss the big picture. That was the lesson that changed the outlook of a future world leader, and it may be the same lesson you need right now because we usually make mistakes when all we're looking at is the dot in front of us. It was actually the mistake that the psalmist was making in our word for today from the Word of God, Psalm 73, beginning at verse 2, "But as for me, my feet had almost slipped. I had nearly lost my foothold, for I envied the arrogant when I saw the prosperity of the wicked."

See, the writer was looking at his own struggle and comparing it with the apparently easy lives of those who didn't care about God. And he was in a downward spiral emotionally and spiritually. He says, "Surely in vein have I kept my heart pure." Well, part of his frustration is that he really can't tell anyone his dark feelings, because it would hurt people. He says, "If I had said I would speak thus.." In other words, if he had told how he felt, "...I would have betrayed your children."

This man's really hurting, and maybe you can identify. But in verse 17 - a sudden, dramatic turn. He says, "It was oppressive to me till I entered the sanctuary of God." From that point on in the psalm, the psalmist is hopeful and victorious. He's celebrating a God who guides him, who's always with him, who's working on a big, perfect plan. He says, "Whom have I in heaven but you, and on earth there's nothing I desire besides you. My flesh and my heart may fail, but God is the strength of my heart." This is Psalm 73. Read it for yourself.

We have just read the heart of one man who was sinking for one basic reason. He was focused on the dot of his present circumstances, and a man who finally found relief and found hope when he focused instead on the big picture of God and all God was doing in his life; which is the same choice you have right now.

When you're only looking at the dot right in front of you, you usually make mistakes. It distorts your perspective and you sink into worry or discouragement when you focus on that dot of just the current situation. You hurt those you love when you focus just on what they're doing right now instead of on the big picture of your whole relationship with them.

You will fall to temptation when you just focus on that sinful opportunity - that temptation. Satan is dangling this desirable, seemingly good thing in front of you and he's got you focused on that, and you've lost your focus on the big picture of what this will do to your whole life. Maybe God's asking you right now, "So what do you see?" Did you see the dot right in front of you? Well, then, you're probably going to get it wrong.

Would you let your Lord lift your eyes to the larger canvas on which today's dot is very small? It's the canvas of an all-powerful, all-loving Father, working in your life His unstoppable, eternal plan for you.

John 4:1-26, Bible Reading and Daily Devotionals

Max Lucado Daily:God Shapes His Servants

Compassion matters to God. This is the time for service, not self-centeredness. Cancel the pity party. Love the people God brings to you. This test will be your testimony.

2 Corinthians 1:4 reminds us God comes alongside us when we go through hard times, and before you know it, He brings us alongside someone else who is going through hard times so that we can be there for that person just as God was there for us.

You didn’t sign up for this crash course in single parenting or caring for a disabled spouse, did you? No, God enrolled you. Why? So you can teach others what He has taught you. Rather than say, “God, why?” ask, “God, what?” What can I learn from this experience? Your mess can become His message!

From You’ll Get Through This

John 4:1-26

Jesus and the Samaritan Woman

Jesus[a] knew the Pharisees had heard that he was baptizing and making more disciples than John 2 (though Jesus himself didn’t baptize them—his disciples did). 3 So he left Judea and returned to Galilee.

4 He had to go through Samaria on the way. 5 Eventually he came to the Samaritan village of Sychar, near the field that Jacob gave to his son Joseph. 6 Jacob’s well was there; and Jesus, tired from the long walk, sat wearily beside the well about noontime. 7 Soon a Samaritan woman came to draw water, and Jesus said to her, “Please give me a drink.” 8 He was alone at the time because his disciples had gone into the village to buy some food.

9 The woman was surprised, for Jews refuse to have anything to do with Samaritans.[b] She said to Jesus, “You are a Jew, and I am a Samaritan woman. Why are you asking me for a drink?”

10 Jesus replied, “If you only knew the gift God has for you and who you are speaking to, you would ask me, and I would give you living water.”

11 “But sir, you don’t have a rope or a bucket,” she said, “and this well is very deep. Where would you get this living water? 12 And besides, do you think you’re greater than our ancestor Jacob, who gave us this well? How can you offer better water than he and his sons and his animals enjoyed?”

13 Jesus replied, “Anyone who drinks this water will soon become thirsty again. 14 But those who drink the water I give will never be thirsty again. It becomes a fresh, bubbling spring within them, giving them eternal life.”

15 “Please, sir,” the woman said, “give me this water! Then I’ll never be thirsty again, and I won’t have to come here to get water.”

16 “Go and get your husband,” Jesus told her.

17 “I don’t have a husband,” the woman replied.

Jesus said, “You’re right! You don’t have a husband— 18 for you have had five husbands, and you aren’t even married to the man you’re living with now. You certainly spoke the truth!”

19 “Sir,” the woman said, “you must be a prophet. 20 So tell me, why is it that you Jews insist that Jerusalem is the only place of worship, while we Samaritans claim it is here at Mount Gerizim,[c] where our ancestors worshiped?”

21 Jesus replied, “Believe me, dear woman, the time is coming when it will no longer matter whether you worship the Father on this mountain or in Jerusalem. 22 You Samaritans know very little about the one you worship, while we Jews know all about him, for salvation comes through the Jews. 23 But the time is coming—indeed it’s here now—when true worshipers will worship the Father in spirit and in truth. The Father is looking for those who will worship him that way. 24 For God is Spirit, so those who worship him must worship in spirit and in truth.”

25 The woman said, “I know the Messiah is coming—the one who is called Christ. When he comes, he will explain everything to us.”

26 Then Jesus told her, “I am the Messiah!”[d]

Footnotes:

4:1 Some manuscripts read The Lord.
4:9 Some manuscripts do not include this sentence.
4:20 Greek on this mountain.
4:26 Or “The ‘I am’ is here”; or “I am the Lord”; Greek reads “I am, the one speaking to you.” See Exod 3:14.


Our Daily Bread reading and devotion
Wednesday, June 24, 2015

Read: Matthew 14:22-33

Jesus Walks on Water

 Immediately after this, Jesus insisted that his disciples get back into the boat and cross to the other side of the lake, while he sent the people home. 23 After sending them home, he went up into the hills by himself to pray. Night fell while he was there alone.

24 Meanwhile, the disciples were in trouble far away from land, for a strong wind had risen, and they were fighting heavy waves. 25 About three o’clock in the morning[a] Jesus came toward them, walking on the water. 26 When the disciples saw him walking on the water, they were terrified. In their fear, they cried out, “It’s a ghost!”

27 But Jesus spoke to them at once. “Don’t be afraid,” he said. “Take courage. I am here![b]”

28 Then Peter called to him, “Lord, if it’s really you, tell me to come to you, walking on the water.”

29 “Yes, come,” Jesus said.

So Peter went over the side of the boat and walked on the water toward Jesus. 30 But when he saw the strong[c] wind and the waves, he was terrified and began to sink. “Save me, Lord!” he shouted.

31 Jesus immediately reached out and grabbed him. “You have so little faith,” Jesus said. “Why did you doubt me?”

32 When they climbed back into the boat, the wind stopped. 33 Then the disciples worshiped him. “You really are the Son of God!” they exclaimed.

Footnotes:

14:25 Greek In the fourth watch of the night.
14:27 Or The ‘I am’ is here; Greek reads I am. See Exod 3:14.
14:30 Some manuscripts do not include strong.

INSIGHT:
The Sea of Galilee is partially ringed with a series of hills and valleys, which makes it vulnerable to sudden storms. With little warning, winds can whip through these ravines in such a way that they lash the waters of the Galilee quite violently, causing what might otherwise be a typical storm to be deadly and threatening to anyone on the water. This could explain why seasoned fishermen who made their living on the Sea of Galilee could be periodically caught in potentially life-threatening storms.

Walking on Water

By Marion Stroud

Be of good cheer! It is I; do not be afraid. —Matthew 14:27

When I learned to sail, I had to walk along a very unsteady floating platform to reach the little boats in which we had our lessons. I hated it. I don’t have a good sense of balance and was terrified of falling between the platform and the boat as I attempted to get in. I nearly gave up. “Fix your eyes on me,” said the instructor. “I’m here, and I’ll catch you if you slip.” I did what he said, and I am now the proud possessor of a basic sailing proficiency certificate!

Do you avoid taking risks at all costs? Many of us are reluctant to step out of our comfort zones in case we fail, get hurt, or look stupid. But if we allow that fear to bind us, we’ll end up afraid to do anything.

The story of Peter’s water-walking adventure and why it supposedly failed is a popular choice for preachers (Matt. 14:22-33). But I don’t think I’ve ever heard any of them discuss the behavior of the rest of the disciples. In my opinion, Peter was a success. He felt the fear but responded to the call of Jesus anyway. Maybe it was those who never tried at all who failed.

Jesus risked everything for us. What are we prepared to risk for Him?

Father, thank You for stretching out Your hand and saying, “Come.” Help me to get out of the boat, knowing that it is totally safe to walk on water with You.

“Life is either a daring adventure, or nothing.” Helen Keller


My Utmost for His Highest, by Oswald Chambers
Wednesday, June 24, 2015

Reconciling Yourself to the Fact of Sin

This is your hour, and the power of darkness. —Luke 22:53

Not being reconciled to the fact of sin— not recognizing it and refusing to deal with it— produces all the disasters in life. You may talk about the lofty virtues of human nature, but there is something in human nature that will mockingly laugh in the face of every principle you have. If you refuse to agree with the fact that there is wickedness and selfishness, something downright hateful and wrong, in human beings, when it attacks your life, instead of reconciling yourself to it, you will compromise with it and say that it is of no use to battle against it. Have you taken this “hour, and the power of darkness” into account, or do you have a view of yourself which includes no recognition of sin whatsoever? In your human relationships and friendships, have you reconciled yourself to the fact of sin? If not, just around the next corner you will find yourself trapped and you will compromise with it. But if you will reconcile yourself to the fact of sin, you will realize the danger immediately and say, “Yes, I see what this sin would mean.” The recognition of sin does not destroy the basis of friendship— it simply establishes a mutual respect for the fact that the basis of sinful life is disastrous. Always beware of any assessment of life which does not recognize the fact that there is sin.

Jesus Christ never trusted human nature, yet He was never cynical nor suspicious, because He had absolute trust in what He could do for human nature. The pure man or woman is the one who is shielded from harm, not the innocent person. The so-called innocent man or woman is never safe. Men and women have no business trying to be innocent; God demands that they be pure and virtuous. Innocence is the characteristic of a child. Any person is deserving of blame if he is unwilling to reconcile himself to the fact of sin.

A Word with You, by Ron Hutchcraft
Wednesday, June 24, 2015

PAVING OVER YOUR SIN - #7423

https://hutchcraft.com/a-word-with-you/

I have no official statistics on what I'm about to say; just a personal impression. But I believe the State of Pennsylvania might be the road kill capitol of the Northeast; especially for deer population. I have seen many more dead deer by the side of the road there than any state in that region. Of course, there's a lot more of Pennsylvania, too. But I read an article about the outraged mayor of a small town in Pennsylvania. The Interstate runs through his community. This is a true story! The reason for his outrage? A paving crew was working on that road one summer, and they came upon a dead deer with much of its carcass lying on the road. Want to try to guess what they did next? They went right ahead and paved right over the deer! "Honey, I just hit a bump in the road. I think it's a deer!"

I'm Ron Hutchcraft and I want to have A Word With You today about "Paving Over Your Sin."

It's hard to believe you can have this major obstacle - this major bump in the road - and your solution would be to just pave over it. It seems obvious. But a lot of us have opted for the "pave over it" approach when it comes to the biggest problem in our way.

The diaries of King David - that's where we find our word for today from the Word of God. David is an intensely passionate, intensely honest man, and it shows up in a part of his diary we call Psalm 32. He starts by announcing something he has learned from personal experience. "Blessed is he whose transgressions are forgiven, whose sin the Lord does not count against him."

That sounds like a liberating possibility, right? I mean, all the mistakes of your life, all the things you're not proud of, all the sins, all the hurts you've inflicted, forgiven; forgotten by God. But first David tried paving over the carcass. Here's how he puts it, "When I kept silent my bones wasted away through my groaning all day long. For day and night Your hand was heavy upon me." He's talking to God. "My strength was sapped as in the heat of summer."

See, David's life story is the life story of many of us. We don't deal with the sins of our life. We "keep silent." We're experts at ignoring the biggest problem we have; the sin that is breaking our relationship with our Creator and probably damaging our other relationships. We rationalize, we blame others, we compare ourselves with others who are worse off, and we do our best to cover it up. It feels as if we're getting away with living outside the walls of God. I assure you we're not.

We keep hitting the bumps of what we paved over, and God's hand is heavy upon us. We feel drained, or dirty, or incomplete, and guilty, and the thought of God's inevitable judgment haunts us. Well, David finally found peace in the only way he could; the only way you can. He says, "Then I acknowledged my sin to you and I did not cover up my iniquities." No more paving over, no more running from God. You know what happens when you do that? Listen to what David said, "And You forgave the guilt of my sin." Finally guilt free, clean, and ready to meet God.

If you don't face your sin now, you'll face it on Judgment Day and receive its eternal death sentence. But there's a way to have every sin you've ever done removed from God's book forever. You face the facts of a life that you have run instead of God running it. And you bring all that sin to the cross of Jesus Christ where He took the penalty for your sin so you don't have to. You can walk up that crucifixion hill in your heart today. You come with a lifetime of sin and with the death penalty of hell, and you leave with every sin forgiven and a guaranteed eternity in heaven.

Are you ready for that? Well, tell God that right now, "Jesus, I want to belong to you. I put all my hope in you." If you go to ANewStory.com - that's our website - I think I can help you be sure you belong to Him.

Our biggest problem of all is the sin that haunts our past, poisons our present and threatens our future. Covering it? That's not going to work. Removing it will, and only Jesus can do that, and He's waiting right now for you to ask Him.

2 Samuel 14, Bible Reading and Daily Devotionals

Max Lucado Daily: God’s Doing What’s Best for Us

God is at work in each of us whether we know it or not, whether we want it or not. Lamentations 3:33 says, “He takes no pleasure in making life hard, in throwing roadblocks in the way.” He doesn’t delight in our sufferings, but He delights in our development. It’s what Paul pointed out in Philippians 1:6, “God began doing a good work in you, and I am sure He will continue it until it is finished when Jesus Christ comes again.”

Don’t see your struggle as an interruption to life but as preparation for life. No one said the road would be easy or painless. But God will use this mess for something good. This trouble you are in isn’t punishment; it’s training, the normal experience of children. God is doing what’s best for us, training us to live God’s holy best!

From You’ll Get Through This

2 Samuel 14

Joab Arranges for Absalom’s Return

Joab realized how much the king longed to see Absalom. 2 So he sent for a woman from Tekoa who had a reputation for great wisdom. He said to her, “Pretend you are in mourning; wear mourning clothes and don’t put on lotions.[i] Act like a woman who has been mourning for the dead for a long time. 3 Then go to the king and tell him the story I am about to tell you.” Then Joab told her what to say.

4 When the woman from Tekoa approached[j] the king, she bowed with her face to the ground in deep respect and cried out, “O king! Help me!”

5 “What’s the trouble?” the king asked.

“Alas, I am a widow!” she replied. “My husband is dead. 6 My two sons had a fight out in the field. And since no one was there to stop it, one of them was killed. 7 Now the rest of the family is demanding, ‘Let us have your son. We will execute him for murdering his brother. He doesn’t deserve to inherit his family’s property.’ They want to extinguish the only coal I have left, and my husband’s name and family will disappear from the face of the earth.”

8 “Leave it to me,” the king told her. “Go home, and I’ll see to it that no one touches him.”

9 “Oh, thank you, my lord the king,” the woman from Tekoa replied. “If you are criticized for helping me, let the blame fall on me and on my father’s house, and let the king and his throne be innocent.”

10 “If anyone objects,” the king said, “bring him to me. I can assure you he will never harm you again!”

11 Then she said, “Please swear to me by the Lord your God that you won’t let anyone take vengeance against my son. I want no more bloodshed.”

“As surely as the Lord lives,” he replied, “not a hair on your son’s head will be disturbed!”

12 “Please allow me to ask one more thing of my lord the king,” she said.

“Go ahead and speak,” he responded.

13 She replied, “Why don’t you do as much for the people of God as you have promised to do for me? You have convicted yourself in making this decision, because you have refused to bring home your own banished son. 14 All of us must die eventually. Our lives are like water spilled out on the ground, which cannot be gathered up again. But God does not just sweep life away; instead, he devises ways to bring us back when we have been separated from him.

15 “I have come to plead with my lord the king because people have threatened me. I said to myself, ‘Perhaps the king will listen to me 16 and rescue us from those who would cut us off from the inheritance[k] God has given us. 17 Yes, my lord the king will give us peace of mind again.’ I know that you are like an angel of God in discerning good from evil. May the Lord your God be with you.”

18 “I must know one thing,” the king replied, “and tell me the truth.”

“Yes, my lord the king,” she responded.

19 “Did Joab put you up to this?”

And the woman replied, “My lord the king, how can I deny it? Nobody can hide anything from you. Yes, Joab sent me and told me what to say. 20 He did it to place the matter before you in a different light. But you are as wise as an angel of God, and you understand everything that happens among us!”

21 So the king sent for Joab and told him, “All right, go and bring back the young man Absalom.”

22 Joab bowed with his face to the ground in deep respect and said, “At last I know that I have gained your approval, my lord the king, for you have granted me this request!”

23 Then Joab went to Geshur and brought Absalom back to Jerusalem. 24 But the king gave this order: “Absalom may go to his own house, but he must never come into my presence.” So Absalom did not see the king.

Absalom Reconciled to David
25 Now Absalom was praised as the most handsome man in all Israel. He was flawless from head to foot. 26 He cut his hair only once a year, and then only because it was so heavy. When he weighed it out, it came to five pounds![l] 27 He had three sons and one daughter. His daughter’s name was Tamar, and she was very beautiful.

28 Absalom lived in Jerusalem for two years, but he never got to see the king. 29 Then Absalom sent for Joab to ask him to intercede for him, but Joab refused to come. Absalom sent for him a second time, but again Joab refused to come. 30 So Absalom said to his servants, “Go and set fire to Joab’s barley field, the field next to mine.” So they set his field on fire, as Absalom had commanded.

31 Then Joab came to Absalom at his house and demanded, “Why did your servants set my field on fire?”

32 And Absalom replied, “Because I wanted you to ask the king why he brought me back from Geshur if he didn’t intend to see me. I might as well have stayed there. Let me see the king; if he finds me guilty of anything, then let him kill me.”

33 So Joab told the king what Absalom had said. Then at last David summoned Absalom, who came and bowed low before the king, and the king kissed him.

14:2 Hebrew don’t anoint yourself with oil.
14:4 As in many Hebrew manuscripts and Greek and Syriac versions; Masoretic Text reads spoke to.
14:16 Or the property; or the people.
14:26 Hebrew 200 shekels [2.3 kilograms] by the royal standard.

Our Daily Bread reading and devotion
Tuesday, June 23, 2015

Read: Genesis 3:14-19

Then the Lord God said to the serpent,

“Because you have done this, you are cursed
    more than all animals, domestic and wild.
You will crawl on your belly,
    groveling in the dust as long as you live.
15 And I will cause hostility between you and the woman,
    and between your offspring and her offspring.
He will strike[a] your head,
    and you will strike his heel.”
16 Then he said to the woman,

“I will sharpen the pain of your pregnancy,
    and in pain you will give birth.
And you will desire to control your husband,
    but he will rule over you.[b]”
17 And to the man he said,

“Since you listened to your wife and ate from the tree
    whose fruit I commanded you not to eat,
the ground is cursed because of you.
    All your life you will struggle to scratch a living from it.
18 It will grow thorns and thistles for you,
    though you will eat of its grains.
19 By the sweat of your brow
    will you have food to eat
until you return to the ground
    from which you were made.
For you were made from dust,
    and to dust you will return.”
Footnotes:

3:15 Or bruise; also in 3:15b.
3:16 Or And though you will have desire for your husband, / he will rule over you.

INSIGHT:
After the fall, Adam and Eve were barred from the Garden of Eden by cherubim (angels). God then established a form of worship to teach the necessity of a Savior to regain access to His presence. Of the tabernacle and then the temple, God said, “I will speak with you from above the mercy seat, from between the two cherubim,” which were fashioned out of gold and stretched their wings over the mercy seat (Ex. 25:17-22). The reminder of God’s holiness and the need for sacrifice and mercy were central to Old Testament worship.

Shopping with Liam


By Tim Gustafson

He shall bruise your head, and you shall bruise His heel. —Genesis 3:15

My son Liam loves to pick dandelions for his mother. To date, she hasn’t wearied of receiving them. One man’s weed is a little boy’s flower.

One day I took Liam shopping with me. As we hurried past the floral section, he pointed excitedly to an arrangement of yellow tulips. “Daddy,” he exclaimed, “you should get those dandelions for Mommy!” His advice made me laugh. It made a pretty good Facebook post on his mother’s page too. (By the way, I bought the tulips.)

Some see in weeds a reminder of Adam’s sin. By eating the forbidden fruit, Adam and Eve brought on themselves the curse of a fallen world—relentless work, agonizing birth, and eventual death (Gen. 3:16-19).

But Liam’s youthful eyes remind me of something else. There is beauty even in weeds. The anguish of childbirth holds hope for us all. Death is ultimately defeated. The “Seed” God spoke of in Genesis 3:15 would wage war with the serpent’s offspring. That Seed is Jesus Himself, who rescued us from the curse of death (Gal. 3:16).

The world may be broken, but wonder awaits us at every turn. Even weeds remind us of the promise of redemption and a Creator who loves us.

Help us, Father, to find You even in the midst of all life’s pain and aggravations. Forgive us for so often overlooking the beauty You have planted everywhere.

Creation reminds us of the promise of redemption.

My Utmost for His Highest, by Oswald Chambers
Tuesday, June 23, 2015

“Acquainted With Grief”

He is…a Man of sorrows and acquainted with grief. —Isaiah 53:3

We are not “acquainted with grief” in the same way our Lord was acquainted with it. We endure it and live through it, but we do not become intimate with it. At the beginning of our lives we do not bring ourselves to the point of dealing with the reality of sin. We look at life through the eyes of reason and say that if a person will control his instincts, and educate himself, he can produce a life that will slowly evolve into the life of God. But as we continue on through life, we find the presence of something which we have not yet taken into account, namely, sin— and it upsets all of our thinking and our plans. Sin has made the foundation of our thinking unpredictable, uncontrollable, and irrational.

We have to recognize that sin is a fact of life, not just a shortcoming. Sin is blatant mutiny against God, and either sin or God must die in my life. The New Testament brings us right down to this one issue— if sin rules in me, God’s life in me will be killed; if God rules in me, sin in me will be killed. There is nothing more fundamental than that. The culmination of sin was the crucifixion of Jesus Christ, and what was true in the history of God on earth will also be true in your history and in mine— that is, sin will kill the life of God in us. We must mentally bring ourselves to terms with this fact of sin. It is the only explanation why Jesus Christ came to earth, and it is the explanation of the grief and sorrow of life.

A Word with You, by Ron Hutchcraft
Tuesday, June 23, 2015

Charleston-So Much Grief, So Much Grace - #7422

Part of my heart's been in Charleston, South Carolina these past few days. So has a part of America's heart. There was this hate-driven murder, of nine Christian worshipers in the church. It’s devastated the city and it’s riveted our nation. Seasoned reporters have been groping for words. They come up with words like "horrific" and "heartbreaking." But even more overwhelming than the brutal crime was the response of the families whose loved ones were murdered. "I forgive you."

News anchors have been shaking their heads. They’re trying right on-air to comprehend what the family members said to the shooter. Forgiveness being offered, even as they wept over the cherished loved ones that he had taken from them.

One CNN anchor may have said it best: he was standing outside the church, listening to the spontaneous singing of hymns, and reflecting on the stunning contrast between what I would call a horrific crime and a holy response. Here’s what he said, "There is so much grace here. Amazing grace."

A young man mercilessly executes the people he'd been with for an hour of prayer and Bible study. Leaving a survivor to be sure the world heard about it. The darkness was very dark that awful night in Emanuel AME Church.

But the Light has been so much brighter! As the world watches the stark contrast between the ugliness of hate, right next to the blazing light of supernatural love.

I'm Ron Hutchcraft and I want to have A WORD WITH YOU today about "Charleston - So Much Grief, So Much Grace."

Our word for today from the Word of God John 1:5. "The light shines in the darkness, and the darkness can never extinguish it."

There’s one image I’m not going to forget. It’s these hundreds of people, packed into a sanctuary 24 hours after the murders, singing through their tears - "We shall overcome." You know what? They have already.

Through the Savior who said, "In this world you will have trouble. But take heart! I have overcome the world" So we can be, in the Bible’s words, "more than conquerors through Him who loved us" (Romans 8:37). We can overcome because He has. The overcoming Jesus makes possible is on vivid display in the agony - and really the triumph of Charleston.

Overcoming the power of hate with the power of forgiveness. See hate and bitterness are cancers that eat away at our soul. They’re chains that tie us to the very person who hurt us. But forgiving sets us free. It's not excusing the person or the offense. It's refusing to harbor bitterness or vengeance toward them in our heart. Leaving judgment where it belongs - with God. Because, in our hearts, we've been to the cross where Jesus was slaughtered for our sin. And as He looks at all of us whose sin nailed Him there and He cries out, "Father, forgive them!" What else can we do? As the Bible says, "forgive as the Lord forgave you" (Colossians 3:13).

And He’s the key to overcoming the darkness inside us with the power of His cross. Anger and prejudice, and selfishness and pride, and lust and deceit. There are dark corners in every human heart. I call it "The animal inside." But, thank God, Jesus tamed that animal called sin when He allowed all of its fury to be unleashed on Him on the cross. So in the Bible’s words, "anyone who belongs to Christ has become a new person...a new life has begun!" (2 Corinthians 5:17).

And Jesus is the key to overcoming the despair of grief with the power of hope. There was hope on display for all the world to see in Charleston. A scale where deep grief weighed heavily on one side - and hope, born from a resurrected Jesus, outweighed it on the other side.

I wonder if you’ve ever experienced the power and love of this Jesus for yourself. To carry you through the darkest valleys of your life, with resources only He can give you.

If you’ve never given your life to Him, He gave His life for you. Let this be the day you do that. Tell him, “Jesus, I’m yours.” You can chat with us about it at Chataboutjesus.com or text us at 442-244-WORD.

For our hurt, for our sin, for our broken heart - Jesus is, as no one else can be, the "anchor for the soul,” the Bible says, “firm and secure" (Hebrews 6:19). Not erasing the pain and the tears. But overcoming it with something greater.