Max Lucado Daily: Family Secrets
Most families keep their family secrets a secret! Such stories remain unmentioned at the family reunion and unrecorded in the family Bible. That is unless you’re Jesus. He displays the bad apples of his family tree in the first chapter of the New Testament. Rahab was a Jericho harlot. David was one day writing psalms, another day seducing his captain’s wife. But did Jesus erase his name from the list? Not at all!
If your family tree has bruised fruit, Jesus wants you to know, “I’ve been there.” The phrase I’ve been there is in the chorus of Christ’s theme song. To the lonely Jesus whispers “I’ve been there.” To the discouraged, Christ nods his head and sighs, “I’ve been there.” When you turn to him for help, he runs to you to help! Why? He knows how you feel. He’s been there!
From Next Door Savior
2 Kings 5
The Healing of Naaman
The king of Aram had great admiration for Naaman, the commander of his army, because through him the Lord had given Aram great victories. But though Naaman was a mighty warrior, he suffered from leprosy.[b]
2 At this time Aramean raiders had invaded the land of Israel, and among their captives was a young girl who had been given to Naaman’s wife as a maid. 3 One day the girl said to her mistress, “I wish my master would go to see the prophet in Samaria. He would heal him of his leprosy.”
4 So Naaman told the king what the young girl from Israel had said. 5 “Go and visit the prophet,” the king of Aram told him. “I will send a letter of introduction for you to take to the king of Israel.” So Naaman started out, carrying as gifts 750 pounds of silver, 150 pounds of gold,[c] and ten sets of clothing. 6 The letter to the king of Israel said: “With this letter I present my servant Naaman. I want you to heal him of his leprosy.”
7 When the king of Israel read the letter, he tore his clothes in dismay and said, “This man sends me a leper to heal! Am I God, that I can give life and take it away? I can see that he’s just trying to pick a fight with me.”
8 But when Elisha, the man of God, heard that the king of Israel had torn his clothes in dismay, he sent this message to him: “Why are you so upset? Send Naaman to me, and he will learn that there is a true prophet here in Israel.”
9 So Naaman went with his horses and chariots and waited at the door of Elisha’s house. 10 But Elisha sent a messenger out to him with this message: “Go and wash yourself seven times in the Jordan River. Then your skin will be restored, and you will be healed of your leprosy.”
11 But Naaman became angry and stalked away. “I thought he would certainly come out to meet me!” he said. “I expected him to wave his hand over the leprosy and call on the name of the Lord his God and heal me! 12 Aren’t the rivers of Damascus, the Abana and the Pharpar, better than any of the rivers of Israel? Why shouldn’t I wash in them and be healed?” So Naaman turned and went away in a rage.
13 But his officers tried to reason with him and said, “Sir,[d] if the prophet had told you to do something very difficult, wouldn’t you have done it? So you should certainly obey him when he says simply, ‘Go and wash and be cured!’” 14 So Naaman went down to the Jordan River and dipped himself seven times, as the man of God had instructed him. And his skin became as healthy as the skin of a young child, and he was healed!
15 Then Naaman and his entire party went back to find the man of God. They stood before him, and Naaman said, “Now I know that there is no God in all the world except in Israel. So please accept a gift from your servant.”
16 But Elisha replied, “As surely as the Lord lives, whom I serve, I will not accept any gifts.” And though Naaman urged him to take the gift, Elisha refused.
17 Then Naaman said, “All right, but please allow me to load two of my mules with earth from this place, and I will take it back home with me. From now on I will never again offer burnt offerings or sacrifices to any other god except the Lord. 18 However, may the Lord pardon me in this one thing: When my master the king goes into the temple of the god Rimmon to worship there and leans on my arm, may the Lord pardon me when I bow, too.”
19 “Go in peace,” Elisha said. So Naaman started home again.
The Greed of Gehazi
20 But Gehazi, the servant of Elisha, the man of God, said to himself, “My master should not have let this Aramean get away without accepting any of his gifts. As surely as the Lord lives, I will chase after him and get something from him.” 21 So Gehazi set off after Naaman.
When Naaman saw Gehazi running after him, he climbed down from his chariot and went to meet him. “Is everything all right?” Naaman asked.
22 “Yes,” Gehazi said, “but my master has sent me to tell you that two young prophets from the hill country of Ephraim have just arrived. He would like 75 pounds[e] of silver and two sets of clothing to give to them.”
23 “By all means, take twice as much[f] silver,” Naaman insisted. He gave him two sets of clothing, tied up the money in two bags, and sent two of his servants to carry the gifts for Gehazi. 24 But when they arrived at the citadel,[g] Gehazi took the gifts from the servants and sent the men back. Then he went and hid the gifts inside the house.
25 When he went in to his master, Elisha asked him, “Where have you been, Gehazi?”
“I haven’t been anywhere,” he replied.
26 But Elisha asked him, “Don’t you realize that I was there in spirit when Naaman stepped down from his chariot to meet you? Is this the time to receive money and clothing, olive groves and vineyards, sheep and cattle, and male and female servants? 27 Because you have done this, you and your descendants will suffer from Naaman’s leprosy forever.” When Gehazi left the room, he was covered with leprosy; his skin was white as snow.
Footnotes:
5:1 Or from a contagious skin disease. The Hebrew word used here and throughout this passage can describe various skin diseases.
5:5 Hebrew 10 talents [340 kilograms] of silver, 6,000 [shekels] [68 kilograms] of gold.
5:13 Hebrew My father.
5:22 Hebrew 1 talent [34 kilograms].
5:23 Hebrew take 2 talents [150 pounds or 68 kilograms].
5:24 Hebrew the Ophel.
Our Daily Bread reading and devotion
Thursday, January 07, 2016
Read: Matthew 6:5-10
Teaching about Prayer and Fasting
“When you pray, don’t be like the hypocrites who love to pray publicly on street corners and in the synagogues where everyone can see them. I tell you the truth, that is all the reward they will ever get. 6 But when you pray, go away by yourself, shut the door behind you, and pray to your Father in private. Then your Father, who sees everything, will reward you.
7 “When you pray, don’t babble on and on as people of other religions do. They think their prayers are answered merely by repeating their words again and again. 8 Don’t be like them, for your Father knows exactly what you need even before you ask him! 9 Pray like this:
Our Father in heaven,
may your name be kept holy.
10 May your Kingdom come soon.
May your will be done on earth,
as it is in heaven.
INSIGHT:
In Matthew 5:21–48, Jesus deals with the burdensome teachings of the Pharisees and in 6:1–18 with their hypocritical practices. They were showcasing how spiritually pious they were through an ostensible display of their religious duties: charitable giving (vv. 2–4), praying (vv. 5–15), and fasting (vv. 16–18). Jesus calls them to move away from such showmanship and to pray in the privacy of their homes (v. 6). Desiring the praise of others, they forfeited their reward from God (v. 5). Elsewhere, Jesus warned that those who “for a show make lengthy prayers . . . will be punished most severely” (Mark 12:40). Instead of babbling with pretentious empty words (Matt. 6:7), we are to pray with simplicity and sincerity (vv. 9–13).
Starting Upstream
By Philip Yancey
Your Father knows what you need before you ask him. Matthew 6:8
My home sits along a creek in a canyon in the shadow of a large mountain. During the spring snowmelt and after heavy rains this stream swells and acts more like a river than a creek. People have drowned in it. One day I traced the origin of the creek to its very source, a snowfield atop the mountain. From there the melted snow begins the long journey down the mountain, joining other rivulets to take shape as the creek below my house.
It occurs to me, thinking about prayer, that most of the time I get the direction wrong. I start downstream with my own concerns and bring them to God. I inform God, as if God did not already know. I plead with God, as if hoping to change God’s mind and overcome divine reluctance. Instead, I should start upstream where the flow begins.
Thanksgiving & praise should be our natural responses to God's amazing handiwork.
When we shift direction, we realize that God already cares about our concerns—a loved one’s cancer, a broken family, a rebellious teenager—more than we do. Our Father knows what we need (Matt. 6:8).
Grace, like water, descends to the lowest part. Streams of mercy flow. We begin with God and ask what part we can play in His work on earth. With this new starting point for prayer, our perceptions change. We look at nature and see the signature of the grand Artist. We look at human beings and see individuals of eternal destiny made in God’s image. Thanksgiving and praise surge up to Him as a natural response.
Dear Lord, I praise You for loving and caring for me so much. What would I ever do without You?
Prayer channels God’s supply to our needs.
My Utmost for His Highest, by Oswald Chambers
Thursday, January 07, 2016
Intimate With Jesus
Jesus said to him, "Have I been with you so long, and yet you have not known Me, Philip?" —John 14:9
These words were not spoken as a rebuke, nor even with surprise; Jesus was encouraging Philip to draw closer. Yet the last person we get intimate with is Jesus. Before Pentecost the disciples knew Jesus as the One who gave them power to conquer demons and to bring about a revival (see Luke 10:18-20). It was a wonderful intimacy, but there was a much closer intimacy to come: “…I have called you friends…” (John 15:15). True friendship is rare on earth. It means identifying with someone in thought, heart, and spirit. The whole experience of life is designed to enable us to enter into this closest relationship with Jesus Christ. We receive His blessings and know His Word, but do we really know Him?
Jesus said, “It is to your advantage that I go away…” (John 16:7). He left that relationship to lead them even closer. It is a joy to Jesus when a disciple takes time to walk more intimately with Him. The bearing of fruit is always shown in Scripture to be the visible result of an intimate relationship with Jesus Christ (see John 15:1-4).
Once we get intimate with Jesus we are never lonely and we never lack for understanding or compassion. We can continually pour out our hearts to Him without being perceived as overly emotional or pitiful. The Christian who is truly intimate with Jesus will never draw attention to himself but will only show the evidence of a life where Jesus is completely in control. This is the outcome of allowing Jesus to satisfy every area of life to its depth. The picture resulting from such a life is that of the strong, calm balance that our Lord gives to those who are intimate with Him.
WISDOM FROM OSWALD CHAMBERS
Both nations and individuals have tried Christianity and abandoned it, because it has been found too difficult; but no man has ever gone through the crisis of deliberately making Jesus Lord and found Him to be a failure. The Love of God—The Making of a Christian, 680 R
A Word with You, by Ron Hutchcraft
Thursday, January 07, 2016
What No Religion Can Do For You - #7564
Jennifer and Courtney were three-year-old twins. And they were excited about preschool. In fact, they were so excited they got up in the middle of the night in their Omaha, Nebraska home and walked out of the house to make the six-block walk to school. Well all this while, their parents were sound asleep. You say, "Oh, isn't that cute?" No! See, snow was everywhere that night and the temperature was nine below zero. The girls were reported missing at 4:04 A.M. after family members awoke to find this light on and the door open.
Two police officers started driving the route to school, hoping that they'd find the girls before it was too late. At one point, their squad car was stopped by the ice on a steep hill. They were stopped right in front of this alley, which they decided to investigate. And there they found these little foot prints, then three tan boots no bigger than the palm of the officer's hand. And finally they found barefoot Courtney wearing an open coat and kneeling beside her sister Jennifer, who was face down in the snow wearing socks but no coat. Even though Jennifer was near death when they found her, both the girls miraculously survived. If someone hadn't come looking for them though, they would have died.
I'm Ron Hutchcraft and I want to have A Word With You today about "What No Religion Can Do For You."
Two little girls were lost and dying, and they wouldn't have made it back home themselves. Their only hope was for someone to look for them and find them. It's always that way for someone who's lost, including you and me. See, lost is actually a word in the Bible that's used to describe our spiritual condition. It's because, as the Bible says, "Each of us has wandered away from God like sheep."
We're created to have our life revolve around our Creator. But we've all decided to have it revolve around ourselves instead. And that wandering has taken us away from the home we were made for; a personal love relationship with the One who made us. We're lost. We're away and ultimately dying. If you're honest with yourself right now, maybe the word lost pretty much describes how you're feeling.
Our word for today from the Word of God, Luke 19:10, is awfully good news. Speaking of Jesus, it says, "The Son of Man came to seek and to save that which was lost." Jesus is God come looking for you; a lost child that He loves very much. Notice He did exactly what those police officers did for those lost little girls - seeking/saving. Those girls had nothing to do with their own rescue. Their only hope was a rescuer coming for them and saving them, like you and me.
Here's the simple fact: you cannot find God. God has to find you, and that's pretty radical. It means that all our religious efforts to get to God, whatever your religion, all our self-improvement will not get us home to a God whose standard is perfection. A lost child doesn't find himself. He or she gets found by the rescuer. All our spirituality, all our ceremonies, all our services, all our attempts to complete ourselves by finding God through spiritual searching or exercises still leave us lost.
According to the Bible, we are that little girl, hopelessly lost, face down in the snow about to die spiritually. And Jesus is that policeman coming to where we are to rescue us. But this rescue involves eternal death, the price tag for our sin. This rescue cost the Rescuer his life, as Jesus died on that cross, taking all the punishment and the hell that you and I deserve. And the Rescuer comes right now to where you are to bring you home from your "lostness."
Your role is to put yourself totally in the hands of Jesus, the only one who paid the price to bring you back. You're finally home when you tell Jesus you're putting your total trust in Him to be your personal Rescuer from your personal sin.
If you're ready to trust Jesus Christ to be your Savior, go to our website and check out there how to be sure you've begun your relationship with Him. It's ANewStory.com. Or you can talk with us. Text us at 442-244-WORD.
You'll never find your Creator. You're lost, but He has found you at the cost of His life. Now, let Him bring you home before it's too late.
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