Max Lucado Daily: WHEN THE PIECES DON’T FIT
Do you want to see a father’s face go ashen as he discovers three words on the box of a just-bought toy: Some assembly required. What follows are hours of squeezing A into B, bolting D into F, and hoping no one notices if steps four, five, and six were skipped altogether. I’m convinced the devil indwells the details of toy assembly. Somewhere in perdition is a warehouse of stolen toy parts.
Some assembly required. Not the most welcome sentence but an honest one. Life is a gift, albeit unassembled. The pieces don’t fit. When they don’t, take your problem to Jesus. He says, Bring your problems to Me! In prayer, state them simply. Present them faithfully, and trust Him reverently!
Read more Before Amen
Exodus 24
1-2 He said to Moses, “Climb the mountain to God, you and Aaron, Nadab, Abihu, and seventy of the elders of Israel. They will worship from a distance; only Moses will approach God. The rest are not to come close. And the people are not to climb the mountain at all.”
3 So Moses went to the people and told them everything God had said—all the rules and regulations. They all answered in unison: “Everything God said, we’ll do.”
4-6 Then Moses wrote it all down, everything God had said. He got up early the next morning and built an Altar at the foot of the mountain using twelve pillar-stones for the twelve tribes of Israel. Then he directed young Israelite men to offer Whole-Burnt-Offerings and sacrifice Peace-Offerings of bulls. Moses took half the blood and put it in bowls; the other half he threw against the Altar.
7 Then he took the Book of the Covenant and read it as the people listened. They said, “Everything God said, we’ll do. Yes, we’ll obey.”
8 Moses took the rest of the blood and threw it out over the people, saying, “This is the blood of the covenant which God has made with you out of all these words I have spoken.”
9-11 Then they climbed the mountain—Moses and Aaron, Nadab and Abihu, and seventy of the elders of Israel—and saw the God of Israel. He was standing on a pavement of something like sapphires—pure, clear sky-blue. He didn’t hurt these pillar-leaders of the Israelites: They saw God; and they ate and drank.
12-13 God said to Moses, “Climb higher up the mountain and wait there for me; I’ll give you tablets of stone, the teachings and commandments that I’ve written to instruct them.” So Moses got up, accompanied by Joshua his aide. And Moses climbed up the mountain of God.
14 He told the elders of Israel, “Wait for us here until we return to you. You have Aaron and Hur with you; if there are any problems, go to them.”
15-17 Then Moses climbed the mountain. The Cloud covered the mountain. The Glory of God settled over Mount Sinai. The Cloud covered it for six days. On the seventh day he called out of the Cloud to Moses. In the view of the Israelites below, the Glory of God looked like a raging fire at the top of the mountain.
18 Moses entered the middle of the Cloud and climbed the mountain. Moses was on the mountain forty days and forty nights.
Our Daily Bread reading and devotion
Wednesday, February 28, 2018
Read: Luke 15:1–9
The Parable of the Lost Sheep
Now the tax collectors and sinners were all gathering around to hear Jesus. 2 But the Pharisees and the teachers of the law muttered, “This man welcomes sinners and eats with them.”
3 Then Jesus told them this parable: 4 “Suppose one of you has a hundred sheep and loses one of them. Doesn’t he leave the ninety-nine in the open country and go after the lost sheep until he finds it? 5 And when he finds it, he joyfully puts it on his shoulders 6 and goes home. Then he calls his friends and neighbors together and says, ‘Rejoice with me; I have found my lost sheep.’ 7 I tell you that in the same way there will be more rejoicing in heaven over one sinner who repents than over ninety-nine righteous persons who do not need to repent.
The Parable of the Lost Coin
8 “Or suppose a woman has ten silver coins[a] and loses one. Doesn’t she light a lamp, sweep the house and search carefully until she finds it? 9 And when she finds it, she calls her friends and neighbors together and says, ‘Rejoice with me; I have found my lost coin.’
Footnotes:
Luke 15:8 Greek ten drachmas, each worth about a day’s wages
INSIGHT
In the Bible the word shepherd not only applies to the occupation of shepherd (Genesis 29:3; 46:32) but is also used to indicate a leader (2 Samuel 5:2; 2 Chronicles 18:16; Jeremiah 3:15) or spiritual overseer (Acts 20:28; 1 Peter 5:2). Being a shepherd of sheep required bravery, steadfast watchfulness, and tender care. Sheep are helpless without a shepherd and need guidance to food and water as well as protection from the elements and wild beasts (1 Samuel 17:34–36; Psalm 23; Luke 2:8).
Leading people is far more difficult! Thankfully Jesus is the Good Shepherd who cares for us so much that He “[lay] down his life for the sheep” (John 10:11–14). He is “not wanting anyone to perish, but everyone to come to repentance” (2 Peter 3:9) and rejoices over each lost person who repents and is found (Luke 15:3–7).
Have you received the salvation offered by Jesus, the Good Shepherd? - Alyson Kieda
Lost but Found
By Leslie Koh
Rejoice with me; I have found my lost sheep. Luke 15:6
When we discovered that my mother-in-law had gone missing while shopping with a relative, my wife and I were frantic. Mom suffered from memory loss and confusion, and there was no telling what she might do. Would she wander the area, or hop onto any bus thinking it would take her home? Worst-case scenarios spun through our minds as we began to search for her, crying out to God, “Please find her.”
Hours later, my mother-in-law was spotted stumbling along a road, miles away. How God blessed us in being able to find her. Several months later, He blessed her: at eighty years of age, my mother-in-law turned to Jesus Christ for salvation.
Lord, You search for us and find us. Thank You for making us Your own.
Jesus, comparing humans to lost sheep, gives us this illustration: “Suppose [a shepherd] has a hundred sheep and loses one of them. Doesn’t he leave the ninety-nine in the open country and go after the lost sheep until he finds it? And when he finds it, . . . he calls his friends and neighbors together and says, ‘Rejoice with me; I have found my lost sheep” (Luke 15:4–6).
Shepherds counted their sheep to make sure every one was accounted for. In the same way, Jesus, who likens himself to that shepherd, values each of us, young and old. When we’re wandering in life, searching, wondering about our purpose, it’s never too late to turn to Christ. God wants us to experience His love and blessings.
Lord, You search for us and find us. Thank You for making us Your own.
Amazing grace! . . . I once was lost, but now am found. John Newton
Rejoice with me; I have found my lost sheep. Luke 15:6
My Utmost for His Highest, by Oswald Chambers
Wednesday, February 28, 2018
“Do You Now Believe?”
"By this we believe…." Jesus answered them, "Do you now believe?" —John 16:30-31
“Now we believe….” But Jesus asks, “Do you…? Indeed the hour is coming…that you…will leave Me alone” (John 16:31-32). Many Christian workers have left Jesus Christ alone and yet tried to serve Him out of a sense of duty, or because they sense a need as a result of their own discernment. The reason for this is actually the absence of the resurrection life of Jesus. Our soul has gotten out of intimate contact with God by leaning on our own religious understanding (see Proverbs 3:5-6). This is not deliberate sin and there is no punishment attached to it. But once a person realizes how he has hindered his understanding of Jesus Christ, and caused uncertainties, sorrows, and difficulties for himself, it is with shame and remorse that he has to return.
We need to rely on the resurrection life of Jesus on a much deeper level than we do now. We should get in the habit of continually seeking His counsel on everything, instead of making our own commonsense decisions and then asking Him to bless them. He cannot bless them; it is not in His realm to do so, and those decisions are severed from reality. If we do something simply out of a sense of duty, we are trying to live up to a standard that competes with Jesus Christ. We become a prideful, arrogant person, thinking we know what to do in every situation. We have put our sense of duty on the throne of our life, instead of enthroning the resurrection life of Jesus. We are not told to “walk in the light” of our conscience or in the light of a sense of duty, but to “walk in the light as He is in the light…” (1 John 1:7). When we do something out of a sense of duty, it is easy to explain the reasons for our actions to others. But when we do something out of obedience to the Lord, there can be no other explanation— just obedience. That is why a saint can be so easily ridiculed and misunderstood.
WISDOM FROM OSWALD CHAMBERS
It is perilously possible to make our conceptions of God like molten lead poured into a specially designed mould, and when it is cold and hard we fling it at the heads of the religious people who don’t agree with us.
Disciples Indeed
A Word with You, by Ron Hutchcraft
Wednesday, February 28, 2018
Dreams On the Scrapheap - #8123
It's really a beautiful area of the Southwestern United States, except for this one horrendous eyesore. It's a graveyard for cars. Acre after acre; you've seen them. They're covered with cars that have been discarded, or wrecked, or crushed, and stacked several cars deep. And every time I pass this one and I see all these trashed and mashed cars, I can't help but thinking to myself, "Just think, one day that car was somebody's dream come true." Someone probably wished for that car, got that car, and showed everybody this car they were so proud of. Look at it now!
I'm Ron Hutchcraft, and I want to have A Word With You today about "Dreams On the Scrapheap."
When I look at that auto junkyard, I see what was once somebody's dream now just another piece of junk on the scrapheap. Some of us have lives that are like that junkyard; a pile of what was once our dreams, now laying on the scrapheap. Dreams that either didn't happen or didn't turn out to be what we thought they would; a lot of disappointment, discouragement, disillusionment, and as a result, a search now for a dream that won't let us down or maybe even turn into a nightmare.
It's strange, in a way, that it's often at the end of our dreams that we find the reason we're living. Until then, we're pouring everything we've got into what we think will give us the love and meaning and fulfillment that we're looking for. But sooner or later, our path of dreams lets us down and it leaves us empty.
That's when we might finally be ready to consider what God thinks will make our life make sense. Since He's the One who made you, He's the One who knows why you're here. It was the dream He dreamed for you even before there was a you! It's the destiny you were made for, lived out one meaningful day at a time.
God actually talks about His plans for you in Jeremiah 29:11, our word for today from the Word of God. "'I know the plans I have for you,' declares the Lord, 'plans to prosper you and not to harm you, plans to give you hope and a future.'" Those are the plans you were created for. Unfortunately, we've spent most of our life on our own dreams; a lot of which are now on the scrapheap. But now may be the time when you finally embrace what you were made for by embracing the One who made you; the One of whom the Bible says, "All things were created by Him and for Him" (Colossians 1:16). And that includes you.
But we've been building our life without the Architect, and things keep collapsing on us-disappointing us. We have, in the Bible's words, "gone astray" and turned to our "own way" (Isaiah 53:6). We've all gotten way off course and you know it took the greatest act of love in cosmic history to get us back - the death of Jesus Christ, the Son of God, for our rebellion, for our sin, for our takeover of a life God made.
The moment you reach out to this Jesus and tell Him you want to be His from now on, you start to belong to your Creator, to experience His forgiving for every wrong thing you have ever done. You start living God's great dream for your life when you give yourself to Jesus, the One who loved you so much He would die for all your sin.
I would say today would be the best day of your life to say to this Jesus, "I am yours. After what you did for me, if you loved me enough to die for me, you would never do me wrong. I'm ready to live the way I was created to live." Would you say, "Jesus, I'm yours."
Maybe you'd like a new story to begin for you today. Well, then why don't you go to our website which is called ANewStory.com. I think you'll find the information there that will help you be sure you belong to Jesus from this day on.
Those wasted days, wasted years, end the moment you open your life to Jesus Christ. For you, the dream that will never disappoint could begin this very day.
Wednesday, February 28, 2018
Tuesday, February 27, 2018
Exodus 23, Bible Reading and Daily Devotionals
Max Lucado Daily: GOD IS FATHER TO THE FATHERLESS
Psalm 34:8 says, “Taste and see that the Lord is good.” A glimpse of God’s goodness changes us. If He is only slightly stronger than us, why pray? If He has limitations, questions, and hesitations, then you might as well pray to the Wizard of Oz.
Psalm 68:5-6 says, God is “a father to the fatherless. He sets the solitary in families; He brings out those who are bound into prosperity.”
Pray with me!
Dear God. Today remind me today that you protect me. Be my father and defender. Defend those who’re weak and afraid and feel forgotten. Show up in their lives today. Thank you for giving me a spiritual family that can never be taken away. I pray this in Jesus’ name, amen.
At any point you’re only a prayer away from help!
Read more Before Amen
Exodus 23
1-3 “Don’t pass on malicious gossip.
“Don’t link up with a wicked person and give corrupt testimony. Don’t go along with the crowd in doing evil and don’t fudge your testimony in a case just to please the crowd. And just because someone is poor, don’t show favoritism in a dispute.
4-5 “If you find your enemy’s ox or donkey loose, take it back to him. If you see the donkey of someone who hates you lying helpless under its load, don’t walk off and leave it. Help it up.
6 “When there is a dispute concerning your poor, don’t tamper with the justice due them.
7 “Stay clear of false accusations. Don’t contribute to the death of innocent and good people. I don’t let the wicked off the hook.
8 “Don’t take bribes. Bribes blind perfectly good eyes and twist the speech of good people.
9 “Don’t take advantage of a stranger. You know what it’s like to be a stranger; you were strangers in Egypt.
10-11 “Sow your land for six years and gather in its crops, but in the seventh year leave it alone and give it a rest so that your poor may eat from it. What they leave, let the wildlife have. Do the same with your vineyards and olive groves.
12 “Work for six days and rest the seventh so your ox and donkey may rest and your servant and migrant workers may have time to get their needed rest.
13 “Listen carefully to everything I tell you. Don’t pay attention to other gods—don’t so much as mention their names.
14 “Three times a year you are to hold a festival for me.
15 “Hold the spring Festival of Unraised Bread when you eat unraised bread for seven days at the time set for the month of Abib, as I commanded you. That was the month you came out of Egypt. No one should show up before me empty-handed.
16 “Hold the summer Festival of Harvest when you bring in the firstfruits of all your work in the fields.
“Hold the autumn Festival of Ingathering at the end of the season when you bring in the year’s crops.
17 “Three times a year all your males are to appear before the Master, God.
18 “Don’t offer the blood of a sacrifice to me with anything that has yeast in it.
“Don’t leave the fat from my festival offering out overnight.
19 “Bring the choice first produce of the year to the house of your God.
“Don’t boil a kid in its mother’s milk.
20-24 “Now get yourselves ready. I’m sending my Angel ahead of you to guard you in your travels, to lead you to the place that I’ve prepared. Pay close attention to him. Obey him. Don’t go against him. He won’t put up with your rebellions because he’s acting on my authority. But if you obey him and do everything I tell you, I’ll be an enemy to your enemies, I’ll fight those who fight you. When my Angel goes ahead of you and leads you to the land of the Amorites, the Hittites, the Perizzites, the Canaanites, the Hivites, and the Jebusites, I’ll clear the country of them. So don’t worship or serve their gods; don’t do anything they do because I’m going to wipe them right off the face of the Earth and smash their sacred phallic pillars to bits.
25-26 “But you—you serve your God and he’ll bless your food and your water. I’ll get rid of the sickness among you; there won’t be any miscarriages nor barren women in your land. I’ll make sure you live full and complete lives.
27 “I’ll send my Terror on ahead of you and throw those peoples you’re approaching into a panic. All you’ll see of your enemies is the backs of their necks.
28-31 “And I’ll send Despair on ahead of you. It will push the Hivites, the Canaanites, and the Hittites out of your way. I won’t get rid of them all at once lest the land grow up in weeds and the wild animals take over. Little by little I’ll get them out of there while you have a chance to get your crops going and make the land your own. I will make your borders stretch from the Red Sea to the Mediterranean Sea and from the Wilderness to the Euphrates River. I’m turning everyone living in that land over to you; go ahead and drive them out.
32-33 “Don’t make any deals with them or their gods. They are not to stay in the same country with you lest they get you to sin by worshiping their gods. Beware. That’s a huge danger.”
Our Daily Bread reading and devotion
Tuesday, February 27, 2018
Read: Mark 6:45–53
Jesus Walks on the Water
45 Immediately Jesus made his disciples get into the boat and go on ahead of him to Bethsaida, while he dismissed the crowd. 46 After leaving them, he went up on a mountainside to pray.
47 Later that night, the boat was in the middle of the lake, and he was alone on land. 48 He saw the disciples straining at the oars, because the wind was against them. Shortly before dawn he went out to them, walking on the lake. He was about to pass by them, 49 but when they saw him walking on the lake, they thought he was a ghost. They cried out, 50 because they all saw him and were terrified.
Immediately he spoke to them and said, “Take courage! It is I. Don’t be afraid.” 51 Then he climbed into the boat with them, and the wind died down. They were completely amazed, 52 for they had not understood about the loaves; their hearts were hardened.
53 When they had crossed over, they landed at Gennesaret and anchored there.
INSIGHT
When we read today’s story, we may wonder why these sturdy fishermen would be afraid of a “ghost” (Mark 6:49). But put yourself in their shoes. The disciples did see someone walking on the water—and they knew that was not possible. We may not fear the same things they feared, but we all have fears. Just like the disciples, we need the assurance of Jesus’s words: “Take courage! It is I. Don’t be afraid” (v. 50). The Lord who fed the multitude with a few loaves and fishes is the same one who walked on water. The disciples did not need to fear because they knew who Jesus was and what He could do. Jesus was essentially saying, “Don’t be afraid! You know me.”
What are you afraid of today? What do you need to remember about Jesus that can help you trust Him? - J.R. Hudberg
The Release of Fear
By Amy Boucher Pye
Take courage! It is I. Don’t be afraid. Mark 6:50
Our bodies react to our feelings of dread and fear. A weight in the pit of our stomachs, along with our hearts pounding as we gulp for breath, signal our sense of anxiety. Our physical nature keeps us from ignoring these feelings of unease.
The disciples felt shockwaves of fear one night after Jesus had performed the miracle of feeding more than five thousand people. The Lord had sent them ahead to Bethsaida so He could be alone to pray. During the night, they were rowing against the wind when suddenly they saw Him walking on the water. Thinking He was a ghost, they were terrified (Mark 6:49–50).
Lord release me from my fears and give me Your peace.
But Jesus reassured them, telling them not to be afraid and to take courage. As He entered their vessel, the wind died down and they made it to the shore. I imagine that their feelings of dread calmed as they embraced the peace He bestowed.
When we’re feeling breathless with anxiety, we can rest assured in Jesus’s power. Whether He calms our waves or strengthens us to face them, He will give us the gift of His peace that “transcends all understanding” (Philippians 4:7). And as He releases us from our fears, our spirits and our bodies can return to a state of rest.
Lord Jesus Christ, help me when the dread seems to cling to me. Release me from my fears and give me Your peace.
The Lord releases us from fear.
My Utmost for His Highest, by Oswald Chambers
Tuesday, February 27, 2018
The Impoverished Ministry of Jesus
Where then do You get that living water? —John 4:11
“The well is deep” — and even a great deal deeper than the Samaritan woman knew! (John 4:11). Think of the depths of human nature and human life; think of the depth of the “wells” in you. Have you been limiting, or impoverishing, the ministry of Jesus to the point that He is unable to work in your life? Suppose that you have a deep “well” of hurt and trouble inside your heart, and Jesus comes and says to you, “Let not your heart be troubled…” (John 14:1). Would your response be to shrug your shoulders and say, “But, Lord, the well is too deep, and even You can’t draw up quietness and comfort out of it.” Actually, that is correct. Jesus doesn’t bring anything up from the wells of human nature— He brings them down from above. We limit the Holy One of Israel by remembering only what we have allowed Him to do for us in the past, and also by saying, “Of course, I cannot expect God to do this particular thing.” The thing that approaches the very limits of His power is the very thing we as disciples of Jesus ought to believe He will do. We impoverish and weaken His ministry in us the moment we forget He is almighty. The impoverishment is in us, not in Him. We will come to Jesus for Him to be our comforter or our sympathizer, but we refrain from approaching Him as our Almighty God.
The reason some of us are such poor examples of Christianity is that we have failed to recognize that Christ is almighty. We have Christian attributes and experiences, but there is no abandonment or surrender to Jesus Christ. When we get into difficult circumstances, we impoverish His ministry by saying, “Of course, He can’t do anything about this.” We struggle to reach the bottom of our own well, trying to get water for ourselves. Beware of sitting back, and saying, “It can’t be done.” You will know it can be done if you will look to Jesus. The well of your incompleteness runs deep, but make the effort to look away from yourself and to look toward Him.
WISDOM FROM OSWALD CHAMBERS
When a man’s heart is right with God the mysterious utterances of the Bible are spirit and life to him. Spiritual truth is discernible only to a pure heart, not to a keen intellect. It is not a question of profundity of intellect, but of purity of heart. Bringing Sons Unto Glory, 231 L
A Word with You, by Ron Hutchcraft
Tuesday, February 27, 2018
How To Keep Order In Your Universe - #8122
Look, people were confused about it for centuries. They looked at the sun rising and setting every day and they reached a seemingly obvious conclusion: the earth is the center of everything and the sun revolves around the earth, right? If you say "right," you need to go back to third grade science Actually, if you think the sun revolves around the earth, well, did you know you agree with about one out of five Americans in a recent survey? Well, that's a good thing to get right. I mean, what's in the center and what revolves around it.
I'm Ron Hutchcraft and I want to have A Word With You today about "How To Keep Order In Your Universe."
Now, it's easy to make the same mistake that ancient, and even some modern people have made, confusing what should be the planets of our life with the sun that those planets should all be revolving around.
In our word for today from the Word of God in Luke 4 beginning in verse 42, Jesus has to make sure that the "sun" is in the middle, and everything else is revolving around it in His own life. In this case, the "sun" is the life mission He is on. He's in Capernaum where He has spent much of the day miraculously healing people and casting out demons. Then it says, "...at daybreak Jesus went out to a solitary place. The people were looking for Him and when they came to where He was, they tried to keep Him from leaving them. But He said, 'I must preach the good news of the kingdom of God to the other towns also, because that is why I was sent.' And He kept on preaching in the synagogues of Judea."
Notice those words that decide Jesus' priorities: "I must." Jesus knows His musts, His non-negotiables, the "sun" around which all the other demands in His life have to revolve. And He is faced with a lot of people who really need Him there, asking Him to do a very good thing. But He says "No" based on His non-negotiable mission. He knows He cannot allow anything, no matter how noble, to deter Him from what He came to do - to keep spreading His message to other towns.
And Jesus has left us a model, actually, for making the hard priority choices that we all face. Maybe you're struggling with some right now. And maybe, like Jesus, all your choices are good ones. When it's hard to sort all that out, it's time to do what Jesus did - get alone with God and let Him refocus you on what is most important from His perspective. Each new day, we need to be with the Father making sure that we're making His non-negotiables our non-negotiables.
Certainly, our relationship with Him is the ultimate "sun" around which everything else is just a "planet." We can't make any choice that will adversely affect this anchor relationship. But there are other non-negotiables God wants you to make the center of your choices too. Like what's best for your marriage, what's best for your children, what's best for sticking to His calling, His life-mission for you, or keeping uncompromised integrity, or your responsibility to show the people around you what Jesus is like, your responsibility to spread the Jesus message to people who will die without it.
See, life's choices are a lot less confusing when you know and stick to your non-negotiables. Then you decide based on everything else having to revolve around those non-negotiables. See, when you know your must, you know your can't. "I can't because I must do this."
Actually, you have to be sure you know God's non-negotiables as you re-clarify them with Him each new day. There are just too many noble detours that you can't afford to take. Your personal universe is in order when the sun is in the center, and then everything else is where it's supposed to be - planets taking their place around a sun that never ever moves.
Psalm 34:8 says, “Taste and see that the Lord is good.” A glimpse of God’s goodness changes us. If He is only slightly stronger than us, why pray? If He has limitations, questions, and hesitations, then you might as well pray to the Wizard of Oz.
Psalm 68:5-6 says, God is “a father to the fatherless. He sets the solitary in families; He brings out those who are bound into prosperity.”
Pray with me!
Dear God. Today remind me today that you protect me. Be my father and defender. Defend those who’re weak and afraid and feel forgotten. Show up in their lives today. Thank you for giving me a spiritual family that can never be taken away. I pray this in Jesus’ name, amen.
At any point you’re only a prayer away from help!
Read more Before Amen
Exodus 23
1-3 “Don’t pass on malicious gossip.
“Don’t link up with a wicked person and give corrupt testimony. Don’t go along with the crowd in doing evil and don’t fudge your testimony in a case just to please the crowd. And just because someone is poor, don’t show favoritism in a dispute.
4-5 “If you find your enemy’s ox or donkey loose, take it back to him. If you see the donkey of someone who hates you lying helpless under its load, don’t walk off and leave it. Help it up.
6 “When there is a dispute concerning your poor, don’t tamper with the justice due them.
7 “Stay clear of false accusations. Don’t contribute to the death of innocent and good people. I don’t let the wicked off the hook.
8 “Don’t take bribes. Bribes blind perfectly good eyes and twist the speech of good people.
9 “Don’t take advantage of a stranger. You know what it’s like to be a stranger; you were strangers in Egypt.
10-11 “Sow your land for six years and gather in its crops, but in the seventh year leave it alone and give it a rest so that your poor may eat from it. What they leave, let the wildlife have. Do the same with your vineyards and olive groves.
12 “Work for six days and rest the seventh so your ox and donkey may rest and your servant and migrant workers may have time to get their needed rest.
13 “Listen carefully to everything I tell you. Don’t pay attention to other gods—don’t so much as mention their names.
14 “Three times a year you are to hold a festival for me.
15 “Hold the spring Festival of Unraised Bread when you eat unraised bread for seven days at the time set for the month of Abib, as I commanded you. That was the month you came out of Egypt. No one should show up before me empty-handed.
16 “Hold the summer Festival of Harvest when you bring in the firstfruits of all your work in the fields.
“Hold the autumn Festival of Ingathering at the end of the season when you bring in the year’s crops.
17 “Three times a year all your males are to appear before the Master, God.
18 “Don’t offer the blood of a sacrifice to me with anything that has yeast in it.
“Don’t leave the fat from my festival offering out overnight.
19 “Bring the choice first produce of the year to the house of your God.
“Don’t boil a kid in its mother’s milk.
20-24 “Now get yourselves ready. I’m sending my Angel ahead of you to guard you in your travels, to lead you to the place that I’ve prepared. Pay close attention to him. Obey him. Don’t go against him. He won’t put up with your rebellions because he’s acting on my authority. But if you obey him and do everything I tell you, I’ll be an enemy to your enemies, I’ll fight those who fight you. When my Angel goes ahead of you and leads you to the land of the Amorites, the Hittites, the Perizzites, the Canaanites, the Hivites, and the Jebusites, I’ll clear the country of them. So don’t worship or serve their gods; don’t do anything they do because I’m going to wipe them right off the face of the Earth and smash their sacred phallic pillars to bits.
25-26 “But you—you serve your God and he’ll bless your food and your water. I’ll get rid of the sickness among you; there won’t be any miscarriages nor barren women in your land. I’ll make sure you live full and complete lives.
27 “I’ll send my Terror on ahead of you and throw those peoples you’re approaching into a panic. All you’ll see of your enemies is the backs of their necks.
28-31 “And I’ll send Despair on ahead of you. It will push the Hivites, the Canaanites, and the Hittites out of your way. I won’t get rid of them all at once lest the land grow up in weeds and the wild animals take over. Little by little I’ll get them out of there while you have a chance to get your crops going and make the land your own. I will make your borders stretch from the Red Sea to the Mediterranean Sea and from the Wilderness to the Euphrates River. I’m turning everyone living in that land over to you; go ahead and drive them out.
32-33 “Don’t make any deals with them or their gods. They are not to stay in the same country with you lest they get you to sin by worshiping their gods. Beware. That’s a huge danger.”
Our Daily Bread reading and devotion
Tuesday, February 27, 2018
Read: Mark 6:45–53
Jesus Walks on the Water
45 Immediately Jesus made his disciples get into the boat and go on ahead of him to Bethsaida, while he dismissed the crowd. 46 After leaving them, he went up on a mountainside to pray.
47 Later that night, the boat was in the middle of the lake, and he was alone on land. 48 He saw the disciples straining at the oars, because the wind was against them. Shortly before dawn he went out to them, walking on the lake. He was about to pass by them, 49 but when they saw him walking on the lake, they thought he was a ghost. They cried out, 50 because they all saw him and were terrified.
Immediately he spoke to them and said, “Take courage! It is I. Don’t be afraid.” 51 Then he climbed into the boat with them, and the wind died down. They were completely amazed, 52 for they had not understood about the loaves; their hearts were hardened.
53 When they had crossed over, they landed at Gennesaret and anchored there.
INSIGHT
When we read today’s story, we may wonder why these sturdy fishermen would be afraid of a “ghost” (Mark 6:49). But put yourself in their shoes. The disciples did see someone walking on the water—and they knew that was not possible. We may not fear the same things they feared, but we all have fears. Just like the disciples, we need the assurance of Jesus’s words: “Take courage! It is I. Don’t be afraid” (v. 50). The Lord who fed the multitude with a few loaves and fishes is the same one who walked on water. The disciples did not need to fear because they knew who Jesus was and what He could do. Jesus was essentially saying, “Don’t be afraid! You know me.”
What are you afraid of today? What do you need to remember about Jesus that can help you trust Him? - J.R. Hudberg
The Release of Fear
By Amy Boucher Pye
Take courage! It is I. Don’t be afraid. Mark 6:50
Our bodies react to our feelings of dread and fear. A weight in the pit of our stomachs, along with our hearts pounding as we gulp for breath, signal our sense of anxiety. Our physical nature keeps us from ignoring these feelings of unease.
The disciples felt shockwaves of fear one night after Jesus had performed the miracle of feeding more than five thousand people. The Lord had sent them ahead to Bethsaida so He could be alone to pray. During the night, they were rowing against the wind when suddenly they saw Him walking on the water. Thinking He was a ghost, they were terrified (Mark 6:49–50).
Lord release me from my fears and give me Your peace.
But Jesus reassured them, telling them not to be afraid and to take courage. As He entered their vessel, the wind died down and they made it to the shore. I imagine that their feelings of dread calmed as they embraced the peace He bestowed.
When we’re feeling breathless with anxiety, we can rest assured in Jesus’s power. Whether He calms our waves or strengthens us to face them, He will give us the gift of His peace that “transcends all understanding” (Philippians 4:7). And as He releases us from our fears, our spirits and our bodies can return to a state of rest.
Lord Jesus Christ, help me when the dread seems to cling to me. Release me from my fears and give me Your peace.
The Lord releases us from fear.
My Utmost for His Highest, by Oswald Chambers
Tuesday, February 27, 2018
The Impoverished Ministry of Jesus
Where then do You get that living water? —John 4:11
“The well is deep” — and even a great deal deeper than the Samaritan woman knew! (John 4:11). Think of the depths of human nature and human life; think of the depth of the “wells” in you. Have you been limiting, or impoverishing, the ministry of Jesus to the point that He is unable to work in your life? Suppose that you have a deep “well” of hurt and trouble inside your heart, and Jesus comes and says to you, “Let not your heart be troubled…” (John 14:1). Would your response be to shrug your shoulders and say, “But, Lord, the well is too deep, and even You can’t draw up quietness and comfort out of it.” Actually, that is correct. Jesus doesn’t bring anything up from the wells of human nature— He brings them down from above. We limit the Holy One of Israel by remembering only what we have allowed Him to do for us in the past, and also by saying, “Of course, I cannot expect God to do this particular thing.” The thing that approaches the very limits of His power is the very thing we as disciples of Jesus ought to believe He will do. We impoverish and weaken His ministry in us the moment we forget He is almighty. The impoverishment is in us, not in Him. We will come to Jesus for Him to be our comforter or our sympathizer, but we refrain from approaching Him as our Almighty God.
The reason some of us are such poor examples of Christianity is that we have failed to recognize that Christ is almighty. We have Christian attributes and experiences, but there is no abandonment or surrender to Jesus Christ. When we get into difficult circumstances, we impoverish His ministry by saying, “Of course, He can’t do anything about this.” We struggle to reach the bottom of our own well, trying to get water for ourselves. Beware of sitting back, and saying, “It can’t be done.” You will know it can be done if you will look to Jesus. The well of your incompleteness runs deep, but make the effort to look away from yourself and to look toward Him.
WISDOM FROM OSWALD CHAMBERS
When a man’s heart is right with God the mysterious utterances of the Bible are spirit and life to him. Spiritual truth is discernible only to a pure heart, not to a keen intellect. It is not a question of profundity of intellect, but of purity of heart. Bringing Sons Unto Glory, 231 L
A Word with You, by Ron Hutchcraft
Tuesday, February 27, 2018
How To Keep Order In Your Universe - #8122
Look, people were confused about it for centuries. They looked at the sun rising and setting every day and they reached a seemingly obvious conclusion: the earth is the center of everything and the sun revolves around the earth, right? If you say "right," you need to go back to third grade science Actually, if you think the sun revolves around the earth, well, did you know you agree with about one out of five Americans in a recent survey? Well, that's a good thing to get right. I mean, what's in the center and what revolves around it.
I'm Ron Hutchcraft and I want to have A Word With You today about "How To Keep Order In Your Universe."
Now, it's easy to make the same mistake that ancient, and even some modern people have made, confusing what should be the planets of our life with the sun that those planets should all be revolving around.
In our word for today from the Word of God in Luke 4 beginning in verse 42, Jesus has to make sure that the "sun" is in the middle, and everything else is revolving around it in His own life. In this case, the "sun" is the life mission He is on. He's in Capernaum where He has spent much of the day miraculously healing people and casting out demons. Then it says, "...at daybreak Jesus went out to a solitary place. The people were looking for Him and when they came to where He was, they tried to keep Him from leaving them. But He said, 'I must preach the good news of the kingdom of God to the other towns also, because that is why I was sent.' And He kept on preaching in the synagogues of Judea."
Notice those words that decide Jesus' priorities: "I must." Jesus knows His musts, His non-negotiables, the "sun" around which all the other demands in His life have to revolve. And He is faced with a lot of people who really need Him there, asking Him to do a very good thing. But He says "No" based on His non-negotiable mission. He knows He cannot allow anything, no matter how noble, to deter Him from what He came to do - to keep spreading His message to other towns.
And Jesus has left us a model, actually, for making the hard priority choices that we all face. Maybe you're struggling with some right now. And maybe, like Jesus, all your choices are good ones. When it's hard to sort all that out, it's time to do what Jesus did - get alone with God and let Him refocus you on what is most important from His perspective. Each new day, we need to be with the Father making sure that we're making His non-negotiables our non-negotiables.
Certainly, our relationship with Him is the ultimate "sun" around which everything else is just a "planet." We can't make any choice that will adversely affect this anchor relationship. But there are other non-negotiables God wants you to make the center of your choices too. Like what's best for your marriage, what's best for your children, what's best for sticking to His calling, His life-mission for you, or keeping uncompromised integrity, or your responsibility to show the people around you what Jesus is like, your responsibility to spread the Jesus message to people who will die without it.
See, life's choices are a lot less confusing when you know and stick to your non-negotiables. Then you decide based on everything else having to revolve around those non-negotiables. See, when you know your must, you know your can't. "I can't because I must do this."
Actually, you have to be sure you know God's non-negotiables as you re-clarify them with Him each new day. There are just too many noble detours that you can't afford to take. Your personal universe is in order when the sun is in the center, and then everything else is where it's supposed to be - planets taking their place around a sun that never ever moves.
Monday, February 26, 2018
Matthew 28, Bible Reading and Daily Devotionals
Max Lucado Daily: FACE YOUR FATHER FIRST
A lot of us make unnecessary messes. But we can change that. May I make a suggestion? Before you face the world, face your Father. Take this pocket prayer:
Father, You are good. Your heart is good. The words might come slowly at first, but stay at it! You are always right. The weather’s bad, the economy is bad; but God, you are awesome!
Don’t underestimate the power of this moment. You just opened the door to God and welcomed truth to enter your heart. Who knows, you might even start to worship. Is your world different because you prayed? In one sense, no. But you are different. You have peace. You’ve talked with your Father.
Here’s a prayer challenge for you! Every day for four weeks pray four minutes; and get ready to connect with God like never before!
Read more Before Amen
Matthew 28
Risen from the Dead
1-4 After the Sabbath, as the first light of the new week dawned, Mary Magdalene and the other Mary came to keep vigil at the tomb. Suddenly the earth reeled and rocked under their feet as God’s angel came down from heaven, came right up to where they were standing. He rolled back the stone and then sat on it. Shafts of lightning blazed from him. His garments shimmered snow-white. The guards at the tomb were scared to death. They were so frightened, they couldn’t move.
5-6 The angel spoke to the women: “There is nothing to fear here. I know you’re looking for Jesus, the One they nailed to the cross. He is not here. He was raised, just as he said. Come and look at the place where he was placed.
7 “Now, get on your way quickly and tell his disciples, ‘He is risen from the dead. He is going on ahead of you to Galilee. You will see him there.’ That’s the message.”
8-10 The women, deep in wonder and full of joy, lost no time in leaving the tomb. They ran to tell the disciples. Then Jesus met them, stopping them in their tracks. “Good morning!” he said. They fell to their knees, embraced his feet, and worshiped him. Jesus said, “You’re holding on to me for dear life! Don’t be frightened like that. Go tell my brothers that they are to go to Galilee, and that I’ll meet them there.”
11-15 Meanwhile, the guards had scattered, but a few of them went into the city and told the high priests everything that had happened. They called a meeting of the religious leaders and came up with a plan: They took a large sum of money and gave it to the soldiers, bribing them to say, “His disciples came in the night and stole the body while we were sleeping.” They assured them, “If the governor hears about your sleeping on duty, we will make sure you don’t get blamed.” The soldiers took the bribe and did as they were told. That story, cooked up in the Jewish High Council, is still going around.
16-17 Meanwhile, the eleven disciples were on their way to Galilee, headed for the mountain Jesus had set for their reunion. The moment they saw him they worshiped him. Some, though, held back, not sure about worship, about risking themselves totally.
18-20 Jesus, undeterred, went right ahead and gave his charge: “God authorized and commanded me to commission you: Go out and train everyone you meet, far and near, in this way of life, marking them by baptism in the threefold name: Father, Son, and Holy Spirit. Then instruct them in the practice of all I have commanded you. I’ll be with you as you do this, day after day after day, right up to the end of the age.”
Our Daily Bread reading and devotion
Monday, February 26, 2018
Read: Malachi 3:8–12
8 “Will a mere mortal rob God? Yet you rob me.
“But you ask, ‘How are we robbing you?’
“In tithes and offerings. 9 You are under a curse—your whole nation—because you are robbing me. 10 Bring the whole tithe into the storehouse, that there may be food in my house. Test me in this,” says the Lord Almighty, “and see if I will not throw open the floodgates of heaven and pour out so much blessing that there will not be room enough to store it. 11 I will prevent pests from devouring your crops, and the vines in your fields will not drop their fruit before it is ripe,” says the Lord Almighty. 12 “Then all the nations will call you blessed, for yours will be a delightful land,” says the Lord Almighty.
INSIGHT
The command to give a tithe (one-tenth) of one’s income to God was central in ancient Israel (Leviticus 27:30; Deuteronomy 12:5–6; 2 Chronicles 31:4–5). In Israel’s God-ruled government, the tithe helped to provide for the Levitical tribe, which offered sacrifices to the Lord and assisted in temple work (Numbers 18:21, 26), as well as provide for the poor. Today’s passage gives us a stirring warning about the neglect of giving to God, calling it robbery (Malachi 3:8–9).
When Christ came, He fulfilled the demands of the Mosaic law (see Galatians 3:10–13), and there is no longer a required tithe. Instead, believers are encouraged to regularly give to the Lord in proportion to their income and with an attitude of generosity (1 Corinthians 16:2; 2 Corinthians 9:6–7). Giving is an act of worship and generous giving can show our confidence in the God of grace.
In what ways can you worship God this week through your generosity?
For further study see odb.org/2013/11/08/the-blessing-of-giving.
Fearless Giving
By Xochitl Dixon
Bring the whole tithe into the storehouse, that there may be food in my house. Malachi 3:10
When my son Xavier was six years old, a friend brought her toddler to visit and Xavier wanted to give him a few toys. I delighted in our little giver’s generosity, until he offered a stuffed animal my husband had searched several stores in different cities to find. Recognizing the high-demand toy, my friend tried to politely decline. Still, Xavier placed his gift into her son’s hands and said, “My daddy gives me lots of toys to share.”
Though I’d like to say Xavier learned his confident giving from me, I’ve often withheld my resources from God and others. But when I remember that my heavenly Father gives me everything I have and need, it’s easier to share.
Fearless giving to God and others reveals our trust in the Lord’s promises and provision.
In the Old Testament, God commanded the Israelites to trust Him by giving a portion of all He had supplied to the Levite priests, who would in turn help others in need. When the people refused, the prophet Malachi said they were robbing the Lord (Malachi 3:8–9). But if they gave willingly, showing they trusted the Lord’s promised provision and protection (vv. 10–11), others would recognize them as God’s blessed people (v. 12).
Whether we’re managing our finances, our schedules, or the gifts God entrusted to us, giving can be an act of worship. Giving freely and fearlessly can show our confidence in the care of our loving Father—the ultimate generous Giver.
Lord, please help us live with full confidence in Your faithful provision, so we can give freely and fearlessly to You and others.
Fearless giving to God and others reveals our trust in the Lord’s promises and provision.
My Utmost for His Highest, by Oswald Chambers
Monday, February 26, 2018
Our Misgivings About Jesus
The woman said to Him, "Sir, You have nothing to draw [water] with, and the well is deep." —John 4:11
Have you ever said to yourself, “I am impressed with the wonderful truths of God’s Word, but He can’t really expect me to live up to that and work all those details into my life!” When it comes to confronting Jesus Christ on the basis of His qualities and abilities, our attitudes reflect religious superiority. We think His ideals are lofty and they impress us, but we believe He is not in touch with reality— that what He says cannot actually be done. Each of us thinks this about Jesus in one area of our life or another. These doubts or misgivings about Jesus begin as we consider questions that divert our focus away from God. While we talk of our dealings with Him, others ask us, “Where are you going to get enough money to live? How will you live and who will take care of you?” Or our misgivings begin within ourselves when we tell Jesus that our circumstances are just a little too difficult for Him. We say, “It’s easy to say, ‘Trust in the Lord,’ but a person has to live; and besides, Jesus has nothing with which to draw water— no means to be able to give us these things.” And beware of exhibiting religious deceit by saying, “Oh, I have no misgivings about Jesus, only misgivings about myself.” If we are honest, we will admit that we never have misgivings or doubts about ourselves, because we know exactly what we are capable or incapable of doing. But we do have misgivings about Jesus. And our pride is hurt even at the thought that He can do what we can’t.
My misgivings arise from the fact that I search within to find how He will do what He says. My doubts spring from the depths of my own inferiority. If I detect these misgivings in myself, I should bring them into the light and confess them openly— “Lord, I have had misgivings about You. I have not believed in Your abilities, but only my own. And I have not believed in Your almighty power apart from my finite understanding of it.”
WISDOM FROM OSWALD CHAMBERS
When we no longer seek God for His blessings, we have time to seek Him for Himself. The Moral Foundations of Life, 728 L
A Word with You, by Ron Hutchcraft
Monday, February 26, 2018
The "Others" Factor - #8121
Our son-in-law has always liked to ski, even though he has never gotten to do it that often. And like everything else he does athletically, he goes for it when he skis. But his last time on the slopes was different from all the other times in his life. See, for the first time, he had a son! And that little baby was on his mind when he was on the slopes. When we asked about his ski adventure, I got the distinct feeling he didn't take the risks he's taken before. Actually, here's the way he put it. Moving his arms in skiing form as he said, and just kept saying, "I'm a Daddy. I'm a Daddy. I'm a Daddy."
I'm Ron Hutchcraft, and I want to have A Word With You today about "The 'Others' Factor."
It's interesting how responsibility can change the way we live--or how it should change the way we live. Like a certain skiing father I know, you do some things differently when you start thinking about how it could affect people you care about--people you very appropriately feel responsible for. In essence, you start living God's way when you no longer approach life as if it's all about you.
Designer living is described in our word for today from the Word of God in Philippians 2 beginning in verse 3. "Do nothing out of selfish ambition or vain conceit, but in humility consider others better than yourselves. Each of you should look not only to your own interests, but also to the interests of others. Your attitude should be the same as that of Christ Jesus." The passage goes on to say that although Jesus was God, He "made Himself nothing, taking the very nature of a servant...He humbled Himself and became obedient to death--even death on a cross."
Okay, you're a follower of Jesus. Jesus' example is one of total selflessness, total self-forgetfulness. If you're full of yourself, you're not full of Jesus. You're not really following Him. Maybe the pain of your life has made you pretty full of yourself and your needs, or maybe your ambitions have, or your overload, or your background.
But the Jesus-revolution in a person takes that person from skiing down life's mountain with only themselves in mind to skiing with others in mind. It could be right now that you're in a pattern of doing what you want, what you feel, what you need--and you're leaving behind some wounded people, some neglected people, some disillusioned people. You've been wondering what's wrong with them. Maybe what's wrong with them is what's wrong with you. You just haven't been thinking about what some of your choices, your actions and your attitudes are doing to the people you love.
We can't just think about ourselves. Skiing with abandon at top speed may feel good to you, but what about the people who need you, who look to you? What could it do to them? Maybe you're running your life to get what you want, to do what you want, to do what feels good to you, but what are you doing to your husband? What are you doing to your wife, your son, your daughter, the people you influence spiritually?
Jesus is calling you to live with the 'others' factor in mind--to live the way He showed us to live. As you ski your course, you need to hear yourself saying, "I'm a Daddy." "I'm a husband." "I'm a wife." "I'm a leader." "I'm a representative of Jesus." A life that's just about you? I'll tell you, that's a life that's way too small to live in. When your life's about others, well you are finally living the real adventure!
A lot of us make unnecessary messes. But we can change that. May I make a suggestion? Before you face the world, face your Father. Take this pocket prayer:
Father, You are good. Your heart is good. The words might come slowly at first, but stay at it! You are always right. The weather’s bad, the economy is bad; but God, you are awesome!
Don’t underestimate the power of this moment. You just opened the door to God and welcomed truth to enter your heart. Who knows, you might even start to worship. Is your world different because you prayed? In one sense, no. But you are different. You have peace. You’ve talked with your Father.
Here’s a prayer challenge for you! Every day for four weeks pray four minutes; and get ready to connect with God like never before!
Read more Before Amen
Matthew 28
Risen from the Dead
1-4 After the Sabbath, as the first light of the new week dawned, Mary Magdalene and the other Mary came to keep vigil at the tomb. Suddenly the earth reeled and rocked under their feet as God’s angel came down from heaven, came right up to where they were standing. He rolled back the stone and then sat on it. Shafts of lightning blazed from him. His garments shimmered snow-white. The guards at the tomb were scared to death. They were so frightened, they couldn’t move.
5-6 The angel spoke to the women: “There is nothing to fear here. I know you’re looking for Jesus, the One they nailed to the cross. He is not here. He was raised, just as he said. Come and look at the place where he was placed.
7 “Now, get on your way quickly and tell his disciples, ‘He is risen from the dead. He is going on ahead of you to Galilee. You will see him there.’ That’s the message.”
8-10 The women, deep in wonder and full of joy, lost no time in leaving the tomb. They ran to tell the disciples. Then Jesus met them, stopping them in their tracks. “Good morning!” he said. They fell to their knees, embraced his feet, and worshiped him. Jesus said, “You’re holding on to me for dear life! Don’t be frightened like that. Go tell my brothers that they are to go to Galilee, and that I’ll meet them there.”
11-15 Meanwhile, the guards had scattered, but a few of them went into the city and told the high priests everything that had happened. They called a meeting of the religious leaders and came up with a plan: They took a large sum of money and gave it to the soldiers, bribing them to say, “His disciples came in the night and stole the body while we were sleeping.” They assured them, “If the governor hears about your sleeping on duty, we will make sure you don’t get blamed.” The soldiers took the bribe and did as they were told. That story, cooked up in the Jewish High Council, is still going around.
16-17 Meanwhile, the eleven disciples were on their way to Galilee, headed for the mountain Jesus had set for their reunion. The moment they saw him they worshiped him. Some, though, held back, not sure about worship, about risking themselves totally.
18-20 Jesus, undeterred, went right ahead and gave his charge: “God authorized and commanded me to commission you: Go out and train everyone you meet, far and near, in this way of life, marking them by baptism in the threefold name: Father, Son, and Holy Spirit. Then instruct them in the practice of all I have commanded you. I’ll be with you as you do this, day after day after day, right up to the end of the age.”
Our Daily Bread reading and devotion
Monday, February 26, 2018
Read: Malachi 3:8–12
8 “Will a mere mortal rob God? Yet you rob me.
“But you ask, ‘How are we robbing you?’
“In tithes and offerings. 9 You are under a curse—your whole nation—because you are robbing me. 10 Bring the whole tithe into the storehouse, that there may be food in my house. Test me in this,” says the Lord Almighty, “and see if I will not throw open the floodgates of heaven and pour out so much blessing that there will not be room enough to store it. 11 I will prevent pests from devouring your crops, and the vines in your fields will not drop their fruit before it is ripe,” says the Lord Almighty. 12 “Then all the nations will call you blessed, for yours will be a delightful land,” says the Lord Almighty.
INSIGHT
The command to give a tithe (one-tenth) of one’s income to God was central in ancient Israel (Leviticus 27:30; Deuteronomy 12:5–6; 2 Chronicles 31:4–5). In Israel’s God-ruled government, the tithe helped to provide for the Levitical tribe, which offered sacrifices to the Lord and assisted in temple work (Numbers 18:21, 26), as well as provide for the poor. Today’s passage gives us a stirring warning about the neglect of giving to God, calling it robbery (Malachi 3:8–9).
When Christ came, He fulfilled the demands of the Mosaic law (see Galatians 3:10–13), and there is no longer a required tithe. Instead, believers are encouraged to regularly give to the Lord in proportion to their income and with an attitude of generosity (1 Corinthians 16:2; 2 Corinthians 9:6–7). Giving is an act of worship and generous giving can show our confidence in the God of grace.
In what ways can you worship God this week through your generosity?
For further study see odb.org/2013/11/08/the-blessing-of-giving.
Fearless Giving
By Xochitl Dixon
Bring the whole tithe into the storehouse, that there may be food in my house. Malachi 3:10
When my son Xavier was six years old, a friend brought her toddler to visit and Xavier wanted to give him a few toys. I delighted in our little giver’s generosity, until he offered a stuffed animal my husband had searched several stores in different cities to find. Recognizing the high-demand toy, my friend tried to politely decline. Still, Xavier placed his gift into her son’s hands and said, “My daddy gives me lots of toys to share.”
Though I’d like to say Xavier learned his confident giving from me, I’ve often withheld my resources from God and others. But when I remember that my heavenly Father gives me everything I have and need, it’s easier to share.
Fearless giving to God and others reveals our trust in the Lord’s promises and provision.
In the Old Testament, God commanded the Israelites to trust Him by giving a portion of all He had supplied to the Levite priests, who would in turn help others in need. When the people refused, the prophet Malachi said they were robbing the Lord (Malachi 3:8–9). But if they gave willingly, showing they trusted the Lord’s promised provision and protection (vv. 10–11), others would recognize them as God’s blessed people (v. 12).
Whether we’re managing our finances, our schedules, or the gifts God entrusted to us, giving can be an act of worship. Giving freely and fearlessly can show our confidence in the care of our loving Father—the ultimate generous Giver.
Lord, please help us live with full confidence in Your faithful provision, so we can give freely and fearlessly to You and others.
Fearless giving to God and others reveals our trust in the Lord’s promises and provision.
My Utmost for His Highest, by Oswald Chambers
Monday, February 26, 2018
Our Misgivings About Jesus
The woman said to Him, "Sir, You have nothing to draw [water] with, and the well is deep." —John 4:11
Have you ever said to yourself, “I am impressed with the wonderful truths of God’s Word, but He can’t really expect me to live up to that and work all those details into my life!” When it comes to confronting Jesus Christ on the basis of His qualities and abilities, our attitudes reflect religious superiority. We think His ideals are lofty and they impress us, but we believe He is not in touch with reality— that what He says cannot actually be done. Each of us thinks this about Jesus in one area of our life or another. These doubts or misgivings about Jesus begin as we consider questions that divert our focus away from God. While we talk of our dealings with Him, others ask us, “Where are you going to get enough money to live? How will you live and who will take care of you?” Or our misgivings begin within ourselves when we tell Jesus that our circumstances are just a little too difficult for Him. We say, “It’s easy to say, ‘Trust in the Lord,’ but a person has to live; and besides, Jesus has nothing with which to draw water— no means to be able to give us these things.” And beware of exhibiting religious deceit by saying, “Oh, I have no misgivings about Jesus, only misgivings about myself.” If we are honest, we will admit that we never have misgivings or doubts about ourselves, because we know exactly what we are capable or incapable of doing. But we do have misgivings about Jesus. And our pride is hurt even at the thought that He can do what we can’t.
My misgivings arise from the fact that I search within to find how He will do what He says. My doubts spring from the depths of my own inferiority. If I detect these misgivings in myself, I should bring them into the light and confess them openly— “Lord, I have had misgivings about You. I have not believed in Your abilities, but only my own. And I have not believed in Your almighty power apart from my finite understanding of it.”
WISDOM FROM OSWALD CHAMBERS
When we no longer seek God for His blessings, we have time to seek Him for Himself. The Moral Foundations of Life, 728 L
A Word with You, by Ron Hutchcraft
Monday, February 26, 2018
The "Others" Factor - #8121
Our son-in-law has always liked to ski, even though he has never gotten to do it that often. And like everything else he does athletically, he goes for it when he skis. But his last time on the slopes was different from all the other times in his life. See, for the first time, he had a son! And that little baby was on his mind when he was on the slopes. When we asked about his ski adventure, I got the distinct feeling he didn't take the risks he's taken before. Actually, here's the way he put it. Moving his arms in skiing form as he said, and just kept saying, "I'm a Daddy. I'm a Daddy. I'm a Daddy."
I'm Ron Hutchcraft, and I want to have A Word With You today about "The 'Others' Factor."
It's interesting how responsibility can change the way we live--or how it should change the way we live. Like a certain skiing father I know, you do some things differently when you start thinking about how it could affect people you care about--people you very appropriately feel responsible for. In essence, you start living God's way when you no longer approach life as if it's all about you.
Designer living is described in our word for today from the Word of God in Philippians 2 beginning in verse 3. "Do nothing out of selfish ambition or vain conceit, but in humility consider others better than yourselves. Each of you should look not only to your own interests, but also to the interests of others. Your attitude should be the same as that of Christ Jesus." The passage goes on to say that although Jesus was God, He "made Himself nothing, taking the very nature of a servant...He humbled Himself and became obedient to death--even death on a cross."
Okay, you're a follower of Jesus. Jesus' example is one of total selflessness, total self-forgetfulness. If you're full of yourself, you're not full of Jesus. You're not really following Him. Maybe the pain of your life has made you pretty full of yourself and your needs, or maybe your ambitions have, or your overload, or your background.
But the Jesus-revolution in a person takes that person from skiing down life's mountain with only themselves in mind to skiing with others in mind. It could be right now that you're in a pattern of doing what you want, what you feel, what you need--and you're leaving behind some wounded people, some neglected people, some disillusioned people. You've been wondering what's wrong with them. Maybe what's wrong with them is what's wrong with you. You just haven't been thinking about what some of your choices, your actions and your attitudes are doing to the people you love.
We can't just think about ourselves. Skiing with abandon at top speed may feel good to you, but what about the people who need you, who look to you? What could it do to them? Maybe you're running your life to get what you want, to do what you want, to do what feels good to you, but what are you doing to your husband? What are you doing to your wife, your son, your daughter, the people you influence spiritually?
Jesus is calling you to live with the 'others' factor in mind--to live the way He showed us to live. As you ski your course, you need to hear yourself saying, "I'm a Daddy." "I'm a husband." "I'm a wife." "I'm a leader." "I'm a representative of Jesus." A life that's just about you? I'll tell you, that's a life that's way too small to live in. When your life's about others, well you are finally living the real adventure!
Sunday, February 25, 2018
Matthew 27:51-66, Bible Reading and Daily Devotionals
Max Lucado: Simplify Your Faith
How do you simplify your faith? How do you get rid of the clutter? How do you discover a joy worth waking up to? Simple. Get rid of the middleman. There are some who suggest the only way to God is through them. There’s the great teacher who has the final word on Bible teaching. There’s the father who must bless your acts. There’s the spiritual master who’ll tell you what God wants you to do.
Jesus’ message for complicated religion is to remove these middlemen. He’s not saying you don’t need teachers, elders, or counselors. He is saying, however, that we are all brothers and sisters with equal access to the Father. Seek God for yourself. No elaborate channels of command or levels of access.
You have a Bible? You can study. You have a heart? You can pray. You have a mind? You can think!
From And the Angels Were Silent
Matthew 27:51-66
51-53 At that moment, the Temple curtain was ripped in two, top to bottom. There was an earthquake, and rocks were split in pieces. What’s more, tombs were opened up, and many bodies of believers asleep in their graves were raised. (After Jesus’ resurrection, they left the tombs, entered the holy city, and appeared to many.)
54 The captain of the guard and those with him, when they saw the earthquake and everything else that was happening, were scared to death. They said, “This has to be the Son of God!”
55-56 There were also quite a few women watching from a distance, women who had followed Jesus from Galilee in order to serve him. Among them were Mary Magdalene, Mary the mother of James and Joseph, and the mother of the Zebedee brothers.
The Tomb
57-61 Late in the afternoon a wealthy man from Arimathea, a disciple of Jesus, arrived. His name was Joseph. He went to Pilate and asked for Jesus’ body. Pilate granted his request. Joseph took the body and wrapped it in clean linens, put it in his own tomb, a new tomb only recently cut into the rock, and rolled a large stone across the entrance. Then he went off. But Mary Magdalene and the other Mary stayed, sitting in plain view of the tomb.
62-64 After sundown, the high priests and Pharisees arranged a meeting with Pilate. They said, “Sir, we just remembered that that liar announced while he was still alive, ‘After three days I will be raised.’ We’ve got to get that tomb sealed until the third day. There’s a good chance his disciples will come and steal the corpse and then go around saying, ‘He’s risen from the dead.’ Then we’ll be worse off than before, the final deceit surpassing the first.”
65-66 Pilate told them, “You will have a guard. Go ahead and secure it the best you can.” So they went out and secured the tomb, sealing the stone and posting guards.
Our Daily Bread reading and devotion
Sunday, February 25, 2018
Read: Isaiah 33:2–6
Lord, be gracious to us;
we long for you.
Be our strength every morning,
our salvation in time of distress.
3 At the uproar of your army, the peoples flee;
when you rise up, the nations scatter.
4 Your plunder, O nations, is harvested as by young locusts;
like a swarm of locusts people pounce on it.
5 The Lord is exalted, for he dwells on high;
he will fill Zion with his justice and righteousness.
6 He will be the sure foundation for your times,
a rich store of salvation and wisdom and knowledge;
the fear of the Lord is the key to this treasure.[a]
Footnotes:
Isaiah 33:6 Or is a treasure from him
INSIGHT
This brief section of Isaiah comes immediately after the prophet has pronounced six “woes” (contained in chapters 28 through 33:1). Now, beginning with 33:2, Isaiah prays in expectancy, despite the Assyrian forces threatening Jerusalem. He looks not to the city’s military strength or diplomatic skill for deliverance, but to God. “At the uproar of your army, the [invading] peoples flee” and “scatter,” said Isaiah (v. 3). The loot left behind when the Assyrians fled would be “harvested as by young locusts” (v. 4)—the citizens of Jerusalem themselves. No wonder Isaiah saw God as “the sure foundation” and the “rich store of salvation” (v. 6).
Isaiah’s original audience expected a Messiah, and Isaiah prophesied of Him in 28:16—“See, I lay a stone in Zion, a tested stone, a precious cornerstone for a sure foundation; the one who relies on it will never be stricken with panic.” In Matthew 21:42, when Jesus told His critics, “The stone the builders rejected has become the cornerstone,” He was referring to Himself as that Messiah.
What tempts you to panic today? Christ is our deliverer. He provides a sure foundation and a rich store of salvation to all who turn to Him. - Tim Gustafson
Our Sure Foundation
By David C. McCasland
[The Lord] will be the sure foundation for your times, a rich store of salvation and wisdom and knowledge; the fear of the Lord is the key to this treasure. Isaiah 33:6
For many years, people in our city built and bought homes in areas subject to landslides. Some knew about the risk of the unstable land, while others were not told. “Forty years of warnings from geologists and city regulations created to ensure safe homebuilding” were unexplained or ignored (The Gazette, Colorado Springs, April 27, 2016). The view from many of those homes was magnificent, but the ground beneath them was a disaster in the making.
Many people in ancient Israel ignored the Lord’s warnings to turn from idols and seek Him, the true and living God. The Old Testament records the tragic results of their disobedience. Yet, with the world crumbling around them, the Lord continued reaching out to His people with a message of forgiveness and hope if they would turn to Him and follow His way.
Father in heaven, we acknowledge You as our sure foundation. Our security and hope are in You.
The prophet Isaiah said, “[The Lord] will be the sure foundation for your times, a rich store of salvation and wisdom and knowledge; the fear of the Lord is the key to this treasure” (Isaiah 33:6).
Today, as in the Old Testament era, God has given us a choice about the foundation on which we will build our lives. We can follow our own desires, or we can embrace His eternal principles revealed in the Bible and in the person of Jesus Christ. “On Christ, the solid rock, I stand—all other ground is sinking sand” (Edward Mote).
Father in heaven, we acknowledge You as our sure foundation. Our security and hope are in You.
The Lord Himself is our strong foundation in life.
My Utmost for His Highest, by Oswald Chambers
Sunday, February 25, 2018
The Destitution of Service
…though the more abundantly I love you, the less I am loved. —2 Corinthians 12:15
Natural human love expects something in return. But Paul is saying, “It doesn’t really matter to me whether you love me or not. I am willing to be completely destitute anyway; willing to be poverty-stricken, not just for your sakes, but also that I may be able to get you to God.” “For you know the grace of our Lord Jesus Christ, that though He was rich, yet for your sakes He became poor…” (2 Corinthians 8:9). And Paul’s idea of service was the same as our Lord’s. He did not care how high the cost was to himself— he would gladly pay it. It was a joyful thing to Paul.
The institutional church’s idea of a servant of God is not at all like Jesus Christ’s idea. His idea is that we serve Him by being the servants of others. Jesus Christ actually “out-socialized” the socialists. He said that in His kingdom the greatest one would be the servant of all (see Matthew 23:11). The real test of a saint is not one’s willingness to preach the gospel, but one’s willingness to do something like washing the disciples’ feet— that is, being willing to do those things that seem unimportant in human estimation but count as everything to God. It was Paul’s delight to spend his life for God’s interests in other people, and he did not care what it cost. But before we will serve, we stop to ponder our personal and financial concerns— “What if God wants me to go over there? And what about my salary? What is the climate like there? Who will take care of me? A person must consider all these things.” All that is an indication that we have reservations about serving God. But the apostle Paul had no conditions or reservations. Paul focused his life on Jesus Christ’s idea of a New Testament saint; that is, not one who merely proclaims the gospel, but one who becomes broken bread and poured-out wine in the hands of Jesus Christ for the sake of others.
WISDOM FROM OSWALD CHAMBERS
The great point of Abraham’s faith in God was that he was prepared to do anything for God. Not Knowing Whither, 903 R
How do you simplify your faith? How do you get rid of the clutter? How do you discover a joy worth waking up to? Simple. Get rid of the middleman. There are some who suggest the only way to God is through them. There’s the great teacher who has the final word on Bible teaching. There’s the father who must bless your acts. There’s the spiritual master who’ll tell you what God wants you to do.
Jesus’ message for complicated religion is to remove these middlemen. He’s not saying you don’t need teachers, elders, or counselors. He is saying, however, that we are all brothers and sisters with equal access to the Father. Seek God for yourself. No elaborate channels of command or levels of access.
You have a Bible? You can study. You have a heart? You can pray. You have a mind? You can think!
From And the Angels Were Silent
Matthew 27:51-66
51-53 At that moment, the Temple curtain was ripped in two, top to bottom. There was an earthquake, and rocks were split in pieces. What’s more, tombs were opened up, and many bodies of believers asleep in their graves were raised. (After Jesus’ resurrection, they left the tombs, entered the holy city, and appeared to many.)
54 The captain of the guard and those with him, when they saw the earthquake and everything else that was happening, were scared to death. They said, “This has to be the Son of God!”
55-56 There were also quite a few women watching from a distance, women who had followed Jesus from Galilee in order to serve him. Among them were Mary Magdalene, Mary the mother of James and Joseph, and the mother of the Zebedee brothers.
The Tomb
57-61 Late in the afternoon a wealthy man from Arimathea, a disciple of Jesus, arrived. His name was Joseph. He went to Pilate and asked for Jesus’ body. Pilate granted his request. Joseph took the body and wrapped it in clean linens, put it in his own tomb, a new tomb only recently cut into the rock, and rolled a large stone across the entrance. Then he went off. But Mary Magdalene and the other Mary stayed, sitting in plain view of the tomb.
62-64 After sundown, the high priests and Pharisees arranged a meeting with Pilate. They said, “Sir, we just remembered that that liar announced while he was still alive, ‘After three days I will be raised.’ We’ve got to get that tomb sealed until the third day. There’s a good chance his disciples will come and steal the corpse and then go around saying, ‘He’s risen from the dead.’ Then we’ll be worse off than before, the final deceit surpassing the first.”
65-66 Pilate told them, “You will have a guard. Go ahead and secure it the best you can.” So they went out and secured the tomb, sealing the stone and posting guards.
Our Daily Bread reading and devotion
Sunday, February 25, 2018
Read: Isaiah 33:2–6
Lord, be gracious to us;
we long for you.
Be our strength every morning,
our salvation in time of distress.
3 At the uproar of your army, the peoples flee;
when you rise up, the nations scatter.
4 Your plunder, O nations, is harvested as by young locusts;
like a swarm of locusts people pounce on it.
5 The Lord is exalted, for he dwells on high;
he will fill Zion with his justice and righteousness.
6 He will be the sure foundation for your times,
a rich store of salvation and wisdom and knowledge;
the fear of the Lord is the key to this treasure.[a]
Footnotes:
Isaiah 33:6 Or is a treasure from him
INSIGHT
This brief section of Isaiah comes immediately after the prophet has pronounced six “woes” (contained in chapters 28 through 33:1). Now, beginning with 33:2, Isaiah prays in expectancy, despite the Assyrian forces threatening Jerusalem. He looks not to the city’s military strength or diplomatic skill for deliverance, but to God. “At the uproar of your army, the [invading] peoples flee” and “scatter,” said Isaiah (v. 3). The loot left behind when the Assyrians fled would be “harvested as by young locusts” (v. 4)—the citizens of Jerusalem themselves. No wonder Isaiah saw God as “the sure foundation” and the “rich store of salvation” (v. 6).
Isaiah’s original audience expected a Messiah, and Isaiah prophesied of Him in 28:16—“See, I lay a stone in Zion, a tested stone, a precious cornerstone for a sure foundation; the one who relies on it will never be stricken with panic.” In Matthew 21:42, when Jesus told His critics, “The stone the builders rejected has become the cornerstone,” He was referring to Himself as that Messiah.
What tempts you to panic today? Christ is our deliverer. He provides a sure foundation and a rich store of salvation to all who turn to Him. - Tim Gustafson
Our Sure Foundation
By David C. McCasland
[The Lord] will be the sure foundation for your times, a rich store of salvation and wisdom and knowledge; the fear of the Lord is the key to this treasure. Isaiah 33:6
For many years, people in our city built and bought homes in areas subject to landslides. Some knew about the risk of the unstable land, while others were not told. “Forty years of warnings from geologists and city regulations created to ensure safe homebuilding” were unexplained or ignored (The Gazette, Colorado Springs, April 27, 2016). The view from many of those homes was magnificent, but the ground beneath them was a disaster in the making.
Many people in ancient Israel ignored the Lord’s warnings to turn from idols and seek Him, the true and living God. The Old Testament records the tragic results of their disobedience. Yet, with the world crumbling around them, the Lord continued reaching out to His people with a message of forgiveness and hope if they would turn to Him and follow His way.
Father in heaven, we acknowledge You as our sure foundation. Our security and hope are in You.
The prophet Isaiah said, “[The Lord] will be the sure foundation for your times, a rich store of salvation and wisdom and knowledge; the fear of the Lord is the key to this treasure” (Isaiah 33:6).
Today, as in the Old Testament era, God has given us a choice about the foundation on which we will build our lives. We can follow our own desires, or we can embrace His eternal principles revealed in the Bible and in the person of Jesus Christ. “On Christ, the solid rock, I stand—all other ground is sinking sand” (Edward Mote).
Father in heaven, we acknowledge You as our sure foundation. Our security and hope are in You.
The Lord Himself is our strong foundation in life.
My Utmost for His Highest, by Oswald Chambers
Sunday, February 25, 2018
The Destitution of Service
…though the more abundantly I love you, the less I am loved. —2 Corinthians 12:15
Natural human love expects something in return. But Paul is saying, “It doesn’t really matter to me whether you love me or not. I am willing to be completely destitute anyway; willing to be poverty-stricken, not just for your sakes, but also that I may be able to get you to God.” “For you know the grace of our Lord Jesus Christ, that though He was rich, yet for your sakes He became poor…” (2 Corinthians 8:9). And Paul’s idea of service was the same as our Lord’s. He did not care how high the cost was to himself— he would gladly pay it. It was a joyful thing to Paul.
The institutional church’s idea of a servant of God is not at all like Jesus Christ’s idea. His idea is that we serve Him by being the servants of others. Jesus Christ actually “out-socialized” the socialists. He said that in His kingdom the greatest one would be the servant of all (see Matthew 23:11). The real test of a saint is not one’s willingness to preach the gospel, but one’s willingness to do something like washing the disciples’ feet— that is, being willing to do those things that seem unimportant in human estimation but count as everything to God. It was Paul’s delight to spend his life for God’s interests in other people, and he did not care what it cost. But before we will serve, we stop to ponder our personal and financial concerns— “What if God wants me to go over there? And what about my salary? What is the climate like there? Who will take care of me? A person must consider all these things.” All that is an indication that we have reservations about serving God. But the apostle Paul had no conditions or reservations. Paul focused his life on Jesus Christ’s idea of a New Testament saint; that is, not one who merely proclaims the gospel, but one who becomes broken bread and poured-out wine in the hands of Jesus Christ for the sake of others.
WISDOM FROM OSWALD CHAMBERS
The great point of Abraham’s faith in God was that he was prepared to do anything for God. Not Knowing Whither, 903 R
Saturday, February 24, 2018
Exodus 22, Bible Reading and Daily Devotionals
Max Lucado Daily: Like a Child
No child understands the logic of going to bed while there’s energy left in the body! I remember when our daughter, Andrea, was just five. We finally got her to bed. I went in to give her a final kiss, when she lifted her eyelids and said, “I can’t wait until I wake up!” Oh for the attitude of a five-year-old!
Is it any wonder Jesus said we must have the heart of a child before we can enter the kingdom of heaven? He said, “Believe me, unless you change your whole outlook and become like little children you will never enter the kingdom of heaven (Matthew 18:3).” In other words, quit looking at life like an adult. See it through the eyes of a child.
“I can’t wait to wake up,” are the words of a child’s faith. Andrea could say them because she plays hard, laughs much, and leaves the worries to her father. Let’s do the same.
From And the Angels Were Silent
Exodus 22
1-3 “If someone steals an ox or a lamb and slaughters or sells it, the thief must pay five cattle in place of the ox and four sheep in place of the lamb. If the thief is caught while breaking in and is hit hard and dies, there is no bloodguilt. But if it happens after daybreak, there is bloodguilt.
3-4 “A thief must make full restitution for what is stolen. The thief who is unable to pay is to be sold for his thieving. If caught red-handed with the stolen goods, and the ox or donkey or lamb is still alive, the thief pays double.
5 “If someone grazes livestock in a field or vineyard but lets them loose so they graze in someone else’s field, restitution must be made from the best of the owner’s field or vineyard.
6 “If fire breaks out and spreads to the brush so that the sheaves of grain or the standing grain or even the whole field is burned up, whoever started the fire must pay for the damages.
7-8 “If someone gives a neighbor money or things for safekeeping and they are stolen from the neighbor’s house, the thief, if caught, must pay back double. If the thief is not caught, the owner must be brought before God to determine whether the owner was the one who took the neighbor’s goods.
9 “In all cases of stolen goods, whether oxen, donkeys, sheep, clothing, anything in fact missing of which someone says, ‘That’s mine,’ both parties must come before the judges. The one the judges pronounce guilty must pay double to the other.
10-13 “If someone gives a donkey or ox or lamb or any kind of animal to another for safekeeping and it dies or is injured or lost and there is no witness, an oath before God must be made between them to decide whether one has laid hands on the property of the other. The owner must accept this and no damages are assessed. But if it turns out it was stolen, the owner must be compensated. If it has been torn by wild beasts, the torn animal must be brought in as evidence; no damages have to be paid.
14-15 “If someone borrows an animal from a neighbor and it gets injured or dies while the owner is not present, he must pay for it. But if the owner was with it, he doesn’t have to pay. If the animal was hired, the payment covers the loss.
16-17 “If a man seduces a virgin who is not engaged to be married and sleeps with her, he must pay the marriage price and marry her. If her father absolutely refuses to give her away, the man must still pay the marriage price for virgins.
18 “Don’t let a sorceress live.
19 “Anyone who has sex with an animal gets the death penalty.
20 “Anyone who sacrifices to a god other than God alone must be put to death.
21 “Don’t abuse or take advantage of strangers; you, remember, were once strangers in Egypt.
22-24 “Don’t mistreat widows or orphans. If you do and they cry out to me, you can be sure I’ll take them most seriously; I’ll show my anger and come raging among you with the sword, and your wives will end up widows and your children orphans.
25 “If you lend money to my people, to any of the down-and-out among you, don’t come down hard on them and gouge them with interest.
26-27 “If you take your neighbor’s coat as security, give it back before nightfall; it may be your neighbor’s only covering—what else does the person have to sleep in? And if I hear the neighbor crying out from the cold, I’ll step in—I’m compassionate.
28 “Don’t curse God; and don’t damn your leaders.
29-30 “Don’t be stingy as your wine vats fill up.
“Dedicate your firstborn sons to me. The same with your cattle and sheep—they are to stay for seven days with their mother, then give them to me.
31 “Be holy for my sake.
“Don’t eat mutilated flesh you find in the fields; throw it to the dogs.”
Our Daily Bread reading and devotion
Saturday, February 24, 2018
Read: 1 Samuel 20:30–34
Saul’s anger flared up at Jonathan and he said to him, “You son of a perverse and rebellious woman! Don’t I know that you have sided with the son of Jesse to your own shame and to the shame of the mother who bore you? 31 As long as the son of Jesse lives on this earth, neither you nor your kingdom will be established. Now send someone to bring him to me, for he must die!”
32 “Why should he be put to death? What has he done?” Jonathan asked his father. 33 But Saul hurled his spear at him to kill him. Then Jonathan knew that his father intended to kill David.
34 Jonathan got up from the table in fierce anger; on that second day of the feast he did not eat, because he was grieved at his father’s shameful treatment of David.
INSIGHT
Do you ever wonder whether you are in the place God wants you to be? David and Jonathan help us ask a different question. When combined with the story of Jonathan’s father, Saul, they give us reason to ask not about our place in life but about the condition of our hearts.
When Israel rejected the God who delivered them, they asked for the kind of king they saw ruling other nations. So God gave them Saul, a handsome man, head and shoulders above any other man in the land (1 Samuel 9:2). He seemed to be the ideal match for a nation that wanted to be led by men rather than God (8:1–5).
Saul’s successor, David, was also a good-looking man (17:42). But when the personal and family lives of Saul, Jonathan, and David are considered together, they show us that while man looks on the outward appearance, God looks at the heart. By trusting his eyes rather than the Lord, Saul became a bitter, violent man. David, though far from perfect, knew what it meant to trust the Lord. As a result, Jonathan learned that being loyal to David and trusting David’s God was far better than being next in line for the place of his father’s ruined life and throne. - Mart DeHaan
Blooming in the Right Spot
By Tim Gustafson
So Jonathan made a covenant with the house of David. 1 Samuel 20:16
“A weed is any plant that grows where you don’t want it,” my father said, handing me the hoe. I wanted to leave the corn plant that had “volunteered” among the peas. But Dad, who had grown up on a farm, instructed me to pull it out. That lone cornstalk would do nothing but choke the peas and rob them of nutrients.
Human beings aren’t plants—we have minds of our own and God-given free will. But sometimes we try to bloom where God doesn’t intend us to be.
God invites us to participate with Him in taking the gospel to our world.
King Saul’s son, the warrior-prince Jonathan, could have done that. He had every reason to expect to be king. But he saw God’s blessing on David, and he recognized the envy and pride of his own father (1 Samuel 18:12–15). So rather than grasping for a throne that would never be his, Jonathan became David’s closest friend, even saving his life (19:1–6; 20:1–4).
Some would say that Jonathan gave up too much. But how would we prefer to be remembered? Like the ambitious Saul, who clung to his kingdom and lost it? Or like Jonathan, who protected the life of a man who would become an honored ancestor of Jesus?
God’s plan is always better than our own. We can fight against it and resemble a misplaced weed. Or we can accept His direction and become flourishing, fruitful plants in His garden. He leaves the choice with us.
Lord, please forgive us for those times when we act as if You have planted us in the wrong place. Help us see what You have for us to do today.
God invites us to participate with Him in taking the gospel to our world.
My Utmost for His Highest, by Oswald Chambers
Saturday, February 24, 2018
The Delight of Sacrifice
I will very gladly spend and be spent for your souls… —2 Corinthians 12:15
Once “the love of God has been poured out in our hearts by the Holy Spirit,” we deliberately begin to identify ourselves with Jesus Christ’s interests and purposes in others’ lives (Romans 5:5). And Jesus has an interest in every individual person. We have no right in Christian service to be guided by our own interests and desires. In fact, this is one of the greatest tests of our relationship with Jesus Christ. The delight of sacrifice is that I lay down my life for my Friend, Jesus (see John 15:13). I don’t throw my life away, but I willingly and deliberately lay it down for Him and His interests in other people. And I do this for no cause or purpose of my own. Paul spent his life for only one purpose— that he might win people to Jesus Christ. Paul always attracted people to his Lord, but never to himself. He said, “I have become all things to all men, that I might by all means save some” (1 Corinthians 9:22).
When someone thinks that to develop a holy life he must always be alone with God, he is no longer of any use to others. This is like putting himself on a pedestal and isolating himself from the rest of society. Paul was a holy person, but wherever he went Jesus Christ was always allowed to help Himself to his life. Many of us are interested only in our own goals, and Jesus cannot help Himself to our lives. But if we are totally surrendered to Him, we have no goals of our own to serve. Paul said that he knew how to be a “doormat” without resenting it, because the motivation of his life was devotion to Jesus. We tend to be devoted, not to Jesus Christ, but to the things which allow us more spiritual freedom than total surrender to Him would allow. Freedom was not Paul’s motive at all. In fact, he stated, “I could wish that I myself were accursed from Christ for my brethren…” (Romans 9:3). Had Paul lost his ability to reason? Not at all! For someone who is in love, this is not an overstatement. And Paul was in love with Jesus Christ.
WISDOM FROM OSWALD CHAMBERS
If a man cannot prove his religion in the valley, it is not worth anything. Shade of His Hand, 1200 L
No child understands the logic of going to bed while there’s energy left in the body! I remember when our daughter, Andrea, was just five. We finally got her to bed. I went in to give her a final kiss, when she lifted her eyelids and said, “I can’t wait until I wake up!” Oh for the attitude of a five-year-old!
Is it any wonder Jesus said we must have the heart of a child before we can enter the kingdom of heaven? He said, “Believe me, unless you change your whole outlook and become like little children you will never enter the kingdom of heaven (Matthew 18:3).” In other words, quit looking at life like an adult. See it through the eyes of a child.
“I can’t wait to wake up,” are the words of a child’s faith. Andrea could say them because she plays hard, laughs much, and leaves the worries to her father. Let’s do the same.
From And the Angels Were Silent
Exodus 22
1-3 “If someone steals an ox or a lamb and slaughters or sells it, the thief must pay five cattle in place of the ox and four sheep in place of the lamb. If the thief is caught while breaking in and is hit hard and dies, there is no bloodguilt. But if it happens after daybreak, there is bloodguilt.
3-4 “A thief must make full restitution for what is stolen. The thief who is unable to pay is to be sold for his thieving. If caught red-handed with the stolen goods, and the ox or donkey or lamb is still alive, the thief pays double.
5 “If someone grazes livestock in a field or vineyard but lets them loose so they graze in someone else’s field, restitution must be made from the best of the owner’s field or vineyard.
6 “If fire breaks out and spreads to the brush so that the sheaves of grain or the standing grain or even the whole field is burned up, whoever started the fire must pay for the damages.
7-8 “If someone gives a neighbor money or things for safekeeping and they are stolen from the neighbor’s house, the thief, if caught, must pay back double. If the thief is not caught, the owner must be brought before God to determine whether the owner was the one who took the neighbor’s goods.
9 “In all cases of stolen goods, whether oxen, donkeys, sheep, clothing, anything in fact missing of which someone says, ‘That’s mine,’ both parties must come before the judges. The one the judges pronounce guilty must pay double to the other.
10-13 “If someone gives a donkey or ox or lamb or any kind of animal to another for safekeeping and it dies or is injured or lost and there is no witness, an oath before God must be made between them to decide whether one has laid hands on the property of the other. The owner must accept this and no damages are assessed. But if it turns out it was stolen, the owner must be compensated. If it has been torn by wild beasts, the torn animal must be brought in as evidence; no damages have to be paid.
14-15 “If someone borrows an animal from a neighbor and it gets injured or dies while the owner is not present, he must pay for it. But if the owner was with it, he doesn’t have to pay. If the animal was hired, the payment covers the loss.
16-17 “If a man seduces a virgin who is not engaged to be married and sleeps with her, he must pay the marriage price and marry her. If her father absolutely refuses to give her away, the man must still pay the marriage price for virgins.
18 “Don’t let a sorceress live.
19 “Anyone who has sex with an animal gets the death penalty.
20 “Anyone who sacrifices to a god other than God alone must be put to death.
21 “Don’t abuse or take advantage of strangers; you, remember, were once strangers in Egypt.
22-24 “Don’t mistreat widows or orphans. If you do and they cry out to me, you can be sure I’ll take them most seriously; I’ll show my anger and come raging among you with the sword, and your wives will end up widows and your children orphans.
25 “If you lend money to my people, to any of the down-and-out among you, don’t come down hard on them and gouge them with interest.
26-27 “If you take your neighbor’s coat as security, give it back before nightfall; it may be your neighbor’s only covering—what else does the person have to sleep in? And if I hear the neighbor crying out from the cold, I’ll step in—I’m compassionate.
28 “Don’t curse God; and don’t damn your leaders.
29-30 “Don’t be stingy as your wine vats fill up.
“Dedicate your firstborn sons to me. The same with your cattle and sheep—they are to stay for seven days with their mother, then give them to me.
31 “Be holy for my sake.
“Don’t eat mutilated flesh you find in the fields; throw it to the dogs.”
Our Daily Bread reading and devotion
Saturday, February 24, 2018
Read: 1 Samuel 20:30–34
Saul’s anger flared up at Jonathan and he said to him, “You son of a perverse and rebellious woman! Don’t I know that you have sided with the son of Jesse to your own shame and to the shame of the mother who bore you? 31 As long as the son of Jesse lives on this earth, neither you nor your kingdom will be established. Now send someone to bring him to me, for he must die!”
32 “Why should he be put to death? What has he done?” Jonathan asked his father. 33 But Saul hurled his spear at him to kill him. Then Jonathan knew that his father intended to kill David.
34 Jonathan got up from the table in fierce anger; on that second day of the feast he did not eat, because he was grieved at his father’s shameful treatment of David.
INSIGHT
Do you ever wonder whether you are in the place God wants you to be? David and Jonathan help us ask a different question. When combined with the story of Jonathan’s father, Saul, they give us reason to ask not about our place in life but about the condition of our hearts.
When Israel rejected the God who delivered them, they asked for the kind of king they saw ruling other nations. So God gave them Saul, a handsome man, head and shoulders above any other man in the land (1 Samuel 9:2). He seemed to be the ideal match for a nation that wanted to be led by men rather than God (8:1–5).
Saul’s successor, David, was also a good-looking man (17:42). But when the personal and family lives of Saul, Jonathan, and David are considered together, they show us that while man looks on the outward appearance, God looks at the heart. By trusting his eyes rather than the Lord, Saul became a bitter, violent man. David, though far from perfect, knew what it meant to trust the Lord. As a result, Jonathan learned that being loyal to David and trusting David’s God was far better than being next in line for the place of his father’s ruined life and throne. - Mart DeHaan
Blooming in the Right Spot
By Tim Gustafson
So Jonathan made a covenant with the house of David. 1 Samuel 20:16
“A weed is any plant that grows where you don’t want it,” my father said, handing me the hoe. I wanted to leave the corn plant that had “volunteered” among the peas. But Dad, who had grown up on a farm, instructed me to pull it out. That lone cornstalk would do nothing but choke the peas and rob them of nutrients.
Human beings aren’t plants—we have minds of our own and God-given free will. But sometimes we try to bloom where God doesn’t intend us to be.
God invites us to participate with Him in taking the gospel to our world.
King Saul’s son, the warrior-prince Jonathan, could have done that. He had every reason to expect to be king. But he saw God’s blessing on David, and he recognized the envy and pride of his own father (1 Samuel 18:12–15). So rather than grasping for a throne that would never be his, Jonathan became David’s closest friend, even saving his life (19:1–6; 20:1–4).
Some would say that Jonathan gave up too much. But how would we prefer to be remembered? Like the ambitious Saul, who clung to his kingdom and lost it? Or like Jonathan, who protected the life of a man who would become an honored ancestor of Jesus?
God’s plan is always better than our own. We can fight against it and resemble a misplaced weed. Or we can accept His direction and become flourishing, fruitful plants in His garden. He leaves the choice with us.
Lord, please forgive us for those times when we act as if You have planted us in the wrong place. Help us see what You have for us to do today.
God invites us to participate with Him in taking the gospel to our world.
My Utmost for His Highest, by Oswald Chambers
Saturday, February 24, 2018
The Delight of Sacrifice
I will very gladly spend and be spent for your souls… —2 Corinthians 12:15
Once “the love of God has been poured out in our hearts by the Holy Spirit,” we deliberately begin to identify ourselves with Jesus Christ’s interests and purposes in others’ lives (Romans 5:5). And Jesus has an interest in every individual person. We have no right in Christian service to be guided by our own interests and desires. In fact, this is one of the greatest tests of our relationship with Jesus Christ. The delight of sacrifice is that I lay down my life for my Friend, Jesus (see John 15:13). I don’t throw my life away, but I willingly and deliberately lay it down for Him and His interests in other people. And I do this for no cause or purpose of my own. Paul spent his life for only one purpose— that he might win people to Jesus Christ. Paul always attracted people to his Lord, but never to himself. He said, “I have become all things to all men, that I might by all means save some” (1 Corinthians 9:22).
When someone thinks that to develop a holy life he must always be alone with God, he is no longer of any use to others. This is like putting himself on a pedestal and isolating himself from the rest of society. Paul was a holy person, but wherever he went Jesus Christ was always allowed to help Himself to his life. Many of us are interested only in our own goals, and Jesus cannot help Himself to our lives. But if we are totally surrendered to Him, we have no goals of our own to serve. Paul said that he knew how to be a “doormat” without resenting it, because the motivation of his life was devotion to Jesus. We tend to be devoted, not to Jesus Christ, but to the things which allow us more spiritual freedom than total surrender to Him would allow. Freedom was not Paul’s motive at all. In fact, he stated, “I could wish that I myself were accursed from Christ for my brethren…” (Romans 9:3). Had Paul lost his ability to reason? Not at all! For someone who is in love, this is not an overstatement. And Paul was in love with Jesus Christ.
WISDOM FROM OSWALD CHAMBERS
If a man cannot prove his religion in the valley, it is not worth anything. Shade of His Hand, 1200 L
Friday, February 23, 2018
Exodus 21, Bible Reading and Daily Devotionals
Max Lucado Daily: GOD IS UNCONTAINED
Most people have small thoughts about God. In an effort to see God as our friend, we have lost his immensity. In our desire to understand him, we have sought to contain him. The God of the Bible cannot be contained. With a word he called Adam out of dust and Eve out of a bone. He consulted no committee. He sought no counsel. He has authority over the world and…He has authority over your world. He is never surprised. He has never, ever uttered the phrase, “How did that happen?”
God’s goodness is a major headline in the Bible. If He were only mighty, we would salute Him. But since He is merciful and mighty, we can approach Him. If God is at once Father and Creator, holy—unlike us—and high above us, then we at any point are only a prayer away from help!
Read more Before Amen
Exodus 21
“These are the laws that you are to place before them:
2-6 “When you buy a Hebrew slave, he will serve six years. The
seventh year he goes free, for nothing. If he came in single he leaves single. If he came in married he leaves with his wife. If the master gives him a wife and she gave him sons and daughters, the wife and children stay with the master and he leaves by himself. But suppose the slave should say, ‘I love my master and my wife and children—I don’t want my freedom,’ then his master is to bring him before God and to a door or doorpost and pierce his ear with an awl, a sign that he is a slave for life.
7-11 “When a man sells his daughter to be a handmaid, she doesn’t go free after six years like the men. If she doesn’t please her master, her family must buy her back; her master doesn’t have the right to sell her to foreigners since he broke his word to her. If he turns her over to his son, he has to treat her like a daughter. If he marries another woman, she retains all her full rights to meals, clothing, and marital relations. If he won’t do any of these three things for her, she goes free, for nothing.
12-14 “If someone hits another and death results, the penalty is death. But if there was no intent to kill—if it was an accident, an ‘act of God’—I’ll set aside a place to which the killer can flee for refuge. But if the murder was premeditated, cunningly plotted, then drag the killer away, even if it’s from my Altar, to be put to death.
15 “If someone hits father or mother, the penalty is death.
16 “If someone kidnaps a person, the penalty is death, regardless of whether the person has been sold or is still held in possession.
17 “If someone curses father or mother, the penalty is death.
18-19 “If a quarrel breaks out and one hits the other with a rock or a fist and the injured one doesn’t die but is confined to bed and then later gets better and can get about on a crutch, the one who hit him is in the clear, except to pay for the loss of time and make sure of complete recovery.
20-21 “If a slave owner hits a slave, male or female, with a stick and the slave dies on the spot, the slave must be avenged. But if the slave survives a day or two, he’s not to be avenged—the slave is the owner’s property.
22-25 “When there’s a fight and in the fight a pregnant woman is hit so that she miscarries but is not otherwise hurt, the one responsible has to pay whatever the husband demands in compensation. But if there is further damage, then you must give life for life—eye for eye, tooth for tooth, hand for hand, foot for foot, burn for burn, wound for wound, bruise for bruise.
26-27 “If a slave owner hits the eye of a slave or handmaid and ruins it, the owner must let the slave go free because of the eye. If the owner knocks out the tooth of the male or female slave, the slave must be released and go free because of the tooth.
28-32 “If an ox gores a man or a woman to death, the ox must be stoned. The meat cannot be eaten but the owner of the ox is in the clear. But if the ox has a history of goring and the owner knew it and did nothing to guard against it, then if the ox kills a man or a woman, the ox is to be stoned and the owner given the death penalty. If a ransom is agreed upon instead of death, he must pay it in full as a redemption for his life. If a son or daughter is gored, the same judgment holds. If it is a slave or a handmaid the ox gores, thirty shekels of silver is to be paid to the owner and the ox stoned.
33-34 “If someone uncovers a cistern or digs a pit and leaves it open and an ox or donkey falls into it, the owner of the pit must pay whatever the animal is worth to its owner but can keep the dead animal.
35-36 “If someone’s ox injures a neighbor’s ox and the ox dies, they must sell the live ox and split the price; they must also split the dead animal. But if the ox had a history of goring and the owner knew it and did nothing to guard against it, the owner must pay an ox for an ox but can keep the dead animal.”
Our Daily Bread reading and devotion
Friday, February 23, 2018
Read: James 2:1–13
Favoritism Forbidden
My brothers and sisters, believers in our glorious Lord Jesus Christ must not show favoritism. 2 Suppose a man comes into your meeting wearing a gold ring and fine clothes, and a poor man in filthy old clothes also comes in. 3 If you show special attention to the man wearing fine clothes and say, “Here’s a good seat for you,” but say to the poor man, “You stand there” or “Sit on the floor by my feet,” 4 have you not discriminated among yourselves and become judges with evil thoughts?
5 Listen, my dear brothers and sisters: Has not God chosen those who are poor in the eyes of the world to be rich in faith and to inherit the kingdom he promised those who love him? 6 But you have dishonored the poor. Is it not the rich who are exploiting you? Are they not the ones who are dragging you into court? 7 Are they not the ones who are blaspheming the noble name of him to whom you belong?
8 If you really keep the royal law found in Scripture, “Love your neighbor as yourself,”[a] you are doing right. 9 But if you show favoritism, you sin and are convicted by the law as lawbreakers. 10 For whoever keeps the whole law and yet stumbles at just one point is guilty of breaking all of it. 11 For he who said, “You shall not commit adultery,”[b] also said, “You shall not murder.”[c] If you do not commit adultery but do commit murder, you have become a lawbreaker.
12 Speak and act as those who are going to be judged by the law that gives freedom, 13 because judgment without mercy will be shown to anyone who has not been merciful. Mercy triumphs over judgment.
Footnotes:
James 2:8 Lev. 19:18
James 2:11 Exodus 20:14; Deut. 5:18
James 2:11 Exodus 20:13; Deut. 5:17
INSIGHT
Growing up under Roman oppression and the religious legalism of Israel’s rulers, James valued mercy and forgiveness, which was the fruit of his relationship with Christ.
For further study on mercy and forgiveness, see “Forgiven Debt” at ourdailyjourney.org/2017/05/12/forgiven-debt.
Mercy over Judgment
By Kirsten Holmberg
Speak and act as those who are going to be judged by the law that gives freedom. James 2:12
When my children were squabbling and came to me to tattle on one another, I took each child aside separately to hear their account of the problem. Since both were guilty, at the end of our chat I asked them each what they felt would be an appropriate, fair consequence for their sibling’s actions. Both suggested swift punishment for the other. To their surprise, I instead gave them each the consequence they had intended for their sibling. Suddenly, each child lamented how “unfair” the sentence seemed now that it was visited upon them—despite having deemed it appropriate when it was intended for the other.
My kids had shown the kind of “judgment without mercy” that God warns against (James 2:13). James reminds us that instead of showing favoritism to the wealthy, or even to one’s self, God desires that we love others as we love ourselves (v. 8). Instead of using others for selfish gain, or disregarding anyone whose position doesn’t benefit us, James instructs us to act as people who know how much we’ve been given and forgiven—and to extend that mercy to others.
God’s mercy prompts us to be merciful.
God has given generously of His mercy. In all our dealings with others, let’s remember the mercy He’s shown us and extend it to others.
Lord, I’m grateful for the great mercy You’ve shown me. Help me to offer similar mercy to others as a measure of my gratitude to You.
God’s mercy prompts us to be merciful.
My Utmost for His Highest, by Oswald Chambers
Friday, February 23, 2018
The Determination to Serve
The Son of Man did not come to be served, but to serve… —Matthew 20:28
Jesus also said, “Yet I am among you as the One who serves” (Luke 22:27). Paul’s idea of service was the same as our Lord’s— “…ourselves your bondservants for Jesus’ sake” (2 Corinthians 4:5). We somehow have the idea that a person called to the ministry is called to be different and above other people. But according to Jesus Christ, he is called to be a “doormat” for others— called to be their spiritual leader, but never their superior. Paul said, “I know how to be abased…” (Philippians 4:12). Paul’s idea of service was to pour his life out to the last drop for others. And whether he received praise or blame made no difference. As long as there was one human being who did not know Jesus, Paul felt a debt of service to that person until he did come to know Him. But the chief motivation behind Paul’s service was not love for others but love for his Lord. If our devotion is to the cause of humanity, we will be quickly defeated and broken-hearted, since we will often be confronted with a great deal of ingratitude from other people. But if we are motivated by our love for God, no amount of ingratitude will be able to hinder us from serving one another.
Paul’s understanding of how Christ had dealt with him is the secret behind his determination to serve others. “I was formerly a blasphemer, a persecutor, and an insolent man…” (1 Timothy 1:13). In other words, no matter how badly others may have treated Paul, they could never have treated him with the same degree of spite and hatred with which he had treated Jesus Christ. Once we realize that Jesus has served us even to the depths of our meagerness, our selfishness, and our sin, nothing we encounter from others will be able to exhaust our determination to serve others for His sake.
WISDOM FROM OSWALD CHAMBERS
Am I learning how to use my Bible? The way to become complete for the Master’s service is to be well soaked in the Bible; some of us only exploit certain passages. Our Lord wants to give us continuous instruction out of His word; continuous instruction turns hearers into disciples. Approved Unto God, 11 L
A Word with You, by Ron Hutchcraft
Friday, February 23, 2018
A Safe Place For Your Child - #8120
It's one of life's passages-taking your first child to college. You drive off, leaving your firstborn there, knowing your life and theirs will never be quite the same. When we left our daughter at the Christian college she had chosen, her two younger brothers were sure they knew how their mother would react. In fact, without announcing it, they just kept watching her all the way home, waiting for her to cry. Well, she never did, and our boys were baffled. They finally asked, " Mom, why didn't you cry?" (What is this to kind of watch Mom cry?) Well, see, the college had given us parents two days of very reassuring orientation, and my wife and I had been very impressed with how they had thought through their students' needs. So why didn't Mom cry? She said, "I don't cry about leaving my child when I know they're in good hands."
I'm Ron Hutchcraft, and I want to have A Word With You today about "A Safe Place For Your Child."
Our word for today from the Word of God is one of the strongest promises in the Bible if you're a parent or a grandparent. It is found in Isaiah 40:11. I love this verse. Talking about the one Isaiah calls "the Sovereign Lord," it says, "He tends His flock like a shepherd. He gathers the lambs in His arms and carries them close to His heart. He gently leads those that have young."
If you're a parent, you have at least one of those "lambs" that the Lord carries in His arms close to His heart. Maybe your lamb is pretty big now-maybe all grown up-but whatever their age, they're still your lambs. And you could put their name in that verse, where it says, "The shepherd's carrying them. God assures us that He is with them when we can't be, where we can't go, holding and guarding them as we never could. Beyond that, He says that if you "have young," He is there to gently lead you in your parenting. That's an awesome promise, huh?
When we left our daughter at college, my wife said she could be at peace because she knew she was in good hands. I heard a similar confidence expressed recently by some dear friends who were experiencing one of life's most heartbreaking hurts-the sudden death of their son. But through their tears, that Mom said, "I have this unshakable confidence. God has assured me my son is safe. And I'm OK."
Now that's the ultimate expression of a confidence that can sustain a parent through all the joys and the heartaches of raising a son or daughter. He or she is in good hands. They're in God's hands. It just could be that you need to totally release your son or daughter into those very strong hands, because you've been holding onto them too much.
When you don't release your child to God's hands consciously and regularly, you tend to nag too much, push too much, intrude too much, talk too much, listen too little. Some of us are control freaks, and the more we see something in our child we don't like, the more we try to control them. And the more they rebel. When you don't trust your son or daughter to God, you tend to be a parent who is full of stress and full of tension, instead of the relaxed kind of parent who makes good decisions and avoids polarized relationships.
When our kids were babies, we held them in our arms in a church service and dedicated each one of them to the Lord. They're way too big to do that with physically now, but I've realized how often we need to do it spiritually and emotionally-on a daily basis. Each new morning, hold your child, however old they are, before the Lord and give them back to the One who gave them to you in the first place.
No matter where your child is, no matter what they're going through, you can have that unexplainable sense of well-being. You can relax if you know they're in good hands. And if you've released them, they're in the best of hands. They're in the hands of Almighty God!
Most people have small thoughts about God. In an effort to see God as our friend, we have lost his immensity. In our desire to understand him, we have sought to contain him. The God of the Bible cannot be contained. With a word he called Adam out of dust and Eve out of a bone. He consulted no committee. He sought no counsel. He has authority over the world and…He has authority over your world. He is never surprised. He has never, ever uttered the phrase, “How did that happen?”
God’s goodness is a major headline in the Bible. If He were only mighty, we would salute Him. But since He is merciful and mighty, we can approach Him. If God is at once Father and Creator, holy—unlike us—and high above us, then we at any point are only a prayer away from help!
Read more Before Amen
Exodus 21
“These are the laws that you are to place before them:
2-6 “When you buy a Hebrew slave, he will serve six years. The
seventh year he goes free, for nothing. If he came in single he leaves single. If he came in married he leaves with his wife. If the master gives him a wife and she gave him sons and daughters, the wife and children stay with the master and he leaves by himself. But suppose the slave should say, ‘I love my master and my wife and children—I don’t want my freedom,’ then his master is to bring him before God and to a door or doorpost and pierce his ear with an awl, a sign that he is a slave for life.
7-11 “When a man sells his daughter to be a handmaid, she doesn’t go free after six years like the men. If she doesn’t please her master, her family must buy her back; her master doesn’t have the right to sell her to foreigners since he broke his word to her. If he turns her over to his son, he has to treat her like a daughter. If he marries another woman, she retains all her full rights to meals, clothing, and marital relations. If he won’t do any of these three things for her, she goes free, for nothing.
12-14 “If someone hits another and death results, the penalty is death. But if there was no intent to kill—if it was an accident, an ‘act of God’—I’ll set aside a place to which the killer can flee for refuge. But if the murder was premeditated, cunningly plotted, then drag the killer away, even if it’s from my Altar, to be put to death.
15 “If someone hits father or mother, the penalty is death.
16 “If someone kidnaps a person, the penalty is death, regardless of whether the person has been sold or is still held in possession.
17 “If someone curses father or mother, the penalty is death.
18-19 “If a quarrel breaks out and one hits the other with a rock or a fist and the injured one doesn’t die but is confined to bed and then later gets better and can get about on a crutch, the one who hit him is in the clear, except to pay for the loss of time and make sure of complete recovery.
20-21 “If a slave owner hits a slave, male or female, with a stick and the slave dies on the spot, the slave must be avenged. But if the slave survives a day or two, he’s not to be avenged—the slave is the owner’s property.
22-25 “When there’s a fight and in the fight a pregnant woman is hit so that she miscarries but is not otherwise hurt, the one responsible has to pay whatever the husband demands in compensation. But if there is further damage, then you must give life for life—eye for eye, tooth for tooth, hand for hand, foot for foot, burn for burn, wound for wound, bruise for bruise.
26-27 “If a slave owner hits the eye of a slave or handmaid and ruins it, the owner must let the slave go free because of the eye. If the owner knocks out the tooth of the male or female slave, the slave must be released and go free because of the tooth.
28-32 “If an ox gores a man or a woman to death, the ox must be stoned. The meat cannot be eaten but the owner of the ox is in the clear. But if the ox has a history of goring and the owner knew it and did nothing to guard against it, then if the ox kills a man or a woman, the ox is to be stoned and the owner given the death penalty. If a ransom is agreed upon instead of death, he must pay it in full as a redemption for his life. If a son or daughter is gored, the same judgment holds. If it is a slave or a handmaid the ox gores, thirty shekels of silver is to be paid to the owner and the ox stoned.
33-34 “If someone uncovers a cistern or digs a pit and leaves it open and an ox or donkey falls into it, the owner of the pit must pay whatever the animal is worth to its owner but can keep the dead animal.
35-36 “If someone’s ox injures a neighbor’s ox and the ox dies, they must sell the live ox and split the price; they must also split the dead animal. But if the ox had a history of goring and the owner knew it and did nothing to guard against it, the owner must pay an ox for an ox but can keep the dead animal.”
Our Daily Bread reading and devotion
Friday, February 23, 2018
Read: James 2:1–13
Favoritism Forbidden
My brothers and sisters, believers in our glorious Lord Jesus Christ must not show favoritism. 2 Suppose a man comes into your meeting wearing a gold ring and fine clothes, and a poor man in filthy old clothes also comes in. 3 If you show special attention to the man wearing fine clothes and say, “Here’s a good seat for you,” but say to the poor man, “You stand there” or “Sit on the floor by my feet,” 4 have you not discriminated among yourselves and become judges with evil thoughts?
5 Listen, my dear brothers and sisters: Has not God chosen those who are poor in the eyes of the world to be rich in faith and to inherit the kingdom he promised those who love him? 6 But you have dishonored the poor. Is it not the rich who are exploiting you? Are they not the ones who are dragging you into court? 7 Are they not the ones who are blaspheming the noble name of him to whom you belong?
8 If you really keep the royal law found in Scripture, “Love your neighbor as yourself,”[a] you are doing right. 9 But if you show favoritism, you sin and are convicted by the law as lawbreakers. 10 For whoever keeps the whole law and yet stumbles at just one point is guilty of breaking all of it. 11 For he who said, “You shall not commit adultery,”[b] also said, “You shall not murder.”[c] If you do not commit adultery but do commit murder, you have become a lawbreaker.
12 Speak and act as those who are going to be judged by the law that gives freedom, 13 because judgment without mercy will be shown to anyone who has not been merciful. Mercy triumphs over judgment.
Footnotes:
James 2:8 Lev. 19:18
James 2:11 Exodus 20:14; Deut. 5:18
James 2:11 Exodus 20:13; Deut. 5:17
INSIGHT
Growing up under Roman oppression and the religious legalism of Israel’s rulers, James valued mercy and forgiveness, which was the fruit of his relationship with Christ.
For further study on mercy and forgiveness, see “Forgiven Debt” at ourdailyjourney.org/2017/05/12/forgiven-debt.
Mercy over Judgment
By Kirsten Holmberg
Speak and act as those who are going to be judged by the law that gives freedom. James 2:12
When my children were squabbling and came to me to tattle on one another, I took each child aside separately to hear their account of the problem. Since both were guilty, at the end of our chat I asked them each what they felt would be an appropriate, fair consequence for their sibling’s actions. Both suggested swift punishment for the other. To their surprise, I instead gave them each the consequence they had intended for their sibling. Suddenly, each child lamented how “unfair” the sentence seemed now that it was visited upon them—despite having deemed it appropriate when it was intended for the other.
My kids had shown the kind of “judgment without mercy” that God warns against (James 2:13). James reminds us that instead of showing favoritism to the wealthy, or even to one’s self, God desires that we love others as we love ourselves (v. 8). Instead of using others for selfish gain, or disregarding anyone whose position doesn’t benefit us, James instructs us to act as people who know how much we’ve been given and forgiven—and to extend that mercy to others.
God’s mercy prompts us to be merciful.
God has given generously of His mercy. In all our dealings with others, let’s remember the mercy He’s shown us and extend it to others.
Lord, I’m grateful for the great mercy You’ve shown me. Help me to offer similar mercy to others as a measure of my gratitude to You.
God’s mercy prompts us to be merciful.
My Utmost for His Highest, by Oswald Chambers
Friday, February 23, 2018
The Determination to Serve
The Son of Man did not come to be served, but to serve… —Matthew 20:28
Jesus also said, “Yet I am among you as the One who serves” (Luke 22:27). Paul’s idea of service was the same as our Lord’s— “…ourselves your bondservants for Jesus’ sake” (2 Corinthians 4:5). We somehow have the idea that a person called to the ministry is called to be different and above other people. But according to Jesus Christ, he is called to be a “doormat” for others— called to be their spiritual leader, but never their superior. Paul said, “I know how to be abased…” (Philippians 4:12). Paul’s idea of service was to pour his life out to the last drop for others. And whether he received praise or blame made no difference. As long as there was one human being who did not know Jesus, Paul felt a debt of service to that person until he did come to know Him. But the chief motivation behind Paul’s service was not love for others but love for his Lord. If our devotion is to the cause of humanity, we will be quickly defeated and broken-hearted, since we will often be confronted with a great deal of ingratitude from other people. But if we are motivated by our love for God, no amount of ingratitude will be able to hinder us from serving one another.
Paul’s understanding of how Christ had dealt with him is the secret behind his determination to serve others. “I was formerly a blasphemer, a persecutor, and an insolent man…” (1 Timothy 1:13). In other words, no matter how badly others may have treated Paul, they could never have treated him with the same degree of spite and hatred with which he had treated Jesus Christ. Once we realize that Jesus has served us even to the depths of our meagerness, our selfishness, and our sin, nothing we encounter from others will be able to exhaust our determination to serve others for His sake.
WISDOM FROM OSWALD CHAMBERS
Am I learning how to use my Bible? The way to become complete for the Master’s service is to be well soaked in the Bible; some of us only exploit certain passages. Our Lord wants to give us continuous instruction out of His word; continuous instruction turns hearers into disciples. Approved Unto God, 11 L
A Word with You, by Ron Hutchcraft
Friday, February 23, 2018
A Safe Place For Your Child - #8120
It's one of life's passages-taking your first child to college. You drive off, leaving your firstborn there, knowing your life and theirs will never be quite the same. When we left our daughter at the Christian college she had chosen, her two younger brothers were sure they knew how their mother would react. In fact, without announcing it, they just kept watching her all the way home, waiting for her to cry. Well, she never did, and our boys were baffled. They finally asked, " Mom, why didn't you cry?" (What is this to kind of watch Mom cry?) Well, see, the college had given us parents two days of very reassuring orientation, and my wife and I had been very impressed with how they had thought through their students' needs. So why didn't Mom cry? She said, "I don't cry about leaving my child when I know they're in good hands."
I'm Ron Hutchcraft, and I want to have A Word With You today about "A Safe Place For Your Child."
Our word for today from the Word of God is one of the strongest promises in the Bible if you're a parent or a grandparent. It is found in Isaiah 40:11. I love this verse. Talking about the one Isaiah calls "the Sovereign Lord," it says, "He tends His flock like a shepherd. He gathers the lambs in His arms and carries them close to His heart. He gently leads those that have young."
If you're a parent, you have at least one of those "lambs" that the Lord carries in His arms close to His heart. Maybe your lamb is pretty big now-maybe all grown up-but whatever their age, they're still your lambs. And you could put their name in that verse, where it says, "The shepherd's carrying them. God assures us that He is with them when we can't be, where we can't go, holding and guarding them as we never could. Beyond that, He says that if you "have young," He is there to gently lead you in your parenting. That's an awesome promise, huh?
When we left our daughter at college, my wife said she could be at peace because she knew she was in good hands. I heard a similar confidence expressed recently by some dear friends who were experiencing one of life's most heartbreaking hurts-the sudden death of their son. But through their tears, that Mom said, "I have this unshakable confidence. God has assured me my son is safe. And I'm OK."
Now that's the ultimate expression of a confidence that can sustain a parent through all the joys and the heartaches of raising a son or daughter. He or she is in good hands. They're in God's hands. It just could be that you need to totally release your son or daughter into those very strong hands, because you've been holding onto them too much.
When you don't release your child to God's hands consciously and regularly, you tend to nag too much, push too much, intrude too much, talk too much, listen too little. Some of us are control freaks, and the more we see something in our child we don't like, the more we try to control them. And the more they rebel. When you don't trust your son or daughter to God, you tend to be a parent who is full of stress and full of tension, instead of the relaxed kind of parent who makes good decisions and avoids polarized relationships.
When our kids were babies, we held them in our arms in a church service and dedicated each one of them to the Lord. They're way too big to do that with physically now, but I've realized how often we need to do it spiritually and emotionally-on a daily basis. Each new morning, hold your child, however old they are, before the Lord and give them back to the One who gave them to you in the first place.
No matter where your child is, no matter what they're going through, you can have that unexplainable sense of well-being. You can relax if you know they're in good hands. And if you've released them, they're in the best of hands. They're in the hands of Almighty God!
Thursday, February 22, 2018
Matthew 27:27-50 , Bible Reading and Daily Devotionals
Max Lucado Daily: OH, DADDY!
When my eldest daughter was 13, she flubbed her piano piece at a recital. The silence in the auditorium was broken only by the pounding of her parents’ hearts. She hurried off the stage, threw her arms around me and buried her face in my shirt. “Oh, Daddy.” That was enough for me. At that moment I’d have given her the moon and all she said was, “Oh Daddy!”
Prayer starts here. Prayer begins with an honest, heartfelt, Oh, Daddy! Jesus invites us to approach God the way a child approaches his or her daddy. So my challenge for you is this: Every day for four weeks, pray four minutes. Then, get ready to connect with God like never before.
Read more Before Amen
Matthew 27:27-50
The Crucifixion
27-31 The soldiers assigned to the governor took Jesus into the governor’s palace and got the entire brigade together for some fun. They stripped him and dressed him in a red toga. They plaited a crown from branches of a thornbush and set it on his head. They put a stick in his right hand for a scepter. Then they knelt before him in mocking reverence: “Bravo, King of the Jews!” they said. “Bravo!” Then they spit on him and hit him on the head with the stick. When they had had their fun, they took off the toga and put his own clothes back on him. Then they proceeded out to the crucifixion.
32-34 Along the way they came on a man from Cyrene named Simon and made him carry Jesus’ cross. Arriving at Golgotha, the place they call “Skull Hill,” they offered him a mild painkiller (a mixture of wine and myrrh), but when he tasted it he wouldn’t drink it.
35-40 After they had finished nailing him to the cross and were waiting for him to die, they whiled away the time by throwing dice for his clothes. Above his head they had posted the criminal charge against him: this is jesus, the king of the jews. Along with him, they also crucified two criminals, one to his right, the other to his left. People passing along the road jeered, shaking their heads in mock lament: “You bragged that you could tear down the Temple and then rebuild it in three days—so show us your stuff! Save yourself! If you’re really God’s Son, come down from that cross!”
41-44 The high priests, along with the religion scholars and leaders, were right there mixing it up with the rest of them, having a great time poking fun at him: “He saved others—he can’t save himself! King of Israel, is he? Then let him get down from that cross. We’ll all become believers then! He was so sure of God—well, let him rescue his ‘Son’ now—if he wants him! He did claim to be God’s Son, didn’t he?” Even the two criminals crucified next to him joined in the mockery.
45-46 From noon to three, the whole earth was dark. Around midafternoon Jesus groaned out of the depths, crying loudly, “Eli, Eli, lama sabachthani?” which means, “My God, my God, why have you abandoned me?”
47-49 Some bystanders who heard him said, “He’s calling for Elijah.” One of them ran and got a sponge soaked in sour wine and lifted it on a stick so he could drink. The others joked, “Don’t be in such a hurry. Let’s see if Elijah comes and saves him.”
50 But Jesus, again crying out loudly, breathed his last.
Our Daily Bread reading and devotion
Thursday, February 22, 2018
Read: Hebrews 4:11–16
11 Let us, therefore, make every effort to enter that rest, so that no one will perish by following their example of disobedience.
12 For the word of God is alive and active. Sharper than any double-edged sword, it penetrates even to dividing soul and spirit, joints and marrow; it judges the thoughts and attitudes of the heart. 13 Nothing in all creation is hidden from God’s sight. Everything is uncovered and laid bare before the eyes of him to whom we must give account.
Jesus the Great High Priest
14 Therefore, since we have a great high priest who has ascended into heaven,[a] Jesus the Son of God, let us hold firmly to the faith we profess. 15 For we do not have a high priest who is unable to empathize with our weaknesses, but we have one who has been tempted in every way, just as we are—yet he did not sin. 16 Let us then approach God’s throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need.
Footnotes:
Hebrews 4:14 Greek has gone through the heavens
INSIGHT
Throughout the Scriptures we are reminded that God cares about our struggles. When David was pursued by the murderous Saul, he sought refuge in a cave (1 Samuel 22:1; 24:3–4). It is likely this is where he penned Psalm 142 as his prayer to God. The despondent David lamented that “no one is concerned for me” and he had no one to turn to for help (v. 4). But David did turn his troubles over to his God: “I cry aloud to the Lord . . . . I tell [him] my trouble” (vv. 1–2).
Like David, we may be “caved in” by our troubles, finding ourselves “in desperate need” (v. 6). We may lament that “no one cares” (v. 4). But we too can turn our troubles over to God. We can make God our refuge, echoing in faith and trust, “You are my refuge” (v. 5), and we can cast our “anxiety on him because he cares for [us]” (1 Peter 5:7).
How does knowing God cares for you help you overcome worry and helplessness?
Buckling Up!
By Bill Crowde
Let us then approach God’s throne of grace with confidence. Hebrews 4:16
“The captain has turned on the seat belt sign, indicating that we are entering an area of turbulence. Please return to your seats immediately and securely fasten your seat belt.” Flight attendants give that warning when necessary because in rough air, unbuckled passengers can be injured. Secured in their seats, they can safely ride out the turbulence.
Most of the time, life doesn’t warn us of the unsettling experiences coming our way. But our loving Father knows and cares about our struggles, and He invites us to bring our cares, hurts, and fears to Him. The Scriptures tell us, “This High Priest of ours understands our weaknesses, for he faced all of the same testings we do, yet he did not sin. So let us come boldly to the throne of our gracious God. There we will receive his mercy, and we will find grace to help us when we need it most” (Hebrews 4:15–16 nlt).
Let us then approach God’s throne of grace with confidence. Hebrews 4:16
In seasons of turbulence, going to our Father in prayer is the best thing we can do. The phrase “grace to help us when we need it”—means that in His presence we can be “buckled” in peace during threatening times, because we bring our concerns to the One who is greater than all! When life feels overwhelming, we can pray. He can help us through the turbulence.
Father, sometimes life is overwhelming. Help me to trust You with all the turbulent moments, knowing how deeply You care for my life.
For further study, listen to “The Essence of Prayer” at discovertheword.org/series/the-essence-of-prayer/.
Although we cannot anticipate the trials of life, we can pray to our Father who fully understands what we face.
My Utmost for His Highest, by Oswald Chambers
Thursday, February 22, 2018
The Discipline of Spiritual Perseverance
Be still, and know that I am God… —Psalm 46:10
Perseverance is more than endurance. It is endurance combined with absolute assurance and certainty that what we are looking for is going to happen. Perseverance means more than just hanging on, which may be only exposing our fear of letting go and falling. Perseverance is our supreme effort of refusing to believe that our hero is going to be conquered. Our greatest fear is not that we will be damned, but that somehow Jesus Christ will be defeated. Also, our fear is that the very things our Lord stood for— love, justice, forgiveness, and kindness among men— will not win out in the end and will represent an unattainable goal for us. Then there is the call to spiritual perseverance. A call not to hang on and do nothing, but to work deliberately, knowing with certainty that God will never be defeated.
If our hopes seem to be experiencing disappointment right now, it simply means that they are being purified. Every hope or dream of the human mind will be fulfilled if it is noble and of God. But one of the greatest stresses in life is the stress of waiting for God. He brings fulfillment, “because you have kept My command to persevere…” (Revelation 3:10).
Continue to persevere spiritually.
WISDOM FROM OSWALD CHAMBERS
We have no right to judge where we should be put, or to have preconceived notions as to what God is fitting us for. God engineers everything; wherever He puts us, our one great aim is to pour out a whole-hearted devotion to Him in that particular work. “Whatsoever thy hand findeth to do, do it with thy might.” My Utmost for His Highest, April 23, 773 L
A Word with You, by Ron Hutchcraft
Thursday, February 22, 2018
Close, But No Closer - #8119
This grandparent thing can be an expensive proposition. I mean, without grandchildren, you can walk past hundreds of cute toys and never miss a step. But when you have a grandchild, you keep seeing your grandchild's name on those toys. Which means you must buy toy with name on it. Right? Well, not all of them, but probably too many of them. We happened to be in a store with our little granddaughter when she was about one year old, and I happened to see this great stick horse that I thought would be entertaining for another grandchild. That would be our nearly three-year-old grandson at the time. When you squeeze the ear of the head of this horse, the William Tell Overture (otherwise known to us non-intellectuals as the "Lone Ranger Theme") starts playing, and the horse starts whinnying and snorting, and its nose starts twitching back and forth inside its halter. Well, I walked up to the grocery cart that our one-year-old granddaughter was riding in, and I turned it on for her to see. Her reaction was interesting. She reached in the direction of that twitching steed, wanting me to bring it closer. So I did. But as I brought it near her, she pulled as far back as she could, laying her head against her mother's shoulder. So much for my field test.
I'm Ron Hutchcraft and I want to have A Word With You today about "Close, But No Closer."
Our little granddaughter wanted to check out what I had, but she didn't want it to get too close. Curious, but keeping her distance. Just like a lot of us spiritual seekers do with Jesus.
Oh, you may consider yourself a spiritual seeker; which, by the way, is a wise thing to be. You've seen that our soul can never be satisfied by just earth-stuff. You know it must be something spiritual that will give life real meaning, right, and give your heart real peace. There are many possibilities to sample on the spiritual buffet we have today, but one possibility that's hard to overlook is Jesus Christ. He's so compelling, so dominating, virtually every world religion has an honored place for Him.
You're willing to check out Jesus. You may have even been around Jesus much of your life. Maybe you know a lot about Jesus. You like Jesus. You agree with Jesus. But maybe like our granddaughter with that toy, you've basically said to Him, "You can get this close, but no closer." Oh, you like having Him around, but when it comes to responding to His claims on your life, that's where you draw the line.
Jesus met a man like that. The man demonstrated a strong interest in Jesus and a lot of insight into His teachings. Jesus described him this way in Mark 12:34, our word for today from the Word of God: "You are not far from the kingdom of God." I wonder if Jesus might be saying that to you: "You're so close to belonging to Me. You're not far, but you're not in." See, close doesn't count when it comes to knowing Jesus. Close doesn't count on the day you die. You can be close to heaven, but not in. And that's still hell.
You've let Jesus be near you, but maybe you've never invited Him into your heart. You've never told Him that you're pinning all your hopes on Him and His death on the cross for your sins and His resurrection from the dead. It would be the ultimate tragedy of your life if you got so close to Jesus and missed Him.
This time, don't pull back. This time, reach out for Him until He's yours. He is, in fact, reaching for you right now and He's planting in you the desire to belong to Him. Why not give yourself to Him while the opportunity is there? You'll never experience what Jesus can do in a life until He's in your life. If you're ready to step across the line into Jesus' arms, tell Him that right where you are.
I think maybe a visit to our website might help you to just kind of be sure you have nailed this down and that He is yours for real today. That website is ANewStory.com.
See, being around Jesus will never give you answers, it will never give you heaven. It's all about belonging to Jesus, and you can belong to Him this very day.
When my eldest daughter was 13, she flubbed her piano piece at a recital. The silence in the auditorium was broken only by the pounding of her parents’ hearts. She hurried off the stage, threw her arms around me and buried her face in my shirt. “Oh, Daddy.” That was enough for me. At that moment I’d have given her the moon and all she said was, “Oh Daddy!”
Prayer starts here. Prayer begins with an honest, heartfelt, Oh, Daddy! Jesus invites us to approach God the way a child approaches his or her daddy. So my challenge for you is this: Every day for four weeks, pray four minutes. Then, get ready to connect with God like never before.
Read more Before Amen
Matthew 27:27-50
The Crucifixion
27-31 The soldiers assigned to the governor took Jesus into the governor’s palace and got the entire brigade together for some fun. They stripped him and dressed him in a red toga. They plaited a crown from branches of a thornbush and set it on his head. They put a stick in his right hand for a scepter. Then they knelt before him in mocking reverence: “Bravo, King of the Jews!” they said. “Bravo!” Then they spit on him and hit him on the head with the stick. When they had had their fun, they took off the toga and put his own clothes back on him. Then they proceeded out to the crucifixion.
32-34 Along the way they came on a man from Cyrene named Simon and made him carry Jesus’ cross. Arriving at Golgotha, the place they call “Skull Hill,” they offered him a mild painkiller (a mixture of wine and myrrh), but when he tasted it he wouldn’t drink it.
35-40 After they had finished nailing him to the cross and were waiting for him to die, they whiled away the time by throwing dice for his clothes. Above his head they had posted the criminal charge against him: this is jesus, the king of the jews. Along with him, they also crucified two criminals, one to his right, the other to his left. People passing along the road jeered, shaking their heads in mock lament: “You bragged that you could tear down the Temple and then rebuild it in three days—so show us your stuff! Save yourself! If you’re really God’s Son, come down from that cross!”
41-44 The high priests, along with the religion scholars and leaders, were right there mixing it up with the rest of them, having a great time poking fun at him: “He saved others—he can’t save himself! King of Israel, is he? Then let him get down from that cross. We’ll all become believers then! He was so sure of God—well, let him rescue his ‘Son’ now—if he wants him! He did claim to be God’s Son, didn’t he?” Even the two criminals crucified next to him joined in the mockery.
45-46 From noon to three, the whole earth was dark. Around midafternoon Jesus groaned out of the depths, crying loudly, “Eli, Eli, lama sabachthani?” which means, “My God, my God, why have you abandoned me?”
47-49 Some bystanders who heard him said, “He’s calling for Elijah.” One of them ran and got a sponge soaked in sour wine and lifted it on a stick so he could drink. The others joked, “Don’t be in such a hurry. Let’s see if Elijah comes and saves him.”
50 But Jesus, again crying out loudly, breathed his last.
Our Daily Bread reading and devotion
Thursday, February 22, 2018
Read: Hebrews 4:11–16
11 Let us, therefore, make every effort to enter that rest, so that no one will perish by following their example of disobedience.
12 For the word of God is alive and active. Sharper than any double-edged sword, it penetrates even to dividing soul and spirit, joints and marrow; it judges the thoughts and attitudes of the heart. 13 Nothing in all creation is hidden from God’s sight. Everything is uncovered and laid bare before the eyes of him to whom we must give account.
Jesus the Great High Priest
14 Therefore, since we have a great high priest who has ascended into heaven,[a] Jesus the Son of God, let us hold firmly to the faith we profess. 15 For we do not have a high priest who is unable to empathize with our weaknesses, but we have one who has been tempted in every way, just as we are—yet he did not sin. 16 Let us then approach God’s throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need.
Footnotes:
Hebrews 4:14 Greek has gone through the heavens
INSIGHT
Throughout the Scriptures we are reminded that God cares about our struggles. When David was pursued by the murderous Saul, he sought refuge in a cave (1 Samuel 22:1; 24:3–4). It is likely this is where he penned Psalm 142 as his prayer to God. The despondent David lamented that “no one is concerned for me” and he had no one to turn to for help (v. 4). But David did turn his troubles over to his God: “I cry aloud to the Lord . . . . I tell [him] my trouble” (vv. 1–2).
Like David, we may be “caved in” by our troubles, finding ourselves “in desperate need” (v. 6). We may lament that “no one cares” (v. 4). But we too can turn our troubles over to God. We can make God our refuge, echoing in faith and trust, “You are my refuge” (v. 5), and we can cast our “anxiety on him because he cares for [us]” (1 Peter 5:7).
How does knowing God cares for you help you overcome worry and helplessness?
Buckling Up!
By Bill Crowde
Let us then approach God’s throne of grace with confidence. Hebrews 4:16
“The captain has turned on the seat belt sign, indicating that we are entering an area of turbulence. Please return to your seats immediately and securely fasten your seat belt.” Flight attendants give that warning when necessary because in rough air, unbuckled passengers can be injured. Secured in their seats, they can safely ride out the turbulence.
Most of the time, life doesn’t warn us of the unsettling experiences coming our way. But our loving Father knows and cares about our struggles, and He invites us to bring our cares, hurts, and fears to Him. The Scriptures tell us, “This High Priest of ours understands our weaknesses, for he faced all of the same testings we do, yet he did not sin. So let us come boldly to the throne of our gracious God. There we will receive his mercy, and we will find grace to help us when we need it most” (Hebrews 4:15–16 nlt).
Let us then approach God’s throne of grace with confidence. Hebrews 4:16
In seasons of turbulence, going to our Father in prayer is the best thing we can do. The phrase “grace to help us when we need it”—means that in His presence we can be “buckled” in peace during threatening times, because we bring our concerns to the One who is greater than all! When life feels overwhelming, we can pray. He can help us through the turbulence.
Father, sometimes life is overwhelming. Help me to trust You with all the turbulent moments, knowing how deeply You care for my life.
For further study, listen to “The Essence of Prayer” at discovertheword.org/series/the-essence-of-prayer/.
Although we cannot anticipate the trials of life, we can pray to our Father who fully understands what we face.
My Utmost for His Highest, by Oswald Chambers
Thursday, February 22, 2018
The Discipline of Spiritual Perseverance
Be still, and know that I am God… —Psalm 46:10
Perseverance is more than endurance. It is endurance combined with absolute assurance and certainty that what we are looking for is going to happen. Perseverance means more than just hanging on, which may be only exposing our fear of letting go and falling. Perseverance is our supreme effort of refusing to believe that our hero is going to be conquered. Our greatest fear is not that we will be damned, but that somehow Jesus Christ will be defeated. Also, our fear is that the very things our Lord stood for— love, justice, forgiveness, and kindness among men— will not win out in the end and will represent an unattainable goal for us. Then there is the call to spiritual perseverance. A call not to hang on and do nothing, but to work deliberately, knowing with certainty that God will never be defeated.
If our hopes seem to be experiencing disappointment right now, it simply means that they are being purified. Every hope or dream of the human mind will be fulfilled if it is noble and of God. But one of the greatest stresses in life is the stress of waiting for God. He brings fulfillment, “because you have kept My command to persevere…” (Revelation 3:10).
Continue to persevere spiritually.
WISDOM FROM OSWALD CHAMBERS
We have no right to judge where we should be put, or to have preconceived notions as to what God is fitting us for. God engineers everything; wherever He puts us, our one great aim is to pour out a whole-hearted devotion to Him in that particular work. “Whatsoever thy hand findeth to do, do it with thy might.” My Utmost for His Highest, April 23, 773 L
A Word with You, by Ron Hutchcraft
Thursday, February 22, 2018
Close, But No Closer - #8119
This grandparent thing can be an expensive proposition. I mean, without grandchildren, you can walk past hundreds of cute toys and never miss a step. But when you have a grandchild, you keep seeing your grandchild's name on those toys. Which means you must buy toy with name on it. Right? Well, not all of them, but probably too many of them. We happened to be in a store with our little granddaughter when she was about one year old, and I happened to see this great stick horse that I thought would be entertaining for another grandchild. That would be our nearly three-year-old grandson at the time. When you squeeze the ear of the head of this horse, the William Tell Overture (otherwise known to us non-intellectuals as the "Lone Ranger Theme") starts playing, and the horse starts whinnying and snorting, and its nose starts twitching back and forth inside its halter. Well, I walked up to the grocery cart that our one-year-old granddaughter was riding in, and I turned it on for her to see. Her reaction was interesting. She reached in the direction of that twitching steed, wanting me to bring it closer. So I did. But as I brought it near her, she pulled as far back as she could, laying her head against her mother's shoulder. So much for my field test.
I'm Ron Hutchcraft and I want to have A Word With You today about "Close, But No Closer."
Our little granddaughter wanted to check out what I had, but she didn't want it to get too close. Curious, but keeping her distance. Just like a lot of us spiritual seekers do with Jesus.
Oh, you may consider yourself a spiritual seeker; which, by the way, is a wise thing to be. You've seen that our soul can never be satisfied by just earth-stuff. You know it must be something spiritual that will give life real meaning, right, and give your heart real peace. There are many possibilities to sample on the spiritual buffet we have today, but one possibility that's hard to overlook is Jesus Christ. He's so compelling, so dominating, virtually every world religion has an honored place for Him.
You're willing to check out Jesus. You may have even been around Jesus much of your life. Maybe you know a lot about Jesus. You like Jesus. You agree with Jesus. But maybe like our granddaughter with that toy, you've basically said to Him, "You can get this close, but no closer." Oh, you like having Him around, but when it comes to responding to His claims on your life, that's where you draw the line.
Jesus met a man like that. The man demonstrated a strong interest in Jesus and a lot of insight into His teachings. Jesus described him this way in Mark 12:34, our word for today from the Word of God: "You are not far from the kingdom of God." I wonder if Jesus might be saying that to you: "You're so close to belonging to Me. You're not far, but you're not in." See, close doesn't count when it comes to knowing Jesus. Close doesn't count on the day you die. You can be close to heaven, but not in. And that's still hell.
You've let Jesus be near you, but maybe you've never invited Him into your heart. You've never told Him that you're pinning all your hopes on Him and His death on the cross for your sins and His resurrection from the dead. It would be the ultimate tragedy of your life if you got so close to Jesus and missed Him.
This time, don't pull back. This time, reach out for Him until He's yours. He is, in fact, reaching for you right now and He's planting in you the desire to belong to Him. Why not give yourself to Him while the opportunity is there? You'll never experience what Jesus can do in a life until He's in your life. If you're ready to step across the line into Jesus' arms, tell Him that right where you are.
I think maybe a visit to our website might help you to just kind of be sure you have nailed this down and that He is yours for real today. That website is ANewStory.com.
See, being around Jesus will never give you answers, it will never give you heaven. It's all about belonging to Jesus, and you can belong to Him this very day.
Wednesday, February 21, 2018
Exodus 20, Bible Reading and Daily Devotionals
Max Lucado Daily: GOD INVITES OUR APPROACH
Jesus invites us to approach God the way a child approaches his or her daddy! And how do children approach their daddies? When a five-year-old spots his father in the parking lot, how does he react?
Yippee! was screamed by a redheaded boy wearing a Batman backpack as he ran to his dad.
Pop!” Over here! Push me!—yelled another little boy wearing a Boston Red Sox cap who scooted straight to the swings on the playground.
You know what I didn’t hear? Father, it is most gracious of thee to drive thy car to my place of education . Please know of my deep gratitude for your benevolence. For thou art splendid in thy attentive care and diligent in thy dedication.”
I heard kids who were happy to see their dads and eager to speak to them! God invites us to approach Him in the same manner. What a relief!
Read more Before Amen
Exodus 20
1-2 God spoke all these words:
I am God, your God,
who brought you out of the land of Egypt,
out of a life of slavery.
3 No other gods, only me.
4-6 No carved gods of any size, shape, or form of anything whatever, whether of things that fly or walk or swim. Don’t bow down to them and don’t serve them because I am God, your God, and I’m a most jealous God, punishing the children for any sins their parents pass on to them to the third, and yes, even to the fourth generation of those who hate me. But I’m unswervingly loyal to the thousands who love me and keep my commandments.
7 No using the name of God, your God, in curses or silly banter; God won’t put up with the irreverent use of his name.
8-11 Observe the Sabbath day, to keep it holy. Work six days and do everything you need to do. But the seventh day is a Sabbath to God, your God. Don’t do any work—not you, nor your son, nor your daughter, nor your servant, nor your maid, nor your animals, not even the foreign guest visiting in your town. For in six days God made Heaven, Earth, and sea, and everything in them; he rested on the seventh day. Therefore God blessed the Sabbath day; he set it apart as a holy day.
12 Honor your father and mother so that you’ll live a long time in the land that God, your God, is giving you.
13 No murder.
14 No adultery.
15 No stealing.
16 No lies about your neighbor.
17 No lusting after your neighbor’s house—or wife or servant or maid or ox or donkey. Don’t set your heart on anything that is your neighbor’s.
18-19 All the people, experiencing the thunder and lightning, the trumpet blast and the smoking mountain, were afraid—they pulled back and stood at a distance. They said to Moses, “You speak to us and we’ll listen, but don’t have God speak to us or we’ll die.”
20 Moses spoke to the people: “Don’t be afraid. God has come to test you and instill a deep and reverent awe within you so that you won’t sin.”
21 The people kept their distance while Moses approached the thick cloud where God was.
22-26 God said to Moses, “Give this Message to the People of Israel: ‘You’ve experienced firsthand how I spoke with you from Heaven. Don’t make gods of silver and gods of gold and then set them alongside me. Make me an earthen Altar. Sacrifice your Whole-Burnt-Offerings, your Peace-Offerings, your sheep, and your cattle on it. Every place where I cause my name to be honored in your worship, I’ll be there myself and bless you. If you use stones to make my Altar, don’t use dressed stones. If you use a chisel on the stones you’ll profane the Altar. Don’t use steps to climb to my Altar because that will expose your nakedness.’”
Our Daily Bread reading and devotion
Wednesday, February 21, 2018
Read: Ephesians 3:14–19
A Prayer for the Ephesians
14 For this reason I kneel before the Father, 15 from whom every family[a] in heaven and on earth derives its name. 16 I pray that out of his glorious riches he may strengthen you with power through his Spirit in your inner being, 17 so that Christ may dwell in your hearts through faith. And I pray that you, being rooted and established in love, 18 may have power, together with all the Lord’s holy people, to grasp how wide and long and high and deep is the love of Christ, 19 and to know this love that surpasses knowledge—that you may be filled to the measure of all the fullness of God.
Footnotes:
Ephesians 3:15 The Greek for family (patria) is derived from the Greek for father (pater).
INSIGHT
Today’s passage describes the overflowing riches of God’s grace, which is accessed through the Holy Spirit. God’s love is infinite and therefore beyond our understanding, but the Spirit enables our comprehension. Life-transformation is in view when we are told to be “be filled to the measure of all the fullness of God” (Ephesians 3:19); spending time with God transforms how we live. Experiential knowledge of the God of grace should flow over into what we say, think, feel, and do. Life is filled with ever-changing circumstances that may cause joy, sadness, satisfaction, or stress. But no matter what we experience, God is always near.
What are you struggling with now? How does the immeasurable love of Christ and God’s never-ending presence encourage you? -Dennis Fisher
Of Spiders and God’s Presence
By Adam Holz
I pray that out of his glorious riches he may strengthen you with power through his Spirit in your inner being. Ephesians 3:16
Spiders. I don’t know any kid who likes them. At least not in their rooms . . . at bedtime. But as she was getting ready for bed, my daughter spied one dangerously close to her bed. “Daaaad!!!!! Spiiiderrr!!!!!” she hollered. Despite my determination, I couldn’t find the eight-legged interloper. “He’s not going to hurt you,” I reassured her. She wasn’t convinced. It wasn’t until I told her I’d stay next to her top bunk and stand guard that she agreed to get in bed.
As my daughter settled in, I held her hand. I told her, “I love you so much. I’m right here. But you know what? God loves you even more than Daddy and Mommy. And He’s very close. You can always pray to Him when you’re scared.” That seemed to comfort her, and peaceful sleep came quickly.
Lord, thank You for always being close by.
Scripture repeatedly reassures us God is always near (Psalm 145:18; Romans 8:38–39; James 4:7–8), but sometimes we struggle to believe it. Perhaps that’s why Paul prayed for the believers in Ephesus to have strength and power to grasp that truth (Ephesians 3:16). He knew that when we’re frightened, we can lose track of God’s proximity. But just as I lovingly held my daughter as she went to sleep that night, so our loving heavenly Father is always as close to us as a prayer.
Lord, thank You for always being close by. Please give us strength and power in our hearts to remember You are near, You love us deeply, and we can always call out to You.
God is always near in spite of our fears.
My Utmost for His Highest, by Oswald Chambers
Wednesday, February 21, 2018
Do You Really Love Him?
She has done a good work for Me. —Mark 14:6
If what we call love doesn’t take us beyond ourselves, it is not really love. If we have the idea that love is characterized as cautious, wise, sensible, shrewd, and never taken to extremes, we have missed the true meaning. This may describe affection and it may bring us a warm feeling, but it is not a true and accurate description of love.
Have you ever been driven to do something for God not because you felt that it was useful or your duty to do so, or that there was anything in it for you, but simply because you love Him? Have you ever realized that you can give things to God that are of value to Him? Or are you just sitting around daydreaming about the greatness of His redemption, while neglecting all the things you could be doing for Him? I’m not referring to works which could be regarded as divine and miraculous, but ordinary, simple human things— things which would be evidence to God that you are totally surrendered to Him. Have you ever created what Mary of Bethany created in the heart of the Lord Jesus? “She has done a good work for Me.”
There are times when it seems as if God watches to see if we will give Him even small gifts of surrender, just to show how genuine our love is for Him. To be surrendered to God is of more value than our personal holiness. Concern over our personal holiness causes us to focus our eyes on ourselves, and we become overly concerned about the way we walk and talk and look, out of fear of offending God. “…but perfect love casts out fear…” once we are surrendered to God (1 John 4:18). We should quit asking ourselves, “Am I of any use?” and accept the truth that we really are not of much use to Him. The issue is never of being of use, but of being of value to God Himself. Once we are totally surrendered to God, He will work through us all the time.
WISDOM FROM OSWALD CHAMBERS
There is no condition of life in which we cannot abide in Jesus. We have to learn to abide in Him wherever we are placed. Our Brilliant Heritage
A Word with You, by Ron Hutchcraft
Wednesday, February 21, 2018
Focusing On the Rescue - #8118
I was in downtown Oklahoma City, and I had the privilege to visit the scene of the Oklahoma City bombing back in April of 1995. I don't think any of us who were alive at that time will ever forget the images of the day that that Federal Office Building was destroyed by a terrorist bomb. The images of that devastated building and of the frantic rescue efforts there, a baby in a fireman's arms. It was a day of heart-wrenching tragedy and it was a day of incredible heroism. Literally, an entire city dropped everything to respond in whatever way they could to this life-or-death situation. The job was clear that day: rescue the dying whatever it takes.
I'm Ron Hutchcraft and I want to have A Word With You today about "Focusing On the Rescue."
When Jesus came, the job was clear: rescue the dying whatever it takes. Our word for today from the Word of God is in Luke 19:10, "The Son of Man came to seek and to save what was lost." God's Son came here to aggressively pursue and rescue lost people like those rescuers going into the wreckage of that building. The "save" word here isn't just a theological concept-it's a rescue word as in what those rescuers did in Oklahoma City or at Ground Zero. If they didn't get to the people trapped in that building and save them, they would die.
Then Jesus says to us in John 20:21, "As the Father has sent Me, I'm sending you." Our job is clear-to rescue the dying people around us whatever it takes. Paul makes our responsibility very clear when he says in 2 Corinthians 5:20, "We are Christ's ambassadors, as though God were making His appeal through us. We implore you..." Notice the passion here, the urgency "We implore you on Christ's behalf. Be reconciled to God."
See, that's why you are where you are-in your school, in that neighborhood, that organization you're in, your workplace. Jesus put you there to be His personal representative to that group of people. It's a divine assignment. So, how are you doing? He's put you there to, well as they say in kindergarten, "show and tell" them about Jesus. You need to show them what Jesus is like by your attitude and your actions and your treatment of them. But you can't just show-you have to tell.
Look, they're never going to guess that Jesus died on the cross to pay for their sins just because you're a nice person. You have to tell them. And it really is a life-or-death assignment. See, sin carries an eternal death penalty which can only be canceled one way-by a person putting their total trust in the One who paid that penalty for them - in Jesus. Jesus took their hell so they don't have to, but chances are they don't know that. It's up to you to lovingly deliver that life-saving message. Your job is clear, rescue the dying whatever it takes. It's easy to forget that most important mission of all.
But they didn't forget that mission that day in Oklahoma City, or that awful day in Ground Zero in New York City, because they knew the lives of dying people were at stake. They dropped everything. And I think that's what we've forgotten-that the people in hell will look just like the people we work with, we go to school with, we live near. They don't look like they're spiritually dying, but the sentence for sin is very clear.
You have to ask Jesus to give you His broken heart for those people; His eyes to see what He sees when He looks at the people around you. Would you dare to pray this prayer? "Go ahead, God, and break my heart for the lost people in my personal world."
Churches forget what our life-or-death mission is and all of us rescuers tend to forget it. We do what's easy-just talk to the people who are already safe. But when you realize that people's lives, people's eternities are in the balance, you put everything else on hold to save them.
The job is clear, rescue the dying whatever it takes.
Jesus invites us to approach God the way a child approaches his or her daddy! And how do children approach their daddies? When a five-year-old spots his father in the parking lot, how does he react?
Yippee! was screamed by a redheaded boy wearing a Batman backpack as he ran to his dad.
Pop!” Over here! Push me!—yelled another little boy wearing a Boston Red Sox cap who scooted straight to the swings on the playground.
You know what I didn’t hear? Father, it is most gracious of thee to drive thy car to my place of education . Please know of my deep gratitude for your benevolence. For thou art splendid in thy attentive care and diligent in thy dedication.”
I heard kids who were happy to see their dads and eager to speak to them! God invites us to approach Him in the same manner. What a relief!
Read more Before Amen
Exodus 20
1-2 God spoke all these words:
I am God, your God,
who brought you out of the land of Egypt,
out of a life of slavery.
3 No other gods, only me.
4-6 No carved gods of any size, shape, or form of anything whatever, whether of things that fly or walk or swim. Don’t bow down to them and don’t serve them because I am God, your God, and I’m a most jealous God, punishing the children for any sins their parents pass on to them to the third, and yes, even to the fourth generation of those who hate me. But I’m unswervingly loyal to the thousands who love me and keep my commandments.
7 No using the name of God, your God, in curses or silly banter; God won’t put up with the irreverent use of his name.
8-11 Observe the Sabbath day, to keep it holy. Work six days and do everything you need to do. But the seventh day is a Sabbath to God, your God. Don’t do any work—not you, nor your son, nor your daughter, nor your servant, nor your maid, nor your animals, not even the foreign guest visiting in your town. For in six days God made Heaven, Earth, and sea, and everything in them; he rested on the seventh day. Therefore God blessed the Sabbath day; he set it apart as a holy day.
12 Honor your father and mother so that you’ll live a long time in the land that God, your God, is giving you.
13 No murder.
14 No adultery.
15 No stealing.
16 No lies about your neighbor.
17 No lusting after your neighbor’s house—or wife or servant or maid or ox or donkey. Don’t set your heart on anything that is your neighbor’s.
18-19 All the people, experiencing the thunder and lightning, the trumpet blast and the smoking mountain, were afraid—they pulled back and stood at a distance. They said to Moses, “You speak to us and we’ll listen, but don’t have God speak to us or we’ll die.”
20 Moses spoke to the people: “Don’t be afraid. God has come to test you and instill a deep and reverent awe within you so that you won’t sin.”
21 The people kept their distance while Moses approached the thick cloud where God was.
22-26 God said to Moses, “Give this Message to the People of Israel: ‘You’ve experienced firsthand how I spoke with you from Heaven. Don’t make gods of silver and gods of gold and then set them alongside me. Make me an earthen Altar. Sacrifice your Whole-Burnt-Offerings, your Peace-Offerings, your sheep, and your cattle on it. Every place where I cause my name to be honored in your worship, I’ll be there myself and bless you. If you use stones to make my Altar, don’t use dressed stones. If you use a chisel on the stones you’ll profane the Altar. Don’t use steps to climb to my Altar because that will expose your nakedness.’”
Our Daily Bread reading and devotion
Wednesday, February 21, 2018
Read: Ephesians 3:14–19
A Prayer for the Ephesians
14 For this reason I kneel before the Father, 15 from whom every family[a] in heaven and on earth derives its name. 16 I pray that out of his glorious riches he may strengthen you with power through his Spirit in your inner being, 17 so that Christ may dwell in your hearts through faith. And I pray that you, being rooted and established in love, 18 may have power, together with all the Lord’s holy people, to grasp how wide and long and high and deep is the love of Christ, 19 and to know this love that surpasses knowledge—that you may be filled to the measure of all the fullness of God.
Footnotes:
Ephesians 3:15 The Greek for family (patria) is derived from the Greek for father (pater).
INSIGHT
Today’s passage describes the overflowing riches of God’s grace, which is accessed through the Holy Spirit. God’s love is infinite and therefore beyond our understanding, but the Spirit enables our comprehension. Life-transformation is in view when we are told to be “be filled to the measure of all the fullness of God” (Ephesians 3:19); spending time with God transforms how we live. Experiential knowledge of the God of grace should flow over into what we say, think, feel, and do. Life is filled with ever-changing circumstances that may cause joy, sadness, satisfaction, or stress. But no matter what we experience, God is always near.
What are you struggling with now? How does the immeasurable love of Christ and God’s never-ending presence encourage you? -Dennis Fisher
Of Spiders and God’s Presence
By Adam Holz
I pray that out of his glorious riches he may strengthen you with power through his Spirit in your inner being. Ephesians 3:16
Spiders. I don’t know any kid who likes them. At least not in their rooms . . . at bedtime. But as she was getting ready for bed, my daughter spied one dangerously close to her bed. “Daaaad!!!!! Spiiiderrr!!!!!” she hollered. Despite my determination, I couldn’t find the eight-legged interloper. “He’s not going to hurt you,” I reassured her. She wasn’t convinced. It wasn’t until I told her I’d stay next to her top bunk and stand guard that she agreed to get in bed.
As my daughter settled in, I held her hand. I told her, “I love you so much. I’m right here. But you know what? God loves you even more than Daddy and Mommy. And He’s very close. You can always pray to Him when you’re scared.” That seemed to comfort her, and peaceful sleep came quickly.
Lord, thank You for always being close by.
Scripture repeatedly reassures us God is always near (Psalm 145:18; Romans 8:38–39; James 4:7–8), but sometimes we struggle to believe it. Perhaps that’s why Paul prayed for the believers in Ephesus to have strength and power to grasp that truth (Ephesians 3:16). He knew that when we’re frightened, we can lose track of God’s proximity. But just as I lovingly held my daughter as she went to sleep that night, so our loving heavenly Father is always as close to us as a prayer.
Lord, thank You for always being close by. Please give us strength and power in our hearts to remember You are near, You love us deeply, and we can always call out to You.
God is always near in spite of our fears.
My Utmost for His Highest, by Oswald Chambers
Wednesday, February 21, 2018
Do You Really Love Him?
She has done a good work for Me. —Mark 14:6
If what we call love doesn’t take us beyond ourselves, it is not really love. If we have the idea that love is characterized as cautious, wise, sensible, shrewd, and never taken to extremes, we have missed the true meaning. This may describe affection and it may bring us a warm feeling, but it is not a true and accurate description of love.
Have you ever been driven to do something for God not because you felt that it was useful or your duty to do so, or that there was anything in it for you, but simply because you love Him? Have you ever realized that you can give things to God that are of value to Him? Or are you just sitting around daydreaming about the greatness of His redemption, while neglecting all the things you could be doing for Him? I’m not referring to works which could be regarded as divine and miraculous, but ordinary, simple human things— things which would be evidence to God that you are totally surrendered to Him. Have you ever created what Mary of Bethany created in the heart of the Lord Jesus? “She has done a good work for Me.”
There are times when it seems as if God watches to see if we will give Him even small gifts of surrender, just to show how genuine our love is for Him. To be surrendered to God is of more value than our personal holiness. Concern over our personal holiness causes us to focus our eyes on ourselves, and we become overly concerned about the way we walk and talk and look, out of fear of offending God. “…but perfect love casts out fear…” once we are surrendered to God (1 John 4:18). We should quit asking ourselves, “Am I of any use?” and accept the truth that we really are not of much use to Him. The issue is never of being of use, but of being of value to God Himself. Once we are totally surrendered to God, He will work through us all the time.
WISDOM FROM OSWALD CHAMBERS
There is no condition of life in which we cannot abide in Jesus. We have to learn to abide in Him wherever we are placed. Our Brilliant Heritage
A Word with You, by Ron Hutchcraft
Wednesday, February 21, 2018
Focusing On the Rescue - #8118
I was in downtown Oklahoma City, and I had the privilege to visit the scene of the Oklahoma City bombing back in April of 1995. I don't think any of us who were alive at that time will ever forget the images of the day that that Federal Office Building was destroyed by a terrorist bomb. The images of that devastated building and of the frantic rescue efforts there, a baby in a fireman's arms. It was a day of heart-wrenching tragedy and it was a day of incredible heroism. Literally, an entire city dropped everything to respond in whatever way they could to this life-or-death situation. The job was clear that day: rescue the dying whatever it takes.
I'm Ron Hutchcraft and I want to have A Word With You today about "Focusing On the Rescue."
When Jesus came, the job was clear: rescue the dying whatever it takes. Our word for today from the Word of God is in Luke 19:10, "The Son of Man came to seek and to save what was lost." God's Son came here to aggressively pursue and rescue lost people like those rescuers going into the wreckage of that building. The "save" word here isn't just a theological concept-it's a rescue word as in what those rescuers did in Oklahoma City or at Ground Zero. If they didn't get to the people trapped in that building and save them, they would die.
Then Jesus says to us in John 20:21, "As the Father has sent Me, I'm sending you." Our job is clear-to rescue the dying people around us whatever it takes. Paul makes our responsibility very clear when he says in 2 Corinthians 5:20, "We are Christ's ambassadors, as though God were making His appeal through us. We implore you..." Notice the passion here, the urgency "We implore you on Christ's behalf. Be reconciled to God."
See, that's why you are where you are-in your school, in that neighborhood, that organization you're in, your workplace. Jesus put you there to be His personal representative to that group of people. It's a divine assignment. So, how are you doing? He's put you there to, well as they say in kindergarten, "show and tell" them about Jesus. You need to show them what Jesus is like by your attitude and your actions and your treatment of them. But you can't just show-you have to tell.
Look, they're never going to guess that Jesus died on the cross to pay for their sins just because you're a nice person. You have to tell them. And it really is a life-or-death assignment. See, sin carries an eternal death penalty which can only be canceled one way-by a person putting their total trust in the One who paid that penalty for them - in Jesus. Jesus took their hell so they don't have to, but chances are they don't know that. It's up to you to lovingly deliver that life-saving message. Your job is clear, rescue the dying whatever it takes. It's easy to forget that most important mission of all.
But they didn't forget that mission that day in Oklahoma City, or that awful day in Ground Zero in New York City, because they knew the lives of dying people were at stake. They dropped everything. And I think that's what we've forgotten-that the people in hell will look just like the people we work with, we go to school with, we live near. They don't look like they're spiritually dying, but the sentence for sin is very clear.
You have to ask Jesus to give you His broken heart for those people; His eyes to see what He sees when He looks at the people around you. Would you dare to pray this prayer? "Go ahead, God, and break my heart for the lost people in my personal world."
Churches forget what our life-or-death mission is and all of us rescuers tend to forget it. We do what's easy-just talk to the people who are already safe. But when you realize that people's lives, people's eternities are in the balance, you put everything else on hold to save them.
The job is clear, rescue the dying whatever it takes.
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