Numbers 2, Bible Reading and Daily Devotionals

Max Lucado Daily: Behind Bars

In 1965 Howard Rutledge parachuted into North Vietnam and spent the next several years in a prison in Hanoi, locked in a filthy cell breathing stale, rotten air trying to keep his sanity. Few of us will ever face the conditions of a POW camp.

Yet, to one degree or another, we all spend time behind bars. After half-a-century of marriage, my friend's wife began to lose her memory.  A young mother called, just diagnosed with Lupus. Why would God permit such imprisonment?  To what purpose?  Jeremiah 30:24 promises, "The Lord will not turn back until He has executed and accomplished the intents of His mind."

This season in which you find yourself may puzzle you, but it doesn't bewilder God.  He will use it for His purpose. Please be reminded…You will get through this!

From You'll Get Through This

Numbers 2

Marching Orders

1–2  2 God spoke to Moses and Aaron. He said, “The People of Israel are to set up camp circling the Tent of Meeting and facing it. Each company is to camp under its distinctive tribal flag.”

3–4  To the east toward the sunrise are the companies of the camp of Judah under its flag, led by Nahshon son of Amminadab. His troops number 74,600.

5–6  The tribe of Issachar will camp next to them, led by Nethanel son of Zuar. His troops number 54,400.

7–8  And the tribe of Zebulun is next to them, led by Eliab son of Helon. His troops number 57,400.

9  The total number of men assigned to Judah, troop by troop, is 186,400. They will lead the march.

10–11  To the south are the companies of the camp of Reuben under its flag, led by Elizur son of Shedeur. His troops number 46,500.

12–13  The tribe of Simeon will camp next to them, led by Shelumiel son of Zurishaddai. His troops number 59,300.

14–15  And the tribe of Gad is next to them, led by Eliasaph son of Deuel. His troops number 45,650.

16  The total number of men assigned to Reuben, troop by troop, is 151,450. They are second in the order of the march.

17  The Tent of Meeting with the camp of the Levites takes its place in the middle of the march. Each tribe will march in the same order in which they camped, each under its own flag.

18–19  To the west are the companies of the camp of Ephraim under its flag, led by Elishama son of Ammihud. His troops number 40,500.

20–21  The tribe of Manasseh will set up camp next to them, led by Gamaliel son of Pedahzur. His troops number 32,200.

22–23  And next to him is the camp of Ben-jamin, led by Abidan son of Gideoni. His troops number 35,400.

24  The total number of men assigned to the camp of Ephraim, troop by troop, is 108,100. They are third in the order of the march.

25–26  To the north are the companies of the camp of Dan under its flag, led by Ahiezer son of Ammishaddai. His troops number 62,700.

27–28  The tribe of Asher will camp next to them, led by Pagiel son of Ocran. His troops number 41,500.

29–30  And next to them is the tribe of Naphtali, led by Ahira son of Enan. His troops number 53,400.

31  The total number of men assigned to the camp of Dan number 157,600. They will set out, under their flags, last in the line of the march.

32–33  These are the People of Israel, counted according to their ancestral families. The total number in the camps, counted troop by troop, comes to 603,550. Following God’s command to Moses, the Levites were not counted in with the rest of Israel.

34  The People of Israel did everything the way God commanded Moses: They camped under their respective flags; they marched by tribe with their ancestral families.

Our Daily Bread reading and devotion

Saturday, September 20, 2025

by Brent Hackett

TODAY'S SCRIPTURE

Psalm 19:7-14

  The revelation of God is whole

and pulls our lives together.

The signposts of God are clear

and point out the right road.

The life-maps of God are right,

showing the way to joy.

The directions of God are plain

and easy on the eyes.

God’s reputation is twenty-four-carat gold,

with a lifetime guarantee.

The decisions of God are accurate

down to the nth degree.

10  God’s Word is better than a diamond,

better than a diamond set between emeralds.

You’ll like it better than strawberries in spring,

better than red, ripe strawberries.

11–14  There’s more: God’s Word warns us of danger

and directs us to hidden treasure.

Otherwise how will we find our way?

Or know when we play the fool?

Clean the slate, God, so we can start the day fresh!

Keep me from stupid sins,

from thinking I can take over your work;

Then I can start this day sun-washed,

scrubbed clean of the grime of sin.

These are the words in my mouth;

these are what I chew on and pray.

Accept them when I place them

on the morning altar,

O God, my Altar-Rock,

God, Priest-of-My-Altar.

Today's Insights

In Psalm 19, David’s love for Scripture (revealed as law, statutes, precepts, or commands) is evident in the descriptive language he uses: it’s “more precious than gold” (v. 10); it refreshes us, makes us wise, gives insight, brings joy, warns, and brings rewards (vv. 7-11). We see a similar love for the words of God in Psalm 119:97-104. The psalmist, like David, describes the words of Scripture as “sweeter than honey” (v. 103). In them we find wisdom for living; they’re “a lamp to guide [our] feet and a light for [our] path” (v. 105 nlt). In the New Testament, Paul says that “all Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness, so that the servant of God may be thoroughly equipped for every good work” (2 Timothy 3:16-17). When we crave the sweetness of Scripture and read and meditate on its words, we too will delight in the Bible and reap its rewards.

The Sweetness of Scripture

The law of the Lord is perfect, refreshing the soul. Psalm 19:7

On September 22, 1959, a devotional article appeared in Our Daily Bread written by Dr. M. R. DeHaan. He wrote about how he yearned for a box of Cracker Jack candied popcorn. His intention was to relate it to the yearning for the Scriptures. But to his surprise, a few weeks later, boxes upon boxes of Cracker Jack popcorn began arriving at his office. His desire for Cracker Jack was satisfied by the loyal readers of his devotional.

Letting the practice of regular immersion in Scripture slip away is always easy. That’s why we need to yearn for something “sweeter than honey” (Psalm 19:10). The psalmist David encourages us to know that God’s words are “perfect, refreshing the soul”; they’re “trustworthy” and full of wisdom (v. 7). He explains that “the precepts of the Lord are right, giving joy to the heart” (v. 8).

Dr. DeHaan encouraged readers to make interaction with the Scriptures a habit, something they craved each day, just like sweet popcorn. It’s vital for us as well to develop a habit of meditating and reflecting on the Bible, and responding to its truths, in a regular manner. As God helps us, let’s be like David, who said, “May these words of my mouth and this meditation of my heart be pleasing in your sight” (v. 14).

Reflect & Pray

How “sweet” is the Bible to you each day? How can you share with others that the Scriptures are more precious than gold?

Dear God, thank You for Your Scriptures, for they point me to Jesus. Please help me be engaged with them each day so I’m reminded of Your truth.

Discover more about A Prayer Before Reading the Bible, written by Reclaim Today.

My Utmost for His Highest, by Oswald Chambers

Saturday, September 20, 2025

The Divine Rule of Life

Be perfect, therefore, as your heavenly Father is perfect. — Matthew 5:48

In Matthew 5, our Lord calls on us to be generous in our behavior with everyone we meet. Be careful of allowing yourself to be led by your natural affinities in your spiritual life. Everyone has natural affinities—everyone likes some people and dislikes others—but we must never let these likes and dislikes rule in our Christian life. If we “walk in the light, as he is in the light” (1 John 1:7), God will give us communion with people for whom we have no affinity.

The example Jesus holds up for us in Matthew 5:48 isn’t of a good person, or even of a good Christian, but of God himself. When Jesus says, “Be perfect, therefore, as your heavenly Father is perfect,” he means that we must show to others what God has shown to us. In our lives, God will give us many opportunities to prove whether we are perfect as he is perfect. He will ask us to deliberately identify ourselves with his interests in other people.

“Love each other as I have loved you” (John 15:12). The expression of Christian character isn’t good-doing; it’s God-likeness. If the Spirit of God has transformed you on the inside, then on the outside you will display divine characteristics, not human characteristics. God’s life in us expresses itself as God’s life, not as human life trying to be godly. The secret of being Christian is that the supernatural is made natural in us by the grace of God. We experience this in the regular, busy moments of our lives, not in times of quiet communion. When we come into contact with people or circumstances that should throw us off-balance, we find to our amazement that we have the power to keep wonderfully poised in the center of it all.

Ecclesiastes 4-6; 2 Corinthians 12

WISDOM FROM OSWALD

Both nations and individuals have tried Christianity and abandoned it, because it has been found too difficult; but no man has ever gone through the crisis of deliberately making Jesus Lord and found Him to be a failure.

The Love of God—The Making of a Christian, 680 R

Numbers 1, Bible Reading and Daily Devotionals

Max Lucado Daily: WE HAVE THE MIND OF CHRIST - September 19, 2025

Romans 8:6 (NCV) reads, “If people’s thinking is controlled by the sinful self, there is death. But if their thinking is controlled by the Spirit, there is life and peace.”

We are what we think! For that reason, God redeems the thought patterns of his children. Do you realize what happened to you when you were saved? He began the process of renewing your mind. When you said yes to Jesus, he saved your soul, wrote your name in the Book of Life, washed away all your sins, gave you spiritual gifts, and adopted you into his family. “We have the mind of Christ” (1 Corinthians 2:16 ESV).

What a stunning statement! We have access to the mind of Jesus. He has enrolled us in Christlikeness 101. In time, with the help of his Spirit, we will think and live like him.

Tame Your Thoughts: Three Tools to Renew Your Mind and Transform Your Life

Numbers 1

Census in the Wilderness of Sinai

1–5  1 God spoke to Moses in the Wilderness of Sinai at the Tent of Meeting on the first day of the second month in the second year after they had left Egypt. He said, “Number the congregation of the People of Israel by clans and families, writing down the names of every male. You and Aaron are to register, company by company, every man who is twenty years and older who is able to fight in the army. Pick one man from each tribe who is head of his family to help you. These are the names of the men who will help you:

from Reuben: Elizur son of Shedeur

6  from Simeon: Shelumiel son of Zurishaddai

7  from Judah: Nahshon son of Amminadab

8  from Issachar: Nethanel son of Zuar

9  from Zebulun: Eliab son of Helon

10  from the sons of Joseph,

from Ephraim: Elishama son of Ammihud

from Manasseh: Gamaliel son of Pedahzur

11  from Ben-jamin: Abidan son of Gideoni

12  from Dan: Ahiezer son of Ammishaddai

13  from Asher: Pagiel son of Ocran

14  from Gad: Eliasaph son of Deuel

15  from Naphtali: Ahira son of Enan.”

16  These were the men chosen from the congregation, leaders of their ancestral tribes, heads of Israel’s military divisions.

17–19  Moses and Aaron took these men who had been named to help and gathered the whole congregation together on the first day of the second month. The people registered themselves in their tribes according to their ancestral families, putting down the names of those who were twenty years old and older, just as God commanded Moses. He numbered them in the Wilderness of Sinai.

20–21  The line of Reuben, Israel’s firstborn: The men were counted off head by head, every male twenty years and older who was able to fight in the army, registered by tribes according to their ancestral families. The tribe of Reuben numbered 46,500.

22–23  The line of Simeon: The men were counted off head by head, every male twenty years and older who was able to fight in the army, registered by clans and families. The tribe of Simeon numbered 59,300.

24–25  The line of Gad: The men were counted off head by head, every male twenty years and older who was able to fight in the army, registered by clans and families. The tribe of Gad numbered 45,650.

26–27  The line of Judah: The men were counted off head by head, every male twenty years and older who was able to fight in the army, registered by clans and families. The tribe of Judah numbered 74,600.

28–29  The line of Issachar: The men were counted off head by head, every male twenty years and older who was able to fight in the army, registered by clans and families. The tribe of Issachar numbered 54,400.

30–31  The line of Zebulun: The men were counted off head by head, every male twenty years and older who was able to fight in the army, registered by clans and families. The tribe of Zebulun numbered 57,400.

32–33  The line of Joseph: From son Ephraim the men were counted off head by head, every male twenty years and older who was able to fight in the army, registered by clans and families. The tribe of Ephraim numbered 40,500.

34–35  And from son Manasseh the men were counted off head by head, every male twenty years and older who was able to fight in the army, registered by clans and families. The tribe of Manasseh numbered 32,200.

36–37  The line of Ben-jamin: The men were counted off head by head, every male twenty years and older who was able to fight in the army, registered by clans and families. The tribe of Ben-jamin numbered 35,400.

38–39  The line of Dan: The men were counted off head by head, every male twenty years and older who was able to fight in the army, registered by clans and families. The tribe of Dan numbered 62,700.

40–41  The line of Asher: The men were counted off head by head, every male twenty years and older who was able to fight in the army, registered by clans and families. The tribe of Asher numbered 41,500.

42–43  The line of Naphtali: The men were counted off head by head, every male twenty years and older who was able to fight in the army, registered by clans and families. The tribe of Naphtali numbered 53,400.

44–46  These are the numbers of those registered by Moses and Aaron, registered with the help of the leaders of Israel, twelve men, each representing his ancestral family. The sum total of the People of Israel twenty years old and over who were able to fight in the army, counted by ancestral family, was 603,550.

47–51  The Levites, however, were not counted by their ancestral family along with the others. God had told Moses, “The tribe of Levi is an exception: Don’t register them. Don’t count the tribe of Levi; don’t include them in the general census of the People of Israel. Instead, appoint the Levites to be in charge of The Dwelling of The Testimony—over all its furnishings and everything connected with it. Their job is to carry The Dwelling and all its furnishings, maintain it, and camp around it. When it’s time to move The Dwelling, the Levites will take it down, and when it’s time to set it up, the Levites will do it. Anyone else who even goes near it will be put to death.

52–53  “The rest of the People of Israel will set up their tents in companies, every man in his own camp under its own flag. But the Levites will set up camp around The Dwelling of The Testimony so that wrath will not fall on the community of Israel. The Levites are responsible for the security of The Dwelling of The Testimony.”

54  The People of Israel did everything that God commanded Moses. They did it all.

Our Daily Bread reading and devotion

Friday, September 19, 2025

by 

Jennifer Benson Schuldt

TODAY'S SCRIPTURE

Proverbs 28:13-14

  You can’t whitewash your sins and get by with it;

you find mercy by admitting and leaving them.

14  A tenderhearted person lives a blessed life;

a hardhearted person lives a hard life.

Today's Insights

Proverbs 28:13-14 focuses on the importance of confession—the good that comes to those who acknowledge their sins. This essential message is consistent with the Bible’s teaching elsewhere in the Old and New Testaments. Psalm 32 shares several words with the Proverbs passage: blessed, cover [conceal], confess. “Blessed is the one whose transgressions are forgiven, whose sins are covered. Blessed is the one whose sin the Lord does not count against them” (Psalm 32:1-2). “I acknowledged my sin to you and did not cover up my iniquity. I said, ‘I will confess my transgressions to the Lord’ ” (v. 5). First John 1:9 shares the encouraging sentiments of these Old Testament texts: “If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness.” Hiding our sin is unhealthy, but humbly bringing it to light through confession and turning from it leads to life.

The Change Christ Brings

Whoever . . . confesses and renounces [their sins] finds mercy. Proverbs 28:13

When a patch of irritated skin formed near my left eye, I used makeup to cover it. Temporarily this kept my problem a secret. After a while, though, the swollen red spot didn’t clear up, and I knew it needed medical attention. On the morning of the doctor’s appointment, I was tempted to apply makeup as usual, but I didn’t. I wanted the doctor to see the problem clearly and treat it so it could heal.

Have you ever tried to hide a sin problem? Maybe you’re aware that some action or thought is controlling you, but you’ve avoided praying about it or mentioning it to friends and family. Maybe you think it’s no big deal because many other people are dealing with similar issues. But it’s impossible to thrive spiritually when sin is secretly fouling up our lives. As Proverbs 28:13 says, “Whoever conceals their sins does not prosper.” Thankfully the verse continues, “but the one who confesses and renounces [sin] finds mercy” (v. 13).

It can be hard to adopt God’s view of our actions and admit that certain practices are wrong. However, His kindness eases the process of humbling ourselves. When we welcome the power of Christ’s Spirit into our struggle, we can reject the wrong that tempts us (Galatians 5:16-17, 22-24). As God guides us, change is possible, and our spiritual health is worth the effort!

Reflect & Pray

As you consider confessing sin, why is God’s everlasting love encouraging? How might the enemy deceive you in your struggle with sin?

Dear God, please help me yield the areas of sin in my life to You.

My Utmost for His Highest, by Oswald Chambers

Friday, September 19, 2025

Do You Continue to Go with Jesus?

You are those who have stood by me in my trials. — Luke 22:28

It’s true that Jesus Christ is with us in our trials, but are we with him in his? “From this time many of his disciples turned back and no longer followed him” (John 6:66). Many of us stop going with Jesus the moment we have our first spiritual experience. We are so amazed by what our Lord has done for us that our experience of it becomes our focus, and though we continue to wear his badge, we take our sights off him. The trials of Jesus continued throughout his earthly life, and they will continue throughout the life of the Son of God in us. At certain times, it’s easy to stand by Jesus. But watch out when God shifts your circumstances. Are you standing by Jesus when the world turns against him, or are you siding with the world, the flesh, and the devil? Are you going with Jesus in the life you are living now?

We have the idea that we should shield ourselves from some of the things God brings around us. Never! God engineers our circumstances, and whatever they may be, we have to face them while abiding with him in his trials. His trials do not test our human nature; they test the life of the Son of God inside us. Remember that the honor of Jesus Christ is at stake in your life. Are you remaining loyal to the Son of God when his life in you is under attack?

Do you continue to go with Jesus? The way lies through Gethsemane, through the city gate, outside the camp. The way lies alone. It continues until there is no trace of a footstep left, only the voice: “Follow me” (Matthew 4:19).

Ecclesiastes 1-3; 2 Corinthians 11:16-33

WISDOM FROM OSWALD

There is no allowance whatever in the New Testament for the man who says he is saved by grace but who does not produce the graceful goods. Jesus Christ by His Redemption can make our actual life in keeping with our religious profession.

Studies in the Sermon on the Mount

A Word with You, by Ron Hutchcraft

Friday, September 19, 2025

REPAIRING A BROKEN LIFE - #10095

When we secured land to build our Ministry Headquarters, we barely noticed the barn that was standing on that land, until God blessed us with some truckloads of donated materials which needed a place to be stored. Suddenly, we were taking a second look at this old pole barn filled with hay. The center was the only part that had walls - walls with rotting wood. The east and west sides of the barn had no walls, just some rotting old poles holding up a makeshift roof. We asked a contractor friend if there was any hope for the barn - especially since some folks had said just to bulldoze it. The contractor said the rafters and the foundation were actually good enough that something might be able to be done.

Well, what followed was hundreds of hours of volunteer labor, a cement floor, the old wood and poles being removed, walls built to enclose the entire area - including the east and west ends, a second story and stairs were built, and we put on the truckload of shingles and vinyl siding that had been donated. Now, little did we know when we first started rebuilding that barn, that would also become our temporary Headquarters while our new building was being completed. Today, when people see this nice, vinyl-sided building which is fundamental to our ministry and the things that are produced there going around the world, when they see how useful that facility has become, and especially when they see the pictures of the dilapidated old thing it was at the beginning, it's nothing less than amazing!

I'm Ron Hutchcraft, and I want to have A Word With You today about "Repairing a Broken Life."

I know a Carpenter who does that with people! He takes lives that seem pretty wrecked, hopeless and too far gone, and He miraculously redeems them and rebuilds them into something no one ever dreamed they could be. Jesus is the Master Carpenter, and it might be that your life is ready for His miraculous renovating power.

In our word for today from the Word of God He describes our spiritual condition before the Carpenter comes. Ephesians 2:1-3 says, "You were dead in your...sins...we were by nature objects of wrath." See, God says all the things we've done in our life that He calls "sins" - every time we have done it our way instead of God's way - they have us under an eternal death penalty. God has to punish our sin, and the punishment is spiritual death forever.

But we're dead in our sins even before we die physically. That might be what you're feeling right now - this despair and hopelessness. Inside, you're kind of like our old barn. There are holes everywhere. You're about to give up hope of ever changing. You feel like it's all falling down. In your heart - maybe even in the eyes of others - your life seems ready for the bulldozer.

Hang on. Here comes the Carpenter. These verses from the Bible say, "But because of His great love for us, God, who is rich in mercy, made us alive with Christ even when we were dead...By grace you have been saved, through faith." God loves you too much to lose you, so He sent His only Son, Jesus, to do the dying for all the sinning you've ever done. So you can be saved, like, rescued if you commit yourself to Jesus Christ.

The result is not just that you get rescued from hell. Jesus builds you into someone more useful than you could have ever imagined. A new you built by the Master Carpenter. It all begins the day you turn it all over to Jesus, which for you, could be today.

You can tell Him right now, "Jesus, I resign the running of my own life. I was made by You and for You. You died for every wrong thing I've ever done. Beginning this day, Jesus, I'm yours." Our website is about helping you get that relationship with Jesus started. Please go there today. It's ANewStory.com.

I've watched carpenters transform a structure that was ready for the bulldozer into something incredibly strong and useful. And I've watched Jesus transform lives that seemed so far gone into walking miracles of His grace. You can't imagine what you could be if you'll just open yourself up to the touch of the Master's hand.

Mark 11:19-33, Bible Reading and Daily Devotionals

Max Lucado Daily: UFOS - September 18, 2025

Overreactions are understandable. If I trigger your unseen emotional wound, you might react in a manner disproportionate to my action. Overreactions have their reasons. They also have their consequences. They can trap us in a stronghold.

Untruths lead to False narratives that prompt Overreactions. UFOs.

We need to follow Paul’s instructions: “Fight to capture every thought until it acknowledges the authority of Christ” (2 Corinthians 10:5 PHILLIPS). You confront worry at the door of your brain.  You grab worry by the nape and march him into the presence of the Prince of Peace. With the confidence of a burly barroom bouncer, toss anxiety out the door.

This is the version of you God wants to create. He will help you tame your thoughts.

Tame Your Thoughts: Three Tools to Renew Your Mind and Transform Your Life

Mark 11:19-33

  At evening, Jesus and his disciples left the city.

20–21  In the morning, walking along the road, they saw the fig tree, shriveled to a dry stick. Peter, remembering what had happened the previous day, said to him, “Rabbi, look—the fig tree you cursed is shriveled up!”

22–25  Jesus was matter-of-fact: “Embrace this God-life. Really embrace it, and nothing will be too much for you. This mountain, for instance: Just say, ‘Go jump in the lake’—no shuffling or shilly-shallying—and it’s as good as done. That’s why I urge you to pray for absolutely everything, ranging from small to large. Include everything as you embrace this God-life, and you’ll get God’s everything. And when you assume the posture of prayer, remember that it’s not all asking. If you have anything against someone, forgive—only then will your heavenly Father be inclined to also wipe your slate clean of sins.”

His Credentials

27–28  Then when they were back in Jerusalem once again, as they were walking through the Temple, the high priests, religion scholars, and leaders came up and demanded, “Show us your credentials. Who authorized you to speak and act like this?”

29–30  Jesus responded, “First let me ask you a question. Answer my question and then I’ll present my credentials. About the baptism of John—who authorized it: heaven or humans? Tell me.”

31–33  They were on the spot, and knew it. They pulled back into a huddle and whispered, “If we say ‘heaven,’ he’ll ask us why we didn’t believe John; if we say ‘humans,’ we’ll be up against it with the people because they all hold John up as a prophet.” They decided to concede that round to Jesus. “We don’t know,” they said.

Jesus replied, “Then I won’t answer your question either.”

Our Daily Bread reading and devotion

Thursday, September 18, 2025

by Adam R. Holz

TODAY'S SCRIPTURE

Job 41:1-5, 10-14

I Run This Universe

1–11  41 “Or can you pull in the sea beast, Leviathan, with a fly rod

and stuff him in your creel?

Can you lasso him with a rope,

or snag him with an anchor?

Will he beg you over and over for mercy,

or flatter you with flowery speech?

Will he apply for a job with you

to run errands and serve you the rest of your life?

Will you play with him as if he were a pet goldfish?

Will you make him the mascot of the neighborhood children?

If you can’t hold your own against his glowering visage,

how, then, do you expect to stand up to me?

Who could confront me and get by with it?

I’m in charge of all this—I run this universe!

12–17  “But I’ve more to say about Leviathan, the sea beast,

his enormous bulk, his beautiful shape.

Who would even dream of piercing that tough skin

or putting those jaws into bit and bridle?

And who would dare knock at the door of his mouth

filled with row upon row of fierce teeth?

Today's Insights

Job 41 represents part of the lengthy discourse—which began in Job 40:6—between God and His struggling servant Job about His authority and power proven by the things He’s created. After many chapters of defending his innocence and righteousness, Job can’t maintain his own personal goodness when confronted by the greatness of God, and he responds to His speech with true brokenness and repentance (42:1-6). There can be no question that Job was a good man, but confronted by the God of the universe, Isaiah’s comparison is clear: “All of us have become like one who is unclean, and all our righteous acts are like filthy rags” (Isaiah 64:6). Creation reminds us of the greatness of God. It reveals our smallness before Him and our deep dependence on Him.

Of Megalodons and Leviathan

Who has a claim against me that I must pay? Everything under heaven belongs to me. Job 41:11

Years ago, a lumpy package arrived in my mailbox. I noticed my best friend’s return address on it and smiled. Joe sometimes sends me unexpected things. This package qualified: Inside was a dark brown shark’s tooth—five inches long.

Joe’s letter explained it was a fossilized tooth from a prehistoric shark, a megalodon, many times bigger than a great white shark. I tried to fathom how big a fish’s jaw would have to be to contain rows of such teeth. Scientists offer a speculative answer: nine by eleven feet. What a sight these creatures must have been!

Scripture doesn’t mention megalodons. But in the book of Job, God describes a sea beast called Leviathan. Job 41 details its impressive frame. “I will not fail to speak of Leviathan’s limbs, its strength and its graceful form,” God tells Job (v. 12). “Who dares open the doors of its mouth, ringed about with fearsome teeth?” (v. 14).

The answer? Only Leviathan’s creator. And here, God reminds Job that as great as this beast might be, it’s nothing compared to its Creator: “Everything under heaven belongs to me” (v. 11).

That meg tooth sits on my desk, a visual token of our Creator’s majesty and creativity. And that unlikely reminder of God’s character comforts me when it feels like the world might eat me up and spit me out.

Reflect & Pray

How do certain aspects of creation remind you of God’s powerful, creative nature? How does His work in creation encourage you?

 

Dear Father, Your creation speaks of Your splendor and power. Please help me trust You when life feels overwhelming.

Learn more about what we can learn from nature by reading What Leviathan Teaches Us About God.

My Utmost for His Highest, by Oswald Chambers

Thursday, September 18, 2025

His Temptation and Ours

For we do not have a high priest who is unable to empathize with our weaknesses, but we have one who has been tempted in every way . . . yet he did not sin. — Hebrews 4:15

Until we are born again, the only temptation we understand is the kind mentioned in the book of James: “Each person is tempted when they are dragged away by their own evil desire and enticed” (1:14). After we are born again and become Jesus’s brothers and sisters, we are lifted into a different realm, where we begin to face the kinds of temptation our Lord faced during his human lifetime. Before our spiritual rebirth, our Lord’s temptations and ours moved in different spheres. His were the temptations of God-as-man, while ours were merely the temptations of man.

Once the Son of God was formed inside us through the Holy Spirit, the Spirit began to detect certain of Satan’s temptations—temptations which we, on our own, could never recognize. Satan doesn’t tempt believers to sin; he tries to lure us away from what has been put into us by our spiritual rebirth, in the hopes that we’ll no longer be of value to God. He tempts us to change our point of view, so that we’ll no longer see things from Christ’s perspective. Only the Spirit of God can detect this as a temptation of the devil.

What happens in temptation is that an outside power comes to test the things we hold dear within us, the things that define our personality. This explains the way in which our Lord was tempted. Within his person, he held the fact that he was to be the king of humankind and the savior of the world, and these are precisely what Satan came to test him on. Jesus went through the temptation and “did not sin” (Hebrews 4:15), emerging from the battle with his personality intact. If we will commit ourselves to him, his Spirit will take us through every temptation in the same way, and we will emerge from the battle victorious.

Proverbs 30-31; 2 Corinthians 11:1-15

WISDOM FROM OSWALD

There is nothing, naturally speaking, that makes us lose heart quicker than decay—the decay of bodily beauty, of natural life, of friendship, of associations, all these things make a man lose heart; but Paul says when we are trusting in Jesus Christ these things do not find us discouraged, light comes through them. 

The Place of Help, 1032 L

A Word with You, by Ron Hutchcraft

Thursday, September 18, 2025

The Temple In The Mirror - #10094

I had the opportunity to spend 24 hours of my life in the city of Athens in Greece. I was on my way home from a teaching mission, and if I only had 24 hours, well, I knew what I wanted to see. I wanted to see the Acropolis, and there it was on a hill that just dominates the entire city. That's where the ancient Greeks built a temple to their goddess, Athena, after whom, obviously, the city was named.

Even after 21 centuries, I've got to tell you it is still an impressive, imposing, dominating structure up there on the mountain. Maybe you can even see a picture of it in your mind, if you've ever seen one before. It was the most sacred, most protected, most honored place in all of Athens. In fact, it was actually a crime to violate that temple. Of course it was that way in many cultures. The temple always got first-class treatment because your gods live there. Well, those ancient people had the wrong god, but they knew what to do with a temple.

I'm Ron Hutchcraft and I want to have A Word With You today about "The Temple In The Mirror."

Now, our word for today from the Word of God comes from 1 Corinthians 6:19-20. It's not about the Acropolis, it's not about the ancient Jewish temple, but it's about temples. Listen to where the temple is. "Do you not know that your body is the temple of the Holy Spirit, who is in you, whom you have received from God? You are not your own; you were bought at a price. Therefore honor God with your body." This is one of Christianity's most revolutionary ideas - you are the building God lives in.

You can go in the bathroom, look in the mirror and see His temple. Even pagan people knew that the way you take care of your god's dwelling place tells a lot about how you feel about your god. Now, if you know Christ, you are God's two-legged temple. He's come to live in you by the presence of His Holy Spirit. That puts a whole new significance on your body - what happens with your mouth, your mind, your eyes, your ears, your hands, your feet, and every part of your body. Because in a sense, what you do with that body - everything you do with it - God is a part of. He lives in that temple. Everything you do to that body, you do to God.

Now, even people without God in ancient days recognized that you guard, and you protect, and you keep special, and you honor the place where God lives. Let me ask you, "Have you been treating your body like the temple treasure that it is?" See, if you really care about your God much, you won't let His temple get run down. You won't let it have to carry the extra weight it's been carrying. You won't let it be too out-of-shape. You won't poison it with things that should never go into it; things that will degrade your body. It's a temple you're talking about, not just your body. That's a whole new reason to take care of it.

See, that temple advertises what your god is like, and God deserves the best! Maybe you've devalued that temple with some junk you've been putting into it. Maybe you have defamed the temple of God by playing around sexually with His temple, dragging the name of God and the presence of God into things He is so much against, using His temple to satisfy your glands.

Your body isn't yours. See, it was bought with the price of Jesus' blood. Your God lives there! Keep it special.

Leviticus 27, Bible Reading and Daily Devotionals

Max Lucado Daily: FALSE NARRATIVES - September 17, 2025

A narrative is a message that ceaselessly plays in your mind. It is the way you see yourself and what you say to yourself.

Do you know anyone who seems to be incurably irritable, cranky, or melancholy? I would bet that a negative, intrusive loop dominates their thoughts. The untruth has dredged a rut, and this rut has resulted in a false narrative.

It seems that a lot of people have chosen to be less happy than they could be. Their problem began with an untruth. The untruth spread like mold and became part of their identity. And since it was left uncontested, it morphed into a false narrative that defines the way they see themselves and what they say to themselves. What narrative are you listening to today?

Tame Your Thoughts: Three Tools to Renew Your Mind and Transform Your Life

Leviticus 27

Vows, Dedications, and Redemptions

1–8  27 God spoke to Moses: He said, “Speak to the People of Israel. Tell them, If anyone wants to vow the value of a person to the service of God, set the value of a man between the ages of twenty and sixty at fifty shekels of silver, according to the Sanctuary shekel. For a woman the valuation is thirty shekels. If the person is between the ages of five and twenty, set the value at twenty shekels for a male and ten shekels for a female. If the person is between one month and five years, set the value at five shekels of silver for a boy and three shekels of silver for a girl. If the person is over sixty, set the value at fifteen shekels for a man and ten shekels for a woman. If anyone is too poor to pay the stated amount, he is to present the person to the priest, who will then set the value for him according to what the person making the vow can afford.

9–13  “If he vowed an animal that is acceptable as an offering to God, the animal is given to God and becomes the property of the Sanctuary. He must not exchange or substitute a good one for a bad one, or a bad one for a good one; if he should dishonestly substitute one animal for another, both the original and the substitute become property of the Sanctuary. If what he vowed is a ritually unclean animal, one that is not acceptable as an offering to God, the animal must be shown to the priest, who will set its value, either high or low. Whatever the priest sets will be its value. If the owner changes his mind and wants to redeem it, he must add twenty percent to its value.

14–15  “If a man dedicates his house to God, into the possession of the Sanctuary, the priest assesses its value, setting it either high or low. Whatever value the priest sets, that’s what it is. If the man wants to buy it back, he must add twenty percent to its price and then it’s his again.

16–21  “If a man dedicates to God part of his family land, its value is to be set according to the amount of seed that is needed for it at the rate of fifty shekels of silver to six bushels of barley seed. If he dedicates his field during the year of Jubilee, the set value stays. But if he dedicates it after the Jubilee, the priest will compute the value according to the years left until the next Jubilee, reducing the value proportionately. If the one dedicating it wants to buy it back, he must add twenty percent to its valuation, and then it’s his again. But if he doesn’t redeem it or sells the field to someone else, it can never be bought back. When the field is released in the Jubilee, it becomes holy to God, the possession of the Sanctuary, God’s field. It goes into the hands of the priests.

22–25  “If a man dedicates to God a field he has bought, a field which is not part of the family land, the priest will compute its proportionate value in relation to the next year of Jubilee. The man must pay its value on the spot as something that is now holy to God, belonging to the Sanctuary. In the year of Jubilee it goes back to its original owner, the man from whom he bought it. The valuations will be reckoned by the Sanctuary shekel, at twenty gerahs to the shekel.

26–27  “No one is allowed to dedicate the firstborn of an animal; the firstborn, as firstborn, already belongs to God. No matter if it’s cattle or sheep, it already belongs to God. If it’s one of the ritually unclean animals, he can buy it back at its assessed value by adding twenty percent to it. If he doesn’t redeem it, it is to be sold at its assessed value.

28  “But nothing that a man irrevocably devotes to God from what belongs to him, whether human or animal or family land, may be either sold or bought back. Everything devoted is holy to the highest degree; it’s God’s inalienable property.

29  “No human who has been devoted to destruction can be redeemed. He must be put to death.

30–33  “A tenth of the land’s produce, whether grain from the ground or fruit from the trees, is God’s. It is holy to God. If a man buys back any of the tenth he has given, he must add twenty percent to it. A tenth of the entire herd and flock, every tenth animal that passes under the shepherd’s rod, is holy to God. He is not permitted to pick out the good from the bad or make a substitution. If he dishonestly makes a substitution, both animals, the original and the substitute, become the possession of the Sanctuary and cannot be redeemed.”

34  These are the commandments that God gave to Moses on Mount Sinai for the People of Israel.

Our Daily Bread reading and devotion

Wednesday, September 17, 2025

by Karen Huang

TODAY'S SCRIPTURE

Judges 3:7-11

Othniel

7–8  The People of Israel did evil in God’s sight. They forgot their God and worshiped the Baal gods and Asherah goddesses. God’s hot anger blazed against Israel. He sold them off to Cushan-Rishathaim king of Aram Naharaim. The People of Israel were in servitude to Cushan-Rishathaim for eight years.

9–10  The People of Israel cried out to God and God raised up a savior who rescued them: Caleb’s nephew Othniel, son of his younger brother Kenaz. The Spirit of God came on him and he rallied Israel. He went out to war and God gave him Cushan-Rishathaim king of Aram Naharaim. Othniel made short work of him.

11  The land was quiet for forty years. Then Othniel son of Kenaz died.

Today's Insights

Judges 2:10-19 describes a pattern throughout the book of Judges. When the people no longer “acknowledge[d] the Lord” or “remember[ed] the mighty things he had done for [them]” (v. 10 nlt), they descended into apostasy (abandoned their faith). So God would side with Israel’s enemies to defeat them (v. 15). Then He’d respond to the Israelites’ “groaning” (v. 18) by raising judges to save them. They were given safety while the judge was alive (v. 18), but once the judge died, the pattern would repeat itself (v. 19).

Judges 3:7-11 describes an example of this pattern. God’s anger led to the Israelites being under subjection for eight years (v. 8). When they cried out to God, He raised up Othniel to rescue them through the power of the Holy Spirit (vv. 9-10). As God gave strength to Othniel, we also can rely on His strength to do through us what He alone can do.

God’s Strength

The Spirit of the Lord came on him. Judges 3:10

Her husband’s death began a period of transition for Nora. She took over his hardware business and cared for their three children on her own. “Be strong,” friends often told her. But what does that mean? she’d think. That I must deliver without fail in my responsibilities?

God gave great responsibilities to Othniel in a time of transition for the people of Israel. As discipline for the nation’s idolatry, God had given them “into the hands of Cushan-Rishathaim . . . to whom the Israelites were subject for eight years” (Judges 3:8). Under the cruel king of Mesopotamia, the Israelites “cried out to the Lord,” and “he raised up for them a deliverer” (v. 9)—Othniel, whose name means “God’s strength.”

As the first judge of Israel, Othniel had no predecessor to help him. This military leader had to guide the Israelites back to living out their covenant relationship with God and defend them from their enemies. But because “the Spirit of the Lord came on him” (v. 10), he succeeded. With God’s strength sustaining Othniel’s leadership, “the land had peace for forty years, until [he] died” (v. 11).

How can we truly “be strong”? It’s by knowing we’re not strong and by trusting God to give us His strength. His “grace is sufficient for [us], for [His] power is made perfect in weakness” (2 Corinthians 12:9). God’s strength works through us, doing things only He can do.  

Reflect & Pray

How have you tried to “be strong”? How does Othniel’s story impact your understanding of strength?

Father God, please enable me to rely on Your strength.

Read this article to learn more about God's Motivations.

My Utmost for His Highest, by Oswald Chambers

Wednesday, September 17, 2025

What’s the Good of Temptation?

No temptation has overtaken you except what is common to mankind. — 1 Corinthians 10:13

The word temptation is hardly ever used correctly. We speak of temptation as a sin, but it isn’t. It’s an inherent part of human nature, something every one of us inevitably faces. Temptation isn’t something we can escape; it’s essential to a full-orbed human life. Many of us, however, suffer temptations we have no business suffering—lowly temptations that afflict us because we have refused to let God lift us to a higher plane. On a higher plane, we would still face temptations, but they would be of a completely different order. If God hasn’t lifted me higher, I can be sure it’s because I continue to yield to a lower temptation.

My disposition on the inside—that is, the makeup of my personality—determines what I am tempted by on the outside. The temptation fits the nature of the one tempted and reveals the possibilities of that nature. Each of us has our personal inclinations, but temptation itself is the common inheritance of humanity. I have to watch out if I find myself thinking that no one else has ever been tempted as I am tempted, that no one has ever gone through what I’m going through.

Am I baffled by temptation? Do I have trouble understanding whether the thing tempting me is right or wrong? This is normal, for a time. When I first begin my walk in faith, I may be tempted by things which are generally considered good, but which fall short of highest and best. Temptation promises a shortcut to what I seek, but it will never get me there. The key is to keep my sights firmly set on the highest—on God himself—and let what is merely good pass me by, however tempting it may be to follow it. Though God will not save me from temptation, he has promised to help me in its midst: “Because he himself suffered when he was tempted, he is able to help those who are being tempted” (Hebrews 2:18).

Proverbs 27-29; 2 Corinthians 10

WISDOM FROM OSWALD

The great word of Jesus to His disciples is Abandon. When God has brought us into the relationship of disciples, we have to venture on His word; trust entirely to Him and watch that when He brings us to the venture, we take it.

Studies in the Sermon on the Mount

A Word with You, by Ron Hutchcraft

Wednesday, September 17, 2025

JESUS IN THEIR LANGUAGE - #10093

My life was profoundly affected by the example of five American missionaries who died trying to get the Gospel to a Stone Age tribe in Ecuador who had never heard the name of Jesus. They were actually murdered by the tribe that was then known as the Aucas. We now know them as the Waoranis. Amazingly, the wife of one of those missionaries and the sister of another actually went to the tribe that had killed their loved ones to tell them about Jesus. Today, some of the murderers of the missionaries are pastors of the Waorani church. It's an amazing story.

I had the unforgettable privilege a few years ago of going to the Ecuadorian jungle to tape a radio program about what happened there. And I met Mincaye, one of the killers, one of the pastors. I learned that those missionary women had difficulty translating the Bible into the native language because this tribe literally had no word for or even concept for "forgive." But the message somehow had gotten through to Mincaye. Here's what he said: "What we did to those missionaries was a terrible thing. But one day soon I will see them in heaven because Jesus has washed our hearts."

I'm Ron Hutchcraft and I want to have A Word With You today about "Jesus In Their Language."

A spiritual rescuer had come to people to whom the word "forgive" meant nothing. But God's messenger to them did what effective missionaries have always done. She found a way to say it in words the people could understand. You know, we can do no less for the spiritually dying people around us.

Obviously, the need to translate Christ's message is hard to miss in a foreign setting where there is a clearly different linguistic language. But the need to translate the Jesus-story is easy to miss when our neighbors and friends speak that same linguistic language we do, but they speak a different cultural language. The words of our Christian "tribe" simply have no meaning, or the wrong meaning, to the lost "tribe" next to us. Many lost people assigned to us by God have no better understanding of "born again," or "saved," or "accepting Christ," or "sin" than Mincaye did of "forgive."

In our word for today from the Word of God, we discover one big reason thousands of people from all over the world came to Jesus in the first outreach ever held by the Christian Church. It was Jerusalem, it was Pentecost, and according to Acts 2:6, "Each one heard them (that is the apostles) speaking in his own language."

Now that was a special miracle from God, but it underscores that people must hear Christ's message in a language they can understand, which our church language - which I call Christianese - is not. Maybe you've been transmitting the Good News about Jesus and getting little or no response. Could it be they're stumbling over your vocabulary? You can't just transmit the Good News; you have to translate it into everyday, non-religious words.

In Jesus' parable of the four soils, three of which produced little or no good harvest, we see the major difference between those three soils and the soil that produced great fruit. In each case, Jesus explains that "this is the man who hears the word." But where there was a great harvest, Jesus said, "This is the man who hears the word (and here's the one difference) and understands it" (Matthew 13:23).

We've got life-or-death information we have to deliver. We cannot afford to have our lost family and friends miss it because we said it in words they don't understand. It's time to move beyond the comfort of our Christianese to communicate the message people cannot afford to miss. The words we use could be decisive for each of us in our personal rescue mission for Jesus.

You're God's missionary where you are. If you make the effort to translate the Good News into the language of the person who needs it, you could be part of a life-giving miracle!

Leviticus 26, Bible Reading and Daily Devotionals

Max Lucado Daily: SATAN’S ARSENAL OF UNTRUTHS - September 16, 2025

Satan connives, plots, and deploys tactics. He has a strategy – that’s cause for concern. He is predictable – that is reason for hope. The devil, while potent, is a rotten chess player. He signals his moves in advance. He runs the same play over and over. And since we know it, we can defend against it.

Satan always starts with an untruth. It might be a blatant lie or simply an inaccurate assumption. Either way, it is untrue. Do you remember his words to Eve? “Did God really say, ‘You may not eat from any tree in the garden’?…God knows that when you eat from it your eyes will be opened, and you will be like God, knowing good and evil” (Genesis 3:1,5 NIV).

Satan’s greatest weapon is his arsenal of untruths. Be on alert for those lies that he is telling you.

Tame Your Thoughts: Three Tools to Renew Your Mind and Transform Your Life

Leviticus 26

“Don’t make idols for yourselves; don’t set up an image or a sacred pillar for yourselves, and don’t place a carved stone in your land that you can bow down to in worship. I am God, your God.

2  “Keep my Sabbaths; treat my Sanctuary with reverence. I am God.

“If You Live by My Decrees …”

3–5  “If you live by my decrees and obediently keep my commandments, I will send the rains in their seasons, the ground will yield its crops and the trees of the field their fruit. You will thresh until the grape harvest and the grape harvest will continue until planting time; you’ll have more than enough to eat and will live safe and secure in your land.

6–10  “I’ll make the country a place of peace—you’ll be able to go to sleep at night without fear; I’ll get rid of the wild beasts; I’ll eliminate war. You’ll chase out your enemies and defeat them: Five of you will chase a hundred, and a hundred of you will chase ten thousand and do away with them. I’ll give you my full attention: I’ll make sure you prosper, make sure you grow in numbers, and keep my covenant with you in good working order. You’ll still be eating from last year’s harvest when you have to clean out the barns to make room for the new crops.

11–13  “I’ll set up my residence in your neighborhood; I won’t avoid or shun you; I’ll stroll through your streets. I’ll be your God; you’ll be my people. I am God, your personal God who rescued you from Egypt so that you would no longer be slaves to the Egyptians. I ripped off the harness of your slavery so that you can move about freely.

“But If You Refuse to Obey Me …”

14–17  “But if you refuse to obey me and won’t observe my commandments, despising my decrees and holding my laws in contempt by your disobedience, making a shambles of my covenant, I’ll step in and pour on the trouble: debilitating disease, high fevers, blindness, your life leaking out bit by bit. You’ll plant seed but your enemies will eat the crops. I’ll turn my back on you and stand by while your enemies defeat you. People who hate you will govern you. You’ll run scared even when there’s no one chasing you.

18–20  “And if none of this works in getting your attention, I’ll discipline you seven times over for your sins. I’ll break your strong pride: I’ll make the skies above you like a sheet of tin and the ground under you like cast iron. No matter how hard you work, nothing will come of it: No crops out of the ground, no fruit off the trees.

21–22  “If you defy me and refuse to listen, your punishment will be seven times more than your sins: I’ll set wild animals on you; they’ll rob you of your children, kill your cattle, and decimate your numbers until you’ll think you are living in a ghost town.

23–26  “And if even this doesn’t work and you refuse my discipline and continue your defiance, then it will be my turn to defy you. I, yes I, will punish you for your sins seven times over: I’ll let war loose on you, avenging your breaking of the covenant; when you huddle in your cities for protection, I’ll send a deadly epidemic on you and you’ll be helpless before your enemies; when I cut off your bread supply, ten women will bake bread in one oven and ration it out. You’ll eat, but barely—no one will get enough.

27–35  “And if this—even this!—doesn’t work and you still won’t listen, still defy me, I’ll have had enough and in hot anger will defy you, punishing you for your sins seven times over: famine will be so severe that you’ll end up cooking and eating your sons in stews and your daughters in barbecues; I’ll smash your sex-and-religion shrines and all the paraphernalia that goes with them, and then stack your corpses and the idol-corpses in the same piles—I’ll abhor you; I’ll turn your cities into rubble; I’ll clean out your sanctuaries; I’ll hold my nose at the “pleasing aroma” of your sacrifices. I’ll turn your land into a lifeless moonscape—your enemies who come in to take over will be shocked at what they see. I’ll scatter you all over the world and keep after you with the point of my sword in your backs. There’ll be nothing left in your land, nothing going on in your cities. With you gone and dispersed in the countries of your enemies, the land, empty of you, will finally get a break and enjoy its Sabbath years. All the time it’s left there empty, the land will get rest, the Sabbaths it never got when you lived there.

36–39  “As for those among you still alive, I’ll give them over to fearful timidity—even the rustle of a leaf will throw them into a panic. They’ll run here and there, back and forth, as if running for their lives even though no one is after them, tripping and falling over one another in total confusion. You won’t stand a chance against an enemy. You’ll perish among the nations; the land of your enemies will eat you up. Any who are left will slowly rot away in the enemy lands. Rot. And all because of their sins, their sins compounded by their ancestors’ sins.

“On the Other Hand, If They Confess …”

40–42  “On the other hand, if they confess their sins and the sins of their ancestors, their treacherous betrayal, the defiance that set off my defiance that sent them off into enemy lands; if by some chance they soften their hard hearts and make amends for their sin, I’ll remember my covenant with Jacob, I’ll remember my covenant with Isaac, and, yes, I’ll remember my covenant with Abraham. And I’ll remember the land.

43–45  “The land will be empty of them and enjoy its Sabbaths while they’re gone. They’ll pay for their sins because they refused my laws and treated my decrees with contempt. But in spite of their behavior, while they are among their enemies I won’t reject or abhor or destroy them completely. I won’t break my covenant with them: I am God, their God. For their sake I will remember the covenant with their ancestors whom I, with all the nations watching, brought out of Egypt in order to be their God. I am God.”

46  These are the decrees, laws, and instructions that God established between himself and the People of Israel through Moses at Mount Sinai.

Our Daily Bread reading and devotion

Tuesday, September 16, 2025

by Winn Collier

TODAY'S SCRIPTURE

Romans 12:14-21

Bless your enemies; no cursing under your breath. Laugh with your happy friends when they’re happy; share tears when they’re down. Get along with each other; don’t be stuck-up. Make friends with nobodies; don’t be the great somebody.

17–19  Don’t hit back; discover beauty in everyone. If you’ve got it in you, get along with everybody. Don’t insist on getting even; that’s not for you to do. “I’ll do the judging,” says God. “I’ll take care of it.”

20–21  Our Scriptures tell us that if you see your enemy hungry, go buy that person lunch, or if he’s thirsty, get him a drink. Your generosity will surprise him with goodness. Don’t let evil get the best of you; get the best of evil by doing good.

Today's Insights

Romans 12 is a marvelous treatise from the apostle Paul on how to live out Jesus’ challenge to be salt and light to this dark world (see Matthew 5:13-14). Through the lives of believers in Christ, the world has the opportunity to see God’s goodness and peace on display. Why? Because of the dramatic contrast goodness and peace provide to the evil and conflict around us. Paul’s words also give a powerful picture of how we’re to live out the gospel. Living out our faith isn’t optional—it’s inherent to being witnesses to the life-changing power of the gospel. What we believe must necessarily make a difference in how we live, and when we live out our faith through the power of the Spirit, we put the heart of God on display.

Overcoming Evil with Good

Do not be overcome by evil, but overcome evil with good. Romans 12:21

Doctor Dolittle, the fictional doctor who converses with animals, has delighted fans through books, movies, and plays. However, few people know that author Hugh Lofting first wrote the Dolittle tales to his children from the ghastly trenches of World War I. He later said that the war was too awful to recount in his letters—so he wrote and illustrated stories instead. These whimsical, joy-filled tales were Lofting’s way of pushing back against the war’s horror.

It’s inspiring to see a person moving against the menacing, degrading forces that seem too powerful to thwart. We admire this resilient courage because we fear that injustice, violence, and greed will triumph. Sometimes we fear that the whole world will be “overcome by evil” (Romans 12:21). And these fears are well-founded if we’re left to ourselves. However, God has not left us to ourselves. He fills us with His divine strength, places us in the action, and calls us to “overcome evil with good” (v. 21).

We each overcome evil with good in whatever ways God has put into our hearts. Some of us write beautiful stories. Some of us care for the poor. Some of us make our homes places of welcome. Some of us share God’s story through melody, poetry, or conversation. In a myriad of ways, we carry His goodness and peace into the world (v. 18), overcoming evil as we go.

Reflect & Pray

Where do you see evil lurking? How can you be part of overcoming evil with good?

Dear God, please help me be part of overcoming evil with good.

Check out this article to learn how to live a wholehearted life for Christ.

My Utmost for His Highest, by Oswald Chambers

Tuesday, September 16, 2025

The Divine Region Of Religion

When you pray, go into your room, close the door and pray to your Father, who is unseen. — Matthew 6:6

It’s impossible to conduct your life as a disciple without setting aside definite times for secret prayer. The main idea of the life of faith is “My eyes on God, not on people.” When you pray, your motive shouldn’t be to be known as one who prays. Go into an inner chamber—a place where no one will know you are praying—then shut the door and talk to God in secret. Have no motive other than to know your Father in heaven.

“Do not keep on babbling like pagans, for they think they will be heard because of their many words” (Matthew 6:7). God is never impressed by earnestness. It isn’t because we go to him with an earnest desire to be heard that he hears us. He hears us on the basis of the redemption; only because of what Jesus Christ did on the cross are we able to approach God in prayer. If Jesus Christ has been formed inside us by spiritual rebirth, he will press forward in our minds and change our attitude about prayer. No longer will we be driven by commonsense concerns for our lives. No longer will we go to God to get our earthly desires met. We’ll go in order to get into perfect communion with him.

“Everyone who asks receives” (7:8). We pray pious nonsense, without putting our will into it. Then we say that God doesn’t answer our prayers. But we haven’t asked for anything! “If you remain in me and my words remain in you, ask whatever you wish, and it will be done for you” (John 15:7). Asking means willing ourselves to ask for those things which are in keeping with the God whom Jesus Christ revealed; if we are remaining in him, this is exactly what we’ll do. Whenever Jesus talked about prayer, he talked about it with the simplicity of a child. We complicate things and argue with God. We say, “Yes, Lord, but . . .” Jesus said, simply, “Ask.”

Proverbs 25-26; 2 Corinthians 9

WISDOM FROM OSWALD

Beware of bartering the Word of God for a more suitable conception of your own. 

Disciples Indeed, 386 R

A Word with You, by Ron Hutchcraft

Tuesday, September 16, 2025

DRAWING A LINE - #10092

People become like the environment they spend their time in. At least that's what I've been told. For example, if you work at IBM, you become amazingly well organized for some strange reason. If you live in a college town, or if you work around a college, it's amazing how your vocabulary can change; sometimes increases. Oh, and your clothing? Yeah, it becomes a little bit more collegiate. You know?

I've noticed that people who live near the ocean or resort areas, they just kind of dress, you know, more loose, more casually all year long. If you move from the North to the South, you may very well find your pace slowing down to match your environment.

When I moved to the New York area, I know my driving changed. They say in New York about the roads there that there are two kinds of people, the quick and the dead, and I decided to become the quick. You become like your environment. That seems to be a pretty consistent principle; maybe too consistent.

I'm Ron Hutchcraft and I want to have A Word With You today about "Drawing a Line."

Now, our word for today from the Word of God comes from 2 Timothy 3 - one of the more amazing chapters in the Bible. If you want to read a startling description of the last days of this planet, read 2 Timothy 3 with today's newspaper or news website in your other hand. It's startling because of how it matches up with our headlines. Verse 1 says, "There will be dangerous times." And it talks about these characteristics of people that lead you to believe the reason it's going to be dangerous is because of the death of love. There won't be much love in that world.

Paul's orders to Timothy are included in this chapter, and God's orders to us. Verse 14, listen: "But as for you, you continue in what you have learned and have become convinced of because you know those from whom you have learned it. All scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness. Now, Paul is saying if you live in a world that is racing away from God's standards, you can't afford to become like your environment even a little.

See, there's always a noticeable difference between lost people and God's people. It's kind of my equal distance theory. There's always an equal distance between the standards and lifestyles of the people of God and the people of the world.

Let's say figuratively speaking that the church, or the people of God, are always ten miles closer to God than the world is. The problem is that as the world moves to the left, away from God, so does the church. Now, we're still ten miles away from the marriages of the world, and from the sexual standards of the world, and their hardness, and their love of material things. But as the world moves faster and faster away from God's standards, so do we. We're still the same distance from our culture. So, in a matter of like five or ten years, we Christians are where lost people were only a few years ago, accepting what we thought we would never accept, doing what we never thought we'd do, watching, listening to what we never thought would be part of our lives. But we can feel pretty good about it, because we're better than the folks around us.

But see, the rate of speeding away from God is accelerating right now, and God says, "Hey, you continue where you are! Don't move! Stand still! Don't move any further." He's not saying detach yourself from people who need Him. No, you live in the world, but you don't live as part of it. You don't march to that drumbeat. You know, you feel like you're pretty good if you compare yourself to what the world is doing, or maybe even what most Christians are doing, and saying and accepting. But that's not the measure.

We're to measure ourselves by the God-breathed scriptures of the Lord himself. If you turn the light of God's Word on your lifestyle, maybe you'll see how far you've drifted. You just can't move any more. We've got to get back to God's standards for love, for marriage, for honesty, for family, our relationships.

Our environment is terminally polluted. We can't be like our environment. It's time to draw the line. 

Mark 11:1-18, Bible Reading and Daily Devotionals

Max Lucado Daily: MONITOR YOUR DEFAULT THOUGHTS - September 15, 2025

Monitor your default thoughts. Most of us are unaware of the inner dialogue we carry on with ourselves each day. Appraisals. Criticisms. Assumptions. They are knee-jerk reactions. “I’m so stupid.” “I’ll never get this under control.”

When self-criticism or worry plays like a tape in your head, there is always a reason.  Someone trained you to think this way. They are the result of injury after injury, influence after influence, regret after regret—days, years, decades of immobilizing notions until a person cannot escape.

Does the voice in your head speak with proper authority?  Odds are good that many of your thoughts emerge from an unqualified origin. I hope you come to view each thought through the lens of God’s Word. He, and he alone, has the authority to tell you how to think.

Tame Your Thoughts: Three Tools to Renew Your Mind and Transform Your Life

Mark 11:1-18

Entering Jerusalem on a Colt

1–3  11 When they were nearing Jerusalem, at Bethphage and Bethany on Mount Olives, he sent off two of the disciples with instructions: “Go to the village across from you. As soon as you enter, you’ll find a colt tethered, one that has never yet been ridden. Untie it and bring it. If anyone asks, ‘What are you doing?’ say, ‘The Master needs him, and will return him right away.’ ”

4–7  They went and found a colt tied to a door at the street corner and untied it. Some of those standing there said, “What are you doing untying that colt?” The disciples replied exactly as Jesus had instructed them, and the people let them alone. They brought the colt to Jesus, spread their coats on it, and he mounted.

8–10  The people gave him a wonderful welcome, some throwing their coats on the street, others spreading out rushes they had cut in the fields. Running ahead and following after, they were calling out,

Hosanna!

Blessed is he who comes in God’s name!

Blessed the coming kingdom of our father David!

Hosanna in highest heaven!

11  He entered Jerusalem, then entered the Temple. He looked around, taking it all in. But by now it was late, so he went back to Bethany with the Twelve.

The Cursed Fig Tree

12–14  As they left Bethany the next day, he was hungry. Off in the distance he saw a fig tree in full leaf. He came up to it expecting to find something for breakfast, but found nothing but fig leaves. (It wasn’t yet the season for figs.) He addressed the tree: “No one is going to eat fruit from you again—ever!” And his disciples overheard him.

15–17  They arrived at Jerusalem. Immediately on entering the Temple Jesus started throwing out everyone who had set up shop there, buying and selling. He kicked over the tables of the bankers and the stalls of the pigeon merchants. He didn’t let anyone even carry a basket through the Temple. And then he taught them, quoting this text:

My house was designated a house of prayer for the nations;

You’ve turned it into a hangout for thieves.

18  The high priests and religion scholars heard what was going on and plotted how they might get rid of him. They panicked, for the entire crowd was carried away by his teaching.

Our Daily Bread reading and devotion

Monday, September 15, 2025

by Patricia Raybon

TODAY'S SCRIPTURE

Matthew 28:16-20

Meanwhile, the eleven disciples were on their way to Galilee, headed for the mountain Jesus had set for their reunion. The moment they saw him they worshiped him. Some, though, held back, not sure about worship, about risking themselves totally.

18–20  Jesus, undeterred, went right ahead and gave his charge: “God authorized and commanded me to commission you: Go out and train everyone you meet, far and near, in this way of life, marking them by baptism in the threefold name: Father, Son, and Holy Spirit. Then instruct them in the practice of all I have commanded you. I’ll be with you as you do this, day after day after day, right up to the end of the age.”

Today's Insights

The Gospels describe Jesus as a man who “taught as one who had authority” (Matthew 7:29) and one who “has authority on earth to forgive sins” (9:6). God has “granted him authority over all people that he might give eternal life to all those [God has] given him” (John 17:2). When Christ sent His twelve disciples out to preach, He gave them His authority to do the work (Matthew 10:1). Before He returned to the Father after His death and resurrection, Jesus entrusted to us the task of telling the world the good news. He commanded us to tell others about what He’s done for us and to disciple them (28:19-20). We can let go of doubt, for we’re not going out on our own. Christ promised, “Surely I am with you always, to the very end of the age” (v. 20).

Making Disciples for Christ

Go and make disciples. Matthew 28:19

Early in the basketball season, the coach at our neighborhood middle school seemed to work hardest convincing his players to risk shooting the ball. “Shoot!” he pleaded from the sidelines. His players eagerly passed the ball. Dribbling was a favorite too. The season was half over before most of them would shed their doubts and try to shoot the ball to score. But “going for it” made all the difference. By obeying their coach, letting go of doubt, and trying—even if they often missed the target—they learned to win.

Jesus teaches us to let go of doubt to obey His call to make disciples. He explains, “All authority in heaven and on earth has been given to me. Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you” (Matthew 28:18-20).

In practical terms, this can mean stepping out of our comfort to share our story of what God has done for us. Or getting involved in the lives of our hurting neighbors, showing them Jesus’ love. Such approaches work, but only if we let go and try them.

Above all, we go in Jesus’ authority to attempt what may look hard—making disciples. But we need not fear. Jesus promised: “Surely I am with you always, to the very end of the age” (v. 20).

Reflect & Pray

What fears and doubts do you have about making disciples? Why? How can you obey Christ’s call?

I need practice making disciples, dear Father, but please encourage me to let go of doubt and try.

Learn more about the work God is doing in our lives by reading the Mission of God.

My Utmost for His Highest, by Oswald Chambers

Monday, September 15, 2025

What to Renounce

We have renounced secret and shameful ways; we do not use deception, nor do we distort the word of God. — 2 Corinthians 4:2

Have you renounced all secret and shameful ways, all thoughts and behaviors that your sense of honor won’t allow to come to light? You know you can easily keep them hidden. Is there a thought in your heart about another person that you wouldn’t want revealed? Renounce it as soon as it springs up. Renounce all such thoughts, until there is nothing hidden or dishonest or cunning about you. Envy, jealousy, strife—these things don’t necessarily arise from your sinful disposition, but rather from the makeup of your body, which was used for this kind of thing in days gone by. “Therefore, since Christ suffered in his body, arm yourselves also with the same attitude, because whoever suffers in the body is done with sin” (1 Peter 4:1). Maintain a continual watchfulness over your flesh, so that nothing shameful arises in your life.

“Not walking in craftiness, nor handling the word of God deceitfully . . .” (2 Corinthians 4:2 kjv). To renounce craftiness is to give up the kind of sly, cunning arguments that will allow you to make your point. Craftiness is a great trap. You know that God will let you work in one way only—complete honesty and adherence to the gospel. Never try to catch people in any other way; God’s judgment will be upon you if you do.

Never blunt your sense of doing your utmost for God’s highest, and never compare yourself to others. Others may be operating in ways that are perfectly all right for them, but which for you would be sly and cunning. If you were to engage in these methods, it would mean using craftiness to achieve an end other than his highest, blunting the motive God gave you. Remember that God has given you a different point of view—his. Many have backed down because they are afraid of looking at things from God’s viewpoint.

Proverbs 22-24; 2 Corinthians 8

WISDOM FROM OSWALD

We all have the trick of saying—If only I were not where I am!—If only I had not got the kind of people I have to live with! If our faith or our religion does not help us in the conditions we are in, we have either a further struggle to go through, or we had better abandon that faith and religion. 

The Shadow of an Agony, 1178 L

A Word with You, by Ron Hutchcraft

Monday, September 15, 2025

A FATAL SHOT, A WOUNDED GENERATION - #10091

On September 11, twenty-four years ago, I saw the Twin Towers crumble to dust. And then, on September 11th this time around, I saw so many people grieving the shocking assassination of a hugely popular Gen Z influencer in front of 3,000 people.

In both cases, millions of people were devastated in disbelief and grief. Including reporters, politicians, law enforcement people - and lots of ordinary folks. And certainly the 2001 tragedy had a scope much greater, but this assassination hit many young people very personally.

I found myself praying, again, what I cried out to God 24 years ago. "God, what do You see here?"

The answer has been the same both times.

Souls. Lost souls. Grieving souls. Eternal souls.

I'm Ron Hutchcraft, and I want to have A Word With You today about "A Fatal Shot, A Wounded Generation."

Working with young people my entire life, I've seen many of them become less engaged with their world and with current events. A lot of them know more about Taylor Swift's love life but can't find Ukraine on a map or tell you the name of the Vice President. But they were drawn to Charlie Kirk, and he was dedicated to involving them in the major issues of our time.

A prime time CNN host said: "If you don't know who Charlie Kirk is, ask your teenager or your college student."

He was, in a sense, a generational prophet to many of them. He had over five million followers on X (formerly Twitter) and hundreds of thousands of listeners to his podcast and radio program. A lot of people have said that this generation is disconnected. But listen, they connected with Charlie Kirk.

To countless millions of young people, he was finally a voice they could trust. Suddenly, he was gone.

For me, this isn't about Charlie Kirk's politics or his culture war perspectives. It is, of course, about his wife Erika and their two children. I'm so glad the Bible says, "the Lord is close to the brokenhearted" (Psalm 34:18). She has a relationship with Him. I pray Jesus will hold them close in His big arms.

I do see what God showed me on that dark September 11 years ago. Those souls. The emotional outpouring that has flooded social media gives testimony to the deep sense of personal loss so many young people are feeling now.

After the tragic events of September 11, 2001, there was a hole in our hearts that none of our usual "go to" answers could fill. So we turned to God. Churches were full. Prayer was everywhere. Many people opened their hearts to Jesus who died for them and beat death by His Resurrection.

For many contemporary young people, this recent loss has left their own hole in their heart. That's where it's about "souls." This trauma will be, for many, a "turning point." Sadly for some, to anger, retribution, disillusionment, despair. All destinations devoid of hope.

Or to Jesus, whose hope is stronger than death, guaranteed by an empty tomb. Which brings us to our word for today from the Word of God, which happens to be a verse that Charlie's wife posted hours before his death.

Psalm 46:1 - "God is our refuge and strength. An ever present help in trouble."

We are desperate for a generation that doesn't carry all our baggage. A spiritual awakening may well be our only real hope. And our young people may be our only real hope of a better tomorrow. I'm praying the death of a looked-to leader may lead them to the Leader whose life and hope are eternal.

Jesus called us to tell our world about His unloseable love - and then to let them experience that love through us. That was his final order.

I think about the Changing of the Guard at the Tomb of the Unknown Soldier, where the guard coming on and the guard coming off exchange these words. The current guard says, "Orders remain unchanged." And the new guard says, "Orders acknowledged."

We have our orders from our Master - to be His witnesses.

No matter the loss, no matter the cost. Our orders remain unchanged.

Leviticus 25, Bible Reading and Daily Devotionals

Max Lucado: An Advocate

Not all guilt is bad.  God uses appropriate doses of guilt to awaken us to sin!

God’s guilt brings enough regret to change us! Satan’s guilt brings enough regret to enslave us.  Don’t let him lock his shackles on you.

Colossians 3:3 reminds us, “your life is hidden with Christ in God.”

When he looks at you, he sees Jesus first.  In the Chinese language the word for “righteousness” is a combination of two characters, the figure of a lamb and a person.  The lamb is on top, covering the person.  Whenever God looks down at you, this is what he sees:  The perfect Lamb of God covering you.

It boils down to this choice:  Do you trust your Advocate—God or your Accuser—Satan?  Give no heed to Satan’s voice.  You have an advocate with the Father, Jesus Christ the righteous!

From GRACE

Leviticus 25

“The Land Will Observe a Sabbath to God”

1–7  25 God spoke to Moses at Mount Sinai: “Speak to the People of Israel. Tell them, When you enter the land which I am going to give you, the land will observe a Sabbath to God. Sow your fields, prune your vineyards, and take in your harvests for six years. But the seventh year the land will take a Sabbath of complete and total rest, a Sabbath to God; you will not sow your fields or prune your vineyards. Don’t reap what grows of itself; don’t harvest the grapes of your untended vines. The land gets a year of complete and total rest. But you can eat from what the land volunteers during the Sabbath year—you and your men and women servants, your hired hands, and the foreigners who live in the country, and, of course, also your livestock and the wild animals in the land can eat from it. Whatever the land volunteers of itself can be eaten.

“The Fiftieth Year Shall Be a Jubilee for You”

8–12  “Count off seven Sabbaths of years—seven times seven years: Seven Sabbaths of years adds up to forty-nine years. Then sound loud blasts on the ram’s horn on the tenth day of the seventh month, the Day of Atonement. Sound the ram’s horn all over the land. Sanctify the fiftieth year; make it a holy year. Proclaim freedom all over the land to everyone who lives in it—a Jubilee for you: Each person will go back to his family’s property and reunite with his extended family. The fiftieth year is your Jubilee year: Don’t sow; don’t reap what volunteers itself in the fields; don’t harvest the untended vines because it’s the Jubilee and a holy year for you. You’re permitted to eat from whatever volunteers itself in the fields.

13  “In this year of Jubilee everyone returns home to his family property.

14–17  “If you sell or buy property from one of your countrymen, don’t cheat him. Calculate the purchase price on the basis of the number of years since the Jubilee. He is obliged to set the sale price on the basis of the number of harvests remaining until the next Jubilee. The more years left, the more money; you can raise the price. But the fewer years left, the less money; decrease the price. What you are buying and selling in fact is the number of crops you’re going to harvest. Don’t cheat each other. Fear your God. I am God, your God.

18–22  “Keep my decrees and observe my laws and you will live secure in the land. The land will yield its fruit; you will have all you can eat and will live safe and secure. Do I hear you ask, ‘What are we going to eat in the seventh year if we don’t plant or harvest?’ I assure you, I will send such a blessing in the sixth year that the land will yield enough for three years. While you plant in the eighth year, you will eat from the old crop and continue until the harvest of the ninth year comes in.

23–24  “The land cannot be sold permanently because the land is mine and you are foreigners—you’re my tenants. You must provide for the right of redemption for any of the land that you own.

25–28  “If one of your brothers becomes poor and has to sell any of his land, his nearest relative is to come and buy back what his brother sold. If a man has no one to redeem it but he later prospers and earns enough for its redemption, he is to calculate the value since he sold it and refund the balance to the man to whom he sold it; he can then go back to his own land. If he doesn’t get together enough money to repay him, what he sold remains in the possession of the buyer until the year of Jubilee. In the Jubilee it will be returned and he can go back and live on his land.

29–31  “If a man sells a house in a walled city, he retains the right to buy it back for a full year after the sale. At any time during that year he can redeem it. But if it is not redeemed before the full year has passed, it becomes the permanent possession of the buyer and his descendants. It is not returned in the Jubilee. However, houses in unwalled villages are treated the same as fields. They can be redeemed and have to be returned at the Jubilee.

32–34  “As to the Levitical cities, houses in the cities owned by the Levites are always subject to redemption. Levitical property is always redeemable if it is sold in a town that they hold and reverts to them in the Jubilee, because the houses in the towns of the Levites are their property among the People of Israel. The pastures belonging to their cities may not be sold; they are their permanent possession.

35–38  “If one of your brothers becomes indigent and cannot support himself, help him, the same as you would a foreigner or a guest so that he can continue to live in your neighborhood. Don’t gouge him with interest charges; out of reverence for your God help your brother to continue to live with you in the neighborhood. Don’t take advantage of his plight by running up big interest charges on his loans, and don’t give him food for profit. I am your God who brought you out of Egypt to give you the land of Canaan and to be your God.

39–43  “If one of your brothers becomes indigent and has to sell himself to you, don’t make him work as a slave. Treat him as a hired hand or a guest among you. He will work for you until the Jubilee, after which he and his children are set free to go back to his clan and his ancestral land. Because the People of Israel are my servants whom I brought out of Egypt, they must never be sold as slaves. Don’t tyrannize them; fear your God.

44–46  “The male and female slaves which you have are to come from the surrounding nations; you are permitted to buy slaves from them. You may also buy the children of foreign workers who are living among you temporarily and from their clans which are living among you and have been born in your land. They become your property. You may will them to your children as property and make them slaves for life. But you must not tyrannize your brother Israelites.

47–53  “If a foreigner or temporary resident among you becomes rich and one of your brothers becomes poor and sells himself to the foreigner who lives among you or to a member of the foreigner’s clan, he still has the right of redemption after he has sold himself. One of his relatives may buy him back. An uncle or cousin or any close relative of his extended family may redeem him. Or, if he gets the money together, he can redeem himself. What happens then is that he and his owner count out the time from the year he sold himself to the year of Jubilee; the buy-back price is set according to the wages of a hired hand for that number of years. If many years remain before the Jubilee, he must pay back a larger share of his purchase price, but if only a few years remain until the Jubilee, he is to calculate his redemption price accordingly. He is to be treated as a man hired from year to year. You must make sure that his owner does not tyrannize him.

54–55  “If he is not redeemed in any of these ways, he goes free in the year of Jubilee, he and his children, because the People of Israel are my servants, my servants whom I brought out of Egypt. I am God, your God.

Our Daily Bread reading and devotion

Sunday, September 14, 2025

by Lisa M. Samra

TODAY'S SCRIPTURE

Isaiah 40:10-11, 29-31

Look at him! God, the Master, comes in power,

ready to go into action.

He is going to pay back his enemies

and reward those who have loved him.

Like a shepherd, he will care for his flock,

gathering the lambs in his arms,

Hugging them as he carries them,

leading the nursing ewes to good pasture.

He energizes those who get tired,

gives fresh strength to dropouts.

For even young people tire and drop out,

young folk in their prime stumble and fall.

But those who wait upon God get fresh strength.

They spread their wings and soar like eagles,

They run and don’t get tired,

they walk and don’t lag behind.

Today's Insights

Isaiah 40 signals a shift in this prophetic book. Up to this point, the prophecies have focused on the situation of the people of Judah and their looming judgment. They’ve repeatedly broken God’s covenant made with them through Moses. Now Isaiah looks far ahead, and the tone shifts dramatically. But what is this “reward” he refers to in verse 10? The context is militaristic: “the Sovereign Lord comes with power, and he rules with a mighty arm.” Hence, reward likely refers to the spoils taken in battle. And what is “his recompense” (v. 10)? It’s either the repayment God will give to His people when He restores them or the vengeance He’ll pour out on those who’ve oppressed them. Such militant language is ironic given the compassionate tone of so much of this chapter. God’s strength, appropriately displayed, enables Him to show us this great compassion and comfort as we meet the challenges of each day.

God’s Tender Care

He gathers the lambs in his arms and carries them close to his heart. Isaiah 40:11

Sitting in the hospital’s neonatal intensive care unit, I visited with a mother as her newborn baby cuddled up against her chest. In this technologically advanced medical facility, the doctors had recommended a very low-tech “prescription” to improve and strengthen the child’s health—the new mom was to spend extended periods of time simply holding her daughter.

There’s almost nothing like the overwhelming love and tender compassion of a parent providing healing comfort for a child. We see this powerful imagery in the prophet Isaiah’s description of God with His people.

Even after prophesying impending exile for the nation of Israel because they’d rejected God (Isaiah 39:5-7), Isaiah emphasized to the people that God still loved them and would always provide for them. God’s tender compassion and secure care is evident in the beautiful metaphor where He is described as a shepherd who, much like a loving father, gathers His sheep “in his arms and carries them close to his heart” (40:11).

God’s presence grants us peace and protection and reminds us that He carries us close to His heart, like a newborn baby with its mother. As He “gives strength to the weary and increases the power of the weak” (v. 29), the Spirit’s healing comfort allows us to meet the challenges of each day.

Reflect & Pray

What comes to mind when you think about the love of a mother for her newborn baby? How has God’s protective and loving care strengthened you?

Heavenly Father, I'm so grateful that You hold me close to Your heart.

Learn more about God's care by reading He Knows What I Need.

My Utmost for His Highest, by Oswald Chambers

Sunday, September 14, 2025

Imagination versus Inspiration

. . . the simplicity that is in Christ. — 2 Corinthians 11:3

Simplicity is the secret to seeing things clearly. After being saved, a Christian may not think clearly for a long time. But a Christian ought to see clearly, without any trouble, from the very start. You cannot think a spiritual muddle clear; you have to obey it clear. In intellectual matters you can think things out, but in spiritual matters you will think yourself into cotton wool.

If there’s something in your life on which God has put pressure, obey him in that matter. Bring your imagination into captivity to the obedience of Christ, and everything will become as clear as day. The ability to reason it out will come afterward, but reason never helps us see. We see like little children. When we try to be wise, we see nothing: “You have hidden these things from the wise and learned, and revealed them to little children” (Matthew 11:25).

The tiniest thing we allow into our lives that isn’t under the control of the Holy Spirit is enough to account for a spiritual muddle, and all the thinking we do about it will never make it clear. But the instant we obey, we see. This is humiliating because when we are in a muddle, we know the reason is the temper of our mind. When our natural power of insight is devoted to the Holy Spirit, it becomes the power of perceiving God’s will, and the whole of our life is kept in simplicity.

Proverbs 19-21; 2 Corinthians 7

WISDOM FROM OSWALD

The emphasis to-day is placed on the furtherance of an organization; the note is, “We must keep this thing going.” If we are in God’s order the thing will go; if we are not in His order, it won’t. 

Conformed to His Image, 357 R