Max Lucado Daily: A MATTER OF THE HEART
Isn’t there a time or two when you went outside for a solution when you should have gone inward? Reminds me of the golfer about to hit his first shot on the first hole. He swung and missed the ball. Swung and whiffed again. Tried a third time, and missed again. In frustration he judged, “Man, this is a tough golf course.” He may have been right. But the golf course wasn’t the problem.
You may be right, as well. Your circumstances may be challenging, but blaming them is not the solution. Nor is neglecting them. Consider the prayer of David, who said, “Create in me a new heart, O God, and renew a steadfast spirit within me” (Psalm 51:10 NIV). Real change is an inside job. You might alter things a day or two with money and systems, but the heart of the matter is and always will be, the matter of the heart.
Read more God Whispers Your Name
Ezra 10
Ezra Takes Charge
Ezra wept, prostrate in front of The Temple of God. As he prayed and confessed, a huge number of the men, women, and children of Israel gathered around him. All the people were now weeping as if their hearts would break.
2-3 Shecaniah son of Jehiel of the family of Elam, acting as spokesman, said to Ezra: “We betrayed our God by marrying foreign wives from the people around here. But all is not lost; there is still hope for Israel. Let’s make a covenant right now with our God, agreeing to get rid of all these wives and their children, just as my master and those who honor God’s commandment are saying. It’s what The Revelation says, so let’s do it.
4 “Now get up, Ezra. Take charge—we’re behind you. Don’t back down.”
5 So Ezra stood up and had the leaders of the priests, the Levites, and all Israel solemnly swear to do what Shecaniah proposed. And they did it.
6 Then Ezra left the plaza in front of The Temple of God and went to the home of Jehohanan son of Eliashib where he stayed, still fasting from food and drink, continuing his mourning over the betrayal by the exiles.
7-8 A notice was then sent throughout Judah and Jerusalem ordering all the exiles to meet in Jerusalem. Anyone who failed to show up in three days, in compliance with the ruling of the leaders and elders, would have all his possessions confiscated and be thrown out of the congregation of the returned exiles.
9 All the men of Judah and Benjamin met in Jerusalem within the three days. It was the twentieth day of the ninth month. They all sat down in the plaza in front of The Temple of God. Because of the business before them, and aggravated by the buckets of rain coming down on them, they were restless, uneasy, and anxious.
10-11 Ezra the priest stood up and spoke: “You’ve broken trust. You’ve married foreign wives. You’ve piled guilt on Israel. Now make your confession to God, the God of your ancestors, and do what he wants you to do: Separate yourselves from the people of the land and from your foreign wives.”
12 The whole congregation responded with a shout, “Yes, we’ll do it—just the way you said it!”
13-14 They also said, “But look, do you see how many people there are out here? And it’s the rainy season; you can’t expect us to stand out here soaking wet until this is done—why, it will take days! A lot of us are deeply involved in this transgression. Let our leaders act on behalf of the whole congregation. Have everybody who lives in cities and who has married a foreign wife come at an appointed time, accompanied by the elders and judges of each city. We’ll keep at this until the hot anger of our God over this thing is turned away.”
15-17 Only Jonathan son of Asahel and Jahzeiah son of Tikvah, supported by Meshullam and Shabbethai the Levite, opposed this. So the exiles went ahead with the plan. Ezra the priest picked men who were family heads, each one by name. They sat down together on the first day of the tenth month to pursue the matter. By the first day of the first month they had finished dealing with every man who had married a foreign wife.
18-19 Among the families of priests, the following were found to have married foreign wives:
The family of Jeshua son of Jozadak and his brothers: Maaseiah, Eliezer, Jarib, and Gedaliah. They all promised to divorce their wives and sealed it with a handshake. For their guilt they brought a ram from the flock as a Compensation-Offering.
20 The family of Immer: Hanani and Zebadiah.
21 The family of Harim: Maaseiah, Elijah, Shemaiah, Jehiel, and Uzziah.
22 The family of Pashhur: Elioenai, Maaseiah, Ishmael, Nethanel, Jozabad, and Elasah.
23 From the Levites: Jozabad, Shimei, Kelaiah—that is, Kelita—Pethahiah, Judah, and Eliezer.
24 From the singers: Eliashib.
From the temple security guards: Shallum, Telem, and Uri.
25 And from the other Israelites:
The family of Parosh: Ramiah, Izziah, Malkijah, Mijamin, Eleazar, Malkijah, and Benaiah.
26 The family of Elam: Mattaniah, Zechariah, Jehiel, Abdi, Jeremoth, and Elijah.
27 The family of Zattu: Elioenai, Eliashib, Mattaniah, Jeremoth, Zabad, and Aziza.
28 The family of Bebai: Jehohanan, Hananiah, Zabbai, and Athlai.
29 The family of Bani: Meshullam, Malluch, Adaiah, Jashub, Sheal, and Jeremoth.
30 The family of Pahath-Moab: Adna, Kelal, Benaiah, Maaseiah, Mattaniah, Bezalel, Binnui, and Manasseh.
31-32 The family of Harim: Eliezer, Ishijah, Malkijah, Shemaiah, Shimeon, Benjamin, Malluch, and Shemariah.
33 The family of Hashum: Mattenai, Mattattah, Zabad, Eliphelet, Jeremai, Manasseh, and Shimei.
34-37 The family of Bani: Maadai, Amram, Uel, Benaiah, Bedeiah, Keluhi, Vaniah, Meremoth, Eliashib, Mattaniah, Mattenai, and Jaasu.
38-42 The family of Binnui: Shimei, Shelemiah, Nathan, Adaiah, Macnadebai, Shashai, Sharai, Azarel, Shelemiah, Shemariah, Shallum, Amariah, and Joseph.
43 The family of Nebo: Jeiel, Mattithiah, Zabad, Zebina, Jaddai, Joel, and Benaiah.
44 All these had married foreign wives and some had also had children by them.
Our Daily Bread reading and devotion
Thursday, August 24, 2017
Read: Philippians 2:1–11
He Took on the Status of a Slave
1-4 If you’ve gotten anything at all out of following Christ, if his love has made any difference in your life, if being in a community of the Spirit means anything to you, if you have a heart, if you care— then do me a favor: Agree with each other, love each other, be deep-spirited friends. Don’t push your way to the front; don’t sweet-talk your way to the top. Put yourself aside, and help others get ahead. Don’t be obsessed with getting your own advantage. Forget yourselves long enough to lend a helping hand.
5-8 Think of yourselves the way Christ Jesus thought of himself. He had equal status with God but didn’t think so much of himself that he had to cling to the advantages of that status no matter what. Not at all. When the time came, he set aside the privileges of deity and took on the status of a slave, became human! Having become human, he stayed human. It was an incredibly humbling process. He didn’t claim special privileges. Instead, he lived a selfless, obedient life and then died a selfless, obedient death—and the worst kind of death at that—a crucifixion.
9-11 Because of that obedience, God lifted him high and honored him far beyond anyone or anything, ever, so that all created beings in heaven and on earth—even those long ago dead and buried—will bow in worship before this Jesus Christ, and call out in praise that he is the Master of all, to the glorious honor of God the Father.
INSIGHT:
Many scholars believe the apostle Paul embedded an early hymn in his letter to the Philippians. Chapter 2:6–11 is comprised of six couplets that seem to lend themselves to an ancient form of singing. These carefully crafted lines show what it means to believe in and follow Christ. In stark contrast to other kings of the world, Jesus gave up the glory and honor of heaven to be crowned with the thorns and mockery of His crucifixion. Instead of using others for His own pleasure, He sacrificed Himself to lovingly come to our rescue.
Christ’s selfless sacrifice impacted Paul. He mirrored what Christ suffered for us when he showed his willingness to suffer for others.
In what ways can we show self-sacrificing love to others? Mart DeHaan
The Interests of Others
By Dave Branon
In humility value others above yourselves, not looking to your own interests. Philippians 2:3–4
My friend Jaime works for a huge international corporation. In his early days with the company, a man came by his desk, struck up a conversation, and asked Jaime what he did there. After telling the man about his work, Jaime asked the man his name. “My name is Rich,” he replied.
“Nice to meet you,” Jaime answered. “And what do you do around here?”
In humility value others above yourselves, not looking to your own interests. Philippians 2:3–4
“Oh, I am the owner.”
Jaime suddenly realized that this casual, humble conversation was his introduction to one of the richest men in the world.
In this day of self-glorification and the celebration of “me,” this little story can serve as a reminder of Paul’s important words in the book of Philippians: “Do nothing out of selfish ambition or vain conceit” (2:3). People who turn their attention to others and not on themselves have the characteristics Paul mentions.
When we “value others above [ourselves],” we demonstrate Christlike humility (v. 3). We mirror Jesus, who came not “to be served, but to serve” (Mark 10:45). When we take “the very nature of a servant” (Phil. 2:7), we have the mindset of Jesus (v. 5).
As we interact with others today, let’s not look on our own interests alone but also “to the interests of the others” (v. 4).
Jesus, You gave us the model of humility when You left heaven’s splendors to become a humble servant on earth. Help us practice Christlike humility in everything we do.
Serve God by serving others.
My Utmost for His Highest, by Oswald Chambers
Thursday, August 24, 2017
The Spiritual Search
What man is there among you who, if his son asks for bread, will give him a stone? —Matthew 7:9
The illustration of prayer that our Lord used here is one of a good child who is asking for something good. We talk about prayer as if God hears us regardless of what our relationship is to Him (see Matthew 5:45). Never say that it is not God’s will to give you what you ask. Don’t faint and give up, but find out the reason you have not received; increase the intensity of your search and examine the evidence. Is your relationship right with your spouse, your children, and your fellow students? Are you a “good child” in those relationships? Do you have to say to the Lord, “I have been irritable and cross, but I still want spiritual blessings”? You cannot receive and will have to do without them until you have the attitude of a “good child.”
We mistake defiance for devotion, arguing with God instead of surrendering. We refuse to look at the evidence that clearly indicates where we are wrong. Have I been asking God to give me money for something I want, while refusing to pay someone what I owe him? Have I been asking God for liberty while I am withholding it from someone who belongs to me? Have I refused to forgive someone, and have I been unkind to that person? Have I been living as God’s child among my relatives and friends? (see Matthew 7:12).
I am a child of God only by being born again, and as His child I am good only as I “walk in the light” (1 John 1:7). For most of us, prayer simply becomes some trivial religious expression, a matter of mystical and emotional fellowship with God. We are all good at producing spiritual fog that blinds our sight. But if we will search out and examine the evidence, we will see very clearly what is wrong— a friendship, an unpaid debt, or an improper attitude. There is no use praying unless we are living as children of God. Then Jesus says, regarding His children, “Everyone who asks receives…” (Matthew 7:8).
WISDOM FROM OSWALD CHAMBERS
Am I becoming more and more in love with God as a holy God, or with the conception of an amiable Being who says, “Oh well, sin doesn’t matter much”? Disciples Indeed, 389 L
A Word with You, by Ron Hutchcraft
Thursday, August 24, 2017
The Dirty Hands Detector - #7989
It's a battle every mother has fought in every generation. That three-word charge that can mean the difference between getting sick or being well - "Wash your hands." Of course, it would be OK with most kids if washing their hands was a monthly thing, or at most maybe once a week. Our kids did it. I suppose you know at least one other who has done it. They come in from doing who knows what with those hands and they say, "They're not dirty." Now there may not be any brown slime dripping from those little hands, but you can be sure they're carrying a lot of nasty little critters. And it's amazing what happens when you get some soap and water on those hands - the sink is suddenly covered with some pretty yucky-looking stuff coming off those hands. Surprise, kid - you couldn't see it, but your hands were dirty. You just didn't realize how dirty!
I'm Ron Hutchcraft and I want to have A Word With You today about "The Dirty Hands Detector."
Our word for today from the Word of God comes from 2 Chronicles 30:15, where some folks who thought they were clean found out about some dirt they didn't know they were carrying. It's the time of King Hezekiah, one of the greatest of Judah's rulers. When he takes the throne, the nation is a moral and spiritual sewer, with idolatrous altars literally on every street corner. But Hezekiah turns his entire culture around and leads the people into a powerful, national revival.
But it started with the spiritual leaders. You know what, it still does today. After cleaning out the neglected and defiled temple of God, Hezekiah calls the people together for a national Passover celebration. It's been a long time since the people of God have observed this holy remembrance of God's deliverance. Listen to what happens to the spiritual leaders, the priests and the Levites, as they begin to prepare for this holy moment. "They slaughtered the Passover lamb...The priests and the Levites were ashamed and consecrated themselves and brought burnt offerings to the temple of the Lord. Then they took up their regular positions." Here the leaders are, in the middle of preparing for a service, and suddenly they stop what they're doing. They're ashamed. Suddenly, they are deeply aware of their sin, their compromise, their failures. What do they do to get over the shame? They consecrate themselves to God...they get rid of the garbage.
There's something pretty powerful here - something that any of us who have been given any spiritual leadership needs to absorb. Like these priests and Levites, Maybe you've been entrusted with some spiritual responsibility. You're teaching or you're leading, you're broadcasting, or parenting, or preaching, counseling, organizing or administering God's work. Look what happened to the spiritual leaders in Hezekiah's day. As they began to handle the holy, they realized they were not holy enough to handle it! They didn't realize what dirt there was on their hands until they began to handle holy things.
That's exactly what should be happening to you and me as we do the work God has given us - seeing the dirt we need to deal with before we handle the holy. First, we need to always remember we are handling the very things of God - our holy, holy, holy God. Do not ever let your work for Him become careless, or mechanical, or self-serving. It's a solemn - even dangerous - mistake to handle the holy without clean hands. That's why God says in Isaiah 52:11, "Touch no unclean thing! Come out from it and be pure, you who carry the vessels of the Lord."
Serving Christ is not fun-and-games or just some little spiritual exercise. It requires a holy life behind it. It produces a holy life, if you let it sink in what an incredible honor it is to be asked by a thrice-holy God to handle what is His. Like a child, you may look at what people can see of you and say, "My hands aren't dirty." But let your Savior begin to show you what you're doing that He can't bless - let Him cleanse your hands before you touch the sacred.
No child should handle food without clean hands. No child of God should handle the holy work of God without hands, without a heart, that God would call clean.
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