Confirming One’s Calling and Election

2 Peter 1:5-7 5 For this very reason, make every effort to add to your faith goodness; and to goodness, knowledge; 6 and to knowledge, self-control; and to self-control, perseverance; and to perseverance, godliness; 7 and to godliness, mutual affection; and to mutual affection, love. 8 For if you possess these qualities in increasing measure, they will keep you from being ineffective and unproductive in your knowledge of our Lord Jesus Christ.

Thursday, June 10, 2021

Matthew 9:18-38 , Bible Reading and Daily Devotionals

 
Max Lucado Daily: LET LOVE SUCCEED - June 10, 2021

The catchphrase “hate the sin and love the sinner” fits nicely on a bumper sticker, but how do we embed the principle in our hearts? Maybe these ideas will help.

Reserve judgment. Let every person you meet be a new person in your mind. None of this labeling or preconceived notions. Listening is a healing balm for raw emotions. Happiness happens not by fixing people, but by accepting people and entrusting them into the care of God. Jesus did this.

Another idea: Resist the urge to shout. You know, it’s better to keep quiet and keep a friend than to be loud and lose one. Besides, “They are God’s servants, not yours. They are responsible to him, not to you…” (Romans 14:4 TLB). Let’s reason together. Let’s work together. And if discussion fails, let love succeed—this is how happiness happens.


Matthew 9:18-38

Just a Touch
18-19 As he finished saying this, a local official appeared, bowed politely, and said, “My daughter has just now died. If you come and touch her, she will live.” Jesus got up and went with him, his disciples following along.

20-22 Just then a woman who had hemorrhaged for twelve years slipped in from behind and lightly touched his robe. She was thinking to herself, “If I can just put a finger on his robe, I’ll get well.” Jesus turned—caught her at it. Then he reassured her: “Courage, daughter. You took a risk of faith, and now you’re well.” The woman was well from then on.

23-26 By now they had arrived at the house of the town official, and pushed their way through the gossips looking for a story and the neighbors bringing in casseroles. Jesus was abrupt: “Clear out! This girl isn’t dead. She’s sleeping.” They told him he didn’t know what he was talking about. But when Jesus had gotten rid of the crowd, he went in, took the girl’s hand, and pulled her to her feet—alive. The news was soon out, and traveled throughout the region.

Become What You Believe
27-28 As Jesus left the house, he was followed by two blind men crying out, “Mercy, Son of David! Mercy on us!” When Jesus got home, the blind men went in with him. Jesus said to them, “Do you really believe I can do this?” They said, “Why, yes, Master!”

29-31 He touched their eyes and said, “Become what you believe.” It happened. They saw. Then Jesus became very stern. “Don’t let a soul know how this happened.” But they were hardly out the door before they started blabbing it to everyone they met.

32-33 Right after that, as the blind men were leaving, a man who had been struck speechless by an evil spirit was brought to Jesus. As soon as Jesus threw the evil tormenting spirit out, the man talked away just as if he’d been talking all his life. The people were up on their feet applauding: “There’s never been anything like this in Israel!”

34 The Pharisees were left sputtering, “Smoke and mirrors. It’s nothing but smoke and mirrors. He’s probably made a pact with the Devil.”

35-38 Then Jesus made a circuit of all the towns and villages. He taught in their meeting places, reported kingdom news, and healed their diseased bodies, healed their bruised and hurt lives. When he looked out over the crowds, his heart broke. So confused and aimless they were, like sheep with no shepherd. “What a huge harvest!” he said to his disciples. “How few workers! On your knees and pray for harvest hands!”

Our Daily Bread reading and devotion    
Thursday, June 10, 2021

Read: Ezekiel 32:2–10

 “Son of man, take up a lament concerning Pharaoh king of Egypt and say to him:

“‘You are like a lion among the nations;
    you are like a monster in the seas
thrashing about in your streams,
    churning the water with your feet
    and muddying the streams.

3 “‘This is what the Sovereign Lord says:

“‘With a great throng of people
    I will cast my net over you,
    and they will haul you up in my net.
4 I will throw you on the land
    and hurl you on the open field.
I will let all the birds of the sky settle on you
    and all the animals of the wild gorge themselves on you.
5 I will spread your flesh on the mountains
    and fill the valleys with your remains.
6 I will drench the land with your flowing blood
    all the way to the mountains,
    and the ravines will be filled with your flesh.
7 When I snuff you out, I will cover the heavens
    and darken their stars;
I will cover the sun with a cloud,
    and the moon will not give its light.
8 All the shining lights in the heavens
    I will darken over you;
    I will bring darkness over your land,
declares the Sovereign Lord.
9 I will trouble the hearts of many peoples
    when I bring about your destruction among the nations,
    among[a] lands you have not known.
10 I will cause many peoples to be appalled at you,
    and their kings will shudder with horror because of you
    when I brandish my sword before them.
On the day of your downfall
    each of them will tremble
    every moment for his life.

Footnotes
Ezekiel 32:9 Hebrew; Septuagint bring you into captivity among the nations, / to

INSIGHT
The prophecy against Egypt in Ezekiel 32 is prolonged and graphic underscoring God’s sovereignty over the course of this world and the kings and kingdoms that inhabit it. His message to the king of Egypt, portrayed as causing chaos (“muddying the streams” v. 2), is that his destruction is coming. In verses 3–10, God declares eleven times, “I will . . . .” Though He uses people to accomplish His will (v. 3), He’s the One who brings it about.

By Mike Wittmer
Who Are You?

You are like a lion among the nations; you are like a monster in the seas. Ezekiel 32:2


The leader of our video conference said, “Good morning!” I said “Hello” back, but I wasn’t looking at him. I was distracted by my own image on the screen. Do I look like this? I looked at the smiling faces of the others on the call. That looks like them. So yes, this must be me. I should lose some weight. And get a haircut.

In his mind, Pharaoh was pretty great. He was “a lion among the nations . . . a monster in the seas” (Ezekiel 32:2). But then he caught a glimpse of himself from God’s perspective. God said he was in trouble and that He would expose his carcass to wild animals, causing “many peoples to be appalled at you, and their kings [to] shudder with horror because of you” (v. 10). Pharaoh was much less impressive than he thought.

We may think we’re “spiritually handsome”—until we see our sin as God sees it. Compared to His holy standard, even “our righteous acts are like filthy rags” (Isaiah 64:6). But God also sees something else, something even more true: He sees Jesus, and He sees us in Jesus.

Feeling discouraged about how you are? Remember this is not who you are. If you have put your trust in Jesus, then you’re in Jesus, and His holiness drapes over you. You’re more beautiful than you imagine.


What image do you have of yourself? How does that compare to the image God has of you?


Jesus, I cling to You. Your love and goodness beautifies me.

 

Read The Forgiveness of God at DiscoverySeries.org/Q0602.

My Utmost for His Highest, by Oswald Chambers
Thursday, June 10, 2021

And After That What’s Next To Do?

…seek, and you will find… —Luke 11:9

Seek if you have not found. “You ask and do not receive, because you ask amiss…” (James 4:3). If you ask for things from life instead of from God, “you ask amiss”; that is, you ask out of your desire for self-fulfillment. The more you fulfill yourself the less you will seek God. “…seek, and you will find….” Get to work— narrow your focus and interests to this one thing. Have you ever sought God with your whole heart, or have you simply given Him a feeble cry after some emotionally painful experience? “…seek, [focus,] and you will find….”

“Ho! Everyone who thirsts, come to the waters…” (Isaiah 55:1). Are you thirsty, or complacent and indifferent— so satisfied with your own experience that you want nothing more of God? Experience is a doorway, not a final goal. Beware of building your faith on experience, or your life will not ring true and will only sound the note of a critical spirit. Remember that you can never give another person what you have found, but you can cause him to have a desire for it.

“…knock, and it will be opened to you” (Luke 11:9). “Draw near to God…” (James 4:8). Knock— the door is closed, and your heartbeat races as you knock. “Cleanse your hands…” (James 4:8). Knock a bit louder— you begin to find that you are dirty. “…purify your hearts…” (James 4:8). It is becoming even more personal— you are desperate and serious now— you will do anything. “Lament…” (James 4:9). Have you ever lamented, expressing your sorrow before God for the condition of your inner life? There is no thread of self-pity left, only the heart-rending difficulty and amazement which comes from seeing what kind of person you really are. “Humble yourselves…” (James 4:10). It is a humbling experience to knock at God’s door— you have to knock with the crucified thief. “…to him who knocks it will be opened” (Luke 11:10).


WISDOM FROM OSWALD CHAMBERS

Am I learning how to use my Bible? The way to become complete for the Master’s service is to be well soaked in the Bible; some of us only exploit certain passages. Our Lord wants to give us continuous instruction out of His word; continuous instruction turns hearers into disciples.  Approved Unto God, 11 L

Bible in a Year: 2 Chronicles 34-36; John 19:1-22

A Word with You, by Ron Hutchcraft
Thursday, June 10, 2021

Obsessed With Grades - #8979

I was a little psycho about grades in school. Maybe it's a firstborn thing. I don't know. But from early grade school, I always wanted to get really good grades. I worked hard, made sure I was on good terms with the teacher, and I usually made the honor roll. When my wife and I were going to college together, I used to drive her nuts with my concern over getting a "B." I'm sorry, I know you hate me. But, you know, I told you I was psycho. It's a problem. Now, you probably hated guys like me, but just consider it a condition and cut me some slack, OK? I'm probably not the only person in the world who has this "gotta get a good grade" thing!

I'm Ron Hutchcraft and I want to have A Word With You today about "Obsessed With Grades."

It can be a good thing to be really focused on grades when it comes to school. It's definitely not a good thing when it comes to being a follower of Jesus Christ. But a lot of us like what I call measurable righteousness - a rigid standard by which I can grade myself as a Jesus-follower. And maybe more importantly, I can grade you. I can grade others as a Jesus-follower.

Don't get me wrong. God has clear boundaries for our lives and they are non-negotiable. The issue is whether or not we have a right to grade ourselves on how we're doing with Him; or whether or not we have a right to grade other people. When we do, we usually give ourselves a better grade based on some criteria by which we can come out looking good. Jesus knew some folks like that. They had a name - Pharisees. Jesus didn't have very nice things to say about them.

Our word for today from the Word of God, Galatians 5, beginning with verse 1, is actually a Declaration of Independence, not from the desire to please God, but from the obsession with grading our righteousness or the righteousness of others, which almost always ends in spiritual pride for us and judgment of other people.

God says, "It is for freedom that Christ has set us free. Stand firm, then, and do not let yourselves be burdened again by a yoke of slavery." That slavery back then had been a legalistic bondage to a list of spiritual rules. John 1:17 says, "The law was given through Moses; grace and truth came through Jesus Christ." That grace removes the word "deserve" from all our dealings with God. Hell is all we can deserve. Our relationship is based on God's grace, not our goodness. It is "not by works so no one can boast" (Ephesians 2:9) the Bible says. Which is exactly what legalistic righteousness, spiritual grades can cause. It causes boasting.

In Galatians, Paul says, "You were running a good race. Who cut in on you and kept you from obeying the truth? You...were called to be free" (Galatians 5:7, 13). Earlier he asked, "Did you receive the Spirit by observing the law or by believing...? After beginning with the Spirit, are you now trying to attain your goal by human effort?" (Galatians 3:2-3).

God doesn't want us grading our righteousness or the righteousness of others, as ego-satisfying as that might be. We should never have a sense of having arrived spiritually. That's why, after 30 years of an awesome Christian life, the Apostle Paul was still "pressing on to win the prize." The spirit of Jesus isn't one of proudly measuring our righteousness. It's a spirit of humility, of always feeling in desperate need of His grace, of always being amazed that He loved me.

I'm always wanting to please my Jesus, but I'm not ever thinking I'm there. I'm never in a position to judge how someone else is doing, except to help a struggling brother or sister by restoring them, or confronting them, or exhorting them under the Spirit's prodding, but always with a sense of mercy and humility - never with a sense of condescension or pride.

One of my favorite verses is Isaiah 66:2. It defines the kind of person that impresses God, that He wants to use. Here's what it says: "To this man I will look: to him who is humble and contrite in spirit and trembles at my word." No grades - just grace.

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