Max Lucado Daily: FEAR OF THE LORD
Boxes bring wonderful order to our world. But when it comes to defining Christ, no box works. People prefer a god they can manage, control, and predict. Matthew 17:6 says Peter, James and John witnessed the transfiguration of Christ, and “they fell on their faces and were greatly afraid.” This is the fear of the Lord.
How long since you felt this fear? Since a glimpse of him that left you speechless and breathless? If it’s been a while, that explains your fears. A big God translates into big courage. A packageable Jesus may fit well on a shelf but does nothing for your fears.
We need to know the transfigured Christ. The longer we live in him, the greater he becomes in us. It is not that he changes but that we do. Agree with the words of David in Psalm 27:1, “The Lord is my light and my salvation; whom shall I fear?”
Read more Fearless
Psalm 70
A David Prayer
70 1-3 God! Please hurry to my rescue!
God, come quickly to my side!
Those who are out to get me—
let them fall all over themselves.
Those who relish my downfall—
send them down a blind alley.
Give them a taste of their own medicine,
those gossips off clucking their tongues.
4 Let those on the hunt for you
sing and celebrate.
Let all who love your saving way
say over and over, “God is mighty!”
5 But I’ve lost it. I’m wasted.
God—quickly, quickly!
Quick to my side, quick to my rescue!
God, don’t lose a minute.
Our Daily Bread reading and devotion
Thursday, January 31, 2019
Today's Scripture & Insight:Galatians 4:1-7
Let me show you the implications of this. As long as the heir is a minor, he has no advantage over the slave. Though legally he owns the entire inheritance, he is subject to tutors and administrators until whatever date the father has set for emancipation. That is the way it is with us: When we were minors, we were just like slaves ordered around by simple instructions (the tutors and administrators of this world), with no say in the conduct of our own lives.
4-7 But when the time arrived that was set by God the Father, God sent his Son, born among us of a woman, born under the conditions of the law so that he might redeem those of us who have been kidnapped by the law. Thus we have been set free to experience our rightful heritage. You can tell for sure that you are now fully adopted as his own children because God sent the Spirit of his Son into our lives crying out, “Papa! Father!” Doesn’t that privilege of intimate conversation with God make it plain that you are not a slave, but a child? And if you are a child, you’re also an heir, with complete access to the inheritance.
Insight
Used only five times in the New Testament (and only by Paul), the word translated “adoption to sonship” (Galatians 4:5) is packed with meaning. Huiothesia is a compound Greek word from huios (“son”) and thesia (“placing”). Adoption took place when a child (almost exclusively males in the ancient world) was placed in a family that lacked a suitable heir. With adoption came privileges, rights, and responsibilities of family membership. Paul used the term “adoption,” but the concept of family membership is also present in John’s writing: “See what great love the Father has lavished on us, that we should be called children of God! . . . Dear friends, now we are children of God, and what we will be has not yet been made known. But we know that when Christ appears, we shall be like him, for we shall see him as he is” (1 John 3:1–2). By: Arthur Jackson
Adopted
God sent his Son . . . that we might receive adoption to sonship. Galatians 4:4–5
I’m glad when a philanthropist builds an orphanage for homeless children. I’m thrilled when that person gives even more and adopts one of them. Most orphans would be delighted merely to have a patron. But then to learn the sponsor isn’t content merely to help me but also wants me. How must that feel?
If you’re a child of God you already know, because it’s happened to you. We couldn’t complain if God had merely loved us enough to send His Son that we might “not perish but have eternal life” (John 3:16). It would be enough for us. But not for God. He “sent his Son . . . to redeem” us, not as an end in itself, but “that we might receive adoption to sonship” (Galatians 4:4–5).
The apostle Paul refers to us as “sons” because in his day it was common for sons to inherit their father’s wealth. His point is that now everyone who puts their faith in Jesus, whether man or woman, becomes a “son” of God with equal and full rights of inheritance (v. 7).
God does not merely want to save you. He wants you. He has adopted you into His family, given you His name (Revelation 3:12), and proudly calls you His child. You could not possibly be loved more, or by anyone more important. You aren’t merely blessed by God. You are the child of God. Your Father loves you. By Mike Wittmer
Today's Reflection
Father, what a privilege to call You this! Thank You for saving me, and for wanting me.
Welcome to Mike Wittmer! Meet all our authors at odb.org/all-authors.
My Utmost for His Highest, by Oswald Chambers
Thursday, January 31, 2019
Do You See Your Calling?
…separated to the gospel of God… —Romans 1:1
Our calling is not primarily to be holy men and women, but to be proclaimers of the gospel of God. The one all-important thing is that the gospel of God should be recognized as the abiding reality. Reality is not human goodness, or holiness, or heaven, or hell— it is redemption. The need to perceive this is the most vital need of the Christian worker today. As workers, we have to get used to the revelation that redemption is the only reality. Personal holiness is an effect of redemption, not the cause of it. If we place our faith in human goodness we will go under when testing comes.
Paul did not say that he separated himself, but “when it pleased God, who separated me…” (Galatians 1:15). Paul was not overly interested in his own character. And as long as our eyes are focused on our own personal holiness, we will never even get close to the full reality of redemption. Christian workers fail because they place their desire for their own holiness above their desire to know God. “Don’t ask me to be confronted with the strong reality of redemption on behalf of the filth of human life surrounding me today; what I want is anything God can do for me to make me more desirable in my own eyes.” To talk that way is a sign that the reality of the gospel of God has not begun to touch me. There is no reckless abandon to God in that. God cannot deliver me while my interest is merely in my own character. Paul was not conscious of himself. He was recklessly abandoned, totally surrendered, and separated by God for one purpose— to proclaim the gospel of God (see Romans 9:3).
WISDOM FROM OSWALD CHAMBERS
When a man’s heart is right with God the mysterious utterances of the Bible are spirit and life to him. Spiritual truth is discernible only to a pure heart, not to a keen intellect. It is not a question of profundity of intellect, but of purity of heart. Bringing Sons Unto Glory, 231 L
A Word with You, by Ron Hutchcraft
Thursday, January 31, 2019
Safety When Your World Is Collapsing - #8364
He was just a teenager and his village had just collapsed all around him. He was one of countless thousands who were affected by a massive earthquake that hit Turkey. In an interview with National Geographic Magazine, this young man offered an amazingly insightful perspective on what he had just witnessed. He said, "I accept this as a geologic event, but it can be taken as a warning. In seconds, billionaires can become penniless. So you must have values you cannot lose." Wow!
I'm Ron Hutchcraft and I want to have A Word With You today about "Safety When Your World Is Collapsing."
In a sense, we all live in an earthquake zone. There are times when everything in your world is shaken by forces you can't control. It might be one of those times in your life right now. And like that young man in Turkey observed after so much collapsed so quickly, life's quakes remind us how losable things are, how breakable, how vulnerable we are. In fact, "vulnerable" might be a word that describes how you're feeling right now.
Then, I think you'll find from our word for today from the Word of God something pretty encouraging. In Proverbs 18:10, God says, "The name of the Lord is a strong tower; the righteous run into it and are safe." Safe; it's a good word. It's hard to feel that when a relationship you've counted on is collapsing all around you, when there are suddenly serious questions about your health or your job or someone you love, or when things or people you've counted on just can't be counted on anymore. But "safe"? That's what the Lord offers you in a relationship with Him. It's what that earthquake victim talked about-something "you cannot lose" he said.
I'll never forget the night one of our Native American team members told her heart-rending story to all the young people of a Native village. Tearfully, she told about a life of violation. She had been raped as a little girl. She'd been sexually abused over a period of years, and she'd been hurt by alcoholic parents. By the time she got to her teenage years, she tried to find some relief from her pain in alcohol and sexual relationships. But those things only added to her despair. But then she told about giving the broken pieces of her life to Jesus Christ and asking Him to be her Savior from her sin. I just about lost it when she concluded this way, "Now that I belong to Jesus, I feel safe for the first time in my life."
When you run into the strong tower of a relationship with Jesus, you finally are safe. He's the relationship you were made for; the anchor you've been looking for in a world where everything else is so losable. You'll never lose Jesus, because His love for you is unconditional. He proved it by blood when He died on the cross to pay for every sin you've ever committed. In God's own words, "God demonstrated His own love for us in that, while we were still sinners, Christ died for us" (Romans 5:8).
If you're ready to finally surrender the self-government of your life, then you're ready to start living for the One you were designed to live for. And Jesus is waiting for you with open arms to welcome you into His unlosable love.
If you're not sure you have a relationship with Him and you want to, you've got to tell Him. Maybe in words something like this: "Jesus, I know I was created by you and I was created for You. I've lived pretty much for me. And I know your Bible says that there's a death penalty for hijacking my life from You, and I deserve to pay that. But I believe You loved me so much that You paid for it. You paid for my sin when you died on the cross. Now I know you're alive because You walked out of your grave. And Jesus, today I'm turning my back on running my life. I resign that, and beginning today I put all my trust in You. Jesus, I'm Yours."
Our website is for you in a moment like this. It's a crossroads website. It's called ANewStory.com, and if you go there, there'll be some information there that will encourage you and assure you that you belong to Jesus now.
There's no quake in your life that can pry you from the loving hands of Jesus Christ. When you belong to Him, for the first time in your life, you are really safe.
Thursday, January 31, 2019
Wednesday, January 30, 2019
Psalm 64, Bible Reading and Daily Devotionals
Max Lucado Daily: FEAR OF GLOBAL CALAMITY
Life is a dangerous endeavor. And Christ tells us that things will get worse. We can expect heretical teachers. Stick to one question— is this person directing listeners to Jesus? If so, pray for that individual. If not, get out.
We can expect calamity. Christians will suffer the most. “Voice of the Martyrs” contends that more Christ-followers have been killed for their faith in the last century than all previous centuries combined. Even America suffers from increasing anger toward Christians.
Don’t give up. Jesus equipped his followers with farsighted courage. He said, “But he who stands firm to the end shall be saved” (Matthew 24:13). All things, big and small, flow out of the purpose of God and serve his good will. Though the world may collapse, the work of Christ will endure.
Read more Fearless
Psalm 64
A David Psalm
Listen and help, O God.
I’m reduced to a whine
And a whimper, obsessed
with feelings of doomsday.
2-6 Don’t let them find me—
the conspirators out to get me,
Using their tongues as weapons,
flinging poison words,
poison-tipped arrow-words.
They shoot from ambush,
shoot without warning,
not caring who they hit.
They keep fit doing calisthenics
of evil purpose,
They keep lists of the traps
they’ve secretly set.
They say to each other,
“No one can catch us,
no one can detect our perfect crime.”
The Detective detects the mystery
in the dark of the cellar heart.
7-8 The God of the Arrow shoots!
They double up in pain,
Fall flat on their faces
in full view of the grinning crowd.
9-10 Everyone sees it. God’s
work is the talk of the town.
Be glad, good people! Fly to God!
Good-hearted people, make praise your habit.
Our Daily Bread reading and devotion
Wednesday, January 30, 2019
Today's Scripture & Insight: Job 37:14-24
“Job, are you listening? Have you noticed all this?
Stop in your tracks! Take in God’s miracle-wonders!
Do you have any idea how God does it all,
how he makes bright lightning from dark storms,
How he piles up the cumulus clouds—
all these miracle-wonders of a perfect Mind?
Why, you don’t even know how to keep cool
on a sweltering hot day,
So how could you even dream
of making a dent in that hot-tin-roof sky?
19-22 “If you’re so smart, give us a lesson in how to address God.
We’re in the dark and can’t figure it out.
Do you think I’m dumb enough to challenge God?
Wouldn’t that just be asking for trouble?
No one in his right mind stares straight at the sun
on a clear and cloudless day.
As gold comes from the northern mountains,
so a terrible beauty streams from God.
23-24 “Mighty God! Far beyond our reach!
Unsurpassable in power and justice!
It’s unthinkable that he’d treat anyone unfairly.
So bow to him in deep reverence, one and all!
If you’re wise, you’ll most certainly worship him.”
Insight
After three rounds of heated discussion, Job and his friends Eliphaz, Bildad, and Zophar (Job 2:11) are at an impasse in their debate of theodicy—the question of why a good God permits evil. Elihu, being a much younger man, had waited for his turn to speak and now gives his insights (chs. 32–37). Elihu was a Buzite (32:2). Buz was a son of Nahor, Abraham’s brother (Genesis 22:20–21), which makes Elihu a descendant of one of Abraham’s nephews. Concluding his rebuke in this fourth and final speech, Elihu highlights God’s power and majesty (chs. 36–37). He asks Job to “consider God’s wonders” (37:14) in controlling His creation, challenging Job to explain how God sovereignly controls the meteorological elements—the clouds, lightning, winds, skies, and sun (vv. 15–24). Elihu tells Job to fear and revere such a great God (v. 24).
By: K. T. Sim
Algae and Diatoms
Stop and consider God’s wonders. Job 37:14
“What’s a diatom?” I asked my friend. I was leaning over her shoulder looking at pictures on her cell phone she had taken through a microscope. “Oh, it’s like algae, but it’s harder to see. Sometimes you need a drop of oil on the lens or they have to be dead to see them,” she explained. I sat amazed as she scrolled through the pictures. I couldn’t stop thinking about the intricate detail God put into life that we can only see with a microscope!
God’s creation and works are endless. In the book of Job, one of Job’s friends, Elihu, points this out to Job as he struggles through his loss. Elihu challenges his friend, “Listen to this, Job; stop and consider God’s wonders. Do you know how God controls the clouds and makes his lightning flash? Do you know how the clouds hang poised, those wonders of him who has perfect knowledge?” (Job 37:14–16). We, as humans, can’t begin to understand the complexity of God and His creation.
Even the parts of creation we can’t see reflect God’s glory and power. His glory surrounds us. No matter what we’re going through, God is working, even when we can’t see it and don’t understand. Let’s praise Him today, for “He performs wonders that cannot be fathomed, miracles that cannot be counted” (Job 5:9). By Julie Schwab
Today's Reflection
Lord, thank You for the detail You put into creation and for being at work even when we can’t see it.
Welcome to Julie Schwab! Meet all our authors at odb.org/all-authors.
My Utmost for His Highest, by Oswald Chambers
Wednesday, January 30, 2019
The Dilemma of Obedience
Samuel was afraid to tell Eli the vision. —1 Samuel 3:15
God never speaks to us in dramatic ways, but in ways that are easy to misunderstand. Then we say, “I wonder if that is God’s voice?” Isaiah said that the Lord spoke to him “with a strong hand,” that is, by the pressure of his circumstances (Isaiah 8:11). Without the sovereign hand of God Himself, nothing touches our lives. Do we discern His hand at work, or do we see things as mere occurrences?
Get into the habit of saying, “Speak, Lord,” and life will become a romance (1 Samuel 3:9). Every time circumstances press in on you, say, “Speak, Lord,” and make time to listen. Chastening is more than a means of discipline— it is meant to bring me to the point of saying, “Speak, Lord.” Think back to a time when God spoke to you. Do you remember what He said? Was it Luke 11:13, or was it 1 Thessalonians 5:23? As we listen, our ears become more sensitive, and like Jesus, we will hear God all the time.
Should I tell my “Eli” what God has shown to me? This is where the dilemma of obedience hits us. We disobey God by becoming amateur providences and thinking, “I must shield ‘Eli,’ ” who represents the best people we know. God did not tell Samuel to tell Eli— he had to decide that for himself. God’s message to you may hurt your “Eli,” but trying to prevent suffering in another’s life will prove to be an obstruction between your soul and God. It is at your own risk that you prevent someone’s right hand being cut off or right eye being plucked out (see Matthew 5:29-30).
Never ask another person’s advice about anything God makes you decide before Him. If you ask advice, you will almost always side with Satan. “…I did not immediately confer with flesh and blood…” (Galatians 1:16).
WISDOM FROM OSWALD CHAMBERS
When a man’s heart is right with God the mysterious utterances of the Bible are spirit and life to him. Spiritual truth is discernible only to a pure heart, not to a keen intellect. It is not a question of profundity of intellect, but of purity of heart. Bringing Sons Unto Glory, 231 L
A Word with You, by Ron Hutchcraft
Wednesday, January 30, 2019
Why Our Lives Come Out Flat - #8363
Oh, those firstborn children. Somewhere inside their brain is this tattoo: "I can do it myself." Wait. I'm a firstborn. So is our daughter. And when she decided at the age of five that she was going to bake a cake, she, of course, didn't need any help. Her "I'm going to bake a cake" moment was a good news/bad news announcement for me. Good news: my little girl is growing up. Bad news: I have to eat it. We heard a lot of banging of pans in the kitchen and ultimately the smells of something baking. Maybe this was going to work after all. Minutes later, my little girl came into the living room, almost tripping over her lower lip. She was sad. She explained: "Daddy, it came out flat." Then she brought in her first cake. Or maybe I should say pancake. It was that flat. That's when Sr. Baking Advisor, Mom, entered the picture to see what our daughter could learn from the cake that fell flat. She'd put in the milk, the eggs, the flour. But she just forgot one ingredient-the baking powder-the anti-flat ingredient in a cake.
I'm Ron Hutchcraft and I want to have A Word With You today about "Why Our Lives Come Out Flat."
Our daughter's cake came out flat for one reason. There was one important ingredient missing. Just like the lives of so many of us who are followers of Christ. We've got a lot of right ingredients: we praise the Lord, we serve the Lord, we love the Lord, we study God's Word, we pray. But there's still this feeling there's got to be more. Our faith is real, it's important to us, but our lives feel so flat. There's something missing.
There is, in fact, a missing ingredient in many Christian lives and Christian churches. It's not missing in the lives and the teaching of the most powerful believers in history-those first Christians of the Book of Acts. From the record of their full and world-rocking lives comes this recipe for getting all God has. It's in Acts 3:19, our word for today from the Word of God. "Repent, then, and turn to God, so that your sins may be wiped out, that times of refreshing may come from the Lord."
Notice the order the ingredients come in. First, repent. Then, your sins are removed. Then, heaven's floodgates open and God sends the refreshing that He's wanted you to have all along. But He can't send it through the sin that's clogging your pipeline to heaven. Mark summarizes Jesus' first recorded sermon this way: "The kingdom of God is near. Repent and believe the good news!" So, Jesus launches His public ministry by preaching repentance.
But today you can listen to hundreds of sermons, read hundreds of Christian books, meet with hundreds of Christian counselors, hear hundreds of Christian songs and never hear about repentance. It really is the missing ingredient in our lives. And because of that, we're missing so much that a holy God wants to give us.
Repentance begins by realizing that what you're doing is sin, and it's ugly. It's breaking the heart of the One who died for you. He died so you don't have to act like this. It's like realizing your car is headed in the wrong direction to get where you want to go. You have to do three things: you admit you're going the wrong way first of all. Then you've got to stop going the wrong way, and then you need to turn around and start heading the right direction. It's not just feeling sorry for your sin. The Bible says "godly sorrow leads to repentance" (2 Corinthians 7:10). Repentance is being so sorry for your sin that you set up your life to not do it anymore!
And maybe with all your worship and your work for the Lord, you've been missing the one ingredient that unlocks all God has for you-repentance. There's sin in the line between you and Him. But, you know, that could change today with your heartfelt repenting at the feet of the One who died for that sin. Because as long as you're missing repentance, you'll be missing God's best, and things are just going to keep coming out flat.
Life is a dangerous endeavor. And Christ tells us that things will get worse. We can expect heretical teachers. Stick to one question— is this person directing listeners to Jesus? If so, pray for that individual. If not, get out.
We can expect calamity. Christians will suffer the most. “Voice of the Martyrs” contends that more Christ-followers have been killed for their faith in the last century than all previous centuries combined. Even America suffers from increasing anger toward Christians.
Don’t give up. Jesus equipped his followers with farsighted courage. He said, “But he who stands firm to the end shall be saved” (Matthew 24:13). All things, big and small, flow out of the purpose of God and serve his good will. Though the world may collapse, the work of Christ will endure.
Read more Fearless
Psalm 64
A David Psalm
Listen and help, O God.
I’m reduced to a whine
And a whimper, obsessed
with feelings of doomsday.
2-6 Don’t let them find me—
the conspirators out to get me,
Using their tongues as weapons,
flinging poison words,
poison-tipped arrow-words.
They shoot from ambush,
shoot without warning,
not caring who they hit.
They keep fit doing calisthenics
of evil purpose,
They keep lists of the traps
they’ve secretly set.
They say to each other,
“No one can catch us,
no one can detect our perfect crime.”
The Detective detects the mystery
in the dark of the cellar heart.
7-8 The God of the Arrow shoots!
They double up in pain,
Fall flat on their faces
in full view of the grinning crowd.
9-10 Everyone sees it. God’s
work is the talk of the town.
Be glad, good people! Fly to God!
Good-hearted people, make praise your habit.
Our Daily Bread reading and devotion
Wednesday, January 30, 2019
Today's Scripture & Insight: Job 37:14-24
“Job, are you listening? Have you noticed all this?
Stop in your tracks! Take in God’s miracle-wonders!
Do you have any idea how God does it all,
how he makes bright lightning from dark storms,
How he piles up the cumulus clouds—
all these miracle-wonders of a perfect Mind?
Why, you don’t even know how to keep cool
on a sweltering hot day,
So how could you even dream
of making a dent in that hot-tin-roof sky?
19-22 “If you’re so smart, give us a lesson in how to address God.
We’re in the dark and can’t figure it out.
Do you think I’m dumb enough to challenge God?
Wouldn’t that just be asking for trouble?
No one in his right mind stares straight at the sun
on a clear and cloudless day.
As gold comes from the northern mountains,
so a terrible beauty streams from God.
23-24 “Mighty God! Far beyond our reach!
Unsurpassable in power and justice!
It’s unthinkable that he’d treat anyone unfairly.
So bow to him in deep reverence, one and all!
If you’re wise, you’ll most certainly worship him.”
Insight
After three rounds of heated discussion, Job and his friends Eliphaz, Bildad, and Zophar (Job 2:11) are at an impasse in their debate of theodicy—the question of why a good God permits evil. Elihu, being a much younger man, had waited for his turn to speak and now gives his insights (chs. 32–37). Elihu was a Buzite (32:2). Buz was a son of Nahor, Abraham’s brother (Genesis 22:20–21), which makes Elihu a descendant of one of Abraham’s nephews. Concluding his rebuke in this fourth and final speech, Elihu highlights God’s power and majesty (chs. 36–37). He asks Job to “consider God’s wonders” (37:14) in controlling His creation, challenging Job to explain how God sovereignly controls the meteorological elements—the clouds, lightning, winds, skies, and sun (vv. 15–24). Elihu tells Job to fear and revere such a great God (v. 24).
By: K. T. Sim
Algae and Diatoms
Stop and consider God’s wonders. Job 37:14
“What’s a diatom?” I asked my friend. I was leaning over her shoulder looking at pictures on her cell phone she had taken through a microscope. “Oh, it’s like algae, but it’s harder to see. Sometimes you need a drop of oil on the lens or they have to be dead to see them,” she explained. I sat amazed as she scrolled through the pictures. I couldn’t stop thinking about the intricate detail God put into life that we can only see with a microscope!
God’s creation and works are endless. In the book of Job, one of Job’s friends, Elihu, points this out to Job as he struggles through his loss. Elihu challenges his friend, “Listen to this, Job; stop and consider God’s wonders. Do you know how God controls the clouds and makes his lightning flash? Do you know how the clouds hang poised, those wonders of him who has perfect knowledge?” (Job 37:14–16). We, as humans, can’t begin to understand the complexity of God and His creation.
Even the parts of creation we can’t see reflect God’s glory and power. His glory surrounds us. No matter what we’re going through, God is working, even when we can’t see it and don’t understand. Let’s praise Him today, for “He performs wonders that cannot be fathomed, miracles that cannot be counted” (Job 5:9). By Julie Schwab
Today's Reflection
Lord, thank You for the detail You put into creation and for being at work even when we can’t see it.
Welcome to Julie Schwab! Meet all our authors at odb.org/all-authors.
My Utmost for His Highest, by Oswald Chambers
Wednesday, January 30, 2019
The Dilemma of Obedience
Samuel was afraid to tell Eli the vision. —1 Samuel 3:15
God never speaks to us in dramatic ways, but in ways that are easy to misunderstand. Then we say, “I wonder if that is God’s voice?” Isaiah said that the Lord spoke to him “with a strong hand,” that is, by the pressure of his circumstances (Isaiah 8:11). Without the sovereign hand of God Himself, nothing touches our lives. Do we discern His hand at work, or do we see things as mere occurrences?
Get into the habit of saying, “Speak, Lord,” and life will become a romance (1 Samuel 3:9). Every time circumstances press in on you, say, “Speak, Lord,” and make time to listen. Chastening is more than a means of discipline— it is meant to bring me to the point of saying, “Speak, Lord.” Think back to a time when God spoke to you. Do you remember what He said? Was it Luke 11:13, or was it 1 Thessalonians 5:23? As we listen, our ears become more sensitive, and like Jesus, we will hear God all the time.
Should I tell my “Eli” what God has shown to me? This is where the dilemma of obedience hits us. We disobey God by becoming amateur providences and thinking, “I must shield ‘Eli,’ ” who represents the best people we know. God did not tell Samuel to tell Eli— he had to decide that for himself. God’s message to you may hurt your “Eli,” but trying to prevent suffering in another’s life will prove to be an obstruction between your soul and God. It is at your own risk that you prevent someone’s right hand being cut off or right eye being plucked out (see Matthew 5:29-30).
Never ask another person’s advice about anything God makes you decide before Him. If you ask advice, you will almost always side with Satan. “…I did not immediately confer with flesh and blood…” (Galatians 1:16).
WISDOM FROM OSWALD CHAMBERS
When a man’s heart is right with God the mysterious utterances of the Bible are spirit and life to him. Spiritual truth is discernible only to a pure heart, not to a keen intellect. It is not a question of profundity of intellect, but of purity of heart. Bringing Sons Unto Glory, 231 L
A Word with You, by Ron Hutchcraft
Wednesday, January 30, 2019
Why Our Lives Come Out Flat - #8363
Oh, those firstborn children. Somewhere inside their brain is this tattoo: "I can do it myself." Wait. I'm a firstborn. So is our daughter. And when she decided at the age of five that she was going to bake a cake, she, of course, didn't need any help. Her "I'm going to bake a cake" moment was a good news/bad news announcement for me. Good news: my little girl is growing up. Bad news: I have to eat it. We heard a lot of banging of pans in the kitchen and ultimately the smells of something baking. Maybe this was going to work after all. Minutes later, my little girl came into the living room, almost tripping over her lower lip. She was sad. She explained: "Daddy, it came out flat." Then she brought in her first cake. Or maybe I should say pancake. It was that flat. That's when Sr. Baking Advisor, Mom, entered the picture to see what our daughter could learn from the cake that fell flat. She'd put in the milk, the eggs, the flour. But she just forgot one ingredient-the baking powder-the anti-flat ingredient in a cake.
I'm Ron Hutchcraft and I want to have A Word With You today about "Why Our Lives Come Out Flat."
Our daughter's cake came out flat for one reason. There was one important ingredient missing. Just like the lives of so many of us who are followers of Christ. We've got a lot of right ingredients: we praise the Lord, we serve the Lord, we love the Lord, we study God's Word, we pray. But there's still this feeling there's got to be more. Our faith is real, it's important to us, but our lives feel so flat. There's something missing.
There is, in fact, a missing ingredient in many Christian lives and Christian churches. It's not missing in the lives and the teaching of the most powerful believers in history-those first Christians of the Book of Acts. From the record of their full and world-rocking lives comes this recipe for getting all God has. It's in Acts 3:19, our word for today from the Word of God. "Repent, then, and turn to God, so that your sins may be wiped out, that times of refreshing may come from the Lord."
Notice the order the ingredients come in. First, repent. Then, your sins are removed. Then, heaven's floodgates open and God sends the refreshing that He's wanted you to have all along. But He can't send it through the sin that's clogging your pipeline to heaven. Mark summarizes Jesus' first recorded sermon this way: "The kingdom of God is near. Repent and believe the good news!" So, Jesus launches His public ministry by preaching repentance.
But today you can listen to hundreds of sermons, read hundreds of Christian books, meet with hundreds of Christian counselors, hear hundreds of Christian songs and never hear about repentance. It really is the missing ingredient in our lives. And because of that, we're missing so much that a holy God wants to give us.
Repentance begins by realizing that what you're doing is sin, and it's ugly. It's breaking the heart of the One who died for you. He died so you don't have to act like this. It's like realizing your car is headed in the wrong direction to get where you want to go. You have to do three things: you admit you're going the wrong way first of all. Then you've got to stop going the wrong way, and then you need to turn around and start heading the right direction. It's not just feeling sorry for your sin. The Bible says "godly sorrow leads to repentance" (2 Corinthians 7:10). Repentance is being so sorry for your sin that you set up your life to not do it anymore!
And maybe with all your worship and your work for the Lord, you've been missing the one ingredient that unlocks all God has for you-repentance. There's sin in the line between you and Him. But, you know, that could change today with your heartfelt repenting at the feet of the One who died for that sin. Because as long as you're missing repentance, you'll be missing God's best, and things are just going to keep coming out flat.
Tuesday, January 29, 2019
John 5:25-47, Bible Reading and Daily Devotionals
Max Lucado Daily: FEAR THAT GOD IS NOT NEAR
The valley of the shadow of doubt. The fear that God isn’t near. The fear that “why?” has no answer. In Luke 24:38, Jesus appeared to the disciples after his resurrection and he asked them, “Why are you frightened? He offered them two practical answers– touch my body and ponder my story.
We still can, you know. We can brush up against the church; and when we do, we touch the body of Christ. He dissipates doubts through fellowship. When you interlock your understanding with mine, and we share our discoveries, Jesus speaks. And when he speaks, he shares his story. God’s go-to therapy for doubters is his own Word. Could the chasm between doubt and faith be spanned with Scripture and fellowship? Find out for yourself.
Read more Fearless
John 5:25-47
“It’s urgent that you get this right: The time has arrived—I mean right now!—when dead men and women will hear the voice of the Son of God and, hearing, will come alive. Just as the Father has life in himself, he has conferred on the Son life in himself. And he has given him the authority, simply because he is the Son of Man, to decide and carry out matters of Judgment.
28-29 “Don’t act so surprised at all this. The time is coming when everyone dead and buried will hear his voice. Those who have lived the right way will walk out into a resurrection Life; those who have lived the wrong way, into a resurrection Judgment.
30-33 “I can’t do a solitary thing on my own: I listen, then I decide. You can trust my decision because I’m not out to get my own way but only to carry out orders. If I were simply speaking on my own account, it would be an empty, self-serving witness. But an independent witness confirms me, the most reliable Witness of all. Furthermore, you all saw and heard John, and he gave expert and reliable testimony about me, didn’t he?
34-38 “But my purpose is not to get your vote, and not to appeal to mere human testimony. I’m speaking to you this way so that you will be saved. John was a torch, blazing and bright, and you were glad enough to dance for an hour or so in his bright light. But the witness that really confirms me far exceeds John’s witness. It’s the work the Father gave me to complete. These very tasks, as I go about completing them, confirm that the Father, in fact, sent me. The Father who sent me, confirmed me. And you missed it. You never heard his voice, you never saw his appearance. There is nothing left in your memory of his Message because you do not take his Messenger seriously.
39-40 “You have your heads in your Bibles constantly because you think you’ll find eternal life there. But you miss the forest for the trees. These Scriptures are all about me! And here I am, standing right before you, and you aren’t willing to receive from me the life you say you want.
41-44 “I’m not interested in crowd approval. And do you know why? Because I know you and your crowds. I know that love, especially God’s love, is not on your working agenda. I came with the authority of my Father, and you either dismiss me or avoid me. If another came, acting self-important, you would welcome him with open arms. How do you expect to get anywhere with God when you spend all your time jockeying for position with each other, ranking your rivals and ignoring God?
45-47 “But don’t think I’m going to accuse you before my Father. Moses, in whom you put so much stock, is your accuser. If you believed, really believed, what Moses said, you would believe me. He wrote of me. If you won’t take seriously what he wrote, how can I expect you to take seriously what I speak?”
Our Daily Bread reading and devotion
Tuesday, January 29, 2019
Today's Scripture & Insight:
Isaiah 64:1-8
Oh, that you would rip open the heavens and descend,
make the mountains shudder at your presence—
As when a forest catches fire,
as when fire makes a pot to boil—
To shock your enemies into facing you,
make the nations shake in their boots!
You did terrible things we never expected,
descended and made the mountains shudder at your presence.
Since before time began
no one has ever imagined,
No ear heard, no eye seen, a God like you
who works for those who wait for him.
You meet those who happily do what is right,
who keep a good memory of the way you work.
But how angry you’ve been with us!
We’ve sinned and kept at it so long!
Is there any hope for us? Can we be saved?
We’re all sin-infected, sin-contaminated.
Our best efforts are grease-stained rags.
We dry up like autumn leaves—
sin-dried, we’re blown off by the wind.
No one prays to you
or makes the effort to reach out to you
Because you’ve turned away from us,
left us to stew in our sins.
8-12 Still, God, you are our Father.
We’re the clay and you’re our potter:
All of us are what you made us.
Don’t be too angry with us, O God.
Don’t keep a permanent account of wrongdoing.
Keep in mind, please, we are your people—all of us.
Your holy cities are all ghost towns:
Zion’s a ghost town,
Jerusalem’s a field of weeds.
Our holy and beautiful Temple,
which our ancestors filled with your praises,
Was burned down by fire,
all our lovely parks and gardens in ruins.
In the face of all this,
are you going to sit there unmoved, God?
Aren’t you going to say something?
Haven’t you made us miserable long enough?
Insight
The prophecies of Isaiah express the heart of a loving Father for a family that had lost its way (Isaiah 1:1–3). In visions spanning decades of warning, invasion, and exile, the prophet urges his people to remember that no eye has ever seen and no ear has heard of any other God who can rescue those who wait on Him (64:4). Centuries later, the apostle Paul recalls Isaiah’s words—with a slight twist. He describes a God whose saving power is unlike anything that has ever been seen or heard. Reflecting on the crucifixion of Jesus (1 Corinthians 2:2, 8), Paul reminds us that only by the Spirit of God can we believe in a God good enough to die for us (vv. 7–16). By: Mart DeHaan
Rip the Heavens
Oh, that you would rend the heavens and come down. Isaiah 64:1
In a recent conversation, where a friend shared with me that she’d abandoned her faith, I heard a familiar complaint: How can I believe in a God who doesn’t ever seem to do anything? This gut-wrenching question appears for most of us at one point or another, as we read of violence in the news and as we carry our own heartbreak. My friend’s distress revealed her intense need for God to act on her behalf, a longing we’ve all likely felt.
Israel knew this terrain well. The Babylonian Empire overwhelmed Israel, crushing them with an iron fist and turning Jerusalem into smoldering rubble. The prophet Isaiah put words to the people’s dark doubt: Where is the God who’s supposed to rescue us? (Isaiah 63:11–15). And yet from precisely this place, Isaiah offered a bold prayer: God, “rend the heavens and come down” (64:1). Isaiah’s pain and sorrow drove him not to pull away from God, but to seek to draw closer to Him.
Our doubts and troubles offer a strange gift: they reveal how lost we are and how much we need God to move toward us. We see now the remarkable, improbable story. In Jesus, God did rip the heavens and come to us. Christ surrendered His own ripped and broken body so that He could overwhelm us with His love. In Jesus, God is very near. By Winn Collier
Today's Reflection
What questions or doubts do you have to talk with God about?
My Utmost for His Highest, by Oswald Chambers
Tuesday, January 29, 2019
How Could Someone Be So Ignorant!
Who are You, Lord? —Acts 26:15
“The Lord spoke thus to me with a strong hand…” (Isaiah 8:11). There is no escape when our Lord speaks. He always comes using His authority and taking hold of our understanding. Has the voice of God come to you directly? If it has, you cannot mistake the intimate insistence with which it has spoken to you. God speaks in the language you know best— not through your ears, but through your circumstances.
God has to destroy our determined confidence in our own convictions. We say, “I know that this is what I should do” — and suddenly the voice of God speaks in a way that overwhelms us by revealing the depths of our ignorance. We show our ignorance of Him in the very way we decide to serve Him. We serve Jesus in a spirit that is not His, and hurt Him by our defense of Him. We push His claims in the spirit of the devil; our words sound all right, but the spirit is that of an enemy. “He…rebuked them, and said, ‘You do not know what manner of spirit you are of’ ” (Luke 9:55). The spirit of our Lord in His followers is described in 1 Corinthians 13.
Have I been persecuting Jesus by an eager determination to serve Him in my own way? If I feel I have done my duty, yet have hurt Him in the process, I can be sure that this was not my duty. My way will not be to foster a meek and quiet spirit, only the spirit of self-satisfaction. We presume that whatever is unpleasant is our duty! Is that anything like the spirit of our Lord— “I delight to do Your will, O my God…” (Psalm 40:8).
WISDOM FROM OSWALD CHAMBERS
The message of the prophets is that although they have forsaken God, it has not altered God. The Apostle Paul emphasizes the same truth, that God remains God even when we are unfaithful (see 2 Timothy 2:13). Never interpret God as changing with our changes. He never does; there is no variableness in Him. Notes on Ezekiel, 1477 L
A Word with You, by Ron Hutchcraft
Tuesday, January 29, 2019
On the Right Track, but Missing Something - #8362
We were waiting at a stoplight just across the street from some railroad tracks. The gates by the track were up and no lights were flashing. There was no train coming. But just beyond the railroad crossing was one of those little rail inspection vehicles, fitted with these wheels that allow them to ride on the tracks. On the side it said "Union Pacific." But believe me, this was no train. Suddenly, we heard this obnoxious and continuous honking on a horn that sounded like a train horn. The little vehicle wanted to proceed through the railroad crossing, and he was nowhere big enough to trigger the gates or the lights so the traffic would stop. So the operator just kept leaning on the horn as he passed through the intersection, hoping we would all stop for him as we would for a train. We did stop, but we weren't fooled. This was no train. This was a train wannabe!
I'm Ron Hutchcraft and I want to have A Word With You today about "On the Right Track, but Missing Something."
That little guy wore the label a train carries, he sounded like a train, he traveled on the same track as a train, but he was no train. He made me think of a lot of people who are rolling along on the Jesus-track. They carry the label. They call themselves a Christian. They know all the words. Sure, they sound like a Christian. And they're active in church and Christian activities, so they're on the same track as a Christian. But they're missing one thing-the only thing that really matters. They're missing Jesus. Maybe someone who's listening right now is that person. It could be you.
How can I say that there are people who look and sound and act like a Christian but have somehow missed Jesus? Because that's what God says in the Bible. In our word for today from the Word of God in Matthew 7, beginning with verse 21, there's a scene from the Final Judgment and it is pretty sobering for us religious folks. Jesus says, "Not everyone who says to me, 'Lord, Lord,' will enter the kingdom of heaven."
Wait a minute. These are obviously people who know all the Christian words. Then it says, "Many will say to me on that day, 'Lord, Lord, did we not prophesy in your name, and in your name drive out demons and perform many miracles?'" These are folks who are doing lots of Christian things. Surely they're going to heaven.
Then Jesus makes this shocking statement: "Then I will tell them plainly, 'I never knew you. Away from me...'" Those are words I pray you will never hear from the lips of Jesus on that day when it's too late to change it, "I never knew you." Why? Because they only knew about Jesus. There's one base they missed, that they didn't touch, giving themselves to the Jesus they knew so much about. Lots of Christianity, but missing Christ.
Jesus said that only those who "do the will of My Father" will go to heaven. John 6:40 tells us what that will is: "My Father's will is that everyone who looks to the Son and believes in Him shall have eternal life." It's not looking to church, or Christianity, or Christian beliefs, or Christian activities, or a Christian family that give you eternal life. It's abandoning any other hope of heaven and pinning all your hopes on the man who died for your sin and rose again to give you life that never ends.
The life-or-death question for you is this: "Has there ever been a time when I actually gave myself to Jesus in total faith?" If you don't know you did that, you probably didn't. And you probably shouldn't wait any longer to do it before your heart turns hard or your time runs out.
Just tell Him, "Jesus, I want to really belong to you. Your death for me is my only hope, and I am yours beginning today." When you do that, in God's own words, you "cross over from death to life" (John 5:24).
Look, you can check out the Scriptures that will help you know for sure you belong to Him. Go to our website ANewStory.com. This is the day Jesus moves from your head to your heart and your new story begins.
Once you know you've begun your relationship with Jesus, you'll never have to fear Him saying, "I never knew you." No, He will wrap you in His arms, and instead He'll say, "Welcome home."
Monday, January 28, 2019
2 Samuel 20, Bible Reading and Daily Devotionals
Max Lucado Daily: FEAR OF WHAT IS NEXT
Life comes with surprises. On our list of fears, the fear of what’s next demands a prominent position. In John 14:27, on the eve of his death Jesus promised his followers, “I am leaving you with a gift—peace of mind and heart. And the peace I give is a gift the world cannot give. So don’t be troubled or afraid.”
Heaven’s message is clear– when everything else changes, God’s presence never does. As Jesus sends you into new seasons, you journey in the company of the Holy Spirit. So make friends with whatever’s next. Embrace it. Change is not only a part of life; change is a necessary part of God’s strategy. To use us to change the world, God makes reassignments.
Read more Fearless
2 Samuel 20
Just then a good-for-nothing named Sheba son of Bicri the Benjaminite blew a blast on the ram’s horn trumpet, calling out,
We’ve got nothing to do with David,
there’s no future for us with the son of Jesse!
Let’s get out of here, Israel—head for your tents!
2-3 So all the men of Israel deserted David and followed Sheba son of Bicri. But the men of Judah stayed committed, sticking with their king all the way from the Jordan to Jerusalem. When David arrived home in Jerusalem, the king took the ten concubines he had left to watch the palace and placed them in seclusion, under guard. He provided for their needs but didn’t visit them. They were virtual prisoners until they died, widows as long as they lived.
4-10 The king ordered Amasa, “Muster the men of Judah for me in three days; then report in.” Amasa went to carry out his orders, but he was late reporting back. So David told Abishai, “Sheba son of Bicri is going to hurt us even worse than Absalom did. Take your master’s servants and hunt him down before he gets holed up in some fortress city where we can’t get to him.” So under Abishai’s command, all the best men—Joab’s men and the Kerethites and Pelethites—left Jerusalem to hunt down Sheba son of Bicri. They were near the boulder at Gibeon when Amasa came their way. Joab was wearing a tunic with a sheathed sword strapped on his waist, but the sword slipped out and fell to the ground. Joab greeted Amasa, “How are you, brother?” and took Amasa’s beard in his right hand as if to kiss him. Amasa didn’t notice the sword in Joab’s other hand. Joab stuck him in the belly and his guts spilled to the ground. A second blow wasn’t needed; he was dead. Then Joab and his brother Abishai continued to chase Sheba son of Bicri.
11-14 One of Joab’s soldiers took up his post over the body and called out, “Everyone who sides with Joab and supports David, follow Joab!” Amasa was lying in a pool of blood in the middle of the road; the man realized that the whole army was going to stop and take a look, so he pulled Amasa’s corpse off the road into the field and threw a blanket over him so it wouldn’t collect spectators. As soon as he’d gotten him off the road, the traffic flowed normally, following Joab in the chase after Sheba son of Bicri. Sheba passed through all the tribes of Israel as far as Abel Beth Maacah; all the Bicrites clustered and followed him into the city.
15 Joab’s army arrived and laid siege to Sheba in Abel Beth Maacah. They built a siege-ramp up against the city’s fortification. The plan was to knock down the wall.
16-17 But a shrewd woman called out from the city, “Listen, everybody! Please tell Joab to come close so I can talk to him.” When he had come, the woman said, “Are you Joab?”
He said, “I am.”
“Then,” she said, “listen to what I have to say.”
He said, “I’m listening.”
18-19 “There’s an old saying in these parts: ‘If it’s answers you want, come to Abel and get it straight.’ We’re a peaceful people here, and reliable. And here you are, trying to tear down one of Israel’s mother cities. Why would you want to mess with God’s legacy like that?”
20-21 Joab protested, “Believe me, you’ve got me all wrong. I’m not here to hurt anyone or destroy anything—not on your life! But a man from the hill country of Ephraim, Sheba son of Bicri by name, revolted against King David; hand him over, him only, and we’ll get out of here.”
The woman told Joab, “Sounds good. His head will be tossed to you from the wall.”
22 The woman presented her strategy to the whole city and they did it: They cut off the head of Sheba son of Bicri and tossed it down to Joab. He then blew a blast on the ram’s horn trumpet and the soldiers all went home. Joab returned to the king in Jerusalem.
23-26 Joab was again commander of the whole army of Israel. Benaiah son of Jehoiada was over the Kerethites and Pelethites; Adoniram over the work crews; Jehoshaphat son of Ahilud was clerk; Sheva was historian; Zadok and Abiathar were priests; Ira the Jairite was David’s chaplain.
Our Daily Bread reading and devotion
Monday, January 28, 2019
Today's Scripture & Insight:
Psalm 94:2
God, put an end to evil;
avenging God, show your colors!
Judge of the earth, take your stand;
throw the book at the arrogant.
Who stood up for me against the wicked?
Who took my side against evil workers?
If God hadn’t been there for me,
I never would have made it.
The minute I said, “I’m slipping, I’m falling,”
your love, God, took hold and held me fast.
When I was upset and beside myself,
you calmed me down and cheered me up.
20-23 Can Misrule have anything in common with you?
Can Troublemaker pretend to be on your side?
They ganged up on good people,
plotted behind the backs of the innocent.
But God became my hideout,
God was my high mountain retreat,
Then boomeranged their evil back on them:
for their evil ways he wiped them out,
our God cleaned them out for good.
Insight
There are many prayers recorded in the Bible, but the book of Psalms is dedicated to followers of God actively talking to God. The psalms are full of the raw emotions of God’s people. Sorrow, joy, confusion, anger, desperation, praise, and lament can be read from beginning to end. We often turn to them when we need encouragement to share our deepest and truest feelings with God. The psalms not only teach us about God, but perhaps primarily we see how the people of ancient Israel, both individually and corporately, approached Him. While there were prescribed rites and rituals that happened in the temple, the psalms show us God as a personal God who relates to individuals with specific and personal concerns. By: J.R. Hudberg
The Mood Mender
When anxiety was great within me, your consolation brought me joy.
Psalm 94:19
As I waited at the train station for my weekly commute, negative thoughts crowded my mind like commuters lining up to board a train—stress over debt, unkind remarks said to me, helplessness in the face of a recent injustice done to a family member. By the time the train arrived, I was in a terrible mood.
On the train, another thought came to mind: write a note to God, giving Him my lament. Soon after I finished pouring out my complaints in my journal, I pulled out my phone and listened to the praise songs in my library. Before I knew it, my bad mood had completely changed.
Little did I know that I was following a pattern set by the writer of Psalm 94. The psalmist first poured out his complaints: “Rise up, Judge of the earth; pay back to the proud what they deserve. . . . Who will rise up for me against the wicked? Who will take a stand for me against evildoers?” (Psalm 94:2, 16.) He didn’t hold anything back as he talked to God about injustice done to widows and orphans. Once he’d made his lament to God, the psalm transitioned into praise: “But the Lord has become my fortress, and my God the rock in whom I take refuge” (v. 22).
God invites us to take our laments to Him. He can turn our fear, sadness, and helplessness into praise.
By Linda Washington
Today's Reflection
Lord, I pour out my heart to You. Take my hurts and my anger, and grant me Your peace.
My Utmost for His Highest, by Oswald Chambers
Monday, January 28, 2019
How Could Someone So Persecute Jesus!
Saul, Saul, why are you persecuting me? —Acts 26:14
Are you determined to have your own way in living for God? We will never be free from this trap until we are brought into the experience of the baptism of “the Holy Spirit and fire” (Matthew 3:11). Stubbornness and self-will will always stab Jesus Christ. It may hurt no one else, but it wounds His Spirit. Whenever we are obstinate and self-willed and set on our own ambitions, we are hurting Jesus. Every time we stand on our own rights and insist that this is what we intend to do, we are persecuting Him. Whenever we rely on self-respect, we systematically disturb and grieve His Spirit. And when we finally understand that it is Jesus we have been persecuting all this time, it is the most crushing revelation ever.
Is the Word of God tremendously penetrating and sharp in me as I hand it on to you, or does my life betray the things I profess to teach? I may teach sanctification and yet exhibit the spirit of Satan, the very spirit that persecutes Jesus Christ. The Spirit of Jesus is conscious of only one thing— a perfect oneness with the Father. And He tells us, “Take My yoke upon you and learn from Me, for I am gentle and lowly in heart, and you will find rest for your souls” (Matthew 11:29). All I do should be based on a perfect oneness with Him, not on a self-willed determination to be godly. This will mean that others may use me, go around me, or completely ignore me, but if I will submit to it for His sake, I will prevent Jesus Christ from being persecuted.
WISDOM FROM OSWALD CHAMBERS
Much of the misery in our Christian life comes not because the devil tackles us, but because we have never understood the simple laws of our make-up. We have to treat the body as the servant of Jesus Christ: when the body says “Sit,” and He says “Go,” go! When the body says “Eat,” and He says “Fast,” fast! When the body says “Yawn,” and He says “Pray,” pray! Biblical Ethics, 107 R
A Word with You, by Ron Hutchcraft
Monday, January 28, 2019
Flowers In The Snow - #8361
It was early February and we had just gotten several inches of snow – the wet, heavy kind. As you probably know, February is about the time that cabin fever starts to set in for those of us who have something called winter, and we're really ready for the cold to be over. Well, sometimes it isn't at that point; it could last for a few more weeks. But I saw something so amazing that day of the February snow that I went for my camera to take pictures of it. On the south side of our shed, I saw something just barely peeking out from the snow. It was the shoots of our yellow daffodils! I brushed off the snow and captured it on film – the promise of a coming spring in the middle of a very wintry day!
I'm Ron Hutchcraft and I want to have A Word With You today about "Flowers In The Snow."
Winter isn't just a season on the calendar. It's a season in our lives, too; a recurring season – those stretches (sometimes long stretches) when it's dark more than usual, when life seems cold and even bitter sometimes. If it's winter for you right now, you need to take a walk to the other side where there might be some flowers in the snow. No, your winter isn't over, but God wants you to know that it won't last forever either. Though the signs may be faint and few, there's a spring on its way!
Jesus talks to us about our winters in our word for today from the Word of God. In John 16, beginning with verse 20. He's preparing His disciples for the cold and bitter season they're about to head into as He goes to the cross and ultimately leaves them to return to heaven. But what He says to them about their winter is also true of yours. He says: "You will grieve..." Now, I'm glad He said that. There's no denying of the hurt that we have in our heart. "You will grieve, but your grief will turn to joy (or your winter will turn to spring!). A woman giving birth has pain because her time has come; but when her baby is born she forgets the anguish because of her joy...So with you: Now is your time of grief, but I will see you again and you will rejoice, and no one will take away your joy."
There it is. It may be winter now, but spring is coming. Hope is the knowledge that it won't always be this way! The broken heart will start to heal. God's new things will start to fill up your life, the prayers will be answered, this trial will pass, and God will turn your pain into a mighty ministry in other people's lives. Somehow, as Romans 15:13 says, "the God of hope (will) fill you with all joy and peace as you trust in Him, so that you may overflow with hope by the power of the Holy Spirit."
And my guess is that even in the middle of your winter, there are, somewhere in your life, a few flowers peeking through the snow. They're harbingers of hope. Ask God for eyes to see some of the little hints of the good things He's planning for you. Part of God's strategy for hope says this: "Forget the former things; do not dwell on the past. See, I am doing a new thing! Now it springs up; do you not perceive it? I am making a way in the desert and streams in the wasteland." Or maybe "flowers in the snow."
Don't succumb to the darkness. Don't succumb to the coldness of the winter you're in right now. While it's cold all around you, God is quietly, invisibly preparing the seeds of the spring ahead. But you've got to be faithful in your winter. Look for those little signs of the better season coming.
No, your winter isn't over, but your winter isn't forever either. We can learn a lot about the seasons of our life by God's seasons of the year. I've lived a lot of winters, and I've never seen a winter that wasn't followed by a spring.
Life comes with surprises. On our list of fears, the fear of what’s next demands a prominent position. In John 14:27, on the eve of his death Jesus promised his followers, “I am leaving you with a gift—peace of mind and heart. And the peace I give is a gift the world cannot give. So don’t be troubled or afraid.”
Heaven’s message is clear– when everything else changes, God’s presence never does. As Jesus sends you into new seasons, you journey in the company of the Holy Spirit. So make friends with whatever’s next. Embrace it. Change is not only a part of life; change is a necessary part of God’s strategy. To use us to change the world, God makes reassignments.
Read more Fearless
2 Samuel 20
Just then a good-for-nothing named Sheba son of Bicri the Benjaminite blew a blast on the ram’s horn trumpet, calling out,
We’ve got nothing to do with David,
there’s no future for us with the son of Jesse!
Let’s get out of here, Israel—head for your tents!
2-3 So all the men of Israel deserted David and followed Sheba son of Bicri. But the men of Judah stayed committed, sticking with their king all the way from the Jordan to Jerusalem. When David arrived home in Jerusalem, the king took the ten concubines he had left to watch the palace and placed them in seclusion, under guard. He provided for their needs but didn’t visit them. They were virtual prisoners until they died, widows as long as they lived.
4-10 The king ordered Amasa, “Muster the men of Judah for me in three days; then report in.” Amasa went to carry out his orders, but he was late reporting back. So David told Abishai, “Sheba son of Bicri is going to hurt us even worse than Absalom did. Take your master’s servants and hunt him down before he gets holed up in some fortress city where we can’t get to him.” So under Abishai’s command, all the best men—Joab’s men and the Kerethites and Pelethites—left Jerusalem to hunt down Sheba son of Bicri. They were near the boulder at Gibeon when Amasa came their way. Joab was wearing a tunic with a sheathed sword strapped on his waist, but the sword slipped out and fell to the ground. Joab greeted Amasa, “How are you, brother?” and took Amasa’s beard in his right hand as if to kiss him. Amasa didn’t notice the sword in Joab’s other hand. Joab stuck him in the belly and his guts spilled to the ground. A second blow wasn’t needed; he was dead. Then Joab and his brother Abishai continued to chase Sheba son of Bicri.
11-14 One of Joab’s soldiers took up his post over the body and called out, “Everyone who sides with Joab and supports David, follow Joab!” Amasa was lying in a pool of blood in the middle of the road; the man realized that the whole army was going to stop and take a look, so he pulled Amasa’s corpse off the road into the field and threw a blanket over him so it wouldn’t collect spectators. As soon as he’d gotten him off the road, the traffic flowed normally, following Joab in the chase after Sheba son of Bicri. Sheba passed through all the tribes of Israel as far as Abel Beth Maacah; all the Bicrites clustered and followed him into the city.
15 Joab’s army arrived and laid siege to Sheba in Abel Beth Maacah. They built a siege-ramp up against the city’s fortification. The plan was to knock down the wall.
16-17 But a shrewd woman called out from the city, “Listen, everybody! Please tell Joab to come close so I can talk to him.” When he had come, the woman said, “Are you Joab?”
He said, “I am.”
“Then,” she said, “listen to what I have to say.”
He said, “I’m listening.”
18-19 “There’s an old saying in these parts: ‘If it’s answers you want, come to Abel and get it straight.’ We’re a peaceful people here, and reliable. And here you are, trying to tear down one of Israel’s mother cities. Why would you want to mess with God’s legacy like that?”
20-21 Joab protested, “Believe me, you’ve got me all wrong. I’m not here to hurt anyone or destroy anything—not on your life! But a man from the hill country of Ephraim, Sheba son of Bicri by name, revolted against King David; hand him over, him only, and we’ll get out of here.”
The woman told Joab, “Sounds good. His head will be tossed to you from the wall.”
22 The woman presented her strategy to the whole city and they did it: They cut off the head of Sheba son of Bicri and tossed it down to Joab. He then blew a blast on the ram’s horn trumpet and the soldiers all went home. Joab returned to the king in Jerusalem.
23-26 Joab was again commander of the whole army of Israel. Benaiah son of Jehoiada was over the Kerethites and Pelethites; Adoniram over the work crews; Jehoshaphat son of Ahilud was clerk; Sheva was historian; Zadok and Abiathar were priests; Ira the Jairite was David’s chaplain.
Our Daily Bread reading and devotion
Monday, January 28, 2019
Today's Scripture & Insight:
Psalm 94:2
God, put an end to evil;
avenging God, show your colors!
Judge of the earth, take your stand;
throw the book at the arrogant.
Who stood up for me against the wicked?
Who took my side against evil workers?
If God hadn’t been there for me,
I never would have made it.
The minute I said, “I’m slipping, I’m falling,”
your love, God, took hold and held me fast.
When I was upset and beside myself,
you calmed me down and cheered me up.
20-23 Can Misrule have anything in common with you?
Can Troublemaker pretend to be on your side?
They ganged up on good people,
plotted behind the backs of the innocent.
But God became my hideout,
God was my high mountain retreat,
Then boomeranged their evil back on them:
for their evil ways he wiped them out,
our God cleaned them out for good.
Insight
There are many prayers recorded in the Bible, but the book of Psalms is dedicated to followers of God actively talking to God. The psalms are full of the raw emotions of God’s people. Sorrow, joy, confusion, anger, desperation, praise, and lament can be read from beginning to end. We often turn to them when we need encouragement to share our deepest and truest feelings with God. The psalms not only teach us about God, but perhaps primarily we see how the people of ancient Israel, both individually and corporately, approached Him. While there were prescribed rites and rituals that happened in the temple, the psalms show us God as a personal God who relates to individuals with specific and personal concerns. By: J.R. Hudberg
The Mood Mender
When anxiety was great within me, your consolation brought me joy.
Psalm 94:19
As I waited at the train station for my weekly commute, negative thoughts crowded my mind like commuters lining up to board a train—stress over debt, unkind remarks said to me, helplessness in the face of a recent injustice done to a family member. By the time the train arrived, I was in a terrible mood.
On the train, another thought came to mind: write a note to God, giving Him my lament. Soon after I finished pouring out my complaints in my journal, I pulled out my phone and listened to the praise songs in my library. Before I knew it, my bad mood had completely changed.
Little did I know that I was following a pattern set by the writer of Psalm 94. The psalmist first poured out his complaints: “Rise up, Judge of the earth; pay back to the proud what they deserve. . . . Who will rise up for me against the wicked? Who will take a stand for me against evildoers?” (Psalm 94:2, 16.) He didn’t hold anything back as he talked to God about injustice done to widows and orphans. Once he’d made his lament to God, the psalm transitioned into praise: “But the Lord has become my fortress, and my God the rock in whom I take refuge” (v. 22).
God invites us to take our laments to Him. He can turn our fear, sadness, and helplessness into praise.
By Linda Washington
Today's Reflection
Lord, I pour out my heart to You. Take my hurts and my anger, and grant me Your peace.
My Utmost for His Highest, by Oswald Chambers
Monday, January 28, 2019
How Could Someone So Persecute Jesus!
Saul, Saul, why are you persecuting me? —Acts 26:14
Are you determined to have your own way in living for God? We will never be free from this trap until we are brought into the experience of the baptism of “the Holy Spirit and fire” (Matthew 3:11). Stubbornness and self-will will always stab Jesus Christ. It may hurt no one else, but it wounds His Spirit. Whenever we are obstinate and self-willed and set on our own ambitions, we are hurting Jesus. Every time we stand on our own rights and insist that this is what we intend to do, we are persecuting Him. Whenever we rely on self-respect, we systematically disturb and grieve His Spirit. And when we finally understand that it is Jesus we have been persecuting all this time, it is the most crushing revelation ever.
Is the Word of God tremendously penetrating and sharp in me as I hand it on to you, or does my life betray the things I profess to teach? I may teach sanctification and yet exhibit the spirit of Satan, the very spirit that persecutes Jesus Christ. The Spirit of Jesus is conscious of only one thing— a perfect oneness with the Father. And He tells us, “Take My yoke upon you and learn from Me, for I am gentle and lowly in heart, and you will find rest for your souls” (Matthew 11:29). All I do should be based on a perfect oneness with Him, not on a self-willed determination to be godly. This will mean that others may use me, go around me, or completely ignore me, but if I will submit to it for His sake, I will prevent Jesus Christ from being persecuted.
WISDOM FROM OSWALD CHAMBERS
Much of the misery in our Christian life comes not because the devil tackles us, but because we have never understood the simple laws of our make-up. We have to treat the body as the servant of Jesus Christ: when the body says “Sit,” and He says “Go,” go! When the body says “Eat,” and He says “Fast,” fast! When the body says “Yawn,” and He says “Pray,” pray! Biblical Ethics, 107 R
A Word with You, by Ron Hutchcraft
Monday, January 28, 2019
Flowers In The Snow - #8361
It was early February and we had just gotten several inches of snow – the wet, heavy kind. As you probably know, February is about the time that cabin fever starts to set in for those of us who have something called winter, and we're really ready for the cold to be over. Well, sometimes it isn't at that point; it could last for a few more weeks. But I saw something so amazing that day of the February snow that I went for my camera to take pictures of it. On the south side of our shed, I saw something just barely peeking out from the snow. It was the shoots of our yellow daffodils! I brushed off the snow and captured it on film – the promise of a coming spring in the middle of a very wintry day!
I'm Ron Hutchcraft and I want to have A Word With You today about "Flowers In The Snow."
Winter isn't just a season on the calendar. It's a season in our lives, too; a recurring season – those stretches (sometimes long stretches) when it's dark more than usual, when life seems cold and even bitter sometimes. If it's winter for you right now, you need to take a walk to the other side where there might be some flowers in the snow. No, your winter isn't over, but God wants you to know that it won't last forever either. Though the signs may be faint and few, there's a spring on its way!
Jesus talks to us about our winters in our word for today from the Word of God. In John 16, beginning with verse 20. He's preparing His disciples for the cold and bitter season they're about to head into as He goes to the cross and ultimately leaves them to return to heaven. But what He says to them about their winter is also true of yours. He says: "You will grieve..." Now, I'm glad He said that. There's no denying of the hurt that we have in our heart. "You will grieve, but your grief will turn to joy (or your winter will turn to spring!). A woman giving birth has pain because her time has come; but when her baby is born she forgets the anguish because of her joy...So with you: Now is your time of grief, but I will see you again and you will rejoice, and no one will take away your joy."
There it is. It may be winter now, but spring is coming. Hope is the knowledge that it won't always be this way! The broken heart will start to heal. God's new things will start to fill up your life, the prayers will be answered, this trial will pass, and God will turn your pain into a mighty ministry in other people's lives. Somehow, as Romans 15:13 says, "the God of hope (will) fill you with all joy and peace as you trust in Him, so that you may overflow with hope by the power of the Holy Spirit."
And my guess is that even in the middle of your winter, there are, somewhere in your life, a few flowers peeking through the snow. They're harbingers of hope. Ask God for eyes to see some of the little hints of the good things He's planning for you. Part of God's strategy for hope says this: "Forget the former things; do not dwell on the past. See, I am doing a new thing! Now it springs up; do you not perceive it? I am making a way in the desert and streams in the wasteland." Or maybe "flowers in the snow."
Don't succumb to the darkness. Don't succumb to the coldness of the winter you're in right now. While it's cold all around you, God is quietly, invisibly preparing the seeds of the spring ahead. But you've got to be faithful in your winter. Look for those little signs of the better season coming.
No, your winter isn't over, but your winter isn't forever either. We can learn a lot about the seasons of our life by God's seasons of the year. I've lived a lot of winters, and I've never seen a winter that wasn't followed by a spring.
Sunday, January 27, 2019
2 Samuel 19, Bible Reading and Daily Devotionals
Max Lucado Daily: God Heals, Not Prayer
God heals, not prayer. A matter of semantics? No. If you think the power is in the prayer and not the One who hears the prayer, you fault the pray-er for unanswered prayer. "If I had prayed more, better, differently. . ."
The power of prayer is in the One who hears it, not the one who makes it. So if you are waiting on God to answer your prayer, don't despair. We need to remember that many of God's saints endured a time of unanswered prayer. Peter was in a storm before he walked on water. Lazarus was in a grave before he came out of it, the demoniac was possessed before he was a preacher, and the paralytic was on a stretcher before he was in your Bible.
We know that in everything God works for the good of those who love him. Please don't interpret the presence of your disease as the absence of God's love. I pray he heals you. And he will-ultimately! Till then- keep praying.
From Max on Life
2 Samuel 19
David’s Grief for Absalom
Joab was told that David was weeping and lamenting over Absalom. The day’s victory turned into a day of mourning as word passed through the army, “David is grieving over his son.” The army straggled back to the city that day demoralized, dragging their tails. And the king held his face in his hands and lamented loudly,
O my son Absalom,
Absalom my dear, dear son!
5-7 But in private Joab rebuked the king: “Now you’ve done it—knocked the wind out of your loyal servants who have just saved your life, to say nothing of the lives of your sons and daughters, wives and concubines. What is this—loving those who hate you and hating those who love you? Your actions give a clear message: officers and soldiers mean nothing to you. You know that if Absalom were alive right now, we’d all be dead—would that make you happy? Get hold of yourself; get out there and put some heart into your servants! I swear to God that if you don’t go to them they’ll desert; not a soldier will be left here by nightfall. And that will be the worst thing that has happened yet.”
8 So the king came out and took his place at the city gate. Soon everyone knew: “Oh, look! The king has come out to receive us.” And his whole army came and presented itself to the king. But the Israelites had fled the field of battle and gone home.
9-10 Meanwhile, the whole populace was now complaining to its leaders, “Wasn’t it the king who saved us time and again from our enemies, and rescued us from the Philistines? And now he has had to flee the country on account of Absalom. And now this Absalom whom we made king is dead in battle. So what are you waiting for? Why don’t you bring the king back?”
11-13 When David heard what was being said, he sent word to Zadok and Abiathar, the priests, “Ask the elders of Judah, ‘Why are you so laggard in bringing the king back home? You’re my brothers! You’re my own flesh and blood! So why are you the last ones to bring the king back home?’ And tell Amasa, ‘You, too, are my flesh and blood. As God is my witness, I’m making you the permanent commander of the army in place of Joab.’”
14 He captured the hearts of everyone in Judah. They were unanimous in sending for the king: “Come back, you and all your servants.”
15-18 So the king returned. He arrived at the Jordan just as Judah reached Gilgal on their way to welcome the king and escort him across the Jordan. Even Shimei son of Gera, the Benjaminite from Bahurim, hurried down to join the men of Judah so he could welcome the king, a thousand Benjaminites with him. And Ziba, Saul’s steward, with his fifteen sons and twenty servants, waded across the Jordan to meet the king and brought his entourage across, doing whatever they could to make the king comfortable.
18-20 Shimei son of Gera bowed deeply in homage to the king as soon as he was across the Jordan and said, “Don’t think badly of me, my master! Overlook my irresponsible outburst on the day my master the king left Jerusalem—don’t hold it against me! I know I sinned, but look at me now—the first of all the tribe of Joseph to come down and welcome back my master the king!”
21 Abishai son of Zeruiah interrupted, “Enough of this! Shouldn’t we kill him outright? Why, he cursed God’s anointed!”
22 But David said, “What is it with you sons of Zeruiah? Why do you insist on being so contentious? Nobody is going to be killed today. I am again king over Israel!”
23 Then the king turned to Shimei, “You’re not going to die.” And the king gave him his word.
24-25 Next Mephibosheth grandson of Saul arrived from Jerusalem to welcome the king. He hadn’t combed his hair or trimmed his beard or washed his clothes from the day the king left until the day he returned safe and sound. The king said, “And why didn’t you come with me, Mephibosheth?”
26-28 “My master the king,” he said, “my servant betrayed me. I told him to saddle my donkey so I could ride it and go with the king, for, as you know, I am lame. And then he lied to you about me. But my master the king has been like one of God’s angels: he knew what was right and did it. Wasn’t everyone in my father’s house doomed? But you took me in and gave me a place at your table. What more could I ever expect or ask?”
29 “That’s enough,” said the king. “Say no more. Here’s my decision: You and Ziba divide the property between you.”
30 Mephibosheth said, “Oh, let him have it all! All I care about is that my master the king is home safe and sound!”
31-32 Barzillai the Gileadite had come down from Rogelim. He crossed the Jordan with the king to give him a good send-off. Barzillai was a very old man—eighty years old! He had supplied the king’s needs all the while he was in Mahanaim since he was very wealthy.
33 “Join me in Jerusalem,” the king said to Barzillai. “Let me take care of you.”
34-37 But Barzillai declined the offer, “How long do you think I’d live if I went with the king to Jerusalem? I’m eighty years old and not much good anymore to anyone. Can’t taste food; can’t hear music. So why add to the burdens of my master the king? I’ll just go a little way across the Jordan with the king. But why would the king need to make a great thing of that? Let me go back and die in my hometown and be buried with my father and mother. But my servant Kimham here; let him go with you in my place. But treat him well!”
38 The king said, “That’s settled; Kimham goes with me. And I will treat him well! If you think of anything else, I’ll do that for you, too.”
39-40 The army crossed the Jordan but the king stayed. The king kissed and blessed Barzillai, who then returned home. Then the king, Kimham with him, crossed over at Gilgal.
40-41 The whole army of Judah and half the army of Israel processed with the king. The men of Israel came to the king and said, “Why have our brothers, the men of Judah, taken over as if they owned the king, escorting the king and his family and close associates across the Jordan?”
42 The men of Judah retorted, “Because the king is related to us, that’s why! But why make a scene? You don’t see us getting treated special because of it, do you?”
43 The men of Israel shot back, “We have ten shares in the king to your one. Besides we’re the firstborn—so why are we having to play second fiddle? It was our idea to bring him back.”
But the men of Judah took a harder line than the men of Israel.
Our Daily Bread reading and devotion
Sunday, January 27, 2019
Today's Scripture & Insight: Esther 4:5-14
Esther’s maids and eunuchs came and told her. The queen was stunned. She sent fresh clothes to Mordecai so he could take off his sackcloth but he wouldn’t accept them. Esther called for Hathach, one of the royal eunuchs whom the king had assigned to wait on her, and told him to go to Mordecai and get the full story of what was happening. So Hathach went to Mordecai in the town square in front of the King’s Gate. Mordecai told him everything that had happened to him. He also told him the exact amount of money that Haman had promised to deposit in the royal bank to finance the massacre of the Jews. Mordecai also gave him a copy of the bulletin that had been posted in Susa ordering the massacre so he could show it to Esther when he reported back with instructions to go to the king and intercede and plead with him for her people.
9-11 Hathach came back and told Esther everything Mordecai had said. Esther talked it over with Hathach and then sent him back to Mordecai with this message: “Everyone who works for the king here, and even the people out in the provinces, knows that there is a single fate for every man or woman who approaches the king without being invited: death. The one exception is if the king extends his gold scepter; then he or she may live. And it’s been thirty days now since I’ve been invited to come to the king.”
12-14 When Hathach told Mordecai what Esther had said, Mordecai sent her this message: “Don’t think that just because you live in the king’s house you’re the one Jew who will get out of this alive. If you persist in staying silent at a time like this, help and deliverance will arrive for the Jews from someplace else; but you and your family will be wiped out. Who knows? Maybe you were made queen for just such a time as this.”
Insight
Since God isn’t mentioned in the book of Esther, some question why it’s included in the Bible. One view is that in Esther we see God providentially working behind the scenes, as in today’s passage. Without explicitly stating it, by his words to Esther (4:13–14) Mordecai shows he believes in God and His ordering of world events. If Esther doesn’t speak up, God will provide deliverance by some other means. By: Alyson Kieda
Righteous Among the Nations
For such a time as this. Esther 4:14
At Yad Vashem, the Holocaust museum in Israel, my husband and I went to the Righteous Among the Nations garden that honors the men and women who risked their lives to save Jewish people during the Holocaust. While looking at the memorial, we met a group from the Netherlands. One woman was there to see her grandparents’ names listed on the large plaques. Intrigued, we asked about her family’s story.
Members of a resistance network, the woman’s grandparents Rev. Pieter and Adriana Müller took in a two-year-old Jewish boy and passed him off as the youngest of their eight children from 1943–1945.
Moved by the story, we asked, “Did the little boy survive?” An older gentleman in the group stepped forward and proclaimed, “I am that boy!”
The bravery of many to act on behalf of the Jewish people reminds me of Queen Esther. The queen may have thought she could escape King Xerxes’s decree to annihilate the Jews around 475 bc because she had concealed her ethnicity. However, she was convinced to act—even under the threat of death—when her cousin begged her to not remain silent about her Jewish heritage because she had been placed in her position “for such a time as this” (Esther 4:14).
We may never be asked to make such a dramatic decision. However, we will likely face the choice to speak out against an injustice or remain silent; to provide assistance to someone in trouble or turn away. May God grant us courage.
By Lisa Samra
Today's Reflection
Are there those you need to speak up for? Ask God about the timing.
My Utmost for His Highest, by Oswald Chambers
Sunday, January 27, 2019
Look Again and Think
Do not worry about your life… —Matthew 6:25
A warning which needs to be repeated is that “the cares of this world and the deceitfulness of riches,” and the lust for other things, will choke out the life of God in us (Matthew 13:22). We are never free from the recurring waves of this invasion. If the frontline of attack is not about clothes and food, it may be about money or the lack of money; or friends or lack of friends; or the line may be drawn over difficult circumstances. It is one steady invasion, and these things will come in like a flood, unless we allow the Spirit of God to raise up the banner against it.
“I say to you, do not worry about your life….” Our Lord says to be careful only about one thing— our relationship to Him. But our common sense shouts loudly and says, “That is absurd, I must consider how I am going to live, and I must consider what I am going to eat and drink.” Jesus says you must not. Beware of allowing yourself to think that He says this while not understanding your circumstances. Jesus Christ knows our circumstances better than we do, and He says we must not think about these things to the point where they become the primary concern of our life. Whenever there are competing concerns in your life, be sure you always put your relationship to God first.
“Sufficient for the day is its own trouble” (Matthew 6:34). How much trouble has begun to threaten you today? What kind of mean little demons have been looking into your life and saying, “What are your plans for next month— or next summer?” Jesus tells us not to worry about any of these things. Look again and think. Keep your mind on the “much more” of your heavenly Father (Matthew 6:30).
WISDOM FROM OSWALD CHAMBERS
We are not to preach the doing of good things; good deeds are not to be preached, they are to be performed.
So Send I You
God heals, not prayer. A matter of semantics? No. If you think the power is in the prayer and not the One who hears the prayer, you fault the pray-er for unanswered prayer. "If I had prayed more, better, differently. . ."
The power of prayer is in the One who hears it, not the one who makes it. So if you are waiting on God to answer your prayer, don't despair. We need to remember that many of God's saints endured a time of unanswered prayer. Peter was in a storm before he walked on water. Lazarus was in a grave before he came out of it, the demoniac was possessed before he was a preacher, and the paralytic was on a stretcher before he was in your Bible.
We know that in everything God works for the good of those who love him. Please don't interpret the presence of your disease as the absence of God's love. I pray he heals you. And he will-ultimately! Till then- keep praying.
From Max on Life
2 Samuel 19
David’s Grief for Absalom
Joab was told that David was weeping and lamenting over Absalom. The day’s victory turned into a day of mourning as word passed through the army, “David is grieving over his son.” The army straggled back to the city that day demoralized, dragging their tails. And the king held his face in his hands and lamented loudly,
O my son Absalom,
Absalom my dear, dear son!
5-7 But in private Joab rebuked the king: “Now you’ve done it—knocked the wind out of your loyal servants who have just saved your life, to say nothing of the lives of your sons and daughters, wives and concubines. What is this—loving those who hate you and hating those who love you? Your actions give a clear message: officers and soldiers mean nothing to you. You know that if Absalom were alive right now, we’d all be dead—would that make you happy? Get hold of yourself; get out there and put some heart into your servants! I swear to God that if you don’t go to them they’ll desert; not a soldier will be left here by nightfall. And that will be the worst thing that has happened yet.”
8 So the king came out and took his place at the city gate. Soon everyone knew: “Oh, look! The king has come out to receive us.” And his whole army came and presented itself to the king. But the Israelites had fled the field of battle and gone home.
9-10 Meanwhile, the whole populace was now complaining to its leaders, “Wasn’t it the king who saved us time and again from our enemies, and rescued us from the Philistines? And now he has had to flee the country on account of Absalom. And now this Absalom whom we made king is dead in battle. So what are you waiting for? Why don’t you bring the king back?”
11-13 When David heard what was being said, he sent word to Zadok and Abiathar, the priests, “Ask the elders of Judah, ‘Why are you so laggard in bringing the king back home? You’re my brothers! You’re my own flesh and blood! So why are you the last ones to bring the king back home?’ And tell Amasa, ‘You, too, are my flesh and blood. As God is my witness, I’m making you the permanent commander of the army in place of Joab.’”
14 He captured the hearts of everyone in Judah. They were unanimous in sending for the king: “Come back, you and all your servants.”
15-18 So the king returned. He arrived at the Jordan just as Judah reached Gilgal on their way to welcome the king and escort him across the Jordan. Even Shimei son of Gera, the Benjaminite from Bahurim, hurried down to join the men of Judah so he could welcome the king, a thousand Benjaminites with him. And Ziba, Saul’s steward, with his fifteen sons and twenty servants, waded across the Jordan to meet the king and brought his entourage across, doing whatever they could to make the king comfortable.
18-20 Shimei son of Gera bowed deeply in homage to the king as soon as he was across the Jordan and said, “Don’t think badly of me, my master! Overlook my irresponsible outburst on the day my master the king left Jerusalem—don’t hold it against me! I know I sinned, but look at me now—the first of all the tribe of Joseph to come down and welcome back my master the king!”
21 Abishai son of Zeruiah interrupted, “Enough of this! Shouldn’t we kill him outright? Why, he cursed God’s anointed!”
22 But David said, “What is it with you sons of Zeruiah? Why do you insist on being so contentious? Nobody is going to be killed today. I am again king over Israel!”
23 Then the king turned to Shimei, “You’re not going to die.” And the king gave him his word.
24-25 Next Mephibosheth grandson of Saul arrived from Jerusalem to welcome the king. He hadn’t combed his hair or trimmed his beard or washed his clothes from the day the king left until the day he returned safe and sound. The king said, “And why didn’t you come with me, Mephibosheth?”
26-28 “My master the king,” he said, “my servant betrayed me. I told him to saddle my donkey so I could ride it and go with the king, for, as you know, I am lame. And then he lied to you about me. But my master the king has been like one of God’s angels: he knew what was right and did it. Wasn’t everyone in my father’s house doomed? But you took me in and gave me a place at your table. What more could I ever expect or ask?”
29 “That’s enough,” said the king. “Say no more. Here’s my decision: You and Ziba divide the property between you.”
30 Mephibosheth said, “Oh, let him have it all! All I care about is that my master the king is home safe and sound!”
31-32 Barzillai the Gileadite had come down from Rogelim. He crossed the Jordan with the king to give him a good send-off. Barzillai was a very old man—eighty years old! He had supplied the king’s needs all the while he was in Mahanaim since he was very wealthy.
33 “Join me in Jerusalem,” the king said to Barzillai. “Let me take care of you.”
34-37 But Barzillai declined the offer, “How long do you think I’d live if I went with the king to Jerusalem? I’m eighty years old and not much good anymore to anyone. Can’t taste food; can’t hear music. So why add to the burdens of my master the king? I’ll just go a little way across the Jordan with the king. But why would the king need to make a great thing of that? Let me go back and die in my hometown and be buried with my father and mother. But my servant Kimham here; let him go with you in my place. But treat him well!”
38 The king said, “That’s settled; Kimham goes with me. And I will treat him well! If you think of anything else, I’ll do that for you, too.”
39-40 The army crossed the Jordan but the king stayed. The king kissed and blessed Barzillai, who then returned home. Then the king, Kimham with him, crossed over at Gilgal.
40-41 The whole army of Judah and half the army of Israel processed with the king. The men of Israel came to the king and said, “Why have our brothers, the men of Judah, taken over as if they owned the king, escorting the king and his family and close associates across the Jordan?”
42 The men of Judah retorted, “Because the king is related to us, that’s why! But why make a scene? You don’t see us getting treated special because of it, do you?”
43 The men of Israel shot back, “We have ten shares in the king to your one. Besides we’re the firstborn—so why are we having to play second fiddle? It was our idea to bring him back.”
But the men of Judah took a harder line than the men of Israel.
Our Daily Bread reading and devotion
Sunday, January 27, 2019
Today's Scripture & Insight: Esther 4:5-14
Esther’s maids and eunuchs came and told her. The queen was stunned. She sent fresh clothes to Mordecai so he could take off his sackcloth but he wouldn’t accept them. Esther called for Hathach, one of the royal eunuchs whom the king had assigned to wait on her, and told him to go to Mordecai and get the full story of what was happening. So Hathach went to Mordecai in the town square in front of the King’s Gate. Mordecai told him everything that had happened to him. He also told him the exact amount of money that Haman had promised to deposit in the royal bank to finance the massacre of the Jews. Mordecai also gave him a copy of the bulletin that had been posted in Susa ordering the massacre so he could show it to Esther when he reported back with instructions to go to the king and intercede and plead with him for her people.
9-11 Hathach came back and told Esther everything Mordecai had said. Esther talked it over with Hathach and then sent him back to Mordecai with this message: “Everyone who works for the king here, and even the people out in the provinces, knows that there is a single fate for every man or woman who approaches the king without being invited: death. The one exception is if the king extends his gold scepter; then he or she may live. And it’s been thirty days now since I’ve been invited to come to the king.”
12-14 When Hathach told Mordecai what Esther had said, Mordecai sent her this message: “Don’t think that just because you live in the king’s house you’re the one Jew who will get out of this alive. If you persist in staying silent at a time like this, help and deliverance will arrive for the Jews from someplace else; but you and your family will be wiped out. Who knows? Maybe you were made queen for just such a time as this.”
Insight
Since God isn’t mentioned in the book of Esther, some question why it’s included in the Bible. One view is that in Esther we see God providentially working behind the scenes, as in today’s passage. Without explicitly stating it, by his words to Esther (4:13–14) Mordecai shows he believes in God and His ordering of world events. If Esther doesn’t speak up, God will provide deliverance by some other means. By: Alyson Kieda
Righteous Among the Nations
For such a time as this. Esther 4:14
At Yad Vashem, the Holocaust museum in Israel, my husband and I went to the Righteous Among the Nations garden that honors the men and women who risked their lives to save Jewish people during the Holocaust. While looking at the memorial, we met a group from the Netherlands. One woman was there to see her grandparents’ names listed on the large plaques. Intrigued, we asked about her family’s story.
Members of a resistance network, the woman’s grandparents Rev. Pieter and Adriana Müller took in a two-year-old Jewish boy and passed him off as the youngest of their eight children from 1943–1945.
Moved by the story, we asked, “Did the little boy survive?” An older gentleman in the group stepped forward and proclaimed, “I am that boy!”
The bravery of many to act on behalf of the Jewish people reminds me of Queen Esther. The queen may have thought she could escape King Xerxes’s decree to annihilate the Jews around 475 bc because she had concealed her ethnicity. However, she was convinced to act—even under the threat of death—when her cousin begged her to not remain silent about her Jewish heritage because she had been placed in her position “for such a time as this” (Esther 4:14).
We may never be asked to make such a dramatic decision. However, we will likely face the choice to speak out against an injustice or remain silent; to provide assistance to someone in trouble or turn away. May God grant us courage.
By Lisa Samra
Today's Reflection
Are there those you need to speak up for? Ask God about the timing.
My Utmost for His Highest, by Oswald Chambers
Sunday, January 27, 2019
Look Again and Think
Do not worry about your life… —Matthew 6:25
A warning which needs to be repeated is that “the cares of this world and the deceitfulness of riches,” and the lust for other things, will choke out the life of God in us (Matthew 13:22). We are never free from the recurring waves of this invasion. If the frontline of attack is not about clothes and food, it may be about money or the lack of money; or friends or lack of friends; or the line may be drawn over difficult circumstances. It is one steady invasion, and these things will come in like a flood, unless we allow the Spirit of God to raise up the banner against it.
“I say to you, do not worry about your life….” Our Lord says to be careful only about one thing— our relationship to Him. But our common sense shouts loudly and says, “That is absurd, I must consider how I am going to live, and I must consider what I am going to eat and drink.” Jesus says you must not. Beware of allowing yourself to think that He says this while not understanding your circumstances. Jesus Christ knows our circumstances better than we do, and He says we must not think about these things to the point where they become the primary concern of our life. Whenever there are competing concerns in your life, be sure you always put your relationship to God first.
“Sufficient for the day is its own trouble” (Matthew 6:34). How much trouble has begun to threaten you today? What kind of mean little demons have been looking into your life and saying, “What are your plans for next month— or next summer?” Jesus tells us not to worry about any of these things. Look again and think. Keep your mind on the “much more” of your heavenly Father (Matthew 6:30).
WISDOM FROM OSWALD CHAMBERS
We are not to preach the doing of good things; good deeds are not to be preached, they are to be performed.
So Send I You
Saturday, January 26, 2019
2 Samuel 18, Bible Reading and Daily Devotionals
Max Lucado Daily: A Reminder of Who is in Charge
Prayer reminds us of who is in charge. You don't take your requests to someone with less authority. You take them to someone who outranks you in the solutions department.
The same is true in prayer. You don't pray just to let God know what's going on. He's way ahead of you on that one. You pray to transfer "my will be done" to "God's will be done." And, since he's in charge, he knows the best solution. Prayer transfers the burden to God and He lightens your load. Prayer pushes us through life's slumps, propels us over the humps, and pulls us out of the dumps. Prayer is the oomph we need to get the answers we seek. So, pray…today!
From Max on Life
2 Samuel 18
David organized his forces. He appointed captains of thousands and captains of hundreds. Then David deployed his troops, a third under Joab, a third under Abishai son of Zeruiah, Joab’s brother, and a third under Ittai the Gittite.
The king then announced, “I’m marching with you.”
3 They said, “No, you mustn’t march with us. If we’re forced to retreat, the enemy won’t give it a second thought. And if half of us die, they won’t do so either. But you are worth ten thousand of us. It will be better for us if you stay in the city and help from there.”
4 “If you say so,” said the king. “I’ll do what you think is best.” And so he stood beside the city gate as the whole army marched out by hundreds and by thousands.
5 Then the king ordered Joab and Abishai and Ittai, “Deal gently for my sake with the young man Absalom.” The whole army heard what the king commanded the three captains regarding Absalom.
6-8 The army took the field to meet Israel. It turned out that the battle was joined in the Forest of Ephraim. The army of Israel was beaten badly there that day by David’s men, a terrific slaughter—twenty thousand men! There was fighting helter-skelter all over the place—the forest claimed more lives that day than the sword!
9-10 Absalom ran into David’s men, but was out in front of them riding his mule, when the mule ran under the branches of a huge oak tree. Absalom’s head was caught in the oak and he was left dangling between heaven and earth, the mule running right out from under him. A solitary soldier saw him and reported it to Joab, “I just saw Absalom hanging from an oak tree!”
11 Joab said to the man who told him, “If you saw him, why didn’t you kill him then and there? I’d have rewarded you with ten pieces of silver and a fancy belt.”
12-13 The man told Joab, “Even if I’d had a chance at a thousand pieces of silver, I wouldn’t have laid a hand on the king’s son. We all heard the king command you and Abishai and Ittai, ‘For my sake, protect the young man Absalom.’ Why, I’d be risking my life, for nothing is hidden from the king. And you would have just stood there!”
14-15 Joab said, “I can’t waste my time with you.” He then grabbed three knives and stabbed Absalom in the heart while he was still alive in the tree; by then Absalom was surrounded by ten of Joab’s armor bearers; they hacked away at him and killed him.
16-17 Joab then blew the ram’s horn trumpet, calling off the army in its pursuit of Israel. They took Absalom, dumped him into a huge pit in the forest, and piled an immense mound of rocks over him.
Meanwhile the whole army of Israel was in flight, each man making his own way home.
18 While alive, Absalom had erected for himself a pillar in the Valley of the King, “because,” he said, “I have no son to carry on my name.” He inscribed the pillar with his own name. To this day it is called “The Absalom Memorial.”
19-20 Ahimaaz, Zadok’s son, said, “Let me run to the king and bring him the good news that God has delivered him from his enemies.” But Joab said, “You’re not the one to deliver the good news today; some other day, maybe, but it’s not ‘good news’ today.” (This was because the king’s son was dead.)
21 Then Joab ordered a Cushite, “You go. Tell the king what you’ve seen.”
“Yes sir,” said the Cushite, and ran off.
22 Ahimaaz son of Zadok kept at it, begging Joab, “What does it matter? Let me run, too, following the Cushite.”
Joab said, “Why all this ‘Run, run’? You’ll get no thanks for it, I can tell you.”
23 “I don’t care; let me run.”
“Okay,” said Joab, “run.” So Ahimaaz ran, taking the lower valley road, and passed the Cushite.
24-25 David was sitting between the two gates. The sentry had gone up to the top of the gate on the wall and looked around. He saw a solitary runner. The sentry called down and told the king. The king said, “If he’s alone, it must be good news!”
25-26 As the runner came closer, the sentry saw another runner and called down to the gate, “Another runner all by himself.”
And the king said, “This also must be good news.”
27 Then the sentry said, “I can see the first man now; he runs like Ahimaaz son of Zadok.”
“He’s a good man,” said the king. “He’s bringing good news for sure.”
28 Then Ahimaaz called out and said to the king, “Peace!” Then he bowed deeply before the king, his face to the ground. “Blessed be your God; he has handed over the men who rebelled against my master the king.”
29 The king asked, “But is the young man Absalom all right?”
Ahimaaz said, “I saw a huge ruckus just as Joab was sending me off, but I don’t know what it was about.”
30 The king said, “Step aside and stand over there.” So he stepped aside.
31 Then the Cushite arrived and said, “Good news, my master and king! God has given victory today over all those who rebelled against you!”
32 “But,” said the king, “is the young man Absalom all right?”
And the Cushite replied, “Would that all of the enemies of my master the king and all who maliciously rose against you end up like that young man.”
33 The king was stunned. Heartbroken, he went up to the room over the gate and wept. As he wept he cried out,
O my son Absalom, my dear, dear son Absalom!
Why not me rather than you, my death and not yours,
O Absalom, my dear, dear son!
Our Daily Bread reading and devotion
Saturday, January 26, 2019
Today's Scripture & Insight:
Psalm 119:33-48
God, teach me lessons for living
so I can stay the course.
Give me insight so I can do what you tell me—
my whole life one long, obedient response.
Guide me down the road of your commandments;
I love traveling this freeway!
Give me a bent for your words of wisdom,
and not for piling up loot.
Divert my eyes from toys and trinkets,
invigorate me on the pilgrim way.
Affirm your promises to me—
promises made to all who fear you.
Deflect the harsh words of my critics—
but what you say is always so good.
See how hungry I am for your counsel;
preserve my life through your righteous ways!
41-48 Let your love, God, shape my life
with salvation, exactly as you promised;
Then I’ll be able to stand up to mockery
because I trusted your Word.
Don’t ever deprive me of truth, not ever—
your commandments are what I depend on.
Oh, I’ll guard with my life what you’ve revealed to me,
guard it now, guard it ever;
And I’ll stride freely through wide open spaces
as I look for your truth and your wisdom;
Then I’ll tell the world what I find,
speak out boldly in public, unembarrassed.
I cherish your commandments—oh, how I love them!—
relishing every fragment of your counsel.
Insight
Psalm 119 is the longest psalm in the Bible. Its 176 verses affirm the authority, sufficiency, and power of God’s Word in the believer’s life. Oppressed and persecuted by powerful enemies (vv. 23, 157, 161) who scorned and ridiculed him (vv. 41–42), the unnamed psalmist finds great strength and much comfort by meditating on and obeying the Word of God. In verses 33–48, the psalmist prays specifically for an undivided devotion to God. Writing of how much he longs, delights, loves, trusts, meditates on, and obeys God’s Word, he also identifies two threats to his devotion: selfish gain (v. 36, also translated “covetousness” in the nkjv and “a love for money” in the nlt) and worthless things (v. 37, or things of no eternal value). By: K. T. Sim
Free from Frostbite
Direct me in the path of your commands, for there I find delight. Psalm 119:35
On a winter day, my children begged to go sledding. The temperature hovered near zero degrees Fahrenheit. Snowflakes raced by our windows. I thought it over and said yes, but asked them to bundle up, stay together, and come inside after fifteen minutes.
Out of love, I created those rules so my children could play freely without suffering frostbite. I think the author of Psalm 119 recognized the same good intent in God as he penned two consecutive verses that might seem contradictory: “I will always obey your law” and “I will walk about in freedom, for I have sought out your precepts” (vv. 44–45). How is it that the psalmist associated freedom with a spiritually law-abiding life?
Following God’s wise instruction allows us to escape the consequences that come from choices we later wish we could undo. Without the weight of guilt or pain we are freer to enjoy our lives. God doesn’t want to control us with dos and don’ts; rather, His guidelines show that He loves us.
While my kids were sledding, I watched them blast down the hill. I smiled at the sound of their laughter and the sight of their pink cheeks. They were free within the boundaries I’d given them. This compelling paradox is present in our relationship with God—it leads us to say with the psalmist, “Direct me in the path of your commands, for there I find delight” (v. 35).- By Jennifer Benson Schuldt
Today's Reflection
Dear God, give me a love for Your ways like the psalmist had. I want to worship You with the choices I make every day.
My Utmost for His Highest, by Oswald Chambers
Saturday, January 26, 2019
Look Again and Consecrate
If God so clothes the grass of the field…, will He not much more clothe you…? —Matthew 6:30
A simple statement of Jesus is always a puzzle to us because we will not be simple. How can we maintain the simplicity of Jesus so that we may understand Him? By receiving His Spirit, recognizing and relying on Him, and obeying Him as He brings us the truth of His Word, life will become amazingly simple. Jesus asks us to consider that “if God so clothes the grass of the field…” how “much more” will He clothe you, if you keep your relationship right with Him? Every time we lose ground in our fellowship with God, it is because we have disrespectfully thought that we knew better than Jesus Christ. We have allowed “the cares of this world” to enter in (Matthew 13:22), while forgetting the “much more” of our heavenly Father.
“Look at the birds of the air…” (Matthew 6:26). Their function is to obey the instincts God placed within them, and God watches over them. Jesus said that if you have the right relationship with Him and will obey His Spirit within you, then God will care for your “feathers” too.
“Consider the lilies of the field…” (Matthew 6:28). They grow where they are planted. Many of us refuse to grow where God plants us. Therefore, we don’t take root anywhere. Jesus said if we would obey the life of God within us, He would look after all other things. Did Jesus Christ lie to us? Are we experiencing the “much more” He promised? If we are not, it is because we are not obeying the life God has given us and have cluttered our minds with confusing thoughts and worries. How much time have we wasted asking God senseless questions while we should be absolutely free to concentrate on our service to Him? Consecration is the act of continually separating myself from everything except that which God has appointed me to do. It is not a one-time experience but an ongoing process. Am I continually separating myself and looking to God every day of my life?
WISDOM FROM OSWALD CHAMBERS
To read the Bible according to God’s providential order in your circumstances is the only way to read it, viz., in the blood and passion of personal life. Disciples Indeed, 387 R
Prayer reminds us of who is in charge. You don't take your requests to someone with less authority. You take them to someone who outranks you in the solutions department.
The same is true in prayer. You don't pray just to let God know what's going on. He's way ahead of you on that one. You pray to transfer "my will be done" to "God's will be done." And, since he's in charge, he knows the best solution. Prayer transfers the burden to God and He lightens your load. Prayer pushes us through life's slumps, propels us over the humps, and pulls us out of the dumps. Prayer is the oomph we need to get the answers we seek. So, pray…today!
From Max on Life
2 Samuel 18
David organized his forces. He appointed captains of thousands and captains of hundreds. Then David deployed his troops, a third under Joab, a third under Abishai son of Zeruiah, Joab’s brother, and a third under Ittai the Gittite.
The king then announced, “I’m marching with you.”
3 They said, “No, you mustn’t march with us. If we’re forced to retreat, the enemy won’t give it a second thought. And if half of us die, they won’t do so either. But you are worth ten thousand of us. It will be better for us if you stay in the city and help from there.”
4 “If you say so,” said the king. “I’ll do what you think is best.” And so he stood beside the city gate as the whole army marched out by hundreds and by thousands.
5 Then the king ordered Joab and Abishai and Ittai, “Deal gently for my sake with the young man Absalom.” The whole army heard what the king commanded the three captains regarding Absalom.
6-8 The army took the field to meet Israel. It turned out that the battle was joined in the Forest of Ephraim. The army of Israel was beaten badly there that day by David’s men, a terrific slaughter—twenty thousand men! There was fighting helter-skelter all over the place—the forest claimed more lives that day than the sword!
9-10 Absalom ran into David’s men, but was out in front of them riding his mule, when the mule ran under the branches of a huge oak tree. Absalom’s head was caught in the oak and he was left dangling between heaven and earth, the mule running right out from under him. A solitary soldier saw him and reported it to Joab, “I just saw Absalom hanging from an oak tree!”
11 Joab said to the man who told him, “If you saw him, why didn’t you kill him then and there? I’d have rewarded you with ten pieces of silver and a fancy belt.”
12-13 The man told Joab, “Even if I’d had a chance at a thousand pieces of silver, I wouldn’t have laid a hand on the king’s son. We all heard the king command you and Abishai and Ittai, ‘For my sake, protect the young man Absalom.’ Why, I’d be risking my life, for nothing is hidden from the king. And you would have just stood there!”
14-15 Joab said, “I can’t waste my time with you.” He then grabbed three knives and stabbed Absalom in the heart while he was still alive in the tree; by then Absalom was surrounded by ten of Joab’s armor bearers; they hacked away at him and killed him.
16-17 Joab then blew the ram’s horn trumpet, calling off the army in its pursuit of Israel. They took Absalom, dumped him into a huge pit in the forest, and piled an immense mound of rocks over him.
Meanwhile the whole army of Israel was in flight, each man making his own way home.
18 While alive, Absalom had erected for himself a pillar in the Valley of the King, “because,” he said, “I have no son to carry on my name.” He inscribed the pillar with his own name. To this day it is called “The Absalom Memorial.”
19-20 Ahimaaz, Zadok’s son, said, “Let me run to the king and bring him the good news that God has delivered him from his enemies.” But Joab said, “You’re not the one to deliver the good news today; some other day, maybe, but it’s not ‘good news’ today.” (This was because the king’s son was dead.)
21 Then Joab ordered a Cushite, “You go. Tell the king what you’ve seen.”
“Yes sir,” said the Cushite, and ran off.
22 Ahimaaz son of Zadok kept at it, begging Joab, “What does it matter? Let me run, too, following the Cushite.”
Joab said, “Why all this ‘Run, run’? You’ll get no thanks for it, I can tell you.”
23 “I don’t care; let me run.”
“Okay,” said Joab, “run.” So Ahimaaz ran, taking the lower valley road, and passed the Cushite.
24-25 David was sitting between the two gates. The sentry had gone up to the top of the gate on the wall and looked around. He saw a solitary runner. The sentry called down and told the king. The king said, “If he’s alone, it must be good news!”
25-26 As the runner came closer, the sentry saw another runner and called down to the gate, “Another runner all by himself.”
And the king said, “This also must be good news.”
27 Then the sentry said, “I can see the first man now; he runs like Ahimaaz son of Zadok.”
“He’s a good man,” said the king. “He’s bringing good news for sure.”
28 Then Ahimaaz called out and said to the king, “Peace!” Then he bowed deeply before the king, his face to the ground. “Blessed be your God; he has handed over the men who rebelled against my master the king.”
29 The king asked, “But is the young man Absalom all right?”
Ahimaaz said, “I saw a huge ruckus just as Joab was sending me off, but I don’t know what it was about.”
30 The king said, “Step aside and stand over there.” So he stepped aside.
31 Then the Cushite arrived and said, “Good news, my master and king! God has given victory today over all those who rebelled against you!”
32 “But,” said the king, “is the young man Absalom all right?”
And the Cushite replied, “Would that all of the enemies of my master the king and all who maliciously rose against you end up like that young man.”
33 The king was stunned. Heartbroken, he went up to the room over the gate and wept. As he wept he cried out,
O my son Absalom, my dear, dear son Absalom!
Why not me rather than you, my death and not yours,
O Absalom, my dear, dear son!
Our Daily Bread reading and devotion
Saturday, January 26, 2019
Today's Scripture & Insight:
Psalm 119:33-48
God, teach me lessons for living
so I can stay the course.
Give me insight so I can do what you tell me—
my whole life one long, obedient response.
Guide me down the road of your commandments;
I love traveling this freeway!
Give me a bent for your words of wisdom,
and not for piling up loot.
Divert my eyes from toys and trinkets,
invigorate me on the pilgrim way.
Affirm your promises to me—
promises made to all who fear you.
Deflect the harsh words of my critics—
but what you say is always so good.
See how hungry I am for your counsel;
preserve my life through your righteous ways!
41-48 Let your love, God, shape my life
with salvation, exactly as you promised;
Then I’ll be able to stand up to mockery
because I trusted your Word.
Don’t ever deprive me of truth, not ever—
your commandments are what I depend on.
Oh, I’ll guard with my life what you’ve revealed to me,
guard it now, guard it ever;
And I’ll stride freely through wide open spaces
as I look for your truth and your wisdom;
Then I’ll tell the world what I find,
speak out boldly in public, unembarrassed.
I cherish your commandments—oh, how I love them!—
relishing every fragment of your counsel.
Insight
Psalm 119 is the longest psalm in the Bible. Its 176 verses affirm the authority, sufficiency, and power of God’s Word in the believer’s life. Oppressed and persecuted by powerful enemies (vv. 23, 157, 161) who scorned and ridiculed him (vv. 41–42), the unnamed psalmist finds great strength and much comfort by meditating on and obeying the Word of God. In verses 33–48, the psalmist prays specifically for an undivided devotion to God. Writing of how much he longs, delights, loves, trusts, meditates on, and obeys God’s Word, he also identifies two threats to his devotion: selfish gain (v. 36, also translated “covetousness” in the nkjv and “a love for money” in the nlt) and worthless things (v. 37, or things of no eternal value). By: K. T. Sim
Free from Frostbite
Direct me in the path of your commands, for there I find delight. Psalm 119:35
On a winter day, my children begged to go sledding. The temperature hovered near zero degrees Fahrenheit. Snowflakes raced by our windows. I thought it over and said yes, but asked them to bundle up, stay together, and come inside after fifteen minutes.
Out of love, I created those rules so my children could play freely without suffering frostbite. I think the author of Psalm 119 recognized the same good intent in God as he penned two consecutive verses that might seem contradictory: “I will always obey your law” and “I will walk about in freedom, for I have sought out your precepts” (vv. 44–45). How is it that the psalmist associated freedom with a spiritually law-abiding life?
Following God’s wise instruction allows us to escape the consequences that come from choices we later wish we could undo. Without the weight of guilt or pain we are freer to enjoy our lives. God doesn’t want to control us with dos and don’ts; rather, His guidelines show that He loves us.
While my kids were sledding, I watched them blast down the hill. I smiled at the sound of their laughter and the sight of their pink cheeks. They were free within the boundaries I’d given them. This compelling paradox is present in our relationship with God—it leads us to say with the psalmist, “Direct me in the path of your commands, for there I find delight” (v. 35).- By Jennifer Benson Schuldt
Today's Reflection
Dear God, give me a love for Your ways like the psalmist had. I want to worship You with the choices I make every day.
My Utmost for His Highest, by Oswald Chambers
Saturday, January 26, 2019
Look Again and Consecrate
If God so clothes the grass of the field…, will He not much more clothe you…? —Matthew 6:30
A simple statement of Jesus is always a puzzle to us because we will not be simple. How can we maintain the simplicity of Jesus so that we may understand Him? By receiving His Spirit, recognizing and relying on Him, and obeying Him as He brings us the truth of His Word, life will become amazingly simple. Jesus asks us to consider that “if God so clothes the grass of the field…” how “much more” will He clothe you, if you keep your relationship right with Him? Every time we lose ground in our fellowship with God, it is because we have disrespectfully thought that we knew better than Jesus Christ. We have allowed “the cares of this world” to enter in (Matthew 13:22), while forgetting the “much more” of our heavenly Father.
“Look at the birds of the air…” (Matthew 6:26). Their function is to obey the instincts God placed within them, and God watches over them. Jesus said that if you have the right relationship with Him and will obey His Spirit within you, then God will care for your “feathers” too.
“Consider the lilies of the field…” (Matthew 6:28). They grow where they are planted. Many of us refuse to grow where God plants us. Therefore, we don’t take root anywhere. Jesus said if we would obey the life of God within us, He would look after all other things. Did Jesus Christ lie to us? Are we experiencing the “much more” He promised? If we are not, it is because we are not obeying the life God has given us and have cluttered our minds with confusing thoughts and worries. How much time have we wasted asking God senseless questions while we should be absolutely free to concentrate on our service to Him? Consecration is the act of continually separating myself from everything except that which God has appointed me to do. It is not a one-time experience but an ongoing process. Am I continually separating myself and looking to God every day of my life?
WISDOM FROM OSWALD CHAMBERS
To read the Bible according to God’s providential order in your circumstances is the only way to read it, viz., in the blood and passion of personal life. Disciples Indeed, 387 R
Friday, January 25, 2019
2 Samuel 17, Bible Reading and Daily Devotionals
Max Lucado Daily: FEAR OF LIFE’S FINAL MOMENTS
Maybe you share this deep desire— a desire to face death unafraid; to die without fright or a fight; perhaps even with a smile. Some say that’s impossible. But Christ promises in John 14:1-3, “Don’t let your hearts be troubled. Trust in God, and trust also in me. When everything is ready, I will come and get you, so that you will always be with me where I am.”
Jesus experienced a physical and factual resurrection. And, here it is… because he did, we will too! If Jesus’ tomb is empty, then his promise is not. So, let’s die with faith. Jesus grants courage for the final passage. Death. No need to dread it or ignore it. Because of Jesus, you can face it.
Read more Fearless
2 Samuel 17
3 Next Ahithophel advised Absalom, “Let me handpick twelve thousand men and go after David tonight. I’ll come on him when he’s bone tired and take him by complete surprise. The whole army will run off and I’ll kill only David. Then I’ll bring the army back to you—a bride brought back to her husband! You’re only after one man, after all. Then everyone will be together in peace!”
4 Absalom thought it was an excellent strategy, and all the elders of Israel agreed.
5 But then Absalom said, “Call in Hushai the Arkite—let’s hear what he has to say.”
6 So Hushai came and Absalom put it to him, “This is what Ahithophel advised. Should we do it? What do you say?”
7-10 Hushai said, “The counsel that Ahithophel has given in this instance is not good. You know your father and his men, brave and bitterly angry—like a bear robbed of her cubs. And your father is an experienced fighter; you can be sure he won’t be caught napping at a time like this. Even while we’re talking, he’s probably holed up in some cave or other. If he jumps your men from ambush, word will soon get back, ‘A slaughter of Absalom’s army!’ Even if your men are valiant with hearts of lions, they’ll fall apart at such news, for everyone in Israel knows the kind of fighting stuff your father’s made of, and also the men with him.
11-13 “Here’s what I’d advise: Muster the whole country, from Dan to Beersheba, an army like the sand of the sea, and you personally lead them. We’ll smoke him out wherever he is, fall on him like dew falls on the earth, and, believe me, there won’t be a single survivor. If he hides out in a city, then the whole army will bring ropes to that city and pull it down and into a gully—not so much as a pebble left of it!”
14 Absalom and all his company agreed that the counsel of Hushai the Arkite was better than the counsel of Ahithophel. (God had determined to discredit the counsel of Ahithophel so as to bring ruin on Absalom.)
15-16 Then Hushai told the priests Zadok and Abiathar, “Ahithophel advised Absalom and the elders of Israel thus and thus, and I advised them thus and thus. Now send this message as quickly as possible to David: ‘Don’t spend the night on this side of the river; cross immediately or the king and everyone with him will be swallowed up alive.’”
17-20 Jonathan and Ahimaaz were waiting around at En Rogel. A servant girl would come and give them messages and then they would go and tell King David, for it wasn’t safe to be seen coming into the city. But a soldier spotted them and told Absalom, so the two of them got out of there fast and went to a man’s house in Bahurim. He had a well in his yard and they climbed into it. The wife took a rug and covered the well, then spread grain on it so no one would notice anything out of the ordinary. Shortly, Absalom’s servants came to the woman’s house and asked her, “Have you seen Ahimaaz and Jonathan?”
The woman said, “They were headed toward the river.”
They looked but didn’t find them, and then went back to Jerusalem.
21 When the coast was clear, Ahimaaz and Jonathan climbed out of the well and went on to make their report to King David, “Get up and cross the river quickly; Ahithophel has given counsel against you!”
22 David and his whole army were soon up and moving and crossed the Jordan. As morning broke there was not a single person who had not made it across the Jordan.
23 When Ahithophel realized that his counsel was not followed, he saddled his donkey and left for his hometown. After making out his will and putting his house in order, he hanged himself and died. He was buried in the family tomb.
24-26 About the time David arrived at Mahanaim, Absalom crossed the Jordan, and the whole army of Israel with him. Absalom had made Amasa head of the army, replacing Joab. (Amasa was the son of a man named Ithra, an Ishmaelite who had married Abigail, daughter of Nahash and sister of Zeruiah, the mother of Joab.) Israel and Absalom set camp in Gilead.
27-29 When David arrived at Mahanaim, Shobi son of Nahash from Ammonite Rabbah, and Makir son of Ammiel from Lo Debar, and Barzillai the Gileadite from Rogelim brought beds and blankets, bowls and jugs filled with wheat, barley, flour, roasted grain, beans and lentils, honey, and curds and cheese from the flocks and herds. They presented all this to David and his army to eat, “because,” they said, “the army must be starved and exhausted and thirsty out in this wilderness.”
Our Daily Bread reading and devotion
Friday, January 25, 2019
Today's Scripture & Insight: 1 Peter 2:1-10
So clean house! Make a clean sweep of malice and pretense, envy and hurtful talk. You’ve had a taste of God. Now, like infants at the breast, drink deep of God’s pure kindness. Then you’ll grow up mature and whole in God.
The Stone
4-8 Welcome to the living Stone, the source of life. The workmen took one look and threw it out; God set it in the place of honor. Present yourselves as building stones for the construction of a sanctuary vibrant with life, in which you’ll serve as holy priests offering Christ-approved lives up to God. The Scriptures provide precedent:
Look! I’m setting a stone in Zion,
a cornerstone in the place of honor.
Whoever trusts in this stone as a foundation
will never have cause to regret it.
To you who trust him, he’s a Stone to be proud of, but to those who refuse to trust him,
The stone the workmen threw out
is now the chief foundation stone.
For the untrusting it’s
. . . a stone to trip over,
a boulder blocking the way.
They trip and fall because they refuse to obey, just as predicted.
9-10 But you are the ones chosen by God, chosen for the high calling of priestly work, chosen to be a holy people, God’s instruments to do his work and speak out for him, to tell others of the night-and-day difference he made for you—from nothing to something, from rejected to accepted.
Insight
It’s interesting to observe Peter’s use of the word stone in 1 Peter 2. Perhaps he’s playing off his name, Petros, which means “rock” or “stone.” He refers to Jesus as the “living Stone” (v. 4), who is precious to God. He is also the cornerstone—the most important stone in a building (vv. 6–7). It’s a stone that causes some to stumble (v. 8), but those who trust in Christ will be safe and secure (v. 6). Believers in Jesus are likewise referred to as stones laid upon the cornerstone to build the house of God. By: J.R. Hudberg
The Wide Shot
You are a chosen people, a royal priesthood, a holy nation . . . that you may declare the praises of him who called you out of darkness into his wonderful light. 1 Peter 2:9
During the television coverage of the inauguration of the first African-American president of the US, the camera showed a panoramic view of the enormous crowd of the nearly two million people who had gathered to witness the historic event. CBS News correspondent Bob Schieffer remarked, “The star of this show is the wide shot.” Nothing else could capture the multitude stretching from the Lincoln Memorial to the Capitol.
Scripture gives us a glimpse of an even larger throng, united by their faith in Jesus Christ: “You are a chosen people, a royal priesthood, a holy nation . . . that you may declare the praises of him who called you out of darkness into his wonderful light” (1 Peter 2:9).
This is not an image of the privileged few, but of the ransomed many from “every tribe and language and people and nation” (Revelation 5:9). Today we are scattered across the globe, where many feel isolated and suffer for their allegiance to Jesus. But through the lens of God’s Word we see the wide shot of our brothers and sisters in faith standing together to honor the One who redeemed us and made us His own.
Let’s join together in praise to the One who brought us out of the darkness and into the light! By David C. McCasland
Today's Reflection
We are in agreement, Lord, that You are worthy of all praise! We, Your people, are in awe of You.
My Utmost for His Highest, by Oswald Chambers
Friday, January 25, 2019
Leave Room for God
When it pleased God… —Galatians 1:15
As servants of God, we must learn to make room for Him— to give God “elbow room.” We plan and figure and predict that this or that will happen, but we forget to make room for God to come in as He chooses. Would we be surprised if God came into our meeting or into our preaching in a way we had never expected Him to come? Do not look for God to come in a particular way, but do look for Him. The way to make room for Him is to expect Him to come, but not in a certain way. No matter how well we may know God, the great lesson to learn is that He may break in at any minute. We tend to overlook this element of surprise, yet God never works in any other way. Suddenly—God meets our life “…when it pleased God….”
Keep your life so constantly in touch with God that His surprising power can break through at any point. Live in a constant state of expectancy, and leave room for God to come in as He decides.
WISDOM FROM OSWALD CHAMBERS
The life of Abraham is an illustration of two things: of unreserved surrender to God, and of God’s complete possession of a child of His for His own highest end.
Not Knowing Whither
A Word with You, by Ron Hutchcraft
Friday, January 25, 2019
Getting Rid of the Stink - #8360
Tupperware can be a good thing. Those sealed plastic containers can preserve leftover food so you can enjoy it later. Tupperware can be a bad thing, if you forget about it. Sound like the voice of experience? I know from some distasteful personal experience what can happen when you do forget it - intermediate life forms, morphing into something unrecognizable. The problem comes when that Tupperware with leftovers in it slowly gets pushed farther and farther back in the fridge, until it's tucked out of sight behind the pickle jar and a gallon of milk. Ultimately, the lost little Tupperware will make its presence known. Yeah, as you open the fridge and utter those inevitable words: "What's that smell?" The smell isn't going away until some domestic Green Beret storms the depths of that fridge and bravely opens that Tupperware and carries away the rotting contents inside, or beats them to death with a stick if necessary.
I'm Ron Hutchcraft and I want to have A Word With You today, now that you're totally disgusted, about "Getting Rid of the Stink."
So you're wondering where the stink is coming from like in your life right now. There's a lot of frustration, disappointment and struggle. Too much that's broken. Too much that's making your environment very unpleasant.
It's in those times when we don't like what's in the air that we start asking, "What's wrong?" That's a question God may have been waiting for you to ask for a long time, because some things are wrong. The smell isn't the problem - it's just the symptom. The real problem is some things that are rotten on the inside, and things aren't going to get better until you clean out what may be deep inside.
I was really impacted recently as I saw some of this in the life of one of Israel's great kings, Hezekiah. Let me start with the happy ending of the story. In 2 Chronicles 30-31, we're told that "there was great joy in Jerusalem for since the days of Solomon...there had been nothing like this" (30:26). Then King Hezekiah got the report that "we have enough to eat and plenty to spare because the Lord has blessed His people, and this great amount is left over" (31:10). The Bible goes on to say that "in everything (Hezekiah) undertook...he sought his God and worked wholeheartedly. And so he prospered" (2 Chronicles 31:21). Wow!
Why all this joyful turnaround among a people who had been experiencing pain and deprivation? Because of this order in our word for today from the Word of God in 2 Chronicles 29, beginning with verse 5, "Remove all defilement from the sanctuary." And the priests, it says, "brought out to the courtyard of the Lord's temple everything unclean they found in the temple of the Lord."
If you belong to Jesus, you are God's temple today, and there may be some rotten stuff inside that's got to be removed. A hidden motive; a secret sin, a secret addiction; harbored hard feelings; a spirit of rebellion; maybe an unholy passion - something that is a stench to the holy God you belong to. You may have pushed it deep inside, but the longer you wait to remove it, the more damage it's going to do.
We want to fix the situation. We want to fix the system. But God's waiting for us to fix the sin. When we do, a holy God responds with the blessing and the joy that we've been missing for a long time. And He's waiting to do that for you, if you'll deal with the real source of what's been messing things up. Don't push it out of sight any more. "Remove the defilement." Get rid of that sin.
Maybe you share this deep desire— a desire to face death unafraid; to die without fright or a fight; perhaps even with a smile. Some say that’s impossible. But Christ promises in John 14:1-3, “Don’t let your hearts be troubled. Trust in God, and trust also in me. When everything is ready, I will come and get you, so that you will always be with me where I am.”
Jesus experienced a physical and factual resurrection. And, here it is… because he did, we will too! If Jesus’ tomb is empty, then his promise is not. So, let’s die with faith. Jesus grants courage for the final passage. Death. No need to dread it or ignore it. Because of Jesus, you can face it.
Read more Fearless
2 Samuel 17
3 Next Ahithophel advised Absalom, “Let me handpick twelve thousand men and go after David tonight. I’ll come on him when he’s bone tired and take him by complete surprise. The whole army will run off and I’ll kill only David. Then I’ll bring the army back to you—a bride brought back to her husband! You’re only after one man, after all. Then everyone will be together in peace!”
4 Absalom thought it was an excellent strategy, and all the elders of Israel agreed.
5 But then Absalom said, “Call in Hushai the Arkite—let’s hear what he has to say.”
6 So Hushai came and Absalom put it to him, “This is what Ahithophel advised. Should we do it? What do you say?”
7-10 Hushai said, “The counsel that Ahithophel has given in this instance is not good. You know your father and his men, brave and bitterly angry—like a bear robbed of her cubs. And your father is an experienced fighter; you can be sure he won’t be caught napping at a time like this. Even while we’re talking, he’s probably holed up in some cave or other. If he jumps your men from ambush, word will soon get back, ‘A slaughter of Absalom’s army!’ Even if your men are valiant with hearts of lions, they’ll fall apart at such news, for everyone in Israel knows the kind of fighting stuff your father’s made of, and also the men with him.
11-13 “Here’s what I’d advise: Muster the whole country, from Dan to Beersheba, an army like the sand of the sea, and you personally lead them. We’ll smoke him out wherever he is, fall on him like dew falls on the earth, and, believe me, there won’t be a single survivor. If he hides out in a city, then the whole army will bring ropes to that city and pull it down and into a gully—not so much as a pebble left of it!”
14 Absalom and all his company agreed that the counsel of Hushai the Arkite was better than the counsel of Ahithophel. (God had determined to discredit the counsel of Ahithophel so as to bring ruin on Absalom.)
15-16 Then Hushai told the priests Zadok and Abiathar, “Ahithophel advised Absalom and the elders of Israel thus and thus, and I advised them thus and thus. Now send this message as quickly as possible to David: ‘Don’t spend the night on this side of the river; cross immediately or the king and everyone with him will be swallowed up alive.’”
17-20 Jonathan and Ahimaaz were waiting around at En Rogel. A servant girl would come and give them messages and then they would go and tell King David, for it wasn’t safe to be seen coming into the city. But a soldier spotted them and told Absalom, so the two of them got out of there fast and went to a man’s house in Bahurim. He had a well in his yard and they climbed into it. The wife took a rug and covered the well, then spread grain on it so no one would notice anything out of the ordinary. Shortly, Absalom’s servants came to the woman’s house and asked her, “Have you seen Ahimaaz and Jonathan?”
The woman said, “They were headed toward the river.”
They looked but didn’t find them, and then went back to Jerusalem.
21 When the coast was clear, Ahimaaz and Jonathan climbed out of the well and went on to make their report to King David, “Get up and cross the river quickly; Ahithophel has given counsel against you!”
22 David and his whole army were soon up and moving and crossed the Jordan. As morning broke there was not a single person who had not made it across the Jordan.
23 When Ahithophel realized that his counsel was not followed, he saddled his donkey and left for his hometown. After making out his will and putting his house in order, he hanged himself and died. He was buried in the family tomb.
24-26 About the time David arrived at Mahanaim, Absalom crossed the Jordan, and the whole army of Israel with him. Absalom had made Amasa head of the army, replacing Joab. (Amasa was the son of a man named Ithra, an Ishmaelite who had married Abigail, daughter of Nahash and sister of Zeruiah, the mother of Joab.) Israel and Absalom set camp in Gilead.
27-29 When David arrived at Mahanaim, Shobi son of Nahash from Ammonite Rabbah, and Makir son of Ammiel from Lo Debar, and Barzillai the Gileadite from Rogelim brought beds and blankets, bowls and jugs filled with wheat, barley, flour, roasted grain, beans and lentils, honey, and curds and cheese from the flocks and herds. They presented all this to David and his army to eat, “because,” they said, “the army must be starved and exhausted and thirsty out in this wilderness.”
Our Daily Bread reading and devotion
Friday, January 25, 2019
Today's Scripture & Insight: 1 Peter 2:1-10
So clean house! Make a clean sweep of malice and pretense, envy and hurtful talk. You’ve had a taste of God. Now, like infants at the breast, drink deep of God’s pure kindness. Then you’ll grow up mature and whole in God.
The Stone
4-8 Welcome to the living Stone, the source of life. The workmen took one look and threw it out; God set it in the place of honor. Present yourselves as building stones for the construction of a sanctuary vibrant with life, in which you’ll serve as holy priests offering Christ-approved lives up to God. The Scriptures provide precedent:
Look! I’m setting a stone in Zion,
a cornerstone in the place of honor.
Whoever trusts in this stone as a foundation
will never have cause to regret it.
To you who trust him, he’s a Stone to be proud of, but to those who refuse to trust him,
The stone the workmen threw out
is now the chief foundation stone.
For the untrusting it’s
. . . a stone to trip over,
a boulder blocking the way.
They trip and fall because they refuse to obey, just as predicted.
9-10 But you are the ones chosen by God, chosen for the high calling of priestly work, chosen to be a holy people, God’s instruments to do his work and speak out for him, to tell others of the night-and-day difference he made for you—from nothing to something, from rejected to accepted.
Insight
It’s interesting to observe Peter’s use of the word stone in 1 Peter 2. Perhaps he’s playing off his name, Petros, which means “rock” or “stone.” He refers to Jesus as the “living Stone” (v. 4), who is precious to God. He is also the cornerstone—the most important stone in a building (vv. 6–7). It’s a stone that causes some to stumble (v. 8), but those who trust in Christ will be safe and secure (v. 6). Believers in Jesus are likewise referred to as stones laid upon the cornerstone to build the house of God. By: J.R. Hudberg
The Wide Shot
You are a chosen people, a royal priesthood, a holy nation . . . that you may declare the praises of him who called you out of darkness into his wonderful light. 1 Peter 2:9
During the television coverage of the inauguration of the first African-American president of the US, the camera showed a panoramic view of the enormous crowd of the nearly two million people who had gathered to witness the historic event. CBS News correspondent Bob Schieffer remarked, “The star of this show is the wide shot.” Nothing else could capture the multitude stretching from the Lincoln Memorial to the Capitol.
Scripture gives us a glimpse of an even larger throng, united by their faith in Jesus Christ: “You are a chosen people, a royal priesthood, a holy nation . . . that you may declare the praises of him who called you out of darkness into his wonderful light” (1 Peter 2:9).
This is not an image of the privileged few, but of the ransomed many from “every tribe and language and people and nation” (Revelation 5:9). Today we are scattered across the globe, where many feel isolated and suffer for their allegiance to Jesus. But through the lens of God’s Word we see the wide shot of our brothers and sisters in faith standing together to honor the One who redeemed us and made us His own.
Let’s join together in praise to the One who brought us out of the darkness and into the light! By David C. McCasland
Today's Reflection
We are in agreement, Lord, that You are worthy of all praise! We, Your people, are in awe of You.
My Utmost for His Highest, by Oswald Chambers
Friday, January 25, 2019
Leave Room for God
When it pleased God… —Galatians 1:15
As servants of God, we must learn to make room for Him— to give God “elbow room.” We plan and figure and predict that this or that will happen, but we forget to make room for God to come in as He chooses. Would we be surprised if God came into our meeting or into our preaching in a way we had never expected Him to come? Do not look for God to come in a particular way, but do look for Him. The way to make room for Him is to expect Him to come, but not in a certain way. No matter how well we may know God, the great lesson to learn is that He may break in at any minute. We tend to overlook this element of surprise, yet God never works in any other way. Suddenly—God meets our life “…when it pleased God….”
Keep your life so constantly in touch with God that His surprising power can break through at any point. Live in a constant state of expectancy, and leave room for God to come in as He decides.
WISDOM FROM OSWALD CHAMBERS
The life of Abraham is an illustration of two things: of unreserved surrender to God, and of God’s complete possession of a child of His for His own highest end.
Not Knowing Whither
A Word with You, by Ron Hutchcraft
Friday, January 25, 2019
Getting Rid of the Stink - #8360
Tupperware can be a good thing. Those sealed plastic containers can preserve leftover food so you can enjoy it later. Tupperware can be a bad thing, if you forget about it. Sound like the voice of experience? I know from some distasteful personal experience what can happen when you do forget it - intermediate life forms, morphing into something unrecognizable. The problem comes when that Tupperware with leftovers in it slowly gets pushed farther and farther back in the fridge, until it's tucked out of sight behind the pickle jar and a gallon of milk. Ultimately, the lost little Tupperware will make its presence known. Yeah, as you open the fridge and utter those inevitable words: "What's that smell?" The smell isn't going away until some domestic Green Beret storms the depths of that fridge and bravely opens that Tupperware and carries away the rotting contents inside, or beats them to death with a stick if necessary.
I'm Ron Hutchcraft and I want to have A Word With You today, now that you're totally disgusted, about "Getting Rid of the Stink."
So you're wondering where the stink is coming from like in your life right now. There's a lot of frustration, disappointment and struggle. Too much that's broken. Too much that's making your environment very unpleasant.
It's in those times when we don't like what's in the air that we start asking, "What's wrong?" That's a question God may have been waiting for you to ask for a long time, because some things are wrong. The smell isn't the problem - it's just the symptom. The real problem is some things that are rotten on the inside, and things aren't going to get better until you clean out what may be deep inside.
I was really impacted recently as I saw some of this in the life of one of Israel's great kings, Hezekiah. Let me start with the happy ending of the story. In 2 Chronicles 30-31, we're told that "there was great joy in Jerusalem for since the days of Solomon...there had been nothing like this" (30:26). Then King Hezekiah got the report that "we have enough to eat and plenty to spare because the Lord has blessed His people, and this great amount is left over" (31:10). The Bible goes on to say that "in everything (Hezekiah) undertook...he sought his God and worked wholeheartedly. And so he prospered" (2 Chronicles 31:21). Wow!
Why all this joyful turnaround among a people who had been experiencing pain and deprivation? Because of this order in our word for today from the Word of God in 2 Chronicles 29, beginning with verse 5, "Remove all defilement from the sanctuary." And the priests, it says, "brought out to the courtyard of the Lord's temple everything unclean they found in the temple of the Lord."
If you belong to Jesus, you are God's temple today, and there may be some rotten stuff inside that's got to be removed. A hidden motive; a secret sin, a secret addiction; harbored hard feelings; a spirit of rebellion; maybe an unholy passion - something that is a stench to the holy God you belong to. You may have pushed it deep inside, but the longer you wait to remove it, the more damage it's going to do.
We want to fix the situation. We want to fix the system. But God's waiting for us to fix the sin. When we do, a holy God responds with the blessing and the joy that we've been missing for a long time. And He's waiting to do that for you, if you'll deal with the real source of what's been messing things up. Don't push it out of sight any more. "Remove the defilement." Get rid of that sin.
Thursday, January 24, 2019
2 Samuel 16, Bible Reading and Daily Devotionals
Max Lucado Daily: SURVIVING PROSPERITY
Are you “rich in this present age”? Almost half the world lives on less than $2.50 a day. If your income is higher, then you are rich, and your affluence demands double vigilance.
How can a person survive prosperity? First of all, do not be haughty. Do not think for a moment that you had anything to do with your accumulation of wealth. Money is an untrustworthy foundation. The United States economy endured ten recessions between 1948 and 2001.
Don’t trust money; trust God. He owns everything and gives us all things to enjoy. Move from the fear of scarcity to the comfort of provision. “Do good … be rich in good works, ready to give and willing to share” (1 Timothy 6:18).
Read more Fearless
2 Samuel 16
Shortly after David passed the crest of the hill, Mephibosheth’s steward Ziba met him with a string of pack animals, saddled and loaded with a hundred loaves of bread, a hundred raisin cakes, a hundred baskets of fresh fruit, and a skin of wine.
2 The king said to Ziba, “What’s all this?”
“The donkeys,” said Ziba, “are for the king’s household to ride, the bread and fruit are for the servants to eat, and the wine is for drinking, especially for those overcome by fatigue in the wilderness.”
3 The king said, “And where is your master’s grandson?”
“He stayed in Jerusalem,” said Ziba. “He said, ‘This is the day Israel is going to restore my grandfather’s kingdom to me.’”
4 “Everything that belonged to Mephibosheth,” said the king, “is now yours.”
Ziba said, “How can I ever thank you? I’ll be forever in your debt, my master and king; may you always look on me with such kindness!”
5-8 When the king got to Bahurim, a man appeared who had connections with Saul’s family. His name was Shimei son of Gera. As he followed along he shouted insults and threw rocks right and left at David and his company, servants and soldiers alike. To the accompaniment of curses he shouted, “Get lost, get lost, you butcher, you hellhound! God has paid you back for all your dirty work in the family of Saul and for stealing his kingdom. God has given the kingdom to your son Absalom. Look at you now—ruined! And good riddance, you pathetic old man!”
9 Abishai son of Zeruiah said, “This mangy dog can’t insult my master the king this way—let me go over and cut off his head!”
10 But the king said, “Why are you sons of Zeruiah always interfering and getting in the way? If he’s cursing, it’s because God told him, ‘Curse David.’ So who dares raise questions?”
11-12 “Besides,” continued David to Abishai and the rest of his servants, “my own son, my flesh and bone, is right now trying to kill me; compared to that this Benjaminite is small potatoes. Don’t bother with him; let him curse; he’s preaching God’s word to me. And who knows, maybe God will see the trouble I’m in today and exchange the curses for something good.”
13 David and his men went on down the road, while Shimei followed along on the ridge of the hill alongside, cursing, throwing stones down on them, and kicking up dirt.
14 By the time they reached the Jordan River, David and all the men of the company were exhausted. There they rested and were revived.
15 By this time Absalom and all his men were in Jerusalem.
And Ahithophel was with them.
16 Soon after, Hushai the Arkite, David’s friend, came and greeted Absalom, “Long live the king! Long live the king!”
17 Absalom said to Hushai, “Is this the way you show devotion to your good friend? Why didn’t you go with your friend David?”
18-19 “Because,” said Hushai, “I want to be with the person that God and this people and all Israel have chosen. And I want to stay with him. Besides, who is there to serve other than the son? Just as I served your father, I’m now ready to serve you.”
20 Then Absalom spoke to Ahithophel, “Are you ready to give counsel? What do we do next?”
21-22 Ahithophel told Absalom, “Go and sleep with your father’s concubines, the ones he left to tend to the palace. Everyone will hear that you have openly disgraced your father, and the morale of everyone on your side will be strengthened.” So Absalom pitched a tent up on the roof in public view, and went in and slept with his father’s concubines.
23 The counsel that Ahithophel gave in those days was treated as if God himself had spoken. That was the reputation of Ahithophel’s counsel to David; it was the same with Absalom.
Our Daily Bread reading and devotion
Thursday, January 24, 2019
Today's Scripture & Insight:
Isaiah 58:6-9
“This is the kind of fast day I’m after:
to break the chains of injustice,
get rid of exploitation in the workplace,
free the oppressed,
cancel debts.
What I’m interested in seeing you do is:
sharing your food with the hungry,
inviting the homeless poor into your homes,
putting clothes on the shivering ill-clad,
being available to your own families.
Do this and the lights will turn on,
and your lives will turn around at once.
Your righteousness will pave your way.
The God of glory will secure your passage.
Then when you pray, God will answer.
You’ll call out for help and I’ll say, ‘Here I am.’
A Full Life in the Emptiest of Places
9-12 “If you get rid of unfair practices,
quit blaming victims,
quit gossiping about other people’s sins,
If you are generous with the hungry
and start giving yourselves to the down-and-out,
Your lives will begin to glow in the darkness,
your shadowed lives will be bathed in sunlight.
I will always show you where to go.
I’ll give you a full life in the emptiest of places—
firm muscles, strong bones.
You’ll be like a well-watered garden,
a gurgling spring that never runs dry.
You’ll use the old rubble of past lives to build anew,
rebuild the foundations from out of your past.
You’ll be known as those who can fix anything,
restore old ruins, rebuild and renovate,
make the community livable again.
Insight
The Israelites at the time of Isaiah were living hypocritical lives. Isaiah warned them that their pretentious religiosity didn’t please God. “They act so pious! They come to the Temple every day . . . pretending they want to be near me. . . . You humble yourselves by going through the motions of penance. . . . Do you really think this will please the Lord?” (58:2, 5 nlt). Isaiah contrasts ritualistic religiosity with true spirituality. Being religious is not the same as being right; fervency in activities (fasting) is not spirituality; false piety is hypocrisy. Isaiah called God’s people to please Him by doing what’s right: Act justly and treat people fairly (vv. 3, 6, 9), stop fighting and quarreling (v. 4), help those burdened or imprisoned by life’s circumstances and poverty (v. 6), and be generous to those in need (vv. 7, 10). - By: K. T. Sim
A Big Deal
This is the kind of fasting I want: . . . Let the oppressed go free, and remove the chains that bind people. Isaiah 58:6 nlt
A family member needed help with his December rent. To his family, the request felt like a burden—especially with their own unexpected expenses at year’s end. But they dug into their savings, grateful for God’s provision—and blessed by their relative’s gratitude.
He handed them a thank-you card filled with grateful words. “There you go again . . . doing nice things, probably passing it off as no big deal.”
Helping others is a big deal, however, to God. The prophet Isaiah made that point to the nation of Israel. The people were fasting but still quarreling and fighting. Instead, said Isaiah: “Free those who are wrongly imprisoned; lighten the burden of those who work for you. . . . Share your food with the hungry, and give shelter to the homeless. Give clothes to those who need them, and do not hide from relatives who need your help” (Isaiah 58:6–7 nlt).
Such a sacrifice, said Isaiah, shares God’s light but also heals our own brokenness (v. 8). As the family helped their relative, they looked hard at their own finances, seeing ways they could manage better all year. This was God’s promise for being generous: “Your godliness will lead you forward, and the glory of the Lord will protect you from behind” (v. 8 nlt). In the end, giving to their kin blessed them more. And God? He already gave His all—with love.
By Patricia Raybon
Today's Reflection
Lord, light the path of generosity, helping us to give like You.
My Utmost for His Highest, by Oswald Chambers
Thursday, January 24, 2019
God’s Overpowering Purpose
I have appeared to you for this purpose… —Acts 26:16
The vision Paul had on the road to Damascus was not a passing emotional experience, but a vision that had very clear and emphatic directions for him. And Paul stated, “I was not disobedient to the heavenly vision” (Acts 26:19). Our Lord said to Paul, in effect, “Your whole life is to be overpowered or subdued by Me; you are to have no end, no aim, and no purpose but Mine.” And the Lord also says to us, “You did not choose Me, but I chose you and appointed you that you should go…” (John 15:16).
When we are born again, if we are spiritual at all, we have visions of what Jesus wants us to be. It is important that I learn not to be “disobedient to the heavenly vision” — not to doubt that it can be attained. It is not enough to give mental assent to the fact that God has redeemed the world, nor even to know that the Holy Spirit can make all that Jesus did a reality in my life. I must have the foundation of a personal relationship with Him. Paul was not given a message or a doctrine to proclaim. He was brought into a vivid, personal, overpowering relationship with Jesus Christ. Acts 26:16 is tremendously compelling “…to make you a minister and a witness….” There would be nothing there without a personal relationship. Paul was devoted to a Person, not to a cause. He was absolutely Jesus Christ’s. He saw nothing else and he lived for nothing else. “For I determined not to know anything among you except Jesus Christ and Him crucified” (1 Corinthians 2:2).
WISDOM FROM OSWALD CHAMBERS
Crises reveal character. When we are put to the test the hidden resources of our character are revealed exactly. Disciples Indeed, 393 R
A Word with You, by Ron Hutchcraft
Thursday, January 24, 2019
Knowing You're Safe - #8359
When our older son was little, he would sometimes wander into the living room, crawl into my lap, and snuggle up so close I wasn't sure how he could breathe. One night he looked up at me with those big blue eyes of his and he told me something I've never forgotten. He said, "Daddy, when I'm in your arms, I feel so safe."
I'm Ron Hutchcraft, and I want to have A Word With You today about "Knowing You're Safe."
No matter how old we get, we're still looking for arms where we can feel totally safe, especially when we think about eternity.
For many years, my wife wanted to find her grandfather's grave. So, recently my work took me near the area where Bill was buried and she checked out all the local cemeteries hoping to find that grave. Well, granddad had been an alcoholic since he was 12, but on the night he was planning to kill himself, he was attracted to a rescue mission by a song his mother used to sing. And that night he committed himself to Jesus Christ, and he never touched alcohol again. He spent the rest of his life traveling the country telling about the power that had changed him.
My wife never got to meet him; he died before she was born. And no one is alive today who could tell her exactly where he was buried. Sadly, she couldn't find a grave with his name on it. But she finally called and she told me a little tearfully, the last grave we looked at had no name on it, but the same words we had inscribed on my mother's grave were on that gravestone, ‘In the arms of Jesus'."
Whatever they put on our tombstone someday, I hope those words will accurately describe where you'll be the moment after you die-safe in Jesus' arms. The Bible lets us know that this hope is more than just a nice epitaph. It says of those who belong to Jesus Christ, that they will be "away from the body and at home with the Lord" (1 Corinthians 5:8). Or, to put it simply, safe forever.
In our word for today from the Word of God, Revelation 21 beginning at verse 3, the Lord gives us a peek at what heaven will be like. It says, "God will wipe every tear from their eyes. There will be no more death or mourning or crying or pain...The city does not need the sun or the moon to shine on it...there will be no night there." Of course, the most important question for you and me is, "Who will be there in heaven? Who goes to be ‘ in the arms of Jesus' when they die?"
Well, Revelation 21:27 says, "Nothing impure will ever enter it...but only those whose names are written in the Lamb's Book of Life." Earlier in the same book, God says, "If anyone's name was not found written in the Book of Life, he was thrown into the lake of fire."
The Bible makes it clear that God gave His only Son for us that "whoever believes in Him (These are the Bible's words.) will not perish but have eternal life" (John 3:16). That's who's in that Book of Life. Granddad Bill, my wife's mom, you, me, and now even my wife. We end up "in the arms of Jesus" not because God accepts what we have done, but because we accept what God has done when Jesus died on the cross to forgive our sins.
Nobody is going to make it to heaven because of the good they've done. The Bible says, "There is no one righteous, not even one" (Romans 3:10). And no one with sin can ever enter heaven. That's why Jesus had to die to pay a death penalty we could never pay; to remove the only thing that will keep you out of heaven when you die-your sin.
To end up in the arms of Jesus the moment you die, you have to put yourself in His arms before you die. And that's what He's inviting you to do right now; to walk into His open arms and let Him rescue you from a sin penalty you could never rescue yourself from. If you do that, you can know from this day on what will happen when you die. You'll be in heaven with your Savior. So, would you tell Him today, "Jesus, you died for the sin I should pay for. You paid for it. You loved me that much. I'm Yours."
You want to make sure that you belong to Him? Would you go to our website. That's what it's for with biblical information there to help you make sure. It's ANewStory.com.
There's one safe place, today and forever. It's in the arms of Jesus.
Are you “rich in this present age”? Almost half the world lives on less than $2.50 a day. If your income is higher, then you are rich, and your affluence demands double vigilance.
How can a person survive prosperity? First of all, do not be haughty. Do not think for a moment that you had anything to do with your accumulation of wealth. Money is an untrustworthy foundation. The United States economy endured ten recessions between 1948 and 2001.
Don’t trust money; trust God. He owns everything and gives us all things to enjoy. Move from the fear of scarcity to the comfort of provision. “Do good … be rich in good works, ready to give and willing to share” (1 Timothy 6:18).
Read more Fearless
2 Samuel 16
Shortly after David passed the crest of the hill, Mephibosheth’s steward Ziba met him with a string of pack animals, saddled and loaded with a hundred loaves of bread, a hundred raisin cakes, a hundred baskets of fresh fruit, and a skin of wine.
2 The king said to Ziba, “What’s all this?”
“The donkeys,” said Ziba, “are for the king’s household to ride, the bread and fruit are for the servants to eat, and the wine is for drinking, especially for those overcome by fatigue in the wilderness.”
3 The king said, “And where is your master’s grandson?”
“He stayed in Jerusalem,” said Ziba. “He said, ‘This is the day Israel is going to restore my grandfather’s kingdom to me.’”
4 “Everything that belonged to Mephibosheth,” said the king, “is now yours.”
Ziba said, “How can I ever thank you? I’ll be forever in your debt, my master and king; may you always look on me with such kindness!”
5-8 When the king got to Bahurim, a man appeared who had connections with Saul’s family. His name was Shimei son of Gera. As he followed along he shouted insults and threw rocks right and left at David and his company, servants and soldiers alike. To the accompaniment of curses he shouted, “Get lost, get lost, you butcher, you hellhound! God has paid you back for all your dirty work in the family of Saul and for stealing his kingdom. God has given the kingdom to your son Absalom. Look at you now—ruined! And good riddance, you pathetic old man!”
9 Abishai son of Zeruiah said, “This mangy dog can’t insult my master the king this way—let me go over and cut off his head!”
10 But the king said, “Why are you sons of Zeruiah always interfering and getting in the way? If he’s cursing, it’s because God told him, ‘Curse David.’ So who dares raise questions?”
11-12 “Besides,” continued David to Abishai and the rest of his servants, “my own son, my flesh and bone, is right now trying to kill me; compared to that this Benjaminite is small potatoes. Don’t bother with him; let him curse; he’s preaching God’s word to me. And who knows, maybe God will see the trouble I’m in today and exchange the curses for something good.”
13 David and his men went on down the road, while Shimei followed along on the ridge of the hill alongside, cursing, throwing stones down on them, and kicking up dirt.
14 By the time they reached the Jordan River, David and all the men of the company were exhausted. There they rested and were revived.
15 By this time Absalom and all his men were in Jerusalem.
And Ahithophel was with them.
16 Soon after, Hushai the Arkite, David’s friend, came and greeted Absalom, “Long live the king! Long live the king!”
17 Absalom said to Hushai, “Is this the way you show devotion to your good friend? Why didn’t you go with your friend David?”
18-19 “Because,” said Hushai, “I want to be with the person that God and this people and all Israel have chosen. And I want to stay with him. Besides, who is there to serve other than the son? Just as I served your father, I’m now ready to serve you.”
20 Then Absalom spoke to Ahithophel, “Are you ready to give counsel? What do we do next?”
21-22 Ahithophel told Absalom, “Go and sleep with your father’s concubines, the ones he left to tend to the palace. Everyone will hear that you have openly disgraced your father, and the morale of everyone on your side will be strengthened.” So Absalom pitched a tent up on the roof in public view, and went in and slept with his father’s concubines.
23 The counsel that Ahithophel gave in those days was treated as if God himself had spoken. That was the reputation of Ahithophel’s counsel to David; it was the same with Absalom.
Our Daily Bread reading and devotion
Thursday, January 24, 2019
Today's Scripture & Insight:
Isaiah 58:6-9
“This is the kind of fast day I’m after:
to break the chains of injustice,
get rid of exploitation in the workplace,
free the oppressed,
cancel debts.
What I’m interested in seeing you do is:
sharing your food with the hungry,
inviting the homeless poor into your homes,
putting clothes on the shivering ill-clad,
being available to your own families.
Do this and the lights will turn on,
and your lives will turn around at once.
Your righteousness will pave your way.
The God of glory will secure your passage.
Then when you pray, God will answer.
You’ll call out for help and I’ll say, ‘Here I am.’
A Full Life in the Emptiest of Places
9-12 “If you get rid of unfair practices,
quit blaming victims,
quit gossiping about other people’s sins,
If you are generous with the hungry
and start giving yourselves to the down-and-out,
Your lives will begin to glow in the darkness,
your shadowed lives will be bathed in sunlight.
I will always show you where to go.
I’ll give you a full life in the emptiest of places—
firm muscles, strong bones.
You’ll be like a well-watered garden,
a gurgling spring that never runs dry.
You’ll use the old rubble of past lives to build anew,
rebuild the foundations from out of your past.
You’ll be known as those who can fix anything,
restore old ruins, rebuild and renovate,
make the community livable again.
Insight
The Israelites at the time of Isaiah were living hypocritical lives. Isaiah warned them that their pretentious religiosity didn’t please God. “They act so pious! They come to the Temple every day . . . pretending they want to be near me. . . . You humble yourselves by going through the motions of penance. . . . Do you really think this will please the Lord?” (58:2, 5 nlt). Isaiah contrasts ritualistic religiosity with true spirituality. Being religious is not the same as being right; fervency in activities (fasting) is not spirituality; false piety is hypocrisy. Isaiah called God’s people to please Him by doing what’s right: Act justly and treat people fairly (vv. 3, 6, 9), stop fighting and quarreling (v. 4), help those burdened or imprisoned by life’s circumstances and poverty (v. 6), and be generous to those in need (vv. 7, 10). - By: K. T. Sim
A Big Deal
This is the kind of fasting I want: . . . Let the oppressed go free, and remove the chains that bind people. Isaiah 58:6 nlt
A family member needed help with his December rent. To his family, the request felt like a burden—especially with their own unexpected expenses at year’s end. But they dug into their savings, grateful for God’s provision—and blessed by their relative’s gratitude.
He handed them a thank-you card filled with grateful words. “There you go again . . . doing nice things, probably passing it off as no big deal.”
Helping others is a big deal, however, to God. The prophet Isaiah made that point to the nation of Israel. The people were fasting but still quarreling and fighting. Instead, said Isaiah: “Free those who are wrongly imprisoned; lighten the burden of those who work for you. . . . Share your food with the hungry, and give shelter to the homeless. Give clothes to those who need them, and do not hide from relatives who need your help” (Isaiah 58:6–7 nlt).
Such a sacrifice, said Isaiah, shares God’s light but also heals our own brokenness (v. 8). As the family helped their relative, they looked hard at their own finances, seeing ways they could manage better all year. This was God’s promise for being generous: “Your godliness will lead you forward, and the glory of the Lord will protect you from behind” (v. 8 nlt). In the end, giving to their kin blessed them more. And God? He already gave His all—with love.
By Patricia Raybon
Today's Reflection
Lord, light the path of generosity, helping us to give like You.
My Utmost for His Highest, by Oswald Chambers
Thursday, January 24, 2019
God’s Overpowering Purpose
I have appeared to you for this purpose… —Acts 26:16
The vision Paul had on the road to Damascus was not a passing emotional experience, but a vision that had very clear and emphatic directions for him. And Paul stated, “I was not disobedient to the heavenly vision” (Acts 26:19). Our Lord said to Paul, in effect, “Your whole life is to be overpowered or subdued by Me; you are to have no end, no aim, and no purpose but Mine.” And the Lord also says to us, “You did not choose Me, but I chose you and appointed you that you should go…” (John 15:16).
When we are born again, if we are spiritual at all, we have visions of what Jesus wants us to be. It is important that I learn not to be “disobedient to the heavenly vision” — not to doubt that it can be attained. It is not enough to give mental assent to the fact that God has redeemed the world, nor even to know that the Holy Spirit can make all that Jesus did a reality in my life. I must have the foundation of a personal relationship with Him. Paul was not given a message or a doctrine to proclaim. He was brought into a vivid, personal, overpowering relationship with Jesus Christ. Acts 26:16 is tremendously compelling “…to make you a minister and a witness….” There would be nothing there without a personal relationship. Paul was devoted to a Person, not to a cause. He was absolutely Jesus Christ’s. He saw nothing else and he lived for nothing else. “For I determined not to know anything among you except Jesus Christ and Him crucified” (1 Corinthians 2:2).
WISDOM FROM OSWALD CHAMBERS
Crises reveal character. When we are put to the test the hidden resources of our character are revealed exactly. Disciples Indeed, 393 R
A Word with You, by Ron Hutchcraft
Thursday, January 24, 2019
Knowing You're Safe - #8359
When our older son was little, he would sometimes wander into the living room, crawl into my lap, and snuggle up so close I wasn't sure how he could breathe. One night he looked up at me with those big blue eyes of his and he told me something I've never forgotten. He said, "Daddy, when I'm in your arms, I feel so safe."
I'm Ron Hutchcraft, and I want to have A Word With You today about "Knowing You're Safe."
No matter how old we get, we're still looking for arms where we can feel totally safe, especially when we think about eternity.
For many years, my wife wanted to find her grandfather's grave. So, recently my work took me near the area where Bill was buried and she checked out all the local cemeteries hoping to find that grave. Well, granddad had been an alcoholic since he was 12, but on the night he was planning to kill himself, he was attracted to a rescue mission by a song his mother used to sing. And that night he committed himself to Jesus Christ, and he never touched alcohol again. He spent the rest of his life traveling the country telling about the power that had changed him.
My wife never got to meet him; he died before she was born. And no one is alive today who could tell her exactly where he was buried. Sadly, she couldn't find a grave with his name on it. But she finally called and she told me a little tearfully, the last grave we looked at had no name on it, but the same words we had inscribed on my mother's grave were on that gravestone, ‘In the arms of Jesus'."
Whatever they put on our tombstone someday, I hope those words will accurately describe where you'll be the moment after you die-safe in Jesus' arms. The Bible lets us know that this hope is more than just a nice epitaph. It says of those who belong to Jesus Christ, that they will be "away from the body and at home with the Lord" (1 Corinthians 5:8). Or, to put it simply, safe forever.
In our word for today from the Word of God, Revelation 21 beginning at verse 3, the Lord gives us a peek at what heaven will be like. It says, "God will wipe every tear from their eyes. There will be no more death or mourning or crying or pain...The city does not need the sun or the moon to shine on it...there will be no night there." Of course, the most important question for you and me is, "Who will be there in heaven? Who goes to be ‘ in the arms of Jesus' when they die?"
Well, Revelation 21:27 says, "Nothing impure will ever enter it...but only those whose names are written in the Lamb's Book of Life." Earlier in the same book, God says, "If anyone's name was not found written in the Book of Life, he was thrown into the lake of fire."
The Bible makes it clear that God gave His only Son for us that "whoever believes in Him (These are the Bible's words.) will not perish but have eternal life" (John 3:16). That's who's in that Book of Life. Granddad Bill, my wife's mom, you, me, and now even my wife. We end up "in the arms of Jesus" not because God accepts what we have done, but because we accept what God has done when Jesus died on the cross to forgive our sins.
Nobody is going to make it to heaven because of the good they've done. The Bible says, "There is no one righteous, not even one" (Romans 3:10). And no one with sin can ever enter heaven. That's why Jesus had to die to pay a death penalty we could never pay; to remove the only thing that will keep you out of heaven when you die-your sin.
To end up in the arms of Jesus the moment you die, you have to put yourself in His arms before you die. And that's what He's inviting you to do right now; to walk into His open arms and let Him rescue you from a sin penalty you could never rescue yourself from. If you do that, you can know from this day on what will happen when you die. You'll be in heaven with your Savior. So, would you tell Him today, "Jesus, you died for the sin I should pay for. You paid for it. You loved me that much. I'm Yours."
You want to make sure that you belong to Him? Would you go to our website. That's what it's for with biblical information there to help you make sure. It's ANewStory.com.
There's one safe place, today and forever. It's in the arms of Jesus.
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