1 Chronicles 9 bible reading and devotionals.

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MaxLucado.com: Tailor-Made

Lucille Ball said the secret of staying young is to live honestly, eat slowly, and lie about your age.  It’s hard to lie about the obvious.  When you’re young you make a lot of faces in the mirror.  When you’re old the mirror gets even.

Growing older.  Aging.  We laugh about it and we groan about it.  We resist it, but we can’t stop it.  And with the chuckles and wrinkles come some serious thoughts and questions about what happens when we die.

God is doing what any father would do.  He’s providing a better place for us.  A place to rest.  A place He has prepared for us.  Heaven isn’t mass-produced; it’s tailor-made. We must trust God.  We must trust not only that He does what is best, but that He knows what’s ahead.

This world wears like a borrowed shirt.  Heaven will fit like one tailor-made!

From A Gentle Thunder

1 Chronicles 9

9 All Israel was listed in the genealogies recorded in the book of the kings of Israel and Judah. They were taken captive to Babylon because of their unfaithfulness.

The People in Jerusalem

2 Now the first to resettle on their own property in their own towns were some Israelites, priests, Levites and temple servants.

3 Those from Judah, from Benjamin, and from Ephraim and Manasseh who lived in Jerusalem were:

4 Uthai son of Ammihud, the son of Omri, the son of Imri, the son of Bani, a descendant of Perez son of Judah.

5 Of the Shelanites[m]:

Asaiah the firstborn and his sons.

6 Of the Zerahites:

Jeuel.

The people from Judah numbered 690.

7 Of the Benjamites:

Sallu son of Meshullam, the son of Hodaviah, the son of Hassenuah;

8 Ibneiah son of Jeroham; Elah son of Uzzi, the son of Mikri; and Meshullam son of Shephatiah, the son of Reuel, the son of Ibnijah.

9 The people from Benjamin, as listed in their genealogy, numbered 956. All these men were heads of their families.

10 Of the priests:

Jedaiah; Jehoiarib; Jakin;

11 Azariah son of Hilkiah, the son of Meshullam, the son of Zadok, the son of Meraioth, the son of Ahitub, the official in charge of the house of God;

12 Adaiah son of Jeroham, the son of Pashhur, the son of Malkijah; and Maasai son of Adiel, the son of Jahzerah, the son of Meshullam, the son of Meshillemith, the son of Immer.

13 The priests, who were heads of families, numbered 1,760. They were able men, responsible for ministering in the house of God.

14 Of the Levites:

Shemaiah son of Hasshub, the son of Azrikam, the son of Hashabiah, a Merarite; 15 Bakbakkar, Heresh, Galal and Mattaniah son of Mika, the son of Zikri, the son of Asaph; 16 Obadiah son of Shemaiah, the son of Galal, the son of Jeduthun; and Berekiah son of Asa, the son of Elkanah, who lived in the villages of the Netophathites.

17 The gatekeepers:

Shallum, Akkub, Talmon, Ahiman and their fellow Levites, Shallum their chief 18 being stationed at the King’s Gate on the east, up to the present time. These were the gatekeepers belonging to the camp of the Levites. 19 Shallum son of Kore, the son of Ebiasaph, the son of Korah, and his fellow gatekeepers from his family (the Korahites) were responsible for guarding the thresholds of the tent just as their ancestors had been responsible for guarding the entrance to the dwelling of the Lord. 20 In earlier times Phinehas son of Eleazar was the official in charge of the gatekeepers, and the Lord was with him. 21 Zechariah son of Meshelemiah was the gatekeeper at the entrance to the tent of meeting.

22 Altogether, those chosen to be gatekeepers at the thresholds numbered 212. They were registered by genealogy in their villages. The gatekeepers had been assigned to their positions of trust by David and Samuel the seer. 23 They and their descendants were in charge of guarding the gates of the house of the Lord—the house called the tent of meeting. 24 The gatekeepers were on the four sides: east, west, north and south. 25 Their fellow Levites in their villages had to come from time to time and share their duties for seven-day periods. 26 But the four principal gatekeepers, who were Levites, were entrusted with the responsibility for the rooms and treasuries in the house of God. 27 They would spend the night stationed around the house of God, because they had to guard it; and they had charge of the key for opening it each morning.

28 Some of them were in charge of the articles used in the temple service; they counted them when they were brought in and when they were taken out. 29 Others were assigned to take care of the furnishings and all the other articles of the sanctuary, as well as the special flour and wine, and the olive oil, incense and spices. 30 But some of the priests took care of mixing the spices. 31 A Levite named Mattithiah, the firstborn son of Shallum the Korahite, was entrusted with the responsibility for baking the offering bread. 32 Some of the Kohathites, their fellow Levites, were in charge of preparing for every Sabbath the bread set out on the table.

33 Those who were musicians, heads of Levite families, stayed in the rooms of the temple and were exempt from other duties because they were responsible for the work day and night.

34 All these were heads of Levite families, chiefs as listed in their genealogy, and they lived in Jerusalem.

The Genealogy of Saul

35 Jeiel the father[n] of Gibeon lived in Gibeon.

His wife’s name was Maakah, 36 and his firstborn son was Abdon, followed by Zur, Kish, Baal, Ner, Nadab, 37 Gedor, Ahio, Zechariah and Mikloth. 38 Mikloth was the father of Shimeam. They too lived near their relatives in Jerusalem.

39 Ner was the father of Kish, Kish the father of Saul, and Saul the father of Jonathan, Malki-Shua, Abinadab and Esh-Baal.[o]

40 The son of Jonathan:

Merib-Baal,[p] who was the father of Micah.

41 The sons of Micah:

Pithon, Melek, Tahrea and Ahaz.[q]

42 Ahaz was the father of Jadah, Jadah[r] was the father of Alemeth, Azmaveth and Zimri, and Zimri was the father of Moza. 43 Moza was the father of Binea; Rephaiah was his son, Eleasah his son and Azel his son.

44 Azel had six sons, and these were their names:

Azrikam, Bokeru, Ishmael, Sheariah, Obadiah and Hanan. These were the sons of Azel.


Our Daily Bread reading and devotion

Read: Psalm 32

Blessed is the one whose transgression is forgiven,
    whose sin is covered.
2 Blessed is the man against whom the Lord counts no iniquity,
    and in whose spirit there is no deceit.
3 For when I kept silent, my bones wasted away
    through my groaning all day long.
4 For day and night your hand was heavy upon me;
    my strength was dried up[b] as by the heat of summer. Selah
5 I acknowledged my sin to you,
    and I did not cover my iniquity;
I said, “I will confess my transgressions to the Lord,”
    and you forgave the iniquity of my sin. Selah
6 Therefore let everyone who is godly
    offer prayer to you at a time when you may be found;
surely in the rush of great waters,
    they shall not reach him.
7 You are a hiding place for me;
    you preserve me from trouble;
    you surround me with shouts of deliverance. Selah
8 I will instruct you and teach you in the way you should go;
    I will counsel you with my eye upon you.
9 Be not like a horse or a mule, without understanding,
    which must be curbed with bit and bridle,
    or it will not stay near you.
10 Many are the sorrows of the wicked,
    but steadfast love surrounds the one who trusts in the Lord.
11 Be glad in the Lord, and rejoice, O righteous,
    and shout for joy, all you upright in heart!

Something To Hide

October 31, 2012 — by David C. McCasland

I said, “I will confess my transgressions to the Lord,” and You forgave the iniquity of my sin. —Psalm 32:5

If you have something to hide, Mike Slattery may have the solution. Several years ago, a cell-phone company wanted to erect an antenna on his property and disguise it as a pine tree. Mike had a better idea and built a fake barn with vinyl panels that allow the radio waves to pass through them. He developed that concept into a company that builds structures to hide antennas for aesthetic and security reasons. Slattery is convinced that many of his neighbors still have no idea what’s inside his barn (The Gazette, Colorado Springs).

Most of us are trying to keep something out of sight. It may be as harmless as clutter in a basement or as toxic as the moral and spiritual failings we try to hide from others, ourselves, and even from God.

In Psalm 32, David described the futility of trying to conceal his sin (vv.3-4) and the relief of opening his soul to the Lord: “I acknowledged my sin to You, and my iniquity I have not hidden. I said, ‘I will confess my transgressions to the Lord,’ and You forgave the iniquity of my sin” (v.5).

Confessing our sins to God and forsaking them brings a sense of freedom to our souls and the awareness that we have nothing to hide.

Lord Jesus, help me come to You
When I would rather run and hide
My sinfulness and foolish ways;
Forgive and make me clean inside. —Sper
Whenever we’re ready to uncover our sins,
God is ready to cover them.


My Utmost for His Highest, by Oswald Chambers
October 31, 2012

The Trial of Faith

If you have faith as a mustard seed . . . nothing will be impossible for you —Matthew 17:20

We have the idea that God rewards us for our faith, and it may be so in the initial stages. But we do not earn anything through faith— faith brings us into the right relationship with God and gives Him His opportunity to work. Yet God frequently has to knock the bottom out of your experience as His saint to get you in direct contact with Himself. God wants you to understand that it is a life of faith, not a life of emotional enjoyment of His blessings. The beginning of your life of faith was very narrow and intense, centered around a small amount of experience that had as much emotion as faith in it, and it was full of light and sweetness. Then God withdrew His conscious blessings to teach you to “walk by faith” (2 Corinthians 5:7). And you are worth much more to Him now than you were in your days of conscious delight with your thrilling testimony.

Faith by its very nature must be tested and tried. And the real trial of faith is not that we find it difficult to trust God, but that God’s character must be proven as trustworthy in our own minds. Faith being worked out into reality must experience times of unbroken isolation. Never confuse the trial of faith with the ordinary discipline of life, because a great deal of what we call the trial of faith is the inevitable result of being alive. Faith, as the Bible teaches it, is faith in God coming against everything that contradicts Him— a faith that says, “I will remain true to God’s character whatever He may do.” The highest and the greatest expression of faith in the whole Bible is— “Though He slay me, yet will I trust Him” (Job 13:15).


A Word with You, by Ron Hutchcraft

Remove Your Mask Before You Enter - #6733

Wednesday, October 31, 2012

I had to stop at a convenience store one Halloween night. I was not "trick or treating." I was just trying to pay for the gas I put in my car. That's when I saw this interesting sign they had posted; it was a sign I had never seen anywhere else. It simply said, "Please remove your mask before you enter." I wasn't wearing one. But for one unhappy moment, I did remember what they used to tell me in school long after Halloween, "Hey, Ron, Halloween's over! Take off your mask." I wasn't wearing one then either. But the sign was no joke. Obviously, they didn't want someone to try to pull off a Halloween heist, wearing a mask that would conceal their identity from the security cameras. Honestly, I didn't see anyone in the store that night with a mask.

I'm Ron Hutchcraft and I want to have A Word With You today about "Remove Your Mask Before You Enter."

I can almost imagine a sign like that one at the store, being displayed at the entrance to the Throne Room of Almighty God which we enter when we pray. "Please remove your mask before you enter." See, God isn't impressed by our religious words or our religious image. He is not interested in seeing the masks we sometimes wear with various groups of people around. He doesn't want to hear a recitation of the same tired old prayer script that we often repeat without thinking. He insists that we come as we really are - totally unmasked. The real God can only help the real you.

The futility of pretending or masquerading before God is abundantly clear in our word for today from the Word of God in Hebrews 4, beginning with verse 13. It says: "Nothing in all creation is hidden from God's sight. Everything is uncovered and laid bare before the eyes of Him to whom we must give account." So it's useless to come before God pretending we feel how we're "supposed" to feel instead of how we really do feel. It's a waste of time to come with our rationalizations, our excuses and our cover-ups. We are laid bare before Him.

There's no point in putting on a tie when you're spiritually and emotionally naked before Him. Tell it all. Let it go. Be real with Him. He won't love you less. He already knows what's behind the mask you show everybody else. You won't shock Him. You won't surprise Him, but God operates on an invitation basis. He comes into a part of your life when you open it up to Him. So He's asking you to check your mask at the door of His Throne Room and come, as the hymn says, "Just as I am, without one plea, but that Thy blood was shed for me."

This passage goes on to tell us that "we do not have a high priest who is unable to sympathize with our weaknesses, but we have one who has been tempted in every way, just as we are - yet without sin. Let us then approach the Throne of Grace with confidence so we may receive mercy and find grace to help us in our time of need." So, come in with your burdens and leave with His grace, which is always greater than the burdens. But come honestly.

Maybe you've prayed many times, acting as if you really belong to God, as if He's really your Father, when in fact, you've never really put all your trust in His Son. You've never trusted Jesus to be your personal rescuer from the death penalty for your sins. You've never turned your back on the sin that killed Jesus and said, "Jesus, You're my only hope of having my sins forgiven." So while everyone around you may think you really know Him, even though you may have fooled them and maybe even yourself, for years, Jesus knows there's never been that moment of personal surrender to Him.

And the longer you wait, the harder your heart is and the greater the danger that you will die without Christ in your heart. Oh, He may be in your head, but maybe not in your heart. This very day; this is the only day you're sure you'll have, you need to "remove your mask before entering." All that Christianity, all that religion, park your religion at the door and let God know you're just in desperate need of His Son to be your Savior. Let us help you with that. Go to our website, will you. It's YoursForLife.net.

When you come to God honestly, and you admit your need, and you begin your relationship with Him, well you'll enter His presence lost. But you'll leave found, and you will finally know that you belong to Him for real.