Zechariah 4 , Bible Reading and Daily Devotionals

Max Lucado Daily: Change Your Heart

A woman battles with depression. What's the solution suggested by some well-meaning friend? Buy yourself a new outfit! A husband is in an affair that brings him as much guilt as it does adventure. The solution? Hang out with people who don't make you feel guilty. Change your style. Get a new haircut. Case after case of treating the outside while ignoring the inside.
And the result? The woman gets a new outfit, and the depression disappears…for a day, maybe. The husband finds a bunch of buddies who sanction his adultery.  The result…peace, until the crowd's gone. Then the guilt is back. The exterior polished, the interior corroding. The outside altered, the inside faltering. One thing is clear. Cosmetic changes are only skin deep!
Jesus said, "Blessed are the pure in heart" (Matthew 5:8).  And the message of the Beatitude is a clear one. You change your life by changing your heart!
From The Applause of Heaven

Zechariah 4

Fifth Vision: A Lampstand and Two Olive Trees

The Messenger-Angel again called me to attention. It was like being wakened out of deep sleep.

2-3 He said, “What do you see?”

I answered, “I see a lampstand of solid gold with a bowl on top. Seven lamps, each with seven spouts, are set on the bowl. And there are two olive trees, one on either side of the bowl.”

4 Then I asked the Messenger-Angel, “What does this mean, sir?”

5-7 The Messenger-Angel said, “Can’t you tell?”

“No, sir,” I said.

Then he said, “This is God’s Message to Zerubbabel: ‘You can’t force these things. They only come about through my Spirit,’ says God-of-the-Angel-Armies. ‘So, big mountain, who do you think you are? Next to Zerubbabel you’re nothing but a molehill. He’ll proceed to set the Cornerstone in place, accompanied by cheers: Yes! Yes! Do it!’”

8-10 After that, the Word of God came to me: “Zerubbabel started rebuilding this Temple and he will complete it. That will be your confirmation that God-of-the-Angel-Armies sent me to you. Does anyone dare despise this day of small beginnings? They’ll change their tune when they see Zerubbabel setting the last stone in place!”

Going back to the vision, the Messenger-Angel said, “The seven lamps are the eyes of God probing the dark corners of the world like searchlights.”

11-12 “And the two olive trees on either side of the lampstand?” I asked. “What’s the meaning of them? And while you’re at it, the two branches of the olive trees that feed oil to the lamps—what do they mean?”

13 He said, “You haven’t figured that out?”

I said, “No, sir.”

14 He said, “These are the two who stand beside the Master of the whole earth and supply golden lamp oil worldwide.”

Our Daily Bread reading and devotion   
Sunday, January 31, 2021
Read: Romans 12:9–21

Love in Action
9 Love must be sincere. Hate what is evil; cling to what is good. 10 Be devoted to one another in love. Honor one another above yourselves. 11 Never be lacking in zeal, but keep your spiritual fervor, serving the Lord. 12 Be joyful in hope, patient in affliction, faithful in prayer. 13 Share with the Lord’s people who are in need. Practice hospitality.

14 Bless those who persecute you; bless and do not curse. 15 Rejoice with those who rejoice; mourn with those who mourn. 16 Live in harmony with one another. Do not be proud, but be willing to associate with people of low position.[a] Do not be conceited.

17 Do not repay anyone evil for evil. Be careful to do what is right in the eyes of everyone. 18 If it is possible, as far as it depends on you, live at peace with everyone. 19 Do not take revenge, my dear friends, but leave room for God’s wrath, for it is written: “It is mine to avenge; I will repay,”[b] says the Lord. 20 On the contrary:

“If your enemy is hungry, feed him;
    if he is thirsty, give him something to drink.
In doing this, you will heap burning coals on his head.”[c]

21 Do not be overcome by evil, but overcome evil with good.

Footnotes
Romans 12:16 Or willing to do menial work
Romans 12:19 Deut. 32:35
Romans 12:20 Prov. 25:21,22

INSIGHT
A distinctive of Paul’s letters is that they contain both biblical doctrine (teaching beliefs) and instruction on practical living. Having explained what the gospel is in Romans 1–11, in chapters 12–16, Paul applies it to the everyday relationships of the believer in Jesus, including our relationship with God (12:1–2), other believers (vv. 3–21), governing authorities (13:1–7), the community (vv. 8–14), the spiritually weak (14:1–15:3), and co-workers (ch. 16). Paul’s overarching emphasis in these five chapters is the importance of Christlike love in the life of the believer (12:9–10; 13:8–10; 14:15), for “love is the fulfillment of the law” (13:10). Today’s passage, Romans 12:9–21, may seem like a collection of unrelated sayings, but Paul is still talking about this love that reflects Jesus. Love for enemies (vv. 14–21) is the litmus test and demonstration of such a radical love (Matthew 5:43–48).

To learn more about the role forgiveness plays in a believer’s life, visit ChristianUniversity.org/SF107.


A Future with Forgiveness By Monica La Rose
Do not be overcome by evil, but overcome evil with good. Romans 12:21

In 1994, when South Africa made the transition from government by apartheid (imposed racial segregation) to a democracy, it faced the difficult question of how to address the crimes committed under apartheid. The country’s leaders couldn’t ignore the past, but merely imposing harsh punishments on the guilty risked deepening the country’s wounds. As Desmond Tutu, the first black Anglican Archbishop of South Africa, explained in his book No Future Without Forgiveness, “We could very well have had justice, retributive justice, and had a South Africa lying in ashes.”

Through establishing the Truth and Reconciliation Committee, the new democracy chose the difficult path of pursuing truth, justice, and mercy. Those guilty of crimes were offered a path to restoration—if they were willing to confess their crimes and seek to make restitution. Only by courageously facing the truth could the country begin to find healing.

In a way, South Africa’s dilemma mirrors the struggle we all face. We’re called to pursue both justice and mercy (Micah 6:8), but mercy is often misunderstood to be a lack of accountability, while pursuing justice can become distorted into pursuing revenge.

Our only path forward is a love that not only “hates what is evil” (Romans 12:9) but also longs for the transformation and good of our “neighbor” (13:10). Through the power of Christ’s Spirit, we can learn what it means to have a future of overcoming evil with good (12:21).

When have you witnessed times when the goal of mercy and grace seemed distorted to enable injustice? When have you seen both justice and mercy working in harmony?

Loving God, when the pain and injustice around me breaks my heart, help me to still believe in Your love and power to transform and heal. Help me to point with my life to Your justice, mercy, and love.

My Utmost for His Highest, by Oswald Chambers
Sunday, January 31, 2021
Do You See Your Calling?

…separated to the gospel of God… —Romans 1:1

Our calling is not primarily to be holy men and women, but to be proclaimers of the gospel of God. The one all-important thing is that the gospel of God should be recognized as the abiding reality. Reality is not human goodness, or holiness, or heaven, or hell— it is redemption. The need to perceive this is the most vital need of the Christian worker today. As workers, we have to get used to the revelation that redemption is the only reality. Personal holiness is an effect of redemption, not the cause of it. If we place our faith in human goodness we will go under when testing comes.

Paul did not say that he separated himself, but “when it pleased God, who separated me…” (Galatians 1:15). Paul was not overly interested in his own character. And as long as our eyes are focused on our own personal holiness, we will never even get close to the full reality of redemption. Christian workers fail because they place their desire for their own holiness above their desire to know God. “Don’t ask me to be confronted with the strong reality of redemption on behalf of the filth of human life surrounding me today; what I want is anything God can do for me to make me more desirable in my own eyes.” To talk that way is a sign that the reality of the gospel of God has not begun to touch me. There is no reckless abandon to God in that. God cannot deliver me while my interest is merely in my own character. Paul was not conscious of himself. He was recklessly abandoned, totally surrendered, and separated by God for one purpose— to proclaim the gospel of God (see Romans 9:3).

WISDOM FROM OSWALD CHAMBERS

It is perilously possible to make our conceptions of God like molten lead poured into a specially designed mould, and when it is cold and hard we fling it at the heads of the religious people who don’t agree with us.
Disciples Indeed

Bible in a Year: Exodus 25-26; Matthew 20:17-34

Zechariah 3, Bible Reading and Daily Devotionals

Max Lucado Daily: His Idea, His Home

Would that I could make everything new-but I can't. But God can. "He restores my soul," wrote the shepherd (Psalm 23:3). He doesn't camouflage the old, he restores the new. The Master Builder will pull out the original plan and restore it. The vigor, the energy, the hope. He will restore the soul.
When you see how this world grows stooped and weary, and then read of a home where everything's made new, doesn't it make you want to go home? Would you really rather have a few possessions on earth than eternal possessions in heaven? Would you honestly give up all of your heavenly mansions for a second-rate sleazy motel on earth?
"Great," Jesus said, "is your reward in heaven" (Matthew 5:12). He must have smiled when he said that. His eyes must have danced, and his hand must have pointed skyward. He should know. It was his idea. It was his home.
From The Applause of Heaven

Zechariah 3

Fourth Vision: Joshua’s New Clothes

He was standing before God’s Angel where the Accuser showed up to accuse him. Then God said to the Accuser, “I, God, rebuke you, Accuser! I rebuke you and choose Jerusalem. Surprise! Everything is going up in flames, but I reach in and pull out Jerusalem!”

3-4 Joshua, standing before the angel, was dressed in dirty clothes. The angel spoke to his attendants, “Get him out of those filthy clothes,” and then said to Joshua, “Look, I’ve stripped you of your sin and dressed you up in clean clothes.”

5 I spoke up and said, “How about a clean new turban for his head also?” And they did it—put a clean new turban on his head. Then they finished dressing him, with God’s Angel looking on.

6-7 God’s Angel then charged Joshua, “Orders from God-of-the-Angel-Armies: ‘If you live the way I tell you and remain obedient in my service, then you’ll make the decisions around here and oversee my affairs. And all my attendants standing here will be at your service.

8-9 “‘Careful, High Priest Joshua—both you and your friends sitting here with you, for your friends are in on this, too! Here’s what I’m doing next: I’m introducing my servant Branch. And note this: This stone that I’m placing before Joshua, a single stone with seven eyes’—Decree of God-of-the-Angel-Armies—‘I’ll engrave with these words: “I’ll strip this land of its filthy sin, all at once, in a single day.”

10 “‘At that time, everyone will get along with one another, with friendly visits across the fence, friendly visits on one another’s porches.’”

Our Daily Bread reading and devotion    
Saturday, January 30, 2021
Read: 2 Kings 1:9–15

9 Then he sent to Elijah a captain with his company of fifty men. The captain went up to Elijah, who was sitting on the top of a hill, and said to him, “Man of God, the king says, ‘Come down!’”

10 Elijah answered the captain, “If I am a man of God, may fire come down from heaven and consume you and your fifty men!” Then fire fell from heaven and consumed the captain and his men.

11 At this the king sent to Elijah another captain with his fifty men. The captain said to him, “Man of God, this is what the king says, ‘Come down at once!’”

12 “If I am a man of God,” Elijah replied, “may fire come down from heaven and consume you and your fifty men!” Then the fire of God fell from heaven and consumed him and his fifty men.

13 So the king sent a third captain with his fifty men. This third captain went up and fell on his knees before Elijah. “Man of God,” he begged, “please have respect for my life and the lives of these fifty men, your servants! 14 See, fire has fallen from heaven and consumed the first two captains and all their men. But now have respect for my life!”

15 The angel of the Lord said to Elijah, “Go down with him; do not be afraid of him.” So Elijah got up and went down with him to the king.

INSIGHT
The prophet Elijah, whose name means “my God is Yahweh,” served during wicked King Ahab’s reign (around 875–850 bc) over the Northern Kingdom of Israel (1 Kings 16:29–33). Ahab’s wife, Jezebel, the daughter of Ethbaal, king of Sidon, influenced her husband to adopt a vile form of Baal worship, which included ritual prostitution. Baal was the Canaanite god of rain and fertility. During Elijah’s first three and a half years as a prophet, he served as God’s spokesman in an effort to bring the Israelites back to the one true God. His struggle culminated in a contest between him and 450 prophets of Baal on Mount Carmel (18:16–40).

Wearing Our Courage
By Mike Wittme
If I am a man of God, may fire come down from heaven. 2 Kings 1:10


Andrew lives in a country that’s closed to the gospel. When I asked how he keeps his faith a secret, he said he doesn’t. He wears a button that advertises his church, and whenever he’s arrested he tells the police that “they need Jesus too.” Andrew has courage because he knows who’s on his side.

Elijah refused to be intimidated, even when the king of Israel sent fifty soldiers to arrest him (2 Kings 1:9). The prophet knew God was with him, and he called down fire that consumed the platoon. The king sent more soldiers, and Elijah did it again (v. 12). The king sent more, but the third platoon had heard about the others. The captain begged Elijah to spare his soldiers’ lives. They were more afraid of him than he’d ever been of them, so the angel of the Lord told Elijah it was safe to go with them (vv. 13–15).

Jesus doesn’t want us to call down fire on our enemies. When the disciples asked if they could call down fire on a Samaritan village, Jesus rebuked them (Luke 9:51–55). We’re living in a different time. But Jesus does want us to have Elijah’s boldness—to be ready to tell everyone about the Savior who died for them. It may seem like one person taking on fifty, but it’s actually One on fifty. Jesus provides what we need to courageously love and reach out to others.

How does Jesus provide what you need to be courageous? What does God want you to know and do?

Holy Spirit, thank You for living in me. Fill me with courage as I tell others about Jesus.

My Utmost for His Highest, by Oswald Chambers
Saturday, January 30, 2021
The Dilemma of Obedience

Samuel was afraid to tell Eli the vision. —1 Samuel 3:15

God never speaks to us in dramatic ways, but in ways that are easy to misunderstand. Then we say, “I wonder if that is God’s voice?” Isaiah said that the Lord spoke to him “with a strong hand,” that is, by the pressure of his circumstances (Isaiah 8:11). Without the sovereign hand of God Himself, nothing touches our lives. Do we discern His hand at work, or do we see things as mere occurrences?

Get into the habit of saying, “Speak, Lord,” and life will become a romance (1 Samuel 3:9). Every time circumstances press in on you, say, “Speak, Lord,” and make time to listen. Chastening is more than a means of discipline— it is meant to bring me to the point of saying, “Speak, Lord.” Think back to a time when God spoke to you. Do you remember what He said? Was it Luke 11:13, or was it 1 Thessalonians 5:23? As we listen, our ears become more sensitive, and like Jesus, we will hear God all the time.

Should I tell my “Eli” what God has shown to me? This is where the dilemma of obedience hits us. We disobey God by becoming amateur providences and thinking, “I must shield ‘Eli,’ ” who represents the best people we know. God did not tell Samuel to tell Eli— he had to decide that for himself. God’s message to you may hurt your “Eli,” but trying to prevent suffering in another’s life will prove to be an obstruction between your soul and God. It is at your own risk that you prevent someone’s right hand being cut off or right eye being plucked out (see Matthew 5:29-30).

Never ask another person’s advice about anything God makes you decide before Him. If you ask advice, you will almost always side with Satan. “…I did not immediately confer with flesh and blood…” (Galatians 1:16).

WISDOM FROM OSWALD CHAMBERS

We all have the trick of saying—If only I were not where I am!—If only I had not got the kind of people I have to live with! If our faith or our religion does not help us in the conditions we are in, we have either a further struggle to go through, or we had better abandon that faith and religion.  The Shadow of an Agony, 1178 L

Bible in a Year: Exodus 23-24; Matthew 20:1-16

Zechariah 2 , Bible Reading and Daily Devotionals

Max Lucado Daily: RISE UP AND STEP OUT

Peter discovered the wonder of God’s second chance. One day Jesus preached from Peter’s boat, then he told Peter to take him fishing. The apostle-to-be had no interest. He was tired; he had fished all night. He was discouraged; he had caught nothing. He was dubious; what did Jesus know about catching fish? But Jesus insisted, and Peter relented. “At your word I will let down the net” (Luke 5:5).

This was a moment of truth for Peter. He was saying, “I will begin again, your way.” And when he did, the catch of fish was so great the boat nearly sank. Sometimes we just need to begin again with Christ in the boat. Don’t miss your opportunity by inaction. It’s time to rise up and step out. God has not forgotten you. Keep your head up — you never know what good awaits you.

Zechariah  2

Third Vision: The Man with the Tape Measure

I looked up and was surprised to see
    a man holding a tape measure in his hand.
I said, “What are you up to?”
    “I’m on my way,” he said, “to survey Jerusalem,
    to measure its width and length.”
Just then the Messenger-Angel on his way out
    met another angel coming in and said,
“Run! Tell the Surveyor, ‘Jerusalem will burst its walls—
    bursting with people, bursting with animals.
And I’ll be right there with her’—God’s Decree—‘a wall of fire
    around unwalled Jerusalem and a radiant presence within.’”

* * *

6-7 “Up on your feet! Get out of there—and now!” God says so.
    “Return from your far exile.
I scattered you to the four winds.” God’s Decree.
    “Escape from Babylon, Zion, and come home—now!”

* * *

8-9 God-of-the-Angel-Armies, the One of Glory who sent me on my mission, commenting on the godless nations who stripped you and left you homeless, said, “Anyone who hits you, hits me—bloodies my nose, blackens my eye. Yes, and at the right time I’ll give the signal and they’ll be stripped and thrown out by their own servants.” Then you’ll know for sure that God-of-the-Angel-Armies sent me on this mission.

* * *

10 “Shout and celebrate, Daughter of Zion!
    I’m on my way. I’m moving into your neighborhood!”
        God’s Decree.

* * *

11-12 Many godless nations will be linked up with God at that time. (“They will become my family! I’ll live in their homes!”) And then you’ll know for sure that God-of-the-Angel-Armies sent me on this mission. God will reclaim his Judah inheritance in the Holy Land. He’ll again make clear that Jerusalem is his choice.

* * *

13 Quiet, everyone! Shh! Silence before God. Something’s afoot in his holy house. He’s on the move!

Our Daily Bread reading and devotion   
Friday, January 29, 2021
Read: Deuteronomy 5:12–15

“Observe the Sabbath day by keeping it holy, as the Lord your God has commanded you. 13 Six days you shall labor and do all your work, 14 but the seventh day is a sabbath to the Lord your God. On it you shall not do any work, neither you, nor your son or daughter, nor your male or female servant, nor your ox, your donkey or any of your animals, nor any foreigner residing in your towns, so that your male and female servants may rest, as you do. 15 Remember that you were slaves in Egypt and that the Lord your God brought you out of there with a mighty hand and an outstretched arm. Therefore the Lord your God has commanded you to observe the Sabbath day.

INSIGHT
When Moses taught God’s commandments in Deuteronomy 5, it was a “reissue” of the Ten Commandments first delivered in Exodus 20. In fact, Deuteronomy means “second law” because it was the second time Moses taught the law to the people. But when we compare the Ten Commandments in Exodus 20 and Deuteronomy 5, we notice some subtle differences. For instance, the commandment to keep the Sabbath in Deuteronomy 5:12–15 is grounded on God’s act of redemption when He rescued the Israelites from slavery in Egypt (v. 15). But the commandment in Exodus 20:8–11 is grounded on God’s rest on the seventh day from His work of creation (v. 11). Putting both passages together, we see that God’s intention in creation and redemption is our blessed rest. This culminates in Jesus’ words, “Come to me, all you who are weary and burdened, and I will give you rest” (Matthew 11:28).

Out of Breath By Sheridan Voysey

Six days you shall labor and do all your work, but the seventh day is a sabbath to the Lord your God. Deuteronomy 5:13–14

There’s a home-improvement store near me that has a big green button in one of its departments. If no assistant is present, you push the button, which starts a timer. If you’re not served within a minute, you get a discount on your purchase.

We like being the customer in this scenario who enjoys the speedy service. But the demand for fast service often takes a toll when we’re the one expected to deliver it. So many of us today feel rushed doing our jobs, working long hours, checking email multiple times a day, and feeling pressured to meet tighter and tighter deadlines. The customer service tactics of the home-improvement store have seeped into all our lives, creating a culture of rush.

When God told the Israelites to keep a Sabbath, He added an important reason: “Remember that you were slaves in Egypt” (Deuteronomy 5:15). There they’d been forced to work ceaselessly under Pharaoh’s excessive time constraints (Exodus 5:6–9). Now freed, they were to give themselves a whole day each week to ensure they and those who served them could rest (Deuteronomy 5:14). Under God’s rule, there were to be no flush-faced, out-of-breath people.

How often do you work to the point of exhaustion or get impatient with people who keep you waiting? Let’s give ourselves and each other a break. A culture of rush is Pharaoh’s doing, not God’s.

How can you resist the urge to overwork? How will you be patient this week with people who keep you waiting?

God of the Sabbath, thank You for commanding me to rest so I can be whole.

My Utmost for His Highest, by Oswald Chambers
Friday, January 29, 2021
How Could Someone Be So Ignorant!

Who are You, Lord? —Acts 26:15

“The Lord spoke thus to me with a strong hand…” (Isaiah 8:11). There is no escape when our Lord speaks. He always comes using His authority and taking hold of our understanding. Has the voice of God come to you directly? If it has, you cannot mistake the intimate insistence with which it has spoken to you. God speaks in the language you know best— not through your ears, but through your circumstances.

God has to destroy our determined confidence in our own convictions. We say, “I know that this is what I should do” — and suddenly the voice of God speaks in a way that overwhelms us by revealing the depths of our ignorance. We show our ignorance of Him in the very way we decide to serve Him. We serve Jesus in a spirit that is not His, and hurt Him by our defense of Him. We push His claims in the spirit of the devil; our words sound all right, but the spirit is that of an enemy. “He…rebuked them, and said, ‘You do not know what manner of spirit you are of’ ” (Luke 9:55). The spirit of our Lord in His followers is described in 1 Corinthians 13.

Have I been persecuting Jesus by an eager determination to serve Him in my own way? If I feel I have done my duty, yet have hurt Him in the process, I can be sure that this was not my duty. My way will not be to foster a meek and quiet spirit, only the spirit of self-satisfaction. We presume that whatever is unpleasant is our duty! Is that anything like the spirit of our Lord— “I delight to do Your will, O my God…” (Psalm 40:8).

WISDOM FROM OSWALD CHAMBERS

The emphasis to-day is placed on the furtherance of an organization; the note is, “We must keep this thing going.” If we are in God’s order the thing will go; if we are not in His order, it won’t.  Conformed to His Image, 357 R

Bible in a Year: Exodus 21-22; Matthew 19

A Word with You, by Ron Hutchcraft
Friday, January 29, 2021
The Ghosts of the Past - #8885

I don't believe in ghosts - for the most part. There's one kind of ghosts that are all too real. They talked about those "ghosts" in the movie, "Amazing Grace." That movie told the story of the 18th Century British political leader, William Wilberforce. He's really more than any other man, responsible for the abolishing of slavery in the British Empire. And that was at a time when African slaves played a critical role in the British economy and slave-owning interests controlled a lot of members of Parliament. The battle took 20 years, but ultimately thousands of slaves went free. Wilberforce's spiritual mentor was actually the man who wrote America's most beloved hymn, "Amazing Grace." In his early years, John Newton had been a slave trader, capturing and carrying thousands of Africans to slavery in Britain and the islands. Conditions were so brutal that many didn't even survive the voyage. Then John Newton discovered how Jesus Christ could forgive and change a man. In the movie, John Newton is going blind but he's still pastoring his church in London. And he believed in "ghosts" you might say. As he dictates what he calls "My Confession" to a scribe, he says, "I have lived for years with the company of 20,000 ghosts - those I made into slaves. Their blood is on my hands."

I'm Ron Hutchcraft and I want to have A Word With You today about "The Ghosts of the Past."

We all understand the kind of ghosts John Newton was talking about. They're not departed spirits. They're the memories and the regrets of the things that we wish we had not done. The guilt and the shame we feel because of the people we've hurt, the damage we've done, the dark things we've done.

But remember the words that old slave trader, John Newton, wrote in the hymn that's become one of the most recognizable songs in the world: "Amazing grace, how sweet the sound that saved a wretch like me. I once was lost, but now I'm found; was blind but now I see." As John Newton dictates his confession in the movie, he reaches a conclusion that I found deeply moving: "Although my memory is fading, I remember two things clearly. I am a great sinner...and Christ is a great Savior."

Well, that's my hope; that's your hope of being delivered from the ghosts of your past. Realizing we're great sinners, and realizing that Christ is a great Savior. There's awesome hope for all of us rebels against God. In Psalm 130:3-4, our word for today from the Word of God, it says, "If You, O Lord, kept a record of sins, O Lord, who could stand? But with You there is forgiveness."

Here is a holy, sinless God whose rule of our life we've defied by doing what we wanted time after time. We deserve the eternal death penalty the Bible says that sin carries. But God loves you so much He sent His one and only Son, Jesus Christ, to give His life in exchange for yours; to do the dying for all the sinning you've ever done. And the Bible says, "Everyone who believes in (Jesus) receives forgiveness of sins through His name."

That's what He wants to do for you today. To erase every sin of your past from God's book forever. To become your personal Savior from the guilt and the penalty of your sin. To cancel the hell that you deserve for a heaven you could never deserve. All that becomes yours the day you open your heart to Jesus and tell Him you're turning from your sin and you're going to put all your trust in Him. He's your Rescuer. You're the dying person. When you grab Him, you're saved.

This could be your day to experience God's amazing grace for yourself. It's more than a song. It's a life-saving miracle that banishes the ghosts of your past. If you want to make the "great Savior" your Savior, I invite you to visit our website. There's a simple explanation there of just how your relationship with Him can begin. That's ANewStory.com.

Tonight, as you hit the pillow, you could have a new song: "I once was lost, but now I'm found. I was blind, but now I see."

Zechariah 1 , Bible Reading and Daily Devotionals

Max Lucado Daily: PUT GOD’S PLAN IN PLACE

Begin again. Fresh starts require a determined first step. You can’t change yesterday, but you can do something about tomorrow. Put God’s plan in place. God told Joshua to revisit the place of failure. In Joshua 8, verse 1 he said, “Arise, go up to Ai. See, I have given into your hand the king of Ai, his people, his city, and his land.” In essence, God told Joshua, “Let’s begin again, this time my way.”

In the first attack, Joshua consulted spies; in the second, he listened to God. In the first, he stayed home. In the second, he led the way. The first attack involved a small unit; the second involved many more men. The first attack involved no tactics; the second was strategic and sophisticated. The point? God gave Joshua a new plan: “Begin again,” he said, “my way.”  When he followed God’s strategy, victory happened. And friend, the same will happen to you.

Zechariah 1

 In the eighth month of the second year in the reign of Darius, God’s Message came to the prophet Zechariah son of Berechiah, son of Iddo: “God was very angry with your ancestors. So give to the people this Message from God-of-the-Angel-Armies: ‘Come back to me and I’ll come back to you. Don’t be like your parents. The old-time prophets called out to them, “A Message from God-of-the-Angel-Armies: Leave your evil life. Quit your evil practices.” But they ignored everything I said to them, stubbornly refused to listen.’

5-6 “And where are your ancestors now? Dead and buried. And the prophets who preached to them? Also dead and buried. But the Message that my servants the prophets spoke, that isn’t dead and buried. That Message did its work on your ancestors, did it not? It woke them up and they came back, saying, ‘He did what he said he would do, sure enough. We didn’t get by with a thing.’”

First Vision: Four Riders
7 On the twenty-fourth day of the eleventh month in the second year of the reign of Darius, the Message of God was given to the prophet Zechariah son of Berechiah, son of Iddo:

8 One night I looked out and saw a man astride a red horse. He was in the shadows in a grove of birches. Behind him were more horses—a red, a chestnut, and a white.

9 I said, “Sir, what are these horses doing here? What’s the meaning of this?”

The Angel-Messenger said, “Let me show you.”

10 Then the rider in the birch grove spoke up, “These are the riders that God sent to check things out on earth.”

11 They reported their findings to the Angel of God in the birch grove: “We have looked over the whole earth and all is well. Everything’s under control.”

12 The Angel of God reported back, “O God-of-the-Angel-Armies, how long are you going to stay angry with Jerusalem and the cities of Judah? When are you going to let up? Isn’t seventy years long enough?”

13-15 God reassured the Angel-Messenger—good words, comforting words—who then addressed me: “Tell them this. Tell them that God-of-the-Angel-Armies has spoken. This is God’s Message: ‘I care deeply for Jerusalem and Zion. I feel very possessive of them. But I’m thoroughly angry with the godless nations that act as if they own the whole world. I was only moderately angry earlier, but now they’ve gone too far. I’m going into action.

16-17 “‘I’ve come back to Jerusalem, but with compassion this time.’
    This is God speaking.
‘I’ll see to it that my Temple is rebuilt.’
    A Decree of God-of-the-Angel-Armies!
‘The rebuilding operation is already staked out.’
    Say it again—a Decree of God-of-the-Angel-Armies:
‘My cities will prosper again,
    God will comfort Zion again,
    Jerusalem will be back in my favor again.’”

Second Vision: Four Horns and Four Blacksmiths
18 I looked up, and was surprised by another vision: four horns!

19 I asked the Messenger-Angel, “And what’s the meaning of this?”

He said, “These are the powers that have scattered Judah, Israel, and Jerusalem abroad.”

20 Then God expanded the vision to include four blacksmiths.

21 I asked, “And what are these all about?”

He said, “Since the ‘horns’ scattered Judah so badly that no one had any hope left, these blacksmiths have arrived to combat the horns. They’ll dehorn the godless nations who used their horns to scatter Judah to the four winds.”

Our Daily Bread reading and devotion   
Thursday, January 28, 2021
Read: Amos 5:21–24

“I hate, I despise your religious festivals;
    your assemblies are a stench to me.
22 Even though you bring me burnt offerings and grain offerings,
    I will not accept them.
Though you bring choice fellowship offerings,
    I will have no regard for them.
23 Away with the noise of your songs!
    I will not listen to the music of your harps.
24 But let justice roll on like a river,
    righteousness like a never-failing stream!

INSIGHT
The pairing of the words justice and righteousness as seen in Amos 5:24 is common in Amos (see 5:7; 6:12) as well as other books of the Old Testament. As those who were in a covenant relationship with the One whose rule is based on righteousness and justice (Psalm 89:14; Isaiah 9:7) and who loves these virtues (Psalm 33:5), the people of God were to reflect the same in their relationships with each other. When they didn’t, God challenged and corrected them. The appearance of these two words together strongly suggests that justice and righteousness are parallel terms and thereby related. One way of viewing the terms is to see justice (acting fairly and judicially) as the fruit of being rooted in righteousness (what is right as it relates to God and man).

A Mighty Stream -By Lisa Samra
But let justice roll on like a river, righteousness like a never-failing stream! Amos 5:24

Among the many exhibits and artifacts exploring the harsh reality of slavery and its aftermath in the National Museum of African American History and Culture in Washington DC, I was grateful to discover the Contemplative Court. This tranquil room features translucent walls of bronze glass, and water appears to rain down from the ceiling into a pool.

As I sat in that peaceful space, a quote on the wall from Dr. Martin Luther King Jr. caught my eye: “We are determined . . . to work and fight until justice rains down like water and righteousness like a mighty stream.” These powerful words are drawn from the Old Testament book of Amos.

Amos was a prophet living among a people who were involved in religious activities, such as celebrating festivals and offering sacrifices, but whose hearts were far from God (Amos 5:21–23). God rejected their activities because they’d turned away from His commands, including those regarding justice toward the needy and oppressed.

Instead of religious ceremonies devoid of love for God and others, Amos wrote that God longed for His people to demonstrate genuine concern for the welfare of all people—a generous way of living that would be a mighty river bringing life wherever it flowed.

Jesus taught the same truth that loving God is connected with loving our neighbors (Matthew 22:37–39). As we seek to love God, may it come from hearts that also treasure justice.

How might you love God through pursuing justice for others? What are examples of generous living toward the needy or oppressed that encourage you?
Heavenly Father, thank You that Your love is like a mighty stream that brings justice to all. Help me to join You in Your healing work.

My Utmost for His Highest, by Oswald Chambers
Thursday, January 28, 2021
How Could Someone So Persecute Jesus!

Saul, Saul, why are you persecuting me? —Acts 26:14

Are you determined to have your own way in living for God? We will never be free from this trap until we are brought into the experience of the baptism of “the Holy Spirit and fire” (Matthew 3:11). Stubbornness and self-will will always stab Jesus Christ. It may hurt no one else, but it wounds His Spirit. Whenever we are obstinate and self-willed and set on our own ambitions, we are hurting Jesus. Every time we stand on our own rights and insist that this is what we intend to do, we are persecuting Him. Whenever we rely on self-respect, we systematically disturb and grieve His Spirit. And when we finally understand that it is Jesus we have been persecuting all this time, it is the most crushing revelation ever.

Is the Word of God tremendously penetrating and sharp in me as I hand it on to you, or does my life betray the things I profess to teach? I may teach sanctification and yet exhibit the spirit of Satan, the very spirit that persecutes Jesus Christ. The Spirit of Jesus is conscious of only one thing— a perfect oneness with the Father. And He tells us, “Take My yoke upon you and learn from Me, for I am gentle and lowly in heart, and you will find rest for your souls” (Matthew 11:29). All I do should be based on a perfect oneness with Him, not on a self-willed determination to be godly. This will mean that others may use me, go around me, or completely ignore me, but if I will submit to it for His sake, I will prevent Jesus Christ from being persecuted.

WISDOM FROM OSWALD CHAMBERS

“When the Son of man cometh, shall He find faith on the earth?” We all have faith in good principles, in good management, in good common sense, but who amongst us has faith in Jesus Christ? Physical courage is grand, moral courage is grander, but the man who trusts Jesus Christ in the face of the terrific problems of life is worth a whole crowd of heroes.  The Highest Good, 544 R

Bible in a Year: Exodus 19-20; Matthew 18:21-35

A Word with You, by Ron Hutchcraft
Thursday, January 28, 2021
What God Gives Bonuses For - #8884

So your boss calls you in. It could be good news, it could be bad news. You've probably had some of each, right? But the best good news is probably words like these: "We're giving you a raise." You're trying to be cool. You try not to leap out of your chair yelling, YES!" But face it, it really is good news. They'll usually give you the reason you're getting a raise, or maybe a bonus: your performance, your longevity, your additional responsibilities, you're married to the boss's daughter.

I'm Ron Hutchcraft and I want to have A Word With You today about "What God Gives Bonuses For."

So what does the boss, I mean The Boss, base His rewards on? It's not performance, or longevity, or additional responsibilities, at least according to our word for today from the Word of God.

After David's many ups and downs, his years of being a leader for the Lord, he sums up what he has learned about the one thing that impresses God. He recorded it for us in Psalm 18:20-24. "The Lord has dealt with me according to my righteousness; according to the cleanness of my hands He has rewarded me."

David goes on to explain what "righteousness" and "cleanness" involve, "For I have kept the ways of the Lord; I have not done evil by turning away from my God. All His laws are before me; I have not turned away from His decrees ... I have kept myself from sin." And just in case we missed it the first time, he says again: "The Lord has rewarded me according to my righteousness, according to the cleanness of my hands in His sight."

Well, there it is. God blesses and rewards us for something that human authorities may care little about: whether or not we are keeping away from sin and whether or not we are keeping God's ways. God isn't impressed by how hard you're working, how skillful you are, the results you're getting, the number of people who think you're the best, how much experience you have, the numbers you've got to show. No, it's your cleanness that God's looking for.

God gives His best to those who are passionate about being pure; who are aggressively cleaning out their remaining dirty closets, and not content with just status quo holiness. The Lord rewards you because you always do what you do by the book - His Book, the Bible - from how you handle the money, to how you handle your problems, to how you handle people. He's looking for stubborn integrity. He's looking for a zero tolerance for sin, a zero tolerance for compromise in your life; a desire to be, as one great preacher said, "as holy a person as a redeemed sinner can be."

We can't earn our relationship with God. Heaven is based on us trusting completely in the work that Jesus did on the cross. But God's rewards in heaven, also here on earth, are based on how we live. And He's got His eye on you. He has some wonderful life-bonuses He wants to give you. But He's a holy God. He can only reward holiness.

Make that the goal you strive for, to be totally His man, totally His woman. Because if God is impressed with you, you are unlocking heaven's blessing gate, which is bolted on our side, not His. He's looking for someone who's after His own holy heart. Or, in God's own words, "The eyes of the Lord range throughout the earth to strengthen those whose hearts are fully committed to Him" (2 Chronicles 16:9).

2 John 1, Bible Reading and Daily Devotionals

 Max Lucado Daily: STAND UP AND LEAN INTO GOD’S GRACE

Everyone stumbles. The difference is in the response. Some stumble into the pit of guilt, others tumble into the arms of God. They make a deliberate decision to stand up and lean into the grace of God. Just like you, the prodigal son was given an inheritance; he was a member of the family. Perhaps just like you, he squandered it on wild living and bad choices. His trail dead-ended in a pigpen. He fed hogs for a living. Then he made a decision that changed his life forever: “I will arise and go to my father” (Luke 15:18).

You can do that! You can arise and go to your Father. Maybe you can’t solve all your problems or disentangle all your knots. You can’t undo all the damage you’ve done, but you can arise and go to your Father. Landing in a pigpen stinks. But, friend, staying there is just plain stupid.

2 John 1

 My dear congregation, I, your pastor, love you in very truth. And I’m not alone—everyone who knows the Truth that has taken up permanent residence in us loves you.

3 Let grace, mercy, and peace be with us in truth and love from God the Father and from Jesus Christ, Son of the Father!

4-6 I can’t tell you how happy I am to learn that many members of your congregation are diligent in living out the Truth, exactly as commanded by the Father. But permit me a reminder, friends, and this is not a new commandment but simply a repetition of our original and basic charter: that we love each other. Love means following his commandments, and his unifying commandment is that you conduct your lives in love. This is the first thing you heard, and nothing has changed.

Don’t Walk Out on God
7 There are a lot of smooth-talking con artists loose in the world who refuse to believe that Jesus Christ was truly human, a flesh-and-blood human being. Give them their true title: Deceiver! Antichrist!

8-9 And be very careful around them so you don’t lose out on what we’ve worked so diligently in together; I want you to get every reward you have coming to you. Anyone who gets so progressive in his thinking that he walks out on the teaching of Christ, walks out on God. But whoever stays with the teaching, stays faithful to both the Father and the Son.

10-11 If anyone shows up who doesn’t hold to this teaching, don’t invite him in and give him the run of the place. That would just give him a platform to perpetuate his evil ways, making you his partner.

12-13 I have a lot more things to tell you, but I’d rather not use paper and ink. I hope to be there soon in person and have a heart-to-heart talk. That will be far more satisfying to both you and me. Everyone here in your sister congregation sends greetings.

Our Daily Bread reading and devotion    
Wednesday, January 27, 2021
Read: John 8:31–36

Dispute Over Whose Children Jesus’ Opponents Are
31 To the Jews who had believed him, Jesus said, “If you hold to my teaching, you are really my disciples. 32 Then you will know the truth, and the truth will set you free.”

33 They answered him, “We are Abraham’s descendants and have never been slaves of anyone. How can you say that we shall be set free?”

34 Jesus replied, “Very truly I tell you, everyone who sins is a slave to sin. 35 Now a slave has no permanent place in the family, but a son belongs to it forever. 36 So if the Son sets you free, you will be free indeed.

INSIGHT
The Jews presumptuously believed that their spiritual heritage as Abraham’s descendants had given them a special standing with God—a misguided sense of privilege, immunity, and false spirituality (John 8:33, 39). But they had failed in their responsibility and duty as God’s chosen people (Deuteronomy 10:12–13). Jesus warned the teachers of the law and the Pharisees that they had “neglected the more important matters of the law—justice, mercy and faithfulness” (Matthew 23:23) and “the love of God” (Luke 11:42; see Micah 6:8). Their privileged status as Abraham’s descendants blinded them, causing them to dishonestly say that they had “never been slaves of anyone” (John 8:33), when throughout their history they had been enslaved by Egypt, Assyria, Babylon, Greece, Syria, and Rome. They also refused to see that they were slaves to sin (v. 34). They wouldn’t acknowledge that Jesus is who He claims to be—their promised Messiah (7:26–27, 40–43; 8:25).

Free at Last By Patricia Raybon
If the Son sets you free, you will be free indeed. John 8:36

Twenty long years passed before British journalist John McCarthy—a five-year hostage during Lebanon’s grueling civil war—met the man who negotiated his release. When McCarthy finally met U.N. envoy Giandomenico Picco, McCarthy simply said, “Thank you for my freedom!” His heartfelt words carried great weight because Picco had risked his own life during dangerous negotiations to secure freedom for McCarthy and others.

We as believers can relate to such hard-won freedom. Jesus gave up His life—enduring death on a Roman cross—to secure spiritual freedom for all people, including each of us. Now as His children, we know “it is for freedom that Christ has set us free,” the apostle Paul boldly declared (Galatians 5:1).

The gospel of John also teaches of freedom in Christ, noting, “If the Son sets you free, you will be free indeed” (John 8:36).

But free in what ways? In Jesus, we experience freedom not only from sin and its hold on us but also from guilt, shame, worry, Satan’s lies, superstitions, false teaching, and eternal death. No longer hostages, we have freedom to show love to enemies, walk in kindness, live with hope, and love our neighbors. As we follow the Holy Spirit’s leading, we can forgive as we’ve been forgiven.

For all of this, let’s thank God today. Then let’s love so others will know the power of His freedom too.
What spiritual chains still hold you hostage? As you release those chains to God, what words can you use to thank Him for setting you free?
Dear liberating God, thank You for my freedom—for setting me free from spiritual death and releasing me to love.

My Utmost for His Highest, by Oswald Chambers
Wednesday, January 27, 2021
Look Again and Think
Do not worry about your life… —Matthew 6:25

A warning which needs to be repeated is that “the cares of this world and the deceitfulness of riches,” and the lust for other things, will choke out the life of God in us (Matthew 13:22). We are never free from the recurring waves of this invasion. If the frontline of attack is not about clothes and food, it may be about money or the lack of money; or friends or lack of friends; or the line may be drawn over difficult circumstances. It is one steady invasion, and these things will come in like a flood, unless we allow the Spirit of God to raise up the banner against it.

“I say to you, do not worry about your life….” Our Lord says to be careful only about one thing— our relationship to Him. But our common sense shouts loudly and says, “That is absurd, I must consider how I am going to live, and I must consider what I am going to eat and drink.” Jesus says you must not. Beware of allowing yourself to think that He says this while not understanding your circumstances. Jesus Christ knows our circumstances better than we do, and He says we must not think about these things to the point where they become the primary concern of our life. Whenever there are competing concerns in your life, be sure you always put your relationship to God first.

“Sufficient for the day is its own trouble” (Matthew 6:34). How much trouble has begun to threaten you today? What kind of mean little demons have been looking into your life and saying, “What are your plans for next month— or next summer?” Jesus tells us not to worry about any of these things. Look again and think. Keep your mind on the “much more” of your heavenly Father (Matthew 6:30).

WISDOM FROM OSWALD CHAMBERS

Jesus Christ is always unyielding to my claim to my right to myself. The one essential element in all our Lord’s teaching about discipleship is abandon, no calculation, no trace of self-interest. Disciples Indeed, 395 L

Bible in a Year: Exodus 16-18; Matthew 18:1-20

A Word with You, by Ron Hutchcraft
Wednesday, January 27, 2021
How Habits Inhibit - #8883

For the first 16 years of my life you could pretty well guess what I would order in a restaurant. If it wasn't a hamburger, it was fried chicken. If it wasn't fried chicken, it was a hamburger. Now, people - especially my parents - tried to get me to try other foods, but eating out meant two things and only two. Did I mention it was hamburgers and fried chicken? Oh, yeah.

Well, somewhere along the way, someone encouraged me to try a little pasta, and I don't know why I took the risk, but I liked it. After all those years I could have been eating it and I didn't know. Now you can't get me to stop eating it. Someone encouraged me to try certain vegetables prepared in creative ways. I had avoided those vegetables. I love them now. Even casseroles. Oh, I avoided casseroles like the measles. I thought casserole was a naughty word. I love casseroles. I used to hate it when my Mother made them; I never tried them. Spoiled brat! Today there are just too many foods I like: Chinese, Italian, Mexican, you name it. I can't believe what I was missing all those years because I was sure food meant hamburger or chicken. I can't believe what I missed because I was such a creature of habit.

I'm Ron Hutchcraft and I want to have A Word With You today about "How Habits Inhibit."

In our word for today from the Word of God in Mark 2, Jesus is talking to religious folks - Pharisees, scribes, people who had ways in which they thought God would always work. They couldn't accept the fact there might be some new things God wanted to try. Now, Jesus came along and blew the walls off the narrow box they had God in. He wasn't working in any of the ways that they were used to, and they kept saying, "Well, I don't know, God never did it this way before. I'm not sure it's God." And Jesus had a whole new way of doing it.

In chapter 2, verse 22 of Mark, Jesus said, "No one pours new wine into old wineskins. If he does, the wine will burst the skins and both the wine and the wine skins will be ruined. No, he pours new wine into new wine skins." See, Jesus is talking to people who were hide-bound in their traditions; sure that God was going to work just like He always has. They've got God in a box, and maybe He's talking to the people of our day and saying, "I've got something new I want to do among you, but it can't happen if you insist on the same old ways of doing it.'"

As a teenager I got in my eating rut. I stayed there and I missed all kinds of great experiences that were outside of my rut. We tend to be the same way with our Lord. There's a place in Northern Canada where the roads run out and I've heard there's a sign that says, "Choose your rut carefully; you will be in it for the next 50 miles." It probably doesn't say miles, it says kilometers, but let's go with it. We're sort of like that spiritually. We have a tendency to say, "This is how God did work, and He always will work." Could it be that it's time for some new wineskins in your life? The Lord is trying to open you up to some new worship or new ways of studying His Word, or new ways of praying, new avenues of service, new steps of faith. And you're saying, "Hamburgers or chicken! Hamburgers or chicken! That's the way it's always been."

Churches and ministries often wither to ineffectiveness and irrelevance because they will not change. Methods and approaches that once were the new wineskins are now brittle, tired, irrelevant. I know you're restless for God's best, and often God's best is in a surprising new package. He won't stay in our box. We just get too tied to the formula and we miss the Lord.

Don't let your religious habits inhibit the exciting new thing God wants to do. You'll never taste the gourmet menu if you limit God to the same old choices on His miracle menu.

Haggai 2 , Bible Reading and Daily Devotionals

Max Lucado Daily: GOD’S GRACE IS GREATER

One stumble does not define or break a person. Though you’ve failed God’s love does not. Face your failures with faith in God’s goodness. He tells you what He told Joshua: “Arise, go…you and all this people, to the land which I am giving” (Joshua 1:2). There is no condition in that covenant. God’s Promised Land offer does not depend on your perfection. It depends on His.

In God’s hands, no defeat is a crushing defeat. “The steps of good men are directed by the Lord. He delights in each step they take.  If they fall, it isn’t fatal, for the Lord holds them with His hand” (Psalm 37:23-24). Miss this truth and miss your new beginning. You must believe that God’s grace is greater than your failures.

Haggai 2

This Temple Will End Up Better Than It Started Out

 On the twenty-first day of the seventh month, the Word of God came through the prophet Haggai: “Tell Governor Zerubbabel son of Shealtiel and High Priest Joshua son of Jehozadak and all the people: ‘Is there anyone here who saw the Temple the way it used to be, all glorious? And what do you see now? Not much, right?

4-5 “‘So get to work, Zerubbabel!’—God is speaking.

“‘Get to work, Joshua son of Jehozadak—high priest!’

“‘Get to work, all you people!’—God is speaking.

“‘Yes, get to work! For I am with you.’ The God-of-the-Angel-Armies is speaking! ‘Put into action the word I covenanted with you when you left Egypt. I’m living and breathing among you right now. Don’t be timid. Don’t hold back.’

6-7 “This is what God-of-the-Angel-Armies said: ‘Before you know it, I will shake up sky and earth, ocean and fields. And I’ll shake down all the godless nations. They’ll bring bushels of wealth and I will fill this Temple with splendor.’ God-of-the-Angel-Armies says so.

8     ‘I own the silver,
    I own the gold.’
        Decree of God-of-the-Angel-Armies.

9 “‘This Temple is going to end up far better than it started out, a glorious beginning but an even more glorious finish: a place in which I will hand out wholeness and holiness.’ Decree of God-of-the-Angel-Armies.”

* * *

10-12 On the twenty-fourth day of the ninth month (again, this was in the second year of Darius), God’s Message came to Haggai: “God-of-the-Angel-Armies speaks: Consult the priests for a ruling. If someone carries a piece of sacred meat in his pocket, meat that is set apart for sacrifice on the altar, and the pocket touches a loaf of bread, a dish of stew, a bottle of wine or oil, or any other food, will these foods be made holy by such contact?”

The priests said, “No.”

13 Then Haggai said, “How about someone who is contaminated by touching a corpse—if that person touches one of these foods, will it be contaminated?”

The priests said, “Yes, it will be contaminated.”

14 Then Haggai said, “‘So, this people is contaminated. Their nation is contaminated. Everything they do is contaminated. Whatever they do for me is contaminated.’ God says so.

15-17 “‘Think back. Before you set out to lay the first foundation stones for the rebuilding of my Temple, how did it go with you? Isn’t it true that your foot-dragging, halfhearted efforts at rebuilding the Temple of God were reflected in a sluggish, halfway return on your crops—half the grain you were used to getting, half the wine? I hit you with drought and blight and hail. Everything you were doing got hit. But it didn’t seem to faze you. You continued to ignore me.’ God’s Decree.

18-19 “‘Now think ahead from this same date—this twenty-fourth day of the ninth month. Think ahead from when the Temple rebuilding was launched. Has anything in your fields—vine, fig tree, pomegranate, olive tree—failed to flourish? From now on you can count on a blessing.’”

* * *

20-21 God’s Message came a second time to Haggai on that most memorable day, the twenty-fourth day of the ninth month: “Speak to Zerubbabel, the governor of Judah:

21-23 “‘I am about to shake up everything, to turn everything upside down and start over from top to bottom—overthrow governments, destroy foreign powers, dismantle the world of weapons and armaments, throw armies into confusion, so that they end up killing one another. And on that day’”—this is God’s Message—“‘I will take you, O Zerubbabel son of Shealtiel, as my personal servant and I will set you as a signet ring, the sign of my sovereign presence and authority. I’ve looked over the field and chosen you for this work.’” The Message of God-of-the-Angel-Armies.

Our Daily Bread reading and devotion   
Tuesday, January 26, 2021
Read: Matthew 21:1–9 |

Jesus Comes to Jerusalem as King

As they approached Jerusalem and came to Bethphage on the Mount of Olives, Jesus sent two disciples, 2 saying to them, “Go to the village ahead of you, and at once you will find a donkey tied there, with her colt by her. Untie them and bring them to me. 3 If anyone says anything to you, say that the Lord needs them, and he will send them right away.”

4 This took place to fulfill what was spoken through the prophet:

5 “Say to Daughter Zion,
    ‘See, your king comes to you,
gentle and riding on a donkey,
    and on a colt, the foal of a donkey.’”[a]

6 The disciples went and did as Jesus had instructed them. 7 They brought the donkey and the colt and placed their cloaks on them for Jesus to sit on. 8 A very large crowd spread their cloaks on the road, while others cut branches from the trees and spread them on the road. 9 The crowds that went ahead of him and those that followed shouted,

“Hosanna[b] to the Son of David!”

“Blessed is he who comes in the name of the Lord!”[c]

“Hosanna[d] in the highest heaven!”

INSIGHT
It’s not surprising that the Jewish people were expecting a political savior. The Old Testament prophets repeatedly foretold of a military deliverance from oppressive enemies. Importantly, Matthew 21:5 quotes the prophecy of Zechariah 9:9 and informs us this is a reference to Jesus. Zechariah spoke of a “righteous and victorious” King who would come “lowly and riding on a donkey” (v. 9), just as Jesus did. But where was the victory the people were expecting? The context of the entire chapter of Zechariah 9 is one of military conquest and deliverance.

As with many messianic prophecies, this one has only been fulfilled in part, and even that fulfillment wasn’t what the people were expecting. They never thought the Messiah would go to the cross as part of God’s plan. Jesus will fulfill the rest of the messianic prophecies when He returns for us, as He has promised to do.

The Problem Within
Hosanna to the Son of David! Blessed is he who comes in the name of the Lord! Hosanna in the highest heaven! Matthew 21:9

A few years ago, a woodpecker began tapping on the siding of our home. We thought the problem was only external. Then one day, my son and I climbed up a ladder into the attic only to have a bird fly past our startled faces. The problem was worse than we’d suspected: it was inside our house.

When Jesus arrived in Jerusalem, the crowd was hoping He would be the one to fix their external problem—their oppression by the Romans. They went wild, shouting, “Hosanna to the Son of David! Blessed is he who comes in the name of the Lord! Hosanna in the highest heaven!” (Matthew 21:9). This was the moment they’d been waiting for; God’s appointed King had come. If God’s chosen Deliverer was going to begin reforming things, wouldn’t He start with all the wrong out there? But in most gospel accounts, the “triumphal entry” is followed by Jesus driving out exploitative moneychangers . . . from the temple (vv. 12–13). He was cleaning house, and from the inside out.

That’s what happens when we welcome Jesus as King; He comes to set things right—and He starts with us. He makes us confront the evil inside. Jesus on the donkey is like the warriors in the Trojan horse. The horse was welcomed as a symbol of peace, but its ultimate aim was unconditional surrender. Jesus our King requires the same from us.

What does it mean for Jesus to be your King? Why is it vital for you to surrender your all to Him?

Dear Jesus, You’re the true King. Forgive me for wanting You to only fix the problems in the world around me and not to confront the sin in my heart. Show me where I’m prone to wander and expose the ways I want to run my own life.

By Glenn Packiam

My Utmost for His Highest, by Oswald Chambers
Tuesday, January 26, 2021
Look Again and Consecrate

If God so clothes the grass of the field…, will He not much more clothe you…? —Matthew 6:30

A simple statement of Jesus is always a puzzle to us because we will not be simple. How can we maintain the simplicity of Jesus so that we may understand Him? By receiving His Spirit, recognizing and relying on Him, and obeying Him as He brings us the truth of His Word, life will become amazingly simple. Jesus asks us to consider that “if God so clothes the grass of the field…” how “much more” will He clothe you, if you keep your relationship right with Him? Every time we lose ground in our fellowship with God, it is because we have disrespectfully thought that we knew better than Jesus Christ. We have allowed “the cares of this world” to enter in (Matthew 13:22), while forgetting the “much more” of our heavenly Father.

“Look at the birds of the air…” (Matthew 6:26). Their function is to obey the instincts God placed within them, and God watches over them. Jesus said that if you have the right relationship with Him and will obey His Spirit within you, then God will care for your “feathers” too.

“Consider the lilies of the field…” (Matthew 6:28). They grow where they are planted. Many of us refuse to grow where God plants us. Therefore, we don’t take root anywhere. Jesus said if we would obey the life of God within us, He would look after all other things. Did Jesus Christ lie to us? Are we experiencing the “much more” He promised? If we are not, it is because we are not obeying the life God has given us and have cluttered our minds with confusing thoughts and worries. How much time have we wasted asking God senseless questions while we should be absolutely free to concentrate on our service to Him? Consecration is the act of continually separating myself from everything except that which God has appointed me to do. It is not a one-time experience but an ongoing process. Am I continually separating myself and looking to God every day of my life?

WISDOM FROM OSWALD CHAMBERS

We can understand the attributes of God in other ways, but we can only understand the Father’s heart in the Cross of Christ.  The Highest Good—Thy Great Redemption, 558 L

Bible in a Year: Exodus 14-15; Matthew 17

A Word with You, by Ron Hutchcraft
Tuesday, January 26, 2021
Living Sheepishly - #8882

There's this picture that hangs on the wall in our living room. It has meant a lot to me in recent years. Just like an identical picture did was I was four years old. That's when my baby brother died suddenly. My grieving dad, who was not a churchgoer, decided he should take his surviving son to church somewhere.

Every Sunday he dropped me off at this one nearby church while he waited in the car, smoked and read his Sunday paper. That church is where I first heard the name Jesus. And it's where I first saw the picture. It was my first impression of Jesus. It shows Jesus as a shepherd, leading a flock of sheep beside a stream. In His arms, there's this little lamb, looking up at the shepherd who looks lovingly at him. And I said, "That's me! I'm the lamb in Jesus' arms!" Not just then. But on the darkest day of my life.

I'm Ron Hutchcraft and I want to have A Word With You today about "Living Sheepishly."

Karen was the love of my life since I was 19. The only person I've done my whole adult life with. Then, on that May 16, she was suddenly gone. And I was suddenly lost. Oh, how I needed my Shepherd. And He was there. Again, I was the lamb in His arms. My one safe place. He wants to be that for you.

Our word for today from the Word of God comes from what many call "The Shepherd Psalm." It contains some of the most comforting, hope-filled words in the Bible. Psalm 23:1 and then verse 4 tell us: "The Lord is my shepherd; I shall not want...though I walk through the valley of the shadow of death, I will fear no evil..." Now, wait! If the surroundings are that dark and dangerous, why will I "fear no evil? Well, He says, "because you are with me."

Suddenly, on that heartbreaking day, I was in the valley of the shadow of death. And one day I'll be walking the valley of the shadow of my own death. And while that valley may be the darkest and the most devastating, there are other dark valleys that shake us to our core. That bad news from the doctor. The marriage that once was a dream, and now it's collapsing into a nightmare. The disaster that destroyed a lifetime of treasures. Financial disaster. A job lost - or a child, a breakup, betrayal. We all have lonely valleys to walk through.

But here's some of the best news you'll ever hear. You don't have to walk that valley alone. Ever. "I will fear no evil; for You are with me." And the Bible says of Jesus: "He will stand and shepherd His flock in the strength of the Lord...and they will live securely (Micah 5:4).

The vulnerable, frightened sheep is safe in the Shepherd's arms. And it just might be He's come looking for you today right where you are. Because the Bible says we're all lost sheep. It says, "We all, like sheep, have gone astray, each of us has turned to our own way" (Isaiah 53:6). Put another way, each of us has sinned, hijacked our life from the One who gave it to us. We are away from the Shepherd we were made for. So we'll always be lost in this life, and when we die, we'll be away from Him forever.

But the Shepherd loved you too much to leave you lost. So He came to die on a cross, to pay for the sin you and I deserve to pay for. Then He walked out of His grave three days later - and He's waiting to walk into your life today. If you'll tell Him, "Jesus, I'm Yours."

I'd love to help you get started with this life-changing relationship. Just head for our website as soon as you can. It's where many people have found what they needed to begin a relationship with Jesus. Just go to ANewStory.com.

Let this be the day when you make the Shepherd your shepherd, so you can say, "The Lord is my Shepherd." You'll discover what millions like me have discovered. However great the loss, Jesus is enough. And you are safe. The lamb in the loving Shepherd's arms.

Haggai 1 , Bible Reading and Daily Devotionals

Max Lucado Daily: GOD USES FAILURE

Failure finds us all. Failure is so universal that we must wonder why more self-help gurus don’t address it. Bookstores overflow with volumes on how to succeed, but you’ll look a long time before you’ll find a section called “How to Succeed at Failing.” Maybe no one knows what to say.

But God does. His book is written for failures. It is full of folks who were foul-ups and flops but got a second chance. David was a moral failure, yet he became a man after God’s own heart. Jonah was in the belly of a fish when he prayed his most honest prayer and then saw revival in Nineveh. Perfect people? No. Perfect messes? You bet. Yet God used them all. A surprising and welcome discovery of the Bible is this: God uses failures.

Haggai 1

Caught Up with Taking Care of Your Own Houses

On the first day of the sixth month of the second year in the reign of King Darius of Persia, God’s Message was delivered by the prophet Haggai to the governor of Judah, Zerubbabel son of Shealtiel, and to the high priest, Joshua son of Jehozadak:

2 A Message from God-of-the-Angel-Armies: “The people procrastinate. They say this isn’t the right time to rebuild my Temple, the Temple of God.”

3-4 Shortly after that, God said more and Haggai spoke it: “How is it that it’s the ‘right time’ for you to live in your fine new homes while the Home, God’s Temple, is in ruins?”

5-6 And then a little later, God-of-the-Angel-Armies spoke out again:

“Take a good, hard look at your life.
    Think it over.
You have spent a lot of money,
    but you haven’t much to show for it.
You keep filling your plates,
    but you never get filled up.
You keep drinking and drinking and drinking,
    but you’re always thirsty.
You put on layer after layer of clothes,
    but you can’t get warm.
And the people who work for you,
    what are they getting out of it?
Not much—
    a leaky, rusted-out bucket, that’s what.”

7 That’s why God-of-the-Angel-Armies said:

“Take a good, hard look at your life.
    Think it over.”

* * *

8-9 Then God said:

“Here’s what I want you to do:
    Climb into the hills and cut some timber.
Bring it down and rebuild the Temple.
    Do it just for me. Honor me.
You’ve had great ambitions for yourselves,
    but nothing has come of it.
The little you have brought to my Temple
    I’ve blown away—there was nothing to it.

9-11 “And why?” (This is a Message from God-of-the-Angel-Armies, remember.) “Because while you’ve run around, caught up with taking care of your own houses, my Home is in ruins. That’s why. Because of your stinginess. And so I’ve given you a dry summer and a meager crop. I’ve matched your tight-fisted stinginess by decreeing a season of drought, drying up fields and hills, withering gardens and orchards, stunting vegetables and fruit. Nothing—not man or woman, not animal or crop—is going to thrive.”

* * *

12 Then the governor, Zerubbabel son of Shealtiel, and the high priest, Joshua son of Jehozadak, and all the people with them listened, really listened, to the voice of their God. When God sent the prophet Haggai to them, they paid attention to him. In listening to Haggai, they honored God.

13 Then Haggai, God’s messenger, preached God’s Message to the people: “I am with you!” God’s Word.

14-15 This is how God got Zerubbabel, Joshua, and all the people moving—got them working on the Temple of God-of-the-Angel-Armies. This happened on the twenty-fourth day of the sixth month in the second year of King Darius.

Our Daily Bread reading and devotion    
Monday, January 25, 2021
Read: Ezra 8:15–21

The Return to Jerusalem
15 I assembled them at the canal that flows toward Ahava, and we camped there three days. When I checked among the people and the priests, I found no Levites there. 16 So I summoned Eliezer, Ariel, Shemaiah, Elnathan, Jarib, Elnathan, Nathan, Zechariah and Meshullam, who were leaders, and Joiarib and Elnathan, who were men of learning, 17 and I ordered them to go to Iddo, the leader in Kasiphia. I told them what to say to Iddo and his fellow Levites, the temple servants in Kasiphia, so that they might bring attendants to us for the house of our God. 18 Because the gracious hand of our God was on us, they brought us Sherebiah, a capable man, from the descendants of Mahli son of Levi, the son of Israel, and Sherebiah’s sons and brothers, 18 in all; 19 and Hashabiah, together with Jeshaiah from the descendants of Merari, and his brothers and nephews, 20 in all. 20 They also brought 220 of the temple servants—a body that David and the officials had established to assist the Levites. All were registered by name.

21 There, by the Ahava Canal, I proclaimed a fast, so that we might humble ourselves before our God and ask him for a safe journey for us and our children, with all our possessions.

INSIGHT
King Artaxerxes decreed that any exiled Israelites who wanted to return to their homeland could do so. Included in the king’s proclamation were priests and Levites (Ezra 7:13). So Ezra began leading a group back to Jerusalem. While traveling, however, he discovered that no Levites were part of the group (8:15). Why did Ezra need Levites? Because Artaxerxes had given Ezra permission to “appoint magistrates and judges to administer justice to all the people of Trans-Euphrates—all who know the laws of your God” (7:25). And Ezra was to teach those who didn’t know the laws. This required that Levites be part of the group that returned. They served as officers and judges (1 Chronicles 26:29) and were the ones who taught the law (2 Chronicles 35:3). After Ezra sent for Levites to join them, God’s “gracious hand” brought them home to Jerusalem (Ezra 8:18, 31–32).

Ripple Effect
Because the hand of the Lord my God was on me, I took courage and gathered leaders from Israel to go up with me. Ezra 7:28

The little Bible college in northern Ghana didn’t look impressive—just a tin-roofed cinder-block building and a handful of students. Yet Bob Hayes poured his life into those students. He gave them leadership roles and encouraged them to preach and teach, despite their occasional reluctance. Bob passed away years ago, but dozens of thriving churches, schools, and two additional Bible institutes have sprung up across Ghana—all started by graduates of that humble school.

During the reign of King Artaxerxes (465–424 bc), Ezra the scribe assembled a band of Jewish exiles to return to Jerusalem. But Ezra found no Levites among them (Ezra 8:15). He needed Levites to serve as priests. So he commissioned leaders to “bring attendants to us for the house of our God” (v. 17). They did so (vv. 18–20), and Ezra led them all in fasting and prayer (v. 21).

Ezra’s name means “helper,” a characteristic that resides at the heart of good leadership. Under Ezra’s prayerful guidance, he and his protégés would lead a spiritual awakening in Jerusalem (see chapters 9–10). All they had needed was a little encouragement and wise direction.

That’s how God’s church works too. As good mentors encourage and build us up, we learn to do the same for others. Such an influence will reach far beyond our lifetime. Work done faithfully for God stretches into eternity.
Who is your primary spiritual mentor? (If you don’t have one, who might you ask to mentor you?) Why is mentoring in Christ something vital for you to receive and extend to others? By Tim Gustafson


Father, show me someone I can mentor.


My Utmost for His Highest, by Oswald Chambers
Monday, January 25, 2021
Leave Room for God
When it pleased God… —Galatians 1:15

As servants of God, we must learn to make room for Him— to give God “elbow room.” We plan and figure and predict that this or that will happen, but we forget to make room for God to come in as He chooses. Would we be surprised if God came into our meeting or into our preaching in a way we had never expected Him to come? Do not look for God to come in a particular way, but do look for Him. The way to make room for Him is to expect Him to come, but not in a certain way. No matter how well we may know God, the great lesson to learn is that He may break in at any minute. We tend to overlook this element of surprise, yet God never works in any other way. Suddenly—God meets our life “…when it pleased God….”

Keep your life so constantly in touch with God that His surprising power can break through at any point. Live in a constant state of expectancy, and leave room for God to come in as He decides.

WISDOM FROM OSWALD CHAMBERS

Jesus Christ can afford to be misunderstood; we cannot. Our weakness lies in always wanting to vindicate ourselves.
The Place of Help

Bible in a Year: Exodus 12-13; Matthew 16

A Word with You, by Ron Hutchcraft
Monday, January 25, 2021
The Sweet Celebration of the Loyal Fans - #8879

I guess it was inevitable. With our boys growing up in northern New Jersey, it was predestined that they, and I for that matter, would become New York Giants football fans. Big Giants fans. Even in the season when they won only three games, and even when they had a string of bad seasons. Even when the airplane flew over a game with the banner that said, "Fifteen years of lousy football." What used to really annoy my boys was when friends who claimed to be Giants fans kept "jumping ship" when they kept losing. Then came the playoff Giants, and then the Giants that won the Super Bowl. Suddenly, there were gazillions of Giants fans everywhere, jumping up and down, celebrating the champions. But they could never know the joy of fans like my two sons who never lost hope, and who never stopped rooting for their team.

I'm Ron Hutchcraft and I want to have A Word With You today about "The Sweet Celebration of the Loyal Fans."

It's true in sports; it's true in life. Victory is sweetest for those who are loyal through it all. Like Mary Magdalene in our word for today from the Word of God, taken directly from the glorious Easter story. Mary had been there at the cross, when all but one of Jesus' disciples had disappeared like scared rabbits. She had gone to the tomb for his burial. And now, after having been, along with some friends, the first one at Jesus' tomb that early Sunday morning, she just can't leave. She has found the tomb empty and now she has sunk to even greater despair, believing that someone has now stolen her Master's body.

John 20, beginning with verse 11, says, "Mary stood outside the tomb crying. As she wept, she bent over to look into the tomb and saw two angels in white, seated where Jesus' body had been. They asked her, 'Woman, why are you crying?' 'They have taken my Lord away,' she said, 'and I don't know where they have put Him.' At this she turned around and saw Jesus standing there, but she didn't realize it was Jesus. 'Woman.' He said, 'why are you crying? Who is it you are looking for?' Thinking He was the gardener, she said, 'Sir, if you have carried Him away, tell me where you have put Him' ... Jesus said to her, 'Mary.' She turned toward Him and cried out... 'Rabboni!' (which means Teacher)."

Then it says, "Mary Magdalene went to the disciples with the news: 'I have seen the Lord.'" You bet she had, as no one had ever seen Him before. Who did Jesus choose as the first one to ever see Him alive again? The one who had been loyal to Him when every reason to be loyal seemed gone. Those are the people who see Jesus in ways that His fair-weather fans will never see Him.

Maybe you're going through a time that could be a major test of your loyalty to Jesus. It's dark, plans have been shattered, it's tempting to desert because of that tragedy, that loss, that awful hurt. You don't understand why this is happening. Maybe a lot of others have deserted Him. God seems silent and things seem to be getting worse instead of better. Your hopes were just sealed in a tomb.

Now is the moment of truth in your relationship with the man who gave His life for you. He did not abandon you when it meant the cross. Are you going to abandon Him? It's Mary Magdalene time: time to stand by Jesus, to stand firm in your commitment to Him, even when it feels like there's no reason to. The wisdom of many a veteran, of many a spiritual battle, still rings true today, "Never doubt in the darkness what God has told you in the light."

Yes, it's like a Good Friday for you right now. But Easter is coming. And the one who stands by Jesus when everything seems to be falling apart is the one who's going to see Jesus in all His power and all His glory. Victory is sweetest for those who never leave Him.

1 John 5 , Bible Reading and Daily Devotionals

Max Lucado Daily: The Power of a Seed

Want to see a miracle? Take a small seed, put it under several inches of dirt. Give it light, water, and fertilizer. It doesn’t matter that the ground is a zillion times the weight of the seed. The seed will push it back! Never underestimate the power of a seed.

James, the epistle writer, wasn’t a farmer.  But he knew the power of a seed sown in fertile soil. “Those who are peacemakers,” he said, “will plant seeds of peace and reap a harvest of goodness” (James 3:18).

How good are you at sowing seeds of peace? Jesus modeled peace through acts of love, washing the feet of men he knew would betray him, and honoring the sinful woman whom society had scorned.

Want to see a miracle? Plant a word of love heart-deep in a person’s life. Nurture it with a smile and a prayer, and watch what happens!

From The Applause of Heaven

1 John 5

Every person who believes that Jesus is, in fact, the Messiah, is God-born. If we love the One who conceives the child, we’ll surely love the child who was conceived. The reality test on whether or not we love God’s children is this: Do we love God? Do we keep his commands? The proof that we love God comes when we keep his commandments and they are not at all troublesome.

The Power That Brings the World to Its Knees
4-5 Every God-born person conquers the world’s ways. The conquering power that brings the world to its knees is our faith. The person who wins out over the world’s ways is simply the one who believes Jesus is the Son of God.

6-8 Jesus—the Divine Christ! He experienced a life-giving birth and a death-killing death. Not only birth from the womb, but baptismal birth of his ministry and sacrificial death. And all the while the Spirit is confirming the truth, the reality of God’s presence at Jesus’ baptism and crucifixion, bringing those occasions alive for us. A triple testimony: the Spirit, the Baptism, the Crucifixion. And the three in perfect agreement.

9-10 If we take human testimony at face value, how much more should we be reassured when God gives testimony as he does here, testifying concerning his Son. Whoever believes in the Son of God inwardly confirms God’s testimony. Whoever refuses to believe in effect calls God a liar, refusing to believe God’s own testimony regarding his Son.

11-12 This is the testimony in essence: God gave us eternal life; the life is in his Son. So, whoever has the Son, has life; whoever rejects the Son, rejects life.

The Reality, Not the Illusion
13-15 My purpose in writing is simply this: that you who believe in God’s Son will know beyond the shadow of a doubt that you have eternal life, the reality and not the illusion. And how bold and free we then become in his presence, freely asking according to his will, sure that he’s listening. And if we’re confident that he’s listening, we know that what we’ve asked for is as good as ours.

16-17 For instance, if we see a Christian believer sinning (clearly I’m not talking about those who make a practice of sin in a way that is “fatal,” leading to eternal death), we ask for God’s help and he gladly gives it, gives life to the sinner whose sin is not fatal. There is such a thing as a fatal sin, and I’m not urging you to pray about that. Everything we do wrong is sin, but not all sin is fatal.

18-21 We know that none of the God-born makes a practice of sin—fatal sin. The God-born are also the God-protected. The Evil One can’t lay a hand on them. We know that we are held firm by God; it’s only the people of the world who continue in the grip of the Evil One. And we know that the Son of God came so we could recognize and understand the truth of God—what a gift!—and we are living in the Truth itself, in God’s Son, Jesus Christ. This Jesus is both True God and Real Life. Dear children, be on guard against all clever facsimiles.

Our Daily Bread reading and devotion   
Sunday, January 24, 2021
Read: Mark 10:26–31

The disciples were even more amazed, and said to each other, “Who then can be saved?”

27 Jesus looked at them and said, “With man this is impossible, but not with God; all things are possible with God.”

28 Then Peter spoke up, “We have left everything to follow you!”

29 “Truly I tell you,” Jesus replied, “no one who has left home or brothers or sisters or mother or father or children or fields for me and the gospel 30 will fail to receive a hundred times as much in this present age: homes, brothers, sisters, mothers, children and fields—along with persecutions—and in the age to come eternal life. 31 But many who are first will be last, and the last first.”

INSIGHT
The Jews believed that material wealth was a merited reward from God for one’s obedience to the Torah (Deuteronomy 28:1–6). In Mark 10:17–22, a rich man claimed he’d faithfully kept the law since his youth, so he assumed he deserved eternal life. When challenged to give up his wealth to follow Jesus, he wouldn’t because he loved his money more. In contrast, the disciples had left their families and professions to follow Christ (Matthew 4:18–22; 9:9). Peter boasted, “We have left everything to follow you!” (Mark 10:28). Jesus said the reward gained from following Him would far outweigh any loss, but He also warned they too must face persecution (v. 30). To follow Jesus is to serve, and that will include suffering (8:34–36; John 15:20). The disciples weren’t to look down on others just because they sacrificed more or followed Jesus first: “Many who are first will be last, and the last first” (10:31).

Surrendering All - By Amy Boucher Pye
Peter spoke up, “We have left everything to follow you!” Mark 10:28


Two men remembered for serving others for Jesus left careers in the arts to commit themselves to where they believed God had called them. James O. Fraser (1886–1938) decided not to pursue being a concert pianist in England to serve the Lisu people in China, while the American Judson Van DeVenter (1855–1939) chose to become an evangelist instead of pursuing a career in art. He later wrote the hymn “I Surrender All.”

While having a vocation in the arts is the perfect calling for many, these men believed God called them to relinquish one career for another. Perhaps they found inspiration from Jesus counseling the rich, young ruler to give up his possessions to follow Him (Mark 10:17–25). Witnessing the exchange, Peter exclaimed, “We have left everything to follow you!” (v. 28). Jesus assured him that God would give those who follow Him “a hundred times as much in this present age” and eternal life (v. 30). But He would give according to His wisdom: “Many who are first will be last, and the last first” (v. 31).

No matter where God has placed us, we’re called to daily surrender our lives to Christ, obeying His gentle call to follow Him and serve Him with our talents and resources—whether in the home, office, community, or far from home. As we do, He’ll inspire us to love others, putting their needs above our own.

Who comes to mind when you think of someone who’s sacrificed for Jesus? How is God calling you to surrender?

Jesus, help me to surrender my all for You today as I serve You and those around me for Your honor.

My Utmost for His Highest, by Oswald Chambers
Sunday, January 24, 2021
God’s Overpowering Purpose

I have appeared to you for this purpose… —Acts 26:16

The vision Paul had on the road to Damascus was not a passing emotional experience, but a vision that had very clear and emphatic directions for him. And Paul stated, “I was not disobedient to the heavenly vision” (Acts 26:19). Our Lord said to Paul, in effect, “Your whole life is to be overpowered or subdued by Me; you are to have no end, no aim, and no purpose but Mine.” And the Lord also says to us, “You did not choose Me, but I chose you and appointed you that you should go…” (John 15:16).

When we are born again, if we are spiritual at all, we have visions of what Jesus wants us to be. It is important that I learn not to be “disobedient to the heavenly vision” — not to doubt that it can be attained. It is not enough to give mental assent to the fact that God has redeemed the world, nor even to know that the Holy Spirit can make all that Jesus did a reality in my life. I must have the foundation of a personal relationship with Him. Paul was not given a message or a doctrine to proclaim. He was brought into a vivid, personal, overpowering relationship with Jesus Christ. Acts 26:16 is tremendously compelling “…to make you a minister and a witness….” There would be nothing there without a personal relationship. Paul was devoted to a Person, not to a cause. He was absolutely Jesus Christ’s. He saw nothing else and he lived for nothing else. “For I determined not to know anything among you except Jesus Christ and Him crucified” (1 Corinthians 2:2).

WISDOM FROM OSWALD CHAMBERS

The place for the comforter is not that of one who preaches, but of the comrade who says nothing, but prays to God about the matter. The biggest thing you can do for those who are suffering is not to talk platitudes, not to ask questions, but to get into contact with God, and the “greater works” will be done by prayer (see John 14:12–13).  Baffled to Fight Better, 56 R

Bible in a Year: Exodus 9-11; Matthew 15:21-39

Ezra 4 , Bible Reading and Daily Devotionals

Max Lucado Daily: Change Your Heart

A woman battles with depression. What's the solution suggested by some well-meaning friend? Buy yourself a new outfit! A husband is in an affair that brings him as much guilt as it does adventure. The solution? Hang out with people who don't make you feel guilty. Change your style. Get a new haircut. Case after case of treating the outside while ignoring the inside.
And the result? The woman gets a new outfit, and the depression disappears…for a day, maybe. The husband finds a bunch of buddies who sanction his adultery.  The result…peace, until the crowd's gone. Then the guilt is back. The exterior polished, the interior corroding. The outside altered, the inside faltering. One thing is clear. Cosmetic changes are only skin deep!
Jesus said, "Blessed are the pure in heart" (Matthew 5:8).  And the message of the Beatitude is a clear one. You change your life by changing your heart!
From The Applause of Heaven

Ezra 4

The Building Stopped

Old enemies of Judah and Benjamin heard that the exiles were building The Temple of the God of Israel. They came to Zerubbabel and the family heads and said, “We’ll help you build. We worship your God the same as you. We’ve been offering sacrifices to him since Esarhaddon king of Assyria brought us here.”

3 Zerubbabel, Jeshua, and the rest of the family heads of Israel said to them, “Nothing doing. Building The Temple of our God is not the same thing to you as to us. We alone will build for the God of Israel. We’re the ones King Cyrus of Persia commanded to do it.”

4-5 So these people started beating down the morale of the people of Judah, harassing them as they built. They even hired propagandists to sap their resolve. They kept this up for about fifteen years, throughout the lifetime of Cyrus king of Persia and on into the reign of Darius king of Persia.

6 In fact, in the reign of Xerxes, at the beginning of his reign, they wrote an accusation against those living in Judah and Jerusalem.

7 Again later, in the time of Artaxerxes, Bishlam, Mithredath, Tabeel, and their associates wrote regarding the Jerusalem business to Artaxerxes king of Persia. The letter was written in Aramaic and translated. (What follows is written in Aramaic.)

8-16 Rehum the commanding officer and Shimshai the secretary wrote a letter against Jerusalem to Artaxerxes the king as follows:

From: Rehum the commanding officer and Shimshai the secretary, backed by the rest of their associates, the judges and officials over the people from Tripolis, Persia, Erech, and Babylon, Elamites of Susa, and all the others whom the great and honorable Ashurbanipal deported and settled in the city of Samaria and other places in the land across the Euphrates.

(This is the copy of the letter they sent to him.)

To: King Artaxerxes from your servants from the land across the Euphrates.

We are here to inform the king that the Jews who came from you to us have arrived in Jerusalem and have set about rebuilding that rebellious and evil city. They are busy at work finishing the walls and rebuilding the foundations. The king needs to know that once that city is rebuilt and the wall completed they will no longer pay a penny of tribute, tax, or duty. The royal treasury will feel the loss. We’re loyal to the king and cannot sit idly by while our king is being insulted—that’s why we are passing this information on. We suggest that you look into the court records of your ancestors; you’ll learn from those books that that city is a rebellious city, a thorn in the side to kings and provinces, a historic center of unrest and revolt. That’s why the city was wiped out. We are letting the king know that if that city gets rebuilt and its walls restored, you’ll end up with nothing in your province beyond the Euphrates.

17-22 The king sent his reply to Rehum the commanding officer, Shimshai the secretary, and the rest of their associates who lived in Samaria and other places beyond the Euphrates.

Peace be with you. The letter that you sent has been translated and read to me. I gave orders to search the records, and sure enough it turns out that this city has revolted against kings time and again—rebellion is an old story there. I find that they’ve had their share of strong kings who have taken over beyond the Euphrates and exacted taxes, tribute, and duty. So do this: Order these men to stop work immediately—not a lick of rebuilding in that city unless I order it. Act quickly and firmly; they’ve done enough damage to kings!

23 The letter of King Artaxerxes was read to Rehum and Shimshai the secretary and their associates. They lost no time. They went to the Jews in Jerusalem and made them quit work.

24 That put a stop to the work on The Temple of God in Jerusalem. Nothing more was done until the second year of the reign of Darius king of Persia.

Our Daily Bread reading and devotion   
Saturday, January 23, 2021
Read: Psalm 6

For the director of music. With stringed instruments. According to sheminith.[b] A psalm of David.
1 Lord, do not rebuke me in your anger
    or discipline me in your wrath.
2 Have mercy on me, Lord, for I am faint;
    heal me, Lord, for my bones are in agony.
3 My soul is in deep anguish.
    How long, Lord, how long?

4 Turn, Lord, and deliver me;
    save me because of your unfailing love.
5 Among the dead no one proclaims your name.
    Who praises you from the grave?

6 I am worn out from my groaning.

All night long I flood my bed with weeping
    and drench my couch with tears.
7 My eyes grow weak with sorrow;
    they fail because of all my foes.

8 Away from me, all you who do evil,
    for the Lord has heard my weeping.
9 The Lord has heard my cry for mercy;
    the Lord accepts my prayer.
10 All my enemies will be overwhelmed with shame and anguish;
    they will turn back and suddenly be put to shame.

INSIGHT
Some hear David’s words in Psalm 6 echoed in Jesus’ words of anguish in John 12:27 as He anticipated His death on the cross. Both gave reason to believe in the mercies and love of God. Both David and Jesus were surrounded by enemies that came from within their own nation. But whereas David’s personal failures contributed to much of his opposition, Jesus attracted enemies by exposing the hypocrisy of religious leaders. David prays that God would rescue him from death (Psalm 6:4–5), but Jesus’ purpose was to rescue His enemies rather than to be saved from them (John 12:23–26). He endured suffering far greater than David feared. By overcoming the grave, Jesus gave those who hated Him a reason to discover the mercies and everlasting love of God.

The Deepest Places
I am worn out from my groaning. Psalm 6:6

Victor Hugo (1802–1885), a poet and novelist during the social and political upheavals of nineteenth-century France, is perhaps best known for his classic Les Miserables. Over a century later, a musical adaptation of his novel has become one of our generation’s most popular productions. This shouldn’t surprise us. As Hugo once said, “Music expresses that which cannot be said and on which it is impossible to be silent.”

The psalmists would have agreed. Their songs and prayers provide us with honest reflections on life and its inevitable pain. They touch us in places we find difficult to access. For example, in Psalm 6:6 David cries out, “I am worn out from my groaning. All night long I flood my bed with weeping and drench my couch with tears.”

The fact that such raw honesty is included in the inspired songs of the Scriptures gives us great encouragement. It invites us to bring our fears to God, who welcomes us into His presence for comfort and help. He embraces us in our heartfelt honesty.

Music can give us the ability to express our feelings when words are hard to come by, but whether that expression is sung, prayed, or silently cried, our God reaches into the deepest places in our hearts and gives us His peace.

How would you characterize your prayer life? How does it make you feel to realize that God Himself allows you to come into His presence just as you are?

Thank You, loving God, for welcoming me with all my pain, fear, struggle, and disappointment. Thank You that You don’t want “correct” or “sanitized” prayers, but my honest heart instead.

My Utmost for His Highest, by Oswald Chambers
Saturday, January 23, 2021
Transformed by Beholding

We all, with unveiled face, beholding as in a mirror the glory of the Lord, are being transformed into the same image… —2 Corinthians 3:18

The greatest characteristic a Christian can exhibit is this completely unveiled openness before God, which allows that person’s life to become a mirror for others. When the Spirit fills us, we are transformed, and by beholding God we become mirrors. You can always tell when someone has been beholding the glory of the Lord, because your inner spirit senses that he mirrors the Lord’s own character. Beware of anything that would spot or tarnish that mirror in you. It is almost always something good that will stain it— something good, but not what is best.

The most important rule for us is to concentrate on keeping our lives open to God. Let everything else including work, clothes, and food be set aside. The busyness of things obscures our concentration on God. We must maintain a position of beholding Him, keeping our lives completely spiritual through and through. Let other things come and go as they will; let other people criticize us as they will; but never allow anything to obscure the life that “is hidden with Christ in God” (Colossians 3:3). Never let a hurried lifestyle disturb the relationship of abiding in Him. This is an easy thing to allow, but we must guard against it. The most difficult lesson of the Christian life is learning how to continue “beholding as in a mirror the glory of the Lord….”

WISDOM FROM OSWALD CHAMBERS

The root of faith is the knowledge of a Person, and one of the biggest snares is the idea that God is sure to lead us to success. My Utmost for His Highest, March 19, 761 L

Bible in a Year: Exodus 7-8; Matthew 15:1-20