Confirming One’s Calling and Election

2 Peter 1:5-7 5 For this very reason, make every effort to add to your faith goodness; and to goodness, knowledge; 6 and to knowledge, self-control; and to self-control, perseverance; and to perseverance, godliness; 7 and to godliness, mutual affection; and to mutual affection, love. 8 For if you possess these qualities in increasing measure, they will keep you from being ineffective and unproductive in your knowledge of our Lord Jesus Christ.

Tuesday, October 30, 2012

1 Chronicles 8 bible reading and devotionals.


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MaxLucado.com: God Loves You Still

We give more applause to a brawny ball-carrier than we do to the God who made us.  We sing more songs to the moon than to the Christ who saved us. And if He doesn’t give us what we want, we say He doesn’t exist.  God has every reason to abandon us. I sure would. I’d wash my hands of the whole mess and start over.  But does He?

You think you’ve committed an act that places you outside His love?  You think He’d love you more if you hadn’t done it, right?  You think He would love you more if you did more, right?  Wrong.  Wrong.  God’s love sees your sin and loves you still.  Do you need to repent?  Yes.  But do you repent for His sake or yours?  Yours!

God’s love needs no bolstering.  And He could not love you more than He does right now.

“For I am convinced that neither death nor life, neither angels nor demons, neither the present nor the future, nor any powers, neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord.” (Romans 8:38-39)

From A Gentle Thunder

1 Chronicles 8

The Genealogy of Saul the Benjamite

8 Benjamin was the father of Bela his firstborn,

Ashbel the second son, Aharah the third,

2 Nohah the fourth and Rapha the fifth.

3 The sons of Bela were:

Addar, Gera, Abihud,[g] 4 Abishua, Naaman, Ahoah, 5 Gera, Shephuphan and Huram.

6 These were the descendants of Ehud, who were heads of families of those living in Geba and were deported to Manahath:

7 Naaman, Ahijah, and Gera, who deported them and who was the father of Uzza and Ahihud.

8 Sons were born to Shaharaim in Moab after he had divorced his wives Hushim and Baara. 9 By his wife Hodesh he had Jobab, Zibia, Mesha, Malkam, 10 Jeuz, Sakia and Mirmah. These were his sons, heads of families. 11 By Hushim he had Abitub and Elpaal.

12 The sons of Elpaal:

Eber, Misham, Shemed (who built Ono and Lod with its surrounding villages), 13 and Beriah and Shema, who were heads of families of those living in Aijalon and who drove out the inhabitants of Gath.

14 Ahio, Shashak, Jeremoth, 15 Zebadiah, Arad, Eder, 16 Michael, Ishpah and Joha were the sons of Beriah.

17 Zebadiah, Meshullam, Hizki, Heber, 18 Ishmerai, Izliah and Jobab were the sons of Elpaal.

19 Jakim, Zikri, Zabdi, 20 Elienai, Zillethai, Eliel, 21 Adaiah, Beraiah and Shimrath were the sons of Shimei.

22 Ishpan, Eber, Eliel, 23 Abdon, Zikri, Hanan, 24 Hananiah, Elam, Anthothijah, 25 Iphdeiah and Penuel were the sons of Shashak.

26 Shamsherai, Shehariah, Athaliah, 27 Jaareshiah, Elijah and Zikri were the sons of Jeroham.

28 All these were heads of families, chiefs as listed in their genealogy, and they lived in Jerusalem.

29 Jeiel[h] the father[i] of Gibeon lived in Gibeon.

His wife’s name was Maakah, 30 and his firstborn son was Abdon, followed by Zur, Kish, Baal, Ner,[j] Nadab, 31 Gedor, Ahio, Zeker 32 and Mikloth, who was the father of Shimeah. They too lived near their relatives in Jerusalem.

33 Ner was the father of Kish, Kish the father of Saul, and Saul the father of Jonathan, Malki-Shua, Abinadab and Esh-Baal.[k]

34 The son of Jonathan:

Merib-Baal,[l] who was the father of Micah.

35 The sons of Micah:

Pithon, Melek, Tarea and Ahaz.

36 Ahaz was the father of Jehoaddah, Jehoaddah was the father of Alemeth, Azmaveth and Zimri, and Zimri was the father of Moza. 37 Moza was the father of Binea; Raphah was his son, Eleasah his son and Azel his son.

38 Azel had six sons, and these were their names:

Azrikam, Bokeru, Ishmael, Sheariah, Obadiah and Hanan. All these were the sons of Azel.

39 The sons of his brother Eshek:

Ulam his firstborn, Jeush the second son and Eliphelet the third. 40 The sons of Ulam were brave warriors who could handle the bow. They had many sons and grandsons—150 in all.

All these were the descendants of Benjamin.


Our Daily Bread reading and devotion

Read: 1 Kings 11:1-13

Solomon Turns from the Lord

11 Now King Solomon loved many foreign women, along with the daughter of Pharaoh: Moabite, Ammonite, Edomite, Sidonian, and Hittite women, 2 from the nations concerning which the Lord had said to the people of Israel, “You shall not enter into marriage with them, neither shall they with you, for surely they will turn away your heart after their gods.” Solomon clung to these in love. 3 He had 700 wives, who were princesses, and 300 concubines. And his wives turned away his heart. 4 For when Solomon was old his wives turned away his heart after other gods, and his heart was not wholly true to the Lord his God, as was the heart of David his father. 5 For Solomon went after Ashtoreth the goddess of the Sidonians, and after Milcom the abomination of the Ammonites. 6 So Solomon did what was evil in the sight of the Lord and did not wholly follow the Lord, as David his father had done. 7 Then Solomon built a high place for Chemosh the abomination of Moab, and for Molech the abomination of the Ammonites, on the mountain east of Jerusalem. 8 And so he did for all his foreign wives, who made offerings and sacrificed to their gods.

The Lord Raises Adversaries

9 And the Lord was angry with Solomon, because his heart had turned away from the Lord, the God of Israel, who had appeared to him twice 10 and had commanded him concerning this thing, that he should not go after other gods. But he did not keep what the Lord commanded. 11 Therefore the Lord said to Solomon, “Since this has been your practice and you have not kept my covenant and my statutes that I have commanded you, I will surely tear the kingdom from you and will give it to your servant. 12 Yet for the sake of David your father I will not do it in your days, but I will tear it out of the hand of your son. 13 However, I will not tear away all the kingdom, but I will give one tribe to your son, for the sake of David my servant and for the sake of Jerusalem that I have chosen.”

Stand Fast

October 30, 2012 — by Jennifer Benson Schuldt

Shine as lights in the world, holding fast the word of life. —Philippians 2:15-16

As I waited to make a right-hand turn at a busy intersection, an ambulance appeared over the crest of a hill, speeding in my direction. Someone behind me honked, urging me into the crossroads. I knew the ambulance would be unlikely to stop and that it could have been disastrous to make my turn. So I kept my foot on the brake pedal and stayed put.

Spiritually speaking, we need to “stay put” and remain faithful to God despite pressure from others. King Solomon had to learn this the hard way. He began his reign by asking God for wisdom (1 Kings 3:9), and his prayer at the dedication of the temple revealed his loyalty (8:23,61). But he did not remain committed. He married many foreign women who eventually influenced him to worship other gods. By the end of his life, his “heart was not loyal to the Lord” (11:1-6; Neh. 13:26).

Today, just as in ancient times, people may prompt us to shift our loyalty away from God and His truth. Yet with God’s help we can hold fast to the word of life (Phil. 2:16). If you feel pressured to enter a dangerous intersection of beliefs, study God’s Word, put on His armor (Eph. 6:10-18), and ask the Holy Spirit for help (1 Cor. 2:10-12). Then stand fast with your fellow believers in Christ.

Stand up, stand up for Jesus,
Stand in His strength alone;
The arm of flesh will fail you—
Ye dare not trust your own. —Duffield
To avoid being pulled into error, keep a firm grip on the truth.


My Utmost for His Highest, by Oswald Chambers
October 30, 2012

Faith

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Without faith it is impossible to please Him . . . —Hebrews 11:6

Faith in active opposition to common sense is mistaken enthusiasm and narrow-mindedness, and common sense in opposition to faith demonstrates a mistaken reliance on reason as the basis for truth. The life of faith brings the two of these into the proper relationship. Common sense and faith are as different from each other as the natural life is from the spiritual, and as impulsiveness is from inspiration. Nothing that Jesus Christ ever said is common sense, but is revelation sense, and is complete, whereas common sense falls short. Yet faith must be tested and tried before it becomes real in your life. “We know that all things work together for good . . .” (Romans 8:28) so that no matter what happens, the transforming power of God’s providence transforms perfect faith into reality. Faith always works in a personal way, because the purpose of God is to see that perfect faith is made real in His children.

For every detail of common sense in life, there is a truth God has revealed by which we can prove in our practical experience what we believe God to be. Faith is a tremendously active principle that always puts Jesus Christ first. The life of faith says, “Lord, You have said it, it appears to be irrational, but I’m going to step out boldly, trusting in Your Word” (for example, see Matthew 6:33). Turning intellectual faith into our personal possession is always a fight, not just sometimes. God brings us into particular circumstances to educate our faith, because the nature of faith is to make the object of our faith very real to us. Until we know Jesus, God is merely a concept, and we can’t have faith in Him. But once we hear Jesus say, “He who has seen Me has seen the Father” (John 14:9) we immediately have something that is real, and our faith is limitless. Faith is the entire person in the right relationship with God through the power of the Spirit of Jesus Christ.


A Word with You, by Ron Hutchcraft

Keep the Child Alive - #6732

Tuesday, October 30, 2012

There's a little boy or girl inside of you. Yeah, and you don't want to lose that little person no matter how many birthdays you have. Oh, the little boy in me is brought out by - well, let's say probably three life experiences. The first snowfall - that's one.

The second one is Christmas. I think that in many of us there's a little kid that sort of comes out at Christmas, and if we can't get toys for ourselves, we go buy them for our kids. Right? So, Christmas sort of brings out the child in you. And then, I have to admit, well, this isn't a commercial. But like going to Disney World - yeah, when you walk into the Magic Kingdom something happens and you feel about five years old again. Actually, there's one life experience that should bring out the kid in all of us.

I'm Ron Hutchcraft, and I want to have A Word With You today about "Keep the Child Alive."

Now, our word for today from the Word of God comes from Mark 10:15. "Jesus said, 'I tell you the truth. Anyone who will not receive the Kingdom of God like a little child will never enter it.'" Now, Jesus is speaking here about our attitude toward the Kingdom of God. What does He mean by that? Well, if you wanted to give a simple definition, the Kingdom of God means God's rule in your life.

Now, what's your attitude toward God ruling your life; God's plans for your life? Well, it's supposed to be like a little child. I wonder if we don't over-complicate our faith sometimes. We accumulate biblical insights and we get these theological categories, and these big words, and pretty soon we've got a name for everything spiritual. We've got everything nicely organized and categorized. And then maybe we carry extensive spiritual responsibilities; I know I do. And we start to develop this analytical, kind of clinical approach to what was once just simply grabbing onto Jesus' hand like a little child.

You ever been to a children's program at church? It's so refreshing to see their little faces all lit up, and sometimes singing off key; but singing from their heart these praise songs to the Lord. There's just innocence. They're unpretentious; they've just got this happy love for Jesus. You can see it when a child sings. You remember when you first learned those words, "Jesus loves me, this I know. For the Bible tells me so." I can remember. They don't carry a tune so well, and their theology is not very well developed, but they just love Jesus.

Could it be that you've lost that trusting little child under all your layers of spiritual sophistication? The joy of knowing Jesus is for those who daily grab His hand and say, "Where to today, Jesus? Anywhere You take me is fine." The glow is for those with the openness of a child who can drop all the theological language and just say, "Jesus, I'm scared. Jesus, I'm hurt. I'm lost. I'm weak. I need You."

Maybe for you it's time to re-awaken that childlike faith that got you started in Christ in the first place. He'll do the leading. He'll do the providing. He'll do the protecting. He'll do the carrying.

The first snow? Christmas? Amusement parks? They may or may not bring out the child in you. But knowing Jesus, trusting Jesus? That should keep the child alive in you. And I am so grateful that what Jesus did for us He said requires simply the faith of a little child to possess it. What He did on the cross, dying for our sins, loving us enough to pay the penalty we deserve, that that is something a child can grasp, and theologians can explore the depths of.

I sometimes think we've over-complicated knowing God. When it comes back to what that little child learned to sing, "Jesus loves me, this I know, for the Bible tells me so." I wonder for all your years in church and all you know about Jesus, you've missed Him. Somehow you have missed Christ in all your Christianity, because there's never been that reaching up and grabbing His nail-pierced hand and saying, "Jesus, what You did on the cross is my only hope. I am Yours." Let it happen today.

And if you want more information on how to get started with Him, go to our website as soon as you can, YoursForLife.net, so you will be able to say with full confidence, "Jesus loves me. This I know."

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