Max Lucado Daily: NOT THE FINAL CHAPTER - January 14, 2026
Death is not the final chapter in your story. John 11:25-26 assure us that in death we will step into the arms of the One who declared, “I am the resurrection and the life. The one who believes in me, even though they die; and whoever lives by believing in me will never die” (NIV).
Winston Churchill believed this. The prime minister planned his own funeral. Two buglers were positioned in the dome of St. Paul’s Cathedral. At the conclusion of the service, the first played Taps, the signal of a day completed; the second played Reveille, the song of a day begun. Death is no pit but a passageway, a corner turn. Isaiah wrote, “Your dead will live…All you dead and buried, wake up! Sing!…The earth is bursting with life, giving birth to the dead” (Isaiah 26:19 MSG).
So play on, bugler, play on!
God's Story, Your Story
Joshua 15
Judah
1 15 The lot for the people of Judah, their clans, extended south to the border of Edom, to the wilderness of Zin in the extreme south.
2–4 The southern border ran from the tip of the Salt Sea south of The Tongue; it ran southward from Scorpions Pass, went around Zin and just south of Kadesh Barnea; then it ran past Hezron, ascended to Addar, and curved around to Karka; from there it passed along to Azmon, came out at the Brook of Egypt, ending at the Sea. This is the southern boundary.
5–11 The eastern boundary: the Salt Sea up to the mouth of the Jordan.
The northern boundary started at the shallows of the Sea at the mouth of the Jordan, went up to Beth Hoglah and around to the north of Beth Arabah and to the Stone of Bohan son of Reuben. The border then ascended to Debir from Trouble Valley and turned north toward Gilgal, which lies opposite Red Pass, just south of the gorge. The border then followed the Waters of En Shemesh and ended at En Rogel. The border followed the Valley of Ben Hinnom along the southern slope of the Jebusite ridge (that is, Jerusalem). It ascended to the top of the mountain opposite Hinnom Valley on the west, at the northern end of Rephaim Valley; the border then took a turn at the top of the mountain to the spring, the Waters of Nephtoah, and followed the valley out to Mount Ephron, turned toward Baalah (that is, Kiriath Jearim), took another turn west of Baalah to Mount Seir, curved around to the northern shoulder of Mount Jearim (that is, Kesalon), descended to Beth Shemesh, and crossed to Timnah. The border then went north to the ridge of Ekron, turned toward Shikkeron, passed along to Mount Baalah, and came out at Jabneel. The border ended at the Sea.
12 The western border: the coastline of the Great Sea.
This is the boundary around the people of Judah for their clans.
13 Joshua gave Caleb son of Jephunneh a section among the people of Judah, according to God’s command. He gave him Kiriath Arba, that is, Hebron. Arba was the ancestor of Anak.
14–15 Caleb drove out three Anakim from Hebron: Sheshai, Ahiman, and Talmai, all descendants of Anak. He marched up from there against the people of Debir. Debir used to be called Kiriath Sepher.
16–17 Caleb said, “Whoever attacks Kiriath Sepher and takes it, I’ll give my daughter Acsah to him as his wife.” Othniel son of Kenaz, Caleb’s brother, took it; so Caleb gave him his daughter Acsah as his wife.
18–19 When she arrived she got him
to ask for farmland from her father.
As she dismounted from her donkey
Caleb asked her, “What would you like?”
She said, “Give me a marriage gift.
You’ve given me desert land;
Now give me pools of water!”
And he gave her the upper and the lower pools.
20–32 This is the inheritance of the tribe of the people of Judah, clan by clan.
The southern towns of the tribe of Judah in the Negev were near the boundary of Edom:
Kabzeel, Eder, Jagur,
Kinah, Dimonah, Adadah,
Kedesh, Hazor, Ithnan,
Ziph, Telem, Bealoth,
Hazor Hadattah, Kerioth Hezron (that is, Hazor),
Amam, Shema, Moladah,
Hazar Gaddah, Heshmon, Beth Pelet,
Hazar Shual, Beer-sheba, Biziothiah,
Baalah, Iim, Ezem,
Eltolad, Kesil, Hormah,
Ziklag, Madmannah, Sansannah,
Lebaoth, Shilhim, Ain, and Rimmon—
a total of twenty-nine towns and their villages.
33–47 In the Shephelah (the western foothills) there were:
Eshtaol, Zorah, Ashnah,
Zanoah, En Gannim, Tappuah, Enam,
Jarmuth, Adullam, Socoh, Azekah,
Shaaraim, Adithaim, and Gederah (or Gederothaim)—
fourteen towns and their villages.
Zenan, Hadashah, Migdal Gad,
Dilean, Mizpah, Joktheel,
Lachish, Bozkath, Eglon,
Cabbon, Lahmas, Kitlish,
Gederoth, Beth Dagon, Naamah, and Makkedah—
sixteen towns and their villages.
Libnah, Ether, Ashan,
Iphtah, Ashnah, Nezib,
Keilah, Aczib, and Mareshah—
nine towns and their villages.
Ekron with its towns and villages;
From Ekron, west to the sea, all that bordered Ashdod with its villages;
Ashdod with its towns and villages;
Gaza with its towns and villages all the way to the Brook of Egypt.
The Great Sea is the western border.
48–60 In the hill country:
Shamir, Jattir, Socoh,
Dannah, Kiriath Sannah (that is, Debir),
Anab, Eshtemoh, Anim,
Goshen, Holon, and Giloh—
eleven towns and their villages.
Arab, Dumah, Eshan,
Janim, Beth Tappuah, Aphekah,
Humtah, Kiriath Arba (that is, Hebron), and Zior—
nine towns and their villages.
Maon, Carmel, Ziph, Juttah,
Jezreel, Jokdeam, Zanoah,
Kain, Gibeah, and Timnah—
ten towns and their villages.
Halhul, Beth Zur, Gedor,
Maarath, Beth Anoth, and Eltekon—
six towns and their villages.
Kiriath Baal (that is, Kiriath Jearim) and Rabbah—
two towns and their villages.
61–62 In the wilderness:
Beth Arabah, Middin, Secacah,
Nibshan, the City of Salt, and En Gedi—
six towns and their villages.
63 The people of Judah couldn’t get rid of the Jebusites who lived in Jerusalem. The Jebusites stayed put, living alongside the people of Judah. They are still living there in Jerusalem.
Our Daily Bread reading and devotion
Wednesday, January 14, 2026
by Alyson Kieda
TODAY'S SCRIPTURE
2 Corinthians 1:3-11
The Rescue
3–5 All praise to the God and Father of our Master, Jesus the Messiah! Father of all mercy! God of all healing counsel! He comes alongside us when we go through hard times, and before you know it, he brings us alongside someone else who is going through hard times so that we can be there for that person just as God was there for us. We have plenty of hard times that come from following the Messiah, but no more so than the good times of his healing comfort—we get a full measure of that, too.
6–7 When we suffer for Jesus, it works out for your healing and salvation. If we are treated well, given a helping hand and encouraging word, that also works to your benefit, spurring you on, face forward, unflinching. Your hard times are also our hard times. When we see that you’re just as willing to endure the hard times as to enjoy the good times, we know you’re going to make it, no doubt about it.
8–11 We don’t want you in the dark, friends, about how hard it was when all this came down on us in Asia province. It was so bad we didn’t think we were going to make it. We felt like we’d been sent to death row, that it was all over for us. As it turned out, it was the best thing that could have happened. Instead of trusting in our own strength or wits to get out of it, we were forced to trust God totally—not a bad idea since he’s the God who raises the dead! And he did it, rescued us from certain doom. And he’ll do it again, rescuing us as many times as we need rescuing. You and your prayers are part of the rescue operation—I don’t want you in the dark about that either. I can see your faces even now, lifted in praise for God’s deliverance of us, a rescue in which your prayers played such a crucial part.
Today's Insights
Second Corinthians 1:3-7 includes a cluster of “comfort” words. The word translated “comfort” (vv. 3, 4, 5, 6 [2x]) is paraklesis, a compound word meaning “to call alongside to assist.” Before His departure, Jesus used the related word parakletos, translated “advocate” to speak of the Holy Spirit: “I will ask the Father, and he will give you another advocate to help you and be with you forever” (John 14:16; see also 14:26; 15:26; 16:7). Other English versions render it “helper,” “comforter,” “counselor.” Through the ministry of the Holy Spirit, believers in Christ experience God’s comfort and in turn can extend it to others.
Comfort of God
The God of all comfort . . . comforts us in all our troubles, so that we can comfort [others]. 2 Corinthians 1:3-4
I couldn’t wait. My husband and I had just returned from the grocery store; and as we unloaded the groceries, I frantically searched—but couldn’t find the donut bag. Then I checked the receipt. No donuts. Frustrated, I cried out, “All I wanted from the store was a donut!” Fifteen minutes later, my husband handed me a bag of donuts. He’d braved the snow again and snuck out to buy them. After squeezing him tightly, I sheepishly said, “I’m glad you didn’t get into an accident just to appease my craving!”
I don’t usually get that worked up about a donut! But it had been an emotionally draining week, and so I sought solace in a donut—and I experienced a much deeper joy through the love and compassion of my husband.
The kind of comfort we may get from satisfying our cravings is always short-lived. As the apostle Paul shared with the Corinthians, true—and lasting—comfort comes from the “God of all comfort” (2 Corinthians 1:3).
Paul understood his readers’ deep struggles and needs. Like them he faced daily trials, including persecution for his faith. And because God had comforted him, he was able to comfort them (v. 4).
When we’re hurting, we can turn to Jesus, who abounds in compassion and comfort (v. 5). There we find solace. And when we’ve experienced His comfort, we can extend it to others.
Reflect & Pray
When and how have you been comforted by God? How might you comfort others experiencing a shared trial?
God of all comfort, thank You for giving me solace, and please help me to share it with others.
Learn more about how God is the God of all comfort by reading All Means All.
My Utmost for His Highest, by Oswald Chambers
Wednesday, January 14, 2026
Called by God
I heard the voice of the Lord saying, “Whom shall I send? And who will go for us?” And I said, “Here am I. Send me!” —Isaiah 6:8
God didn’t call Isaiah by name; he called for anyone willing to go. Isaiah simply heard and answered.
The call of God isn’t reserved for a special few; it’s for everyone. Whether or not we hear it depends on us. Are our ears open? Is our temperament in line with Christ’s? “For many are invited, but few are chosen,” Jesus said (Matthew 22:14). He meant that few prove themselves chosen. Chosen ones are those who, through Jesus Christ, have come into a relationship with God that has changed their temperament and opened their ears. All the time, they hear God asking, “Whom shall I send?”
God’s call leaves us free to answer or not to answer. When Isaiah answered the call, it wasn’t because God commanded him to. Isaiah was in God’s presence and, when the call came, realized that there was nothing for him to do but to answer, consciously and freely, “Send me.”
We have to get rid of the idea that if God really wants us to do something, he will come at us with force or pleading. When Jesus called the disciples, there was no irresistible compulsion from the outside. Instead, Jesus came with a quiet, passionate insistence, speaking to men who were wide awake, with all their powers and faculties intact. If we let the Spirit bring us face-to-face with God, we too will hear what Isaiah heard—“Whom shall I send?”—and we will say, in perfect freedom, “Here am I. Send me.”
Genesis 33-35; Matthew 10:1-20
WISDOM FROM OSWALD
Am I learning how to use my Bible? The way to become complete for the Master’s service is to be well soaked in the Bible; some of us only exploit certain passages. Our Lord wants to give us continuous instruction out of His word; continuous instruction turns hearers into disciples.
Approved Unto God, 11 L
A Word with You, by Ron Hutchcraft
Wednesday, January 14, 2026
RESCUE - NO GREATER HONOR - #10178
For any of us who were alive at the time, we'll never forget those images of the World Trade Center attacks and those heroic rescue efforts that followed them. One moment still sticks with me. It hit me. It was this interview with a big guy who was helping the rescuers. He was sitting on a curb at Ground Zero, talking with a reporter from a cable news network. He told how he had been delivering food to the rescuers, and then he was making his way back through the rubble when he decided to reach into that rubble just on the chance someone might be there. Unbelievably he suddenly felt this warm hand grabbing his arm. Immediately, he went and got helpers who pulled a firefighter out of there alive! And then that's when he lost it in that interview, and he choked out these words, "He touched me first."
I'm Ron Hutchcraft and I want to have A Word With You today about "Rescue - No Greater Honor."
That man at Ground Zero had been part of one of the most moving experiences a human being can have - being involved in the rescue of someone who otherwise would have died. It's an experience that God intends for every one of His children to have, except the rescue isn't the physical kind that might give a person 30 or 40 more years on earth. No, it's a spiritual rescue that will give a person heaven!
Wherever you live, wherever you work or go to school, wherever you shop or wherever you recreate, you've been assigned as God's rescuer in your circle of influence. Listen to the incredible position God has entrusted to you. It's described in our word for today from the Word of God in 2 Corinthians 5:19-20. "God was reconciling the world to Himself in Christ, not counting men's sins against them. And He has committed to us the message of reconciliation." Translation: it's up to you whether or not the people in your personal world find out that what Jesus did on the cross was for them. Verse 20: "We are therefore Christ's ambassadors, as though God were making His appeal through us."
So you are Jesus' personal representative to the people you know. Yes, to show them Jesus by your life, what Jesus is and how real He can be in a life. But that's not enough. They can only get God's message about Jesus if you tell them about Him. And it's life-or-death information that you've got locked up inside you. You're going in for the spiritual rescue of someone whose only hope may be what you know about Jesus!
Now, how do you begin your rescue work? By praying by name, faithfully, for people who don't know Christ. Pray for God to open up natural opportunities for you to explain your relationship with Jesus. Look for an opportunity to pray with them about something that's bothering them. Invest some time in being with them, doing things with them, building bridges into their life. Don't just spend all your time with people who are already going to heaven!
D. L. Moody, the great evangelist once said, "There is no greater honor than to be the instrument in God's hands to lead one person out of the kingdom of darkness and into the glorious light of heaven." And may I add, there is no greater thrill. Just ask a man who has been the first to touch someone who otherwise would have died.
When it's rescue - when it's life-or-death, you drop everything, you risk everything, you do whatever it takes to bring that person out. For some person you know, you are that rescuer. You are their chance!
No comments:
Post a Comment