Max Lucado Daily: THE HEADLINE STORY - January 1, 2026
We love to know where we came from. We need to know where we came from. Knowing connects us, links us to something greater than we are. That is why God wants you to know his story.
Framed photos hang in his house and lively talks await you at his table. A scrapbook sits in his living room, brimming with stories. Stories about Bethlehem beginnings and manger miracles. Enemy warfare in the wilderness and fishermen friends in Galilee. The stumbles of Peter, the stubbornness of Paul. All part of the story. But subplots to the central message of the headline story: John 3:16. “For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have everlasting life!”
God saves his people—God’s story. And we are a part of it.
God's Story, Your Story
Joshua 5
When all the Amorite kings west of the Jordan and the Canaanite kings along the seacoast heard how God had stopped the Jordan River before the People of Israel until they had crossed over, their hearts sank; the courage drained out of them just thinking about the People of Israel.
2–3 At that time God said to Joshua, “Make stone knives and circumcise the People of Israel a second time.” So Joshua made stone knives and circumcised the People of Israel at Foreskins Hill.
4–7 This is why Joshua conducted the circumcision. All the males who had left Egypt, the soldiers, had died in the wilderness on the journey out of Egypt. All the people who had come out of Egypt, of course, had been circumcised, but all those born in the wilderness along the way since leaving Egypt had not been. The fact is that the People of Israel had walked through that wilderness for forty years until the entire nation died out, all the men of military age who had come out of Egypt but had disobeyed the call of God. God vowed that these would never lay eyes on the land God had solemnly promised their ancestors to give us, a land flowing with milk and honey. But their children had replaced them. These are the ones Joshua circumcised. They had never been circumcised; no one had circumcised them along the way.
8 When they had completed the circumcising of the whole nation, they stayed where they were in camp until they were healed.
9 God said to Joshua, “Today I have rolled away the reproach of Egypt.” That’s why the place is called The Gilgal. It’s still called that.
10 The People of Israel continued to camp at The Gilgal. They celebrated the Passover on the evening of the fourteenth day of the month on the plains of Jericho.
11–12 Right away, the day after the Passover, they started eating the produce of that country, unraised bread and roasted grain. And then no more manna; the manna stopped. As soon as they started eating food grown in the land, there was no more manna for the People of Israel. That year they ate from the crops of Canaan.
13 And then this, while Joshua was there near Jericho: He looked up and saw right in front of him a man standing, holding his drawn sword. Joshua stepped up to him and said, “Whose side are you on—ours or our enemies’?”
14 He said, “Neither. I’m commander of God’s army. I’ve just arrived.” Joshua fell, face to the ground, and worshiped. He asked, “What orders does my Master have for his servant?”
15 God’s army commander ordered Joshua, “Take your sandals off your feet. The place you are standing is holy.”
Joshua did it.
Our Daily Bread reading and devotion
Thursday, January 01, 2026
by Tim Gustafson
TODAY'S SCRIPTURE
Acts 17:29-34
Well, if we are the God-created, it doesn’t make a lot of sense to think we could hire a sculptor to chisel a god out of stone for us, does it?
30–31 “God overlooks it as long as you don’t know any better—but that time is past. The unknown is now known, and he’s calling for a radical life-change. He has set a day when the entire human race will be judged and everything set right. And he has already appointed the judge, confirming him before everyone by raising him from the dead.”
32–34 At the phrase “raising him from the dead,” the listeners split: Some laughed at him and walked off making jokes; others said, “Let’s do this again. We want to hear more.” But that was it for the day, and Paul left. There were still others, it turned out, who were convinced then and there, and stuck with Paul—among them Dionysius the Areopagite and a woman named Damaris.
Today's Insights
Acts 17 shows how Paul did all he could to share the good news of Jesus. Being Jewish, when in Athens he naturally engaged with the Jewish people and “God-fearing Greeks” who frequented the synagogue (v. 17). But he also went to “the marketplace” each day, where he met with “Epicurean and Stoic philosophers” (vv. 17-18). These two groups saw life very differently and gathered to debate those differences. Yet Paul sought common ground with them (vv. 22-23), creating a basis to tell them about the God who “gives everyone life and breath and everything else” (v. 25). Our task is to share the truth of the gospel with those who’ll listen and then pray that the Spirit will draw them to Christ.
Can We Live Forever?
When they heard about the resurrection of the dead, some of them sneered. Acts 17:32
It’s risky to venture into the comments section of online news sites. Risky, but fascinating. Commenting on an interview with a millionaire endeavoring to live forever in this life, one reader posted this from Matthew 16:25: “ ‘Whoever wants to save their life will lose it, but whoever loses their life for me will find it.’ —Jesus.” Reacting to that comment, another reader posted, “Wasn’t there a book written about Him?” To which a third reader replied, “Yes, fiction.”
There are always those who will mock belief in Jesus. When the apostle Paul stood in a public forum to tell a large group of Athenians about Christ, results were mixed. “When they heard about the resurrection of the dead, some of them sneered” (Acts 17:32). Others, however, said, “We want to hear you again on this subject” (v. 32). And some believed (v. 34).
How others respond to the truth of the Bible is between them and God. But it’s the claim that we can live forever in this life that’s fiction. Our bodies are destined to die. In contrast, the Bible tells us of the one who is “the way and the truth and the life” (John 14:6). Like Paul, it’s our task to share with anyone who will listen what this Man has done for us. We can trust the Holy Spirit to do the rest.
Reflect & Pray
How do you feel when others mock your faith? Why is it important to let them know what you believe about Jesus?
Dear Father, thank You for Your Son, who conquered death for us. I pray for those who don’t believe in You, that Your Spirit will draw them to You.
Learn more about being faithful despite being mocked.
My Utmost for His Highest, by Oswald Chambers
Thursday, January 01, 2026
Let Us Keep To The Point
I eagerly expect and hope that I will in no way be ashamed, but will have sufficient courage so that now as always Christ will be exalted in my body, whether by life or by death. —Philippians 1:20
My utmost for his highest. To be all for God; to act with boldness, expressing Christ in every word and deed. This, Paul says, is how to walk through life unashamed.
The journey isn’t a journey of reason or debate. We can’t think or argue our way through it. It is a journey of surrender, of abandoning ourselves to God, absolutely and forever.
There will always be good reasons not to. We debate with God, telling him that we are concerned for others, that if we start on the journey, our loved ones will suffer. Really, we are worried for ourselves, for our own comfort and safety. We tell God he doesn’t know what he’s asking.
Keep to the point: he does know. Shut out your worries and stand before God with one thing only in your heart: my utmost for his highest. Determine to be absolutely and entirely for him and him alone.
My best for his glory. At first, the call comes gently. Then it grows louder, until finally God produces a crisis in our lives that demands we make a choice. For or against; yes or no; stay or go.
Has the crisis come to you? If it has, go. Paul, like Christ, would let nothing deter him, whether it meant life or death. As a new year dawns, let us embrace this same spirit, surrendering all with boldness and with joy.
Genesis 1–3; Matthew 1
WISDOM FROM OSWALD
To those who have had no agony Jesus says, “I have nothing for you; stand on your own feet, square your own shoulders. I have come for the man who knows he has a bigger handful than he can cope with, who knows there are forces he cannot touch; I will do everything for him if he will let Me. Only let a man grant he needs it, and I will do it for him.”
The Shadow of an Agony, 1166 R
A Word with You, by Ron Hutchcraft
Thursday, January 01, 2026
LIVING BETWEEN TRAPEZES - #10169
I think every kid loves a circus. And there's probably a kid inside of all of us. I still love the circus, too. I've always been personally fascinated by those death-defying artists from the high trapeze. They leap, perfect poise, have grace, from one trapeze to another, until they end up safe on that platform all the way across the arena from where they started. And I guess you could eventually get used to hanging onto a trapeze, and you'd feel comparatively secure as soon as you reached the next one. My problem would be the time between trapezes. Yeah, that would bother me. Actually, it bothers all of us.
I'm Ron Hutchcraft and I want to have A Word With You today about "Living Between Trapezes."
Now, our word for today from the Word of God comes from Jeremiah 29. And you might, like God's people in this passage, be living between trapezes right now. One phase of your life is behind you, and you're counting on a new one up ahead. But right now you're in one of life's great like in-between times. We all go through those. Well, so were the people of God that he was advising in Jeremiah 29. The Jews were in a temporary spot, so to speak, between two permanent spots. They had started out in Israel, they will end up back in Israel, but right now they're between trapezes. They are in-between in captivity in Babylon. It's a temporary place.
Here are instructions given by God for people between trapezes. He says, "Build houses, settle down, plant gardens and eat what they produce, marry and have sons and daughters, find wives for your sons and give your daughters in marriage. Increase in number there and do not decrease. Also, seek the prosperity of the city to which I have carried you into exile. Pray to the Lord for it, because if it prospers, you too will prosper."
Now, the message seems to be this: When you're in-between, don't hold back. Live as if you're going to be there the rest of your life. He uses words like build, settle, plant, increase, work for the good of that city, improve where you are. I can hear you saying, "But Lord, this isn't where we want to be. We just want to ‘get by' until we, you know, get to where we want to be." Well, Jeremiah 29:11 is that great verse that so many people quote, where God says, "I know the plans I have for you..." (Now remember, it just follows everything I read before about their in-between status.) "I know the plans I have for you, plans to prosper you and not to harm you, to give you a hope and a future."
See, God's good plans for tomorrow come from you living whole-heartedly today between trapezes. Today maybe you're not where you want to end up, you're between jobs, or you're in one that's just a stop-gap. Or you're single, waiting, wanting to be married. Maybe you're living in a temporary situation or waiting for some breakthrough. Well, like the Jews of old, it's just an in-between place. But like them, God expects you to build there, to plant there, to increase, to improve that place. Someone once said, "Bloom where you're planted." And as you do, you give God the attitude that He can use to ultimately bring you those great plans, to bring you His very best.
If you're in between trapezes right now, remember, this is a terrible place to lose your concentration. Be all you can be right where you are. Actually that's the best way to get safely to the destination that you want so much.
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