Matthew 20:1-16, Bible Reading and Daily Devotionals

Max Lucado Daily: He Leads

Worrying is one job you can’t farm out, but you can overcome it. There’s no better place to begin than in Psalm 23:2. “He leads me beside the still waters,” David declares. “He leads me.”  God isn’t behind me, yelling, “Go!”  He’s ahead of me bidding, “Come!”  He’s in front, clearing the path, cutting the brush. Standing next to the rocks, He warns, “Watch your step there.”

Isn’t this what God gave the children of Israel? He promised to supply them with manna each day. But He told them to collect only one day’s supply at a time. Matthew 6:34 says, “Give your entire attention to what God is doing right now, and don’t get worked up about what may or may not happen tomorrow.  God will help you deal with whatever hard things come up when the time comes.”

God is leading you! Leave tomorrow’s problems until tomorrow!

From Traveling Light

Matthew 20:1-16

The Parable of the Workers in the Vineyard

“For the kingdom of heaven is like a landowner who went out early in the morning to hire workers for his vineyard. 2 He agreed to pay them a denarius[a] for the day and sent them into his vineyard.

3 “About nine in the morning he went out and saw others standing in the marketplace doing nothing. 4 He told them, ‘You also go and work in my vineyard, and I will pay you whatever is right.’ 5 So they went.

“He went out again about noon and about three in the afternoon and did the same thing. 6 About five in the afternoon he went out and found still others standing around. He asked them, ‘Why have you been standing here all day long doing nothing?’

7 “‘Because no one has hired us,’ they answered.

“He said to them, ‘You also go and work in my vineyard.’

8 “When evening came, the owner of the vineyard said to his foreman, ‘Call the workers and pay them their wages, beginning with the last ones hired and going on to the first.’

9 “The workers who were hired about five in the afternoon came and each received a denarius. 10 So when those came who were hired first, they expected to receive more. But each one of them also received a denarius. 11 When they received it, they began to grumble against the landowner. 12 ‘These who were hired last worked only one hour,’ they said, ‘and you have made them equal to us who have borne the burden of the work and the heat of the day.’

13 “But he answered one of them, ‘I am not being unfair to you, friend. Didn’t you agree to work for a denarius? 14 Take your pay and go. I want to give the one who was hired last the same as I gave you. 15 Don’t I have the right to do what I want with my own money? Or are you envious because I am generous?’

16 “So the last will be first, and the first will be last.”

Footnotes:

Matthew 20:2 A denarius was the usual daily wage of a day laborer.


Our Daily Bread reading and devotion

Read: Luke 10:38-42

At the Home of Martha and Mary

As Jesus and his disciples were on their way, he came to a village where a woman named Martha opened her home to him. 39 She had a sister called Mary, who sat at the Lord’s feet listening to what he said. 40 But Martha was distracted by all the preparations that had to be made. She came to him and asked, “Lord, don’t you care that my sister has left me to do the work by myself? Tell her to help me!”

41 “Martha, Martha,” the Lord answered, “you are worried and upset about many things, 42 but few things are needed—or indeed only one.[a] Mary has chosen what is better, and it will not be taken away from her.”

Footnotes:

Luke 10:42 Some manuscripts but only one thing is needed

Insight
The “certain village” unidentified in today’s reading is Bethany (v.38), a small village on the eastern slopes of the Mount of Olives (Mark 11:1), about 2 miles from Jerusalem (John 11:18). Home to three siblings—Martha, Mary, and Lazarus (vv.38-39; John 11)—this was probably the home where Jesus stayed whenever he was in Jerusalem (Matt. 21:17; Mark 11:11; John 11:1; 12:1). Bethany was where Lazarus was raised from the dead (John 11), where Simon the leper held a feast to honor Jesus (Mark 14:3), and where, during that dinner, Mary anointed Jesus with an expensive perfume to prepare Him for His death (vv.3-9). Jesus’ ascension also took place in Bethany (Luke 24:50-52).

World’s Fastest Walkers
By Poh Fang Chia

She had a sister called Mary, who also sat at Jesus’ feet and heard His word. —Luke 10:39

According to a study measuring the pace of life of cities in 32 countries, people in the biggest hurry live here in Singapore. We walk 60 feet in 10:55 seconds, compared to 12:00 seconds for New Yorkers and 31:60 seconds for those living in the African city of Blantyre, Malawi.

But regardless of where you live, the study shows that walking speeds have increased by an average of 10 percent in the past 20 years. And if walking speed is any indicator for the pace of life, we are certainly much busier than before.

Are you caught up in the frenzy of a busy life? Pause and consider Jesus’ words to Martha: “You are worried and troubled about many things. But one thing is needed, and Mary has chosen that good part, which will not be taken away from her” (Luke 10:41-42).

Notice Jesus’ gentle words. He didn’t rebuke Martha for wanting to be a good host but rather reminded her about her priorities. Martha had allowed the necessary to get out of proportion. And, in the process, she was so busy doing good that she didn’t take time to sit at Jesus’ feet.

In our drive to be productive for the Lord, let’s remember the one thing worth being concerned about—enjoying time with our Savior.

Jesus longs for our fellowship even more than we long for His.


My Utmost for His Highest, by Oswald Chambers
Friday, June 20, 2014

The Ministry of the Inner Life

You are . . . a royal priesthood . . . —1 Peter 2:9
By what right have we become “a royal priesthood”? It is by the right of the atonement by the Cross of Christ that this has been accomplished. Are we prepared to purposely disregard ourselves and to launch out into the priestly work of prayer? The continual inner-searching we do in an effort to see if we are what we ought to be generates a self-centered, sickly type of Christianity, not the vigorous and simple life of a child of God. Until we get into this right and proper relationship with God, it is simply a case of our “hanging on by the skin of our teeth,” although we say, “What a wonderful victory I have!” Yet there is nothing at all in that which indicates the miracle of redemption. Launch out in reckless, unrestrained belief that the redemption is complete. Then don’t worry anymore about yourself, but begin to do as Jesus Christ has said, in essence, “Pray for the friend who comes to you at midnight, pray for the saints of God, and pray for all men.” Pray with the realization that you are perfect only in Christ Jesus, not on the basis of this argument: “Oh, Lord, I have done my best; please hear me now.”

How long is it going to take God to free us from the unhealthy habit of thinking only about ourselves? We must get to the point of being sick to death of ourselves, until there is no longer any surprise at anything God might tell us about ourselves. We cannot reach and understand the depths of our own meagerness. There is only one place where we are right with God, and that is in Christ Jesus. Once we are there, we have to pour out our lives for all we are worth in this ministry of the inner life.

Exodus 16, Bible Reading and Daily Devotionals

Max Lucado Daily: A FRIEND FOR LIFE - June 20, 2025

I spent too much of a high school summer working in the old field. We donned gas masks, waded into ankle deep, contaminated mire. My mom burned my work clothes. The stink stuck!

Yours can do the same. Linger too long in the stench of your hurt, and you’ll smell like the toxin you despise. The better option?  Join with David as he announces, “The Lord lives. Blessed be my Rock…It is God who avenges me…He delivers me from my enemies…Therefore, I will give thanks to You, O Lord” (Psalm 18:46-49 NKJV).

Wander daily through the gallery of God’s goodness. Catalog his kindnesses. Look at what you have. Let Jesus be the friend you need. Talk to him. Spare no details. Disclose your fear, describe your dread. You just found a friend for life in Jesus Christ. What could be better than that?

Facing Your Giants: God Still Does the Impossible

Exodus 16

On the fifteenth day of the second month after they had left Egypt, the whole company of Israel moved on from Elim to the Wilderness of Sin which is between Elim and Sinai. The whole company of Israel complained against Moses and Aaron there in the wilderness. The Israelites said, “Why didn’t God let us die in comfort in Egypt where we had lamb stew and all the bread we could eat? You’ve brought us out into this wilderness to starve us to death, the whole company of Israel!”

4–5  God said to Moses, “I’m going to rain bread down from the skies for you. The people will go out and gather each day’s ration. I’m going to test them to see if they’ll live according to my Teaching or not. On the sixth day, when they prepare what they have gathered, it will turn out to be twice as much as their daily ration.”

6–7  Moses and Aaron told the People of Israel, “This evening you will know that it is God who brought you out of Egypt; and in the morning you will see the Glory of God. Yes, he’s listened to your complaints against him. You haven’t been complaining against us, you know, but against God.”

8  Moses said, “Since it will be God who gives you meat for your meal in the evening and your fill of bread in the morning, it’s God who will have listened to your complaints against him. Who are we in all this? You haven’t been complaining to us—you’ve been complaining to God!”

9  Moses instructed Aaron: “Tell the whole company of Israel: ‘Come near to God. He’s heard your complaints.’ ”

10  When Aaron gave out the instructions to the whole company of Israel, they turned to face the wilderness. And there it was: the Glory of God visible in the Cloud.

11–12  God spoke to Moses, “I’ve listened to the complaints of the Israelites. Now tell them: ‘At dusk you will eat meat and at dawn you’ll eat your fill of bread; and you’ll realize that I am God, your God.’ ”

13–15  That evening quail flew in and covered the camp and in the morning there was a layer of dew all over the camp. When the layer of dew had lifted, there on the wilderness ground was a fine flaky something, fine as frost on the ground. The Israelites took one look and said to one another, man-hu (What is it?). They had no idea what it was.

15–16  So Moses told them, “It’s the bread God has given you to eat. And these are God’s instructions: ‘Gather enough for each person, about two quarts per person; gather enough for everyone in your tent.’ ”

17–18  The People of Israel went to work and started gathering, some more, some less, but when they measured out what they had gathered, those who gathered more had no extra and those who gathered less weren’t short—each person had gathered as much as was needed.

19  Moses said to them, “Don’t leave any of it until morning.”

20  But they didn’t listen to Moses. A few of the men kept back some of it until morning. It got wormy and smelled bad. And Moses lost his temper with them.

21–22  They gathered it every morning, each person according to need. Then the sun heated up and it melted. On the sixth day they gathered twice as much bread, about four quarts per person.

Then the leaders of the company came to Moses and reported.

23–24  Moses said, “This is what God was talking about: Tomorrow is a day of rest, a holy Sabbath to God. Whatever you plan to bake, bake today; and whatever you plan to boil, boil today. Then set aside the leftovers until morning.” They set aside what was left until morning, as Moses had commanded. It didn’t smell bad and there were no worms in it.

25–26  Moses said, “Now eat it; this is the day, a Sabbath for God. You won’t find any of it on the ground today. Gather it every day for six days, but the seventh day is Sabbath; there won’t be any of it on the ground.”

27  On the seventh day, some of the people went out to gather anyway but they didn’t find anything.

28–29  God said to Moses, “How long are you going to disobey my commands and not follow my instructions? Don’t you see that God has given you the Sabbath? So on the sixth day he gives you bread for two days. So, each of you, stay home. Don’t leave home on the seventh day.”

30  So the people quit working on the seventh day.

31  The Israelites named it manna (What is it?). It looked like coriander seed, whitish. And it tasted like a cracker with honey.

32  Moses said, “This is God’s command: ‘Keep a two-quart jar of it, an omer, for future generations so they can see the bread that I fed you in the wilderness after I brought you out of Egypt.’ ”

33  Moses told Aaron, “Take a jar and fill it with two quarts of manna. Place it before God, keeping it safe for future generations.”

34  Aaron did what God commanded Moses. He set it aside before The Testimony to preserve it.

35  The Israelites ate the manna for forty years until they arrived at the land where they would settle down. They ate manna until they reached the border into Canaan.

36  According to ancient measurements, an omer is one-tenth of an ephah.

Our Daily Bread reading and devotion

Friday, June 20, 2025

by Adam R. Holz

TODAY'S SCRIPTURE

Matthew 6:25-34

 “If you decide for God, living a life of God-worship, it follows that you don’t fuss about what’s on the table at mealtimes or whether the clothes in your closet are in fashion. There is far more to your life than the food you put in your stomach, more to your outer appearance than the clothes you hang on your body. Look at the birds, free and unfettered, not tied down to a job description, careless in the care of God. And you count far more to him than birds.

27–29  “Has anyone by fussing in front of the mirror ever gotten taller by so much as an inch? All this time and money wasted on fashion—do you think it makes that much difference? Instead of looking at the fashions, walk out into the fields and look at the wildflowers. They never primp or shop, but have you ever seen color and design quite like it? The ten best-dressed men and women in the country look shabby alongside them.

30–33  “If God gives such attention to the appearance of wildflowers—most of which are never even seen—don’t you think he’ll attend to you, take pride in you, do his best for you? What I’m trying to do here is to get you to relax, to not be so preoccupied with getting, so you can respond to God’s giving. People who don’t know God and the way he works fuss over these things, but you know both God and how he works. Steep your life in God-reality, God-initiative, God-provisions. Don’t worry about missing out. You’ll find all your everyday human concerns will be met.

34  “Give your entire attention to what God is doing right now, and don’t get worked up about what may or may not happen tomorrow. God will help you deal with whatever hard things come up when the time comes.

Today's Insights

Three times in Matthew 6, Jesus counsels His hearers about money and material possessions. First, He addresses giving to the poor, advising us to give discreetly “so that your giving may be in secret” (v. 4). Then He cautions against hoarding: “Do not store up for yourselves treasures on earth” (v. 19), adding, “You cannot serve both God and money” (v. 24). In today’s reading, Christ notes the futility of fretting about our daily needs: “Do not worry about your life” (v. 25). God’s care for creation reminds us that He’s good, and we can trust Him to provide for us (v. 26).

RELATED CONTENT

And God Sent . . . Moths?

Look at the birds of the air; they do not sow or reap or store away in barns, and yet your heavenly Father feeds them. Matthew 6:26

“AaaaAAAAHHHK!” my daughter shrieked. “DaaaaDDDYY! Get UP here!”

I knew what was wrong: a moth. Every spring, an armada of these dusty insects migrates from the plains of Nebraska to the mountains of Colorado, where they summer. Each year, we brace for their arrival. This year had been especially bad.

To humans, miller moths are unwanted pests that often fly right into your face. But to birds, well, it’s a feast. Doing a little research, I learned that the moths provide incredible nutrition for the region’s swallows. As annoying as they are, these moths are veritable “manna” for the birds.

I don’t know if Israel had moth migrations in Jesus’ day. But Christ took note of God’s provision for the birds there, saying in the Sermon on the Mount, “Look at the birds of the air; they do not sow or reap or store away in barns, and yet your heavenly Father feeds them. Are you not much more valuable than they?” (Matthew 6:26).

So these days, I look at moths differently. Not as dirty pests but as winged reminders of God’s provision for His creation—and as a living metaphor for His provision for me too. If God provides so richly for the swallows, how much more does He care for me and for you?

Reflect & Pray

How do you see God’s provision for creation where you live? How might that serve as a reminder of His care for you too?

Father, the beauty of Your provision is ever on display. Thank You for the richness of Your creation. Please give me eyes to see Your handiwork, and let it remind me of Your goodness.

Learn more about God's creation by reading Get Outside - Life from Discovery Series..

My Utmost for His Highest, by Oswald Chambers

Friday, June 20, 2025

Have You Come to “After” Yet?

After Job had prayed for his friends, the Lord restored his fortunes. — Job 42:10

A self-centered, pleading prayer—the kind of prayer in which I vow to “get right” with God if only he’ll help me—is never found in the New Testament. Am I telling God that I’ll purify my heart if he’ll hear my plea? That I’ll make myself good and righteous if he’ll extend his grace to me? I have to realize I can’t make myself right with God; I can’t make my life perfect, no matter how I plead. The only way I can be right with God is by accepting the atonement of the Lord Jesus Christ as an absolute gift.

Am I humble enough to accept the gift Jesus bought for me on the cross? I have to stop every effort I’m making and leave myself entirely alone in God’s hands. If I find myself constantly trying to get right with him, it’s a sign that I’m rebelling against the atonement. Many prayers are made in total disbelief of the atonement. We beg Jesus to save us, forgetting he already has. Asking him to do it again is an insult.

“After Job had prayed for his friends . . .” If your fortunes haven’t been restored, if you aren’t getting insight into God’s word, stop praying in a self-centered way and start praying for others. Intercessory prayer is the real business of your life as a saved soul. Wherever God places you, no matter the circumstances, pray immediately for those around you. Pray that the atonement will be realized for others as it has for you. Pray for your friends; pray for your acquaintances; pray for all whose lives have been brought into contact with your own.

Esther 1-2; Acts 5:1-21

WISDOM FROM OSWALD

There is nothing, naturally speaking, that makes us lose heart quicker than decay—the decay of bodily beauty, of natural life, of friendship, of associations, all these things make a man lose heart; but Paul says when we are trusting in Jesus Christ these things do not find us discouraged, light comes through them. 

The Place of Help, 1032 L

A Word with You, by Ron Hutchcraft

Friday, June 20, 2025

CHAMPIONS WITH NO TROPHY - #10030

Okay, I admit it. I talk pretty fast. But maybe that's because I lived in the New York area for so long. Everyone there talks fast! Or maybe it's because I always have so much to say before the time runs out. But I am sort of a, I guess, a verbal machine gun. But I did come across someone who finally succeeded in slowing me down by about maybe two-thirds.

He's a Russian doctor who had recently immigrated to the United States. He hadn't planned to come here, but persecution and the prospect of threatened imprisonment in the days of the Cold War had driven him to America. I groped for words that he would understand, and he groped for what would be the English word to express his feelings. It was kind of a long conversation. It took a while to exchange just basic information, but it was worth the effort.

The doctor - a committed Christian, and for years he was secretly copying the scriptures and Christian literature when that door was closed in his country. He also ran a network of people who did the same - getting precious scriptures out to people. All that time he risked his secure, professional position to be spreading the Gospel. Finally, he had to leave, and he was trying to find some place to work in the United States.

And I said to him, "You know, you are one of God's heroes." And he had kind of a pained look on his face like he didn't understand. I said, "Winner! One of God's champions. Olympics!" I was trying to be understood. And then I realized that his pained expression wasn't because he didn't understand; it was because he did. Then in this one line of broken English he gave me a Christ-like perspective on all the work we do.

I'm Ron Hutchcraft and I want to have A Word With You today about "Champions With No Trophy."

Our word for today from the Word of God comes from Mark 14:3. "While Jesus was in Bethany reclining at the table in the home of a man known as Simon the leper, a woman came with an alabaster jar (very expensive perfume, that is). She broke the jar and poured the perfume on His head." Now, there is some criticism for that. After that in verse 8 He says, "She did what she could. She poured perfume on my body and forehead to prepare for my burial. I tell you the truth, wherever the Gospel is preached throughout the world, what she has done will also be told in memory of her.'" And sure enough we just did it today again, didn't we? We talked about her.

Now, in a sense, what the doctor said about his serving the Lord at such a great price in the Soviet Union is what we all ought to say. He said in his broken English, "I only do what I could." He didn't want to be a hero. He said, "I've only done what I could. No big deal."

You know, I think the ultimate epitaph for our life would be what Jesus said about this woman, "She/he has done what she/he could." I wonder if that could be said about your life? My Russian friend knew that that's really all God expects. Now, He does expect all we have to give as this woman literally lavished her most expensive possession on the Lord. But He also wants us to know that it's no big deal to give Him all you have.

Jesus thinks it's a big enough deal to reward though. It's important that we don't think that it's that big of a sacrifice. We shouldn't think, "Wow! Look what I just did." But on the other hand, He'll never forget it. Maybe you've got a sense of inadequacy right now, you compare yourself. You say, "Well, I don't have much to give. I'm not as talented. I can't do as much for the Lord as somebody else can." Are you giving what you have for Jesus' sake? That's all He asks.

Lavish what you have...all the little or all the much on Jesus. Maybe the problem is pride. But then, how could you do any less for the Lord. Don't be proud, it's no big deal to give all the little that you have for the much that He gave for you. That Russian doctor? He didn't think he was a hero. None of us should.

But if you just give it, don't be surprised if Jesus welcomes you in heaven with a hero's welcome.

Matthew 26:36-75, Bible Reading and Daily Devotionals

Max Lucado Daily: FOR THE MISFITS - June 19, 2025

1 Samuel 16:7 (NKJV) says, “…man looks at the outward appearance, but the Lord looks at the heart.” Those words were written for misfits and outcasts. God uses them all. Moses ran from justice, but God used him. Jonah ran from God, but God used him. Rahab ran a brothel, Sarah ran out of hope, Lot ran with the wrong crowd, but God used them all. And David? Human eyes saw a gangly teenager, smelling like sheep. Yet the Lord said, “Arise, anoint him, for this is the one!” (1 Samuel 16:12 NKJV).

God saw what no one else saw: a God-seeking heart. David took after God’s heart, because he stayed after God’s heart. And in the end, that’s all God wants or needs. Others measure your waist size or wallet. Not God. He examines hearts. And when he finds one set on him, he calls it and claims it.

Facing Your Giants: God Still Does the Impossible

Matthew 26:36-75

Then Jesus went with them to a garden called Gethsemane and told his disciples, “Stay here while I go over there and pray.” Taking along Peter and the two sons of Zebedee, he plunged into an agonizing sorrow. Then he said, “This sorrow is crushing my life out. Stay here and keep vigil with me.”

39  Going a little ahead, he fell on his face, praying, “My Father, if there is any way, get me out of this. But please, not what I want. You, what do you want?”

40–41  When he came back to his disciples, he found them sound asleep. He said to Peter, “Can’t you stick it out with me a single hour? Stay alert; be in prayer so you don’t wander into temptation without even knowing you’re in danger. There is a part of you that is eager, ready for anything in God. But there’s another part that’s as lazy as an old dog sleeping by the fire.”

42  He then left them a second time. Again he prayed, “My Father, if there is no other way than this, drinking this cup to the dregs, I’m ready. Do it your way.”

43–44  When he came back, he again found them sound asleep. They simply couldn’t keep their eyes open. This time he let them sleep on, and went back a third time to pray, going over the same ground one last time.

45–46  When he came back the next time, he said, “Are you going to sleep on and make a night of it? My time is up, the Son of Man is about to be handed over to the hands of sinners. Get up! Let’s get going! My betrayer is here.”

With Swords and Clubs

47–49  The words were barely out of his mouth when Judas (the one from the Twelve) showed up, and with him a gang from the high priests and religious leaders brandishing swords and clubs. The betrayer had worked out a sign with them: “The one I kiss, that’s the one—seize him.” He went straight to Jesus, greeted him, “How are you, Rabbi?” and kissed him.

50–51  Jesus said, “Friend, why this charade?”

Then they came on him—grabbed him and roughed him up. One of those with Jesus pulled his sword and, taking a swing at the Chief Priest’s servant, cut off his ear.

52–54  Jesus said, “Put your sword back where it belongs. All who use swords are destroyed by swords. Don’t you realize that I am able right now to call to my Father, and twelve companies—more, if I want them—of fighting angels would be here, battle-ready? But if I did that, how would the Scriptures come true that say this is the way it has to be?”

55–56  Then Jesus addressed the mob: “What is this—coming out after me with swords and clubs as if I were a dangerous criminal? Day after day I have been sitting in the Temple teaching, and you never so much as lifted a hand against me. You’ve done it this way to confirm and fulfill the prophetic writings.”

Then all the disciples cut and ran.

False Charges

57–58  The gang that had seized Jesus led him before Caiaphas the Chief Priest, where the religion scholars and leaders had assembled. Peter followed at a safe distance until they got to the Chief Priest’s courtyard. Then he slipped in and mingled with the servants, watching to see how things would turn out.

59–60  The high priests, conspiring with the Jewish Council, tried to cook up charges against Jesus in order to sentence him to death. But even though many stepped up, making up one false accusation after another, nothing was believable.

60–61  Finally two men came forward with this: “He said, ‘I can tear down this Temple of God and after three days rebuild it.’ ”

62  The Chief Priest stood up and said, “What do you have to say to the accusation?”

63  Jesus kept silent.

Then the Chief Priest said, “I command you by the authority of the living God to say if you are the Messiah, the Son of God.”

64  Jesus was curt: “You yourself said it. And that’s not all. Soon you’ll see it for yourself:

The Son of Man seated at the right hand of the Mighty One,

Arriving on the clouds of heaven.”

65–66  At that, the Chief Priest lost his temper, ripping his robes, yelling, “He blasphemed! Why do we need witnesses to accuse him? You all heard him blaspheme! Are you going to stand for such blasphemy?”

They all said, “Death! That seals his death sentence.”

67–68  Then they were spitting in his face and banging him around. They jeered as they slapped him: “Prophesy, Messiah: Who hit you that time?”

Denial in the Courtyard

69  All this time, Peter was sitting out in the courtyard. One servant girl came up to him and said, “You were with Jesus the Galilean.”

70  In front of everybody there, he denied it. “I don’t know what you’re talking about.”

71  As he moved over toward the gate, someone else said to the people there, “This man was with Jesus the Nazarene.”

72  Again he denied it, salting his denial with an oath: “I swear, I never laid eyes on the man.”

73  Shortly after that, some bystanders approached Peter. “You’ve got to be one of them. Your accent gives you away.”

74–75  Then he got really nervous and swore. “I don’t know the man!”

Just then a rooster crowed. Peter remembered what Jesus had said: “Before the rooster crows, you will deny me three times.” He went out and cried and cried and cried.

Our Daily Bread reading and devotion

Thursday, June 19, 2025

by Lisa M. Samra

TODAY'S SCRIPTURE

Galatians 3:26-29

By faith in Christ you are in direct relationship with God. Your baptism in Christ was not just washing you up for a fresh start. It also involved dressing you in an adult faith wardrobe—Christ’s life, the fulfillment of God’s original promise.

In Christ’s Family

28–29  In Christ’s family there can be no division into Jew and non-Jew, slave and free, male and female. Among us you are all equal. That is, we are all in a common relationship with Jesus Christ. Also, since you are Christ’s family, then you are Abraham’s famous “descendant,” heirs according to the covenant promises.

Today's Insights

In Galatians 3-4, Paul makes an extended argument for the exalted position of believers in Jesus as members of the family of God. He says that through Christ, we’re no longer treated like minors but have become full heirs to the promises of God (3:23-29; 4:1-7).

The apostle makes the declaration that we’re all “children of God” (3:26). Everyone who comes to Jesus—Jews and gentiles, slave and free, male and female—receives the privileged status of sonship (v. 28). Those who follow Christ share in His full inheritance with all its blessings (v. 29). For an infant church populated with people of all different backgrounds, social standings, and levels of wealth, the promise of the gospel is that all receive the same blessing through the Son of God and are one in Him.

One in Christ

There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus. Galatians 3:28

Phillis Wheatley, the first published African American poet, used biblical themes to persuade believers in Jesus to abolish slavery. Born around 1753 in western Africa, Wheatley was sold to a slave trader at only seven years of age. Quicky distinguishing herself as a remarkable student, she finally secured her emancipation in 1773. In her poems and correspondence, Wheatley pressed her readers to embrace the scriptural affirmation of the equality of all people. She wrote, “In every human Breast, God has implanted a Principle, which we call Love of Freedom; It is impatient of Oppression, and pants for Deliverance; and . . . the same Principle lives in us.”

Equality before God is a truth emphasized by Paul when he wrote, “There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus” (Galatians 3:28). Because we’re “all children of God through faith” (v. 26), differences such as race, ethnicity, gender, or social status shouldn’t lead to discrimination in the church.

Even as equal recipients of God’s love, we still struggle to live out this principle. But Scripture teaches that diverse peoples united through faith in Christ best reflect God’s heart and is His plan for life in eternity. That reality can help us to celebrate the diversity in our communities of faith now.

Reflect & Pray

How does diversity better represent God? How can you celebrate diversity in Christ?

Dear Jesus, please help me love my brothers and sisters through the unity only made possible in You.

My Utmost for His Highest, by Oswald Chambers

Thursday, June 19, 2025

The Service of Passionate Devotion

Do you love me? . . . Feed my sheep. — John 21:17

Jesus doesn’t say, “Make converts to your way of thinking.” He says, “Look after my sheep. Make sure they are nourished with knowledge of me.” We think that the work we do in Christian ministry counts as service; Jesus Christ says that service is what we are to him, not only what we do for him. Christianity is not devotion to a work or a cause or a doctrine; it is devotion to a person.

“If anyone comes to me and does not hate father and mother, wife and children, brothers and sisters—yes, even their own life—such a person cannot be my disciple” (Luke 14:26). Jesus doesn’t argue or compel. He simply says that if we wish to be his disciples, we must be devoted to him. When we are touched by the Spirit of God, we see suddenly who Jesus is, and this becomes the source of our devotion.

Today, we’ve substituted ideological belief for personal belief. This is why so many are devoted to causes and so few to him. People don’t want to be devoted to Jesus; they want to be devoted to the cause he started. Jesus Christ the person is deeply offensive to the educated mind of today, to those who don’t want to see him as anything other than a champion of their cause.

Our Lord’s obedience was to the will of the Father, not to the needs of humanity. The saving of humanity was the natural outcome of that obedience. If we are devoted only to humanity, our love will falter, and we will soon be exhausted. But if we love Jesus, personally and passionately, we will be able to serve humanity, even if people treat us like doormats.

The secret of the disciple’s life is devotion to Jesus Christ; its hallmark is unobtrusiveness. It is like a kernel of wheat that falls to the ground and dies, then springs up, transforming the entire landscape (John 12:24).

Nehemiah 12-13; Acts 4:23-37

WISDOM FROM OSWALD

There is no condition of life in which we cannot abide in Jesus. We have to learn to abide in Him wherever we are placed. 

Our Brilliant Heritage, 946 R

A Word with You, by Ron Hutchcraft

Thursday, June 19, 2025

CURING CANCER OF THE HEART - #10029

It's the word you hope you'll never hear when you're in your doctor's office - cancer. Recently, though, there's been a beautiful four-letter word that may go with that ugly word. It's the word "cure." At least they're hoping so. The possible breakthroughs have to do with one of the greatest killers of women - breast cancer. But the discoveries may turn out to open up ways to cure other cancers, too. This entirely new approach to fighting cancer - one that has so far shown promising results in lengthening the lives of terminally ill cancer patients has been described as "attacking cancer at its genetic roots."

The gene is called HER-2, and it produces this protein on the surface of our cells that ultimately helps accelerate that abnormal growth that becomes cancer. Scientists have developed a treatment that attacks this genetic malfunction that causes some cancers. One researcher offers hope to millions who have cancer or may develop cancer when he puts it this way, "If we understand what is broken in the malignant cell, we might be able to fix it." They're calling this one of the hottest areas of cancer research, and it makes sense - stop the cancer by stopping its genetic root.

I'm Ron Hutchcraft and I want to have A Word With You today about "Curing Cancer of the Heart."

Now you may be one of the blessed people like me who when you hear about cancer, you can say, "Well, not me so far." I wish I could say that about the cancer that infects every single one of us - the deadliest cancer there is. You might call it heart cancer. It's that spiritual cancer in the human heart that causes so much hurt, guilt, shame, and brokenness. The Bible calls it sin, with the middle letter "I."

We were created by God to live life His way. According to the Bible, we've all said, "No. No God's way. My way." That's the root of our deadly spiritual cancer. And it is always terminal. No matter how religious or how nice we are, God makes it clear, "the wages of our sin is death" (Romans 6:23) - that's death as in being eternally cut off from God, from His life and from His love.

This is the spiritual cancer that devastates our self-respect, our family, the people we love - and that's the ones we hurt the most. It takes away our inner peace, and it destroys our eternity. And like mankind's battle against physical cancer, the battle against this disease of "me" has been going on for a long time.

Our word for today from the Word of God comes from Romans 7:15. "What I want to do, I do not do, but what I hate I do." Sound familiar? That's our losing battle against the dark disease in our heart. The writer of these words is desperate for a cure, and he asks, "Who will rescue me from this body of death?" (Romans 7:24) Just like us, he's found no cure that can get at the root cause of all the dark things that come out of us.

Then comes the announcement of the breakthrough, as this fellow-sinner asks, "Who will rescue me?" He answers, "Thanks be to God - through Jesus Christ our Lord!" Jesus has pioneered the cure for this spiritual cancer that has seemed so unstoppable, so incurable. He shed His blood on the cross, absorbed all the sin, all the punishment, and attacked the root causes of the actions and the attitudes we hate - and He broke the power of sin by taking all its punishment.

So many people - maybe even people you know - have opened their lives to Jesus and they have found forgiveness and moral victory that is changing their lives and their homes. And it's within your reach today if you will say, "Jesus, I'm trusting you to be my savior for my sin."

You know our website is all about beginning to win the battle by beginning a relationship with Him. It's ANewStory.com - I hope you'll go there today.

The disease of me is a ravaging spiritual cancer and it's terminal. But the cure is within your reach. The only reason you would go one more day still dying is if you refuse to reach out to Jesus for this cure He paid for with his life.

Exodus 15, Bible Reading and Daily Devotionals

Max Lucado Daily: FIRST AND MOST - June 18, 2025

Giants. We must face them, yet we need not face them alone. Focus first, and most, on God.

Read 1 Samuel 17 and list the observations David made about Goliath. I find only two. One to Saul and one to Goliath’s face. “Who is this uncircumcised Philistine that he should defy the armies of the living God?” David asks nothing about Goliath’s skill, age, or the weight of the spear, or the size of the shield. But he gives much thought to God—”the armies of the living God; the Lord of hosts, the God of the armies of Israel.” In all, the God-thoughts outnumber Goliath-thoughts nine to two.

Is your list of blessings four times as long as your list of complaints? Are you four times as likely to describe the strength of God as you are the demands of your day? That’s how you face a giant.

Facing Your Giants: God Still Does the Impossible

Exodus 15

Then Moses and the Israelites sang this song to God, giving voice together,

I’m singing my heart out to God—what a victory!

He pitched horse and rider into the sea.

God is my strength, God is my song,

and, yes! God is my salvation.

This is the kind of God I have

and I’m telling the world!

This is the God of my father—

I’m spreading the news far and wide!

God is a fighter,

pure God, through and through.

Pharaoh’s chariots and army

he dumped in the sea,

The elite of his officers

he drowned in the Red Sea.

Wild ocean waters poured over them;

they sank like a rock in the deep blue sea.

Your strong right hand, God, shimmers with power;

your strong right hand shatters the enemy.

In your mighty majesty

you smash your upstart enemies,

You let loose your hot anger

and burn them to a crisp.

At a blast from your nostrils

the waters piled up;

Tumbling streams dammed up,

wild oceans curdled into a swamp.

9  The enemy spoke,

“I’ll pursue, I’ll hunt them down,

I’ll divide up the plunder,

I’ll glut myself on them;

I’ll pull out my sword,

my fist will send them reeling.”

10–11  You blew with all your might

and the sea covered them.

They sank like a lead weight

in the majestic waters.

Who compares with you

among gods, O God?

Who compares with you in power,

in holy majesty,

In awesome praises,

wonder-working God?

12–13  You stretched out your right hand

and the Earth swallowed them up.

But the people you redeemed,

you led in merciful love;

You guided them under your protection

to your holy pasture.

14–18  When people heard, they were scared;

Philistines writhed and trembled;

Yes, even the head men in Edom were shaken,

and the big bosses in Moab.

Everybody in Canaan

panicked and fell faint.

Dread and terror

sent them reeling.

Before your brandished right arm

they were struck dumb like a stone,

Until your people crossed over and entered, O God,

until the people you made crossed over and entered.

You brought them and planted them

on the mountain of your heritage,

The place where you live,

the place you made,

Your sanctuary, Master,

that you established with your own hands.

Let God rule

forever, for eternity!

19  Yes, Pharaoh’s horses and chariots and riders went into the sea and God turned the waters back on them; but the Israelites walked on dry land right through the middle of the sea.

20–21  Miriam the prophetess, Aaron’s sister, took a tambourine, and all the women followed her with tambourines, dancing. Miriam led them in singing,

Sing to God—

what a victory!

He pitched horse and rider

into the sea!

Traveling Through the Wilderness

22–24  Moses led Israel from the Red Sea on to the Wilderness of Shur. They traveled for three days through the wilderness without finding any water. They got to Marah, but they couldn’t drink the water at Marah; it was bitter. That’s why they called the place Marah (Bitter). And the people complained to Moses, “So what are we supposed to drink?”

25  So Moses cried out in prayer to God. God pointed him to a stick of wood. Moses threw it into the water and the water turned sweet.

26  That’s the place where God set up rules and procedures; that’s where he started testing them.

God said, “If you listen, listen obediently to how God tells you to live in his presence, obeying his commandments and keeping all his laws, then I won’t strike you with all the diseases that I inflicted on the Egyptians; I am God your healer.”

27  They came to Elim where there were twelve springs of water and seventy palm trees. They set up camp there by the water.

Our Daily Bread reading and devotion

Wednesday, June 18, 2025

by Bill Crowder

TODAY'S SCRIPTURE

Titus 3:1-11

He Put Our Lives Together

1–2  3 Remind the people to respect the government and be law-abiding, always ready to lend a helping hand. No insults, no fights. God’s people should be bighearted and courteous.

3–8  It wasn’t so long ago that we ourselves were stupid and stubborn, dupes of sin, ordered every which way by our glands, going around with a chip on our shoulder, hated and hating back. But when God, our kind and loving Savior God, stepped in, he saved us from all that. It was all his doing; we had nothing to do with it. He gave us a good bath, and we came out of it new people, washed inside and out by the Holy Spirit. Our Savior Jesus poured out new life so generously. God’s gift has restored our relationship with him and given us back our lives. And there’s more life to come—an eternity of life! You can count on this.

8–11  I want you to put your foot down. Take a firm stand on these matters so that those who have put their trust in God will concentrate on the essentials that are good for everyone. Stay away from mindless, pointless quarreling over genealogies and fine print in the law code. That gets you nowhere. Warn a quarrelsome person once or twice, but then be done with him. It’s obvious that such a person is out of line, rebellious against God. By persisting in divisiveness he cuts himself off.

Today's Insights

Titus, a gentile (non-Jew) who came to faith in Jesus through Paul, became the apostle’s “partner and co-worker” in his ministry (2 Corinthians 8:23). In the apostle’s letter addressed to Titus, he calls him “my true son in our common faith” (Titus 1:4). Titus proved to be especially useful in straightening out problems in the church of Corinth (2 Corinthians 7:13-15; 12:17-18). In 2 Timothy 4:10, we learn that Titus served in Dalmatia (a Roman province on the east shore of the Adriatic Sea). He also served on the island of Crete (Titus 1:5). It’s likely he strived to show respect to everyone—something we should do in God’s strength as well.

No Ordinary People

Remind them . . . to show perfect courtesy toward all people. Titus 3:1-2 esv

The statement on the wall of my bank declares that its corporate principles could be summed up in a single word: courtesy. And how refreshing it was to find courtesy in the teller who helped me with my transaction there!

In a harsh and unkind world, to be driven by courtesy is a big idea. We find this concept in the apostle Paul’s letter to his friend Titus. He instructed Titus to remind his congregation “to speak evil of no one, to avoid quarreling, to be gentle, and to show perfect courtesy toward all people” (Titus 3:2 esv). This idea of courtesy is also rendered as “peaceable and considerate” (niv) or “showing every consideration” (nasb).

How we treat others reveals whether we see them as image bearers of God or not. C. S. Lewis wrote of this in The Weight of Glory: “There are no ordinary people,” he said. “You have never talked to a mere mortal.” Lewis anticipated eternity, where we’ll either enjoy God’s presence or be banished from Him forever. So he reminds us, “It is immortals whom we joke with, work with, marry, snub and exploit—immortal horrors or everlasting splendors.”

May we allow the Spirit to enable us to treat those around as what they truly are—image bearers of God.

Reflect & Pray

What effect does the absence of courtesy have on your interactions? How might you intentionally bring more courtesy into those interactions?

Dear God, it’s easy to get frustrated with people. Please give me a patient spirit and a heart of kindness that I might treat everyone with dignity and courtesy.

For further study, read Cleaning Under the Rug.

My Utmost for His Highest, by Oswald Chambers

Wednesday, June 18, 2025

Don’t Think Now, Take the Road

Peter got down out of the boat, walked on the water and came toward Jesus. But when he saw the wind, he was afraid. — Matthew 14:29-30

The wind was wild and the waves were high, but at first Peter didn’t notice. Fixing his eyes on Jesus, he stepped out in recognition of his Lord and walked on the water. It was only when Peter began to pay attention to his surroundings that fear and doubt set in. The instant this happened, down he went.

Sometimes we step right out in faith and walk happily along. Then self-consideration comes in, and down we go. If we are keeping our sights on our Lord, it doesn’t occur to us to worry about ourselves or our circumstances. The circumstances of our lives simply are. It’s only when we focus on them that we become overwhelmed. We lose sight of Jesus and receive his rebuke: “Why did you doubt?” (Matthew 14:31).

Let circumstances be what they are. Keep looking to Jesus, maintaining complete reliance on him. If you begin to debate when God has spoken, it’s all over. Never say, “I wonder if that really was God speaking.” Be reckless. The second you hear God’s voice, fling yourself out in faith. You do not know when God’s voice will come, but whenever you sense it, even in the faintest way imaginable, recklessly abandon all to him. It is only by abandoning yourself that you learn to trust the Lord. You will hear his voice more clearly through recklessness.

Nehemiah 10-11; Acts 4:1-22

WISDOM FROM OSWALD

It is perilously possible to make our conceptions of God like molten lead poured into a specially designed mould, and when it is cold and hard we fling it at the heads of the religious people who don’t agree with us.

Disciples Indeed, 388 R

A Word with You, by Ron Hutchcraft

Wednesday, June 18, 2025

LIFTING PEOPLE UP - #10028

It seems as if the movie comes around again about once a year on TV, and we get a chance to see that charming story called "The Wizard of Oz." What a quartet! I mean, Dorothy, the little Kansas farm girl blown into the Land of Oz. She wants to see the Wizard to get help to get home. Then remember, there's a Scarecrow, he wants to see the Wizard to get some brains. And the Tin Woodsman, well, he's looking for a heart. And last but not least, there's that lovable feline, the Cowardly Lion. Now I know some people who could use some brains, I know some people who could use a little more heart; but we're surrounded by people who could use more of what that Cowardly Lion was looking for. Remember, "I need courage."

I'm Ron Hutchcraft, and I want to have A Word With You today about "Lifting People Up."

Our word for today from the Word of God comes from Hebrews 10, and I'm going to begin reading at verse 24: "Let us consider how we may spur one another on toward love and good deeds. Let us not give up meeting together, as some are in the habit of doing, but let us encourage one another, and all the more as you see the Day approaching." Okay, so we're supposed to be in the business of spurring people on to be what they need to be, to do what they need to do. In other words, people should be better off because they've been around you. That was the effect Jesus had on the people that He was around.

How will that happen? Well, it happens when we do this: "Let us encourage one another." I was thinking the other day about what encourage means. Just reverse it - courage in. It means you're putting courage in people. It's like a gasoline fill-up except it's a motivation fill-up. When you encourage someone, you literally put courage in them. You give them courage to take a risk, to trust God, maybe just to get through a very tough day.

You put courage in someone when you stop and you pray with them. I said with them, by the way, not just for them. An arm around them says, "Wait, let's stop and pray about your situation right now." I have seen people literally change before my eyes when I would just take a moment to pray with them.

You encourage a person when you give them specific praise for something they did or more importantly for something they are. Sometimes the courage injection comes from a scripture verse you share with them, or a spontaneous note or an email you write, or a text, maybe just a minute spent honestly inquiring how they're really doing. I can't tell you how many times someone's word, or note, or prayer of encouragement has literally put courage in me on a day when courage was really needed. And the encourager could never have known how much I needed it. But they were literally the channel for God to say to me, "Ron, I love you. It's going to be okay. Take courage, man."

Encouragement restores your perspective when it's been battered and beat up by the pressures of the day. The great thing about the ministry of putting courage in people is that anybody can do it. It doesn't require any great gifts. It doesn't require any musical ability, or speaking or leadership, or a seminary degree - just a heart. It takes a genuine interest and it looks for ways to give that person encouragement, to build them up.

That Cowardly Lion finally got his courage largely from being with three other friends who carried him through the tough times. People around you don't need a wizard to give them courage. But they may very well need some courage to take the next step on the road of their life. They just need somebody like you. They need the courage-giving love of a Jesus follower...maybe you.

Exodus 14, Bible Reading and Daily Devotionals

Max Lucado Daily: SEE GOD MORE - June 17, 2025

You could read David’s story in the Bible and wonder what God saw in him. He fell as often as he stood, stumbled as often as he conquered. Yet for those who know the sound of a Goliath, David gives us this reminder: Focus on giants. you stumble. Focus on God, your giants tumble.

You know a Goliath. You recognize his walk, his talk. David saw a Goliath, yet he heard more. David showed up and raised the subject of the living God. He saw the giant, mind you; he just saw God more so. Listen carefully to David’s battle cry: “You come to me with a sword, with a spear and with a javelin. But I come to you in the name of the Lord of hosts, the God of the armies of Israel” (1 Samuel 17:45 NKJV).

Lift your eyes, giant-slayer! The God who made a miracle out of David stands ready to make one out of you.

Facing Your Giants: God Still Does the Impossible

Exodus 14

The Story and Song of Salvation

1–2  14 God spoke to Moses: “Tell the Israelites to turn around and make camp at Pi Hahiroth, between Migdol and the sea. Camp on the shore of the sea opposite Baal Zephon.

3–4  “Pharaoh will think, ‘The Israelites are lost; they’re confused. The wilderness has closed in on them.’ Then I’ll make Pharaoh’s heart stubborn again and he’ll chase after them. And I’ll use Pharaoh and his army to put my Glory on display. Then the Egyptians will realize that I am God.”

And that’s what happened.

5–7  When the king of Egypt was told that the people were gone, he and his servants changed their minds. They said, “What have we done, letting Israel, our slave labor, go free?” So he had his chariots harnessed up and got his army together. He took six hundred of his best chariots, with the rest of the Egyptian chariots and their drivers coming along.

8–9  God made Pharaoh king of Egypt stubborn, determined to chase the Israelites as they walked out on him without even looking back. The Egyptians gave chase and caught up with them where they had made camp by the sea—all Pharaoh’s horse-drawn chariots and their riders, all his foot soldiers there at Pi Hahiroth opposite Baal Zephon.

10–12  As Pharaoh approached, the Israelites looked up and saw them—Egyptians! Coming at them!

They were totally afraid. They cried out in terror to God. They told Moses, “Weren’t the cemeteries large enough in Egypt so that you had to take us out here in the wilderness to die? What have you done to us, taking us out of Egypt? Back in Egypt didn’t we tell you this would happen? Didn’t we tell you, ‘Leave us alone here in Egypt—we’re better off as slaves in Egypt than as corpses in the wilderness.’ ”

13  Moses spoke to the people: “Don’t be afraid. Stand firm and watch God do his work of salvation for you today. Take a good look at the Egyptians today for you’re never going to see them again.

14  God will fight the battle for you.

And you? You keep your mouths shut!”

15–16  God said to Moses: “Why cry out to me? Speak to the Israelites. Order them to get moving. Hold your staff high and stretch your hand out over the sea: Split the sea! The Israelites will walk through the sea on dry ground.

17–18  “Meanwhile I’ll make sure the Egyptians keep up their stubborn chase—I’ll use Pharaoh and his entire army, his chariots and horsemen, to put my Glory on display so that the Egyptians will realize that I am God.”

19–20  The angel of God that had been leading the camp of Israel now shifted and got behind them. And the Pillar of Cloud that had been in front also shifted to the rear. The Cloud was now between the camp of Egypt and the camp of Israel. The Cloud enshrouded one camp in darkness and flooded the other with light. The two camps didn’t come near each other all night.

21  Then Moses stretched out his hand over the sea and God, with a terrific east wind all night long, made the sea go back. He made the sea dry ground. The seawaters split.

22–25  The Israelites walked through the sea on dry ground with the waters a wall to the right and to the left. The Egyptians came after them in full pursuit, every horse and chariot and driver of Pharaoh racing into the middle of the sea. It was now the morning watch. God looked down from the Pillar of Fire and Cloud on the Egyptian army and threw them into a panic. He clogged the wheels of their chariots; they were stuck in the mud.

The Egyptians said, “Run from Israel! God is fighting on their side and against Egypt!”

26  God said to Moses, “Stretch out your hand over the sea and the waters will come back over the Egyptians, over their chariots, over their horsemen.”

27–28  Moses stretched his hand out over the sea: As the day broke and the Egyptians were running, the sea returned to its place as before. God dumped the Egyptians in the middle of the sea. The waters returned, drowning the chariots and riders of Pharaoh’s army that had chased after Israel into the sea. Not one of them survived.

29–31  But the Israelites walked right through the middle of the sea on dry ground, the waters forming a wall to the right and to the left. God delivered Israel that day from the oppression of the Egyptians. And Israel looked at the Egyptian dead, washed up on the shore of the sea, and realized the tremendous power that God brought against the Egyptians. The people were in reverent awe before God and trusted in God and his servant Moses.

Our Daily Bread reading and devotion

Tuesday, June 17, 2025

by Leslie Koh

TODAY'S SCRIPTURE

Isaiah 55:1-3, 8-13

Buy Without Money

1–5  55 “Hey there! All who are thirsty,

come to the water!

Are you penniless?

Come anyway—buy and eat!

Come, buy your drinks, buy wine and milk.

Buy without money—everything’s free!

Why do you spend your money on junk food,

your hard-earned cash on cotton candy?

Listen to me, listen well: Eat only the best,

fill yourself with only the finest.

Pay attention, come close now,

listen carefully to my life-giving, life-nourishing words.

I’m making a lasting covenant commitment with you,

the same that I made with David: sure, solid, enduring love.

8–11  “I don’t think the way you think.

The way you work isn’t the way I work.”

God’s Decree.

“For as the sky soars high above earth,

so the way I work surpasses the way you work,

and the way I think is beyond the way you think.

Just as rain and snow descend from the skies

and don’t go back until they’ve watered the earth,

Doing their work of making things grow and blossom,

producing seed for farmers and food for the hungry,

So will the words that come out of my mouth

not come back empty-handed.

They’ll do the work I sent them to do,

they’ll complete the assignment I gave them.

12–13  “So you’ll go out in joy,

you’ll be led into a whole and complete life.

The mountains and hills will lead the parade,

bursting with song.

All the trees of the forest will join the procession,

exuberant with applause.

No more thistles, but giant sequoias,

no more thornbushes, but stately pines—

Monuments to me, to God,

living and lasting evidence of God.”

Today's Insights

In Isaiah 55:8-9, we’re reminded that God is mysterious. He’s beyond our comprehension; we’re unable to fully understand His will or His ways. Paul echoes that idea in Romans 11:33-34: “Oh, the depth of the riches of the wisdom and knowledge of God! How unsearchable his judgments, and his paths beyond tracing out! Who has known the mind of the Lord? Or who has been his counselor?” The apostle described Him as “the only wise God” (16:27). Our truly wise God is also our loving heavenly Father. We can rest in His wisdom and His purposes because they’re couched in His great love for us. We may not always understand what happens in our lives or in our world, but we can rest assured that God’s in control and is with us, and we can cling to His promises.

Clinging to God’s Promises

My ways [are] higher than your ways and my thoughts than your thoughts. Isaiah 55:9

Wendy was feeling a little left out. During lunch break, her boss had left chocolates on everyone’s desks—except hers. Puzzled, she lamented to a friend, “Why did he leave me out?”

When asked, their boss explained: “Those chocolates are still good, but they’ve been around for some time. Wendy’s pregnant, so I just wanted to play it extra safe.” Then he laughed. “As for the rest of you . . . .”

The little incident became a running joke in the office, but it got me thinking about how we sometimes misread God’s intentions because of our limited understanding and perception. We may even believe ourselves to be victims of unfair treatment, forgetting that God always has our best interests at heart. Always.

Isaiah 55:8-9 reminds us that while we may not fully understand God’s thoughts and ways, we can be sure that they’re “higher than [our] ways” (v. 9). Ours are often influenced by selfish desires; His are perfect, compassionate, and righteous. So even when things don’t look good for now, we can trust that God will provide what we truly need (vv. 1-2), for He’s loving and faithful to His own everlasting promise (v. 3). Let’s “call on him while he is near” (v. 6), knowing that He’ll never leave us.

Reflect & Pray

Which promises of God can you hold on to when life seems unfair? Which aspects of His character give you comfort and assurance?

Faithful God, You know I sometimes feel left out of Your blessings and doubt Your love for me. Please help me to trust in You and to hold on tightly to Your everlasting promises.

My Utmost for His Highest, by Oswald Chambers

Tuesday, June 17, 2025

The Uncritical Temper

Do not judge, or you too will be judged. — Matthew 7:1

Jesus says one simple thing about judging: Don’t. The average Christian is the most sharply critical individual. The human mind has a natural tendency to criticize, but spiritually nothing is accomplished by criticism. Only the Holy Spirit is in a position to point out what is wrong in someone, because only the Holy Spirit can do so without causing pain. When humans criticize, they only succeed in weakening and wounding.

It is impossible to enter into communion with God when we are in a critical mood. A critical mindset makes us hard and vindictive and cruel. It leaves us with the flattering idea that we are better than others. Jesus says that his disciples must cultivate the uncritical temper. This cultivation must happen again and again; we can’t do it once and be done with it.

There is no getting away from the penetrating gaze of Jesus. He tells us that if we see a speck in another’s eye, it means we have a plank in our own. Every wrong we see in another Jesus finds in us. Every time we judge another, we condemn ourselves (Romans 2:17–21). We must stop using a measuring stick for other people. There is always one fact more, in every person’s case, about which we know nothing.

When we decide to commit ourselves entirely to Jesus, the first thing God does is give us a spiritual spring-cleaning, showing us what we would be if it weren’t for his grace. After that, there is no possibility of pride left, nothing that allows us to go on criticizing others from a place of superiority. Once I realize what God has done for me, it is impossible to despair of anyone else.

Nehemiah 7-9; Acts 3

WISDOM FROM OSWALD

It is perilously possible to make our conceptions of God like molten lead poured into a specially designed mould, and when it is cold and hard we fling it at the heads of the religious people who don’t agree with us.

Disciples Indeed, 388 R

A Word with You, by Ron Hutchcraft

Tuesday, June 17, 2025

The Single Question on Your Final Exam - #10027

Dr. Henry was one of the most challenging professors I had in college. And I anticipated the final exam in his class was going to be a monumental challenge. Who knows what questions Dr. Henry could throw at us from his incredible intellect! Well, word began to leak out about his final from the first students that took it. They didn't give any details - they just shared one surprising, tantalizing fact. They said, "There's only one question on the exam!" Well, most of us took that news as encouragement as we stood on the edge of academic survival. But when Dr. Henry set the exam in front of us, we weren't quite as encouraged. This entire semester of theology class had been devoted to what the Bible says about the person and work of the Holy Spirit. The professor's question? "Describe the Person and work of the Holy Spirit." Oh come on! One question, but what a question!

I'm Ron Hutchcraft and I want to have A Word With You today about "The Single Question on Your Final Exam."

You may have been out of school a while. I'm sure you don't miss final exams, but you still have one more. We all do. The day your heart beats its last and you stand before the God who made you. And it appears from God's Word, the Bible, that there will only be one question on your final exam. But what a question!

Our word for today from the Word of God comes from 1 John 5:11-12. "God has given us eternal life and this life is in His Son. He who has the Son has life; he who does not have the Son of God does not have life." God says the human race is divided into two groups, and only two. Those who have Jesus and therefore have eternal life - they will go to heaven when they die. And those who do not have Jesus and therefore do not have eternal life - they'll go to eternal separation from God. In the words of John 3:36, "Whoever believes in the Son has eternal life, but whoever rejects the Son will not see life, for God's wrath remains on him."

Now there's no question where God wants you to be forever - with Him in heaven. That's why He paid such a high price to remove what would keep you out of heaven - the sin of your life; all those countless times you've done it your way instead of God's way. You can't get into heaven with sin. And it won't work just trying to repay the wrong we've done with religion or being good. Sin has to be removed, not repaid. And that seems impossible when the penalty for running our own lives is an eternal death penalty.

But God loves you so much that, according to John 3:16, "He gave His one and only Son that whoever believes in Him shall not perish but have eternal life." God sent His Son to carry all the guilt and all the dying of your sin - to literally die your death penalty. So you shouldn't be surprised when you stand before God and He asks you that one question on His final exam - the one that determines where you'll be forever. "What did you do with My Son?" Not, "What good things did you do?" Not, "Did you believe the right things?" Not, "What religion were you?" God is interested in only one thing, "What did you do with His Son who gave His life for you?"

The only answer that will open the gates of heaven to you is, "Lord, I invited Your Son, Jesus, into my heart and I put my total trust in Him to be my Rescuer from my sin."

Has there ever been a time when you've done that? If you're not sure, please let today be your Jesus-day. Tell Him you want to be His - you want to belong to Him. "Jesus, I believe when You died on that cross it was for me. And I'm putting all my trust in You today."

Our website exists to help you to cross over from death to life this very day. I hope you'll check it out - ANewStory.com.

The final exam is coming - God has set the time. He'll ask you, "What did you do with My Son?" I pray you'll be able to point to this very day as the day you say, "I asked Him to save me from my sin."

Matthew 26:1-35, Bible Reading and Daily Devotionals

Max Lucado Daily: NOTHING BEYOND GOD’S REACH - June 16, 2025

See the cross on the hill? Can you hear the soldiers pound the nails? Jesus’ enemies smirk. “This time,” Satan whispers, “this time I will win.” For a sad Friday and a silent Saturday, it appeared he had. What Satan intended as the ultimate evil, God used for the ultimate good. God rolled the rock away, and Jesus walked out on Sunday morning. If you look closely, you can see Satan scampering from the cemetery with his forked tail between his legs. “Will I ever win?” he grumbles. No, he won’t.

Do you believe no evil is beyond God’s reach? That he can redeem every pit, including one in which you find yourself? Trust God. He’ll get you through this. Will it be easy or quick? I hope so, but it seldom is. Yet God will make good out of this mess. That’s his job.

You'll Get Through This: Hope and Help for Turbulent Times

Matthew 26:1-35

Anointed for Burial

1–2  26 When Jesus finished saying these things, he told his disciples, “You know that Passover comes in two days. That’s when the Son of Man will be betrayed and handed over for crucifixion.”

3–5  At that very moment, the party of high priests and religious leaders was meeting in the chambers of the Chief Priest named Caiaphas, conspiring to seize Jesus by stealth and kill him. They agreed that it should not be done during Passover Week. “We don’t want a riot on our hands,” they said.

6–9  When Jesus was at Bethany, a guest of Simon the Leper, a woman came up to him as he was eating dinner and anointed him with a bottle of very expensive perfume. When the disciples saw what was happening, they were furious. “That’s criminal! This could have been sold for a lot and the money handed out to the poor.”

10–13  When Jesus realized what was going on, he intervened. “Why are you giving this woman a hard time? She has just done something wonderfully significant for me. You will have the poor with you every day for the rest of your lives, but not me. When she poured this perfume on my body, what she really did was anoint me for burial. You can be sure that wherever in the whole world the Message is preached, what she has just done is going to be remembered and admired.”

14–16  That is when one of the Twelve, the one named Judas Iscariot, went to the cabal of high priests and said, “What will you give me if I hand him over to you?” They settled on thirty silver pieces. He began looking for just the right moment to hand him over.

The Traitor

17  On the first of the Days of Unleavened Bread, the disciples came to Jesus and said, “Where do you want us to prepare your Passover meal?”

18–19  He said, “Enter the city. Go up to a certain man and say, ‘The Teacher says, My time is near. I and my disciples plan to celebrate the Passover meal at your house.’ ” The disciples followed Jesus’ instructions to the letter, and prepared the Passover meal.

20–21  After sunset, he and the Twelve were sitting around the table. During the meal, he said, “I have something hard but important to say to you: One of you is going to hand me over to the conspirators.”

22  They were stunned, and then began to ask, one after another, “It isn’t me, is it, Master?”

23–24  Jesus answered, “The one who hands me over is someone I eat with daily, one who passes me food at the table. In one sense the Son of Man is entering into a way of treachery well-marked by the Scriptures—no surprises here. In another sense that man who turns him in, turns traitor to the Son of Man—better never to have been born than do this!”

25  Then Judas, already turned traitor, said, “It isn’t me, is it, Rabbi?”

Jesus said, “Don’t play games with me, Judas.”

The Bread and the Cup

26–29  During the meal, Jesus took and blessed the bread, broke it, and gave it to his disciples:

Take, eat.

This is my body.

Taking the cup and thanking God, he gave it to them:

Drink this, all of you.

This is my blood,

God’s new covenant poured out for many people

for the forgiveness of sins.

“I’ll not be drinking wine from this cup again until that new day when I’ll drink with you in the kingdom of my Father.”

30  They sang a hymn and went directly to Mount Olives.

Gethsemane

31–32  Then Jesus told them, “Before the night’s over, you’re going to fall to pieces because of what happens to me. There is a Scripture that says,

I’ll strike the shepherd;

helter-skelter the sheep will be scattered.

But after I am raised up, I, your Shepherd, will go ahead of you, leading the way to Galilee.”

33  Peter broke in, “Even if everyone else falls to pieces on account of you, I won’t.”

34  “Don’t be so sure,” Jesus said. “This very night, before the rooster crows up the dawn, you will deny me three times.”

35  Peter protested, “Even if I had to die with you, I would never deny you.” All the others said the same thing.

Our Daily Bread reading and devotion

Monday, June 16, 2025

by Kirsten Holmberg

TODAY'S SCRIPTURE

2 Corinthians 3:12-18

  With that kind of hope to excite us, nothing holds us back. Unlike Moses, we have nothing to hide. Everything is out in the open with us. He wore a veil so the children of Israel wouldn’t notice that the glory was fading away—and they didn’t notice. They didn’t notice it then and they don’t notice it now, don’t notice that there’s nothing left behind that veil. Even today when the proclamations of that old, bankrupt government are read out, they can’t see through it. Only Christ can get rid of the veil so they can see for themselves that there’s nothing there.

16–18  Whenever, though, they turn to face God as Moses did, God removes the veil and there they are—face-to-face! They suddenly recognize that God is a living, personal presence, not a piece of chiseled stone. And when God is personally present, a living Spirit, that old, constricting legislation is recognized as obsolete. We’re free of it! All of us! Nothing between us and God, our faces shining with the brightness of his face. And so we are transfigured much like the Messiah, our lives gradually becoming brighter and more beautiful as God enters our lives and we become like him.

Today's Insights

In 2 Corinthians 3, Paul refers to the experience of Moses to show the great privilege possessed by believers in Jesus. After Moses communed with God, “his face was radiant” (Exodus 34:29), reflecting God’s divine countenance. Because the people were afraid to come near him, Moses put a veil over his face, seemingly to protect the Israelites from God’s holiness. But when communing with God, Moses removed his veil (vv. 30-35).

Paul now reveals that Moses veiled himself so the Israelites wouldn’t see that this glory was temporary (2 Corinthians 3:13). The apostle then says that a veil is preventing people from “seeing” Christ, God’s greater glory. Only when one “turns to the Lord, the veil is taken away” (v. 16). “So all of us who have had that veil removed can see and reflect the glory of the Lord,” Paul explains, and we are transformed to be “more and more like [Jesus] as we are changed into his glorious image” (v. 18 nlt).

Changed by the Spirit

We . . . are being transformed into his image with ever-increasing glory, which comes from the Lord, who is the Spirit. 2 Corinthians 3:18

When Neil Douglas boarded his flight to Ireland, he discovered his seat was occupied by another passenger, so he began a conversation to sort out the discrepancy. When the passenger looked up to answer, Neil was face to face with his lookalike! Onlooking passengers laughed at the men’s resemblance while the two took a selfie. Later, they ran into each other again when checking into the same hotel and a third time at a local pub. The next morning, they discovered their selfie had gone viral on social media due to their striking facial similarities.

Bearing a resemblance to another human being is a surprise for those of us without a biological twin, but the Bible says we’ll begin to look more like God as we follow Him. In the Old Testament, Moses’ countenance was changed by his face-to-face encounter with God—so much so that “the Israelites could not look steadily at [his face] because of its glory” (2 Corinthians 3:7; see Exodus 34:33-35).

Today, we see the glory of Jesus revealed in people who “are being transformed into his image” through the ministry of the Spirit (2 Corinthians 3:18; see v. 8). Our growing knowledge of and love for God results in moral and spiritual transformation that’s visible both inwardly and outwardly. When God “makes over” our hearts and minds, it’s evident to our fellow travelers in this journey of life.

Reflect & Pray

How has knowing Jesus changed you? What is He growing in you today?

Thank You, God, for continuing to transform me into Your likeness.

My Utmost for His Highest, by Oswald Chambers

Monday, June 16, 2025

What Do You Make of This?

Greater love has no one than this: to lay down one’s life for one’s friends. — John 15:13

Jesus doesn’t ask us to die for him; he asks us to lay down our lives for him. When Peter said, “I will lay down my life for you” (John 13:37), he meant that he would give up every selfish pursuit and devote his energy, his life force, to following Jesus. Peter’s sense of the heroic was magnificent. It would be a bad thing to be incapable of making the kind of declaration Peter made. The way we understand our duty depends on our own sense of the heroic. If we think heroism means falling on our sword, we think wrongly. It is much easier to die than to lay down our lives day in and day out with the sense that we are answering a higher calling.

For thirty-three years, Jesus laid down his life to do the will of his Father. John says that we should imitate our Lord; we should lay down our lives for our brothers and sisters (1 John 3:16). This isn’t easy. To humble ourselves for others in this way goes against human nature. But we weren’t made for brilliant moments alone. There was just one brilliant moment in the life of our Lord, and that was on the Mount of Transfiguration (Matthew 17). Before and after this moment, Jesus lived where we do—in the valley of the everyday.

“I have called you friends” (John 15:15). If we are friends of Jesus, we will deliberately and carefully lay down our lives for him. It is difficult—and thank God it is! Salvation is easy for us because it cost God so much. It is only right that putting salvation to work in our lives should be difficult. God saves us and gives us the Holy Spirit, then asks us to work out what he has worked in. He asks us to remain loyal to him, though everything around us would make us disloyal.

Remain loyal to your friend, and always remember that his honor is at stake in your life.

Nehemiah 4-6; Acts 2:22-47

WISDOM FROM OSWALD

Jesus Christ can afford to be misunderstood; we cannot. Our weakness lies in always wanting to vindicate ourselves.

The Place of Help

A Word with You, by Ron Hutchcraft

Monday, June 16, 2025

HOW SATAN PLANS TO STOP YOU - #10026

A lot of what goes into winning a football game is behind the scenes. Oh, we see all the plays and all the action, and all the heroics on the field. But a lot goes on we never see.

Let's take our local high school football team that I worked with for example. Each week someone from the coaching staff was out scouting the other team during the season. And sometimes I'd show up at the locker room and I'd ask, "Well, what are we up against this week? Tell me about the team we're playing this coming weekend." Almost always I'd get a rundown on what that team was good at, who their high scorer was, and what we would have to do to contain them, where their weaknesses were, and what we needed to go after. See, those scouting reports helped our coaches know how to best play that other team. Now, unfortunately, a lot of us are playing as if we haven't heard the scouting report on the other team.

I'm Ron Hutchcraft and I want to have A Word With You today about "How Satan Plans to Stop You."

Now, our word for today from the Word of God comes from Revelation 12. I'll begin at verse 12: "Woe to the earth! The Devil has gone down to you. He is filled with fury because he knows the time is short." Verse 17 says, "The dragon (that's the Devil) went off to make war."

Now, the book of Revelation talks about the Devil seeing time run out on the game clock. I call it panic in hell. He says, "Wow! There's not much time left." He accelerates his attacks, and I believe he's doing that now because I don't think he has much time left. You're probably on the receiving end of one of these attacks. If you're going to understand what's going on in your life; if you're going to respond in a winning way, you need to hear the scouting report.

Here's attack number one: the Devil is trying to distract unbelievers so they won't look at Jesus. 2 Corinthians 4:4 talks about "the god of this age has blinded the minds of unbelievers, so they cannot see the light of the Gospel of the glory of Christ." See, if you don't know Jesus, the Devil does this to keep you in his grasp; he does this blinding thing. He's got you too busy impressing other people, or busy building a career, or a family, or studying, or having a good time; believing almost anything spiritual other than being rescued through Jesus. But the longer you wait, the harder it will be for you to ever know Christ. Your heart's getting harder. The Devil wants to distract you so you will never really see Jesus.

Attack number two is to dissuade young believers so they won't live for Jesus. That's talked about in Mark 4:15, "As soon as they hear the Word, Satan comes and takes away the Word that was sown in them." See, if you're a young believer, the Devil's attack as he's feeling his panic in hell, is to get your eyes off of this new Savior before you become a threat; to put in front of you whatever could detour you: a girlfriend, a boyfriend, a job, a temptation, popularity. Do you see what the Devil's trying to do? Don't fall for this! Don't let him draw you away from the person you've spent your whole life looking for, your Jesus.

And then his third attack is to discourage God's warriors so they won't lead for Jesus. These are the people who are making a difference. Maybe you're one of those. 1 Peter 5:7 addressed to spiritual leaders says, "Cast all your care on Him, because He cares for you. The Devil goes about like a lion seeking whom he may devour." See, I think he tries to devour them with discouragement. Maybe he's trying to neutralize you because you're one of the few people who's really in the battle. He's using people; he's using circumstances to destroy your motivation and your effectiveness. Listen to Galatians 6:9, "Don't be weary in well doing, for in due time you will reap if you do not faint."

See, the Devil is luring you, he's desperately doing whatever it takes to pull you away from Jesus; to get your focus somewhere else because he can't beat Him. But if you fight back in Jesus' name, you'll be causing even more panic in hell.