Max Lucado Daily: A SMALL PRICE TO PAY
When you recognize God as Creator, you will admire Him. When you recognize His wisdom, you will learn from Him. When you discover His strength, you will rely on Him. But only when He saves you, will you worship Him.
Before your rescue, you could easily keep God at a distance. Comfortably dismissed and neatly shelved. Sure, He was important, but so was your career…your status. Then came the storm and the ripped moorings. Turn to your career for help? Only if you want to hide from the storm—not escape it. Lean on your status for strength? A storm isn’t impressed with your title.
And from that moment on, He is not just a deity to admire or a teacher to observe—He is the Savior. The Savior to be worshiped. A season of suffering is a small price to pay for a clear view of God!
Read more In the Eye of the Storm
Revelation 17
Great Babylon, Mother of Whores
1-2 One of the Seven Angels who carried the seven bowls came and invited me, “Come, I’ll show you the judgment of the great Whore who sits enthroned over many waters, the Whore with whom the kings of the earth have gone whoring, show you the judgment on earth dwellers drunk on her whorish lust.”
3-6 In the Spirit he carried me out in the desert. I saw a woman mounted on a Scarlet Beast. Stuffed with blasphemies, the Beast had seven heads and ten horns. The woman was dressed in purple and scarlet, festooned with gold and gems and pearls. She held a gold chalice in her hand, brimming with defiling obscenities, her foul fornications. A riddle-name was branded on her forehead: great babylon, mother of whores and abominations of the earth. I could see that the woman was drunk, drunk on the blood of God’s holy people, drunk on the blood of the martyrs of Jesus.
6-8 Astonished, I rubbed my eyes. I shook my head in wonder. The Angel said, “Does this surprise you? Let me tell you the riddle of the woman and the Beast she rides, the Beast with seven heads and ten horns. The Beast you saw once was, is no longer, and is about to ascend from the Abyss and head straight for Hell. Earth dwellers whose names weren’t written in the Book of Life from the foundation of the world will be dazzled when they see the Beast that once was, is no longer, and is to come.
9-11 “But don’t drop your guard. Use your head. The seven heads are seven hills; they are where the woman sits. They are also seven kings: five dead, one living, the other not yet here—and when he does come his time will be brief. The Beast that once was and is no longer is both an eighth and one of the seven—and headed for Hell.
12-14 “The ten horns you saw are ten kings, but they’re not yet in power. They will come to power with the Scarlet Beast, but won’t last long—a very brief reign. These kings will agree to turn over their power and authority to the Beast. They will go to war against the Lamb but the Lamb will defeat them, proof that he is Lord over all lords, King over all kings, and those with him will be the called, chosen, and faithful.”
15-18 The Angel continued, “The waters you saw on which the Whore was enthroned are peoples and crowds, nations and languages. And the ten horns you saw, together with the Beast, will turn on the Whore—they’ll hate her, violate her, strip her naked, rip her apart with their teeth, then set fire to her. It was God who put the idea in their heads to turn over their rule to the Beast until the words of God are completed. The woman you saw is the great city, tyrannizing the kings of the earth.”
Our Daily Bread reading and devotion
Thursday, August 31, 2017
Read: Romans 1:18–25
Ignoring God Leads to a Downward Spiral
18-23 But God’s angry displeasure erupts as acts of human mistrust and wrongdoing and lying accumulate, as people try to put a shroud over truth. But the basic reality of God is plain enough. Open your eyes and there it is! By taking a long and thoughtful look at what God has created, people have always been able to see what their eyes as such can’t see: eternal power, for instance, and the mystery of his divine being. So nobody has a good excuse. What happened was this: People knew God perfectly well, but when they didn’t treat him like God, refusing to worship him, they trivialized themselves into silliness and confusion so that there was neither sense nor direction left in their lives. They pretended to know it all, but were illiterate regarding life. They traded the glory of God who holds the whole world in his hands for cheap figurines you can buy at any roadside stand.
24-25 So God said, in effect, “If that’s what you want, that’s what you get.” It wasn’t long before they were living in a pigpen, smeared with filth, filthy inside and out. And all this because they traded the true God for a fake god, and worshiped the god they made instead of the God who made them—the God we bless, the God who blesses us. Oh, yes!
INSIGHT:
Romans 1:20 declares that the intricacies of our universe point to a Designer and are proofs for the existence of God. Another Scripture that describes how creation points to God is Psalm 19. Captivated and awed by the immensity and beauty of the skies, David simply declares that God exists: “The heavens declare the glory of God; the skies proclaim the work of his hands” (v. 1). The majestic creation testifies to the presence and power of the even more majestic Creator God. David reflects on how God has revealed Himself to mankind so that we can know Him. God reveals Himself through His created works (vv. 1–6) and His spoken Word (vv. 7–11). In response, David prays for an obedient and faithful life (vv. 12–14).
How does the wonder of creation speak to you about God? Sim Kay Tee
God’s Radiant Beauty
By Sheridan Voysey
For since the creation of the world God’s invisible qualities—his eternal power and divine nature—have been clearly seen, being understood from what has been made. Romans 1:20
Lord Howe Island is a small paradise of white sands and crystal waters off Australia’s east coast. When I visited some years ago, I was struck by its beauty. Here, one could swim with turtles and with fish like the shimmering trevally, while moon wrasses drifted nearby, flashing their neon colors like a billboard. In its lagoon I found coral reefs full of bright orange clownfish and yellow-striped butterfly fish that rushed to kiss my hand. Overwhelmed by such splendor, I couldn’t help but worship God.
The apostle Paul gives the reason for my response. Creation at its best reveals something of God’s nature (Rom. 1:20). The wonders of Lord Howe Island were giving me a glimpse of His own power and beauty.
Creation reflects God’s beauty the way a piece of art reflects its artist.
When the prophet Ezekiel encountered God, he was shown a radiant Being seated on a blue throne surrounded by glorious colors (Ezek. 1:25–28). The apostle John saw something similar: God sparkling like precious stones, encircled by an emerald rainbow (Rev. 4:2–3). When God reveals Himself, He is found to be not only good and powerful but beautiful too. Creation reflects this beauty the way a piece of art reflects its artist.
Nature often gets worshiped instead of God (Rom. 1:25). What a tragedy. Instead, may earth’s crystal waters and shimmering creatures point us to the One standing behind them who is more powerful and beautiful than anything in this world.
The beauty of creation reflects the beauty of our Creator.
My Utmost for His Highest, by Oswald Chambers
Thursday, August 31, 2017
“My Joy…Your Joy”
These things I have spoken to you, that My joy may remain in you, and that your joy may be full. —John 15:11
What was the joy that Jesus had? Joy should not be confused with happiness. In fact, it is an insult to Jesus Christ to use the word happiness in connection with Him. The joy of Jesus was His absolute self-surrender and self-sacrifice to His Father— the joy of doing that which the Father sent Him to do— “…who for the joy that was set before Him endured the cross…” (Hebrews 12:2). “I delight to do Your will, O my God…” (Psalm 40:8). Jesus prayed that our joy might continue fulfilling itself until it becomes the same joy as His. Have I allowed Jesus Christ to introduce His joy to me?
Living a full and overflowing life does not rest in bodily health, in circumstances, nor even in seeing God’s work succeed, but in the perfect understanding of God, and in the same fellowship and oneness with Him that Jesus Himself enjoyed. But the first thing that will hinder this joy is the subtle irritability caused by giving too much thought to our circumstances. Jesus said, “…the cares of this world,…choke the word, and it becomes unfruitful” (Mark 4:19). And before we even realize what has happened, we are caught up in our cares. All that God has done for us is merely the threshold— He wants us to come to the place where we will be His witnesses and proclaim who Jesus is.
Have the right relationship with God, finding your joy there, and out of you “will flow rivers of living water” (John 7:38). Be a fountain through which Jesus can pour His “living water.” Stop being hypocritical and proud, aware only of yourself, and live “your life…hidden with Christ in God” (Colossians 3:3). A person who has the right relationship with God lives a life as natural as breathing wherever he goes. The lives that have been the greatest blessing to you are the lives of those people who themselves were unaware of having been a blessing.
WISDOM FROM OSWALD CHAMBERS
Re-state to yourself what you believe, then do away with as much of it as possible, and get back to the bedrock of the Cross of Christ. My Utmost for His Highest, November 25, 848 R
A Word with You, by Ron Hutchcraft
Thursday, August 31, 2017
Finding Your Way Home - #7994
Scotty was just four years old, and he was lost in Brooklyn. A police officer spotted this little guy standing on a busy street corner in this huge city, crying. Of course, he tried to help the boy by asking him his address, and Scotty didn't know. The officer asked him his phone number, and he answered through his tears, "I can't remember." The officer was running out of options. He was just about to take the little guy down to the station when he thought of one last question: "Little boy, is there anything near your house that I might recognize?" That was the moment that little guy discovered the one thing that really helped him finally get home.
I'm Ron Hutchcraft and I want to have A Word With You today about "Finding Your Way Home."
There was one landmark that lost boy was able to identify for the policeman. He said, "Mister, next to my house there's this big church, and it's got a big cross on the top. And if you can get me to that cross, I can find my way home." So can you-home to the love that you've been looking for your whole life; home to the only relationship that will finally fill that hole in your heart. And, one day, home to the heaven we all want to go to but that none of us deserves. Finding your way home means first "getting to the cross."
Not long ago, a friend of mine met a thirty-something man on a plane who had left the church of his childhood years to embark on a search for spiritual reality. Along the way, there were a lot of religions, many spiritualties, but no satisfaction. Then, he said, "One day I stepped back into the church I'd grown up in. I was the only one there. Up in front, I saw the cross that I'd looked at so many times as a kid. But suddenly something hit me that I had missed all those years. I found myself saying, "For me. That cross was for me." And that's where his long search ended.
That's where the spiritual search of millions has ended. Looking at that cross, seeing what Jesus did there, and suddenly saying those two words that change everything, "for me." Our word for today from the Word of God, Galatians 2:20, puts it this way: "Christ loved me and gave Himself for me." For many people in recent times, Mel Gibson's portrayal of Jesus' death in his movie, "The Passion of the Christ," revealed the enormity of the suffering and the sacrifice that Jesus went through. And one can understandably ask, "What made such a bloody, horrific death necessary?" Answer, my sin-your sin.
Because sin isn't just breaking some religion's rule. It's declaring ourselves "God" of our own life; taking a life God made and doing with it what we want. That sin carries the death penalty of an unbearable hell-an eternal separation from God. And that's what Jesus was carrying for you in His body and His soul as He agonized on that cross. And three days later, He walked out of His grave under His own power.
Which means you can have, not a religion about Him, but a relationship with Him. If you will make personal what He did on that cross by telling Him, "Jesus, I believe that when You died, You were dying for me. I'm putting my total trust in you to be my personal rescuer from my personal sin. Beginning right here; beginning right now, I am Yours."
If you're ready to trade your sin for His forgiveness, if you're ready to trade your emptiness for His peace, and your hell for His heaven, make sure that this is the day you say "Jesus, I'm Yours," Don't put this off another day. No other day is guaranteed, but today. To support you in this I want to invite you to our website where many people have gone and confirmed their own relationship with Jesus Christ. It's ANewStory.com. Go there as soon as you can today, please.
The search of a lifetime ends at the foot of an old rugged cross. And if you can get to the cross, you can finally find your way home.
Thursday, August 31, 2017
Wednesday, August 30, 2017
Luke 2, Bible Reading and Daily Devotionals
Max Lucado Daily: THE MARK OF A DISCIPLE
The mark of a disciple is his or her ability to hear the Master’s voice! The world rams at your door, but Jesus taps. Voices scream for your allegiance, but Jesus softly and tenderly requests it. Which voice do you hear? There is never a time during which Jesus is not speaking. Never. There is never a place in which Jesus is not present. Ever. There is never a time when He is not tapping gently on the doors of our hearts—waiting to be invited in.
Few hear His voice. Fewer still open the door. But never interpret our numbness as His absence. For amidst the fleeting promises of pleasure is the timeless promise of His presence. “Surely I am with you always, to the very end of the age” (Matthew 28:20). There is no chorus so loud that the voice of God cannot be heard. . .if we will but listen!
Read more In the Eye of the Storm
Luke 2
The Birth of Jesus
1-5 About that time Caesar Augustus ordered a census to be taken throughout the Empire. This was the first census when Quirinius was governor of Syria. Everyone had to travel to his own ancestral hometown to be accounted for. So Joseph went from the Galilean town of Nazareth up to Bethlehem in Judah, David’s town, for the census. As a descendant of David, he had to go there. He went with Mary, his fiancée, who was pregnant.
6-7 While they were there, the time came for her to give birth. She gave birth to a son, her firstborn. She wrapped him in a blanket and laid him in a manger, because there was no room in the hostel.
An Event for Everyone
8-12 There were sheepherders camping in the neighborhood. They had set night watches over their sheep. Suddenly, God’s angel stood among them and God’s glory blazed around them. They were terrified. The angel said, “Don’t be afraid. I’m here to announce a great and joyful event that is meant for everybody, worldwide: A Savior has just been born in David’s town, a Savior who is Messiah and Master. This is what you’re to look for: a baby wrapped in a blanket and lying in a manger.”
13-14 At once the angel was joined by a huge angelic choir singing God’s praises:
Glory to God in the heavenly heights,
Peace to all men and women on earth who please him.
15-18 As the angel choir withdrew into heaven, the sheepherders talked it over. “Let’s get over to Bethlehem as fast as we can and see for ourselves what God has revealed to us.” They left, running, and found Mary and Joseph, and the baby lying in the manger. Seeing was believing. They told everyone they met what the angels had said about this child. All who heard the sheepherders were impressed.
19-20 Mary kept all these things to herself, holding them dear, deep within herself. The sheepherders returned and let loose, glorifying and praising God for everything they had heard and seen. It turned out exactly the way they’d been told!
Blessings
21 When the eighth day arrived, the day of circumcision, the child was named Jesus, the name given by the angel before he was conceived.
22-24 Then when the days stipulated by Moses for purification were complete, they took him up to Jerusalem to offer him to God as commanded in God’s Law: “Every male who opens the womb shall be a holy offering to God,” and also to sacrifice the “pair of doves or two young pigeons” prescribed in God’s Law.
25-32 In Jerusalem at the time, there was a man, Simeon by name, a good man, a man who lived in the prayerful expectancy of help for Israel. And the Holy Spirit was on him. The Holy Spirit had shown him that he would see the Messiah of God before he died. Led by the Spirit, he entered the Temple. As the parents of the child Jesus brought him in to carry out the rituals of the Law, Simeon took him into his arms and blessed God:
God, you can now release your servant;
release me in peace as you promised.
With my own eyes I’ve seen your salvation;
it’s now out in the open for everyone to see:
A God-revealing light to the non-Jewish nations,
and of glory for your people Israel.
33-35 Jesus’ father and mother were speechless with surprise at these words. Simeon went on to bless them, and said to Mary his mother,
This child marks both the failure and
the recovery of many in Israel,
A figure misunderstood and contradicted—
the pain of a sword-thrust through you—
But the rejection will force honesty,
as God reveals who they really are.
36-38 Anna the prophetess was also there, a daughter of Phanuel from the tribe of Asher. She was by now a very old woman. She had been married seven years and a widow for eighty-four. She never left the Temple area, worshiping night and day with her fastings and prayers. At the very time Simeon was praying, she showed up, broke into an anthem of praise to God, and talked about the child to all who were waiting expectantly for the freeing of Jerusalem.
39-40 When they finished everything required by God in the Law, they returned to Galilee and their own town, Nazareth. There the child grew strong in body and wise in spirit. And the grace of God was on him.
They Found Him in the Temple
41-45 Every year Jesus’ parents traveled to Jerusalem for the Feast of Passover. When he was twelve years old, they went up as they always did for the Feast. When it was over and they left for home, the child Jesus stayed behind in Jerusalem, but his parents didn’t know it. Thinking he was somewhere in the company of pilgrims, they journeyed for a whole day and then began looking for him among relatives and neighbors. When they didn’t find him, they went back to Jerusalem looking for him.
46-48 The next day they found him in the Temple seated among the teachers, listening to them and asking questions. The teachers were all quite taken with him, impressed with the sharpness of his answers. But his parents were not impressed; they were upset and hurt.
His mother said, “Young man, why have you done this to us? Your father and I have been half out of our minds looking for you.”
49-50 He said, “Why were you looking for me? Didn’t you know that I had to be here, dealing with the things of my Father?” But they had no idea what he was talking about.
51-52 So he went back to Nazareth with them, and lived obediently with them. His mother held these things dearly, deep within herself. And Jesus matured, growing up in both body and spirit, blessed by both God and people.
Our Daily Bread reading and devotion
Wednesday, August 30, 2017
Read: Ezekiel 36:24–32
24-28 “‘For here’s what I’m going to do: I’m going to take you out of these countries, gather you from all over, and bring you back to your own land. I’ll pour pure water over you and scrub you clean. I’ll give you a new heart, put a new spirit in you. I’ll remove the stone heart from your body and replace it with a heart that’s God-willed, not self-willed. I’ll put my Spirit in you and make it possible for you to do what I tell you and live by my commands. You’ll once again live in the land I gave your ancestors. You’ll be my people! I’ll be your God!
29-30 “‘I’ll pull you out of that stinking pollution. I’ll give personal orders to the wheat fields, telling them to grow bumper crops. I’ll send no more famines. I’ll make sure your fruit trees and field crops flourish. Other nations won’t be able to hold you in contempt again because of famine.
31 “‘And then you’ll think back over your terrible lives—the evil, the shame—and be thoroughly disgusted with yourselves, realizing how badly you’ve lived—all those obscenities you’ve carried out.
32 “‘I’m not doing this for you. Get this through your thick heads! Shame on you. What a mess you made of things, Israel!
INSIGHT:
Can we find ourselves in the men and women of the Bible? We are there in Ezekiel’s vision of a God whose love can be a consuming fire. The people of Jerusalem were headed for exile in Babylon to learn for themselves that a love affair with self-made gods would ruin them. Yet our story doesn’t end with Israel in Babylon. The long-awaited Messiah shows us how far our God is willing to go to help us let go of worthless loves, so that He can forgive us and restore us to Himself. Mart DeHaan
Made Clean
By Amy Boucher Pye
I will sprinkle clean water on you, and you will be clean. Ezekiel 36:25
When I opened our dishwasher, I wondered what went wrong. Instead of seeing sparkling clean dishes, I removed plates and glasses that were covered in a chalky dust. I wondered if the hard water in our area was wreaking havoc, or if the machine was broken.
God’s cleansing, unlike that faulty dishwasher, washes away all of our impurities. We see in the book of Ezekiel that God is calling His people back to Himself as Ezekiel shared God’s message of love and forgiveness. The Israelites had sinned as they proclaimed their allegiance to other gods and other nations. The Lord, however, was merciful in welcoming them back to Himself. He promised to cleanse them “from all [their] impurities and all [their] idols” (36:25). As He put His Spirit in them (v. 27), He would bring them to a place of fruitfulness, not famine (v. 30).
God, teach me to submit to You daily that I might grow more and more closely into the likeness of Jesus.
As in the days of the prophet Ezekiel, today the Lord welcomes us back to Him if we go astray. When we submit ourselves to His will and His ways, He transforms us as He washes us clean from our sins. With His Holy Spirit dwelling within us, He helps us to follow Him day by day.
Lord God, the feeling of being cleansed and forgiven is like no other. Thank You for transforming me into a new person. Teach me to submit to You daily that I might grow more and more closely into the likeness of Jesus.
The Lord makes us clean.
My Utmost for His Highest, by Oswald Chambers
Wednesday, August 30, 2017
Usefulness or Relationship?
Do not rejoice in this, that the spirits are subject to you, but rather rejoice because your names are written in heaven. —Luke 10:20
Jesus Christ is saying here, “Don’t rejoice in your successful service for Me, but rejoice because of your right relationship with Me.” The trap you may fall into in Christian work is to rejoice in successful service— rejoicing in the fact that God has used you. Yet you will never be able to measure fully what God will do through you if you do not have a right-standing relationship with Jesus Christ. If you keep your relationship right with Him, then regardless of your circumstances or whoever you encounter each day, He will continue to pour “rivers of living water” through you (John 7:38). And it is actually by His mercy that He does not let you know it. Once you have the right relationship with God through salvation and sanctification, remember that whatever your circumstances may be, you have been placed in them by God. And God uses the reaction of your life to your circumstances to fulfill His purpose, as long as you continue to “walk in the light as He is in the light” (1 John 1:7).
Our tendency today is to put the emphasis on service. Beware of the people who make their request for help on the basis of someone’s usefulness. If you make usefulness the test, then Jesus Christ was the greatest failure who ever lived. For the saint, direction and guidance come from God Himself, not some measure of that saint’s usefulness. It is the work that God does through us that counts, not what we do for Him. All that our Lord gives His attention to in a person’s life is that person’s relationship with God— something of great value to His Father. Jesus is “bringing many sons to glory…” (Hebrews 2:10).
WISDOM FROM OSWALD CHAMBERS
It is perilously possible to make our conceptions of God like molten lead poured into a specially designed mould, and when it is cold and hard we fling it at the heads of the religious people who don’t agree with us.
Disciples Indeed
A Word with You, by Ron Hutchcraft
Wednesday, August 30, 2017
Fool's Gold - #7993
My outreach trips to South Africa have been with some wonderful ministry experiences. We saw African young people coming to Christ. We had the privilege of training South African youth workers to reach lost young people. And we were even training people to reach the lost and the young through radio. One afternoon we were able to sneak away long enough to visit one of the gold mines that helped make South Africa the richest country on that continent. Years ago this was the largest and richest gold mine in the world. Today, an old miner take guys like me, puts a helmet on them, gives them a light, and takes them on tours. It was fascinating to hear him describe how gold was uncovered and then extracted from deep inside the earth. At one point, he asked us to shine our light on one wall of the mine, and it sparkled with this bright, yellow gold! It was amazing…it was beautiful! The old miner told us, "Don't get too excited. Real gold is black. It doesn't even look like gold. That stuff that glitters, well, that's just fool's gold."
I'm Ron Hutchcraft and I want to have A Word With You today about "Fool's Gold."
It's "values clarification time," with the help of our word for today from the Word of God. 1 Timothy 6:8, "If we have food and clothing, we will be content with that. People who want to get rich (That's the people who go after the stuff that glitters.) fall into temptation and a trap and into many foolish and harmful desires that plunge men into ruin and destruction. For the love of money is the root of all kinds of evil. Some people, eager for money, have wandered from the faith and pierced themselves with many griefs."
It's so easy to buy the values of a world that measures worth by success isn't it, by how much of the glittery stuff you have-to spend major life-energy going after more house, more car, more wardrobe, more position, more prestige. It's gold-but it's fool's gold. Notice the words God uses to describe the pursuit of more: a trap, foolish desires, harmful desires, ruin and destruction, wandering from the faith, grief. The foolishness of all this is summed up in two words God uses to describe security that is based on earth-stuff. Here it is, "so uncertain." That's what He calls it in 1 Timothy 6:17.
So God reveals the scam-what looks so valuable is so worthless, and the spiritual riches that may look so worthless are so valuable. Like fool's gold and real gold. The chapter goes on to describe the real gold. "But you, man of God, flee from all this, and pursue righteousness, godliness, faith, love, endurance and gentleness." Don't look for those on the Dow-Jones, but they are so much more precious than anything you'll find there and certainly a lot more lasting.
God says when you live your life to give instead of get, you're going to be one of those who "lay up treasures for themselves as a firm foundation for the coming age, so that they may take hold of the life that is truly life" (1 Timothy 6:19) or the gold that is really gold.
Take a moment for a priority check-not about what you believe, but about how you're spending your life. Honestly now, is most of the best of your life tied up in going after fool's gold? Do you even have much energy, much time, much resource left to pursue the gold that will last for eternity like getting to know Jesus better, getting people to heaven with you, showing Jesus' love to people who really need it, absorbing God's Word? Don't you think it's time to live for what will last?
With whatever years you have left, and none of us knows how long that is, go where the real gold is. The stuff that glitters is what most of the people around you are going for. But remember, it's just fool's gold.
The mark of a disciple is his or her ability to hear the Master’s voice! The world rams at your door, but Jesus taps. Voices scream for your allegiance, but Jesus softly and tenderly requests it. Which voice do you hear? There is never a time during which Jesus is not speaking. Never. There is never a place in which Jesus is not present. Ever. There is never a time when He is not tapping gently on the doors of our hearts—waiting to be invited in.
Few hear His voice. Fewer still open the door. But never interpret our numbness as His absence. For amidst the fleeting promises of pleasure is the timeless promise of His presence. “Surely I am with you always, to the very end of the age” (Matthew 28:20). There is no chorus so loud that the voice of God cannot be heard. . .if we will but listen!
Read more In the Eye of the Storm
Luke 2
The Birth of Jesus
1-5 About that time Caesar Augustus ordered a census to be taken throughout the Empire. This was the first census when Quirinius was governor of Syria. Everyone had to travel to his own ancestral hometown to be accounted for. So Joseph went from the Galilean town of Nazareth up to Bethlehem in Judah, David’s town, for the census. As a descendant of David, he had to go there. He went with Mary, his fiancée, who was pregnant.
6-7 While they were there, the time came for her to give birth. She gave birth to a son, her firstborn. She wrapped him in a blanket and laid him in a manger, because there was no room in the hostel.
An Event for Everyone
8-12 There were sheepherders camping in the neighborhood. They had set night watches over their sheep. Suddenly, God’s angel stood among them and God’s glory blazed around them. They were terrified. The angel said, “Don’t be afraid. I’m here to announce a great and joyful event that is meant for everybody, worldwide: A Savior has just been born in David’s town, a Savior who is Messiah and Master. This is what you’re to look for: a baby wrapped in a blanket and lying in a manger.”
13-14 At once the angel was joined by a huge angelic choir singing God’s praises:
Glory to God in the heavenly heights,
Peace to all men and women on earth who please him.
15-18 As the angel choir withdrew into heaven, the sheepherders talked it over. “Let’s get over to Bethlehem as fast as we can and see for ourselves what God has revealed to us.” They left, running, and found Mary and Joseph, and the baby lying in the manger. Seeing was believing. They told everyone they met what the angels had said about this child. All who heard the sheepherders were impressed.
19-20 Mary kept all these things to herself, holding them dear, deep within herself. The sheepherders returned and let loose, glorifying and praising God for everything they had heard and seen. It turned out exactly the way they’d been told!
Blessings
21 When the eighth day arrived, the day of circumcision, the child was named Jesus, the name given by the angel before he was conceived.
22-24 Then when the days stipulated by Moses for purification were complete, they took him up to Jerusalem to offer him to God as commanded in God’s Law: “Every male who opens the womb shall be a holy offering to God,” and also to sacrifice the “pair of doves or two young pigeons” prescribed in God’s Law.
25-32 In Jerusalem at the time, there was a man, Simeon by name, a good man, a man who lived in the prayerful expectancy of help for Israel. And the Holy Spirit was on him. The Holy Spirit had shown him that he would see the Messiah of God before he died. Led by the Spirit, he entered the Temple. As the parents of the child Jesus brought him in to carry out the rituals of the Law, Simeon took him into his arms and blessed God:
God, you can now release your servant;
release me in peace as you promised.
With my own eyes I’ve seen your salvation;
it’s now out in the open for everyone to see:
A God-revealing light to the non-Jewish nations,
and of glory for your people Israel.
33-35 Jesus’ father and mother were speechless with surprise at these words. Simeon went on to bless them, and said to Mary his mother,
This child marks both the failure and
the recovery of many in Israel,
A figure misunderstood and contradicted—
the pain of a sword-thrust through you—
But the rejection will force honesty,
as God reveals who they really are.
36-38 Anna the prophetess was also there, a daughter of Phanuel from the tribe of Asher. She was by now a very old woman. She had been married seven years and a widow for eighty-four. She never left the Temple area, worshiping night and day with her fastings and prayers. At the very time Simeon was praying, she showed up, broke into an anthem of praise to God, and talked about the child to all who were waiting expectantly for the freeing of Jerusalem.
39-40 When they finished everything required by God in the Law, they returned to Galilee and their own town, Nazareth. There the child grew strong in body and wise in spirit. And the grace of God was on him.
They Found Him in the Temple
41-45 Every year Jesus’ parents traveled to Jerusalem for the Feast of Passover. When he was twelve years old, they went up as they always did for the Feast. When it was over and they left for home, the child Jesus stayed behind in Jerusalem, but his parents didn’t know it. Thinking he was somewhere in the company of pilgrims, they journeyed for a whole day and then began looking for him among relatives and neighbors. When they didn’t find him, they went back to Jerusalem looking for him.
46-48 The next day they found him in the Temple seated among the teachers, listening to them and asking questions. The teachers were all quite taken with him, impressed with the sharpness of his answers. But his parents were not impressed; they were upset and hurt.
His mother said, “Young man, why have you done this to us? Your father and I have been half out of our minds looking for you.”
49-50 He said, “Why were you looking for me? Didn’t you know that I had to be here, dealing with the things of my Father?” But they had no idea what he was talking about.
51-52 So he went back to Nazareth with them, and lived obediently with them. His mother held these things dearly, deep within herself. And Jesus matured, growing up in both body and spirit, blessed by both God and people.
Our Daily Bread reading and devotion
Wednesday, August 30, 2017
Read: Ezekiel 36:24–32
24-28 “‘For here’s what I’m going to do: I’m going to take you out of these countries, gather you from all over, and bring you back to your own land. I’ll pour pure water over you and scrub you clean. I’ll give you a new heart, put a new spirit in you. I’ll remove the stone heart from your body and replace it with a heart that’s God-willed, not self-willed. I’ll put my Spirit in you and make it possible for you to do what I tell you and live by my commands. You’ll once again live in the land I gave your ancestors. You’ll be my people! I’ll be your God!
29-30 “‘I’ll pull you out of that stinking pollution. I’ll give personal orders to the wheat fields, telling them to grow bumper crops. I’ll send no more famines. I’ll make sure your fruit trees and field crops flourish. Other nations won’t be able to hold you in contempt again because of famine.
31 “‘And then you’ll think back over your terrible lives—the evil, the shame—and be thoroughly disgusted with yourselves, realizing how badly you’ve lived—all those obscenities you’ve carried out.
32 “‘I’m not doing this for you. Get this through your thick heads! Shame on you. What a mess you made of things, Israel!
INSIGHT:
Can we find ourselves in the men and women of the Bible? We are there in Ezekiel’s vision of a God whose love can be a consuming fire. The people of Jerusalem were headed for exile in Babylon to learn for themselves that a love affair with self-made gods would ruin them. Yet our story doesn’t end with Israel in Babylon. The long-awaited Messiah shows us how far our God is willing to go to help us let go of worthless loves, so that He can forgive us and restore us to Himself. Mart DeHaan
Made Clean
By Amy Boucher Pye
I will sprinkle clean water on you, and you will be clean. Ezekiel 36:25
When I opened our dishwasher, I wondered what went wrong. Instead of seeing sparkling clean dishes, I removed plates and glasses that were covered in a chalky dust. I wondered if the hard water in our area was wreaking havoc, or if the machine was broken.
God’s cleansing, unlike that faulty dishwasher, washes away all of our impurities. We see in the book of Ezekiel that God is calling His people back to Himself as Ezekiel shared God’s message of love and forgiveness. The Israelites had sinned as they proclaimed their allegiance to other gods and other nations. The Lord, however, was merciful in welcoming them back to Himself. He promised to cleanse them “from all [their] impurities and all [their] idols” (36:25). As He put His Spirit in them (v. 27), He would bring them to a place of fruitfulness, not famine (v. 30).
God, teach me to submit to You daily that I might grow more and more closely into the likeness of Jesus.
As in the days of the prophet Ezekiel, today the Lord welcomes us back to Him if we go astray. When we submit ourselves to His will and His ways, He transforms us as He washes us clean from our sins. With His Holy Spirit dwelling within us, He helps us to follow Him day by day.
Lord God, the feeling of being cleansed and forgiven is like no other. Thank You for transforming me into a new person. Teach me to submit to You daily that I might grow more and more closely into the likeness of Jesus.
The Lord makes us clean.
My Utmost for His Highest, by Oswald Chambers
Wednesday, August 30, 2017
Usefulness or Relationship?
Do not rejoice in this, that the spirits are subject to you, but rather rejoice because your names are written in heaven. —Luke 10:20
Jesus Christ is saying here, “Don’t rejoice in your successful service for Me, but rejoice because of your right relationship with Me.” The trap you may fall into in Christian work is to rejoice in successful service— rejoicing in the fact that God has used you. Yet you will never be able to measure fully what God will do through you if you do not have a right-standing relationship with Jesus Christ. If you keep your relationship right with Him, then regardless of your circumstances or whoever you encounter each day, He will continue to pour “rivers of living water” through you (John 7:38). And it is actually by His mercy that He does not let you know it. Once you have the right relationship with God through salvation and sanctification, remember that whatever your circumstances may be, you have been placed in them by God. And God uses the reaction of your life to your circumstances to fulfill His purpose, as long as you continue to “walk in the light as He is in the light” (1 John 1:7).
Our tendency today is to put the emphasis on service. Beware of the people who make their request for help on the basis of someone’s usefulness. If you make usefulness the test, then Jesus Christ was the greatest failure who ever lived. For the saint, direction and guidance come from God Himself, not some measure of that saint’s usefulness. It is the work that God does through us that counts, not what we do for Him. All that our Lord gives His attention to in a person’s life is that person’s relationship with God— something of great value to His Father. Jesus is “bringing many sons to glory…” (Hebrews 2:10).
WISDOM FROM OSWALD CHAMBERS
It is perilously possible to make our conceptions of God like molten lead poured into a specially designed mould, and when it is cold and hard we fling it at the heads of the religious people who don’t agree with us.
Disciples Indeed
A Word with You, by Ron Hutchcraft
Wednesday, August 30, 2017
Fool's Gold - #7993
My outreach trips to South Africa have been with some wonderful ministry experiences. We saw African young people coming to Christ. We had the privilege of training South African youth workers to reach lost young people. And we were even training people to reach the lost and the young through radio. One afternoon we were able to sneak away long enough to visit one of the gold mines that helped make South Africa the richest country on that continent. Years ago this was the largest and richest gold mine in the world. Today, an old miner take guys like me, puts a helmet on them, gives them a light, and takes them on tours. It was fascinating to hear him describe how gold was uncovered and then extracted from deep inside the earth. At one point, he asked us to shine our light on one wall of the mine, and it sparkled with this bright, yellow gold! It was amazing…it was beautiful! The old miner told us, "Don't get too excited. Real gold is black. It doesn't even look like gold. That stuff that glitters, well, that's just fool's gold."
I'm Ron Hutchcraft and I want to have A Word With You today about "Fool's Gold."
It's "values clarification time," with the help of our word for today from the Word of God. 1 Timothy 6:8, "If we have food and clothing, we will be content with that. People who want to get rich (That's the people who go after the stuff that glitters.) fall into temptation and a trap and into many foolish and harmful desires that plunge men into ruin and destruction. For the love of money is the root of all kinds of evil. Some people, eager for money, have wandered from the faith and pierced themselves with many griefs."
It's so easy to buy the values of a world that measures worth by success isn't it, by how much of the glittery stuff you have-to spend major life-energy going after more house, more car, more wardrobe, more position, more prestige. It's gold-but it's fool's gold. Notice the words God uses to describe the pursuit of more: a trap, foolish desires, harmful desires, ruin and destruction, wandering from the faith, grief. The foolishness of all this is summed up in two words God uses to describe security that is based on earth-stuff. Here it is, "so uncertain." That's what He calls it in 1 Timothy 6:17.
So God reveals the scam-what looks so valuable is so worthless, and the spiritual riches that may look so worthless are so valuable. Like fool's gold and real gold. The chapter goes on to describe the real gold. "But you, man of God, flee from all this, and pursue righteousness, godliness, faith, love, endurance and gentleness." Don't look for those on the Dow-Jones, but they are so much more precious than anything you'll find there and certainly a lot more lasting.
God says when you live your life to give instead of get, you're going to be one of those who "lay up treasures for themselves as a firm foundation for the coming age, so that they may take hold of the life that is truly life" (1 Timothy 6:19) or the gold that is really gold.
Take a moment for a priority check-not about what you believe, but about how you're spending your life. Honestly now, is most of the best of your life tied up in going after fool's gold? Do you even have much energy, much time, much resource left to pursue the gold that will last for eternity like getting to know Jesus better, getting people to heaven with you, showing Jesus' love to people who really need it, absorbing God's Word? Don't you think it's time to live for what will last?
With whatever years you have left, and none of us knows how long that is, go where the real gold is. The stuff that glitters is what most of the people around you are going for. But remember, it's just fool's gold.
Tuesday, August 29, 2017
Matthew 1, Bible Reading and Daily Devotionals
Max Lucado Daily: REMARKABLE
I’m thinking about God’s blessings. Every day I have the honor of sitting down with a book that contains the words of the One who created me. Every day I have the opportunity to let Him give me a thought or two on how to live. If I don’t do what He says, He doesn’t burn the book or cancel my subscription. If I don’t understand what He says, He doesn’t call me a dummy, He explains what I don’t understand.
As I think about my three daughters, about the wife I have and that I get to be with her for a lifetime, I shake my head and thank the God of grace. And I think–Remarkable! I’m learning that if I open my eyes and observe, there are many reasons to look at the source of it all, and just say thanks!
Read more In the Eye of the Storm
Matthew 1
The family tree of Jesus Christ, David’s son, Abraham’s son:
2-6 Abraham had Isaac,
Isaac had Jacob,
Jacob had Judah and his brothers,
Judah had Perez and Zerah (the mother was Tamar),
Perez had Hezron,
Hezron had Aram,
Aram had Amminadab,
Amminadab had Nahshon,
Nahshon had Salmon,
Salmon had Boaz (his mother was Rahab),
Boaz had Obed (Ruth was the mother),
Obed had Jesse,
Jesse had David,
and David became king.
6-11 David had Solomon (Uriah’s wife was the mother),
Solomon had Rehoboam,
Rehoboam had Abijah,
Abijah had Asa,
Asa had Jehoshaphat,
Jehoshaphat had Joram,
Joram had Uzziah,
Uzziah had Jotham,
Jotham had Ahaz,
Ahaz had Hezekiah,
Hezekiah had Manasseh,
Manasseh had Amon,
Amon had Josiah,
Josiah had Jehoiachin and his brothers,
and then the people were taken into the Babylonian exile.
12-16 When the Babylonian exile ended,
Jeconiah had Shealtiel,
Shealtiel had Zerubbabel,
Zerubbabel had Abiud,
Abiud had Eliakim,
Eliakim had Azor,
Azor had Zadok,
Zadok had Achim,
Achim had Eliud,
Eliud had Eleazar,
Eleazar had Matthan,
Matthan had Jacob,
Jacob had Joseph, Mary’s husband,
the Mary who gave birth to Jesus,
the Jesus who was called Christ.
17 There were fourteen generations from Abraham to David,
another fourteen from David to the Babylonian exile,
and yet another fourteen from the Babylonian exile to Christ.
The Birth of Jesus
18-19 The birth of Jesus took place like this. His mother, Mary, was engaged to be married to Joseph. Before they came to the marriage bed, Joseph discovered she was pregnant. (It was by the Holy Spirit, but he didn’t know that.) Joseph, chagrined but noble, determined to take care of things quietly so Mary would not be disgraced.
20-23 While he was trying to figure a way out, he had a dream. God’s angel spoke in the dream: “Joseph, son of David, don’t hesitate to get married. Mary’s pregnancy is Spirit-conceived. God’s Holy Spirit has made her pregnant. She will bring a son to birth, and when she does, you, Joseph, will name him Jesus—‘God saves’—because he will save his people from their sins.” This would bring the prophet’s embryonic sermon to full term:
Watch for this—a virgin will get pregnant and bear a son;
They will name him Immanuel (Hebrew for “God is with us”).
24-25 Then Joseph woke up. He did exactly what God’s angel commanded in the dream: He married Mary. But he did not consummate the marriage until she had the baby. He named the baby Jesus.
Our Daily Bread reading and devotion
Tuesday, August 29, 2017
Read: Galatians 5:16–25
My counsel is this: Live freely, animated and motivated by God’s Spirit. Then you won’t feed the compulsions of selfishness. For there is a root of sinful self-interest in us that is at odds with a free spirit, just as the free spirit is incompatible with selfishness. These two ways of life are antithetical, so that you cannot live at times one way and at times another way according to how you feel on any given day. Why don’t you choose to be led by the Spirit and so escape the erratic compulsions of a law-dominated existence?
19-21 It is obvious what kind of life develops out of trying to get your own way all the time: repetitive, loveless, cheap sex; a stinking accumulation of mental and emotional garbage; frenzied and joyless grabs for happiness; trinket gods; magic-show religion; paranoid loneliness; cutthroat competition; all-consuming-yet-never-satisfied wants; a brutal temper; an impotence to love or be loved; divided homes and divided lives; small-minded and lopsided pursuits; the vicious habit of depersonalizing everyone into a rival; uncontrolled and uncontrollable addictions; ugly parodies of community. I could go on.
This isn’t the first time I have warned you, you know. If you use your freedom this way, you will not inherit God’s kingdom.
22-23 But what happens when we live God’s way? He brings gifts into our lives, much the same way that fruit appears in an orchard—things like affection for others, exuberance about life, serenity. We develop a willingness to stick with things, a sense of compassion in the heart, and a conviction that a basic holiness permeates things and people. We find ourselves involved in loyal commitments, not needing to force our way in life, able to marshal and direct our energies wisely.
23-24 Legalism is helpless in bringing this about; it only gets in the way. Among those who belong to Christ, everything connected with getting our own way and mindlessly responding to what everyone else calls necessities is killed off for good—crucified.
25-26 Since this is the kind of life we have chosen, the life of the Spirit, let us make sure that we do not just hold it as an idea in our heads or a sentiment in our hearts, but work out its implications in every detail of our lives. That means we will not compare ourselves with each other as if one of us were better and another worse. We have far more interesting things to do with our lives. Each of us is an original.
INSIGHT:
As followers of Christ it’s easy to project an image to those around us that we don’t struggle with sin. But God knows better. The war between good and evil that began eons ago continues today within the believer’s heart. Even though we are redeemed and will one day reign with Christ, we experience the daily struggle between obedience and disobedience. In today’s reading, Paul lists the kinds of attitudes and behaviors that characterize our fallen nature. But he also lists those godly qualities that reflect Christ’s own character and are pleasing to God. The challenge of the Christian life is to yield our hearts to the control and direction of the Holy Spirit so we will bear fruit that is honoring to God and benefits those around us.
Can you think of a time when your choice to yield to the Spirit ministered to others? Dennis Fisher
Overflowing Fruit
By Xochitl Dixon
I chose you and appointed you so that you might go and bear fruit—fruit that will last. John 15:16
During the spring and summer, I admire the fruit growing in our neighbor’s yard. Their cultivated vines climb a shared fence to produce large bunches of grapes. Branches dotted with purple plums and plump oranges dangle just within our reach.
Although we don’t till the soil, plant the seeds, or water and weed the garden, the couple next door shares their bounty with us. They take responsibility for nurturing their crops and allow us to delight in a portion of their harvest.
The fruit of the Spirit changes us so we can impact the lives of those around us.
The produce from the trees and vines on the other side of our fence reminds me of another harvest that benefits me and the people God places in my life. That harvest is the fruit of the Spirit.
Christ-followers are commissioned to claim the benefits of living by the power of the Holy Spirit (Gal. 5:16–21). As God’s seeds of truth flourish in our hearts, the Spirit produces an increase in our ability to express “love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness and self-control” (vv. 22–23).
Once we surrender our lives to Jesus, we no longer have to be controlled by our self-centered inclinations (v. 24). Over time, the Holy Spirit can change our thinking, our attitudes, and our actions. As we grow and mature in Christ, we can have the added joy of loving our neighbors by sharing the benefits of His generous harvest.
Lord, please cultivate the fruit of the Spirit in our hearts and minds so our neighbors can enjoy Your sweet fragrance in and through our lives.
The fruit of the Spirit changes us so we can impact the lives of those around us.
My Utmost for His Highest, by Oswald Chambers
Tuesday, August 29, 2017
The Unsurpassed Intimacy of Tested Faith
Jesus said to her, "Did I not say to you that if you would believe you would see the glory of God?" —John 11:40
Every time you venture out in your life of faith, you will find something in your circumstances that, from a commonsense standpoint, will flatly contradict your faith. But common sense is not faith, and faith is not common sense. In fact, they are as different as the natural life and the spiritual. Can you trust Jesus Christ where your common sense cannot trust Him? Can you venture out with courage on the words of Jesus Christ, while the realities of your commonsense life continue to shout, “It’s all a lie”? When you are on the mountaintop, it’s easy to say, “Oh yes, I believe God can do it,” but you have to come down from the mountain to the demon-possessed valley and face the realities that scoff at your Mount-of-Transfiguration belief (see Luke 9:28-42). Every time my theology becomes clear to my own mind, I encounter something that contradicts it. As soon as I say, “I believe ‘God shall supply all [my] need,’ ” the testing of my faith begins (Philippians 4:19). When my strength runs dry and my vision is blinded, will I endure this trial of my faith victoriously or will I turn back in defeat?
Faith must be tested, because it can only become your intimate possession through conflict. What is challenging your faith right now? The test will either prove your faith right, or it will kill it. Jesus said, “Blessed is he who is not offended because of Me” Matthew 11:6). The ultimate thing is confidence in Jesus. “We have become partakers of Christ if we hold the beginning of our confidence steadfast to the end…” (Hebrews 3:14). Believe steadfastly on Him and everything that challenges you will strengthen your faith. There is continual testing in the life of faith up to the point of our physical death, which is the last great test. Faith is absolute trust in God— trust that could never imagine that He would forsake us (see Hebrews 13:5-6).
WISDOM FROM OSWALD CHAMBERS
The truth is we have nothing to fear and nothing to overcome because He is all in all and we are more than conquerors through Him. The recognition of this truth is not flattering to the worker’s sense of heroics, but it is amazingly glorifying to the work of Christ. Approved Unto God, 4 R
A Word with You, by Ron Hutchcraft
Tuesday, August 29, 2017
The Most Dangerous Role Of All - #7992
She's a princess in the royalty of Hollywood; one of the most successful, A-list, admired actresses in America. Behind the glamour, there are unrelenting struggles and unanswered questions. She was given some major recognition at an international awards ceremony, and as she expressed her gratitude, she also opened up her heart in a brief moment of extreme candor. She said, "You know, I play so many roles, sometimes I wonder who the real me really is." I'll tell you this, you don't have to be a Hollywood star to have that going on.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Most Dangerous Role Of All."
Playing a role. You know, a lot of folks are doing that. Following the script you're supposed to follow, acting the way you're supposed to act, giving such a convincing performance that you almost believe it yourself. That gap between playing the role and experiencing the reality becomes horribly expensive when you're playing the role of belonging to Jesus Christ, when you really don't belong to Him.
That's why, in a passage of the Bible written to church folks, God gives a life-saving warning. It's in 2 Corinthians 13:5, our word for today from the Word of God. He says, "Examine yourselves to see whether you are in the faith; test yourselves. Do you not realize that Christ Jesus is in you - unless, of course, you fail the test?" For those of us who have spent a lot of time around Jesus, it's particularly important that we don't assume we automatically have Jesus. We need to examine ourselves-to test ourselves. Christ Jesus isn't, in the Bible's words here, "in you" unless there's been a time in your life when you've consciously opened the door of your life to Him and invited Him in to run it from now on. When you know the words, go to the meetings and you believe the beliefs, it's just way too easy to miss this one life-or-death step.
My friend Gary is in the medical profession. The other day he took me aside and he told me his personal Jesus-story. He said he and his friends had gone forward at a church meeting as young teenagers. And while he went through what he described as an "accepting Christ" thing, he never really had a personal transaction with Jesus Christ that day. He did what he was supposed to do on the outside, but nothing really happened on the inside. From that point on, he said, he played the role.
Gary became a Sunday School teacher in his church, a deacon, and even the youth director. No one would have even thought to question whether or not he was really a Christian. One of his former professors invited him to a men's retreat one day, and he looked forward to impressing this respected Christian friend of his with what an active Christian he had become. But instead, that friend kept pressing him for an answer to this question: "If you died tonight and God asked why He should let you into His heaven, what would you tell Him?" Gary answered with his spiritual résumé. His friend told him that none of that could get him into heaven. It was that night Gary finally realized he was playing the role but missing the reality. He fully committed His life to Jesus Christ that night. And that has made all the difference in the world, and all the difference in where he will spend all of eternity.
Could it be that you have missed that step? The eternity-changing step of actually telling Jesus, "I believe you died for me. I believe You are my only hope. So beginning right now, I'm totally Yours." That takes courage. It takes honesty to admit you don't really have Jesus, but the cost of continuing to just play the role is way too high to pay; too awful to pay. God brought you here today so this could finally be your personal Jesus-day. So as He's speaking to you I your heart, with that tug you feel, don't miss this moment of truth. "Jesus, I'm Yours for real, beginning today."
I'd love for you to visit our website because that's where I have laid out the statements from God's word that will help you be sure that you have actually nailed down your relationship with Jesus Christ. That this indeed is your Jesus day. Go to ANewStory.com.
Tonight you can finally go to sleep with the peace you've never had. It's the peace that comes from only knowing that you really do belong to Jesus Christ.
I’m thinking about God’s blessings. Every day I have the honor of sitting down with a book that contains the words of the One who created me. Every day I have the opportunity to let Him give me a thought or two on how to live. If I don’t do what He says, He doesn’t burn the book or cancel my subscription. If I don’t understand what He says, He doesn’t call me a dummy, He explains what I don’t understand.
As I think about my three daughters, about the wife I have and that I get to be with her for a lifetime, I shake my head and thank the God of grace. And I think–Remarkable! I’m learning that if I open my eyes and observe, there are many reasons to look at the source of it all, and just say thanks!
Read more In the Eye of the Storm
Matthew 1
The family tree of Jesus Christ, David’s son, Abraham’s son:
2-6 Abraham had Isaac,
Isaac had Jacob,
Jacob had Judah and his brothers,
Judah had Perez and Zerah (the mother was Tamar),
Perez had Hezron,
Hezron had Aram,
Aram had Amminadab,
Amminadab had Nahshon,
Nahshon had Salmon,
Salmon had Boaz (his mother was Rahab),
Boaz had Obed (Ruth was the mother),
Obed had Jesse,
Jesse had David,
and David became king.
6-11 David had Solomon (Uriah’s wife was the mother),
Solomon had Rehoboam,
Rehoboam had Abijah,
Abijah had Asa,
Asa had Jehoshaphat,
Jehoshaphat had Joram,
Joram had Uzziah,
Uzziah had Jotham,
Jotham had Ahaz,
Ahaz had Hezekiah,
Hezekiah had Manasseh,
Manasseh had Amon,
Amon had Josiah,
Josiah had Jehoiachin and his brothers,
and then the people were taken into the Babylonian exile.
12-16 When the Babylonian exile ended,
Jeconiah had Shealtiel,
Shealtiel had Zerubbabel,
Zerubbabel had Abiud,
Abiud had Eliakim,
Eliakim had Azor,
Azor had Zadok,
Zadok had Achim,
Achim had Eliud,
Eliud had Eleazar,
Eleazar had Matthan,
Matthan had Jacob,
Jacob had Joseph, Mary’s husband,
the Mary who gave birth to Jesus,
the Jesus who was called Christ.
17 There were fourteen generations from Abraham to David,
another fourteen from David to the Babylonian exile,
and yet another fourteen from the Babylonian exile to Christ.
The Birth of Jesus
18-19 The birth of Jesus took place like this. His mother, Mary, was engaged to be married to Joseph. Before they came to the marriage bed, Joseph discovered she was pregnant. (It was by the Holy Spirit, but he didn’t know that.) Joseph, chagrined but noble, determined to take care of things quietly so Mary would not be disgraced.
20-23 While he was trying to figure a way out, he had a dream. God’s angel spoke in the dream: “Joseph, son of David, don’t hesitate to get married. Mary’s pregnancy is Spirit-conceived. God’s Holy Spirit has made her pregnant. She will bring a son to birth, and when she does, you, Joseph, will name him Jesus—‘God saves’—because he will save his people from their sins.” This would bring the prophet’s embryonic sermon to full term:
Watch for this—a virgin will get pregnant and bear a son;
They will name him Immanuel (Hebrew for “God is with us”).
24-25 Then Joseph woke up. He did exactly what God’s angel commanded in the dream: He married Mary. But he did not consummate the marriage until she had the baby. He named the baby Jesus.
Our Daily Bread reading and devotion
Tuesday, August 29, 2017
Read: Galatians 5:16–25
My counsel is this: Live freely, animated and motivated by God’s Spirit. Then you won’t feed the compulsions of selfishness. For there is a root of sinful self-interest in us that is at odds with a free spirit, just as the free spirit is incompatible with selfishness. These two ways of life are antithetical, so that you cannot live at times one way and at times another way according to how you feel on any given day. Why don’t you choose to be led by the Spirit and so escape the erratic compulsions of a law-dominated existence?
19-21 It is obvious what kind of life develops out of trying to get your own way all the time: repetitive, loveless, cheap sex; a stinking accumulation of mental and emotional garbage; frenzied and joyless grabs for happiness; trinket gods; magic-show religion; paranoid loneliness; cutthroat competition; all-consuming-yet-never-satisfied wants; a brutal temper; an impotence to love or be loved; divided homes and divided lives; small-minded and lopsided pursuits; the vicious habit of depersonalizing everyone into a rival; uncontrolled and uncontrollable addictions; ugly parodies of community. I could go on.
This isn’t the first time I have warned you, you know. If you use your freedom this way, you will not inherit God’s kingdom.
22-23 But what happens when we live God’s way? He brings gifts into our lives, much the same way that fruit appears in an orchard—things like affection for others, exuberance about life, serenity. We develop a willingness to stick with things, a sense of compassion in the heart, and a conviction that a basic holiness permeates things and people. We find ourselves involved in loyal commitments, not needing to force our way in life, able to marshal and direct our energies wisely.
23-24 Legalism is helpless in bringing this about; it only gets in the way. Among those who belong to Christ, everything connected with getting our own way and mindlessly responding to what everyone else calls necessities is killed off for good—crucified.
25-26 Since this is the kind of life we have chosen, the life of the Spirit, let us make sure that we do not just hold it as an idea in our heads or a sentiment in our hearts, but work out its implications in every detail of our lives. That means we will not compare ourselves with each other as if one of us were better and another worse. We have far more interesting things to do with our lives. Each of us is an original.
INSIGHT:
As followers of Christ it’s easy to project an image to those around us that we don’t struggle with sin. But God knows better. The war between good and evil that began eons ago continues today within the believer’s heart. Even though we are redeemed and will one day reign with Christ, we experience the daily struggle between obedience and disobedience. In today’s reading, Paul lists the kinds of attitudes and behaviors that characterize our fallen nature. But he also lists those godly qualities that reflect Christ’s own character and are pleasing to God. The challenge of the Christian life is to yield our hearts to the control and direction of the Holy Spirit so we will bear fruit that is honoring to God and benefits those around us.
Can you think of a time when your choice to yield to the Spirit ministered to others? Dennis Fisher
Overflowing Fruit
By Xochitl Dixon
I chose you and appointed you so that you might go and bear fruit—fruit that will last. John 15:16
During the spring and summer, I admire the fruit growing in our neighbor’s yard. Their cultivated vines climb a shared fence to produce large bunches of grapes. Branches dotted with purple plums and plump oranges dangle just within our reach.
Although we don’t till the soil, plant the seeds, or water and weed the garden, the couple next door shares their bounty with us. They take responsibility for nurturing their crops and allow us to delight in a portion of their harvest.
The fruit of the Spirit changes us so we can impact the lives of those around us.
The produce from the trees and vines on the other side of our fence reminds me of another harvest that benefits me and the people God places in my life. That harvest is the fruit of the Spirit.
Christ-followers are commissioned to claim the benefits of living by the power of the Holy Spirit (Gal. 5:16–21). As God’s seeds of truth flourish in our hearts, the Spirit produces an increase in our ability to express “love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness and self-control” (vv. 22–23).
Once we surrender our lives to Jesus, we no longer have to be controlled by our self-centered inclinations (v. 24). Over time, the Holy Spirit can change our thinking, our attitudes, and our actions. As we grow and mature in Christ, we can have the added joy of loving our neighbors by sharing the benefits of His generous harvest.
Lord, please cultivate the fruit of the Spirit in our hearts and minds so our neighbors can enjoy Your sweet fragrance in and through our lives.
The fruit of the Spirit changes us so we can impact the lives of those around us.
My Utmost for His Highest, by Oswald Chambers
Tuesday, August 29, 2017
The Unsurpassed Intimacy of Tested Faith
Jesus said to her, "Did I not say to you that if you would believe you would see the glory of God?" —John 11:40
Every time you venture out in your life of faith, you will find something in your circumstances that, from a commonsense standpoint, will flatly contradict your faith. But common sense is not faith, and faith is not common sense. In fact, they are as different as the natural life and the spiritual. Can you trust Jesus Christ where your common sense cannot trust Him? Can you venture out with courage on the words of Jesus Christ, while the realities of your commonsense life continue to shout, “It’s all a lie”? When you are on the mountaintop, it’s easy to say, “Oh yes, I believe God can do it,” but you have to come down from the mountain to the demon-possessed valley and face the realities that scoff at your Mount-of-Transfiguration belief (see Luke 9:28-42). Every time my theology becomes clear to my own mind, I encounter something that contradicts it. As soon as I say, “I believe ‘God shall supply all [my] need,’ ” the testing of my faith begins (Philippians 4:19). When my strength runs dry and my vision is blinded, will I endure this trial of my faith victoriously or will I turn back in defeat?
Faith must be tested, because it can only become your intimate possession through conflict. What is challenging your faith right now? The test will either prove your faith right, or it will kill it. Jesus said, “Blessed is he who is not offended because of Me” Matthew 11:6). The ultimate thing is confidence in Jesus. “We have become partakers of Christ if we hold the beginning of our confidence steadfast to the end…” (Hebrews 3:14). Believe steadfastly on Him and everything that challenges you will strengthen your faith. There is continual testing in the life of faith up to the point of our physical death, which is the last great test. Faith is absolute trust in God— trust that could never imagine that He would forsake us (see Hebrews 13:5-6).
WISDOM FROM OSWALD CHAMBERS
The truth is we have nothing to fear and nothing to overcome because He is all in all and we are more than conquerors through Him. The recognition of this truth is not flattering to the worker’s sense of heroics, but it is amazingly glorifying to the work of Christ. Approved Unto God, 4 R
A Word with You, by Ron Hutchcraft
Tuesday, August 29, 2017
The Most Dangerous Role Of All - #7992
She's a princess in the royalty of Hollywood; one of the most successful, A-list, admired actresses in America. Behind the glamour, there are unrelenting struggles and unanswered questions. She was given some major recognition at an international awards ceremony, and as she expressed her gratitude, she also opened up her heart in a brief moment of extreme candor. She said, "You know, I play so many roles, sometimes I wonder who the real me really is." I'll tell you this, you don't have to be a Hollywood star to have that going on.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Most Dangerous Role Of All."
Playing a role. You know, a lot of folks are doing that. Following the script you're supposed to follow, acting the way you're supposed to act, giving such a convincing performance that you almost believe it yourself. That gap between playing the role and experiencing the reality becomes horribly expensive when you're playing the role of belonging to Jesus Christ, when you really don't belong to Him.
That's why, in a passage of the Bible written to church folks, God gives a life-saving warning. It's in 2 Corinthians 13:5, our word for today from the Word of God. He says, "Examine yourselves to see whether you are in the faith; test yourselves. Do you not realize that Christ Jesus is in you - unless, of course, you fail the test?" For those of us who have spent a lot of time around Jesus, it's particularly important that we don't assume we automatically have Jesus. We need to examine ourselves-to test ourselves. Christ Jesus isn't, in the Bible's words here, "in you" unless there's been a time in your life when you've consciously opened the door of your life to Him and invited Him in to run it from now on. When you know the words, go to the meetings and you believe the beliefs, it's just way too easy to miss this one life-or-death step.
My friend Gary is in the medical profession. The other day he took me aside and he told me his personal Jesus-story. He said he and his friends had gone forward at a church meeting as young teenagers. And while he went through what he described as an "accepting Christ" thing, he never really had a personal transaction with Jesus Christ that day. He did what he was supposed to do on the outside, but nothing really happened on the inside. From that point on, he said, he played the role.
Gary became a Sunday School teacher in his church, a deacon, and even the youth director. No one would have even thought to question whether or not he was really a Christian. One of his former professors invited him to a men's retreat one day, and he looked forward to impressing this respected Christian friend of his with what an active Christian he had become. But instead, that friend kept pressing him for an answer to this question: "If you died tonight and God asked why He should let you into His heaven, what would you tell Him?" Gary answered with his spiritual résumé. His friend told him that none of that could get him into heaven. It was that night Gary finally realized he was playing the role but missing the reality. He fully committed His life to Jesus Christ that night. And that has made all the difference in the world, and all the difference in where he will spend all of eternity.
Could it be that you have missed that step? The eternity-changing step of actually telling Jesus, "I believe you died for me. I believe You are my only hope. So beginning right now, I'm totally Yours." That takes courage. It takes honesty to admit you don't really have Jesus, but the cost of continuing to just play the role is way too high to pay; too awful to pay. God brought you here today so this could finally be your personal Jesus-day. So as He's speaking to you I your heart, with that tug you feel, don't miss this moment of truth. "Jesus, I'm Yours for real, beginning today."
I'd love for you to visit our website because that's where I have laid out the statements from God's word that will help you be sure that you have actually nailed down your relationship with Jesus Christ. That this indeed is your Jesus day. Go to ANewStory.com.
Tonight you can finally go to sleep with the peace you've never had. It's the peace that comes from only knowing that you really do belong to Jesus Christ.
Monday, August 28, 2017
Nehemiah 3, Bible Reading and Daily Devotionals
Max Lucado Daily: UNTIL WE GET HOME
Beware of those who urge you to find happiness here in this life. You won’t find it! Guard against the false physicians who promise that joy is only a diet away, a marriage away, or a job away. The prophet denounced people like this, “They tried to heal my people’s serious injuries as if they were small wounds. They said, ‘It’s all right, it’s all right.’ But really, it is not all right!” (Jeremiah 6:14).
We won’t be all right until we get home. The Bible says, “No one has ever imagined what God has prepared for those who love him” (1 Corinthians 2:9). What a breathtaking verse! Anything you imagine is inadequate. Anything anyone imagines is inadequate. No one comes close. No one! All the songs about heaven, all the artists’ portrayals, all the lessons preached, poems written, chapters drafted—when it comes to describing heaven, we are all happy failures. It is beyond us!
Read more When God Whispers Your Name
Nehemiah 3
1-2 The high priest Eliashib and his fellow priests were up and at it: They went to work on the Sheep Gate; they repaired it and hung its doors, continuing on as far as the Tower of the Hundred and the Tower of Hananel. The men of Jericho worked alongside them; and next to them, Zaccur son of Imri.
3-5 The Fish Gate was built by the Hassenaah brothers; they repaired it, hung its doors, and installed its bolts and bars. Meremoth son of Uriah, the son of Hakkoz, worked; next to him Meshullam son of Berekiah, the son of Meshezabel; next to him Zadok son of Baana; and next to him the Tekoites (except for their nobles, who wouldn’t work with their master and refused to get their hands dirty with such work).
6-8 The Jeshanah Gate was rebuilt by Joiada son of Paseah and Meshullam son of Besodeiah; they repaired it, hung its doors, and installed its bolts and bars. Melatiah the Gibeonite, Jadon the Meronothite, and the men of Gibeon and Mizpah, which was under the rule of the governor from across the Euphrates, worked alongside them. Uzziel son of Harhaiah of the goldsmiths’ guild worked next to him, and next to him Hananiah, one of the perfumers. They rebuilt the wall of Jerusalem as far as the Broad Wall.
9-10 The next section was worked on by Rephaiah son of Hur, mayor of a half-district of Jerusalem. Next to him Jedaiah son of Harumaph rebuilt the front of his house; Hattush son of Hashabneiah worked next to him.
11-12 Malkijah son of Harim and Hasshub son of Pahath-Moab rebuilt another section that included the Tower of Furnaces. Working next to him was Shallum son of Hallohesh, mayor of the other half-district of Jerusalem, along with his daughters.
13 The Valley Gate was rebuilt by Hanun and villagers of Zanoah; they repaired it, hung its doors, and installed its bolts and bars. They went on to repair 1,500 feet of the wall, as far as the Dung Gate.
14 The Dung Gate itself was rebuilt by Malkijah son of Recab, the mayor of the district of Beth Hakkerem; he repaired it, hung its doors, and installed its bolts and bars.
15 The Fountain Gate was rebuilt by Shallun son of Col-Hozeh, mayor of the Mizpah district; he repaired it, roofed it, hung its doors, and installed its bolts and bars. He also rebuilt the wall of the Pool of Siloam at the King’s Garden as far as the steps that go down from the City of David.
16 After him came Nehemiah son of Azbuk, mayor of half the district of Beth Zur. He worked from just in front of the Tomb of David as far as the Pool and the House of Heroes.
17-18 Levites under Rehum son of Bani were next in line. Alongside them, Hashabiah, mayor of half the district of Keilah, represented his district in the rebuilding. Next to him their brothers continued the rebuilding under Binnui son of Henadad, mayor of the other half-district of Keilah.
19-23 The section from in front of the Ascent to the Armory as far as the Angle was rebuilt by Ezer son of Jeshua, the mayor of Mizpah. From the Angle to the door of the house of Eliashib the high priest was done by Baruch son of Zabbai. Meremoth son of Uriah, the son of Hakkoz, took it from the door of Eliashib’s house to the end of Eliashib’s house. Priests from the neighborhood went on from there. Benjamin and Hasshub worked on the wall in front of their house, and Azariah son of Maaseiah, the son of Ananiah, did the work alongside his house.
24-27 The section from the house of Azariah to the Angle at the Corner was rebuilt by Binnui son of Henadad. Palal son of Uzai worked opposite the Angle and the tower that projects from the Upper Palace of the king near the Court of the Guard. Next to him Pedaiah son of Parosh and The Temple support staff who lived on the hill of Ophel worked up to the point opposite the Water Gate eastward and the projecting tower. The men of Tekoa did the section from the great projecting tower as far as the wall of Ophel.
28-30 Above the Horse Gate the priests worked, each priest repairing the wall in front of his own house. After them Zadok son of Immer rebuilt in front of his house and after him Shemaiah son of Shecaniah, the keeper of the East Gate; then Hananiah son of Shelemiah and Hanun, the sixth son of Zalaph; then Meshullam son of Berekiah rebuilt the wall in front of his storage shed.
31-32 Malkijah the goldsmith repaired the wall as far as the house of The Temple support staff and merchants, up to the Inspection Gate, and the Upper Room at the Corner. The goldsmiths and the merchants made the repairs between the Upper Room at the Corner and the Sheep Gate.
Our Daily Bread reading and devotion
Monday, August 28, 2017
Read: Psalm 41:1–3
A David Psalm
1-3 Dignify those who are down on their luck;
you’ll feel good—that’s what God does.
God looks after us all,
makes us robust with life—
Lucky to be in the land,
we’re free from enemy worries.
Whenever we’re sick and in bed,
God becomes our nurse,
nurses us back to health.
INSIGHT:
This psalm is a touching reminder of God’s heart for the suffering and an invitation for His people to share in His compassion. Many have speculated about the details of the psalm. Some suggest the scheming and painful betrayal detailed in verses 5–9 fit with the period of David’s life when his son Absalom attempted to steal the throne, a rebellion supported by David’s counselor Ahithophel. In the New Testament, Jesus applied the psalm to Himself in reference to Judas’s betrayal (see John 13:18).
The psalm’s opening verses introduce the foundation for compassion—God’s own heart, which is so focused on the poor and suffering that His blessing rests on those who care about them (vv. 1–3). The word weak or poor (v. 1) includes connotations of poverty, weakness, and helplessness. When we “consider” (v. 1 nkjv) the poor, we follow the example of Jesus—who had such compassion that He Himself became poor for us, leaving heaven to live among us as a human (2 Cor. 8:9).
How does this psalm offer hope to those feeling betrayed and alone? How can we share Jesus’s compassion for all who are suffering? Monica Brands
Paying Attention
By David H. Roper
Blessed is he who considers the poor. Psalm 41:1 nkjv
John Newton wrote, “If, as I go home, a child has dropped a halfpenny, and if, by giving it another, I can wipe away its tears, I feel I have done something. I should be glad to do greater things; but I will not neglect this.”
These days, it’s not hard to find someone in need of comfort: A care-worn cashier in a grocery store working a second job to make ends meet; a refugee longing for home; a single mother whose flood of worries has washed away her hope; a lonely old man who fears he has outlived his usefulness.
Father, as we go through our day, show us the people who need our attention.
But what are we to do? “Blessed is he who considers the poor,” wrote David (Ps. 41:1 nkjv). Even if we can’t alleviate the poverty of those we meet along the way we can consider them—a verb that means “to pay attention.”
We can let people know we care. We can treat them with courtesy and respect, though they may be testy or tiresome. We can listen with interest to their stories. And we can pray for them or with them—the most helpful and healing act of all.
Remember the old paradox Jesus gave us when He said, “It is more blessed to give than to receive” (Acts 20:35). Paying attention pays off, for we're happiest when we give ourselves away. Consider the poor.
Father, as we go through our day, show us the everyday folks who need our attention. Grant us the love and the patience to truly consider them, as You have so patiently loved us.
Only a life given away for love’s sake is worth living. Frederick Buechner
My Utmost for His Highest, by Oswald Chambers
Monday, August 28, 2017
The Purpose of Prayer
…one of His disciples said to Him, "Lord, teach us to pray…" —Luke 11:1
Prayer is not a normal part of the life of the natural man. We hear it said that a person’s life will suffer if he doesn’t pray, but I question that. What will suffer is the life of the Son of God in him, which is nourished not by food, but by prayer. When a person is born again from above, the life of the Son of God is born in him, and he can either starve or nourish that life. Prayer is the way that the life of God in us is nourished. Our common ideas regarding prayer are not found in the New Testament. We look upon prayer simply as a means of getting things for ourselves, but the biblical purpose of prayer is that we may get to know God Himself.
“Ask, and you will receive…” (John 16:24). We complain before God, and sometimes we are apologetic or indifferent to Him, but we actually ask Him for very few things. Yet a child exhibits a magnificent boldness to ask! Our Lord said, “…unless you…become as little children…” (Matthew 18:3). Ask and God will do. Give Jesus Christ the opportunity and the room to work. The problem is that no one will ever do this until he is at his wits’ end. When a person is at his wits’ end, it no longer seems to be a cowardly thing to pray; in fact, it is the only way he can get in touch with the truth and the reality of God Himself. Be yourself before God and present Him with your problems— the very things that have brought you to your wits’ end. But as long as you think you are self-sufficient, you do not need to ask God for anything.
To say that “prayer changes things” is not as close to the truth as saying, “Prayer changes me and then I change things.” God has established things so that prayer, on the basis of redemption, changes the way a person looks at things. Prayer is not a matter of changing things externally, but one of working miracles in a person’s inner nature.
WISDOM FROM OSWALD CHAMBERS
Much of the misery in our Christian life comes not because the devil tackles us, but because we have never understood the simple laws of our make-up. We have to treat the body as the servant of Jesus Christ: when the body says “Sit,” and He says “Go,” go! When the body says “Eat,” and He says “Fast,” fast! When the body says “Yawn,” and He says “Pray,” pray! Biblical Ethics, 107 R
A Word with You, by Ron Hutchcraft
Monday, August 28, 2017
The Danger Zone Alarm - #7991
An alarm may be annoying but, face it, most alarms are your friend. The alarm clock in the morning-without which you'd lose your job. The smoke detector. The fire alarm. Most of us don't carry an alarm with us, but for some people, it's a very positive idea. I remember my wife was in a nursing home on an errand of mercy when suddenly this loud alarm went off. Immediately, a nurse came running to a door where she intercepted one of their elderly residents who was headed for that door. The manager explained that some of their residents are afflicted with serious memory loss or disorientation, so much so, that they have left the building and wandered off, not knowing where they were! So the woman who triggered the alarm has been fitted with a special bracelet-one that triggers an alarm whenever she is on the edge of a possible danger zone. Apparently, she does remember what that alarm is for. When it went off, she instinctively stopped where she was because that alarm, I guess she knows, could literally save her life.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Danger Zone Alarm".
When you're moving into danger that you don't realize, it's good to have an alarm that alerts you. And it's good to pay attention to that alarm. Your Lord has built that kind of an alarm into you in the person of His Holy Spirit who lives inside of you as a follower of Christ. Jesus said the Spirit would "convict the world of guilt in regard to sin." (John 16:8) One important ministry the Holy Spirit has to you is warning you when you're wandering into the danger zone spiritually. A danger you may not know is there, but a danger that could do you a lot of harm.
That's why God's warning is in our word for today from the Word of God. It's so important. 1 Thessalonians 5:18. Four words: "Quench not the Spirit." After that, it goes on to say, "Hold on to the good. Avoid every kind of evil." When the Holy Spirit is talking to you inside, don't ignore Him. Don't put out the fire He sets inside of you. Don't blow right past His warning because you've crossed the line.
The Holy Spirit is active in your heart, your mind, and your conscience all day long. And he's there representing how God feels about what you're saying, what you're watching, what you're listening to, what you're doing with His temple (your body), what you're thinking about, fantasizing about, the motives behind what you're doing. And when you're starting to wander out of bounds, He puts this check in your spirit-a restraint, or even a twinge of guilt. The alarm goes off-God's quiet inner alarm that says, "You're out of bounds. You can't see it, but you have just entered the danger zone."
See, the Holy Spirit knows exactly where the choices you're making are going to ultimately end up. Like a disoriented older person, where you want to go may look very desirable and perfectly harmless. But God knows this will take you into deadly heavy traffic-and by the time you realize it, you may not be able to get out. No sin remains isolated. The first compromise may be hard, but it seldom stays just one compromise. Right? The next one is always a little easier, until one day you have done what you never thought you'd do, you've become what you never thought you'd become.
It may be that God's alarm has been going off in you recently, warning you not to keep telling or living that lie. Or making you feel shame or guilt or uneasiness over something you watch or listen to or laugh at. Maybe warning you against leaving your family when it looks really tempting to bail out. Or the Spirit-alarm may be trying to move you away from that wrong relationship, that dangerous flirtation, or that growing anger or bitterness.
God's warning is clear-don't quench the Holy Spirit of Almighty God. Listen to God's alarm going off in you. You don't know the trouble this is taking you into. He does. Back away from that door. It takes you where you do not want to end up. You are entering the danger zone.
Beware of those who urge you to find happiness here in this life. You won’t find it! Guard against the false physicians who promise that joy is only a diet away, a marriage away, or a job away. The prophet denounced people like this, “They tried to heal my people’s serious injuries as if they were small wounds. They said, ‘It’s all right, it’s all right.’ But really, it is not all right!” (Jeremiah 6:14).
We won’t be all right until we get home. The Bible says, “No one has ever imagined what God has prepared for those who love him” (1 Corinthians 2:9). What a breathtaking verse! Anything you imagine is inadequate. Anything anyone imagines is inadequate. No one comes close. No one! All the songs about heaven, all the artists’ portrayals, all the lessons preached, poems written, chapters drafted—when it comes to describing heaven, we are all happy failures. It is beyond us!
Read more When God Whispers Your Name
Nehemiah 3
1-2 The high priest Eliashib and his fellow priests were up and at it: They went to work on the Sheep Gate; they repaired it and hung its doors, continuing on as far as the Tower of the Hundred and the Tower of Hananel. The men of Jericho worked alongside them; and next to them, Zaccur son of Imri.
3-5 The Fish Gate was built by the Hassenaah brothers; they repaired it, hung its doors, and installed its bolts and bars. Meremoth son of Uriah, the son of Hakkoz, worked; next to him Meshullam son of Berekiah, the son of Meshezabel; next to him Zadok son of Baana; and next to him the Tekoites (except for their nobles, who wouldn’t work with their master and refused to get their hands dirty with such work).
6-8 The Jeshanah Gate was rebuilt by Joiada son of Paseah and Meshullam son of Besodeiah; they repaired it, hung its doors, and installed its bolts and bars. Melatiah the Gibeonite, Jadon the Meronothite, and the men of Gibeon and Mizpah, which was under the rule of the governor from across the Euphrates, worked alongside them. Uzziel son of Harhaiah of the goldsmiths’ guild worked next to him, and next to him Hananiah, one of the perfumers. They rebuilt the wall of Jerusalem as far as the Broad Wall.
9-10 The next section was worked on by Rephaiah son of Hur, mayor of a half-district of Jerusalem. Next to him Jedaiah son of Harumaph rebuilt the front of his house; Hattush son of Hashabneiah worked next to him.
11-12 Malkijah son of Harim and Hasshub son of Pahath-Moab rebuilt another section that included the Tower of Furnaces. Working next to him was Shallum son of Hallohesh, mayor of the other half-district of Jerusalem, along with his daughters.
13 The Valley Gate was rebuilt by Hanun and villagers of Zanoah; they repaired it, hung its doors, and installed its bolts and bars. They went on to repair 1,500 feet of the wall, as far as the Dung Gate.
14 The Dung Gate itself was rebuilt by Malkijah son of Recab, the mayor of the district of Beth Hakkerem; he repaired it, hung its doors, and installed its bolts and bars.
15 The Fountain Gate was rebuilt by Shallun son of Col-Hozeh, mayor of the Mizpah district; he repaired it, roofed it, hung its doors, and installed its bolts and bars. He also rebuilt the wall of the Pool of Siloam at the King’s Garden as far as the steps that go down from the City of David.
16 After him came Nehemiah son of Azbuk, mayor of half the district of Beth Zur. He worked from just in front of the Tomb of David as far as the Pool and the House of Heroes.
17-18 Levites under Rehum son of Bani were next in line. Alongside them, Hashabiah, mayor of half the district of Keilah, represented his district in the rebuilding. Next to him their brothers continued the rebuilding under Binnui son of Henadad, mayor of the other half-district of Keilah.
19-23 The section from in front of the Ascent to the Armory as far as the Angle was rebuilt by Ezer son of Jeshua, the mayor of Mizpah. From the Angle to the door of the house of Eliashib the high priest was done by Baruch son of Zabbai. Meremoth son of Uriah, the son of Hakkoz, took it from the door of Eliashib’s house to the end of Eliashib’s house. Priests from the neighborhood went on from there. Benjamin and Hasshub worked on the wall in front of their house, and Azariah son of Maaseiah, the son of Ananiah, did the work alongside his house.
24-27 The section from the house of Azariah to the Angle at the Corner was rebuilt by Binnui son of Henadad. Palal son of Uzai worked opposite the Angle and the tower that projects from the Upper Palace of the king near the Court of the Guard. Next to him Pedaiah son of Parosh and The Temple support staff who lived on the hill of Ophel worked up to the point opposite the Water Gate eastward and the projecting tower. The men of Tekoa did the section from the great projecting tower as far as the wall of Ophel.
28-30 Above the Horse Gate the priests worked, each priest repairing the wall in front of his own house. After them Zadok son of Immer rebuilt in front of his house and after him Shemaiah son of Shecaniah, the keeper of the East Gate; then Hananiah son of Shelemiah and Hanun, the sixth son of Zalaph; then Meshullam son of Berekiah rebuilt the wall in front of his storage shed.
31-32 Malkijah the goldsmith repaired the wall as far as the house of The Temple support staff and merchants, up to the Inspection Gate, and the Upper Room at the Corner. The goldsmiths and the merchants made the repairs between the Upper Room at the Corner and the Sheep Gate.
Our Daily Bread reading and devotion
Monday, August 28, 2017
Read: Psalm 41:1–3
A David Psalm
1-3 Dignify those who are down on their luck;
you’ll feel good—that’s what God does.
God looks after us all,
makes us robust with life—
Lucky to be in the land,
we’re free from enemy worries.
Whenever we’re sick and in bed,
God becomes our nurse,
nurses us back to health.
INSIGHT:
This psalm is a touching reminder of God’s heart for the suffering and an invitation for His people to share in His compassion. Many have speculated about the details of the psalm. Some suggest the scheming and painful betrayal detailed in verses 5–9 fit with the period of David’s life when his son Absalom attempted to steal the throne, a rebellion supported by David’s counselor Ahithophel. In the New Testament, Jesus applied the psalm to Himself in reference to Judas’s betrayal (see John 13:18).
The psalm’s opening verses introduce the foundation for compassion—God’s own heart, which is so focused on the poor and suffering that His blessing rests on those who care about them (vv. 1–3). The word weak or poor (v. 1) includes connotations of poverty, weakness, and helplessness. When we “consider” (v. 1 nkjv) the poor, we follow the example of Jesus—who had such compassion that He Himself became poor for us, leaving heaven to live among us as a human (2 Cor. 8:9).
How does this psalm offer hope to those feeling betrayed and alone? How can we share Jesus’s compassion for all who are suffering? Monica Brands
Paying Attention
By David H. Roper
Blessed is he who considers the poor. Psalm 41:1 nkjv
John Newton wrote, “If, as I go home, a child has dropped a halfpenny, and if, by giving it another, I can wipe away its tears, I feel I have done something. I should be glad to do greater things; but I will not neglect this.”
These days, it’s not hard to find someone in need of comfort: A care-worn cashier in a grocery store working a second job to make ends meet; a refugee longing for home; a single mother whose flood of worries has washed away her hope; a lonely old man who fears he has outlived his usefulness.
Father, as we go through our day, show us the people who need our attention.
But what are we to do? “Blessed is he who considers the poor,” wrote David (Ps. 41:1 nkjv). Even if we can’t alleviate the poverty of those we meet along the way we can consider them—a verb that means “to pay attention.”
We can let people know we care. We can treat them with courtesy and respect, though they may be testy or tiresome. We can listen with interest to their stories. And we can pray for them or with them—the most helpful and healing act of all.
Remember the old paradox Jesus gave us when He said, “It is more blessed to give than to receive” (Acts 20:35). Paying attention pays off, for we're happiest when we give ourselves away. Consider the poor.
Father, as we go through our day, show us the everyday folks who need our attention. Grant us the love and the patience to truly consider them, as You have so patiently loved us.
Only a life given away for love’s sake is worth living. Frederick Buechner
My Utmost for His Highest, by Oswald Chambers
Monday, August 28, 2017
The Purpose of Prayer
…one of His disciples said to Him, "Lord, teach us to pray…" —Luke 11:1
Prayer is not a normal part of the life of the natural man. We hear it said that a person’s life will suffer if he doesn’t pray, but I question that. What will suffer is the life of the Son of God in him, which is nourished not by food, but by prayer. When a person is born again from above, the life of the Son of God is born in him, and he can either starve or nourish that life. Prayer is the way that the life of God in us is nourished. Our common ideas regarding prayer are not found in the New Testament. We look upon prayer simply as a means of getting things for ourselves, but the biblical purpose of prayer is that we may get to know God Himself.
“Ask, and you will receive…” (John 16:24). We complain before God, and sometimes we are apologetic or indifferent to Him, but we actually ask Him for very few things. Yet a child exhibits a magnificent boldness to ask! Our Lord said, “…unless you…become as little children…” (Matthew 18:3). Ask and God will do. Give Jesus Christ the opportunity and the room to work. The problem is that no one will ever do this until he is at his wits’ end. When a person is at his wits’ end, it no longer seems to be a cowardly thing to pray; in fact, it is the only way he can get in touch with the truth and the reality of God Himself. Be yourself before God and present Him with your problems— the very things that have brought you to your wits’ end. But as long as you think you are self-sufficient, you do not need to ask God for anything.
To say that “prayer changes things” is not as close to the truth as saying, “Prayer changes me and then I change things.” God has established things so that prayer, on the basis of redemption, changes the way a person looks at things. Prayer is not a matter of changing things externally, but one of working miracles in a person’s inner nature.
WISDOM FROM OSWALD CHAMBERS
Much of the misery in our Christian life comes not because the devil tackles us, but because we have never understood the simple laws of our make-up. We have to treat the body as the servant of Jesus Christ: when the body says “Sit,” and He says “Go,” go! When the body says “Eat,” and He says “Fast,” fast! When the body says “Yawn,” and He says “Pray,” pray! Biblical Ethics, 107 R
A Word with You, by Ron Hutchcraft
Monday, August 28, 2017
The Danger Zone Alarm - #7991
An alarm may be annoying but, face it, most alarms are your friend. The alarm clock in the morning-without which you'd lose your job. The smoke detector. The fire alarm. Most of us don't carry an alarm with us, but for some people, it's a very positive idea. I remember my wife was in a nursing home on an errand of mercy when suddenly this loud alarm went off. Immediately, a nurse came running to a door where she intercepted one of their elderly residents who was headed for that door. The manager explained that some of their residents are afflicted with serious memory loss or disorientation, so much so, that they have left the building and wandered off, not knowing where they were! So the woman who triggered the alarm has been fitted with a special bracelet-one that triggers an alarm whenever she is on the edge of a possible danger zone. Apparently, she does remember what that alarm is for. When it went off, she instinctively stopped where she was because that alarm, I guess she knows, could literally save her life.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Danger Zone Alarm".
When you're moving into danger that you don't realize, it's good to have an alarm that alerts you. And it's good to pay attention to that alarm. Your Lord has built that kind of an alarm into you in the person of His Holy Spirit who lives inside of you as a follower of Christ. Jesus said the Spirit would "convict the world of guilt in regard to sin." (John 16:8) One important ministry the Holy Spirit has to you is warning you when you're wandering into the danger zone spiritually. A danger you may not know is there, but a danger that could do you a lot of harm.
That's why God's warning is in our word for today from the Word of God. It's so important. 1 Thessalonians 5:18. Four words: "Quench not the Spirit." After that, it goes on to say, "Hold on to the good. Avoid every kind of evil." When the Holy Spirit is talking to you inside, don't ignore Him. Don't put out the fire He sets inside of you. Don't blow right past His warning because you've crossed the line.
The Holy Spirit is active in your heart, your mind, and your conscience all day long. And he's there representing how God feels about what you're saying, what you're watching, what you're listening to, what you're doing with His temple (your body), what you're thinking about, fantasizing about, the motives behind what you're doing. And when you're starting to wander out of bounds, He puts this check in your spirit-a restraint, or even a twinge of guilt. The alarm goes off-God's quiet inner alarm that says, "You're out of bounds. You can't see it, but you have just entered the danger zone."
See, the Holy Spirit knows exactly where the choices you're making are going to ultimately end up. Like a disoriented older person, where you want to go may look very desirable and perfectly harmless. But God knows this will take you into deadly heavy traffic-and by the time you realize it, you may not be able to get out. No sin remains isolated. The first compromise may be hard, but it seldom stays just one compromise. Right? The next one is always a little easier, until one day you have done what you never thought you'd do, you've become what you never thought you'd become.
It may be that God's alarm has been going off in you recently, warning you not to keep telling or living that lie. Or making you feel shame or guilt or uneasiness over something you watch or listen to or laugh at. Maybe warning you against leaving your family when it looks really tempting to bail out. Or the Spirit-alarm may be trying to move you away from that wrong relationship, that dangerous flirtation, or that growing anger or bitterness.
God's warning is clear-don't quench the Holy Spirit of Almighty God. Listen to God's alarm going off in you. You don't know the trouble this is taking you into. He does. Back away from that door. It takes you where you do not want to end up. You are entering the danger zone.
Sunday, August 27, 2017
Nehemiah 2 , Bible Reading and Daily Devotionals
Max Lucado Daily: Love Covers a Multitude of Sins
If people love you at 6:00 a.m. one thing is sure. They love you! No makeup. No power tie. No status jewelry. No layers of images. Just unkempt honesty. Just you. "Love," wrote one forgiven soul, "covers over a multitude of sins."
Sounds like God's love. Hebrews 10:14 says, "He has made perfect forever those who are being made holy." Note that the word is not improving. God doesn't improve; he perfects. He doesn't enhance; he completes. When it comes to our position before God, we are perfect. When he sees each of us, he sees one who has been made perfect through the One who is perfect-Jesus Christ. He sees perfection. Not perfection earned by us, mind you, but perfection paid by him.
Scripture says, "God made him who had no sin to be sin for us so that in him we might become the righteousness of God" (2 Corinthians 5:21 NCV).
From In the Eye of the Storm
Nehemiah 2
I was cupbearer to the king.
1-2 It was the month of Nisan in the twentieth year of Artaxerxes the king. At the hour for serving wine I brought it in and gave it to the king. I had never been hangdog in his presence before, so he asked me, “Why the long face? You’re not sick are you? Or are you depressed?”
2-3 That made me all the more agitated. I said, “Long live the king! And why shouldn’t I be depressed when the city, the city where all my family is buried, is in ruins and the city gates have been reduced to cinders?”
4-5 The king then asked me, “So what do you want?”
Praying under my breath to the God-of-Heaven, I said, “If it please the king, and if the king thinks well of me, send me to Judah, to the city where my family is buried, so that I can rebuild it.”
6 The king, with the queen sitting alongside him, said, “How long will your work take and when would you expect to return?”
I gave him a time, and the king gave his approval to send me.
7-8 Then I said, “If it please the king, provide me with letters to the governors across the Euphrates that authorize my travel through to Judah; and also an order to Asaph, keeper of the king’s forest, to supply me with timber for the beams of The Temple fortress, the wall of the city, and the house where I’ll be living.”
8-9 The generous hand of my God was with me in this and the king gave them to me. When I met the governors across The River (the Euphrates) I showed them the king’s letters. The king even sent along a cavalry escort.
10 When Sanballat the Horonite and Tobiah the Ammonite official heard about this, they were very upset, angry that anyone would come to look after the interests of the People of Israel.
“Come—Let’s Build the Wall of Jerusalem”
11-12 And so I arrived in Jerusalem. After I had been there three days, I got up in the middle of the night, I and a few men who were with me. I hadn’t told anyone what my God had put in my heart to do for Jerusalem. The only animal with us was the one I was riding.
13-16 Under cover of night I went past the Valley Gate toward the Dragon’s Fountain to the Dung Gate looking over the walls of Jerusalem, which had been broken through and whose gates had been burned up. I then crossed to the Fountain Gate and headed for the King’s Pool but there wasn’t enough room for the donkey I was riding to get through. So I went up the valley in the dark continuing my inspection of the wall. I came back in through the Valley Gate. The local officials had no idea where I’d gone or what I was doing—I hadn’t breathed a word to the Jews, priests, nobles, local officials, or anyone else who would be working on the job.
17-18 Then I gave them my report: “Face it: we’re in a bad way here. Jerusalem is a wreck; its gates are burned up. Come—let’s build the wall of Jerusalem and not live with this disgrace any longer.” I told them how God was supporting me and how the king was backing me up.
They said, “We’re with you. Let’s get started.” They rolled up their sleeves, ready for the good work.
19 When Sanballat the Horonite, Tobiah the Ammonite official, and Geshem the Arab heard about it, they laughed at us, mocking, “Ha! What do you think you’re doing? Do you think you can cross the king?”
20 I shot back, “The God-of-Heaven will make sure we succeed. We’re his servants and we’re going to work, rebuilding. You can keep your nose out of it. You get no say in this—Jerusalem’s none of your business!”
Our Daily Bread reading and devotion
Sunday, August 27, 2017
Read: Isaiah 62:1–12
Look, Your Savior Comes!
1-5 Regarding Zion, I can’t keep my mouth shut,
regarding Jerusalem, I can’t hold my tongue,
Until her righteousness blazes down like the sun
and her salvation flames up like a torch.
Foreign countries will see your righteousness,
and world leaders your glory.
You’ll get a brand-new name
straight from the mouth of God.
You’ll be a stunning crown in the palm of God’s hand,
a jeweled gold cup held high in the hand of your God.
No more will anyone call you Rejected,
and your country will no more be called Ruined.
You’ll be called Hephzibah (My Delight),
and your land Beulah (Married),
Because God delights in you
and your land will be like a wedding celebration.
For as a young man marries his virgin bride,
so your builder marries you,
And as a bridegroom is happy in his bride,
so your God is happy with you.
6-7 I’ve posted watchmen on your walls, Jerusalem.
Day and night they keep at it, praying, calling out,
reminding God to remember.
They are to give him no peace until he does what he said,
until he makes Jerusalem famous as the City of Praise.
8-9 God has taken a solemn oath,
an oath he means to keep:
“Never again will I open your grain-filled barns
to your enemies to loot and eat.
Never again will foreigners drink the wine
that you worked so hard to produce.
No. The farmers who grow the food will eat the food
and praise God for it.
And those who make the wine will drink the wine
in my holy courtyards.”
10-12 Walk out of the gates. Get going!
Get the road ready for the people.
Build the highway. Get at it!
Clear the debris,
hoist high a flag, a signal to all peoples!
Yes! God has broadcast to all the world:
“Tell daughter Zion, ‘Look! Your Savior comes,
Ready to do what he said he’d do,
prepared to complete what he promised.’”
Zion will be called new names: Holy People, God-Redeemed,
Sought-Out, City-Not-Forsaken.
Earnestly Searching
By Kirsten Holmberg
You will be called Sought After, the City No Longer Deserted. Isaiah 62:12
Every Saturday our family lines the edges of the racecourse to cheer on my daughter as she runs with her high school cross-country team. After crossing the finish line, the athletes stream out to rejoin their teammates, coaches, and parents. Crowds engulf the finishers—often more than 300 of them—making it difficult to find one person among so many. We scan the crowd excitedly until we find her, eager to put our arms around the one athlete we came to watch: our much-loved daughter.
After seventy years of captivity in Babylon, God returned the Jews to Jerusalem and Judah. Isaiah describes the delight God has in them, and the work of preparing the highways for their pilgrimage home and the gates to receive them back. God reaffirms His calling of them as His holy people and restores their honor with a new name, “Sought After, the City No Longer Deserted” (Isa. 62:12). He sought them all from the scattered reaches of Babylon to bring them back to Himself.
God seeks His beloved children.
Like the children of Israel, we too are God’s beloved children, earnestly sought after by Him. Though our sin once caused us isolation from Him, Jesus’s sacrifice paves our way back to Him. He searches for each of us intently among all the others, waiting expectantly to fold us into a heartfelt embrace.
Thank You, Lord, for seeking me while I was lost and returning me home to You through Jesus Christ.
God seeks His beloved children.
My Utmost for His Highest, by Oswald Chambers
Sunday, August 27, 2017
Living Your Theology
Walk while you have the light, lest darkness overtake you… —John 12:35
Beware of not acting upon what you see in your moments on the mountaintop with God. If you do not obey the light, it will turn into darkness. “If therefore the light that is in you is darkness, how great is that darkness!” (Matthew 6:23). The moment you forsake the matter of sanctification or neglect anything else on which God has given you His light, your spiritual life begins to disintegrate within you. Continually bring the truth out into your real life, working it out into every area, or else even the light that you possess will itself prove to be a curse.
The most difficult person to deal with is the one who has the prideful self-satisfaction of a past experience, but is not working that experience out in his everyday life. If you say you are sanctified, show it. The experience must be so genuine that it shows in your life. Beware of any belief that makes you self-indulgent or self-gratifying; that belief came from the pit of hell itself, regardless of how beautiful it may sound.
Your theology must work itself out, exhibiting itself in your most common everyday relationships. Our Lord said, “…unless your righteousness exceeds the righteousness of the scribes and Pharisees, you will by no means enter the kingdom of heaven” (Matthew 5:20). In other words, you must be more moral than the most moral person you know. You may know all about the doctrine of sanctification, but are you working it out in the everyday issues of your life? Every detail of your life, whether physical, moral, or spiritual, is to be judged and measured by the standard of the atonement by the Cross of Christ.
WISDOM FROM OSWALD CHAMBERS
No one could have had a more sensitive love in human relationship than Jesus; and yet He says there are times when love to father and mother must be hatred in comparison to our love for Him. So Send I You, 1301 L
If people love you at 6:00 a.m. one thing is sure. They love you! No makeup. No power tie. No status jewelry. No layers of images. Just unkempt honesty. Just you. "Love," wrote one forgiven soul, "covers over a multitude of sins."
Sounds like God's love. Hebrews 10:14 says, "He has made perfect forever those who are being made holy." Note that the word is not improving. God doesn't improve; he perfects. He doesn't enhance; he completes. When it comes to our position before God, we are perfect. When he sees each of us, he sees one who has been made perfect through the One who is perfect-Jesus Christ. He sees perfection. Not perfection earned by us, mind you, but perfection paid by him.
Scripture says, "God made him who had no sin to be sin for us so that in him we might become the righteousness of God" (2 Corinthians 5:21 NCV).
From In the Eye of the Storm
Nehemiah 2
I was cupbearer to the king.
1-2 It was the month of Nisan in the twentieth year of Artaxerxes the king. At the hour for serving wine I brought it in and gave it to the king. I had never been hangdog in his presence before, so he asked me, “Why the long face? You’re not sick are you? Or are you depressed?”
2-3 That made me all the more agitated. I said, “Long live the king! And why shouldn’t I be depressed when the city, the city where all my family is buried, is in ruins and the city gates have been reduced to cinders?”
4-5 The king then asked me, “So what do you want?”
Praying under my breath to the God-of-Heaven, I said, “If it please the king, and if the king thinks well of me, send me to Judah, to the city where my family is buried, so that I can rebuild it.”
6 The king, with the queen sitting alongside him, said, “How long will your work take and when would you expect to return?”
I gave him a time, and the king gave his approval to send me.
7-8 Then I said, “If it please the king, provide me with letters to the governors across the Euphrates that authorize my travel through to Judah; and also an order to Asaph, keeper of the king’s forest, to supply me with timber for the beams of The Temple fortress, the wall of the city, and the house where I’ll be living.”
8-9 The generous hand of my God was with me in this and the king gave them to me. When I met the governors across The River (the Euphrates) I showed them the king’s letters. The king even sent along a cavalry escort.
10 When Sanballat the Horonite and Tobiah the Ammonite official heard about this, they were very upset, angry that anyone would come to look after the interests of the People of Israel.
“Come—Let’s Build the Wall of Jerusalem”
11-12 And so I arrived in Jerusalem. After I had been there three days, I got up in the middle of the night, I and a few men who were with me. I hadn’t told anyone what my God had put in my heart to do for Jerusalem. The only animal with us was the one I was riding.
13-16 Under cover of night I went past the Valley Gate toward the Dragon’s Fountain to the Dung Gate looking over the walls of Jerusalem, which had been broken through and whose gates had been burned up. I then crossed to the Fountain Gate and headed for the King’s Pool but there wasn’t enough room for the donkey I was riding to get through. So I went up the valley in the dark continuing my inspection of the wall. I came back in through the Valley Gate. The local officials had no idea where I’d gone or what I was doing—I hadn’t breathed a word to the Jews, priests, nobles, local officials, or anyone else who would be working on the job.
17-18 Then I gave them my report: “Face it: we’re in a bad way here. Jerusalem is a wreck; its gates are burned up. Come—let’s build the wall of Jerusalem and not live with this disgrace any longer.” I told them how God was supporting me and how the king was backing me up.
They said, “We’re with you. Let’s get started.” They rolled up their sleeves, ready for the good work.
19 When Sanballat the Horonite, Tobiah the Ammonite official, and Geshem the Arab heard about it, they laughed at us, mocking, “Ha! What do you think you’re doing? Do you think you can cross the king?”
20 I shot back, “The God-of-Heaven will make sure we succeed. We’re his servants and we’re going to work, rebuilding. You can keep your nose out of it. You get no say in this—Jerusalem’s none of your business!”
Our Daily Bread reading and devotion
Sunday, August 27, 2017
Read: Isaiah 62:1–12
Look, Your Savior Comes!
1-5 Regarding Zion, I can’t keep my mouth shut,
regarding Jerusalem, I can’t hold my tongue,
Until her righteousness blazes down like the sun
and her salvation flames up like a torch.
Foreign countries will see your righteousness,
and world leaders your glory.
You’ll get a brand-new name
straight from the mouth of God.
You’ll be a stunning crown in the palm of God’s hand,
a jeweled gold cup held high in the hand of your God.
No more will anyone call you Rejected,
and your country will no more be called Ruined.
You’ll be called Hephzibah (My Delight),
and your land Beulah (Married),
Because God delights in you
and your land will be like a wedding celebration.
For as a young man marries his virgin bride,
so your builder marries you,
And as a bridegroom is happy in his bride,
so your God is happy with you.
6-7 I’ve posted watchmen on your walls, Jerusalem.
Day and night they keep at it, praying, calling out,
reminding God to remember.
They are to give him no peace until he does what he said,
until he makes Jerusalem famous as the City of Praise.
8-9 God has taken a solemn oath,
an oath he means to keep:
“Never again will I open your grain-filled barns
to your enemies to loot and eat.
Never again will foreigners drink the wine
that you worked so hard to produce.
No. The farmers who grow the food will eat the food
and praise God for it.
And those who make the wine will drink the wine
in my holy courtyards.”
10-12 Walk out of the gates. Get going!
Get the road ready for the people.
Build the highway. Get at it!
Clear the debris,
hoist high a flag, a signal to all peoples!
Yes! God has broadcast to all the world:
“Tell daughter Zion, ‘Look! Your Savior comes,
Ready to do what he said he’d do,
prepared to complete what he promised.’”
Zion will be called new names: Holy People, God-Redeemed,
Sought-Out, City-Not-Forsaken.
Earnestly Searching
By Kirsten Holmberg
You will be called Sought After, the City No Longer Deserted. Isaiah 62:12
Every Saturday our family lines the edges of the racecourse to cheer on my daughter as she runs with her high school cross-country team. After crossing the finish line, the athletes stream out to rejoin their teammates, coaches, and parents. Crowds engulf the finishers—often more than 300 of them—making it difficult to find one person among so many. We scan the crowd excitedly until we find her, eager to put our arms around the one athlete we came to watch: our much-loved daughter.
After seventy years of captivity in Babylon, God returned the Jews to Jerusalem and Judah. Isaiah describes the delight God has in them, and the work of preparing the highways for their pilgrimage home and the gates to receive them back. God reaffirms His calling of them as His holy people and restores their honor with a new name, “Sought After, the City No Longer Deserted” (Isa. 62:12). He sought them all from the scattered reaches of Babylon to bring them back to Himself.
God seeks His beloved children.
Like the children of Israel, we too are God’s beloved children, earnestly sought after by Him. Though our sin once caused us isolation from Him, Jesus’s sacrifice paves our way back to Him. He searches for each of us intently among all the others, waiting expectantly to fold us into a heartfelt embrace.
Thank You, Lord, for seeking me while I was lost and returning me home to You through Jesus Christ.
God seeks His beloved children.
My Utmost for His Highest, by Oswald Chambers
Sunday, August 27, 2017
Living Your Theology
Walk while you have the light, lest darkness overtake you… —John 12:35
Beware of not acting upon what you see in your moments on the mountaintop with God. If you do not obey the light, it will turn into darkness. “If therefore the light that is in you is darkness, how great is that darkness!” (Matthew 6:23). The moment you forsake the matter of sanctification or neglect anything else on which God has given you His light, your spiritual life begins to disintegrate within you. Continually bring the truth out into your real life, working it out into every area, or else even the light that you possess will itself prove to be a curse.
The most difficult person to deal with is the one who has the prideful self-satisfaction of a past experience, but is not working that experience out in his everyday life. If you say you are sanctified, show it. The experience must be so genuine that it shows in your life. Beware of any belief that makes you self-indulgent or self-gratifying; that belief came from the pit of hell itself, regardless of how beautiful it may sound.
Your theology must work itself out, exhibiting itself in your most common everyday relationships. Our Lord said, “…unless your righteousness exceeds the righteousness of the scribes and Pharisees, you will by no means enter the kingdom of heaven” (Matthew 5:20). In other words, you must be more moral than the most moral person you know. You may know all about the doctrine of sanctification, but are you working it out in the everyday issues of your life? Every detail of your life, whether physical, moral, or spiritual, is to be judged and measured by the standard of the atonement by the Cross of Christ.
WISDOM FROM OSWALD CHAMBERS
No one could have had a more sensitive love in human relationship than Jesus; and yet He says there are times when love to father and mother must be hatred in comparison to our love for Him. So Send I You, 1301 L
Saturday, August 26, 2017
Nehemiah 1, Bible Reading and Daily Devotionals
Max Lucado Daily: Guard Your Attitude
It's easy to forget who is the servant and who is to be served. The tool of distortion is one of Satan's slyest. When the focus is on yourself, you worry that your co-workers won't appreciate you or your leaders will overwork you. With time, your agenda becomes more important than God's. You're more concerned with presenting self than pleasing Him. You may even find yourself doubting God's judgment.
Remember Martha criticizing her sister Mary, "Lord don't you care that my sister has left me alone to do all the work? Tell her to help me" (Luke 10:40). What had Mary chosen? She'd chosen to sit at the feet of Christ. God is more pleased with the quiet attention of a sincere servant than the noisy service of a sour one!
Guard your attitude. If you concern yourself with your neighbor's talents, you'll neglect your own. But if you concern yourself with yours, you could inspire both!
from He Still Moves Stones
Nehemiah 1
1-2 The memoirs of Nehemiah son of Hacaliah.
It was the month of Kislev in the twentieth year. At the time I was in the palace complex at Susa. Hanani, one of my brothers, had just arrived from Judah with some fellow Jews. I asked them about the conditions among the Jews there who had survived the exile, and about Jerusalem.
3 They told me, “The exile survivors who are left there in the province are in bad shape. Conditions are appalling. The wall of Jerusalem is still rubble; the city gates are still cinders.”
4 When I heard this, I sat down and wept. I mourned for days, fasting and praying before the God-of-Heaven.
5-6 I said, “God, God-of-Heaven, the great and awesome God, loyal to his covenant and faithful to those who love him and obey his commands: Look at me, listen to me. Pay attention to this prayer of your servant that I’m praying day and night in intercession for your servants, the People of Israel, confessing the sins of the People of Israel. And I’m including myself, I and my ancestors, among those who have sinned against you.
7-9 “We’ve treated you like dirt: We haven’t done what you told us, haven’t followed your commands, and haven’t respected the decisions you gave to Moses your servant. All the same, remember the warning you posted to your servant Moses: ‘If you betray me, I’ll scatter you to the four winds, but if you come back to me and do what I tell you, I’ll gather up all these scattered peoples from wherever they ended up and put them back in the place I chose to mark with my Name.’
10-11 “Well, there they are—your servants, your people whom you so powerfully and impressively redeemed. O Master, listen to me, listen to your servant’s prayer—and yes, to all your servants who delight in honoring you—and make me successful today so that I get what I want from the king.”
I was cupbearer to the king.
Our Daily Bread reading and devotion
Saturday, August 26, 2017
Read: Luke 1:1–4
So many others have tried their hand at putting together a story of the wonderful harvest of Scripture and history that took place among us, using reports handed down by the original eyewitnesses who served this Word with their very lives. Since I have investigated all the reports in close detail, starting from the story’s beginning, I decided to write it all out for you, most honorable Theophilus, so you can know beyond the shadow of a doubt the reliability of what you were taught.
INSIGHT:
Luke was a highly educated physician in the Greek academic tradition. As a result, his word choice and grammar are eloquent and descriptive. Today’s reading is an introduction to his narrative of the life of Christ. We can be assured that what Luke writes is not based on hearsay but is deeply rooted in a well-documented eyewitness record of Jesus as the Christ. Luke acknowledges that other trustworthy biographies of Jesus of Nazareth had preceded his account. But he felt compelled to write his own eyewitness narrative. It’s interesting to note that the book is addressed to Theophilus, which in Greek means “lover of God.” Most believe Theophilus was an actual person, but others say this name is a term that could refer to any of us who are lovers of God and yearn to learn more about His dear Son.
How does knowing eyewitnesses wrote the Gospel accounts of Christ encourage you in your spiritual life?
For further study read Beyond Reasonable Doubt at discoveryseries.org/q0411. Dennis Fisher
The Snake and the Tricycle
By Tim Gustafson
I myself have carefully investigated everything from the beginning. Luke 1:3
For years, I had retold a story from a time in Ghana when my brother and I were toddlers. As I recalled it, he had parked our old iron tricycle on a small cobra. The trike was too heavy for the snake, which remained trapped under the front wheel.
But after my aunt and my mother had both passed away, we discovered a long-lost letter from Mom recounting the incident. In reality, I had parked the tricycle on the snake, and my brother had run to tell Mom. Her eyewitness account, written close to the actual event, revealed the reality.
Jesus came to give us peace with God.
The historian Luke understood the importance of accurate records. He explained how the story of Jesus was “handed down to us by those who from the first were eyewitnesses” (Luke 1:2). “I too decided to write an orderly account for you,” he wrote to Theophilus, “so that you may know the certainty of the things you have been taught” (vv. 3–4). The result was the gospel of Luke. Then, in his introduction to the book of Acts, Luke said of Jesus, “After his suffering, he presented himself to them and gave many convincing proofs that he was alive” (Acts 1:3).
Our faith is not based on hearsay or wishful thinking. It is rooted in the well-documented life of Jesus, who came to give us peace with God. His Story stands.
Father, our hope is in Your Son. Thank You for preserving His story for us in the pages of the Bible.
Genuine faith is rooted in reason.
My Utmost for His Highest, by Oswald Chambers
Saturday, August 26, 2017
Are You Ever Troubled?
Peace I leave with you, My peace I give to you… —John 14:27
There are times in our lives when our peace is based simply on our own ignorance. But when we are awakened to the realities of life, true inner peace is impossible unless it is received from Jesus. When our Lord speaks peace, He creates peace, because the words that He speaks are always “spirit, and they are life” (John 6:63). Have I ever received what Jesus speaks? “…My peace I give to you…”— a peace that comes from looking into His face and fully understanding and receiving His quiet contentment.
Are you severely troubled right now? Are you afraid and confused by the waves and the turbulence God sovereignly allows to enter your life? Have you left no stone of your faith unturned, yet still not found any well of peace, joy, or comfort? Does your life seem completely barren to you? Then look up and receive the quiet contentment of the Lord Jesus. Reflecting His peace is proof that you are right with God, because you are exhibiting the freedom to turn your mind to Him. If you are not right with God, you can never turn your mind anywhere but on yourself. Allowing anything to hide the face of Jesus Christ from you either causes you to become troubled or gives you a false sense of security.
With regard to the problem that is pressing in on you right now, are you “looking unto Jesus” (Hebrews 12:2) and receiving peace from Him? If so, He will be a gracious blessing of peace exhibited in and through you. But if you only try to worry your way out of the problem, you destroy His effectiveness in you, and you deserve whatever you get. We become troubled because we have not been taking Him into account. When a person confers with Jesus Christ, the confusion stops, because there is no confusion in Him. Lay everything out before Him, and when you are faced with difficulty, bereavement, and sorrow, listen to Him say, “Let not your heart be troubled…” (John 14:27).
WISDOM FROM OSWALD CHAMBERS
Jesus Christ reveals, not an embarrassed God, not a confused God, not a God who stands apart from the problems, but One who stands in the thick of the whole thing with man. Disciples Indeed, 388 L
It's easy to forget who is the servant and who is to be served. The tool of distortion is one of Satan's slyest. When the focus is on yourself, you worry that your co-workers won't appreciate you or your leaders will overwork you. With time, your agenda becomes more important than God's. You're more concerned with presenting self than pleasing Him. You may even find yourself doubting God's judgment.
Remember Martha criticizing her sister Mary, "Lord don't you care that my sister has left me alone to do all the work? Tell her to help me" (Luke 10:40). What had Mary chosen? She'd chosen to sit at the feet of Christ. God is more pleased with the quiet attention of a sincere servant than the noisy service of a sour one!
Guard your attitude. If you concern yourself with your neighbor's talents, you'll neglect your own. But if you concern yourself with yours, you could inspire both!
from He Still Moves Stones
Nehemiah 1
1-2 The memoirs of Nehemiah son of Hacaliah.
It was the month of Kislev in the twentieth year. At the time I was in the palace complex at Susa. Hanani, one of my brothers, had just arrived from Judah with some fellow Jews. I asked them about the conditions among the Jews there who had survived the exile, and about Jerusalem.
3 They told me, “The exile survivors who are left there in the province are in bad shape. Conditions are appalling. The wall of Jerusalem is still rubble; the city gates are still cinders.”
4 When I heard this, I sat down and wept. I mourned for days, fasting and praying before the God-of-Heaven.
5-6 I said, “God, God-of-Heaven, the great and awesome God, loyal to his covenant and faithful to those who love him and obey his commands: Look at me, listen to me. Pay attention to this prayer of your servant that I’m praying day and night in intercession for your servants, the People of Israel, confessing the sins of the People of Israel. And I’m including myself, I and my ancestors, among those who have sinned against you.
7-9 “We’ve treated you like dirt: We haven’t done what you told us, haven’t followed your commands, and haven’t respected the decisions you gave to Moses your servant. All the same, remember the warning you posted to your servant Moses: ‘If you betray me, I’ll scatter you to the four winds, but if you come back to me and do what I tell you, I’ll gather up all these scattered peoples from wherever they ended up and put them back in the place I chose to mark with my Name.’
10-11 “Well, there they are—your servants, your people whom you so powerfully and impressively redeemed. O Master, listen to me, listen to your servant’s prayer—and yes, to all your servants who delight in honoring you—and make me successful today so that I get what I want from the king.”
I was cupbearer to the king.
Our Daily Bread reading and devotion
Saturday, August 26, 2017
Read: Luke 1:1–4
So many others have tried their hand at putting together a story of the wonderful harvest of Scripture and history that took place among us, using reports handed down by the original eyewitnesses who served this Word with their very lives. Since I have investigated all the reports in close detail, starting from the story’s beginning, I decided to write it all out for you, most honorable Theophilus, so you can know beyond the shadow of a doubt the reliability of what you were taught.
INSIGHT:
Luke was a highly educated physician in the Greek academic tradition. As a result, his word choice and grammar are eloquent and descriptive. Today’s reading is an introduction to his narrative of the life of Christ. We can be assured that what Luke writes is not based on hearsay but is deeply rooted in a well-documented eyewitness record of Jesus as the Christ. Luke acknowledges that other trustworthy biographies of Jesus of Nazareth had preceded his account. But he felt compelled to write his own eyewitness narrative. It’s interesting to note that the book is addressed to Theophilus, which in Greek means “lover of God.” Most believe Theophilus was an actual person, but others say this name is a term that could refer to any of us who are lovers of God and yearn to learn more about His dear Son.
How does knowing eyewitnesses wrote the Gospel accounts of Christ encourage you in your spiritual life?
For further study read Beyond Reasonable Doubt at discoveryseries.org/q0411. Dennis Fisher
The Snake and the Tricycle
By Tim Gustafson
I myself have carefully investigated everything from the beginning. Luke 1:3
For years, I had retold a story from a time in Ghana when my brother and I were toddlers. As I recalled it, he had parked our old iron tricycle on a small cobra. The trike was too heavy for the snake, which remained trapped under the front wheel.
But after my aunt and my mother had both passed away, we discovered a long-lost letter from Mom recounting the incident. In reality, I had parked the tricycle on the snake, and my brother had run to tell Mom. Her eyewitness account, written close to the actual event, revealed the reality.
Jesus came to give us peace with God.
The historian Luke understood the importance of accurate records. He explained how the story of Jesus was “handed down to us by those who from the first were eyewitnesses” (Luke 1:2). “I too decided to write an orderly account for you,” he wrote to Theophilus, “so that you may know the certainty of the things you have been taught” (vv. 3–4). The result was the gospel of Luke. Then, in his introduction to the book of Acts, Luke said of Jesus, “After his suffering, he presented himself to them and gave many convincing proofs that he was alive” (Acts 1:3).
Our faith is not based on hearsay or wishful thinking. It is rooted in the well-documented life of Jesus, who came to give us peace with God. His Story stands.
Father, our hope is in Your Son. Thank You for preserving His story for us in the pages of the Bible.
Genuine faith is rooted in reason.
My Utmost for His Highest, by Oswald Chambers
Saturday, August 26, 2017
Are You Ever Troubled?
Peace I leave with you, My peace I give to you… —John 14:27
There are times in our lives when our peace is based simply on our own ignorance. But when we are awakened to the realities of life, true inner peace is impossible unless it is received from Jesus. When our Lord speaks peace, He creates peace, because the words that He speaks are always “spirit, and they are life” (John 6:63). Have I ever received what Jesus speaks? “…My peace I give to you…”— a peace that comes from looking into His face and fully understanding and receiving His quiet contentment.
Are you severely troubled right now? Are you afraid and confused by the waves and the turbulence God sovereignly allows to enter your life? Have you left no stone of your faith unturned, yet still not found any well of peace, joy, or comfort? Does your life seem completely barren to you? Then look up and receive the quiet contentment of the Lord Jesus. Reflecting His peace is proof that you are right with God, because you are exhibiting the freedom to turn your mind to Him. If you are not right with God, you can never turn your mind anywhere but on yourself. Allowing anything to hide the face of Jesus Christ from you either causes you to become troubled or gives you a false sense of security.
With regard to the problem that is pressing in on you right now, are you “looking unto Jesus” (Hebrews 12:2) and receiving peace from Him? If so, He will be a gracious blessing of peace exhibited in and through you. But if you only try to worry your way out of the problem, you destroy His effectiveness in you, and you deserve whatever you get. We become troubled because we have not been taking Him into account. When a person confers with Jesus Christ, the confusion stops, because there is no confusion in Him. Lay everything out before Him, and when you are faced with difficulty, bereavement, and sorrow, listen to Him say, “Let not your heart be troubled…” (John 14:27).
WISDOM FROM OSWALD CHAMBERS
Jesus Christ reveals, not an embarrassed God, not a confused God, not a God who stands apart from the problems, but One who stands in the thick of the whole thing with man. Disciples Indeed, 388 L
Friday, August 25, 2017
Revelation 16, Bible Reading and Daily Devotionals
Max Lucado Daily: DEEPEN YOUR PRAYER LIFE
Do you want to know how to deepen your prayer life? The Bible instructs in Romans 12:12 to steadfastly maintain the habit of prayer. Though there are many bad habits, there are also many good ones. At the risk of sounding like a preacher—which is what I am—may I make a suggestion? Don’t prepare to pray. Just pray. Don’t read about prayer. Just pray. Don’t attend a lecture on prayer or engage in discussion about prayer.
Just pray. Posture, tone, and place are personal matters. Select the form that works for you but don’t think about it too much. Don’t be so overly concerned with wrapping the gift that you never give it. Better to pray awkwardly than not at all. And if you feel you should only pray when inspired, that’s okay. Just see to it that you are inspired every day!
Read more When God Whispers Your Name
Revelation 16
Pouring Out the Seven Disasters
I heard a shout of command from the Temple to the Seven Angels: “Begin! Pour out the seven bowls of God’s wrath on earth!”
2 The first Angel stepped up and poured his bowl out on earth: Loathsome, stinking sores erupted on all who had taken the mark of the Beast and worshiped its image.
3 The second Angel poured his bowl on the sea: The sea coagulated into blood, and everything in it died.
4-7 The third Angel poured his bowl on rivers and springs: The waters turned to blood. I heard the Angel of Waters say,
Righteous you are, and your judgments are righteous,
The Is, The Was, The Holy.
They poured out the blood of saints and prophets
so you’ve given them blood to drink—
they’ve gotten what they deserve!
Just then I heard the Altar chime in,
Yes, O God, the Sovereign-Strong!
Your judgments are true and just!
8-9 The fourth Angel poured his bowl on the sun: Fire blazed from the sun and scorched men and women. Burned and blistered, they cursed God’s Name, the God behind these disasters. They refused to repent, refused to honor God.
10-11 The fifth Angel poured his bowl on the throne of the Beast: Its kingdom fell into sudden eclipse. Mad with pain, men and women bit and chewed their tongues, cursed the God-of-Heaven for their torment and sores, and refused to repent and change their ways.
12-14 The sixth Angel poured his bowl on the great Euphrates River: It dried up to nothing. The dry riverbed became a fine roadbed for the kings from the East. From the mouths of the Dragon, the Beast, and the False Prophet I saw three foul demons crawl out—they looked like frogs. These are demon spirits performing signs. They’re after the kings of the whole world to get them gathered for battle on the Great Day of God, the Sovereign-Strong.
15 “Keep watch! I come unannounced, like a thief. You’re blessed if, awake and dressed, you’re ready for me. Too bad if you’re found running through the streets, naked and ashamed.”
16 The frog-demons gathered the kings together at the place called in Hebrew Armageddon.
17-21 The seventh Angel poured his bowl into the air: From the Throne in the Temple came a shout, “Done!” followed by lightning flashes and shouts, thunder crashes and a colossal earthquake—a huge and devastating earthquake, never an earthquake like it since time began. The Great City split three ways, the cities of the nations toppled to ruin. Great Babylon had to drink the wine of God’s raging anger—God remembered to give her the cup! Every island fled and not a mountain was to be found. Hailstones weighing a ton plummeted, crushing and smashing men and women as they cursed God for the hail, the epic disaster of hail.
Our Daily Bread reading and devotion
Friday, August 25, 2017
Read: James 1:5–6, 12–15
8 If you don’t know what you’re doing, pray to the Father. He loves to help. You’ll get his help, and won’t be condescended to when you ask for it. Ask boldly, believingly, without a second thought. People who “worry their prayers” are like wind-whipped waves. Don’t think you’re going to get anything from the Master that way, adrift at sea, keeping all your options open.
James 1:12-15The Message (MSG)
12 Anyone who meets a testing challenge head-on and manages to stick it out is mighty fortunate. For such persons loyally in love with God, the reward is life and more life.
13-15 Don’t let anyone under pressure to give in to evil say, “God is trying to trip me up.” God is impervious to evil, and puts evil in no one’s way. The temptation to give in to evil comes from us and only us. We have no one to blame but the leering, seducing flare-up of our own lust. Lust gets pregnant, and has a baby: sin! Sin grows up to adulthood, and becomes a real killer.
INSIGHT:
The word translated “tempted” or “tempting” (used four times in James 1:13) comes from the Greek word peirasmos, which has two basic meanings. The first is to test the genuineness of one’s faith. This is the meaning in verses 2–4 when James encourages believers who are tempted to rejoice because “the testing of your faith” brings maturity. The second meaning, “to entice to sin or to do evil,” is intended in verses 13–15. God will not tempt or entice us to sin. His perfect holiness, purity, and goodness ensure this. Instead, the enticement to sin comes from our own sinful desires. This is the meaning of peirasmos in Matthew 26:38–41. In the garden of Gethsemane, as Christ was struggling with the necessity of going to the cross, He asked His disciples to pray with Him; instead, they slept. Jesus cautioned, “Watch and pray so that you will not fall into temptation” (v. 41). As we turn our temptations over to God in prayer, He will “provide a way out so that [we] can endure it” (1 Cor. 10:13).
For further study on this subject, reflect on Psalm 119:9–11. What do these verses say will help us overcome temptation? Sim Kay Tee
Lured Away
By Linda Washington
Each person is tempted when they are dragged away by their own evil desire and enticed. James 1:14
In the summer of 2016, my niece convinced me to play Pokémon Go—a game played on a smartphone, using the phone’s camera. The object of the game is to capture little creatures called Pokémon. When one appears in the game, a red and white ball also appears on the phone’s screen. To capture a Pokémon, the player has to flick the ball toward it with the movement of a finger. Pokémon are more easily caught, however, by using a lure to attract them.
Pokémon characters aren’t the only ones who can be lured away. In his New Testament letter to believers, James, the brother of Jesus, reminds us that we “are dragged away by [our] own evil desire” (1:14, emphasis added). In other words, our desires work with temptation to lure us down a wrong path. Though we may be tempted to blame God or even Satan for our problems, our real danger lies within.
We can escape the lure of temptation by talking to God about the things that tempt us.
But there is good news. We can escape the lure of temptation by talking to God about the things that tempt us. Though “God cannot be tempted by evil, nor does he tempt anyone,” as James explains in 1:13, He understands our human desire to do what’s wrong. We have only to ask for the wisdom God promised to provide (1:1–6).
Lord, when I’m tempted, show me the door of escape.
Pray your way past the urge to do wrong.
My Utmost for His Highest, by Oswald Chambers
Friday, August 25, 2017
Sacrifice and Friendship
I have called you friends… —John 15:15
We will never know the joy of self-sacrifice until we surrender in every detail of our lives. Yet self-surrender is the most difficult thing for us to do. We make it conditional by saying, “I’ll surrender if…!” Or we approach it by saying, “I suppose I have to devote my life to God.” We will never find the joy of self-sacrifice in either of these ways.
But as soon as we do totally surrender, abandoning ourselves to Jesus, the Holy Spirit gives us a taste of His joy. The ultimate goal of self-sacrifice is to lay down our lives for our Friend (see John 15:13-14). When the Holy Spirit comes into our lives, our greatest desire is to lay down our lives for Jesus. Yet the thought of self-sacrifice never even crosses our minds, because sacrifice is the Holy Spirit’s ultimate expression of love.
Our Lord is our example of a life of self-sacrifice, and He perfectly exemplified Psalm 40:8, “I delight to do Your will, O my God….” He endured tremendous personal sacrifice, yet with overflowing joy. Have I ever yielded myself in absolute submission to Jesus Christ? If He is not the One to whom I am looking for direction and guidance, then there is no benefit in my sacrifice. But when my sacrifice is made with my eyes focused on Him, slowly but surely His molding influence becomes evident in my life (see Hebrews 12:1-2).
Beware of letting your natural desires hinder your walk in love before God. One of the cruelest ways to kill natural love is through the rejection that results from having built the love on natural desires. But the one true desire of a saint is the Lord Jesus. Love for God is not something sentimental or emotional— for a saint to love as God loves is the most practical thing imaginable.
“I have called you friends….” Our friendship with Jesus is based on the new life He created in us, which has no resemblance or attraction to our old life but only to the life of God. It is a life that is completely humble, pure, and devoted to God.
WISDOM FROM OSWALD CHAMBERS
An intellectual conception of God may be found in a bad vicious character. The knowledge and vision of God is dependent entirely on a pure heart. Character determines the revelation of God to the individual. The pure in heart see God. Biblical Ethics, 125 R
A Word with You, by Ron Hutchcraft
Friday, August 25, 2017
One-Way Love - #7990
I thought she was the cutest little thing in junior high. She didn't think I was the cutest little thing in junior high, though. See, I decided to make an all-or-nothing play for her. I went downtown and I spent all my allowance money on this necklace for her; the finest rhinestones you have ever seen. Then I wrote this eloquently mushy note to go with it and I sealed them both in an envelope which I proceeded to hand her one day as she passed by my desk in study hall. The next day, she passed by my desk again, and I looked down and there was a familiar looking envelope with the note and the necklace in it. Ouch!
I'm Ron Hutchcraft and I want to have A Word With You today about "One-Way Love."
I'll tell you, it hurts to spend a lot on someone you care about and basically have them not care. It's a feeling Jesus Christ knows all too well. In fact, without even knowing it, you may have been responding to His love that way.
That love, and the response Jesus should get from us, is clearly described in 1 John 4:10, and then verse 19, our word for today from the Word of God. Here's what it says, "This is love: not that we loved God, but that He loved us and sent His Son as an atoning sacrifice for our sins." And what a sacrifice-the sinless Son of God taking the filth of your sin and mine so we could be forgiven. God's one and only Son, the Prince of Heaven, abandoned by Father God because He was carrying your sin and mine. The One angels worship, with nails driven angrily through His hands and feet, a spear thrust into His side, absorbing your hell so you would never have to go there. Amazing love-unspeakable love-love which demands a verdict from you and me. Will you give yourself to the man who gave His life for you? Or will you, however politely or religiously, withhold your life from Him?
1 John 4:19 explains the only response worthy of the sacrifice. "We love Him because He first loved us." As actor-director Mel Gibson immersed himself in the suffering and crucifixion of Jesus in preparation for his movie, "The Passion of the Christ," here's how he described its impact. "The full horror of what Jesus suffered didn't really strike me. But when you finally see it and understand what He went through, it makes you feel not only compassion, but also a debt. You want to repay Him for the enormity of His sacrifice. You want to love Him in return."
It's possible to appreciate Jesus' death on the cross, to respect Him for doing it, even to be grateful for it and still miss the only response that really matters to Him-the only response that makes what He did for you on the cross really yours. The incredible Bible verse that says, "God so loved the world that He gave His one and only Son" says He did that so that, "whoever believes in Him shall not perish but have eternal life." (John 3:16) "Believe" means you grab Jesus like He's your only hope. You're abandoning every other hope you might have clung to for getting to God.
You say to Jesus, "I cannot resist this love, not any longer. Your death for me is my only hope of being forgiven and going to heaven. So Jesus, I'm giving you what you paid for. You paid for my life and my future and my eternity. I'm Yours."
If you want that, I want to help you be sure you've got it and that's why our website is there. So I urge you, at your first opportunity, to visit me there at ANewStory.com. So we can walk together down the road where you can be sure that you belong to Jesus Christ forever.
After all God's Son gave for you, I can assure you of this, God is never going to forget what you do with His Son.
Do you want to know how to deepen your prayer life? The Bible instructs in Romans 12:12 to steadfastly maintain the habit of prayer. Though there are many bad habits, there are also many good ones. At the risk of sounding like a preacher—which is what I am—may I make a suggestion? Don’t prepare to pray. Just pray. Don’t read about prayer. Just pray. Don’t attend a lecture on prayer or engage in discussion about prayer.
Just pray. Posture, tone, and place are personal matters. Select the form that works for you but don’t think about it too much. Don’t be so overly concerned with wrapping the gift that you never give it. Better to pray awkwardly than not at all. And if you feel you should only pray when inspired, that’s okay. Just see to it that you are inspired every day!
Read more When God Whispers Your Name
Revelation 16
Pouring Out the Seven Disasters
I heard a shout of command from the Temple to the Seven Angels: “Begin! Pour out the seven bowls of God’s wrath on earth!”
2 The first Angel stepped up and poured his bowl out on earth: Loathsome, stinking sores erupted on all who had taken the mark of the Beast and worshiped its image.
3 The second Angel poured his bowl on the sea: The sea coagulated into blood, and everything in it died.
4-7 The third Angel poured his bowl on rivers and springs: The waters turned to blood. I heard the Angel of Waters say,
Righteous you are, and your judgments are righteous,
The Is, The Was, The Holy.
They poured out the blood of saints and prophets
so you’ve given them blood to drink—
they’ve gotten what they deserve!
Just then I heard the Altar chime in,
Yes, O God, the Sovereign-Strong!
Your judgments are true and just!
8-9 The fourth Angel poured his bowl on the sun: Fire blazed from the sun and scorched men and women. Burned and blistered, they cursed God’s Name, the God behind these disasters. They refused to repent, refused to honor God.
10-11 The fifth Angel poured his bowl on the throne of the Beast: Its kingdom fell into sudden eclipse. Mad with pain, men and women bit and chewed their tongues, cursed the God-of-Heaven for their torment and sores, and refused to repent and change their ways.
12-14 The sixth Angel poured his bowl on the great Euphrates River: It dried up to nothing. The dry riverbed became a fine roadbed for the kings from the East. From the mouths of the Dragon, the Beast, and the False Prophet I saw three foul demons crawl out—they looked like frogs. These are demon spirits performing signs. They’re after the kings of the whole world to get them gathered for battle on the Great Day of God, the Sovereign-Strong.
15 “Keep watch! I come unannounced, like a thief. You’re blessed if, awake and dressed, you’re ready for me. Too bad if you’re found running through the streets, naked and ashamed.”
16 The frog-demons gathered the kings together at the place called in Hebrew Armageddon.
17-21 The seventh Angel poured his bowl into the air: From the Throne in the Temple came a shout, “Done!” followed by lightning flashes and shouts, thunder crashes and a colossal earthquake—a huge and devastating earthquake, never an earthquake like it since time began. The Great City split three ways, the cities of the nations toppled to ruin. Great Babylon had to drink the wine of God’s raging anger—God remembered to give her the cup! Every island fled and not a mountain was to be found. Hailstones weighing a ton plummeted, crushing and smashing men and women as they cursed God for the hail, the epic disaster of hail.
Our Daily Bread reading and devotion
Friday, August 25, 2017
Read: James 1:5–6, 12–15
8 If you don’t know what you’re doing, pray to the Father. He loves to help. You’ll get his help, and won’t be condescended to when you ask for it. Ask boldly, believingly, without a second thought. People who “worry their prayers” are like wind-whipped waves. Don’t think you’re going to get anything from the Master that way, adrift at sea, keeping all your options open.
James 1:12-15The Message (MSG)
12 Anyone who meets a testing challenge head-on and manages to stick it out is mighty fortunate. For such persons loyally in love with God, the reward is life and more life.
13-15 Don’t let anyone under pressure to give in to evil say, “God is trying to trip me up.” God is impervious to evil, and puts evil in no one’s way. The temptation to give in to evil comes from us and only us. We have no one to blame but the leering, seducing flare-up of our own lust. Lust gets pregnant, and has a baby: sin! Sin grows up to adulthood, and becomes a real killer.
INSIGHT:
The word translated “tempted” or “tempting” (used four times in James 1:13) comes from the Greek word peirasmos, which has two basic meanings. The first is to test the genuineness of one’s faith. This is the meaning in verses 2–4 when James encourages believers who are tempted to rejoice because “the testing of your faith” brings maturity. The second meaning, “to entice to sin or to do evil,” is intended in verses 13–15. God will not tempt or entice us to sin. His perfect holiness, purity, and goodness ensure this. Instead, the enticement to sin comes from our own sinful desires. This is the meaning of peirasmos in Matthew 26:38–41. In the garden of Gethsemane, as Christ was struggling with the necessity of going to the cross, He asked His disciples to pray with Him; instead, they slept. Jesus cautioned, “Watch and pray so that you will not fall into temptation” (v. 41). As we turn our temptations over to God in prayer, He will “provide a way out so that [we] can endure it” (1 Cor. 10:13).
For further study on this subject, reflect on Psalm 119:9–11. What do these verses say will help us overcome temptation? Sim Kay Tee
Lured Away
By Linda Washington
Each person is tempted when they are dragged away by their own evil desire and enticed. James 1:14
In the summer of 2016, my niece convinced me to play Pokémon Go—a game played on a smartphone, using the phone’s camera. The object of the game is to capture little creatures called Pokémon. When one appears in the game, a red and white ball also appears on the phone’s screen. To capture a Pokémon, the player has to flick the ball toward it with the movement of a finger. Pokémon are more easily caught, however, by using a lure to attract them.
Pokémon characters aren’t the only ones who can be lured away. In his New Testament letter to believers, James, the brother of Jesus, reminds us that we “are dragged away by [our] own evil desire” (1:14, emphasis added). In other words, our desires work with temptation to lure us down a wrong path. Though we may be tempted to blame God or even Satan for our problems, our real danger lies within.
We can escape the lure of temptation by talking to God about the things that tempt us.
But there is good news. We can escape the lure of temptation by talking to God about the things that tempt us. Though “God cannot be tempted by evil, nor does he tempt anyone,” as James explains in 1:13, He understands our human desire to do what’s wrong. We have only to ask for the wisdom God promised to provide (1:1–6).
Lord, when I’m tempted, show me the door of escape.
Pray your way past the urge to do wrong.
My Utmost for His Highest, by Oswald Chambers
Friday, August 25, 2017
Sacrifice and Friendship
I have called you friends… —John 15:15
We will never know the joy of self-sacrifice until we surrender in every detail of our lives. Yet self-surrender is the most difficult thing for us to do. We make it conditional by saying, “I’ll surrender if…!” Or we approach it by saying, “I suppose I have to devote my life to God.” We will never find the joy of self-sacrifice in either of these ways.
But as soon as we do totally surrender, abandoning ourselves to Jesus, the Holy Spirit gives us a taste of His joy. The ultimate goal of self-sacrifice is to lay down our lives for our Friend (see John 15:13-14). When the Holy Spirit comes into our lives, our greatest desire is to lay down our lives for Jesus. Yet the thought of self-sacrifice never even crosses our minds, because sacrifice is the Holy Spirit’s ultimate expression of love.
Our Lord is our example of a life of self-sacrifice, and He perfectly exemplified Psalm 40:8, “I delight to do Your will, O my God….” He endured tremendous personal sacrifice, yet with overflowing joy. Have I ever yielded myself in absolute submission to Jesus Christ? If He is not the One to whom I am looking for direction and guidance, then there is no benefit in my sacrifice. But when my sacrifice is made with my eyes focused on Him, slowly but surely His molding influence becomes evident in my life (see Hebrews 12:1-2).
Beware of letting your natural desires hinder your walk in love before God. One of the cruelest ways to kill natural love is through the rejection that results from having built the love on natural desires. But the one true desire of a saint is the Lord Jesus. Love for God is not something sentimental or emotional— for a saint to love as God loves is the most practical thing imaginable.
“I have called you friends….” Our friendship with Jesus is based on the new life He created in us, which has no resemblance or attraction to our old life but only to the life of God. It is a life that is completely humble, pure, and devoted to God.
WISDOM FROM OSWALD CHAMBERS
An intellectual conception of God may be found in a bad vicious character. The knowledge and vision of God is dependent entirely on a pure heart. Character determines the revelation of God to the individual. The pure in heart see God. Biblical Ethics, 125 R
A Word with You, by Ron Hutchcraft
Friday, August 25, 2017
One-Way Love - #7990
I thought she was the cutest little thing in junior high. She didn't think I was the cutest little thing in junior high, though. See, I decided to make an all-or-nothing play for her. I went downtown and I spent all my allowance money on this necklace for her; the finest rhinestones you have ever seen. Then I wrote this eloquently mushy note to go with it and I sealed them both in an envelope which I proceeded to hand her one day as she passed by my desk in study hall. The next day, she passed by my desk again, and I looked down and there was a familiar looking envelope with the note and the necklace in it. Ouch!
I'm Ron Hutchcraft and I want to have A Word With You today about "One-Way Love."
I'll tell you, it hurts to spend a lot on someone you care about and basically have them not care. It's a feeling Jesus Christ knows all too well. In fact, without even knowing it, you may have been responding to His love that way.
That love, and the response Jesus should get from us, is clearly described in 1 John 4:10, and then verse 19, our word for today from the Word of God. Here's what it says, "This is love: not that we loved God, but that He loved us and sent His Son as an atoning sacrifice for our sins." And what a sacrifice-the sinless Son of God taking the filth of your sin and mine so we could be forgiven. God's one and only Son, the Prince of Heaven, abandoned by Father God because He was carrying your sin and mine. The One angels worship, with nails driven angrily through His hands and feet, a spear thrust into His side, absorbing your hell so you would never have to go there. Amazing love-unspeakable love-love which demands a verdict from you and me. Will you give yourself to the man who gave His life for you? Or will you, however politely or religiously, withhold your life from Him?
1 John 4:19 explains the only response worthy of the sacrifice. "We love Him because He first loved us." As actor-director Mel Gibson immersed himself in the suffering and crucifixion of Jesus in preparation for his movie, "The Passion of the Christ," here's how he described its impact. "The full horror of what Jesus suffered didn't really strike me. But when you finally see it and understand what He went through, it makes you feel not only compassion, but also a debt. You want to repay Him for the enormity of His sacrifice. You want to love Him in return."
It's possible to appreciate Jesus' death on the cross, to respect Him for doing it, even to be grateful for it and still miss the only response that really matters to Him-the only response that makes what He did for you on the cross really yours. The incredible Bible verse that says, "God so loved the world that He gave His one and only Son" says He did that so that, "whoever believes in Him shall not perish but have eternal life." (John 3:16) "Believe" means you grab Jesus like He's your only hope. You're abandoning every other hope you might have clung to for getting to God.
You say to Jesus, "I cannot resist this love, not any longer. Your death for me is my only hope of being forgiven and going to heaven. So Jesus, I'm giving you what you paid for. You paid for my life and my future and my eternity. I'm Yours."
If you want that, I want to help you be sure you've got it and that's why our website is there. So I urge you, at your first opportunity, to visit me there at ANewStory.com. So we can walk together down the road where you can be sure that you belong to Jesus Christ forever.
After all God's Son gave for you, I can assure you of this, God is never going to forget what you do with His Son.
Thursday, August 24, 2017
Ezra 10, Bible Reading and Daily Devotionals
Max Lucado Daily: A MATTER OF THE HEART
Isn’t there a time or two when you went outside for a solution when you should have gone inward? Reminds me of the golfer about to hit his first shot on the first hole. He swung and missed the ball. Swung and whiffed again. Tried a third time, and missed again. In frustration he judged, “Man, this is a tough golf course.” He may have been right. But the golf course wasn’t the problem.
You may be right, as well. Your circumstances may be challenging, but blaming them is not the solution. Nor is neglecting them. Consider the prayer of David, who said, “Create in me a new heart, O God, and renew a steadfast spirit within me” (Psalm 51:10 NIV). Real change is an inside job. You might alter things a day or two with money and systems, but the heart of the matter is and always will be, the matter of the heart.
Read more God Whispers Your Name
Ezra 10
Ezra Takes Charge
Ezra wept, prostrate in front of The Temple of God. As he prayed and confessed, a huge number of the men, women, and children of Israel gathered around him. All the people were now weeping as if their hearts would break.
2-3 Shecaniah son of Jehiel of the family of Elam, acting as spokesman, said to Ezra: “We betrayed our God by marrying foreign wives from the people around here. But all is not lost; there is still hope for Israel. Let’s make a covenant right now with our God, agreeing to get rid of all these wives and their children, just as my master and those who honor God’s commandment are saying. It’s what The Revelation says, so let’s do it.
4 “Now get up, Ezra. Take charge—we’re behind you. Don’t back down.”
5 So Ezra stood up and had the leaders of the priests, the Levites, and all Israel solemnly swear to do what Shecaniah proposed. And they did it.
6 Then Ezra left the plaza in front of The Temple of God and went to the home of Jehohanan son of Eliashib where he stayed, still fasting from food and drink, continuing his mourning over the betrayal by the exiles.
7-8 A notice was then sent throughout Judah and Jerusalem ordering all the exiles to meet in Jerusalem. Anyone who failed to show up in three days, in compliance with the ruling of the leaders and elders, would have all his possessions confiscated and be thrown out of the congregation of the returned exiles.
9 All the men of Judah and Benjamin met in Jerusalem within the three days. It was the twentieth day of the ninth month. They all sat down in the plaza in front of The Temple of God. Because of the business before them, and aggravated by the buckets of rain coming down on them, they were restless, uneasy, and anxious.
10-11 Ezra the priest stood up and spoke: “You’ve broken trust. You’ve married foreign wives. You’ve piled guilt on Israel. Now make your confession to God, the God of your ancestors, and do what he wants you to do: Separate yourselves from the people of the land and from your foreign wives.”
12 The whole congregation responded with a shout, “Yes, we’ll do it—just the way you said it!”
13-14 They also said, “But look, do you see how many people there are out here? And it’s the rainy season; you can’t expect us to stand out here soaking wet until this is done—why, it will take days! A lot of us are deeply involved in this transgression. Let our leaders act on behalf of the whole congregation. Have everybody who lives in cities and who has married a foreign wife come at an appointed time, accompanied by the elders and judges of each city. We’ll keep at this until the hot anger of our God over this thing is turned away.”
15-17 Only Jonathan son of Asahel and Jahzeiah son of Tikvah, supported by Meshullam and Shabbethai the Levite, opposed this. So the exiles went ahead with the plan. Ezra the priest picked men who were family heads, each one by name. They sat down together on the first day of the tenth month to pursue the matter. By the first day of the first month they had finished dealing with every man who had married a foreign wife.
18-19 Among the families of priests, the following were found to have married foreign wives:
The family of Jeshua son of Jozadak and his brothers: Maaseiah, Eliezer, Jarib, and Gedaliah. They all promised to divorce their wives and sealed it with a handshake. For their guilt they brought a ram from the flock as a Compensation-Offering.
20 The family of Immer: Hanani and Zebadiah.
21 The family of Harim: Maaseiah, Elijah, Shemaiah, Jehiel, and Uzziah.
22 The family of Pashhur: Elioenai, Maaseiah, Ishmael, Nethanel, Jozabad, and Elasah.
23 From the Levites: Jozabad, Shimei, Kelaiah—that is, Kelita—Pethahiah, Judah, and Eliezer.
24 From the singers: Eliashib.
From the temple security guards: Shallum, Telem, and Uri.
25 And from the other Israelites:
The family of Parosh: Ramiah, Izziah, Malkijah, Mijamin, Eleazar, Malkijah, and Benaiah.
26 The family of Elam: Mattaniah, Zechariah, Jehiel, Abdi, Jeremoth, and Elijah.
27 The family of Zattu: Elioenai, Eliashib, Mattaniah, Jeremoth, Zabad, and Aziza.
28 The family of Bebai: Jehohanan, Hananiah, Zabbai, and Athlai.
29 The family of Bani: Meshullam, Malluch, Adaiah, Jashub, Sheal, and Jeremoth.
30 The family of Pahath-Moab: Adna, Kelal, Benaiah, Maaseiah, Mattaniah, Bezalel, Binnui, and Manasseh.
31-32 The family of Harim: Eliezer, Ishijah, Malkijah, Shemaiah, Shimeon, Benjamin, Malluch, and Shemariah.
33 The family of Hashum: Mattenai, Mattattah, Zabad, Eliphelet, Jeremai, Manasseh, and Shimei.
34-37 The family of Bani: Maadai, Amram, Uel, Benaiah, Bedeiah, Keluhi, Vaniah, Meremoth, Eliashib, Mattaniah, Mattenai, and Jaasu.
38-42 The family of Binnui: Shimei, Shelemiah, Nathan, Adaiah, Macnadebai, Shashai, Sharai, Azarel, Shelemiah, Shemariah, Shallum, Amariah, and Joseph.
43 The family of Nebo: Jeiel, Mattithiah, Zabad, Zebina, Jaddai, Joel, and Benaiah.
44 All these had married foreign wives and some had also had children by them.
Our Daily Bread reading and devotion
Thursday, August 24, 2017
Read: Philippians 2:1–11
He Took on the Status of a Slave
1-4 If you’ve gotten anything at all out of following Christ, if his love has made any difference in your life, if being in a community of the Spirit means anything to you, if you have a heart, if you care— then do me a favor: Agree with each other, love each other, be deep-spirited friends. Don’t push your way to the front; don’t sweet-talk your way to the top. Put yourself aside, and help others get ahead. Don’t be obsessed with getting your own advantage. Forget yourselves long enough to lend a helping hand.
5-8 Think of yourselves the way Christ Jesus thought of himself. He had equal status with God but didn’t think so much of himself that he had to cling to the advantages of that status no matter what. Not at all. When the time came, he set aside the privileges of deity and took on the status of a slave, became human! Having become human, he stayed human. It was an incredibly humbling process. He didn’t claim special privileges. Instead, he lived a selfless, obedient life and then died a selfless, obedient death—and the worst kind of death at that—a crucifixion.
9-11 Because of that obedience, God lifted him high and honored him far beyond anyone or anything, ever, so that all created beings in heaven and on earth—even those long ago dead and buried—will bow in worship before this Jesus Christ, and call out in praise that he is the Master of all, to the glorious honor of God the Father.
INSIGHT:
Many scholars believe the apostle Paul embedded an early hymn in his letter to the Philippians. Chapter 2:6–11 is comprised of six couplets that seem to lend themselves to an ancient form of singing. These carefully crafted lines show what it means to believe in and follow Christ. In stark contrast to other kings of the world, Jesus gave up the glory and honor of heaven to be crowned with the thorns and mockery of His crucifixion. Instead of using others for His own pleasure, He sacrificed Himself to lovingly come to our rescue.
Christ’s selfless sacrifice impacted Paul. He mirrored what Christ suffered for us when he showed his willingness to suffer for others.
In what ways can we show self-sacrificing love to others? Mart DeHaan
The Interests of Others
By Dave Branon
In humility value others above yourselves, not looking to your own interests. Philippians 2:3–4
My friend Jaime works for a huge international corporation. In his early days with the company, a man came by his desk, struck up a conversation, and asked Jaime what he did there. After telling the man about his work, Jaime asked the man his name. “My name is Rich,” he replied.
“Nice to meet you,” Jaime answered. “And what do you do around here?”
In humility value others above yourselves, not looking to your own interests. Philippians 2:3–4
“Oh, I am the owner.”
Jaime suddenly realized that this casual, humble conversation was his introduction to one of the richest men in the world.
In this day of self-glorification and the celebration of “me,” this little story can serve as a reminder of Paul’s important words in the book of Philippians: “Do nothing out of selfish ambition or vain conceit” (2:3). People who turn their attention to others and not on themselves have the characteristics Paul mentions.
When we “value others above [ourselves],” we demonstrate Christlike humility (v. 3). We mirror Jesus, who came not “to be served, but to serve” (Mark 10:45). When we take “the very nature of a servant” (Phil. 2:7), we have the mindset of Jesus (v. 5).
As we interact with others today, let’s not look on our own interests alone but also “to the interests of the others” (v. 4).
Jesus, You gave us the model of humility when You left heaven’s splendors to become a humble servant on earth. Help us practice Christlike humility in everything we do.
Serve God by serving others.
My Utmost for His Highest, by Oswald Chambers
Thursday, August 24, 2017
The Spiritual Search
What man is there among you who, if his son asks for bread, will give him a stone? —Matthew 7:9
The illustration of prayer that our Lord used here is one of a good child who is asking for something good. We talk about prayer as if God hears us regardless of what our relationship is to Him (see Matthew 5:45). Never say that it is not God’s will to give you what you ask. Don’t faint and give up, but find out the reason you have not received; increase the intensity of your search and examine the evidence. Is your relationship right with your spouse, your children, and your fellow students? Are you a “good child” in those relationships? Do you have to say to the Lord, “I have been irritable and cross, but I still want spiritual blessings”? You cannot receive and will have to do without them until you have the attitude of a “good child.”
We mistake defiance for devotion, arguing with God instead of surrendering. We refuse to look at the evidence that clearly indicates where we are wrong. Have I been asking God to give me money for something I want, while refusing to pay someone what I owe him? Have I been asking God for liberty while I am withholding it from someone who belongs to me? Have I refused to forgive someone, and have I been unkind to that person? Have I been living as God’s child among my relatives and friends? (see Matthew 7:12).
I am a child of God only by being born again, and as His child I am good only as I “walk in the light” (1 John 1:7). For most of us, prayer simply becomes some trivial religious expression, a matter of mystical and emotional fellowship with God. We are all good at producing spiritual fog that blinds our sight. But if we will search out and examine the evidence, we will see very clearly what is wrong— a friendship, an unpaid debt, or an improper attitude. There is no use praying unless we are living as children of God. Then Jesus says, regarding His children, “Everyone who asks receives…” (Matthew 7:8).
WISDOM FROM OSWALD CHAMBERS
Am I becoming more and more in love with God as a holy God, or with the conception of an amiable Being who says, “Oh well, sin doesn’t matter much”? Disciples Indeed, 389 L
A Word with You, by Ron Hutchcraft
Thursday, August 24, 2017
The Dirty Hands Detector - #7989
It's a battle every mother has fought in every generation. That three-word charge that can mean the difference between getting sick or being well - "Wash your hands." Of course, it would be OK with most kids if washing their hands was a monthly thing, or at most maybe once a week. Our kids did it. I suppose you know at least one other who has done it. They come in from doing who knows what with those hands and they say, "They're not dirty." Now there may not be any brown slime dripping from those little hands, but you can be sure they're carrying a lot of nasty little critters. And it's amazing what happens when you get some soap and water on those hands - the sink is suddenly covered with some pretty yucky-looking stuff coming off those hands. Surprise, kid - you couldn't see it, but your hands were dirty. You just didn't realize how dirty!
I'm Ron Hutchcraft and I want to have A Word With You today about "The Dirty Hands Detector."
Our word for today from the Word of God comes from 2 Chronicles 30:15, where some folks who thought they were clean found out about some dirt they didn't know they were carrying. It's the time of King Hezekiah, one of the greatest of Judah's rulers. When he takes the throne, the nation is a moral and spiritual sewer, with idolatrous altars literally on every street corner. But Hezekiah turns his entire culture around and leads the people into a powerful, national revival.
But it started with the spiritual leaders. You know what, it still does today. After cleaning out the neglected and defiled temple of God, Hezekiah calls the people together for a national Passover celebration. It's been a long time since the people of God have observed this holy remembrance of God's deliverance. Listen to what happens to the spiritual leaders, the priests and the Levites, as they begin to prepare for this holy moment. "They slaughtered the Passover lamb...The priests and the Levites were ashamed and consecrated themselves and brought burnt offerings to the temple of the Lord. Then they took up their regular positions." Here the leaders are, in the middle of preparing for a service, and suddenly they stop what they're doing. They're ashamed. Suddenly, they are deeply aware of their sin, their compromise, their failures. What do they do to get over the shame? They consecrate themselves to God...they get rid of the garbage.
There's something pretty powerful here - something that any of us who have been given any spiritual leadership needs to absorb. Like these priests and Levites, Maybe you've been entrusted with some spiritual responsibility. You're teaching or you're leading, you're broadcasting, or parenting, or preaching, counseling, organizing or administering God's work. Look what happened to the spiritual leaders in Hezekiah's day. As they began to handle the holy, they realized they were not holy enough to handle it! They didn't realize what dirt there was on their hands until they began to handle holy things.
That's exactly what should be happening to you and me as we do the work God has given us - seeing the dirt we need to deal with before we handle the holy. First, we need to always remember we are handling the very things of God - our holy, holy, holy God. Do not ever let your work for Him become careless, or mechanical, or self-serving. It's a solemn - even dangerous - mistake to handle the holy without clean hands. That's why God says in Isaiah 52:11, "Touch no unclean thing! Come out from it and be pure, you who carry the vessels of the Lord."
Serving Christ is not fun-and-games or just some little spiritual exercise. It requires a holy life behind it. It produces a holy life, if you let it sink in what an incredible honor it is to be asked by a thrice-holy God to handle what is His. Like a child, you may look at what people can see of you and say, "My hands aren't dirty." But let your Savior begin to show you what you're doing that He can't bless - let Him cleanse your hands before you touch the sacred.
No child should handle food without clean hands. No child of God should handle the holy work of God without hands, without a heart, that God would call clean.
Isn’t there a time or two when you went outside for a solution when you should have gone inward? Reminds me of the golfer about to hit his first shot on the first hole. He swung and missed the ball. Swung and whiffed again. Tried a third time, and missed again. In frustration he judged, “Man, this is a tough golf course.” He may have been right. But the golf course wasn’t the problem.
You may be right, as well. Your circumstances may be challenging, but blaming them is not the solution. Nor is neglecting them. Consider the prayer of David, who said, “Create in me a new heart, O God, and renew a steadfast spirit within me” (Psalm 51:10 NIV). Real change is an inside job. You might alter things a day or two with money and systems, but the heart of the matter is and always will be, the matter of the heart.
Read more God Whispers Your Name
Ezra 10
Ezra Takes Charge
Ezra wept, prostrate in front of The Temple of God. As he prayed and confessed, a huge number of the men, women, and children of Israel gathered around him. All the people were now weeping as if their hearts would break.
2-3 Shecaniah son of Jehiel of the family of Elam, acting as spokesman, said to Ezra: “We betrayed our God by marrying foreign wives from the people around here. But all is not lost; there is still hope for Israel. Let’s make a covenant right now with our God, agreeing to get rid of all these wives and their children, just as my master and those who honor God’s commandment are saying. It’s what The Revelation says, so let’s do it.
4 “Now get up, Ezra. Take charge—we’re behind you. Don’t back down.”
5 So Ezra stood up and had the leaders of the priests, the Levites, and all Israel solemnly swear to do what Shecaniah proposed. And they did it.
6 Then Ezra left the plaza in front of The Temple of God and went to the home of Jehohanan son of Eliashib where he stayed, still fasting from food and drink, continuing his mourning over the betrayal by the exiles.
7-8 A notice was then sent throughout Judah and Jerusalem ordering all the exiles to meet in Jerusalem. Anyone who failed to show up in three days, in compliance with the ruling of the leaders and elders, would have all his possessions confiscated and be thrown out of the congregation of the returned exiles.
9 All the men of Judah and Benjamin met in Jerusalem within the three days. It was the twentieth day of the ninth month. They all sat down in the plaza in front of The Temple of God. Because of the business before them, and aggravated by the buckets of rain coming down on them, they were restless, uneasy, and anxious.
10-11 Ezra the priest stood up and spoke: “You’ve broken trust. You’ve married foreign wives. You’ve piled guilt on Israel. Now make your confession to God, the God of your ancestors, and do what he wants you to do: Separate yourselves from the people of the land and from your foreign wives.”
12 The whole congregation responded with a shout, “Yes, we’ll do it—just the way you said it!”
13-14 They also said, “But look, do you see how many people there are out here? And it’s the rainy season; you can’t expect us to stand out here soaking wet until this is done—why, it will take days! A lot of us are deeply involved in this transgression. Let our leaders act on behalf of the whole congregation. Have everybody who lives in cities and who has married a foreign wife come at an appointed time, accompanied by the elders and judges of each city. We’ll keep at this until the hot anger of our God over this thing is turned away.”
15-17 Only Jonathan son of Asahel and Jahzeiah son of Tikvah, supported by Meshullam and Shabbethai the Levite, opposed this. So the exiles went ahead with the plan. Ezra the priest picked men who were family heads, each one by name. They sat down together on the first day of the tenth month to pursue the matter. By the first day of the first month they had finished dealing with every man who had married a foreign wife.
18-19 Among the families of priests, the following were found to have married foreign wives:
The family of Jeshua son of Jozadak and his brothers: Maaseiah, Eliezer, Jarib, and Gedaliah. They all promised to divorce their wives and sealed it with a handshake. For their guilt they brought a ram from the flock as a Compensation-Offering.
20 The family of Immer: Hanani and Zebadiah.
21 The family of Harim: Maaseiah, Elijah, Shemaiah, Jehiel, and Uzziah.
22 The family of Pashhur: Elioenai, Maaseiah, Ishmael, Nethanel, Jozabad, and Elasah.
23 From the Levites: Jozabad, Shimei, Kelaiah—that is, Kelita—Pethahiah, Judah, and Eliezer.
24 From the singers: Eliashib.
From the temple security guards: Shallum, Telem, and Uri.
25 And from the other Israelites:
The family of Parosh: Ramiah, Izziah, Malkijah, Mijamin, Eleazar, Malkijah, and Benaiah.
26 The family of Elam: Mattaniah, Zechariah, Jehiel, Abdi, Jeremoth, and Elijah.
27 The family of Zattu: Elioenai, Eliashib, Mattaniah, Jeremoth, Zabad, and Aziza.
28 The family of Bebai: Jehohanan, Hananiah, Zabbai, and Athlai.
29 The family of Bani: Meshullam, Malluch, Adaiah, Jashub, Sheal, and Jeremoth.
30 The family of Pahath-Moab: Adna, Kelal, Benaiah, Maaseiah, Mattaniah, Bezalel, Binnui, and Manasseh.
31-32 The family of Harim: Eliezer, Ishijah, Malkijah, Shemaiah, Shimeon, Benjamin, Malluch, and Shemariah.
33 The family of Hashum: Mattenai, Mattattah, Zabad, Eliphelet, Jeremai, Manasseh, and Shimei.
34-37 The family of Bani: Maadai, Amram, Uel, Benaiah, Bedeiah, Keluhi, Vaniah, Meremoth, Eliashib, Mattaniah, Mattenai, and Jaasu.
38-42 The family of Binnui: Shimei, Shelemiah, Nathan, Adaiah, Macnadebai, Shashai, Sharai, Azarel, Shelemiah, Shemariah, Shallum, Amariah, and Joseph.
43 The family of Nebo: Jeiel, Mattithiah, Zabad, Zebina, Jaddai, Joel, and Benaiah.
44 All these had married foreign wives and some had also had children by them.
Our Daily Bread reading and devotion
Thursday, August 24, 2017
Read: Philippians 2:1–11
He Took on the Status of a Slave
1-4 If you’ve gotten anything at all out of following Christ, if his love has made any difference in your life, if being in a community of the Spirit means anything to you, if you have a heart, if you care— then do me a favor: Agree with each other, love each other, be deep-spirited friends. Don’t push your way to the front; don’t sweet-talk your way to the top. Put yourself aside, and help others get ahead. Don’t be obsessed with getting your own advantage. Forget yourselves long enough to lend a helping hand.
5-8 Think of yourselves the way Christ Jesus thought of himself. He had equal status with God but didn’t think so much of himself that he had to cling to the advantages of that status no matter what. Not at all. When the time came, he set aside the privileges of deity and took on the status of a slave, became human! Having become human, he stayed human. It was an incredibly humbling process. He didn’t claim special privileges. Instead, he lived a selfless, obedient life and then died a selfless, obedient death—and the worst kind of death at that—a crucifixion.
9-11 Because of that obedience, God lifted him high and honored him far beyond anyone or anything, ever, so that all created beings in heaven and on earth—even those long ago dead and buried—will bow in worship before this Jesus Christ, and call out in praise that he is the Master of all, to the glorious honor of God the Father.
INSIGHT:
Many scholars believe the apostle Paul embedded an early hymn in his letter to the Philippians. Chapter 2:6–11 is comprised of six couplets that seem to lend themselves to an ancient form of singing. These carefully crafted lines show what it means to believe in and follow Christ. In stark contrast to other kings of the world, Jesus gave up the glory and honor of heaven to be crowned with the thorns and mockery of His crucifixion. Instead of using others for His own pleasure, He sacrificed Himself to lovingly come to our rescue.
Christ’s selfless sacrifice impacted Paul. He mirrored what Christ suffered for us when he showed his willingness to suffer for others.
In what ways can we show self-sacrificing love to others? Mart DeHaan
The Interests of Others
By Dave Branon
In humility value others above yourselves, not looking to your own interests. Philippians 2:3–4
My friend Jaime works for a huge international corporation. In his early days with the company, a man came by his desk, struck up a conversation, and asked Jaime what he did there. After telling the man about his work, Jaime asked the man his name. “My name is Rich,” he replied.
“Nice to meet you,” Jaime answered. “And what do you do around here?”
In humility value others above yourselves, not looking to your own interests. Philippians 2:3–4
“Oh, I am the owner.”
Jaime suddenly realized that this casual, humble conversation was his introduction to one of the richest men in the world.
In this day of self-glorification and the celebration of “me,” this little story can serve as a reminder of Paul’s important words in the book of Philippians: “Do nothing out of selfish ambition or vain conceit” (2:3). People who turn their attention to others and not on themselves have the characteristics Paul mentions.
When we “value others above [ourselves],” we demonstrate Christlike humility (v. 3). We mirror Jesus, who came not “to be served, but to serve” (Mark 10:45). When we take “the very nature of a servant” (Phil. 2:7), we have the mindset of Jesus (v. 5).
As we interact with others today, let’s not look on our own interests alone but also “to the interests of the others” (v. 4).
Jesus, You gave us the model of humility when You left heaven’s splendors to become a humble servant on earth. Help us practice Christlike humility in everything we do.
Serve God by serving others.
My Utmost for His Highest, by Oswald Chambers
Thursday, August 24, 2017
The Spiritual Search
What man is there among you who, if his son asks for bread, will give him a stone? —Matthew 7:9
The illustration of prayer that our Lord used here is one of a good child who is asking for something good. We talk about prayer as if God hears us regardless of what our relationship is to Him (see Matthew 5:45). Never say that it is not God’s will to give you what you ask. Don’t faint and give up, but find out the reason you have not received; increase the intensity of your search and examine the evidence. Is your relationship right with your spouse, your children, and your fellow students? Are you a “good child” in those relationships? Do you have to say to the Lord, “I have been irritable and cross, but I still want spiritual blessings”? You cannot receive and will have to do without them until you have the attitude of a “good child.”
We mistake defiance for devotion, arguing with God instead of surrendering. We refuse to look at the evidence that clearly indicates where we are wrong. Have I been asking God to give me money for something I want, while refusing to pay someone what I owe him? Have I been asking God for liberty while I am withholding it from someone who belongs to me? Have I refused to forgive someone, and have I been unkind to that person? Have I been living as God’s child among my relatives and friends? (see Matthew 7:12).
I am a child of God only by being born again, and as His child I am good only as I “walk in the light” (1 John 1:7). For most of us, prayer simply becomes some trivial religious expression, a matter of mystical and emotional fellowship with God. We are all good at producing spiritual fog that blinds our sight. But if we will search out and examine the evidence, we will see very clearly what is wrong— a friendship, an unpaid debt, or an improper attitude. There is no use praying unless we are living as children of God. Then Jesus says, regarding His children, “Everyone who asks receives…” (Matthew 7:8).
WISDOM FROM OSWALD CHAMBERS
Am I becoming more and more in love with God as a holy God, or with the conception of an amiable Being who says, “Oh well, sin doesn’t matter much”? Disciples Indeed, 389 L
A Word with You, by Ron Hutchcraft
Thursday, August 24, 2017
The Dirty Hands Detector - #7989
It's a battle every mother has fought in every generation. That three-word charge that can mean the difference between getting sick or being well - "Wash your hands." Of course, it would be OK with most kids if washing their hands was a monthly thing, or at most maybe once a week. Our kids did it. I suppose you know at least one other who has done it. They come in from doing who knows what with those hands and they say, "They're not dirty." Now there may not be any brown slime dripping from those little hands, but you can be sure they're carrying a lot of nasty little critters. And it's amazing what happens when you get some soap and water on those hands - the sink is suddenly covered with some pretty yucky-looking stuff coming off those hands. Surprise, kid - you couldn't see it, but your hands were dirty. You just didn't realize how dirty!
I'm Ron Hutchcraft and I want to have A Word With You today about "The Dirty Hands Detector."
Our word for today from the Word of God comes from 2 Chronicles 30:15, where some folks who thought they were clean found out about some dirt they didn't know they were carrying. It's the time of King Hezekiah, one of the greatest of Judah's rulers. When he takes the throne, the nation is a moral and spiritual sewer, with idolatrous altars literally on every street corner. But Hezekiah turns his entire culture around and leads the people into a powerful, national revival.
But it started with the spiritual leaders. You know what, it still does today. After cleaning out the neglected and defiled temple of God, Hezekiah calls the people together for a national Passover celebration. It's been a long time since the people of God have observed this holy remembrance of God's deliverance. Listen to what happens to the spiritual leaders, the priests and the Levites, as they begin to prepare for this holy moment. "They slaughtered the Passover lamb...The priests and the Levites were ashamed and consecrated themselves and brought burnt offerings to the temple of the Lord. Then they took up their regular positions." Here the leaders are, in the middle of preparing for a service, and suddenly they stop what they're doing. They're ashamed. Suddenly, they are deeply aware of their sin, their compromise, their failures. What do they do to get over the shame? They consecrate themselves to God...they get rid of the garbage.
There's something pretty powerful here - something that any of us who have been given any spiritual leadership needs to absorb. Like these priests and Levites, Maybe you've been entrusted with some spiritual responsibility. You're teaching or you're leading, you're broadcasting, or parenting, or preaching, counseling, organizing or administering God's work. Look what happened to the spiritual leaders in Hezekiah's day. As they began to handle the holy, they realized they were not holy enough to handle it! They didn't realize what dirt there was on their hands until they began to handle holy things.
That's exactly what should be happening to you and me as we do the work God has given us - seeing the dirt we need to deal with before we handle the holy. First, we need to always remember we are handling the very things of God - our holy, holy, holy God. Do not ever let your work for Him become careless, or mechanical, or self-serving. It's a solemn - even dangerous - mistake to handle the holy without clean hands. That's why God says in Isaiah 52:11, "Touch no unclean thing! Come out from it and be pure, you who carry the vessels of the Lord."
Serving Christ is not fun-and-games or just some little spiritual exercise. It requires a holy life behind it. It produces a holy life, if you let it sink in what an incredible honor it is to be asked by a thrice-holy God to handle what is His. Like a child, you may look at what people can see of you and say, "My hands aren't dirty." But let your Savior begin to show you what you're doing that He can't bless - let Him cleanse your hands before you touch the sacred.
No child should handle food without clean hands. No child of God should handle the holy work of God without hands, without a heart, that God would call clean.
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