Confirming One’s Calling and Election

2 Peter 1:5-7 5 For this very reason, make every effort to add to your faith goodness; and to goodness, knowledge; 6 and to knowledge, self-control; and to self-control, perseverance; and to perseverance, godliness; 7 and to godliness, mutual affection; and to mutual affection, love. 8 For if you possess these qualities in increasing measure, they will keep you from being ineffective and unproductive in your knowledge of our Lord Jesus Christ.

Tuesday, December 10, 2019

1 Chronicles 6, Bible Reading and Daily Devotionals

Max Lucado Daily: WATCH AND PRAY!

Jesus said, “Watch and pray so that you will not fall into temptation.”  It doesn’t get more practical than that!  When you see sin coming—duck!  When you sense temptation, go the other way.  Pay attention!  You know your weaknesses.  You also know the situations where your weaknesses are most vulnerable.  Stay out of those situations.  Late hours.  Movies.  Internet.  Social media. Whatever gives Satan a foothold in your life, stay away from it.  Watch out!

And pray!  Prayer invites God to walk the shadowy pathways with us.  To watch ahead for falling trees and tumbling boulders; to bring up the rear, guarding our backside from the poison darts of the devil.

Watch and pray!  Good advice.  Let’s take it!  It could be the difference between a peaceful day on the lake and a stick of dynamite blowing up in our faces!

1 Chronicles 6

The sons of Levi were Gershon, Kohath, and Merari. The sons of Kohath were Amram, Izhar, Hebron, and Uzziel. The children of Amram were Aaron, Moses, and Miriam. The sons of Aaron were Nadab, Abihu, Eleazar, and Ithamar. Eleazar had Phinehas, Phinehas had Abishua, Abishua had Bukki, Bukki had Uzzi, Uzzi had Zerahiah, Zerahiah had Meraioth, Meraioth had Amariah, Amariah had Ahitub, Ahitub had Zadok, Zadok had Ahimaaz, Ahimaaz had Azariah, Azariah had Johanan, and Johanan had Azariah (who served as priest in the temple Solomon built in Jerusalem). Azariah had Amariah, Amariah had Ahitub, Ahitub had Zadok, Zadok had Shallum, Shallum had Hilkiah, Hilkiah had Azariah, Azariah had Seraiah, and Seraiah had Jehozadak.

15 Jehozadak went off to exile when God used Nebuchadnezzar to take Judah and Jerusalem into exile.

16-30 The sons of Levi were Gershon, Kohath, and Merari. These are the names of the sons of Gershon: Libni and Shimei. The sons of Kohath were Amram, Izhar, Hebron, and Uzziel. The sons of Merari were Mahli and Mushi. These are the Levitical clans according to families: the sons of Gershon were Libni his son, Jehath his son, Zimmah his son, Joah his son, Iddo his son, Zerah his son, and Jeatherai his son. The sons of Kohath were Amminadab his son, Korah his son, Assir his son, Elkanah his son, Ebiasaph his son, Assir his son, Tahath his son, Uriel his son, Uzziah his son, and Shaul his son. The sons of Elkanah were Amasai and Ahimoth, Elkanah his son, Zophai his son, Nahath his son, Eliab his son, Jeroham his son, and Elkanah his son. The sons of Samuel were Joel his firstborn son and Abijah his second. The sons of Merari were Mahli, Libni his son, Shimei his son, Uzzah his son, Shimea his son, Haggiah his son, and Asaiah his son.

31-32 These are the persons David appointed to lead the singing in the house of God after the Chest was placed there. They were the ministers of music in the place of worship, which was the Tent of Meeting until Solomon built The Temple of God in Jerusalem. As they carried out their work, they followed the instructions given to them.

33-38 These are the persons, together with their sons, who served by preparing for and directing worship: from the family of the Kohathites was Heman the choirmaster, the son of Joel, the son of Samuel, the son of Elkanah, the son of Jeroham, the son of Eliel, the son of Toah, the son of Zuph, the son of Elkanah, the son of Mahath, the son of Amasai, the son of Elkanah, the son of Joel, the son of Azariah, the son of Zephaniah, the son of Tahath, the son of Assir, the son of Ebiasaph, the son of Korah, the son of Izhar, the son of Kohath, the son of Levi, the son of Israel.

39-43 Heman’s associate Asaph stood at his right hand. Asaph was the son of Berekiah, the son of Shimea, the son of Michael, the son of Baaseiah, the son of Malkijah, the son of Ethni, the son of Zerah, the son of Adaiah, the son of Ethan, the son of Zimmah, the son of Shimei, the son of Jahath, the son of Gershon, the son of Levi.

44-47 Of the sons of Merari, the associates who stood at his left hand, was Ethan the son of Kishi, the son of Abdi, the son of Malluch, the son of Hashabiah, the son of Amaziah, the son of Hilkiah, the son of Amzi, the son of Bani, the son of Shemer, the son of Mahli, the son of Mushi, the son of Merari, the son of Levi.

48 The rest of the Levites were assigned to all the other work in the place of worship, the house of God.

49 Aaron and his sons offered the sacrifices on the Altar of Burnt Offering and the Altar of Incense; they were in charge of all the work surrounding the Holy of Holies. They made atonement for Israel following the instructions commanded by Moses, servant of God.

50-53 These are the sons of Aaron: Eleazar his son, Phinehas his son, Abishua his son, Bukki his son, Uzzi his son, Zerahiah his son, Meraioth his son, Amariah his son, Ahitub his son, Zadok his son, and Ahimaaz his son.

54-81 And these are the places where the priestly families were assigned to live. The first assignment went by lot to the sons of Aaron of the Kohathite family; they were given Hebron in the land of Judah and all the neighboring pastures. Caleb the son of Jephunneh got the fields and villages around the city. The family of Aaron was also given the cities of refuge, with pastures included: Hebron, Libnah, Jattir, Eshtemoa, Hilen, Debir, Ashan, and Beth Shemesh. They were also given Geba from the tribe of Benjamin, Alemeth, and Anathoth, all with pastures included. In all, thirteen cities were distributed among the Kohathite families. The rest of the Kohathites were given another ten cities, distributed by lot from the half-tribe of Manasseh. The sons of Gershon were given, family by family, thirteen cities from the tribes of Issachar, Asher, Naphtali, and Manasseh in Bashan. The sons of Merari, family by family, were assigned by lot twelve cities from the tribes of Reuben, Gad, and Zebulun. The sons of Israel gave the Levites both the cities and their pastures. They also distributed by lot cities from the tribes of Judah, Simeon, and Benjamin. Some of the Kohath families were given their cities from the tribe of Ephraim, cities of refuge: Shechem in the hill country of Ephraim, Gezer, Jokmeam, Beth Horon, Aijalon, and Gath Rimmon—all with their pastures. The rest of the sons of Kohath were given Aner and Bileam with their pastures from the half-tribe of Manasseh. The sons of Gershon were given, family by family, from the half-tribe of Manasseh, Golan in Bashan and Ashtaroth; from the tribe of Issachar, Kedesh, Daberath, Ramoth, and Anem; from the tribe of Asher, Mashal, Abdon, Hukok, and Rehob; from the tribe of Naphtali, Kedesh in Galilee, Hammon, and Kiriathaim. The rest of the sons of Merari got Rimmono and Tabor from the tribe of Zebulun; Bezer in the desert, Jahzah, Kedemoth, and Mephaath from the tribe of Reuben to the east of the Jordan; and Ramoth in Gilead, Mahanaim, Heshbon, and Jazer from the tribe of Gad. Pastures were included in all these towns.


Our Daily Bread reading and devotion   
Tuesday, December 10, 2019
Today's Scripture & Insight:
Mark 5:25–34

And a woman was there who had been subject to bleedingc for twelve years. 26 She had suffered a great deal under the care of many doctors and had spent all she had, yet instead of getting better she grew worse. 27 When she heard about Jesus, she came up behind him in the crowd and touched his cloak, 28 because she thought, “If I just touch his clothes,d I will be healed.” 29 Immediately her bleeding stopped and she felt in her body that she was freed from her suffering.e

30 At once Jesus realized that powerf had gone out from him. He turned around in the crowd and asked, “Who touched my clothes?”

31 “You see the people crowding against you,” his disciples answered, “and yet you can ask, ‘Who touched me?’ ”

32 But Jesus kept looking around to see who had done it. 33 Then the woman, knowing what had happened to her, came and fell at his feet and, trembling with fear, told him the whole truth. 34 He said to her, “Daughter, your faith has healed you.g Go in peaceh and be freed from your suffering.”

Insight
The woman in Mark 5:25–34 “who had been subject to bleeding for twelve years” took a risk by reaching out to touch Jesus. According to Jewish law, bleeding made a person unclean. This woman had likely lived as an outcast from society because those who came in contact with her would have become unclean themselves. The truth of the woman’s great faith is enhanced when we realize that many would have viewed her act of touching Jesus as making Him unclean rather than Him making her clean.

However, once the woman admitted to touching Jesus, He declared, “your faith has healed you” (vv. 33–34). The word translated “healed” (sozo) indicates physical healing as well as the restoring of a relationship with God. The woman’s faith healed her both physically and eternally. By: Julie Schwab

Grace at the End
Daughter, your faith has healed you. Go in peace and be freed from your suffering. Mark 5:34

Artist Doug Merkey’s masterful sculpture Ruthless Trust features a bronze human figure clinging desperately to a cross made of walnut wood. He writes, “It’s a very simple expression of our constant and appropriate posture for life—total, unfettered intimacy with and dependency upon Christ and the gospel.”

That’s the kind of trust we see expressed in the actions and words of the unnamed woman in Mark 5:25–34. For twelve years her life had been in shambles (v. 25). “She had suffered a great deal under the care of many doctors and had spent all she had, yet instead of getting better she grew worse” (v. 26). But having heard about Jesus, she made her way to Him, touched Him, and was “freed from her suffering” (vv. 27–29).

Have you come to the end of yourself? Have you depleted all your resources? Anxious, hopeless, lost, distressed people need not despair. The Lord Jesus still responds to desperate faith—the kind displayed by this suffering woman and depicted in Merkey’s sculpture. This faith is expressed in the words of hymn writer Charles Wesley: “Father, I stretch my hands to Thee; no other help I know.” Don’t have that kind of faith? Ask God to help you trust Him. Wesley’s hymn concludes with this prayer: “Author of faith, to Thee I lift my weary, longing eyes; O may I now receive that gift! My soul, without it, dies.” By: Arthur Jackson

Reflect & Pray
When have you desperately clung to Christ? How did God meet your need?

Father, thank You for Your power to rescue me. Help me to trust You to meet all my needs.

My Utmost for His Highest, by Oswald Chambers
Tuesday, December 10, 2019
The Offering of the Natural
It is written that Abraham had two sons: the one by a bondwoman, the other by a freewoman. —Galatians 4:22

Paul was not dealing with sin in this chapter of Galatians, but with the relation of the natural to the spiritual. The natural can be turned into the spiritual only through sacrifice. Without this a person will lead a divided life. Why did God demand that the natural must be sacrificed? God did not demand it. It is not God’s perfect will, but His permissive will. God’s perfect will was for the natural to be changed into the spiritual through obedience. Sin is what made it necessary for the natural to be sacrificed.

Abraham had to offer up Ishmael before he offered up Isaac (see Genesis 21:8-14). Some of us are trying to offer up spiritual sacrifices to God before we have sacrificed the natural. The only way we can offer a spiritual sacrifice to God is to “present [our] bodies a living sacrifice…” (Romans 12:1). Sanctification means more than being freed from sin. It means the deliberate commitment of myself to the God of my salvation, and being willing to pay whatever it may cost.

If we do not sacrifice the natural to the spiritual, the natural life will resist and defy the life of the Son of God in us and will produce continual turmoil. This is always the result of an undisciplined spiritual nature. We go wrong because we stubbornly refuse to discipline ourselves physically, morally, or mentally. We excuse ourselves by saying, “Well, I wasn’t taught to be disciplined when I was a child.” Then discipline yourself now! If you don’t, you will ruin your entire personal life for God.

God is not actively involved with our natural life as long as we continue to pamper and gratify it. But once we are willing to put it out in the desert and are determined to keep it under control, God will be with it. He will then provide wells and oases and fulfill all His promises for the natural (see Genesis 21:15-19).

WISDOM FROM OSWALD CHAMBERS

The sympathy which is reverent with what it cannot understand is worth its weight in gold.  Baffled to Fight Better, 69 L

A Word with You, by Ron Hutchcraft
Tuesday, December 10, 2019
What to Do With the Messes We've Made - #8587

A family on vacation. Nobody feels especially like doing the usual chores, like picking up the mess. Besides, there's that "room fairy" who comes while you're out and magically makes it all better, right? Unfortunately, "room fairies" only work when you're away from home. They don't do your house for you. Have you noticed that? My friend, Mike Silva, was staying with his family at a hotel in Nigeria, he told me, and they heard a knock at the door. Mike opened it and found a smiling Nigerian gentleman standing there ready to clean the room. That was no small order. Actually, they were pretty embarrassed because of all the travel bags and curling irons and crumpled clothing sprawled all across their unmade beds. And the bathroom floor was carpeted with beautiful wet towels. Mike apologized profusely. The young man, though, just put him at ease. He said, "No problem, sir. For this reason I have come, to put your things in order."

I'm Ron Hutchcraft and I want to have A Word With You today about "What to Do With the Messes We've Made."

One day, Jesus Christ came to the door of my life, and there was my mess - the mess we all have. The sin, the selfishness, the scars, the trail of tears we've left. But Jesus said, "No problem. For this reason I have come, to put your things in order." That's what He has done for millions of people around the world. That's what He's waiting to do for you...on your invitation.

Sin really does mess things up. It messes up marriages, children, relationships, messes up reputations, bodies, minds, and souls. A lifetime of living our way instead of God's way is just too much for any human to clean up. No matter how religious or how nice we try to be. The Bible is blunt about how bad the mess is. It says in Isaiah 59:2, "Your sins have cut you off from your God." Imagine, cut off from the One who has all the love, the meaning, and the eternal life that we're looking for. And in case we're operating under the illusion that somehow we can remove this mess that separates us from our God, the Bible simply says, "No one will be declared righteous in His sight by observing the law...All have sinned and fall short of the glory of God" (Romans 3:20, 23).

There are two deadly mistakes that keep people from heaven. Thinking you're too good to need Jesus or thinking you're too bad for Jesus to take you. Both wrong - dead wrong. The truth is illustrated vividly in our word for today from the Word of God in Isaiah 6, beginning with verse 3. God's prophet, Isaiah, sees a vision with the Lord seated on a throne and angels proclaiming, "Holy, holy, holy is the Lord Almighty." This great spiritual leader is leveled when he sees how holy God is. He says, "Woe to me!...I am ruined! I am a man of unclean lips, and my eyes have seen the King, the Lord Almighty." Then an angel comes to him with the cleansing of God and says, "Your guilt is taken away and your sin atoned for."

That's what can happen to you at the cross of Jesus Christ, because it was there your sin was paid for. And it's there and there alone that the mess can be removed. Knowing every wrong thing you've ever done, Jesus stands ready right now to say to you, "Your guilt is taken away and your sin atoned for." At that moment you are forgiven and you are free.

But like that housekeeping person at the door, you have to invite Him in. If you're not sure you've ever done that, you probably haven't. When you give yourself to Jesus, you know you did. And it makes no sense to keep living with the mess of a lifetime of sin, knowing that if you die with that mess there, you have no chance of heaven. You'll be without God forever.

But right now, Jesus stands ready to make you clean in a way you could have never dreamed possible. He made His move when He died on the cross for you. Now, it's your move to tell Him you're putting all your trust in Him to be your personal Rescuer from your personal sin.

Tell Him, "Jesus, I'm yours" today. Get to our website and get the information you need to begin a relationship with Him and know that you have. Our website is ANewStory.com. Please go there as soon as you can.

Jesus is standing at the door, and He's waiting to clean up the mess. It's your move now.

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