Max Lucado Daily: VALUED BY JESUS - January 28, 2026
Jesus’ love does not depend upon what we do for him. Not at all. In the eyes of the King, you have value simply because you are. You don’t have to look nice or perform well. Your value is inborn. Period.
Think about that for just a minute. You’re valuable just because you exist. Not because of what you’ve done, but simply because you are. Remember that, the next time you are left bobbing in the wake of someone’s steamboat ambition. Or some trickster tries to hang a bargain basement price tag on your self-worth. Remember that, the next time someone tries to pass you off as a cheap buy.
Just think about the way Jesus honors you—and smile. I do. Because I know, I don’t deserve a love like that. None of us do!
More to Your Story
Judges 1
A time came after the death of Joshua when the People of Israel asked God, “Who will take the lead in going up against the Canaanites to fight them?”
2 And God said, “Judah will go. I’ve given the land to him.”
3 The men of Judah said to those of their brother Simeon, “Go up with us to our territory and we’ll fight the Canaanites. Then we’ll go with you to your territory.” And Simeon went with them.
4 So Judah went up. God gave them the Canaanites and the Perizzites. They defeated them at Bezek—ten military units!
5–7 They caught up with My-Master-Bezek there and fought him. They smashed the Canaanites and the Perizzites. My-Master-Bezek ran, but they gave chase and caught him. They cut off his thumbs and big toes. My-Master-Bezek said, “Seventy kings with their thumbs and big toes cut off used to crawl under my table, scavenging. Now God has done to me what I did to them.”
They brought him to Jerusalem and he died there.
8–10 The people of Judah attacked and captured Jerusalem, subduing the city by sword and then sending it up in flames. After that they had gone down to fight the Canaanites who were living in the hill country, the Negev, and the foothills. Judah had gone on to the Canaanites who lived in Hebron (Hebron used to be called Kiriath Arba) and brought Sheshai, Ahiman, and Talmai to their knees.
11–12 From there they had marched against the population of Debir (Debir used to be called Kiriath Sepher). Caleb had said, “Whoever attacks Kiriath Sepher and takes it, I’ll give my daughter Acsah to him as his wife.”
13 Othniel son of Kenaz, Caleb’s brother, took it, so Caleb gave him his daughter Acsah as his wife.
14–15 When she arrived she got him
to ask for farmland from her father.
As she dismounted from her donkey
Caleb asked her, “What would you like?”
She said, “Give me a marriage gift.
You’ve given me desert land;
Now give me pools of water!”
And he gave her the upper and the lower pools.
16 The people of Hobab the Kenite, Moses’ relative, went up with the people of Judah from the City of Palms to the wilderness of Judah at the descent of Arad. They settled down there with the Amalekites.
17 The people of Judah went with their kin the Simeonites and struck the Canaanites who lived in Zephath. They carried out the holy curse and named the city Curse-town.
18–19 But Judah didn’t manage to capture Gaza, Ashkelon, and Ekron with their territories. God was certainly with Judah in that they took over the hill country. But they couldn’t oust the people on the plain because they had iron chariots.
20 They gave Hebron to Caleb, as Moses had directed. Caleb drove out the three sons of Anak.
21 But the people of Ben-jamin couldn’t get rid of the Jebusites living in Jerusalem. Benjaminites and Jebusites live side by side in Jerusalem to this day.
22–26 The house of Joseph went up to attack Bethel. God was with them. Joseph sent out spies to look the place over. Bethel used to be known as Luz. The spies saw a man leaving the city and said to him, “Show us a way into the city and we’ll treat you well.” The man showed them a way in. They killed everyone in the city but the man and his family. The man went to Hittite country and built a city. He named it Luz; that’s its name to this day.
27–28 But Manasseh never managed to drive out Beth Shan, Taanach, Dor, Ibleam, and Megiddo with their territories. The Canaanites dug in their heels and wouldn’t budge. When Israel became stronger they put the Canaanites to forced labor, but they never got rid of them.
29 Neither did Ephraim drive out the Canaanites who lived in Gezer. The Canaanites stuck it out and lived there with them.
30 Nor did Zebulun drive out the Canaanites in Kitron or Nahalol. They kept living there, but they were put to forced labor.
31–32 Nor did Asher drive out the people of Acco, Sidon, Ahlab, Aczib, Helbah, Aphek, and Rehob. Asher went ahead and settled down with the Canaanites since they could not get rid of them.
33 Naphtali fared no better. They couldn’t drive out the people of Beth Shemesh or Beth Anath so they just moved in and lived with them. They did, though, put them to forced labor.
34–35 The Amorites pushed the people of Dan up into the hills and wouldn’t let them down on the plains. The Amorites stubbornly continued to live in Mount Heres, Aijalon, and Shaalbim. But when the house of Joseph got the upper hand, they were put to forced labor.
36 The Amorite border extended from Scorpions’ Pass and Sela upward.
Our Daily Bread reading and devotion
Wednesday, January 28, 2026
by Lisa M. Samra
TODAY'S SCRIPTURE
2 Timothy 4:9-13
Get here as fast as you can. Demas, chasing fads, went off to Thessalonica and left me here. Crescens is in Galatia province, Titus in Dalmatia. Luke is the only one here with me. Bring Mark with you; he’ll be my right-hand man since I’m sending Tychicus to Ephesus. Bring the winter coat I left in Troas with Carpus; also the books and parchment notebooks.
Today's Insights
The unfortunate reality of Paul’s requests to Timothy for his support and care (2 Timothy 4:9-13) is that he’d experienced attack from an enemy and desertion from those whom he trusted. He writes that “Alexander the metalworker did [him] a great deal of harm. The Lord will repay him for what he has done” (v. 14). He then follows that with a statement of desertion: “At my first defense, no one came to my support, but everyone deserted me” (v. 16). Being alone, the apostle was very much in need of support, care, and encouragement. But with his time drawing short (v. 6), history is silent as to whether Timothy and Mark arrived in time to come to his aid before his execution took place. Today, we can ask God to show us how we can be an encouragement to others in tangible ways as a reminder of God’s love.
Sent with Care
When you come, bring the cloak that I left with Carpus at Troas, and my scrolls, especially the parchments. 2 Timothy 4:13
I recently learned that the name “CARE” package came from the acronym for “Cooperative for American Remittances to Europe,” a group that sent boxes of food to help Europeans displaced during World War II. While the care packages I send my kids at college are mostly filled with homemade treats and candy, they usually include a few practical items—a favorite shirt forgotten at home or extra school supplies.
While the name “care package” may be modern, the practice of sending helpful items is far older. It’s even tucked away at the end of 2 Timothy. Writing while imprisoned in Rome, Paul concluded his letter to his trusted disciple with some personal requests. He asked that Timothy come and bring Mark to help him (4:11). Then he requested some personal items: his cloak and his “scrolls, especially the parchments” (v. 13). Perhaps the cloak was needed because winter was coming, and maybe the scrolls contained copies of the Old Testament. Whatever the reason, Paul longed for companionship and practical items to refresh and encourage him.
Tangible reminders of care, whether the recipient lives near or far, can have a significant impact on someone in need of a little encouragement. The gift of a meal for a neighbor, a thoughtful card written to a loved one or acquaintance, or a package full of goodies sent to a faraway friend can extend God’s love in practical ways.
Reflect & Pray
When did you receive a reminder of God’s love? How did that kindness encourage you?
Heavenly Father, please open my eyes to see who I might show Your love to.
Staying faithful can be difficult when life gets hard. Learn more by reading Finishing Well.
My Utmost for His Highest, by Oswald Chambers
Wednesday, January 28, 2026
Our Way or His?
Saul, Saul, why do you persecute me? —Acts 26:14
Are we determined to serve God in our own way, or in his? Until we undergo the baptism by fire of the Holy Spirit, we will always be tempted to put our own ambitions and interests first. We won’t understand that our self-will and stubbornness stab Jesus, that our insistence on our own dignity and rightness hurts him. Every time we stand on our right to ourselves and insist that this is what we intend to do, we persecute our Lord.
When we realize what we’ve been doing, it is the most crushing thing. We see that we’ve been lying, see that every time we went out into the world with the Lord’s name on our lips and selfishness in our hearts, we were persecuting Christ. We were preaching sanctification while exhibiting the spirit of Satan.
Is the word of God alive and true in me as I hand it on to you, or does my life prove the lie of what I say? That is the question we must ask ourselves. The Spirit of Jesus is conscious of one thing only: a perfect oneness with the Father. All we do should be founded on this oneness, not a prideful determination to “be godly.” “Learn from me,” Jesus said, “for I am gentle and humble in heart” (Matthew 11:29). If we are gentle and humble, it means that we can be easily taken advantage of, easily snubbed, and easily ignored. But if we submit to this treatment for his sake, we will prevent Jesus Christ being persecuted.
Exodus 19-20; Matthew 18:21-35
WISDOM FROM OSWALD
Am I getting nobler, better, more helpful, more humble, as I get older? Am I exhibiting the life that men take knowledge of as having been with Jesus, or am I getting more self-assertive, more deliberately determined to have my own way? It is a great thing to tell yourself the truth.
The Place of Help, 1005 R
A Word with You, by Ron Hutchcraft
Wednesday, January 28, 2026
A HEART LIKE HIS - #10188
Some dear friends of ours lost their 19-year-old son. Because of the way it happened, his death was a sudden, gut-wrenching tragedy. With Jesus as their anchor, even through this, they made this incredible faith statement. His mom and dad said this: "God wants life to come from his death." One way that's happened is through their decision to donate his organs to help save and improve some other lives. Not long after their son's death, the word came back that someone in a neighboring state had received their son's heart. That's been a source of comfort and encouragement to them. As they say, "Our son's heart is giving life to someone else."
I'm Ron Hutchcraft and I want to have A Word With You today about "A Heart Like His."
In a sense, Jesus wants to give you a new life by giving you a new heart spiritually - His heart. To live your life seeing what He sees in the lives around you, caring about the things He cares about. It's part of the miracle that happens when you turn your life over to Jesus. He fulfills this promise from Ezekiel 36:26-27 - "I will give you a new heart and put a new spirit in you; I will remove from you your heart of stone and give you a heart of flesh. And I will put My Spirit in you."
When you ask Jesus to put His heart in you, your life can never be the same. Paul talked about what a Jesus-heart does in our word for today from the Word of God. It's in 2 Corinthians 5, beginning with verse 14. "Christ's love compels us." Suddenly the love Jesus has for this world is part of you, and that love drives you to touch as many lives as possible with that love. Paul goes on to describe the dramatic revolution that takes place in what, or who, you live for. "He died for all, that those who live should no longer live for themselves but for Him who died for them and was raised again."
Look, what's our natural bent? To live for ourselves, right? What makes us look good, what makes us comfortable, what fulfills our desires, advances our agenda. But when Jesus puts His selfless heart in you, it's not all about you anymore. It's all about Him and the people He died for, and your life is never the same.
A life that's all about your needs and your agenda is a very small life. A life that's all about Jesus, all about the needs of others, all about introducing people to Jesus - that's a super-sized life - one with the satisfaction of knowing you are fulfilling your created destiny. But it takes a new heart, because our heart is, by itself, self-centered and earth-centered - not eternity centered.
When Jesus plants His heart in you, you finally realize who you really are and why you are where you are. Paul says, "We are therefore Christ's ambassadors, as though God was making His appeal through us. We implore you on Christ's behalf: be reconciled to God."
Going to work is never the same again. Going to school, going to the club or the gym, even going home to your neighborhood, because now you see the people there through Jesus' eyes, and He sees future inhabitants of hell unless someone helps them get to heaven by getting them to Jesus. You now know you are there on Christ's behalf, saying what He would say to them, trying to rescue them as He would rescue them. And your everyday stuff? It's never everyday again - it's got eternal significance.
If your life has been very full but not very fulfilling, if you want the rest of your life to really count, if you want to live your life for something that will outlast you, then it's time for you to open up your heart to receive the heart of your Jesus. It begins when you pray, "Go ahead, God, and break my heart for the things that break yours. Go ahead and fill my heart with the love and the burden that fills yours." Then fasten your seatbelt for a life of spiritual greatness.
With His heart in you, you will live a life you could have no other way. Don't settle for anything less.
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