1 Samuel 18 , Bible Reading and Daily Devotionals

Max Lucado Daily: JOSEPH - June 30, 2022 

“…an angel of the Lord appeared to him in a dream and said, ‘Joseph son of David, do not be afraid to take Mary home as your wife, because what is conceived in her is from the Holy Spirit’” (Matthew 1:20 NIV).

You’ve stood where Joseph stood, caught between what God says and what makes sense. Each of us knows what it’s like to search the night for a light. Perhaps outside an emergency room, on the gravel of a roadside, on the manicured grass of a cemetery. We’ve questioned God’s plan.

Let me urge you to do what Joseph did—obey. Because Joseph obeyed, God used him to change the world. God still looks for Josephs today. Common people who serve an uncommon God. Will you be that kind of person? Will you serve…even when you don’t understand?

1 Samuel 18

Jonathan and David—Soul Friends

By the time David had finished reporting to Saul, Jonathan was deeply impressed with David—an immediate bond was forged between them. He became totally committed to David. From that point on he would be David’s number-one advocate and friend.

2 Saul received David into his own household that day, no more to return to the home of his father.

3-4 Jonathan, out of his deep love for David, made a covenant with him. He formalized it with solemn gifts: his own royal robe and weapons—armor, sword, bow, and belt.

5 Whatever Saul gave David to do, he did it—and did it well. So well that Saul put him in charge of his military operations. Everybody, both the people in general and Saul’s servants, approved of and admired David’s leadership.

David—The Name on Everyone’s Lips

6-9 As they returned home, after David had killed the Philistine, the women poured out of all the villages of Israel singing and dancing, welcoming King Saul with tambourines, festive songs, and lutes. In playful frolic the women sang,

Saul kills by the thousand,
David by the ten thousand!

This made Saul angry—very angry. He took it as a personal insult. He said, “They credit David with ‘ten thousands’ and me with only ‘thousands.’ Before you know it they’ll be giving him the kingdom!” From that moment on, Saul kept his eye on David.

10-11 The next day an ugly mood was sent by God to afflict Saul, who became quite beside himself, raving. David played his harp, as he usually did at such times. Saul had a spear in his hand. Suddenly Saul threw the spear, thinking, “I’ll nail David to the wall.” David ducked, and the spear missed. This happened twice.

12-16 Now Saul feared David. It was clear that God was with David and had left Saul. So, Saul got David out of his sight by making him an officer in the army. David was in combat frequently. Everything David did turned out well. Yes, God was with him. As Saul saw David becoming more successful, he himself grew more fearful. He could see the handwriting on the wall. But everyone else in Israel and Judah loved David. They loved watching him in action.

17 One day Saul said to David, “Here is Merab, my eldest daughter. I want to give her to you as your wife. Be brave and bold for my sake. Fight God’s battles!” But all the time Saul was thinking, “The Philistines will kill him for me. I won’t have to lift a hand against him.”

18 David, embarrassed, answered, “Do you really mean that? I’m from a family of nobodies! I can’t be son-in-law to the king.”

19 The wedding day was set, but as the time neared for Merab and David to be married, Saul reneged and married his daughter off to Adriel the Meholathite.

20-21 Meanwhile, Saul’s daughter Michal was in love with David. When Saul was told of this, he rubbed his hands in anticipation. “Ah, a second chance. I’ll use Michal as bait to get David out where the Philistines will make short work of him.” So again he said to David, “You’re going to be my son-in-law.”

22 Saul ordered his servants, “Get David off by himself and tell him, ‘The king is very taken with you, and everyone at court loves you. Go ahead, become the king’s son-in-law!’”

23 The king’s servants told all this to David, but David held back. “What are you thinking of? I can’t do that. I’m a nobody; I have nothing to offer.”

24-25 When the servants reported David’s response to Saul, he told them to tell David this: “The king isn’t expecting any money from you; only this: Go kill a hundred Philistines and bring evidence of your vengeance on the king’s behalf. Avenge the king on his enemies.” (Saul expected David to be killed in action.)

26-27 On receiving this message, David was pleased. There was something he could do for the king that would qualify him to be his son-in-law! He lost no time but went right out, he and his men, killed the hundred Philistines, brought their evidence back in a sack, and counted it out before the king—mission completed! Saul gave Michal his daughter to David in marriage.

28-29 As Saul more and more realized that God was with David, and how much his own daughter, Michal, loved him, his fear of David increased and settled into hate. Saul hated David.

30 Whenever the Philistine warlords came out to battle, David was there to meet them—and beat them, upstaging Saul’s men. David’s name 

was on everyone’s lips.

Our Daily Bread:

Today's Scripture:

Colossians 3:22–25

Servants, do what you’re told by your earthly masters. And don’t just do the minimum that will get you by. Do your best. Work from the heart for your real Master, for God, confident that you’ll get paid in full when you come into your inheritance. Keep in mind always that the ultimate Master you’re serving is Christ. The sullen servant who does shoddy work will be held responsible. Being a follower of Jesus doesn’t cover up bad work.

Insight

Paul’s instructions to slaves and masters (Colossians 3:22–4:1) fall in a section on rules for Christian households, including the relationship between husbands and wives and children and parents (3:18–4:1). Many ask why Paul didn’t condemn slavery here. It’s important to note that while he didn’t condemn it, he didn’t condone it either (3:23-25). Slavery was created by human beings and doesn’t represent God’s will for His creatures. The sheer fact that Paul instructed slaves and masters each in their turn is important and implies their mutual equality before God in the church. During Paul’s day, the Roman world was full of slaves; it’s estimated that at one point one-third of the residents of Rome were slaves. They became slaves as prisoners of war, convicts, or through debt, kidnapping, or other means. As William Hendriksen states, “[Paul] took the social structure as he found it and endeavored by peaceful means to change it into its very opposite.”

By: Alyson Kieda

Giving God My Work

Whatever you do, work at it with all your heart, as working for the Lord.

Colossians 3:23

The magazine I was writing for felt “important,” so I struggled to present the best possible article I could for the high-ranking editor. Feeling pressure to meet her standards, I kept rewriting my thoughts and ideas. But what was my problem? Was it my challenging topic? Or was my real worry personal: Would the editor approve of me and not just my words?

For answers to our job worries, Paul gives trustworthy instruction. In a letter to the Colossian church, Paul urged believers to work not for approval of people, but for God. As the apostle said, “Whatever you do, work at it with all your heart, as working for the Lord, not for human masters, since you know that you will receive an inheritance from the Lord as a reward. It is the Lord Christ you are serving” (Colossians 3:23–24).

Reflecting on Paul’s wisdom, we can stop struggling to look good in the eyes of our earthly bosses. For certain, we honor them as people and seek to give them our best. But if we work “as for the Lord”—asking Him to lead and anoint our work for Him—He’ll shine a light on our efforts. Our reward? Our job pressures ease and our assignments are completed. Even more, we’ll one day hear Him say, “Well done!”

Reflect & Pray

On your job, what pressures do you feel to please others or yourself? In what ways would your work improve on every level if you started working “as for the Lord”?

Heavenly Father, as I face job pressures, it’s easy to forget that I’m working for You. Redirect my heart and mind, so I put You first in all I do.

My Utmost for His Highest 

Do It Now!

By Oswald Chambers

Agree with your adversary quickly… —Matthew 5:25

In this verse, Jesus Christ laid down a very important principle by saying, “Do what you know you must do— now. Do it quickly. If you don’t, an inevitable process will begin to work ‘till you have paid the last penny’ (Matthew 5:26) in pain, agony, and distress.” God’s laws are unchangeable and there is no escape from them. The teachings of Jesus always penetrate right to the heart of our being.

Wanting to make sure that my adversary gives me all my rights is a natural thing. But Jesus says that it is a matter of inescapable and eternal importance to me that I pay my adversary what I owe him. From our Lord’s standpoint it doesn’t matter whether I am cheated or not, but what does matter is that I don’t cheat someone else. Am I insisting on having my own rights, or am I paying what I owe from Jesus Christ’s standpoint?

Do it quickly— bring yourself to judgment now. In moral and spiritual matters, you must act immediately. If you don’t, the inevitable, relentless process will begin to work. God is determined to have His child as pure, clean, and white as driven snow, and as long as there is disobedience in any point of His teaching, He will allow His Spirit to use whatever process it may take to bring us to obedience. The fact that we insist on proving that we are right is almost always a clear indication that we have some point of disobedience. No wonder the Spirit of God so strongly urges us to stay steadfastly in the light! (see John 3:19-21).

“Agree with your adversary quickly….” Have you suddenly reached a certain place in your relationship with someone, only to find that you have anger in your heart? Confess it quickly— make it right before God. Be reconciled to that person— do it now!

WISDOM FROM OSWALD CHAMBERS

“When the Son of man cometh, shall He find faith on the earth?” We all have faith in good principles, in good management, in good common sense, but who amongst us has faith in Jesus Christ? Physical courage is grand, moral courage is grander, but the man who trusts Jesus Christ in the face of the terrific problems of life is worth a whole crowd of heroes.  The Highest Good, 544 R

Bible in a Year: Job 17-19; Acts 10:1-23

A Word With You By Ron Hutchcraft 

YOUR ANSWERS IN THE MIRROR - #9254

We've always found our family in the comic strips. Yeah, frequently one of the kids would come to me with some cartoon in the newspaper and say, "Here we are, Dad!" And it was often that comic strip - maybe you've seen it - Family Circus. The man behind it obviously has had children of his own. I mean, whenever the parents find a mess, or something eaten or missing, they of course start asking the children who did it. Needless to say, no one ever takes responsibility. No, the parents always end up concluding that it was "The Ghost of 'Not Me.'" Hey, does he live at your house - The Ghost of 'Not Me'? Listen, I know a Father who has a hard time getting His kids to say, "It was my fault." The kids? Yeah, you and me.

I'm Ron Hutchcraft and I want to have A Word With You today about "Your Answers in the Mirror."

I want to have a word with you today about this man who buried "The Ghost of 'Not Me.'" It was King David. Well, you remember that David was in the middle of a glorious serving time in his life glorifying the Lord, he commits this ugly sin with Bathsheba; the sin of adultery. Now he could have offered excuses. He could have said, "I was lonely that night. I couldn't help myself. I was vulnerable." He could have said, "Hey, she was tempting. She was willing. She could have said no." Or maybe he could have said, "Well, you know, I was under a lot of stress from being king and all those battles I was in. Yeah, it's really hard being the King of Israel."

But listen to what he says in our word for today from the Word of God in Psalm 51, beginning with verse 2. It shows us how he ultimately handles the responsibility for what he did. "Wash away all my iniquity, Lord, and cleanse me from my sin, for I know my transgressions, and my sin is always before me. Against You, You only have I sinned and done what is evil in your sight." Verse 7 he says, "Cleanse me with hyssop and I will be clean; wash me and I will be whiter than snow."

Now, contrast that, just for example, with the public statement that was issued after the disclosure of the adulterous activity of a prominent Christian leader. Here's what he said to the newspaper, "After seven years in an isolated incident, I was wickedly manipulated by treacherous former friends, and then colleagues who victimized me with the aid of a female confederate. They conspired to betray me into a sexual encounter at a time of great stress in my marital life." Excuse me, but did you notice the verbs, "I was manipulated," "victimized," "conspired against," "betrayed"? Hello! Sounds a little different than King David doesn't it? Not, "I am a sinner." "I'm a victim."

Okay, now before you're too quick to condemn that leader and say, "Shame on him!", let's look in the mirror. Aren't we quick to rationalize our sin, to blame our upbringing, our parents, our husband, our wife, the atmosphere around us, the culture? God says, "Who's to blame for what you're doing?" You say, "Not me!" There he is, The Ghost of "Not Me." That started in the Garden of Eden with Adam and Eve. "It's her fault!" "No, it's his fault!" "No, it's the serpent's fault!"

See, there's no healing, there's no forgiveness, there's no peace until you join David in saying, "I am without excuse, Lord. It's sin. I call it what You call it, and I accept full responsibility for it. I quit blaming anything or anyone around me. I'm dirty, Lord. I need to be clean by the blood of Christ."

And He's willing to do that for an entire lifetime of sinning, if you will make the Savior, who died for the sin of the world your Savior, who died for your personal sin - every one of them. You say, "Jesus, I'm Yours!" I need you as my personal RescuerI

Listen, if you haven't begun a relationship with the great forgiver, I'd love to help you do that. There's information that will help you get that forgiveness from Him today. It's at our website, ANewStory.com.

Maybe you've been dodging your responsibility for what you've done. Confession contains the damage. That ghost of "not me" is keeping you from the peace you need so desperately. "It's me, Lord!" Let's have a funeral for that ghost.

1 Samuel: 17 , Bible Reading and Daily Devotionals

Max Lucado Daily: A SYMBOL OF TRIUMPH - June 29, 2022

Very early on Sunday morning Peter and John were given the news: Jesus’ body is missing. Instantly the two disciples hurried to the sepulcher, John outrunning Peter and arriving first. What John saw so stunned him he froze at the entrance. What did he see? The burial wraps had not been ripped off and thrown down. They were in their original state—rolled and folded. How could this be? This question led to John’s discovery: “He saw and believed” (John 20:8 NIV). Through the rags of death, John saw the power of life.

Could God do something similar in your life? Could he take what today is a token of tragedy and turn it into a symbol of triumph? If God can change John’s life through a tragedy, could it be he will use a tragedy to change yours?

1 Samuel 17

Goliath

The Philistines drew up their troops for battle. They deployed them at Socoh in Judah, and set up camp between Socoh and Azekah at Ephes Dammim. Saul and the Israelites came together, camped at Oak Valley, and spread out their troops in battle readiness for the Philistines. The Philistines were on one hill, the Israelites on the opposing hill, with the valley between them.

4-7 A giant nearly ten feet tall stepped out from the Philistine line into the open, Goliath from Gath. He had a bronze helmet on his head and was dressed in armor—126 pounds of it! He wore bronze shin guards and carried a bronze sword. His spear was like a fence rail—the spear tip alone weighed over fifteen pounds. His shield bearer walked ahead of him.

8-10 Goliath stood there and called out to the Israelite troops, “Why bother using your whole army? Am I not Philistine enough for you? And you’re all committed to Saul, aren’t you? So pick your best fighter and pit him against me. If he gets the upper hand and kills me, the Philistines will all become your slaves. But if I get the upper hand and kill him, you’ll all become our slaves and serve us. I challenge the troops of Israel this day. Give me a man. Let us fight it out together!”

11 When Saul and his troops heard the Philistine’s challenge, they were terrified and lost all hope.

12-15 Enter David. He was the son of Jesse the Ephrathite from Bethlehem in Judah. Jesse, the father of eight sons, was himself too old to join Saul’s army. Jesse’s three oldest sons had followed Saul to war. The names of the three sons who had joined up with Saul were Eliab, the firstborn; next, Abinadab; and third, Shammah. David was the youngest son. While his three oldest brothers went to war with Saul, David went back and forth from attending to Saul to tending his father’s sheep in Bethlehem.

16 Each morning and evening for forty days, Goliath took his stand and made his speech.

17-19 One day, Jesse told David his son, “Take this sack of cracked wheat and these ten loaves of bread and run them down to your brothers in the camp. And take these ten wedges of cheese to the captain of their division. Check in on your brothers to see whether they are getting along all right, and let me know how they’re doing—Saul and your brothers, and all the Israelites in their war with the Philistines in the Oak Valley.”

20-23 David was up at the crack of dawn and, having arranged for someone to tend his flock, took the food and was on his way just as Jesse had directed him. He arrived at the camp just as the army was moving into battle formation, shouting the war cry. Israel and the Philistines moved into position, facing each other, battle-ready. David left his bundles of food in the care of a sentry, ran to the troops who were deployed, and greeted his brothers. While they were talking together, the Philistine champion, Goliath of Gath, stepped out from the front lines of the Philistines, and gave his usual challenge. David heard him.

24-25 The Israelites, to a man, fell back the moment they saw the giant—totally frightened. The talk among the troops was, “Have you ever seen anything like this, this man openly and defiantly challenging Israel? The man who kills the giant will have it made. The king will give him a huge reward, offer his daughter as a bride, and give his entire family a free ride.”

Five Smooth Stones

26 David, who was talking to the men standing around him, asked, “What’s in it for the man who kills that Philistine and gets rid of this ugly blot on Israel’s honor? Who does he think he is, anyway, this uncircumcised Philistine, taunting the armies of God-Alive?”

27 They told him what everyone was saying about what the king would do for the man who killed the Philistine.

28 Eliab, his older brother, heard David fraternizing with the men and lost his temper: “What are you doing here! Why aren’t you minding your own business, tending that scrawny flock of sheep? I know what you’re up to. You’ve come down here to see the sights, hoping for a ringside seat at a bloody battle!”

29-30 “What is it with you?” replied David. “All I did was ask a question.” Ignoring his brother, he turned to someone else, asked the same question, and got the same answer as before.

31 The things David was saying were picked up and reported to Saul. Saul sent for him.

32 “Master,” said David, “don’t give up hope. I’m ready to go and fight this Philistine.”

33 Saul answered David, “You can’t go and fight this Philistine. You’re too young and inexperienced—and he’s been at this fighting business since before you were born.”

34-37 David said, “I’ve been a shepherd, tending sheep for my father. Whenever a lion or bear came and took a lamb from the flock, I’d go after it, knock it down, and rescue the lamb. If it turned on me, I’d grab it by the throat, wring its neck, and kill it. Lion or bear, it made no difference—I killed it. And I’ll do the same to this Philistine pig who is taunting the troops of God-Alive. God, who delivered me from the teeth of the lion and the claws of the bear, will deliver me from this Philistine.”

Saul said, “Go. And God help you!”

38-39 Then Saul outfitted David as a soldier in armor. He put his bronze helmet on his head and belted his sword on him over the armor. David tried to walk but he could hardly budge.

David told Saul, “I can’t even move with all this stuff on me. I’m not used to this.” And he took it all off.

40 Then David took his shepherd’s staff, selected five smooth stones from the brook, and put them in the pocket of his shepherd’s pack, and with his sling in his hand approached Goliath.

41-42 As the Philistine paced back and forth, his shield bearer in front of him, he noticed David. He took one look down on him and sneered—a mere boy, apple-cheeked and peach-fuzzed.

43 The Philistine ridiculed David. “Am I a dog that you come after me with a stick?” And he cursed him by his gods.

44 “Come on,” said the Philistine. “I’ll make roadkill of you for the buzzards. I’ll turn you into a tasty morsel for the field mice.”

45-47 David answered, “You come at me with sword and spear and battle-ax. I come at you in the name of God-of-the-Angel-Armies, the God of Israel’s troops, whom you curse and mock. This very day God is handing you over to me. I’m about to kill you, cut off your head, and serve up your body and the bodies of your Philistine buddies to the crows and coyotes. The whole earth will know that there’s an extraordinary God in Israel. And everyone gathered here will learn that God doesn’t save by means of sword or spear. The battle belongs to God—he’s handing you to us on a platter!”

48-49 That roused the Philistine, and he started toward David. David took off from the front line, running toward the Philistine. David reached into his pocket for a stone, slung it, and hit the Philistine hard in the forehead, embedding the stone deeply. The Philistine crashed, facedown in the dirt.

50 That’s how David beat the Philistine—with a sling and a stone. He hit him and killed him. No sword for David!

51 Then David ran up to the Philistine and stood over him, pulled the giant’s sword from its sheath, and finished the job by cutting off his head. When the Philistines saw that their great champion was dead, they scattered, running for their lives.

52-54 The men of Israel and Judah were up on their feet, shouting! They chased the Philistines all the way to the outskirts of Gath and the gates of Ekron. Wounded Philistines were strewn along the Shaaraim road all the way to Gath and Ekron. After chasing the Philistines, the Israelites came back and looted their camp. David took the Philistine’s head and brought it to Jerusalem. But the giant’s weapons he placed in his own tent.

* * *

55 When Saul saw David go out to meet the Philistine, he said to Abner, commander of the army, “Tell me about this young man’s family.”

Abner said, “For the life of me, O King, I don’t know.”

56 The king said, “Well, find out the lineage of this raw youth.”

57 As soon as David came back from killing the Philistine, Abner brought him, the Philistine’s head still in his hand, straight to Saul.

58 Saul asked him, “Young man, whose son are you?”

“I’m the son of your servant Jesse,” said David, “the one who lives in Bethlehem.”

Our Daily Bread 

Today's Scripture:

Genesis 39:11–23

  On one of these days he came to the house to do his work and none of the household servants happened to be there. She grabbed him by his cloak, saying, “Sleep with me!” He left his coat in her hand and ran out of the house. When she realized that he had left his coat in her hand and run outside, she called to her house servants: “Look—this Hebrew shows up and before you know it he’s trying to seduce us. He tried to make love to me but I yelled as loud as I could. With all my yelling and screaming, he left his coat beside me here and ran outside.”

16–18  She kept his coat right there until his master came home. She told him the same story. She said, “The Hebrew slave, the one you brought to us, came after me and tried to use me for his plaything. When I yelled and screamed, he left his coat with me and ran outside.”

19–23  When his master heard his wife’s story, telling him, “These are the things your slave did to me,” he was furious. Joseph’s master took him and threw him into the jail where the king’s prisoners were locked up. But there in jail God was still with Joseph: He reached out in kindness to him; he put him on good terms with the head jailer. The head jailer put Joseph in charge of all the prisoners—he ended up managing the whole operation. The head jailer gave Joseph free rein, never even checked on him, because God was with him; whatever he did God made sure it worked out for the best.

Insight

When Joseph was confronted with sexual temptation (Genesis 39:11–23), he didn’t stay put and try to resist it; rather, “he left his cloak in her hand and ran out of the house” (v. 12). The New Testament commands us to “flee from sexual immorality” (1 Corinthians 6:18). We’re to run away from it—not toward it—as fast as we can, and to keep as far away as possible (Proverbs 5:8). We should beware of overestimating our ability to resist it and underestimating its power. Running from sexual temptation by the enabling of the Spirit isn’t the act of a coward; it’s the strength of a person committed to following Jesus.

By: K. T. Sim

Run From Sin

Flee the evil desires of youth and pursue righteousness, faith, love and peace, along with those who call on the Lord out of a pure heart.

2 Timothy 2:22

Twice this summer I suffered the scourge of poison ivy. Both times it happened, I was working on clearing away unwanted plant growth from our yard. And both times, I saw the nasty, three-leafed enemy lurking nearby. I figured I could get close to it without it affecting me. Soon enough, I realized I’d been wrong. Instead of getting nearer to my little green nemesis, I should have run the other way!

In the Old Testament story of Joseph, we see modeled the principle of running from something worse than poison ivy: sin. When he was living in the home of Egyptian official Potiphar, whose wife tried to seduce him, Joseph didn’t try to get close—he ran.

Although she falsely accused him and had him thrown in prison, Joseph remained pure throughout the episode. And as we see in Genesis 39:21, “The Lord was with him.”

God can help us flee activities and situations that could lead us away from Him—guiding us to run the other way when sin is nearby. In 2 Timothy 2:22, Paul writes, “Flee the evil desires.” And in 1 Corinthians 6:18, he says to “flee from sexual immorality.”

In God’s strength, may we choose to run from those things that could harm us. By:  Dave Branon

Reflect & Pray

What’s your “poison ivy,” something that can infect you if you don’t run from it? What can you do to run from it?

God, You know what I’m getting too close to right now. Help me to run from it and not look back. Please give me the courage and wisdom to not let anything get between You and me.

My Utmost for His Highest 

The Strictest Discipline

By Oswald Chambers

If your right hand causes you to sin, cut it off and cast it from you; for it is more profitable for you that one of your members perish, than for your whole body to be cast into hell. —Matthew 5:30

Jesus did not say that everyone must cut off his right hand, but that “if your right hand causes you to sin” in your walk with Him, then it is better to “cut it off.” There are many things that are perfectly legitimate, but if you are going to concentrate on God you cannot do them. Your right hand is one of the best things you have, but Jesus says that if it hinders you in following His precepts, then “cut it off.” The principle taught here is the strictest discipline or lesson that ever hit humankind.

When God changes you through regeneration, giving you new life through spiritual rebirth, your life initially has the characteristic of being maimed. There are a hundred and one things that you dare not do— things that would be sin for you, and would be recognized as sin by those who really know you. But the unspiritual people around you will say, “What’s so wrong with doing that? How absurd you are!” There has never yet been a saint who has not lived a maimed life initially. Yet it is better to enter into life maimed but lovely in God’s sight than to appear lovely to man’s eyes but lame to God’s. At first, Jesus Christ through His Spirit has to restrain you from doing a great many things that may be perfectly right for everyone else but not right for you. Yet, see that you don’t use your restrictions to criticize someone else.

The Christian life is a maimed life initially, but in Matthew 5:48 Jesus gave us the picture of a perfectly well-rounded life— “You shall be perfect, just as your Father in heaven is perfect.”

WISDOM FROM OSWALD CHAMBERS

An intellectual conception of God may be found in a bad vicious character. The knowledge and vision of God is dependent entirely on a pure heart. Character determines the revelation of God to the individual. The pure in heart see God. Biblical Ethics, 125 R

Bible in a Year: Job 14-16; Acts 9:22-43

A Word With You 

By Ron Hutchcraft 

Why They're Rejecting Your Jesus

There he was in the homes of some ten million Americans every night. Yeah, it was the TV news anchorman for a major network. The voice that millions trust, or did trust. The most experienced, most watched anchorman in the country, at that time, facing the worst possible question, "Can we believe him?"

Because of dramatic stories he told about his assignments in the Middle East and during Hurricane Katrina; except in different tellings, there were different accounts. Accounts challenged by people who actually were there. So an anchorman had lost the one thing that a man with that kind of influence really can't do without - trust. I mean, if you're reporting important news, credibility is everything, especially if that news is life-or-death information from God.

I'm Ron Hutchcraft and I want to have A Word With You today about "Why They're Rejecting Your Jesus."

The Gospel! That's what it's called. It means "Good News." It's the only news in the world on which eternities depend. The Bible says in Romans 1:16 (NLT), "This Good News about Christ...is the power of God at work, saving everyone who believes."

And every follower of Jesus is God's embedded reporter of that news to the people in their circle of influence - at work, at school, where you live, where you play, where you shop. It's spelled out really clearly and powerfully in our word for today from the Word of God in 2 Corinthians 5:19-20. "He gave us this wonderful message...we are Christ's ambassadors; God is making His appeal through us. We speak for Christ when we plead, 'Come back to God!'"

When you're the one responsible to report the Ultimate Story - God's Story - there's one thing you cannot afford to lose - trust - because your life doesn't back it up. A person has to first trust the messenger usually before they'll trust the message. Right? So most people who come to Jesus, you know, do it because of a Christian they know. And most people who reject Jesus do it because of a Christian they know.

Your life, my life; it's either a magnet that attracts a lost person to Jesus, or it's an excuse for them to walk away from Him. In so doing, to walk possibly into an eternity without Him. So, I really need to constantly ask myself, "Is my life backing up the message? What is there in my life, what is there in the way I talk, what is there in the way I treat people, what is there in my attitude that contradicts what Jesus is like?"

Like lying for example. Like talking behind someone's back. Is that part of you that people know, and you're the ambassador for Christ? How about that short fuse? The dirty joke? Your mean spirit? A selfish attitude? "Checking out" girls? Hurting words? It could be just that "me first" vibe you give off. How about that critical spirit? No time to stop for that wounded person? It just so contradicts everything you say about Jesus.

And if I've lost their trust by my hypocrisy, I need to seek their forgiveness. Because I failed to show them how real Jesus is. I want to be a reason for people to trust Jesus, because they could trust me

Luke 20:1-26 , Bible Reading and Daily Devotionals

Max Lucado Daily: LEAVE OR LINGER? - June 28, 2022 

In Romans 8:28 Paul writes, “In everything God works for the good of those who love him.” Does everything include tumors and tests and tempers and terminations? John would answer yes. John did not know that Friday’s tragedy would be Sunday’s triumph. You’d think he would have left. Who was to say that the men who crucified Christ wouldn’t come after him? To others, Jesus was a miracle worker, a master teacher, and the hope of Israel. But to John, he was all of these and more. To John, Jesus was a friend, and you don’t abandon a friend—even when that friend is dead.

When you are somewhere between yesterday’s tragedy and tomorrow’s triumph, what do you? Do you leave God, or do you linger near him? John chose to linger. And because he lingered on Saturday, he was around on Sunday to see the miracle. May you do the same. 

Luke 20:1-26 One day he was teaching the people in the Temple, proclaiming the Message. The high priests, religion scholars, and leaders confronted him and demanded, “Show us your credentials. Who authorized you to speak and act like this?”

3-4 Jesus answered, “First, let me ask you a question: About the baptism of John—who authorized it, heaven or humans?”

5-7 They were on the spot, and knew it. They pulled back into a huddle and whispered, “If we say ‘heaven,’ he’ll ask us why we didn’t believe him; if we say ‘humans,’ the people will tear us limb from limb, convinced as they are that John was God’s prophet.” They agreed to concede that round to Jesus and said they didn’t know.

8 Jesus said, “Then neither will I answer your question.”

The Story of Corrupt Farmhands

9-12 Jesus told another story to the people: “A man planted a vineyard. He handed it over to farmhands and went off on a trip. He was gone a long time. In time he sent a servant back to the farmhands to collect the profits, but they beat him up and sent him off empty-handed. He decided to try again and sent another servant. That one they beat black-and-blue, and sent him off empty-handed. He tried a third time. They worked that servant over from head to foot and dumped him in the street.

13 “Then the owner of the vineyard said, ‘I know what I’ll do: I’ll send my beloved son. They’re bound to respect my son.’

14-15 “But when the farmhands saw him coming, they quickly put their heads together. ‘This is our chance—this is the heir! Let’s kill him and have it all to ourselves.’ They killed him and threw him over the fence.

15-16 “What do you think the owner of the vineyard will do? Right. He’ll come and get rid of everyone. Then he’ll assign the care of the vineyard to others.”

Those who were listening said, “Oh, no! He’d never do that!”

17-18 But Jesus didn’t back down. “Why, then, do you think this was written:

That stone the masons threw out—
It’s now the cornerstone!?

“Anyone falling over that stone will break every bone in his body; if the stone falls on anyone, he’ll be smashed to smithereens.”

19 The religion scholars and high priests wanted to lynch him on the spot, but they were intimidated by public opinion. They knew the story was about them.

Paying Taxes

20-22 Watching for a chance to get him, they sent spies who posed as honest inquirers, hoping to trick him into saying something that would get him in trouble with the law. So they asked him, “Teacher, we know that you’re honest and straightforward when you teach, that you don’t pander to anyone but teach the way of God accurately. Tell us: Is it lawful to pay taxes to Caesar or not?”

23-24 He knew they were laying for him and said, “Show me a coin. Now, this engraving, who does it look like and what does it say?”

25 “Caesar,” they said.

Jesus said, “Then give Caesar what is his and give God what is his.”

26 Try as they might, they couldn’t trap him into saying anything incriminating. His answer caught them off guard and left them speechless. 

Our Daily Bread 

Today's Scripture:

Matthew 10:1–11, 40–42 The Twelve Harvest Hands

1–4  10 The prayer was no sooner prayed than it was answered. Jesus called twelve of his followers and sent them into the ripe fields. He gave them power to kick out the evil spirits and to tenderly care for the bruised and hurt lives. This is the list of the twelve he sent:

Simon (they called him Peter, or “Rock”),

Andrew, his brother,

James, Zebedee’s son,

John, his brother,

Philip,

Bartholomew,

Thomas,

Matthew, the tax man,

James, son of Alphaeus,

Thaddaeus,

Simon, the Canaanite,

Judas Iscariot (who later turned on him).

5–8  Jesus sent his twelve harvest hands out with this charge:

“Don’t begin by traveling to some far-off place to convert unbelievers. And don’t try to be dramatic by tackling some public enemy. Go to the lost, confused people right here in the neighborhood. Tell them that the kingdom is here. Bring health to the sick. Raise the dead. Touch the untouchables. Kick out the demons. You have been treated generously, so live generously.

9–10  “Don’t think you have to put on a fund-raising campaign before you start. You don’t need a lot of equipment. You are the equipment, and all you need to keep that going is three meals a day. Travel light.

11  “When you enter a town or village, don’t insist on staying in a luxury inn. Get a modest place with some modest people, and be content there until you leave. 

40–42  “We are intimately linked in this harvest work. Anyone who accepts what you do, accepts me, the One who sent you. Anyone who accepts what I do accepts my Father, who sent me. Accepting a messenger of God is as good as being God’s messenger. Accepting someone’s help is as good as giving someone help. This is a large work I’ve called you into, but don’t be overwhelmed by it. It’s best to start small. Give a cool cup of water to someone who is thirsty, for instance. The smallest act of giving or receiving makes you a true apprentice. You won’t lose out on a thing.” Insight

When Jesus sent His disciples out to preach, He sent them without extra clothes, food, or money (Matthew 10:9–10). They were to entrust their message to those who cared for them and in response to any that wouldn’t, they were to leave that home or town (vv. 13–14). Jesus said the “sheep and goats” (the righteous who put faith into action and others who don’t) would be judged on how they treated “the least of these brothers and sisters of mine” (25:31–40). Those who cared for Christ’s disciples welcomed Jesus Himself.

By: Jed Ostoich A Friend of God’s Friends Anyone who welcomes you welcomes me, and anyone who welcomes me welcomes the one who sent me.

Matthew 10:40 Something so cordial can happen in first introductions when two persons discover that they have a friend in common. In what may be its most memorable form, a big-hearted host welcomes a guest with something like, “So nice to meet you. Any friend of Sam’s, or Samantha’s, is a friend of mine.”   

Jesus said something similar. He’d been attracting crowds by healing many. But He’d also been making enemies of local religious leaders by disagreeing with the way they were commercializing the temple and misusing their influence. In the middle of a growing conflict, He made a move to multiply the joy, cost, and wonder of His presence. He gave His disciples the ability to heal others and sent them out to announce that the kingdom of God was at hand. He assured the disciples: “Anyone who welcomes you, welcomes me” (Matthew 10:40), and, in turn, welcomes His Father who sent Him as well.

It’s hard to imagine a more life-changing offer of friendship. For anyone who would open their house, or even give a cup of cold water to one of His disciples, Jesus assured a place in the heart of God. While that moment happened a long time ago, His words remind us that in big and little acts of kindness and hospitality there are still ways of welcoming, and being welcomed, as a friend of the friends of God.

By:  Mart DeHaan Reflect & Pray

What could you do through the Holy Spirit’s leading that might give others a chance to open their hearts to you? How could this point them to the Savior?

Father, thank You for giving us a chance to be part of the good news that has its source in You.

My Utmost for His Highest 

Held by the Grip of God

By Oswald Chambers I press on, that I may lay hold of that for which Christ Jesus has also laid hold of me. —Philippians 3:12 Never choose to be a worker for God, but once God has placed His call on you, woe be to you if you “turn aside to the right hand or to the left” (Deuteronomy 5:32). We are not here to work for God because we have chosen to do so, but because God has “laid hold of” us. And once He has done so, we never have this thought, “Well, I’m really not suited for this.” What you are to preach is also determined by God, not by your own natural leanings or desires. Keep your soul steadfastly related to God, and remember that you are called not simply to convey your testimony but also to preach the gospel. Every Christian must testify to the truth of God, but when it comes to the call to preach, there must be the agonizing grip of God’s hand on you— your life is in the grip of God for that very purpose. How many of us are held like that?

Never water down the Word of God, but preach it in its undiluted sternness. There must be unflinching faithfulness to the Word of God, but when you come to personal dealings with others, remember who you are— you are not some special being created in heaven, but a sinner saved by grace.

“Brethren, I do not count myself to have apprehended; but one thing I do…I press toward the goal for the prize of the upward call of God in Christ Jesus” (Philippians 3:13-14).

WISDOM FROM OSWALD CHAMBERS

To those who have had no agony Jesus says, “I have nothing for you; stand on your own feet, square your own shoulders. I have come for the man who knows he has a bigger handful than he can cope with, who knows there are forces he cannot touch; I will do everything for him if he will let Me. Only let a man grant he needs it, and I will do it for him.” The Shadow of an Agony, 1166 R

Bible in a Year: Job 11-13; Acts 9:1-21

A Wor with You by Ron Hutchcraft 

VERBAL CHAINSAWS CUTTING DEEP - #9252

 I was a young teenager when I faced my first issue with gun control. My dad took me out hunting pheasants. I was a rookie with that 12-gauge shotgun. The first time a pheasant roared out of those cornstalks, it scared me so much, I couldn't fire a shot. I had no gun control.

But so much deadly violence and so many heart-wrenching deaths of innocent victims have now catapulted gun control issues seriously to center stage. And this isn't a forum for debating those questions; there are other places for that.

I do know that my Bible commands me to pray for "all those in authority, that we may live peaceful and quiet lives in all godliness and holiness" (1 Timothy 2:2). That's always a good reminder. But while our political leaders work on what to do with guns, I've got another issue to deal with on a much more personal level - chainsaws. Long before there were guns, there were chainsaws - the kind we carry in our mouth.

I'm Ron Hutchcraft and I want to have A Word With You today about "Verbal Chainsaws Cutting Deep."

Because, as the Bible says, "Reckless words pierce like a sword" (Proverbs 12:18). Our words alone can cut a person to the heart. No blood on the outside, but all over on the inside. God goes on to say that "the tongue has the power of life and death" (Proverbs 18:21). It's true. Words can either make a person feel more alive or more dead inside.

The chainsaw called the tongue cuts long and cuts deep. We all know that from our personal experience. Think about the ugly names, the scarring words, the crippling put downs that we've never forgotten. Chances are, the person who spewed those words doesn't even remember them, but you sure do. And yet, we who are the wounded are also the wound-ers.

God's pretty blunt about our verbal chainsaw. He describes it in our word for today in the Word of God in James 3. He calls the tongue "a world of evil...set on fire by hell...full of deadly poison" (James 3:2, 5-8). I wonder how many times I have left - to borrow the name of a dark chapter in Native American history - a "trail of tears" behind me. From my careless words, my critical words? All the nice words don't erase the nasty words. James 3 again says, "Out of the same mouth comes praise and cursing...this should not be" (James 3:10). "No man can tame the tongue" it says. We don't want to keep wounding people with our words. But, honestly, we just keep doing it.

The disarming of the human tongue requires nothing short of divine intervention; a "Savior," to use the Bible word, asking Jesus to take control of an out-of-control tongue. When we, like an addict in rehab, admit to Him that we're powerless to tame our tongue, we take the first step to changing.

Of course, our words are only the symptom, they're not the problem. Jesus' diagnosis cuts right to the heart of the issue literally. He says, "Out of the overflow of the heart the mouth speaks" (Matthew 12:34). Dark words are really the toxic radiation emitting from the waste dump in our heart. That's why only Jesus can tame a tongue, because only Jesus can change a heart. His game-changing sacrifice for our sin on a cross means that "sin shall not be your master" (Romans 6:14) including the relentless sins of the tongue.

Jesus can clean out a heart that's full of anger and resentment, the pain of the past, and turn a life-robbing chainsaw into a life-giving river. That's why I need to make King David's prayer my prayer each day. He says, "Set a guard over my mouth, Lord; keep watch over the door of my lips." After all, the man who conquered death should have no problem taming my tongue.

If you've never begun that cleansing,power-giving, life-changing relationship with Jesus Christ and you would like to, tell Him that today, "Jesus, I'm yours." If you're ready for this kind of life change that only He can make possible, visit our website, ANewStory.com. And today, make Him not just the Savior , But a personal savior for you

1 Samuel 16, Bible Reading and Daily Devotionals

 Max Lucado: HALLOWED BE THY NAME - June 27, 2022

“Hallowed be thy name.” The phrase is a petition, not a proclamation. A request, not an announcement. Hallowed be your name.  Do whatever it takes to be holy in my life. Take your rightful place on the throne. You be Lord, and I’ll be quiet.

The Holy One dwells on a different level from the rest of us. What frightens us does not frighten him. “Be still and know that I am God” (Psalm 46:10). This verse contains a command with a promise. The command? Be still. Cover your mouth. Bend your knees. The promise? You will know that I am God. The vessel of faith journeys on soft waters. Belief rides on the wings of waiting.

In the midst of your daily storms, make it a point to be still and set your sights on him. Let God be God.

1 Samuel 16 

God Looks into the Heart

16 God addressed Samuel: “So, how long are you going to mope over Saul? You know I’ve rejected him as king over Israel. Fill your flask with anointing oil and get going. I’m sending you to Jesse of Bethlehem. I’ve spotted the very king I want among his sons.”

2-3 “I can’t do that,” said Samuel. “Saul will hear about it and kill me.”

God said, “Take a heifer with you and announce, ‘I’ve come to lead you in worship of God, with this heifer as a sacrifice.’ Make sure Jesse gets invited. I’ll let you know what to do next. I’ll point out the one you are to anoint.”

4 Samuel did what God told him. When he arrived at Bethlehem, the town fathers greeted him, but apprehensively. “Is there something wrong?”

5 “Nothing’s wrong. I’ve come to sacrifice this heifer and lead you in the worship of God. Prepare yourselves, be consecrated, and join me in worship.” He made sure Jesse and his sons were also consecrated and called to worship.

6 When they arrived, Samuel took one look at Eliab and thought, “Here he is! God’s anointed!”

7 But God told Samuel, “Looks aren’t everything. Don’t be impressed with his looks and stature. I’ve already eliminated him. God judges persons differently than humans do. Men and women look at the face; God looks into the heart.”

8 Jesse then called up Abinadab and presented him to Samuel. Samuel said, “This man isn’t God’s choice either.”

9 Next Jesse presented Shammah. Samuel said, “No, this man isn’t either.”

10 Jesse presented his seven sons to Samuel. Samuel was blunt with Jesse, “God hasn’t chosen any of these.”

11 Then he asked Jesse, “Is this it? Are there no more sons?”

“Well, yes, there’s the runt. But he’s out tending the sheep.”

Samuel ordered Jesse, “Go get him. We’re not moving from this spot until he’s here.”

12 Jesse sent for him. He was brought in, the very picture of health—bright-eyed, good-looking.

God said, “Up on your feet! Anoint him! This is the one.”

13 Samuel took his flask of oil and anointed him, with his brothers standing around watching. The Spirit of God entered David like a rush of wind, God vitally empowering him for the rest of his life.

Samuel left and went home to Ramah.

David—An Excellent Musician

14 At that very moment the Spirit of God left Saul and in its place a black mood sent by God settled on him. He was terrified.

15-16 Saul’s advisors said, “This awful tormenting depression from God is making your life miserable. O Master, let us help. Let us look for someone who can play the harp. When the black mood from God moves in, he’ll play his music and you’ll feel better.”

17 Saul told his servants, “Go ahead. Find me someone who can play well and bring him to me.”

18 One of the young men spoke up, “I know someone. I’ve seen him myself: the son of Jesse of Bethlehem, an excellent musician. He’s also courageous, of age, well-spoken, and good-looking. And God is with him.”

19 So Saul sent messengers to Jesse requesting, “Send your son David to me, the one who tends the sheep.”

20-21 Jesse took a donkey, loaded it with a couple of loaves of bread, a flask of wine, and a young goat, and sent his son David with it to Saul. David came to Saul and stood before him. Saul liked him immediately and made him his right-hand man.

22 Saul sent word back to Jesse: “Thank you. David will stay here. He’s just the one I was looking for. I’m very impressed by him.”

23 After that, whenever the bad depression from God tormented Saul, David got out his harp and played. That would calm Saul down, and he would feel better as the moodiness lifted.

Our Daily Bread 

Today's Scripture:

2 Kings 4:1–7 One day the wife of a man from the guild of prophets called out to Elisha, “Your servant my husband is dead. You well know what a good man he was, devoted to God. And now the man to whom he was in debt is on his way to collect by taking my two children as slaves.”

2  Elisha said, “I wonder how I can be of help. Tell me, what do you have in your house?”

“Nothing,” she said. “Well, I do have a little oil.”

3–4  “Here’s what you do,” said Elisha. “Go up and down the street and borrow jugs and bowls from all your neighbors. And not just a few—all you can get. Then come home and lock the door behind you, you and your sons. Pour oil into each container; when each is full, set it aside.”

5–6  She did what he said. She locked the door behind her and her sons; as they brought the containers to her, she filled them. When all the jugs and bowls were full, she said to one of her sons, “Another jug, please.”

He said, “That’s it. There are no more jugs.”

Then the oil stopped.

7  She went and told the story to the man of God. He said, “Go sell the oil and make good on your debts. Live, both you and your sons, on what’s left.”

God’s Provision

Elisha replied to her, “How can I help you? Tell me, what do you have in your house?”

2 Kings 4:2 Three-year-old Buddy and his mom went to church each week to help unload groceries from the food ministry truck. When Buddy overheard his mom telling his grandmother that the delivery truck broke down, he said, “Oh, no. How will they do food ministry?” His mom explained that the church would have to raise money to buy a new truck. Buddy smiled. “I have money,” he said, leaving the room. He returned with a plastic jar decorated with colorful stickers and filled with coins, which amounted to a little over $38. Though Buddy didn’t have much, God combined his sacrificial offering with gifts from others to provide a new refrigerated truck, so that the church could continue serving their community.

A small amount offered generously is always more than enough when placed in God’s hands. In 2 Kings 4, a poor widow asked the prophet Elisha for financial assistance. He told her to take inventory of her own resources, reach out to her neighbors for help, then follow his instructions (vv. 1–4). In a miraculous display of provision, God used the widow’s small amount of oil to fill all the jars she collected from her neighbors (vv. 5–6). Elisha told her, “Sell the oil and pay your debts. You and your sons can live on what is left” (v. 7).

When we focus on what we don’t have, we risk missing out on watching God do great things with what we do have.

By:  Xochitl Dixon Reflect & Pray

When has God multiplied your resources in a miraculous way? When has He used you to combine your resources with the gifts of others to meet a bigger need in your community?

Faithful Provider, please help me to be mindful and grateful as I faithfully manage and share all You’ve given me.

Utmost for His Highest

 The Overshadowing of God’s Personal Deliverance

By Oswald Chambers

"…I am with you to deliver you," says the Lord. —Jeremiah 1:8

God promised Jeremiah that He would deliver him personally— “…your life shall be as a prize to you…” (Jeremiah 39:18). That is all God promises His children. Wherever God sends us, He will guard our lives. Our personal property and possessions are to be a matter of indifference to us, and our hold on these things should be very loose. If this is not the case, we will have panic, heartache, and distress. Having the proper outlook is evidence of the deeply rooted belief in the overshadowing of God’s personal deliverance.

The Sermon on the Mount indicates that when we are on a mission for Jesus Christ, there is no time to stand up for ourselves. Jesus says, in effect, “Don’t worry about whether or not you are being treated justly.” Looking for justice is actually a sign that we have been diverted from our devotion to Him. Never look for justice in this world, but never cease to give it. If we look for justice, we will only begin to complain and to indulge ourselves in the discontent of self-pity, as if to say, “Why should I be treated like this?” If we are devoted to Jesus Christ, we have nothing to do with what we encounter, whether it is just or unjust. In essence, Jesus says, “Continue steadily on with what I have told you to do, and I will guard your life. If you try to guard it yourself, you remove yourself from My deliverance.” Even the most devout among us become atheistic in this regard— we do not believe Him. We put our common sense on the throne and then attach God’s name to it. We do lean to our own understanding, instead of trusting God with all our hearts (see Proverbs 3:5-6).

WISDOM FROM OSWALD CHAMBERS

We can understand the attributes of God in other ways, but we can only understand the Father’s heart in the Cross of Christ.  The Highest Good—Thy Great Redemption, 558 L

Bible in a Year: Job 8-10; Acts 8:26-40

A word with you by Ron Hutchcraft THE TRAGEDY OF GOD'S DIVIDED FAMILY - #9251

The scene: the maternity ward in a South Carolina hospital. In one 24-hour stretch, they had five sets of twins born! Did you ever see nurses on roller skates? Did you ever see women in a maternity ward taking numbers? One obstetrician actually met himself coming out of the delivery room! I mean, this is pandemonium! Five moms, ten deliveries, and five totally bewildered fathers! But sometimes the arrival of just one set of twins can make for an amazing night in the maternity ward. Like the birth of Alicia and Jasmin in Queensland, Australia. Yeah, it was in a hospital there. Mom is from a Jamaican-English background, and Dad is German. As for the twins: one is black, the other one is white. I was looking at a picture of them. They're calling it a million-to-one medical miracle.

I'm Ron Hutchcraft and I want to have A Word With You today about "The Tragedy of God's Divided Family."

That's what those twin girls are. As they grow older, people will look at them and notice how different they are. But the difference is literally only skin deep. They are the daughters of the same father; from the same blood.

And that's who we are, those of us who belong to Jesus Christ, different in some "skin deep" ways, but the children of the same Heavenly Father; born the same way - from the same blood. The blood of Jesus shed for us so we could be born into the family of Almighty God. Or, as it says in our word for today from the Word of God, Galatians 3, beginning with verse 26, "You are all children of God through faith in Christ Jesus...There is no longer Jew or Gentile, slave or free, male and female. For you are all one in Christ Jesus" (NLT).

Where we let our differences come between us, our Father is not pleased. Think about your own relationships. Think about your prejudices. Think about the categories you put people in. Look around your school, your community, your church. Are there walls, are there chasms between some of God's children, who are all carrying the same spiritual DNA?

It may be that racial differences are separating children of the same father, or social differences, or maybe it's the money we make, the clothes we wear, the education we have, the way we talk.

We can let denominational or doctrinal differences or political differences come between people who are united by the same blood - Jesus' blood. Sometimes we spend 90% of our time on the 10% that divides us instead of coming together around the 90% that God's Bible-grounded children agree on.

Meanwhile, our divisions are giving lost people just another reason to ignore our Jesus. They look at us and say, "Hey, when you guys can get together, come and talk to me." It's time we started to act like what we really are: children of the same Father, born into the same family, sharing the same spiritual DNA, rescued at the same old rugged cross, spending eternity together in the same heaven. Isn't it time we made an effort to try to worship together, to learn from each other's unique perspective, to start praying together for a mighty move of God in our area, to reach out to a community that will sit up and take notice when we work together?

We can do it. We must do it because, as the Bible says, "He Himself is our peace, who has made the two one and destroyed the barrier." How? "We have been brought near through the blood of Christ" (Ephesians 2:13-14). No, we may not look alike on the outside. But our differences are ultimately skin deep. Our Father looks at His very different kids and says, "You're both My children. You're both My blood." Why don't we treat each other like that?

1 Samuel 15, Bible Reading and Daily Devotionals

 , Bible Reading and Daily Devotionals

Max Lucado Daily: She Called Me Daddy

When my daughter Sara was in the second grade, we took her desk hunting at a store that specializes in unpainted furniture. But when she learned we weren't taking the desk home that day, she was upset. "But, Daddy, I wanted to take it home today." Much to her credit, she didn't stomp her feet and demand her way. She did, however, set out on an urgent course to change her father's mind.

"Daddy, don't you think we could paint it ourselves?" "Daddy, please, let's take it home today." After a bit she disappeared, only to return, arms open wide, bubbling with a discovery. "Guess what, Daddy.  It'll fit in the back of the car!" The fact that she'd measured the trunk with her arms softened my heart.  The clincher, though, was the name she called me… Daddy.  The Lucado family took a desk home that day.

From Dad Time

1 Samuel 15

15 1-2 Samuel said to Saul, “God sent me to anoint you king over his people, Israel. Now, listen again to what God says. This is the God-of-the-Angel-Armies speaking:

2-3 “‘I’m about to get even with Amalek for ambushing Israel when Israel came up out of Egypt. Here’s what you are to do: Go to war against Amalek. Put everything connected with Amalek under a holy ban. And no exceptions! This is to be total destruction—men and women, children and infants, cattle and sheep, camels and donkeys—the works.’”

4-5 Saul called the army together at Telaim and prepared them to go to war—two hundred companies of infantry from Israel and another ten companies from Judah. Saul marched to Amalek City and hid in the canyon.

6 Then Saul got word to the Kenites: “Get out of here while you can. Evacuate the city right now or you’ll get lumped in with the Amalekites. I’m warning you because you showed real kindness to the Israelites when they came up out of Egypt.”

And they did. The Kenites evacuated the place.

7-9 Then Saul went after Amalek, from the canyon all the way to Shur near the Egyptian border. He captured Agag, king of Amalek, alive. Everyone else was killed under the terms of the holy ban. Saul and the army made an exception for Agag, and for the choice sheep and cattle. They didn’t include them under the terms of the holy ban. But all the rest, which nobody wanted anyway, they destroyed as decreed by the holy ban.

10-11 Then God spoke to Samuel: “I’m sorry I ever made Saul king. He’s turned his back on me. He refuses to do what I tell him.”

11-12 Samuel was angry when he heard this. He prayed his anger and disappointment all through the night. He got up early in the morning to confront Saul but was told, “Saul’s gone. He went to Carmel to set up a victory monument in his own honor, and then was headed for Gilgal.”

By the time Samuel caught up with him, Saul had just finished an act of worship, having used Amalekite plunder for the burnt offerings sacrificed to God.

13 As Samuel came close, Saul called out, “God’s blessings on you! I accomplished God’s plan to the letter!”

14 Samuel said, “So what’s this I’m hearing—this bleating of sheep, this mooing of cattle?”

15 “Only some Amalekite loot,” said Saul. “The soldiers saved back a few of the choice cattle and sheep to offer up in sacrifice to God. But everything else we destroyed under the holy ban.”

16 “Enough!” interrupted Samuel. “Let me tell you what God told me last night.”

Saul said, “Go ahead. Tell me.”

17-19 And Samuel told him. “When you started out in this, you were nothing—and you knew it. Then God put you at the head of Israel—made you king over Israel. Then God sent you off to do a job for him, ordering you, ‘Go and put those sinners, the Amalekites, under a holy ban. Go to war against them until you have totally wiped them out.’ So why did you not obey God? Why did you grab all this loot? Why, with God’s eyes on you all the time, did you brazenly carry out this evil?”

20-21 Saul defended himself. “What are you talking about? I did obey God. I did the job God set for me. I brought in King Agag and destroyed the Amalekites under the terms of the holy ban. So the soldiers saved back a few choice sheep and cattle from the holy ban for sacrifice to God at Gilgal—what’s wrong with that?”

22-23 Then Samuel said,

Do you think all God wants are sacrifices—
    empty rituals just for show?
He wants you to listen to him!
Plain listening is the thing,
    not staging a lavish religious production.
Not doing what God tells you
    is far worse than fooling around in the occult.
Getting self-important around God
    is far worse than making deals with your dead ancestors.
Because you said No to God’s command,
    he says No to your kingship.

24-25 Saul gave in and confessed, “I’ve sinned. I’ve trampled roughshod over God’s Word and your instructions. I cared more about pleasing the people. I let them tell me what to do. Oh, absolve me of my sin! Take my hand and lead me to the altar so I can worship God!”

26 But Samuel refused: “No, I can’t come alongside you in this. You rejected God’s command. Now God has rejected you as king over Israel.”

27-29 As Samuel turned to leave, Saul grabbed at his priestly robe and a piece tore off. Samuel said, “God has just now torn the kingdom from you, and handed it over to your neighbor, a better man than you are. Israel’s God-of-Glory doesn’t deceive and he doesn’t dither. He says what he means and means what he says.”

30 Saul tried again, “I have sinned. But don’t abandon me! Support me with your presence before the leaders and the people. Come alongside me as I go back to worship God.”

31 Samuel did. He went back with him. And Saul dropped to his knees before God and worshiped.

32 Then Samuel said, “Present King Agag of Amalek to me.” Agag came, dragging his feet, muttering that he’d be better off dead.

33 Samuel said, “Just as your sword made many a woman childless, so your mother will be childless among those women!” And Samuel cut Agag down in the presence of God right there in Gilgal.

34-35 Samuel left immediately for Ramah and Saul went home to Gibeah. Samuel had nothing to do with Saul from then on, though he grieved long and deeply over him. But God was sorry he had ever made Saul king in the first place.

Our Daily Bread

Today's Scripture: Romans 13:8–14

Don’t run up debts, except for the huge debt of love you owe each other. When you love others, you complete what the law has been after all along. The law code—don’t sleep with another person’s spouse, don’t take someone’s life, don’t take what isn’t yours, don’t always be wanting what you don’t have, and any other “don’t” you can think of—finally adds up to this: Love other people as well as you do yourself. You can’t go wrong when you love others. When you add up everything in the law code, the sum total is love.

11–14  But make sure that you don’t get so absorbed and exhausted in taking care of all your day-by-day obligations that you lose track of the time and doze off, oblivious to God. The night is about over, dawn is about to break. Be up and awake to what God is doing! God is putting the finishing touches on the salvation work he began when we first believed. We can’t afford to waste a minute, must not squander these precious daylight hours in frivolity and indulgence, in sleeping around and dissipation, in bickering and grabbing everything in sight. Get out of bed and get dressed! Don’t loiter and linger, waiting until the very last minute. Dress yourselves in Christ, and be up and about! 

Insight

We tend to think of the law as restrictive, but Paul took a thoroughly positive approach by saying, “Love is the fulfillment of the law” (Romans 13:10). If we’re truly loving our neighbor, we won’t commit the sins he lists here: adultery, murder, theft, coveting (v. 9). Perhaps most interesting among these prohibitions is the easily overlooked sin of coveting. Desiring what others have can lead us to all kinds of unloving thoughts, which left unchecked will result in unloving actions. Notably, in this passage Paul echoed what Jesus said when a legal expert asked Him, “Teacher, which is the greatest commandment in the Law?” Jesus answered, “Love the Lord your God with all your heart and with all your soul and with all your mind” (Matthew 22:36–37), and then noted that the second greatest commandment is to “love your neighbor as yourself” (v. 39). By: Tim Gustafson

Walking with Others

Let no debt remain outstanding, except the continuing debt to love one another.

Romans 13:8

Billy, a loving and loyal dog, became an internet star in 2020. His owner, Russell, had broken his ankle and was using crutches to walk. Soon the dog also began to hobble when walking with his owner. Concerned, Russell took Billy to the vet, who said there was nothing wrong with him! He ran freely when he was by himself. It turned out that the dog faked a limp when he walked with his owner. That’s what you call trying to truly identify with someone’s pain!

Coming alongside others is forefront in the apostle Paul’s instructions to the church in Rome. He summed up the last five of the Ten Commandments in this way: “Love your neighbor as yourself” (Romans 13:9). We can see the importance of walking with others in verse 8 as well: “Let no debt remain outstanding, except the continuing debt to love one another.”

Author Jenny Albers advises: “When someone is broken, don’t try to fix them. (You can’t.) When someone is hurting, don’t attempt to take away their pain. (You can’t.) Instead, love them by walking beside them in the hurt. (You can.) Because sometimes what people need is simply to know they aren’t alone.”

Because Jesus, our Savior, walks alongside us through all our hurt and pain, we know what it means to walk with others.

By:  Anne Cetas

Reflect & Pray

Who needs you to come alongside them this week? In what way might God want you to do that?

Open my eyes, God, to the needs of people around me. Help me to be a loving friend.

My Utmost for His Highest, by Oswald Chambers

Sunday , June 26, 2022

Drawing on the Grace of God— Now

We . . . plead with you not to receive the grace of God in vain —2 Corinthians 6:1

The grace you had yesterday will not be sufficient for today. Grace is the overflowing favor of God, and you can always count on it being available to draw upon as needed. “. . . in much patience, in tribulations, in needs, in distresses”— that is where our patience is tested (2 Corinthians 6:4). Are you failing to rely on the grace of God there? Are you saying to yourself, “Oh well, I won’t count this time”? It is not a question of praying and asking God to help you— it is taking the grace of God now. We tend to make prayer the preparation for our service, yet it is never that in the Bible. Prayer is the practice of drawing on the grace of God. Don’t say, “I will endure this until I can get away and pray.” Pray now — draw on the grace of God in your moment of need. Prayer is the most normal and useful thing; it is not simply a reflex action of your devotion to God. We are very slow to learn to draw on God’s grace through prayer.

“. . . in stripes, in imprisonments, in tumults, in labors . . .” (2 Corinthians 6:5)— in all these things, display in your life a drawing on the grace of God, which will show evidence to yourself and to others that you are a miracle of His. Draw on His grace now, not later. The primary word in the spiritual vocabulary is now. Let circumstances take you where they will, but keep drawing on the grace of God in whatever condition you may find yourself. One of the greatest proofs that you are drawing on the grace of God is that you can be totally humiliated before others without displaying even the slightest trace of anything but His grace.

“. . . having nothing . . . .” Never hold anything in reserve. Pour yourself out, giving the best that you have, and always be poor. Never be diplomatic and careful with the treasure God gives you. “. . . and yet possessing all things”— this is poverty triumphant (2 Corinthians 6:10).

Bible in a Year: Job 5-7; Acts 8:1-25

Luke 19:28-48, Bible Reading and Daily Devotionals

Max Lucado Daily: Our Ability to Hear

When our daughter Jenna was five years old, I took her to get a bike. And Andrea, age three, decided she wanted one as well. I explained to her she was too young for a two-wheeler. That when she was older she would get a bike too. No luck. She still wanted a bike. She turned her head and said nothing. Finally I sighed and said this time her daddy knew best.

Her response?  She screamed it loud enough for everyone in the store to hear…“Then I want a new daddy!” Andrea, with three-year-old reasoning powers, couldn’t believe that a new bike would be anything less than ideal for her. And the one to grant that bliss was sitting on his hands.

If you’ve heard the silence of God, you may learn that the problem is not as much in God’s silence as it is in your ability to hear and your capacity to understand!

From Dad Time

Luke 19:28-48

God’s Personal Visit

 After saying these things, Jesus headed straight up to Jerusalem. When he got near Bethphage and Bethany at the mountain called Olives, he sent off two of the disciples with instructions: “Go to the village across from you. As soon as you enter, you’ll find a colt tethered, one that has never been ridden. Untie it and bring it. If anyone says anything, asks, ‘What are you doing?’ say, ‘His Master needs him.’”

32-33 The two left and found it just as he said. As they were untying the colt, its owners said, “What are you doing untying the colt?”

34 They said, “His Master needs him.”

35-36 They brought the colt to Jesus. Then, throwing their coats on its back, they helped Jesus get on. As he rode, the people gave him a grand welcome, throwing their coats on the street.

37-38 Right at the crest, where Mount Olives begins its descent, the whole crowd of disciples burst into enthusiastic praise over all the mighty works they had witnessed:

Blessed is he who comes,
    the king in God’s name!
All’s well in heaven!
    Glory in the high places!

39 Some Pharisees from the crowd told him, “Teacher, get your disciples under control!”

40 But he said, “If they kept quiet, the stones would do it for them, shouting praise.”

41-44 When the city came into view, he wept over it. “If you had only recognized this day, and everything that was good for you! But now it’s too late. In the days ahead your enemies are going to bring up their heavy artillery and surround you, pressing in from every side. They’ll smash you and your babies on the pavement. Not one stone will be left intact. All this because you didn’t recognize and welcome God’s personal visit.”

45-46 Going into the Temple he began to throw out everyone who had set up shop, selling everything and anything. He said, “It’s written in Scripture,

My house is a house of prayer;
You have turned it into a religious bazaar.”

47-48 From then on he taught each day in the Temple. The high priests, religion scholars, and the leaders of the people were trying their best to find a way to get rid of him. But with the people hanging on every word he spoke, they couldn’t come up with anything.

Our Daily Bread reading and devotion    
Saturday, June 25, 2022

Today's Scripture
Psalm 143

Listen to this prayer of mine, God;
    pay attention to what I’m asking.
Answer me—you’re famous for your answers!
    Do what’s right for me.
But don’t, please don’t, haul me into court;
    not a person alive would be acquitted there.

3-6
The enemy hunted me down;
    he kicked me and stomped me within an inch of my life.
He put me in a black hole,
    buried me like a corpse in that dungeon.
I sat there in despair, my spirit draining away,
    my heart heavy, like lead.
I remembered the old days,
    went over all you’ve done, pondered the ways you’ve worked,
Stretched out my hands to you,
    as thirsty for you as a desert thirsty for rain.

7-10
Hurry with your answer, God!
    I’m nearly at the end of my rope.
Don’t turn away; don’t ignore me!
    That would be certain death.
If you wake me each morning with the sound of your loving voice,
    I’ll go to sleep each night trusting in you.
Point out the road I must travel;
    I’m all ears, all eyes before you.
Save me from my enemies, God—
    you’re my only hope!
Teach me how to live to please you,
    because you’re my God.
Lead me by your blessed Spirit
    into cleared and level pastureland.

11-12
Keep up your reputation, God—give me life!
    In your justice, get me out of this trouble!
In your great love, vanquish my enemies;
    make a clean sweep of those who harass me.
And why? Because I’m your servant.

Insight

Some reputable scholars theorize that Psalm 143 was written during David’s flight from his son Absalom, who with a large rebel force tried to seize his father’s throne. Regardless of the circumstances, it’s clear from the psalm that David felt badly threatened by a deadly foe (vv. 3, 7, 9). And it’s interesting that David asked God to “silence [his] enemies” (v. 12). What were they saying about him? If these enemies were in fact Israelites taking part in a civil war against him, they surely remembered his many sins, including the very public affair with Bathsheba—fodder for malicious gossip and motivation to conspire against the king. This would provide fresh insight into David’s words, “Do not bring your servant into judgment, for no one living is righteous before you” (v. 2). By: Tim Gustafson

Dark Moments, Deep Prayers

Lord, preserve my life; in your righteousness, bring me out of trouble.
Psalm 143:11

“I had a dark moment.” Those five words capture the internal agony of a popular female celebrity during the COVID-19 pandemic. Adjusting to a new normal was part of her challenge, and in her turmoil, she acknowledged that she wrestled with thoughts of suicide. Pulling out of the downward spiral included sharing her struggle with a friend who cared.

We’re all susceptible to tumultuous hours, days, and seasons. Valleys and hard places aren’t foreign but getting out of such places can be challenging. And seeking the assistance of mental health professionals is sometimes needed.

In Psalm 143, we hear and are instructed by David’s prayer during one of the dark times of his life. The exact situation is unknown, but his prayers to God are honest and hope-filled. “The enemy pursues me, he crushes me to the ground; he makes me dwell in the darkness like those long dead. So my spirit grows faint within me; my heart within me is dismayed” (vv. 3–4). For believers in Jesus, it’s not enough to acknowledge what’s going on within us to ourselves, to our friends, or to medical specialists. We must earnestly come to God (thoughts and all) with prayers that include the earnest petitions found in Psalm 143:7–10. Our dark moments can also be times for deep prayers—seeking the light and life only God can bring.

Reflect & Pray

In the midst of your darkest moments, how do you typically respond? Why is it difficult to be honest about your struggles?

Father, please renew my strength and hope in You. When dark moments invade my life internally or externally and bring me low, help me to come to You in prayer.

My Utmost for His Highest, by Oswald Chambers
Saturday, June 25, 2022

Receiving Yourself in the Fires of Sorrow

…what shall I say? "Father, save Me from this hour"? But for this purpose I came to this hour. "Father, glorify Your name." —John 12:27-28

As a saint of God, my attitude toward sorrow and difficulty should not be to ask that they be prevented, but to ask that God protect me so that I may remain what He created me to be, in spite of all my fires of sorrow. Our Lord received Himself, accepting His position and realizing His purpose, in the midst of the fire of sorrow. He was saved not from the hour, but out of the hour.

We say that there ought to be no sorrow, but there is sorrow, and we have to accept and receive ourselves in its fires. If we try to evade sorrow, refusing to deal with it, we are foolish. Sorrow is one of the biggest facts in life, and there is no use in saying it should not be. Sin, sorrow, and suffering are, and it is not for us to say that God has made a mistake in allowing them.

Sorrow removes a great deal of a person’s shallowness, but it does not always make that person better. Suffering either gives me to myself or it destroys me. You cannot find or receive yourself through success, because you lose your head over pride. And you cannot receive yourself through the monotony of your daily life, because you give in to complaining. The only way to find yourself is in the fires of sorrow. Why it should be this way is immaterial. The fact is that it is true in the Scriptures and in human experience. You can always recognize who has been through the fires of sorrow and received himself, and you know that you can go to him in your moment of trouble and find that he has plenty of time for you. But if a person has not been through the fires of sorrow, he is apt to be contemptuous, having no respect or time for you, only turning you away. If you will receive yourself in the fires of sorrow, God will make you nourishment for other people.

Wisdom From Oswald Chambers

The remarkable thing about fearing God is that when you fear God you fear nothing else, whereas if you do not fear God you fear everything else. “Blessed is every one that feareth the Lord”;…  The Highest Good—The Pilgrim’s Song Book, 537 L

Bible in a Year: Job 3-4; Acts 7:44-60

1 Samuel 14 , Bible Reading and Daily Devotionals

Max Lucado Daily: Job - June 24, 2022

There are times when to speak is to violate the moment, when silence represents the highest respect. The word for such times is reverence, and the prayer for such times is “Hallowed be thy name.” Do not worry about having the right words; worry more about having the right heart. It’s not eloquence God seeks, just honesty.

This was a lesson Job learned. If he had a fault, it was his tongue. He talked too much. He defines God, explains God, reviews God. We’re thirty-seven chapters into the book of Job before God clears his throat to speak, and Job cannot help but get the point: only God defines God.

Job replies, “I am not worthy…so I will put my hand over my mouth” (Job 40:4 NCV). Before he heard God, Job couldn’t speak enough. But after he heard God, he couldn’t speak at all.

1 Samuel 14

Later that day, Jonathan, Saul’s son, said to his armor bearer, “Come on, let’s go over to the Philistine garrison patrol on the other side of the pass.” But he didn’t tell his father. Meanwhile, Saul was taking it easy under the pomegranate tree at the threshing floor on the edge of town at Geba (Gibeah). There were about six hundred men with him. Ahijah, wearing the priestly Ephod, was also there. (Ahijah was the son of Ahitub, brother of Ichabod, son of Phinehas, who was the son of Eli the priest of God at Shiloh.) No one there knew that Jonathan had gone off.

4-5 The pass that Jonathan was planning to cross over to the Philistine garrison was flanked on either side by sharp rock outcroppings, cliffs named Bozez and Seneh. The cliff to the north faced Micmash; the cliff to the south faced Geba (Gibeah).

6 Jonathan said to his armor bearer, “Come on now, let’s go across to these uncircumcised pagans. Maybe God will work for us. There’s no rule that says God can only deliver by using a big army. No one can stop God from saving when he sets his mind to it.”

7 His armor bearer said, “Go ahead. Do what you think best. I’m with you all the way.”

8-10 Jonathan said, “Here’s what we’ll do. We’ll cross over the pass and let the men see we’re there. If they say, ‘Halt! Don’t move until we check you out,’ we’ll stay put and not go up. But if they say, ‘Come on up,’ we’ll go right up—and we’ll know God has given them to us. That will be our sign.”

11 So they did it, the two of them. They stepped into the open where they could be seen by the Philistine garrison. The Philistines shouted out, “Look at that! The Hebrews are crawling out of their holes!”

12 Then they yelled down to Jonathan and his armor bearer, “Come on up here! We’ve got a thing or two to show you!”

13 Jonathan shouted to his armor bearer, “Up! Follow me! God has turned them over to Israel!” Jonathan scrambled up on all fours, his armor bearer right on his heels. When the Philistines came running up to them, he knocked them flat, his armor bearer right behind finishing them off, bashing their heads in with stones.

14-15 In this first bloody encounter, Jonathan and his armor bearer killed about twenty men. That set off a terrific upheaval in both camp and field, the soldiers in the garrison and the raiding squad badly shaken up, the ground itself shuddering—panic like you’ve never seen before!
Straight to the Battle

16-18 Saul’s sentries posted back at Geba (Gibeah) in Benjamin saw the confusion and turmoil raging in the camp. Saul commanded, “Line up and take the roll. See who’s here and who’s missing.” When they called the roll, Jonathan and his armor bearer turned up missing.

18-19 Saul ordered Ahijah, “Bring the priestly Ephod. Let’s see what God has to say here.” (Ahijah was responsible for the Ephod in those days.) While Saul was in conversation with the priest, the upheaval in the Philistine camp became greater and louder. Then Saul interrupted Ahijah: “Put the Ephod away.”

20-23 Saul immediately called his army together and they went straight to the battle. When they got there they found total confusion—Philistines swinging their swords wildly, killing each other. Hebrews who had earlier defected to the Philistine camp came back. They now wanted to be with Israel under Saul and Jonathan. Not only that, but when all the Israelites who had been hiding out in the backwoods of Ephraim heard that the Philistines were running for their lives, they came out and joined the chase. God saved Israel! What a day!

The fighting moved on to Beth Aven. The whole army was behind Saul now—ten thousand strong!—with the fighting scattering into all the towns throughout the hills of Ephraim.

24 Saul did something really foolish that day. He addressed the army: “A curse on the man who eats anything before evening, before I’ve wreaked vengeance on my enemies!” None of them ate a thing all day.

25-27 There were honeycombs here and there in the fields. But no one so much as put his finger in the honey to taste it, for the soldiers to a man feared the curse. But Jonathan hadn’t heard his father put the army under oath. He stuck the tip of his staff into some honey and ate it. Refreshed, his eyes lit up with renewed vigor.

28 A soldier spoke up, “Your father has put the army under solemn oath, saying, ‘A curse on the man who eats anything before evening!’ No wonder the soldiers are drooping!”

29-30 Jonathan said, “My father has imperiled the country. Just look how quickly my energy has returned since I ate a little of this honey! It would have been a lot better, believe me, if the soldiers had eaten their fill of whatever they took from the enemy. Who knows how much worse we could have whipped them!”

31-32 They killed Philistines that day all the way from Micmash to Aijalon, but the soldiers ended up totally exhausted. Then they started plundering. They grabbed anything in sight—sheep, cattle, calves—and butchered it where they found it. Then they glutted themselves—meat, blood, the works.

33-34 Saul was told, “Do something! The soldiers are sinning against God. They’re eating meat with the blood still in it!”

Saul said, “You’re biting the hand that feeds you! Roll a big rock over here—now!” He continued, “Disperse among the troops and tell them, ‘Bring your oxen and sheep to me and butcher them properly here. Then you can feast to your heart’s content. Please don’t sin against God by eating meat with the blood still in it.’”

And so they did. That night each soldier, one after another, led his animal there to be butchered.

35 That’s the story behind Saul’s building an altar to God. It’s the first altar to God that he built.
Find Out What God Thinks

36 Saul said, “Let’s go after the Philistines tonight! We can spend the night looting and plundering. We won’t leave a single live Philistine!”

“Sounds good to us,” said the troops. “Let’s do it!”

But the priest slowed them down: “Let’s find out what God thinks about this.”

37 So Saul prayed to God, “Shall I go after the Philistines? Will you put them in Israel’s hand?” God didn’t answer him on that occasion.

38-39 Saul then said, “All army officers, step forward. Some sin has been committed this day. We’re going to find out what it is and who did it! As God lives, Israel’s Savior God, whoever sinned will die, even if it should turn out to be Jonathan, my son!”

Nobody said a word.

40 Saul said to the Israelites, “You line up over on that side, and I and Jonathan my son will stand on this side.”

The army agreed, “Fine. Whatever you say.”

41 Then Saul prayed to God, “O God of Israel, why haven’t you answered me today? Show me the truth. If the sin is in me or Jonathan, then, O God, give the sign Urim. But if the sin is in the army of Israel, give the sign Thummim.”

The Urim sign turned up and pointed to Saul and Jonathan. That cleared the army.

42 Next Saul said, “Cast the lots between me and Jonathan—and death to the one God points to!”

The soldiers protested, “No—this is not right. Stop this!” But Saul pushed on anyway. They cast the lots, Urim and Thummim, and the lot fell to Jonathan.

43 Saul confronted Jonathan. “What did you do? Tell me!”

Jonathan said, “I licked a bit of honey off the tip of the staff I was carrying. That’s it—and for that I’m to die?”

44 Saul said, “Yes. Jonathan most certainly will die. It’s out of my hands—I can’t go against God, can I?”

45 The soldiers rose up: “Jonathan—die? Never! He’s just carried out this stunning salvation victory for Israel. As surely as God lives, not a hair on his head is going to be harmed. Why, he’s been working hand-in-hand with God all day!” The soldiers rescued Jonathan and he didn’t die.

46 Saul pulled back from chasing the Philistines, and the Philistines went home.

47-48 Saul extended his rule, capturing neighboring kingdoms. He fought enemies on every front—Moab, Ammon, Edom, the king of Zobah, the Philistines. Wherever he turned, he came up with a victory. He became invincible! He smashed Amalek, freeing Israel from the savagery and looting.

49-51 Saul’s sons were Jonathan, Ishvi, and Malki-Shua. His daughters were Merab, the firstborn, and Michal, the younger. Saul’s wife was Ahinoam, daughter of Ahimaaz. Abner son of Ner was commander of Saul’s army (Ner was Saul’s uncle). Kish, Saul’s father, and Ner, Abner’s father, were the sons of Abiel.

52 All through Saul’s life there was war, bitter and relentless, with the Philistines. Saul conscripted every strong and brave man he laid eyes on.

Our Daily Bread reading and devotion    
Friday, June 24, 2022

Today's Scripture
1 Corinthians 1:18–25

     The Message that points to Christ on the Cross seems like sheer silliness to those hell-bent on destruction, but for those on the way of salvation it makes perfect sense. This is the way God works, and most powerfully as it turns out. It’s written,

I’ll turn conventional wisdom on its head,

I’ll expose so-called experts as crackpots.

So where can you find someone truly wise, truly educated, truly intelligent in this day and age? Hasn’t God exposed it all as pretentious nonsense? Since the world in all its fancy wisdom never had a clue when it came to knowing God, God in his wisdom took delight in using what the world considered dumb—preaching, of all things!—to bring those who trust him into the way of salvation.

22–25     While Jews clamor for miraculous demonstrations and Greeks go in for philosophical wisdom, we go right on proclaiming Christ, the Crucified. Jews treat this like an anti-miracle—and Greeks pass it off as absurd. But to us who are personally called by God himself—both Jews and Greeks—Christ is God’s ultimate miracle and wisdom all wrapped up in one. Human wisdom is so tiny, so impotent, next to the seeming absurdity of God. Human strength can’t begin to compete with God’s “weakness.”

Insight

It’s believed that crucifixion originated in the sixth century bc and was in use as a punishment and crime deterrent until Constantine of Rome outlawed it in the fourth century ad. In Paul’s day, crucifixion was considered the very worst means of Roman execution, so repugnant that it wasn’t mentioned in polite company. Therefore, the idea that the Messiah died on a cross was offensive or ridiculous to most. However, Paul divided the world into two groups: those who consider the cross “foolishness” and those who view it as the “power of God” (1 Corinthians 1:18). What is “the message of the cross”? Jesus, an innocent man, willingly suffered crucifixion for crimes He didn’t commit to pay the price for our sins—and then rose again. All who turn to Him in sorrow for their wrongdoings will live eternally with Him. That’s the “power of God”! By: Alyson Kieda

The Message of the Cross

The message of the cross is . . . the power of God.
1 Corinthians 1:18

Zhang was raised with, in his words, “no God, no religion, nothing.” In 1989, seeking democracy and freedom for his people, he helped lead students in peaceful protests. But the protests tragically led to the government’s intervention and hundreds of lives lost. For his part in the event, Zhang was placed on his country’s most-wanted list. After a short imprisonment, he fled to an outlying village where he met an elderly farmer who introduced him to Christianity. She had only a handwritten copy of the gospel of John but couldn’t read, so she asked Zhang to read it to her. As he did, she explained it to him—and a year later he became a believer in Jesus.

Through all he endured, Zhang sees that God was powerfully leading him to the cross, where he experienced firsthand what the apostle Paul states in 1 Corinthians, “The message of the cross is . . . the power of God” (1:18). What many considered foolishness, a weakness, became Zhang’s strength. For some of us, this too was our thinking before we came to Christ. But through the Spirit, we felt the power and wisdom of God breaking into our lives and leading us to Christ. Today Zhang serves as a pastor spreading the truth of the cross to all who will hear.

Jesus has the power to change even the hardest of hearts. Who needs His powerful touch today?

By:  Alyson Kieda

Reflect & Pray

How did you view the message of the cross before you received Christ as your Savior? Who might benefit from hearing your story?

Jesus, thank You for leading me to You through the cross. I would be lost without You!

My Utmost for His Highest, by Oswald Chambers
Friday, June 24, 2022

Reconciling Yourself to the Fact of Sin

This is your hour, and the power of darkness. —Luke 22:53

Not being reconciled to the fact of sin— not recognizing it and refusing to deal with it— produces all the disasters in life. You may talk about the lofty virtues of human nature, but there is something in human nature that will mockingly laugh in the face of every principle you have. If you refuse to agree with the fact that there is wickedness and selfishness, something downright hateful and wrong, in human beings, when it attacks your life, instead of reconciling yourself to it, you will compromise with it and say that it is of no use to battle against it. Have you taken this “hour, and the power of darkness” into account, or do you have a view of yourself which includes no recognition of sin whatsoever? In your human relationships and friendships, have you reconciled yourself to the fact of sin? If not, just around the next corner you will find yourself trapped and you will compromise with it. But if you will reconcile yourself to the fact of sin, you will realize the danger immediately and say, “Yes, I see what this sin would mean.” The recognition of sin does not destroy the basis of friendship— it simply establishes a mutual respect for the fact that the basis of sinful life is disastrous. Always beware of any assessment of life which does not recognize the fact that there is sin.

Jesus Christ never trusted human nature, yet He was never cynical nor suspicious, because He had absolute trust in what He could do for human nature. The pure man or woman is the one who is shielded from harm, not the innocent person. The so-called innocent man or woman is never safe. Men and women have no business trying to be innocent; God demands that they be pure and virtuous. Innocence is the characteristic of a child. Any person is deserving of blame if he is unwilling to reconcile himself to the fact of sin.

Wisdom From Oswald Chambers

To read the Bible according to God’s providential order in your circumstances is the only way to read it, viz., in the blood and passion of personal life. Disciples Indeed, 387 R

Bible in a Year: Job 1-2; Acts 7:22-43

A Word with You, by Ron Hutchcraft
Friday, June 24, 2022

Surviving the Floods - #9250

It was as late as mid-August that year and people in 24 states were watching the water rise. For so many months flash flood warnings or watches, and the rain just kept falling. We were in some of those monsoons. In a nearby community, the water rose a foot every ten minutes. I'd never heard of anything like that. I mean, there was barely time to get out.

Every time floods like these hit, so many of the resulting deaths didn't have to be. Because people drive across a flooded road, thinking they can make it, underestimating the power of that water to carry them and their vehicle away.

Of course time after time, what have we heard the weatherman say? "Turn around. Don't drown." But inevitably, some people just don't turn around. And they drown.

I'm Ron Hutchcraft and I want to have A Word With You today about "Surviving the Floods."

I've seen too many people I care about make that same mistake in their personal lives; underestimating the current and getting swept away.

That's how so many marriages have taken a painful hit or maybe even a fatal hit. Because someone thought they could just flirt a little...get a little "Hey, I've still got it" thrill...get closer and closer to someone who, you know, "really understands me." Suddenly - but not suddenly - a spouse has been betrayed, trust has been shattered, a family is in danger of being washed away.

Or the flood can come from what was, at first, just a small compromise of integrity. Selling out just a little to land that deal or to get ahead, spinning a couple of lies to cover your tracks, avoid conflict or get to a goal. But forgetting that "tangled web we weave" we start to deceive. Ultimately we end up trapped in the web we wove.

Taking on commitments that require you to neglect your family, saying yes to the party where you could wander out of bounds, just a couple of curious clicks, you know, to see what that titillating website shows. All part of believing that old self-deception that has sunk so many good people, "I can handle it."

No, we can't. We overestimate ourselves and we underestimate the current. In our word for today from the Word of God, 1 Corinthians 10 beginning at verse 12, the God who loves us warns us: "If you think you are standing firm, be careful that you don't fall." And then in 1 Thessalonians 5:22 He says, "so avoid every kind of evil."

The swirling waters of temptation look deceptively safe. But the Bible graphically reveals the disaster that lurks in that desire. It says, "After desire has conceived, it gives birth to sin; and sin, when it is full-grown, gives birth to death" (James 1:15). In other words, sin always kills - always.

There are people listening who so know the truth of this all too well. And the sad reality is that sin always takes you farther than you ever thought you'd go, keeps you longer than you ever thought you'd stay, and costs you more than you ever thought you'd pay.

Thank God, the flood that carries us farther and farther downstream doesn't have to be the end. Not if there's a rescue. And there has been for millions of us, because the God that we've pushed away loves us too much to lose us. Jesus jumped into the depths of sin's destructive hell-bound power to save us, to forgive us, to literally change our final destination from hell to heaven.

That's why there was a cross. It took Jesus dying for me to live. The Bible says, "The Lord Jesus Christ gave Himself for our sins to rescue us" (Galatians 1:3). With Him in my life, I don't have to be what I've always been, because the man who conquered death gives me His power to turn around and not drown.

I still remember the day that I realized He was reaching for me. And I grabbed His hand. I'm safe now. I'm safe forever! It could be that what you're feeling in your heart right now is Jesus reaching for you to rescue you. Will you grab His hand? Listen, I'd love to help you get started with Him. Just go to ANewStory.com today. Turn around. Don't drown.