Ezra 8 , Bible Reading and Daily Devotionals

Max Lucado Daily: GOD HAS NOT LEFT YOU ADRIFT

“Spiritual life comes from the Spirit” (John 3:6). Your parents may have given you genes, but God gives you grace. Your parents may be responsible for your body, but God has taken charge of your soul. You may get your looks from your mother, but you get your eternal life from your Father, your heavenly Father.

God is willing to give you what your family didn’t. Didn’t have a good dad? God will be your Father. The Scripture says, “Through God you are a son; and, if you are a son, then you are certainly an heir” (Galatians 4:7). Didn’t have a good role model? Try God. God has not left you adrift on a sea of heredity. The past does not have to be your prison. You have a say in your life. You have a choice in the path you take. Choose well…choose God.

Ezra 8

 These are the family heads and those who signed up to go up with me from Babylon in the reign of Artaxerxes the king:

From the family of Phinehas: Gershom

Family of Ithamar: Daniel

Family of David: Hattush

Family of Shecaniah

Family of Parosh: Zechariah, and with him 150 men signed up

Family of Pahath-Moab: Eliehoenai son of Zerahiah, and 200 men

Family of Zattu: Shecaniah son of Jahaziel, and 300 men

Family of Adin: Ebed son of Jonathan, and 50 men

Family of Elam: Jeshaiah son of Athaliah, and 70 men

Family of Shephatiah: Zebadiah son of Michael, and 80 men

Family of Joab: Obadiah son of Jehiel, and 218 men

Family of Bani: Shelomith son of Josiphiah, and 160 men

Family of Bebai: Zechariah son of Bebai, and 28 men

Family of Azgad: Johanan son of Hakkatan, and 110 men

Family of Adonikam (bringing up the rear): their names were Eliphelet, Jeuel, Shemaiah, and 60 men

Family of Bigvai: Uthai and Zaccur, and 70 men.

15-17 I gathered them together at the canal that runs to Ahava. We camped there three days. I looked them over and found that they were all laymen and priests but no Levites. So I sent for the leaders Eliezer, Ariel, Shemaiah, Elnathan, Jarib, Elnathan, Nathan, Zechariah, and Meshullam, and for the teachers Joiarib and Elnathan. I then sent them to Iddo, who is head of the town of Casiphia, and told them what to say to Iddo and his relatives who lived there in Casiphia: “Send us ministers for The Temple of God.”

18-20 Well, the generous hand of our God was on us, and they brought back to us a wise man from the family of Mahli son of Levi, the son of Israel. His name was Sherebiah. With sons and brothers they numbered eighteen. They also brought Hashabiah and Jeshaiah of the family of Merari, with brothers and their sons, another twenty. And then there were 220 temple servants, descendants of the temple servants that David and the princes had assigned to help the Levites in their work. They were all signed up by name.

21-22 I proclaimed a fast there beside the Ahava Canal, a fast to humble ourselves before our God and pray for wise guidance for our journey—all our people and possessions. I was embarrassed to ask the king for a cavalry bodyguard to protect us from bandits on the road. We had just told the king, “Our God lovingly looks after all those who seek him, but turns away in disgust from those who leave him.”

23 So we fasted and prayed about these concerns. And he listened.

24-27 Then I picked twelve of the leading priests—Sherebiah and Hashabiah with ten of their brothers. I weighed out for them the silver, the gold, the vessels, and the offerings for The Temple of our God that the king, his advisors, and all the Israelites had given:

25 tons of silver

100 vessels of silver valued at three and three-quarter tons of gold

20 gold bowls weighing eighteen and a half pounds

2 vessels of bright red copper, as valuable as gold.

28-29 I said to them, “You are holy to God and these vessels are holy. The silver and gold are Freewill-Offerings to the God of your ancestors. Guard them with your lives until you’re able to weigh them out in a secure place in The Temple of our God for the priests and Levites and family heads who are in charge in Jerusalem.”

30 The priests and Levites took charge of all that had been weighed out to them, and prepared to deliver it to Jerusalem to The Temple of our God.

31 We left the Ahava Canal on the twelfth day of the first month to travel to Jerusalem. God was with us all the way and kept us safe from bandits and highwaymen.

32-34 We arrived in Jerusalem and waited there three days. On the fourth day the silver and gold and vessels were weighed out in The Temple of our God into the hands of Meremoth son of Uriah, the priest. Eleazar son of Phinehas was there with him, also the Levites Jozabad son of Jeshua and Noadiah son of Binnui. Everything was counted and weighed and the totals recorded.

35 When they arrived, the exiles, now returned from captivity, offered Whole-Burnt-Offerings to the God of Israel:

12 bulls, representing all Israel

96 rams

77 lambs

12 he-goats as an Absolution-Offering.

All of this was sacrificed as a Whole-Burnt-Offering to God.

36 They also delivered the king’s orders to the king’s provincial administration assigned to the land beyond the Euphrates. They, in turn, gave their support to the people and The Temple of God.

Our Daily Bread reading and devotion    
Friday, March 26, 2021

Read: Isaiah 35

Joy of the Redeemed

The desert and the parched land will be glad;
    the wilderness will rejoice and blossom.
Like the crocus, 2 it will burst into bloom;
    it will rejoice greatly and shout for joy.
The glory of Lebanon will be given to it,
    the splendor of Carmel and Sharon;
they will see the glory of the Lord,
    the splendor of our God.

3 Strengthen the feeble hands,
    steady the knees that give way;
4 say to those with fearful hearts,
    “Be strong, do not fear;
your God will come,
    he will come with vengeance;
with divine retribution
    he will come to save you.”

5 Then will the eyes of the blind be opened
    and the ears of the deaf unstopped.
6 Then will the lame leap like a deer,
    and the mute tongue shout for joy.
Water will gush forth in the wilderness
    and streams in the desert.
7 The burning sand will become a pool,
    the thirsty ground bubbling springs.
In the haunts where jackals once lay,
    grass and reeds and papyrus will grow.

8 And a highway will be there;
    it will be called the Way of Holiness;
    it will be for those who walk on that Way.
The unclean will not journey on it;
    wicked fools will not go about on it.
9 No lion will be there,
    nor any ravenous beast;
    they will not be found there.
But only the redeemed will walk there,
10     and those the Lord has rescued will return.
They will enter Zion with singing;
    everlasting joy will crown their heads.
Gladness and joy will overtake them,
    and sorrow and sighing will flee away.

INSIGHT
When we think of words like joy, gladness, and singing, the book of Psalms comes to mind. However, what we see in Isaiah 35—and the book as a whole—enables us to see that labeling Isaiah as the “prophet of praise” isn’t far-fetched. Isaiah 12, which includes two “songs of praise,” is another case in point. The prophet’s worship-leading words include exhortations to “Sing to the Lord, for he has done glorious things” (v. 5) and “Shout aloud and sing for joy, people of Zion, for great is the Holy One of Israel among you” (v. 6).

Slum Songs -By Sheridan Voysey

They will enter Zion with singing; everlasting joy will crown their heads. Isaiah 35:10

Cateura is a small slum in Paraguay, South America. Desperately poor, its villagers survive by recycling items from its rubbish dump. But from these unpromising conditions something beautiful has emerged—an orchestra.

With a violin costing more than a house in Cateura, the orchestra had to get creative, crafting its own instruments from their garbage supply. Violins are made from oil cans with bent forks as tailpieces. Saxophones have come from drainpipes with bottle tops for keys. Cellos are made from tin drums with gnocchi rollers for tuning pegs. Hearing Mozart played on these contraptions is a beautiful thing. The orchestra has gone on tour in many countries, lifting the sights of its young members.

Violins from landfills. Music from slums. That’s symbolic of what God does. For when the prophet Isaiah envisions God’s new creation, a similar picture of beauty-from-poverty emerges, with barren lands bursting into blooming flowers (Isaiah 35:1–2), deserts flowing with streams (vv. 6–7), castaway war tools crafted into garden instruments (2:4), and impoverished people becoming whole to the sounds of joyful songs (35:5–6, 10).

“The world sends us garbage,” Cateura’s orchestra director says. “We send back music.” And as they do, they give the world a glimpse of the future, when God will wipe away the tears of every eye and poverty will be no more.

How have you seen God turn the “garbage” of your life into something beautiful? How might He wish to bring “music” out of your pain?

Holy Spirit, turn the poverty in my life into something beautiful.

My Utmost for His Highest, by Oswald Chambers
Friday, March 26, 2021
Spiritual Vision Through Personal Purity

Blessed are the pure in heart, for they shall see God. —Matthew 5:8

Purity is not innocence— it is much more than that. Purity is the result of continued spiritual harmony with God. We have to grow in purity. Our life with God may be right and our inner purity unblemished, yet occasionally our outer life may become spotted and stained. God intentionally does not protect us from this possibility, because this is the way we recognize the necessity of maintaining our spiritual vision through personal purity. If the outer level of our spiritual life with God is impaired to the slightest degree, we must put everything else aside until we make it right. Remember that spiritual vision depends on our character— it is “the pure in heart” who “see God.”

God makes us pure by an act of His sovereign grace, but we still have something that we must carefully watch. It is through our bodily life coming in contact with other people and other points of view that we tend to become tarnished. Not only must our “inner sanctuary” be kept right with God, but also the “outer courts” must be brought into perfect harmony with the purity God gives us through His grace. Our spiritual vision and understanding is immediately blurred when our “outer court” is stained. If we want to maintain personal intimacy with the Lord Jesus Christ, it will mean refusing to do or even think certain things. And some things that are acceptable for others will become unacceptable for us.

A practical help in keeping your personal purity unblemished in your relations with other people is to begin to see them as God does. Say to yourself, “That man or that woman is perfect in Christ Jesus! That friend or that relative is perfect in Christ Jesus!”

WISDOM FROM OSWALD CHAMBERS
We can understand the attributes of God in other ways, but we can only understand the Father’s heart in the Cross of Christ.  The Highest Good—Thy Great Redemption, 558 L

Bible in a Year: Joshua 22-24; Luke 3

A Word with You, by Ron Hutchcraft
Friday, March 26, 2021
Disconnected - the Pandemic Toll - #8925

I've never been in a major earthquake. Well, I mean, except for the pandemic. Seems like it's shaken just about everyone and everything. One thing earthquakes do, they reveal the buildings that weren't built strong enough to stand the shock. Just like floods reveal the weaknesses in a levee or a dam. Or a flood wall that wasn't built high enough.

This pandemic thing's gone on so long that there are cracks starting to show. In marriages. In families. In churches. In our mental or physical health. Researcher George Barna released a disturbing report on the damage COVID has done to our human connections. He said that over half of U.S. adults say they're struggling with at least one relational or emotional/mental health issue. Something that impacts their most important relationships: anxiety, depression, loneliness. Always hard, just harder in recent months.

Many times the quake or storm doesn't necessarily cause the damage. It exposes it. That weak spot, that conflict, that hidden pain has probably been there for a while. Unacknowledged. Unaddressed. Until everything starts shaking. Suddenly, that crack becomes a gaping - even dangerous - hole. Things that have been lurking in the dark suddenly can't be hidden any longer.

Ticking time bombs like ungrieved grief. Unresolved conflict. Unforgiven hurts. Unconfronted sin. Things we've stuffed rather than deal with. Hidden, thinking no one will know. Denied, hoping it will go away. One thing they all have in common - a fear of facing inconvenient truth and a reluctance to change. Strangely, like fictional vampires, brokenness grows and thrives in the dark.

But I find a hopeful prescription in an oft-quoted statement by Jesus: "You will know the truth, and the truth will set you free" (John 8:32). Not "the truth will hurt you more" or "ruin your life." Facing the truth will set you free from the chronic pain and shame of avoiding the truth.

I'm Ron Hutchcraft and I want to have A Word With You today about "Disconnected - the Pandemic Toll."

All the pandemic shaking has made our broken places harder to hide. Like the damage our anger and searing words do. The dark passions we've entertained. The wounds we've inflicted. The scars we hide. The bitterness we've harbored. The walls we've built. I may not like the truth an x-ray or CAT scan or blood test reveals. But it's the first step to healing.

I've been confronted by some liberating words from the Bible. It begins with "God is light, and in Him is no darkness at all." So it says, "If we walk in the light, as He is in the light, we have fellowship with one another (horizontal healing), and the blood of Jesus, His Son, purifies us from all sin (vertical healing)" (1 John 1:5, 7).

I got to thinking. The things that cause brokenness in our relationships are often things we harbor in the dark. The wounds that cause us to hurt others or ourselves; they ultimately overwhelm us. Those are hurts that we've kept stuffed in the closet. And the reason we feel far from God, just when we need Him most, might be sin-secrets that we conceal in the dark.

But restoring a relationship - with each other or with our Creator - begins when we drag our junk out of the closet and "into the light." Where there is "no darkness at all." The "vampire" of my buried darkness starts to shrivel in the light when I get the long-avoided issues out in the open. Listen, if a pandemic has revealed a crack, a hole, a wound, a need, then this curse could turn out to bring a blessing, letting the light into the darkness that has crippled us for so long. And there, just outside the dark closet, stands Jesus wanting to walk through all that brokenness with you. He knows about broken. He was for you on a cross.

Listen, you want more information about this relationship with Him, go to our website ANewStory.com. Because the Bible says, "He took up our pain and the punishment that brought us peace was upon Him."

And then I love this last part, "And by His wounds we are healed" (Isaiah 53:4-5).