1 Samuel 30, Bible Reading and Daily Devotionals

Max Lucado Daily: CONFESSION OFFERS FREEDOM - April 29, 2026

Confession! It’s a word that conjures up many images—some not so positive!  Confession isn’t telling God what he doesn’t know.  That’s impossible. It’s not pointing fingers at others without pointing any at me. That may feel good, but it doesn’t promote healing.

Confession is a radical reliance on grace—a trust in God’s goodness. The truth is, confessors find a freedom that deniers don’t! Scripture says “If we say we have no sin, we are fooling ourselves, and the truth is not in us.  But if we confess our sins, he will forgive our sins, because we can trust God to do what is right.  He will cleanse us from all the wrongs we have done” (1 John 1:8-9 NCV).

Tell God what you did.  Again, it’s not that he doesn’t already know, but the two of you need to agree! Then let the pure water of grace flow over your mistakes!

Grace: More Than We Deserve, Greater Than We Imagine

1 Samuel 30

David’s Strength Was in His God

1–3  30 Three days later, David and his men arrived back in Ziklag. Amalekites had raided the Negev and Ziklag. They tore Ziklag to pieces and then burned it down. They captured all the women, young and old. They didn’t kill anyone, but drove them like a herd of cattle. By the time David and his men entered the village, it had been burned to the ground, and their wives, sons, and daughters all taken prisoner.

4–6  David and his men burst out in loud wails—wept and wept until they were exhausted with weeping. David’s two wives, Ahinoam of Jezreel and Abigail widow of Nabal of Carmel, had been taken prisoner along with the rest. And suddenly David was in even worse trouble. There was talk among the men, bitter over the loss of their families, of stoning him.

6–7  David strengthened himself with trust in his God. He ordered Abiathar the priest, son of Ahimelech, “Bring me the Ephod so I can consult God.” Abiathar brought it to David.

8  Then David prayed to God, “Shall I go after these raiders? Can I catch them?”

The answer came, “Go after them! Yes, you’ll catch them! Yes, you’ll make the rescue!”

9–10  David went, he and the six hundred men with him. They arrived at the Brook Besor, where some of them dropped out. David and four hundred men kept up the pursuit, but two hundred of them were too fatigued to cross the Brook Besor, and stayed there.

11–12  Some who went on came across an Egyptian in a field and took him to David. They gave him bread and he ate. And he drank some water. They gave him a piece of fig cake and a couple of raisin muffins. Life began to revive in him. He hadn’t eaten or drunk a thing for three days and nights!

13–14  David said to him, “Who do you belong to? Where are you from?”

“I’m an Egyptian slave of an Amalekite,” he said. “My master walked off and left me when I got sick—that was three days ago. We had raided the Negev of the Kerethites, of Judah, and of Caleb. Ziklag we burned.”

15  David asked him, “Can you take us to the raiders?”

“Promise me by God,” he said, “that you won’t kill me or turn me over to my old master, and I’ll take you straight to the raiders.”

16  He led David to them. They were scattered all over the place, eating and drinking, gorging themselves on all the loot they had plundered from Philistia and Judah.

17–20  David pounced. He fought them from before sunrise until evening of the next day. None got away except for four hundred of the younger men who escaped by riding off on camels. David rescued everything the Amalekites had taken. And he rescued his two wives! Nothing and no one was missing—young or old, son or daughter, plunder or whatever. David recovered the whole lot. He herded the sheep and cattle before them, and they all shouted, “David’s plunder!”

21  Then David came to the two hundred who had been too tired to continue with him and had dropped out at the Brook Besor. They came out to welcome David and his band. As he came near he called out, “Success!”

22  But all the mean-spirited men who had marched with David, the rabble element, objected: “They didn’t help in the rescue, they don’t get any of the plunder we recovered. Each man can have his wife and children, but that’s it. Take them and go!”

23–25  “Families don’t do this sort of thing! Oh no, my brothers!” said David as he broke up the argument. “You can’t act this way with what God gave us! God kept us safe. He handed over the raiders who attacked us. Who would ever listen to this kind of talk? The share of the one who stays with the gear is the share of the one who fights—equal shares. Share and share alike!” From that day on, David made that the rule in Israel—and it still is.

26–31  On returning to Ziklag, David sent portions of the plunder to the elders of Judah, his neighbors, with a note saying, “A gift from the plunder of God’s enemies!” He sent them to the elders in Bethel, Ramoth Negev, Jattir, Aroer, Siphmoth, Eshtemoa, Racal, Jerahmeelite cities, Kenite cities, Hormah, Bor Ashan, Athach, and Hebron, along with a number of other places David and his men went to from time to time.

Our Daily Bread reading and devotion

Wednesday, April 29, 2026

by Sheridan Voysey

TODAY'S SCRIPTURE

Job 19:5-12

Why do you insist on putting me down,

using my troubles as a stick to beat me?

Tell it to God—he’s the one behind all this,

he’s the one who dragged me into this mess.

7–12  “Look at me—I shout ‘Murder!’ and I’m ignored;

I call for help and no one bothers to stop.

God threw a barricade across my path—I’m stymied;

he turned out all the lights—I’m stuck in the dark.

He destroyed my reputation,

robbed me of all self-respect.

He tore me apart piece by piece—I’m ruined!

Then he yanked out hope by the roots.

He’s angry with me—oh, how he’s angry!

He treats me like his worst enemy.

He has launched a major campaign against me,

using every weapon he can think of,

coming at me from all sides at once.

Today's Insights

In Job 19:5-12, Job speaks with striking candor, not only hurling accusations at his friends but also at God. He says that God has “walled up” (v. 8 esv) his path, a translation of the Hebrew word that conveys building a barrier or enclosing something so it can’t escape. Job also claims God has “set darkness upon [his] paths” (v. 8 esv), suggesting not mere inconvenience but the removal of light itself, a symbol of life and order. He describes himself as a besieged city: God’s “troops” advance together, building “a siege ramp” against him (v. 12), implying a military approach.

Job refuses to sanitize his language. He dares to depict God as his attacker, one who “tears [him] down” and “uproots [his] hope like a tree” (v. 10). This isn’t blasphemy but rather the brutal honesty of a sufferer. His speech can remind us today that we can bring both our praise and our honest anger to God in prayer.

Prayer in Disguise

God has wronged me and drawn his net around me. Job 19:6

After the horrors of Auschwitz, Elie Wiesel lost his faith. “Where were you, God of kindness?” he asked, recalling the evil he and others suffered. “In my childhood I did not expect much from human beings. But I expected everything from you.”

And yet, Wiesel realized later that his faith had never really left him. “It is because I believed in God that I was angry at God,” he told a journalist, “and still am.” You don’t get angry at someone you don’t believe exists.

We might feel uncomfortable expressing anger at God, but biblical characters did. “You deceived me, Lord,” the prophet Jeremiah cried (20:7). “Will you forget me forever?” David wrote (Psalm 13:1). “God has wronged me,” Job said (19:6). Unaware of Satan’s role in his misfortune, Job accused God of being cruel (10:3) and even subpoenaed Him to court (31:35)! While Job later discovered that his understanding was limited (42:3), it’s important to note God never rebukes his feelings.

Despite his questions, Elie Wiesel prayed, “Let us make up. It is unbearable to be divorced from you so long.” We too might be angry at God for not limiting the suffering in our world, but our expressing it to Him can become prayer in disguise—keeping us close to the God who wants us to bring not just our praise but our anger to Him too.

Reflect & Pray

When have you felt angry at God? How can Job’s story help us express and keep a clear perspective?

Dear God, I'm angry at the suffering in this world, but choose to trust You.

For further study, read Job and the God Who Would Not Be Chained at odbm.org.

My Utmost for His Highest, by Oswald Chambers

Wednesday, April 29, 2026

The Graciousness of Uncertainty

What we will be has not yet been made known. — 1 John 3:2

Naturally, we are inclined to be so mathematical and calculating that we look upon uncertainty as a bad thing. We imagine that we have to reach some goal, but this isn’t the nature of the spiritual life.

The nature of the spiritual life is that we are certain in our uncertainty. Certainty is the mark of the commonsense life; gracious uncertainty is the mark of the spiritual life. To be certain of God means that we are uncertain of the rest, never knowing what a day may bring. This is generally said with a sigh of sadness; it should be said with a burst of breathless expectation: we’re uncertain of the next step, but we’re certain of God.

The instant we abandon ourselves to God, he begins to fill our life with constant surprises. But when we become advocates of a creed, something within us dies. If we are clinging to a creed or a belief, we aren’t believing God himself; we are merely believing our beliefs about him.

Jesus said, “Unless you change and become like little children …” (Matthew 18:3). Spiritual life is the life of a child. A child isn’t uncertain of God, only of what God will do next. If we are sure of our beliefs, we are haughty and absolutely set in our opinions. Jesus said, “Believe also in me” (John 14:1). He didn’t say, “Believe your own ideas about me.” When we are rightly related to God, life is full of spontaneous, joyful uncertainty and expectancy.

Leave everything to God. It is gloriously uncertain how he will come, but he will come.

1 Kings 6-7; Luke 20:27-47

WISDOM FROM OSWALD

Beware of isolation; beware of the idea that you have to develop a holy life alone. It is impossible to develop a holy life alone; you will develop into an oddity and a peculiarism, into something utterly unlike what God wants you to be. The only way to develop spiritually is to go into the society of God’s own children, and you will soon find how God alters your set. God does not contradict our social instincts; He alters them. 

Biblical Psychology, 189 L

A Word with You, by Ron Hutchcraft

Wednesday, April 29, 2026

A LIFE THAT MATTERS - #10253

She was one of the most admired women in the world - Mother Teresa, that angelic woman who devoted her life to the least of the least in the slums of Calcutta, India. The world's greatest leaders wanted to meet her and to experience her love and her moral authority. And actually, she was just a diminutive woman who made such a difference in the world. Some years ago, a young man wrote a letter to Mother Teresa, asking her how he could make his life count as she had with hers. He waited six months for a reply from this very busy lady. When it came, it was just a postcard with just four words on it - four very powerful words - "Find your own Calcutta."

I'm Ron Hutchcraft and I want to have A Word With You today about "A Life That Matters."

If you do just what comes naturally, you'll live the kind of life most people do - self-focused, self-centered, self-serving. But a life that's only as big as you are is too small to live in. And you might be feeling an emotional and spiritual claustrophobia right now. Business as usual just isn't satisfying that restlessness in your heart is it? Your life is full, but not really fulfilling. Find your own Calcutta. Find some people who need you and start pouring your life out for them. The lid will come off your life.

Jesus gave us an immortal, indelible picture of the two ways to live life in His classic story of the Good Samaritan. It's in Luke 10, beginning with verse 30, our word for today from the Word of God. "A man was going down from Jerusalem to Jericho, when he fell into the hands of robbers. They stripped him of his clothes, beat him and went away, leaving him half dead. A priest happened to be going down the same road, and when he saw the man, he passed by on the other side" - as, by the way, did another religious leader who came by next.

Jesus goes on: "But a Samaritan...came where the man was; and when he saw him, he took pity on him. He went to him and bandaged his wounds... He put the man on his own donkey, took him to an inn and took care of him." Then Jesus went on to say that the Samaritan paid all the expenses of the beaten man's recovery; and that this Samaritan was the kind of neighbor He expects all of us to be.

And there in that simple story is a picture of two lifestyles - you can be all about yourself, ignoring the needs of people in your path... or stopping for people's needs, bearing the burdens of a bleeding world. I was really touched by a news report about a man whose choice might help you step up to a life that makes a far greater difference.

It actually happened right after September 11th and it said that "David Townsend's perspective changed profoundly on September 11th." It says, "From that moment forward, (Here's what he said.) I realized that we are not going to live forever. I feel an even greater sense of urgency; feel compelled to leave my mark on the world. It has changed my outlook totally and shaken me to the core." So, apparently, according to the story, Townsend left his job to work in social services with the homeless and with urban churches. Here's his quote, "September 11th reinforced in me the need to live a life that matters."

I think that's the kind of life you want isn't it? So learn to wake up each morning and ask yourself, "Who needs me today?" not "Who can meet my needs today?" There are people in your personal circle - people in your community - who desperately need someone to care, to be there for them. And remember, there is no greater difference you can make in anyone's life than to introduce them to Jesus Christ and take them to heaven with you! That's an eternal difference!

With however many years or few years you have left (who knows?), live to make the greatest possible difference with the rest of your life!

Luke 23:26-56, Bible Reading and Daily Devotionals

Max Lucado Daily: CONFESSION REVEALS OUR HEARTS - April 28, 2026

We can’t live with foreign objects buried in our bodies, or our souls. What would an X-ray of your interior reveal? Remorse over a poor choice? Shame about the marriage that didn’t work, the temptation you couldn’t resist? Guilt lies hidden beneath the surface. Festering, irritating, sometimes so deeply embedded you don’t even know the cause of your pain.

And you can be touchy, you know. Understandable, since you have a shank of shame lodged in your soul. Would you like an extraction? Here’s what you do: confess. Ask God to help you. Psalm 139:23-24 is a model prayer. “Search me, O God, and know my heart; try me, and know my anxieties; and see if there is any wicked way in me, and lead me in the way everlasting.”

Confession. You see, confessors find a freedom that deniers do not. If we confess our sins, he will forgive our sins! He will cleanse us. Not might, could, would, or should. He will.

Grace: More Than We Deserve, Greater Than We Imagine

Luke 23:26-56

Skull Hill

26–31  As they led him off, they made Simon, a man from Cyrene who happened to be coming in from the countryside, carry the cross behind Jesus. A huge crowd of people followed, along with women weeping and carrying on. At one point Jesus turned to the women and said, “Daughters of Jerusalem, don’t cry for me. Cry for yourselves and for your children. The time is coming when they’ll say, ‘Lucky the women who never conceived! Lucky the wombs that never gave birth! Lucky the breasts that never gave milk!’ Then they’ll start calling to the mountains, ‘Fall down on us!’ calling to the hills, ‘Cover us up!’ If people do these things to a live, green tree, can you imagine what they’ll do with deadwood?”

32  Two others, both criminals, were taken along with him for execution.

33  When they got to the place called Skull Hill, they crucified him, along with the criminals, one on his right, the other on his left.

34–35  Jesus prayed, “Father, forgive them; they don’t know what they’re doing.”

Dividing up his clothes, they threw dice for them. The people stood there staring at Jesus, and the ringleaders made faces, taunting, “He saved others. Let’s see him save himself! The Messiah of God—ha! The Chosen—ha!”

36–37  The soldiers also came up and poked fun at him, making a game of it. They toasted him with sour wine: “So you’re King of the Jews! Save yourself!”

38  Printed over him was a sign: this is the king of the jews.

39  One of the criminals hanging alongside cursed him: “Some Messiah you are! Save yourself! Save us!”

40–41  But the other one made him shut up: “Have you no fear of God? You’re getting the same as him. We deserve this, but not him—he did nothing to deserve this.”

42  Then he said, “Jesus, remember me when you enter your kingdom.”

43  He said, “Don’t worry, I will. Today you will join me in paradise.”

44–46  By now it was noon. The whole earth became dark, the darkness lasting three hours—a total blackout. The Temple curtain split right down the middle. Jesus called loudly, “Father, I place my life in your hands!” Then he breathed his last.

47  When the captain there saw what happened, he honored God: “This man was innocent! A good man, and innocent!”

48–49  All who had come around as spectators to watch the show, when they saw what actually happened, were overcome with grief and headed home. Those who knew Jesus well, along with the women who had followed him from Galilee, stood at a respectful distance and kept vigil.

50–54  There was a man by the name of Joseph, a member of the Jewish High Council, a man of good heart and good character. He had not gone along with the plans and actions of the council. His hometown was the Jewish village of Arimathea. He lived in alert expectation of the kingdom of God. He went to Pilate and asked for the body of Jesus. Taking him down, he wrapped him in a linen shroud and placed him in a tomb chiseled into the rock, a tomb never yet used. It was the day before Sabbath, the Sabbath just about to begin.

55–56  The women who had been companions of Jesus from Galilee followed along. They saw the tomb where Jesus’ body was placed. Then they went back to prepare burial spices and perfumes. They rested quietly on the Sabbath, as commanded.

Our Daily Bread reading and devotion

Tuesday, April 28, 2026

by Xochitl Dixon

TODAY'S SCRIPTURE

Psalm 121

A Pilgrim Song

1–2  121 I look up to the mountains;

does my strength come from mountains?

No, my strength comes from God,

who made heaven, and earth, and mountains.

3–4  He won’t let you stumble,

your Guardian God won’t fall asleep.

Not on your life! Israel’s

Guardian will never doze or sleep.

5–6  God’s your Guardian,

right at your side to protect you—

Shielding you from sunstroke,

sheltering you from moonstroke.

7–8  God guards you from every evil,

he guards your very life.

He guards you when you leave and when you return,

he guards you now, he guards you always.

Today's Insights

Psalm 121 is part of a collection of songs designed for use during the high holy days of Israel’s calendar. People from all over the land would journey to Jerusalem for the celebration of “the Festival of Unleavened Bread, the Festival of Weeks and the Festival of Tabernacles” (Deuteronomy 16:16). However, most of them made the journey on foot (as Jesus did with His family in Luke 2:41-52), and the trek could be treacherous. Most pilgrims made the journey from the lowlands around Jerusalem, so going to the city meant climbing up Mount Zion. That’s why Psalms 120-134 are called Songs of Ascents. Psalm 121, in particular, promises that the God who lives on Zion watches over all those journeying to His city, and He’ll protect them on their way. Even today, we can trust that the God who lives in the heavenly Zion watches over us no matter where we are.

Watch Jack Beck explain more on seasons in the wilderness.

In God’s Line of Sight

The Lord will watch over your coming and going both now and forevermore. Psalm 121:8

Trina received a free ticket to a sold-out event and tucked it into her Bible. Later, her son saw her frantically searching through the pantry. When she explained that she’d lost her Bible, he asked why she was looking in the food cupboard. “Because I’ve looked everywhere else, and the event starts in thirty minutes,” she said. “I don’t want to miss one moment.” Her son chuckled. “Breathe, Mom,” he said. “I think you’re suffering from FOMO, the fear of missing out.” She laughed. As her son joined the search, Trina’s husband entered. “You left this in the car,” he said, holding up the Bible.

While it’s not wrong to enjoy unexpected blessings, big breaks, or once-in-a-lifetime opportunities, a desire for enjoyment can easily turn into a fear of missing out. We can even be tempted to think God holds out on us or loses sight of us. However, the “Maker of heaven and earth” (Psalm 121:2) is our ever-watchful and never-sleeping provider and protector (vv. 3-7). So we don’t have to fret over detours, delays, or even missed opportunities. God will watch over our “coming and going both now and forevermore” (v. 8).

During times of affliction, seasons of abundance, and in every mundane moment God plans for us in-between, we’re always in His line of sight. We won’t miss out on anything God has planned for us to experience.

Reflect & Pray

How does being in God’s line of sight impact your life? When has missing out on something led to an unexpected blessing?

Faithful God, thank You for keeping me in Your line of sight.

My Utmost for His Highest, by Oswald Chambers

Tuesday, April 28, 2026

What You Will Get

Wherever you go I will let you escape with your life. — Jeremiah 45:5

The scribe Baruch was seeking much more than his life from God; he wanted great things for himself and was full of self-pity that he hadn’t gotten them. “Woe to me!” he lamented. “The Lord has added sorrow to my pain” (Jeremiah 45:3). God told Baruch to stop seeking great things for himself, highlighting the futility of earthly blessings: “For I will bring disaster on all people” (v. 5). Yet God didn’t send Baruch away empty-handed. Instead, he said, “I will let you escape with your life.”

What more do we want than life? It is the essential thing. So many of us are caught up in the show of things—not necessarily in possessions, but in blessings. Both blessings and possessions will go one day, but there is something grander that will never go: the life that is “hidden with Christ in God” (Colossians 3:3).

Are you prepared to let God take you into union with him? Are you prepared to stop paying attention to the things you consider “great”? To abandon entirely and let go? The test of abandonment lies in refusing to say, “But what about this?” Beware of such questions. They mean that you don’t really trust God—not enough to abandon yourself to him. The moment you truly abandon yourself to God, you no longer worry about what he is going to do. Abandonment means refusing yourself the luxury of asking questions.

The reason people are tired of life is that God hasn’t given them anything; they haven’t received their life from him. The way out is abandonment. When you do abandon yourself to him, you will be the most surprised and delighted creature on earth: God has got you absolutely and has given you your life! If you’re not in this place, it is because of either disobedience or a refusal to be simple enough.

1 Kings 3-5; Luke 20:1-26

WISDOM FROM OSWALD

We are not fundamentally free; external circumstances are not in our hands, they are in God’s hands, the one thing in which we are free is in our personal relationship to God. We are not responsible for the circumstances we are in, but we are responsible for the way we allow those circumstances to affect us; we can either allow them to get on top of us, or we can allow them to transform us into what God wants us to be. 

Conformed to His Image, 354 L

A Word with You, by Ron Hutchcraft

Tuesday, April 28, 2026

GOD'S BLESSING AND BROKEN THINGS - #10252

I don't think it's that I'm incompetent when it comes to technical things. I think I was just born a hundred years too late. I probably would have fared better when they hadn't invented so many machines and appliances, and computers. I would have done fine in those simpler days. I mean sometimes it is just so embarrassing. I can't, you know, get a lamp to work, or I can't get some appliance to work, and no matter what I do it doesn't go on. The ending is too often the same. My youngest son for example would come in and say, "Dad, is it plugged in?" "No." Oh, I didn't check that! I hate that! So many times we tinker with everything and miss the one simple factor that needs to change.

I'm Ron Hutchcraft, and I want to have A Word With You today about "God's Blessing and Broken Things."

Our word for today from the Word of God offers a possible diagnosis for why some important things in your life just aren't working right now. Maybe you're like me trying to get things working at the house. You've tinkered with all the different parts of the problem. Well, have you considered the possibility that it isn't working because God is withholding His blessing? And it won't work until God gives His blessing to that part of your life. You say, "Well, why?" Well, because something He really values may be missing.

Our word for today from the Word of God, Psalm 133:1 and 3 - "How good and pleasant it is when brothers live together in unity. For there, the Lord bestows His blessing." Did you catch what the Lord is saying here? "I put my blessing where My people are together and unified." The implication might be this. Where they are not unified, I do not put My blessing.

Well, let's look at your personal frustration right now - that door that is not opening, the money that just doesn't come, maybe the child who won't respond, the results that just aren't coming no matter how hard you work. Could it be that you're not plugged in to God's blessing because there are fractured relationships, strained relationships right now?

1 Peter 3:7 tells husbands to "treat their wives properly so that their prayers will not be hindered." In other words, when that relationship with your wife isn't right, God will not answer your prayers. Maybe your children will not come around until mom and dad deal with the walls that are between them. Your church won't grow until those factions come together in a common cause. Like rescuing the dying people all around you. The money or the answer won't come until you fix that broken relationship.

See, that broken relationship, and you know which one it is, is breaking God's heart. Do everything in your power to take down the walls that might be costing you the blessing of almighty God. Keep checking until you understand what is there that's broken that God says needs fixing. Quit tinkering with the problems that really aren't the problem.

You have to go check and make sure you're plugged in at the right place. Check the power source. And the power source is a current called the blessing of God. There is nothing worth sacrificing His blessing for. And no sacrifice too great to have His blessing. He's told us where He puts that. He's told us where He gives that blessing.

It's when He sees His people hand in hand.

1 Samuel 29, Bible Reading and Daily Devotionals

 Max Lucado Daily: THE VALUE OF CONFESSION - April 27, 2026

One day it dawned on me.  I had become the very thing I hate. A hypocrite. A pretender. Two-faced. I’d written sermons about people like me. Christians who care more about their appearance than integrity.

I knew what I needed to do.  I’d written sermons about that, too. 1 John 1:8-9 says, “If we say we have no sin, we are fooling ourselves, and the truth is not in us.  But if we confess our sins, he will forgive our sins, because we can trust God to do what is right.”  I needed to confess.

What is confession? Well, confession is not complaining. If I just recite my problems and rehash my woes, I’m whining. Confession is a radical reliance upon grace. Maybe you need to do what I’ve done in the last few days. You just need to confess. God will hear your confession.  And in your confession you will find a wonder of God’s grace. You see grace creates an honest confession. And then great grace, receives it.

Grace: More Than We Deserve, Greater Than We Imagine

1 Samuel 29

 The Philistines mustered all their troops at Aphek. Meanwhile Israel had made camp at the spring at Jezreel. As the Philistine warlords marched forward by regiments and divisions, David and his men were bringing up the rear with Achish.

3  The Philistine officers said, “What business do these Hebrews have being here?”

Achish answered the officers, “Don’t you recognize David, ex-servant of King Saul of Israel? He’s been with me a long time. I’ve found nothing to be suspicious of, nothing to complain about, from the day he defected from Saul until now.”

4–5  Angry with Achish, the Philistine officers said, “Send this man back to where he came from. Let him stick to his normal duties. He’s not going into battle with us. He’d switch sides in the middle of the fight! What better chance to get back in favor with his master than by stabbing us in the back! Isn’t this the same David they celebrate at their parties, singing,

Saul kills by the thousand,

David by the ten thousand!”

6–7  So Achish had to send for David and tell him, “As God lives, you’ve been a trusty ally—excellent in all the ways you have worked with me, beyond reproach in the ways you have conducted yourself. But the warlords don’t see it that way. So it’s best that you leave peacefully, now. It’s not worth it, displeasing the Philistine warlords.”

8  “But what have I done?” said David. “Have you had a single cause for complaint from the day I joined up with you until now? Why can’t I fight against the enemies of my master the king?”

9–10  “I agree,” said Achish. “You’re a good man—as far as I’m concerned, God’s angel! But the Philistine officers were emphatic: ‘He’s not to go with us into battle.’ So get an early start, you and the men who came with you. As soon as you have light enough to travel, go.”

11  David rose early, he and his men, and by daybreak they were on their way back to Philistine country. The Philistines went on to Jezreel.

Our Daily Bread reading and devotion

Monday, April 27, 2026

by Kenneth Petersen

TODAY'S SCRIPTURE

Jeremiah 18:1-6

To Worship the Big Lie

1–2  18 God told Jeremiah, “Up on your feet! Go to the potter’s house. When you get there, I’ll tell you what I have to say.”

3–4  So I went to the potter’s house, and sure enough, the potter was there, working away at his wheel. Whenever the pot the potter was working on turned out badly, as sometimes happens when you are working with clay, the potter would simply start over and use the same clay to make another pot.

5–10  Then God’s Message came to me: “Can’t I do just as this potter does, people of Israel?” God’s Decree! “Watch this potter. In the same way that this potter works his clay, I work on you, people of Israel.

Today's Insights

Jeremiah 18:6 reminds us that God is “the potter” who shapes and uses us for His purpose. Moses is an example of someone who was used by God. In Acts 7, Stephen says of him, “When Moses was forty years old, he decided to visit his own people, the Israelites. . . . Moses thought that [they] would realize that God was using him to rescue them, but they did not” (vv. 23-25). He overestimated his readiness. His instincts were good, but his timing wasn’t. Eventually, after forty years of “relative” silence, he was ready for God’s assignment and rescued his people: “This is the same Moses they had rejected. . . . He was sent to be their ruler and deliverer by God himself . . . . He led them out of Egypt and performed wonders and signs in Egypt, at the Red Sea and for forty years in the wilderness” (vv. 35-36). Today, when we yield ourselves to God, He’ll use us for His purpose in His timing.

Learn about God’s invitation into wholeness.

Yielded and Still

The potter formed it into another pot, shaping it as seemed best to him. Jeremiah 18:4

Not much is known about Adelaide Pollard, and that’s sort of the point. She was a humble servant of God who wanted no recognition for herself. At the age of forty, she felt a strong calling to be a missionary to Africa, but that door was closed to her, leaving her greatly discouraged. Yet Adelaide was reminded of a verse: “Like clay in the hand of the potter, so are you in my hand” (Jeremiah 18:6). Later, she penned a hymn with these lyrics: “Thou art the potter, I am the clay.”

The image in Jeremiah has much to speak into our lives today: “The pot he was shaping from the clay was marred in his hands; so the potter formed it into another pot, shaping it as seemed best to him” (18:4). This is a picture of how God reshapes us into His better purpose. Whatever we think we should do and be, God may have another shape for our lives: “Like clay in the hand of the potter, so are you in my hand” (v. 6).

Eventually Adelaide did go to Africa, but it may be that God’s shape for her life had more to do with other things—perhaps writing that hymn, “Have Thine Own Way,” which has inspired millions in the years since. When we feel “on hold” in what we want to do, we might think about how God is shaping us in the meantime. We do well to let God have His own way and wait, “yielded and still,” for His greater purpose.

Reflect & Pray

How do you feel discouraged in your life goals today? How might you let God have His way with your life?

Dear God, please help me yield myself to Your potter’s hand.

My Utmost for His Highest, by Oswald Chambers

Monday, April 27, 2026

Should you then seek great things for yourself? Do not seek them. — Jeremiah 45:5

Are you seeking great things for yourself? Not seeking to become a great man or woman, but seeking great gifts from God? God wants your relationship with him to be closer than a relationship based on receiving his gifts. He wants you to get to know him. Nothing is easier than getting into a right relationship with God, except when you’re only looking for what you can get out of it.

If, in your walk in faith, you’ve only come as far as asking God for blessings, you haven’t begun to approach full abandonment to him. You’ve become a Christian, but you’ve become one on your own terms rather than his. “I asked God for the Holy Spirit,” you say, “but he did not give me the peace I expected.” God puts his finger on the reason at once: you aren’t seeking him at all; you’re seeking things for yourself.

Jesus says, “Ask and it will be given to you” (Luke 11:9). You cannot ask if you are not asking for a right thing. Are you asking God for the great gift of the Holy Spirit? If he has not given it, it is because you are not abandoned enough: there is still something you will not do. Are you prepared to ask yourself what you want from God and why you want it? “Your Father knows what you need before you ask him” (Matthew 6:8). Then why ask? So that you may get to know him. When you draw near to God, you will stop asking for anything other than him.

God ignores present perfection for ultimate perfection. He isn’t concerned about making you blessed and happy right now. He is working out his ultimate perfection: “That they may be one as we are one” (John 17:11).

1 Kings 1-2; Luke 19:28-48

WISDOM FROM OSWALD

We are in danger of being stern where God is tender, and of being tender where God is stern. 

The Love of God—The Message of Invincible Consolation, 673 L

A Word with You, by Ron Hutchcraft

Monday, April 27, 2026

THE SHOCK AT THE END OF OUR VOYAGE - #10251

For a long time, I have been fascinated with the story of the Titanic. The sinking of that seemingly "unsinkable" ship after a collision with an iceberg is filled with so much human drama that has inspired endless movies, books, and documentaries. Finding the Titanic at the bottom of the Atlantic fueled even greater information than ever before. Some of the drama of those discoveries has been within our reach as the Titanic artifacts exhibit went across the country in some of America's leading museums. You could see many personal items recovered from the Titanic's debris field along with displays that recreated the feeling of being a passenger on that doomed ship. And now there's at least one permanent Titanic museum in the country. When I went into this one on the early tour, I was given a boarding pass with the name of a real person who'd been aboard that awful night. At the end of the exhibit, there's this big wall with the names of everyone aboard - first class, second class, third class, crew. Every person is either on the list that says "saved" or "lost." I looked hard for my name, and I discovered that I was one of the few crewmen who was "saved."

A pastor I know, who I had told about my experience there, well, he went to see the exhibit for himself. But he told me about it. He looked me in the eye and he said very soberly, "Except I was lost."

I'm Ron Hutchcraft and I want to have A Word With You today about "The Shock at the End of Our Voyage."

 

One of the most sobering truths in the Bible is this: God has two lists. Each of us is on one of those lists. Everyone we know, everyone we care about, is on one of these two lists. In 1 John 5:11-12, God plainly says, "God has given us eternal life, and this life is in His Son. He who has the Son has life; he who does not have the Son of God does not have life." There it is - the "saved" and the "lost." And it all depends on one thing - whether or not you have Jesus in your heart.

It doesn't say, "Whoever has religion has life" or "whoever lives a good life has life." No, it's all about Jesus and whether or not you've ever begun a personal relationship with Him. That life-saving relationship begins when you realize that Jesus' dying on that cross was the only thing that can pay the death penalty that you deserve for running your own life, for hijacking your life from your Creator. And that means you know now that you've got to put all your trust in Him to save you, because you can't do a thing to save yourself.

For my pastor friend, it was a shock to get to the end and find out he was "lost." That's the shock that for real so many are going to experience when they meet God. My friend didn't know until the end. But we can know right now which list we're on - depending on whether or not we've given ourselves to Jesus. If you know you've done that, you are among God's rescued.

But now it's up to you to rescue those around you who are still on the "lost" list. The "saved" and "lost" list from the Titanic can never be changed. But there's still time for people you know to be moved from God's "lost" list to His list of those who are "saved." But you've got to do something about their lostness. You'll have to step up to tell them about Jesus, to be their rescuer.

The devil - who wants as many lost as possible - is working hard to keep people on both lists preoccupied with something other than eternity. If you're lost, he's trying desperately to keep you from Jesus, even right now, until time runs out. If you're saved, he's trying to desperately keep you from reaching out to rescue the people around you until time runs out.

If you've never reached out to Jesus to rescue you, grab the hand of the Rescuer who came all the way from heaven to come and die so He could rescue you. If you want to go to sleep tonight knowing you belong to Jesus, tell Him now, "Jesus, I'm Yours. The battle's over. I'm Yours!"

Get over to our website as soon as you can today, ANewStory.com, because I think you will find there everything you need to know about how to be sure you belong to Jesus.

When you've taken your last breath, lost is forever; but not yet. This very day, you can move from death to life, and from lost to saved.

1 Samuel 28, Bible Reading and Daily Devotionals

Max Lucado Daily:HIS GRACE IS SUFFICIENT

You wonder why God doesn’t remove temptation from your life? If he did, you might lean on your strength instead of his grace. A few stumbles might be what you need to convince you: his grace is sufficient for your sin. You wonder why God doesn’t remove the enemies in your life? Perhaps he wants you to love like he loves. Anyone can love a friend, but only a few can love an enemy. You wonder why God doesn’t heal you? He has healed you. If you are in Christ, you have a perfected soul and will have a perfected body.

His grace is sufficient for gratitude. We can be sure of this: God would prefer we have an occasional limp than a perpetual strut. God has every right to say no to us. We have every reason to say thanks to him. His grace is sufficient.

From In the Grip of Grace

Cover of the book, "In the Grip of Grace." A man tossing his daughter into the air while playing is featured on the cover.

1 Samuel 28

During this time the Philistines mustered their troops to make war on Israel. Achish said to David, “You can count on this: You’re marching with my troops, you and your men.”

2  And David said, “Good! Now you’ll see for yourself what I can do!”

“Great!” said Achish. “I’m making you my personal bodyguard—for life!”

Saul Prayed, but God Didn’t Answer

3  Samuel was now dead. All Israel had mourned his death and buried him in Ramah, his hometown. Saul had long since cleaned out all those who held séances with the dead.

4–5  The Philistines had mustered their troops and camped at Shunem. Saul had assembled all Israel and camped at Gilboa. But when Saul saw the Philistine troops, he shook in his boots, scared to death.

6  Saul prayed to God, but God didn’t answer—neither by dream nor by sign nor by prophet.

7  So Saul ordered his officials, “Find me someone who can call up spirits so I may go and seek counsel from those spirits.”

His servants said, “There’s a witch at Endor.”

8  Saul disguised himself by putting on different clothes. Then, taking two men with him, he went under the cover of night to the woman and said, “I want you to consult a ghost for me. Call up the person I name.”

9  The woman said, “Just hold on now! You know what Saul did, how he swept the country clean of mediums. Why are you trying to trap me and get me killed?”

10  Saul swore solemnly, “As God lives, you won’t get in any trouble for this.”

11  The woman said, “So whom do you want me to bring up?”

“Samuel. Bring me Samuel.”

12  When the woman saw Samuel, she cried out loudly to Saul, “Why did you lie to me? You’re Saul!”

13  The king told her, “You have nothing to fear … but what do you see?”

“I see a spirit ascending from the underground.”

14  “And what does he look like?” Saul asked.

“An old man ascending, robed like a priest.”

Saul knew it was Samuel. He fell down, face to the ground, and worshiped.

15  Samuel said to Saul, “Why have you disturbed me by calling me up?”

“Because I’m in deep trouble,” said Saul. “The Philistines are making war against me and God has deserted me—he doesn’t answer me any more, either by prophet or by dream. And so I’m calling on you to tell me what to do.”

16–19  “Why ask me?” said Samuel. “God has turned away from you and is now on the side of your neighbor. God has done exactly what he told you through me—ripped the kingdom right out of your hands and given it to your neighbor. It’s because you did not obey God, refused to carry out his seething judgment on Amalek, that God does to you what he is doing today. Worse yet, God is turning Israel, along with you, over to the Philistines. Tomorrow you and your sons will be with me. And, yes, indeed, God is giving Israel’s army up to the Philistines.”

20–22  Saul dropped to the ground, felled like a tree, terrified by Samuel’s words. There wasn’t an ounce of strength left in him—he’d eaten nothing all day and all night. The woman, realizing that he was in deep shock, said to him, “Listen to me. I did what you asked me to do, put my life in your hands in doing it, carried out your instructions to the letter. It’s your turn to do what I tell you: Let me give you some food. Eat it. It will give you strength so you can get on your way.”

23–25  He refused. “I’m not eating anything.”

But when his servants joined the woman in urging him, he gave in to their pleas, picked himself up off the ground, and sat on the bed. The woman moved swiftly. She butchered a grain-fed calf she had, and took some flour, kneaded it, and baked some flat bread. Then she served it all up for Saul and his servants. After dining handsomely, they got up from the table and were on their way that same night.

Our Daily Bread reading and devotion

Sunday, April 26, 2026

by Kirsten Holmberg

TODAY'S SCRIPTURE

Ezra 2:68; 3:1, 3-7

Some of the heads of families, on arriving at The Temple of God in Jerusalem, made Freewill-Offerings toward the rebuilding of The Temple of God on its site.

The Building Begun: “The Foundation of the Temple Was Laid”

1–2  3 When the seventh month came and the Israelites had settled into their towns, the people assembled together in Jerusalem.

Today's Insights

Just as God equipped the leaders and priests to encourage the Israelites (Ezra 2-3), throughout the ages, He’s equipped others to be encouragers. A prime example is “Joseph, a Levite from Cyprus,” better known as Barnabas, which means “son of encouragement” (Acts 4:36). God used him to speak on Paul’s behalf to the disciples, who were fearful because of the apostle’s former role as persecutor of the church (9:1-4, 26-28). Barnabas also taught the believers in Jesus in the church of Antioch, where he “encouraged them all to remain true to the Lord with all their hearts” (11:23). Later, Barnabas sought out and brought Saul to work with him. Just as God gave others the tools needed to encourage others, He can do the same for us.

The words we speak can encourage or discourage, so we need to choose our words wisely.

Restoration Efforts

Encourage one another and build each other up. 1 Thessalonians 5:11

In April 2019, a fire broke out in Notre-Dame de Paris—the city’s famed medieval cathedral—destroying the spire and a “forest” of oak beams supporting the lead roof. Almost immediately, plans formed to restore the cathedral. Donations poured in from across the globe, and craftsmen have undertaken restoration using the same building techniques and the same types of timber and stone employed in the original structure.

When Nebuchadnezzar instructed his armies to set fire to God’s temple in 586 bc as part of his siege on Jerusalem, the structure was decimated (2 Kings 25:9). When the people returned to Jerusalem after decades in captivity in Babylon, they “gave freewill offerings toward the rebuilding of the house of God” (Ezra 2:68).

After tending first to the altar, they “gave money to the masons and carpenters” and secured “cedar logs by sea from Lebanon” to lay the temple’s foundation (3:7). Though their rebuilding efforts were opposed and even sabotaged, the task was finally completed, and God’s people once again worshiped Him in His temple (6:14-22).

As believers in Jesus, we—together—are God’s temple (1 Corinthians 3:16-17). God equips us to continuously restore fellow believers and “build each other up,” not with wood or stone, but with encouraging words, prayer, and spiritual gifts (1 Thessalonians 5:11).

Reflect & Pray

How are you building up fellow believers in Jesus? How has someone built you up recently?

Thank You, loving Father, for supplying what I need to build up and restore others as Your temple.

My Utmost for His Highest, by Oswald Chambers

Sunday, April 26, 2026

Supreme Devotion

Take your son. . . . Sacrifice him there as a burnt offering on a mountain I will show you. — Genesis 22:2

Character determines how a person interprets God’s will. When Abraham received the command to offer his son Isaac as a burnt offering, Abraham interpreted it to mean that God wanted Isaac put

to death; he was convinced of it. And yet when God sent an angel to stay his hand, Abraham obeyed. This is the great point of Abraham’s faith: he was prepared to do anything for God, even something that went against his own beliefs. If Abraham had placed his beliefs over his devotion to God, he would have slain Isaac, then claimed that the voice of the angel who came to stop him was the voice of the devil (Genesis 22:11). That is the reasoning of a fanatic.

It took the pain of a tremendous ordeal to set Abraham right. God couldn’t purify his faith in any other way. If we obey what God says according to our sincere beliefs, God will break us from beliefs that misrepresent him. There are many traditional beliefs that misrepresent God—for instance, the belief that God permits the death of a child because the mother loves the child too much. This is a devil’s lie, and a travesty of the true nature of God.

If we remain true to God, he will lead us straight through every barrier into the inner chamber of knowledge of himself. The devil will always try to hold us back. There will always be a point along the way where we must give up sincere beliefs and traditions. Don’t ask God to test you. Don’t declare that you’ll never fail him. Abraham didn’t make declarations. He simply remained true to God, and God purified his faith.

2 Samuel 23-24; Luke 19:1-27

WISDOM FROM OSWALD

The great thing about faith in God is that it keeps a man undisturbed in the midst of disturbance.

Notes on Isaiah, 1376 R

Luke 23:1-25, Bible reading and Daily Devotions

Max Lucado Daily: Power of the Holy Spirit

Power of the Holy Spirit

“You shall receive power when the Holy Spirit has come upon you.” Acts 1:8, NKJV

Remember the followers’ fear at the crucifixion? They ran. Scared as cats in a dog pound . . .

But fast-forward forty days . . . Peter is preaching in the very precinct where Christ was arrested. Followers of Christ defy the enemies of Christ . . . As bold after the Resurrection as they were cowardly before it.

Explanation? A resurrected Christ and his Holy Spirit. The courage of these men and women was forged in the fire of the empty tomb.

Luke 23:1-25

Pilate

1–2  23 Then they all took Jesus to Pilate and began to bring up charges against him. They said, “We found this man undermining our law and order, forbidding taxes to be paid to Caesar, setting himself up as Messiah-King.”

3  Pilate asked him, “Is this true that you’re ‘King of the Jews’?”

“Those are your words, not mine,” Jesus replied.

4  Pilate told the high priests and the accompanying crowd, “I find nothing wrong here. He seems harmless enough to me.”

5  But they were vehement. “He’s stirring up unrest among the people with his teaching, disturbing the peace everywhere, starting in Galilee and now all through Judea. He’s a dangerous man, endangering the peace.”

6–7  When Pilate heard that, he asked, “So, he’s a Galilean?” Realizing that he properly came under Herod’s jurisdiction, he passed the buck to Herod, who just happened to be in Jerusalem for a few days.

8–10  Herod was delighted when Jesus showed up. He had wanted for a long time to see him, he’d heard so much about him. He hoped to see him do something spectacular. He peppered him with questions. Jesus didn’t answer—not one word. But the high priests and religion scholars were right there, saying their piece, strident and shrill in their accusations.

11–12  Mightily offended, Herod turned on Jesus. His soldiers joined in, taunting and jeering. Then they dressed him up in an elaborate king costume and sent him back to Pilate. That day Herod and Pilate became thick as thieves. Always before they had kept their distance.

13–16  Then Pilate called in the high priests, rulers, and the others and said, “You brought this man to me as a disturber of the peace. I examined him in front of all of you and found there was nothing to your charge. And neither did Herod, for he has sent him back here with a clean bill of health. It’s clear that he’s done nothing wrong, let alone anything deserving death. I’m going to warn him to watch his step and let him go.”

18–20  At that, the crowd went wild: “Kill him! Give us Barabbas!” (Barabbas had been thrown in prison for starting a riot in the city and for murder.) Pilate still wanted to let Jesus go, and so spoke out again.

21  But they kept shouting back, “Crucify! Crucify him!”

22  He tried a third time. “But for what crime? I’ve found nothing in him deserving death. I’m going to warn him to watch his step and let him go.”

23–25  But they kept at it, a shouting mob, demanding that he be crucified. And finally they shouted him down. Pilate caved in and gave them what they wanted. He released the man thrown in prison for rioting and murder, and gave them Jesus to do whatever they wanted.

Our Daily Bread reading and devotion

Saturday, April 25, 2026

by Katara Patton

TODAY'S SCRIPTURE

Philippians 2:3-8

Don’t push your way to the front; don’t sweet-talk your way to the top. Put yourself aside, and help others get ahead. Don’t be obsessed with getting your own advantage. Forget yourselves long enough to lend a helping hand.

5–8  Think of yourselves the way Christ Jesus thought of himself. He had equal status with God but didn’t think so much of himself that he had to cling to the advantages of that status no matter what. Not at all. When the time came, he set aside the privileges of deity and took on the status of a slave, became human! Having become human, he stayed human. It was an incredibly humbling process. He didn’t claim special privileges. Instead, he lived a selfless, obedient life and then died a selfless, obedient death—and the worst kind of death at that—a crucifixion.

Serving Like Christ

In your relationships with one another, have the same mindset as Christ Jesus. Philippians 2:5

As I visited a patient in the hospital, I was struck by the actions of a young doctor standing with a team of other inexperienced physicians. The group listened as a more seasoned doctor explained about the patient’s health. Suddenly, the patient anxiously announced that she needed to use the bathroom and couldn’t get up. In fact, she couldn’t wait for a nurse’s aide to be summoned to the room.

Amid the frantic scene, the young doctor got a bed pan off the shelf and assisted the patient. When the nurse’s aide arrived, she was shocked to find someone had already assisted the patient. The lead physician proudly acknowledged the assistance of the young doctor.

Jesus didn’t cling to His divinity and refuse to assist humanity. Though He was “in very nature God, [He] did not consider equality with God something to be used to his own advantage” (Philippians 2:6). As a human, Christ was able to become our sin offering and sacrifice Himself for us. He saw our need for help and salvation, and He humbly laid down His life (v. 8). Paul wrote, “He made himself nothing by taking the very nature of a servant” (v. 7).

We’re called to imitate Jesus’ attitude and sacrificial ways in our relationships with others. As He helps us, let’s humbly serve them no matter how lowly the job may seem.

Reflect & Pray

How can you reflect the attitude and ways of Jesus? What will it look like for you to humbly serve someone today?

Thank You, Jesus, for humbly giving Yourself for my sin. Please show me how to sacrificially serve others.

The Forgiveness of God.

My Utmost for His Highest, by Oswald Chambers

Saturday, April 25, 2026

Prepared in Season

Be prepared in season and out of season. — 2 Timothy 4:2

In this verse, the word season doesn’t refer to a time of year; it refers to our emotional state. To be prepared “in season and out of season” is to be ready whether we feel like it or not. If we only ever do what we feel like doing, we may do nothing, forever and ever. There are unemployables in the spiritual domain—spiritually decrepit people who refuse to do anything unless they are supernaturally inspired. The proof that we are rightly related to God is that we do our best whether we feel inspired or not.

One of the great dangers is making a fetish of rare moments. When the Spirit of God gives you a time of inspiration and insight, do you say, “Now I’ll always be like this”? You won’t; God will make sure of it. Such times are entirely a gift from him. You can’t give them to yourself. If you say that your plan is always to be your best, you become an intolerable burden on God. It’s as though you’re telling him that you’ll never do anything unless he keeps you consciously inspired.

If you make a god of your times of inspiration, the Lord God will fade out of your life and never come back—not until you do the duty that lies nearest. This is how you show him you’ve committed to doing his will, in season and out.

2 Samuel 21-22; Luke 18:24-43

WISDOM FROM OSWALD

The Bible is the only Book that gives us any indication of the true nature of sin, and where it came from.

The Philosophy of Sin, 1107 R

1 Samuel 27, Bible Reading and Daily Devotionals

Max Lucado Daily: CHRIST COVERS US - April 24, 2026

We are poor. Spiritually for sure; monetarily, perhaps. We’ve buried our dreams, desires, and aspirations. Like the mother with Lupus or the businessman in the unemployment line, we’re out of options. Yet Christ approached us while we were yet sinners. “Will you cover us?” we asked him, and grace smiled. He gave us grace.

Not just mercy, mind you, but grace. Grace goes beyond mercy. Mercy gave the prodigal son a second chance, but grace threw him a party. Mercy prompted the Samaritan to bandage the wounds of the victim, but grace prompted him to leave his credit card as payment for the victim’s care. Mercy forgave the thief on the cross; grace escorted him into paradise. Mercy pardons us; grace woos and weds us. Grace does this. God does this. Grace is God walking into your world with a sparkle in his eye and an offer that’s hard to resist.

Grace: More Than We Deserve, Greater Than We Imagine

1 Samuel 27

 David thought to himself, “Sooner or later, Saul’s going to get me. The best thing I can do is escape to Philistine country. Saul will count me a lost cause and quit hunting me down in every nook and cranny of Israel. I’ll be out of his reach for good.”

2–4  So David left; he and his six hundred men went to Achish son of Maoch, king of Gath. They moved in and settled down in Gath, with Achish. Each man brought his household; David brought his two wives, Ahinoam of Jezreel and Abigail, widow of Nabal of Carmel. When Saul was told that David had escaped to Gath, he called off the hunt.

5  Then David said to Achish, “If it’s agreeable to you, assign me a place in one of the rural villages. It doesn’t seem right that I, your mere servant, should be taking up space in the royal city.”

6–7  So Achish assigned him Ziklag. (This is how Ziklag got to be what it is now, a city of the kings of Judah.) David lived in Philistine country a year and four months.

8–9  From time to time David and his men raided the Geshurites, the Girzites, and the Amalekites—these people were longtime inhabitants of the land stretching toward Shur and on to Egypt. When David raided an area he left no one alive, neither man nor woman, but took everything else: sheep, cattle, donkeys, camels, clothing—the works. Then he’d return to Achish.

10–11  Achish would ask, “And whom did you raid today?”

David would tell him, “Oh, the Negev of Judah,” or “The Negev of Jerahmeel,” or “The Negev of the Kenites.” He never left a single person alive lest one show up in Gath and report what David had really been doing. This is the way David operated all the time he lived in Philistine country.

12  Achish came to trust David completely. He thought, “He’s made himself so repugnant to his people that he’ll be in my camp forever.”

Our Daily Bread reading and devotion

Friday, April 24, 2026

by Tim Gustafson

TODAY'S SCRIPTURE

Joshua 3:9-11, 13-17

Then Joshua addressed the People of Israel: “Attention! Listen to what God, your God, has to say. This is how you’ll know that God is alive among you—he will completely dispossess before you the Canaanites, Hittites, Hivites, Perizzites, Girgashites, Amorites, and Jebusites. Look at what’s before you: the Chest of the Covenant. Think of it—the Master of the entire earth is crossing the Jordan as you watch.

When the soles of the feet of the priests carrying the Chest of God, Master of all the earth, touch the Jordan’s water, the flow of water will be stopped—the water coming from upstream will pile up in a heap.”

14–16  And that’s what happened. The people left their tents to cross the Jordan, led by the priests carrying the Chest of the Covenant. When the priests got to the Jordan and their feet touched the water at the edge (the Jordan overflows its banks throughout the harvest), the flow of water stopped. It piled up in a heap—a long way off—at Adam, which is near Zarethan. The river went dry all the way down to the Arabah Sea (the Salt Sea). And the people crossed, facing Jericho.

17  And there they stood; those priests carrying the Chest of the Covenant stood firmly planted on dry ground in the middle of the Jordan while all Israel crossed on dry ground. Finally the whole nation was across the Jordan, and not one wet foot.

Today's Insights

God personally led Israel out of Egypt, through the sea, across the wilderness, and through the Jordan River (Joshua 3:13-17) into the promised land. These miracles are explainable only by God’s presence among them. At Mount Sinai, Moses had confessed, “If your Presence does not go with us, do not send us up from here. How will anyone know that you are pleased with me and with your people unless you go with us? What else will distinguish me and your people from all the other people on the face of the earth?” (Exodus 33:15-16). God’s presence is vital for us today too and the primary source of our witness to an onlooking world. No matter what situations we face, He’ll go with us and make a way for us.

Rivers to Cross

I am with you as I was with Moses. Joshua 3:7

When Chris McCandless wandered off the grid and into the Alaskan wilderness, he expected to return. But he crossed the Teklanika in April, well before summer ice-melt would swell that river into an impassable torrent. Months later, out of food, McCandless couldn’t get back. His tragic death is memorialized in book and film.

The people of ancient Israel faced a crucial river crossing in order to enter the promised land. However, “the Jordan [was] at flood stage” (Joshua 3:15), a challenge that would grow their faith. God told Joshua, “Today I will begin to exalt you in the eyes of all Israel, so they may know that I am with you as I was with Moses” (v. 7).

Joshua told the people, “The ark of the covenant of the Lord of all the earth will go into the Jordan ahead of you” (v. 11). Taking the ark, the priests stepped into the Jordan, and “the water from upstream stopped flowing” (vv. 15-16). The entire nation stepped across on a dry riverbed (v. 17).

From time to time we’ll face “river crossings”—impossible situations that can grow our faith if we’ll turn to the one who makes the way across. The greatest of these crossings is from this life into the next. No matter what it is, the God who was with Moses, Joshua, and the Israelites also makes a way for us.

Reflect & Pray

What “river crossing” do you face today? How have you seen God show His power on your behalf in the past?

Thank You, dear Jesus, that You make the way across any river I face, including the final one.

My Utmost for His Highest, by Oswald Chambers

Friday, April 24, 2026

Do not rejoice that the spirits submit to you, but rejoice that your names are written in heaven. — Luke 10:20

As Christian disciples, worldliness isn’t our snare; sin isn’t our snare. Our snare—the thing that threatens to entrap us—is a lack of spiritual discipline. If we are spiritually undisciplined, we shamelessly strive to fit in with the religious age we live in, drawn by the lure of spiritual “success.”

Never court anything besides the approval of God. Take yourself “outside the camp, bearing the disgrace he bore” (Hebrews 13:13). Jesus told the disciples not to rejoice in successful service, and yet this seems to be the one thing in which most of us do rejoice. We have a commercial viewpoint, tallying up how many souls have been saved and sanctified on our watch. We forget that our work begins where God’s grace has laid the foundation. Salvation and sanctification are the work of God’s sovereign grace. Our work is to disciple lives until they are entirely given over to God. One life wholly devoted to God is more valuable to him than a hundred lives reawakened by his Spirit. God brings his disciples to a standard of life by his grace, and we are responsible for reproducing that standard in others.

Unless we are living a life hidden with Christ in God, we are likely to become irritating dictators instead of indwelling disciples. Many of us are dictators. We dictate when we pray and when we preach, telling God what he must do, telling others how they must be. Jesus never dictated. When Jesus talked about discipleship, he prefaced it with an “if,” not with a “must” (Matthew 16:24 kjv). Discipleship carries an option with it.

2 Samuel 19-20; Luke 18:1-23

WISDOM FROM OSWALD

For the past three hundred years men have been pointing out how similar Jesus Christ’s teachings are to other good teachings. We have to remember that Christianity, if it is not a supernatural miracle, is a sham. 

The Highest Good, 548 L

A Word with You, by Ron Hutchcraft

Friday, April 24, 2026

MANY FLAVORS AT GOD'S PLACE - #10250

Now, I'm not in the business of advertising any particular ice cream spot, but let's face it, it's kind of fun to go to Baskin Robbins. You know, they have all those flavors they advertise. Now, you can write to me and tell me that maybe you like another place better, but listen, I know you like to go where there's a lot of flavors. And you know what? It seems like it takes me an hour to decide which one I want. Well, not really, but seems like an hour to the person who's waiting on me. But the variety is a lot of fun. Now, can you imagine an ice cream store that offered only vanilla? Yeah, boring! After a while you get tired of the same old flavor. Can you imagine a person who said, "I only eat vanilla. I never tried anything else." I'd say to them, "Man, look at the list! You're missing so many flavors. You can have ice cream so many different ways." How boring to think that all ice cream has to be the one flavor you like.

I'm Ron Hutchcraft and I want to have A Word With You today about "Many Flavors At God's Place."

Our word for today from the Word of God is found in 1 Corinthians 12. And we go, in a sense, to God's ice cream parlor if you want to put it that way. And it's called the church - the body of Christ. Listen to all the flavors. "There are different kinds of gifts, but the same spirit. There are different kinds of service, but the same Lord. There are different kinds of working, but the same God works all of them in all men." Verse 12 of 1 Corinthians 12: "The body is a unit, though, that is made up of many parts, and though all of its parts are many, they form one body. So it is with Christ."

Okay, now, if there's one message we could get from these wonderful verses it would be this. Variety is God's plan for His body. He's not interested in cookie cutter Christians. He wants many styles, many flavors of Christians. God likes variety. Guess what we like? Uniformity. We want everybody to be like us - like our group. So as a consequence, generally speaking, Baptist Christians only know Baptist Christians, and Assembly of God Christians only know Assembly of God Christians, and Methodist Christians only know Methodist Christians, and Presbyterian, Presbyterians, etc. The list is infinite.

But, you see, none of us has all of Him. But all of us together have all of Him. Don't cut yourself off from all the other flavors; don't just be a vanilla Christian. See, we disagree only about, say, 10% of it. Ninety percent is about Christ, and sin, and salvation, and Christ's return, and the Bible: we tend to agree on those. We need each other. Those different styles and different emphases in the body of Christ are not only God's will, but they make you rich.

One group of Christians may teach you how to pray and get a hold of God. Another group may really have a vision for missions, and they'll help you care about a lost world. Others will really get you into personal evangelism. There's another group of Christians who might really help you learn about God's sovereign control over things. And then there's a group over there that may be strong in loving and caring and accepting. And this group over here, they'll teach you a lot about worship. And this one, oh you'll learn a lot about careful Bible study. Hey, listen. We will be together forever. All the labels we have here on earth won't make it past the gate of heaven. Why don't we get together now?

You're on God's side when you're against whatever divides His body. It's not all vanilla. It's lots of flavors. It's all ice cream; but it's lots of flavors, and that's what counts. We're all the church.

So, celebrate the variety in God's family. And enjoy all those flavors.

1 Samuel 26, Bible Reading and Daily Devotionals

Max Lucado Daily: LET GRACE BEGIN WITH YOU - April 23, 2026

Most people keep a pot of anger on low boil. But you aren’t most people. Look at your feet. They’re wet, grace soaked. Jesus has washed your feet. He has washed the grimiest parts of your life.

To accept grace is the vow to give it. You don’t endorse the deeds of your offender when you forgive them. Jesus didn’t endorse your sins by forgiving you. The grace-defined person still sends thieves to jail and expects the ex to pay child support. Grace sees the hurt full well. But it refuses to let hurts poison the heart.

Where grace is lacking, bitterness abounds. Where grace abounds, forgiveness grows. So go ahead. Set your feet in the basin. Let the hands of God wipe away every dirty part of your life. Then look across the room and wash someone else’s feet.  Let grace begin—and continue—in you.

Grace: More Than We Deserve, Greater Than We Imagine

1 Samuel 26

Obsessed with a Single Flea

1–3  26 Some Ziphites came to Saul at Gibeah and said, “Did you know that David is hiding out on the Hakilah Hill just opposite Jeshimon?” Saul was on his feet in a minute and on his way to the wilderness of Ziph, taking three thousand of his best men, the pick of the crop, to hunt for David in that wild desert. He camped just off the road at the Hakilah Hill, opposite Jeshimon.

3–5  David, still out in the backcountry, knew Saul had come after him. He sent scouts to determine his precise location. Then David set out and came to the place where Saul had set up camp and saw for himself where Saul and Abner, son of Ner, his general, were staying. Saul was safely inside the camp, encircled by the army.

6  Taking charge, David spoke to Ahimelech the Hittite and to Abishai son of Zeruiah, Joab’s brother: “Who will go down with me and enter Saul’s camp?”

Abishai whispered, “I’ll go with you.”

7  So David and Abishai entered the encampment by night, and there he was—Saul, stretched out asleep at the center of the camp, his spear stuck in the ground near his head, with Abner and the troops sound asleep on all sides.

8  Abishai said, “This is the moment! God has put your enemy in your grasp. Let me nail him to the ground with his spear. One hit will do it, believe me; I won’t need a second!”

9  But David said to Abishai, “Don’t you dare hurt him! Who could lay a hand on God’s anointed and even think of getting away with it?”

10–11  He went on, “As God lives, either God will strike him, or his time will come and he’ll die in bed, or he’ll fall in battle, but God forbid that I should lay a finger on God’s anointed. Now, grab the spear at his head and the water jug and let’s get out of here.”

12  David took the spear and water jug that were right beside Saul’s head, and they slipped away. Not a soul saw. Not a soul knew. No one woke up! They all slept through the whole thing. A blanket of deep sleep from God had fallen on them.

13–14  Then David went across to the opposite hill and stood far away on the top of the mountain. With this safe distance between them, he shouted across to the army and Abner son of Ner, “Hey, Abner! How long do I have to wait for you to wake up and answer me?”

Abner said, “Who’s calling?”

15–16  “Aren’t you in charge there?” said David. “Why aren’t you minding the store? Why weren’t you standing guard over your master the king, when a soldier came to kill the king your master? Bad form! As God lives, your life should be forfeit, you and the entire bodyguard. Look what I have—the king’s spear and water jug that were right beside his head!”

17–20  By now, Saul had recognized David’s voice and said, “Is that you, my son David?”

David said, “Yes, it’s me, O King, my master. Why are you after me, hunting me down? What have I done? What crime have I committed? Oh, my master, my king, listen to this from your servant: If God has stirred you up against me, then I gladly offer my life as a sacrifice. But if it’s men who have done it, let them be banished from God’s presence! They’ve expelled me from my rightful place in God’s heritage, sneering, ‘Out of here! Go get a job with some other god!’ But you’re not getting rid of me that easily; you’ll not separate me from God in life or death. The absurdity! The king of Israel obsessed with a single flea! Hunting me down—a mere partridge—out in the hills!”

21  Saul confessed, “I’ve sinned! Oh, come back, my dear son David! I won’t hurt you anymore. You’ve honored me this day, treating my life as most precious. And I’ve acted the fool—a moral dunce, a real clown.”

22–24  David answered, “See what I have here? The king’s spear. Let one of your servants come and get it. It’s God’s business to decide what to do with each of us in regard to what’s right and who’s loyal. God put your life in my hands today, but I wasn’t willing to lift a finger against God’s anointed. Just as I honored your life today, may God honor my life and rescue me from all trouble.”

25  Saul said to David, “Bless you, dear son David! Yes, do what you have to do! And, yes, succeed in all you attempt!”

Then David went on his way, and Saul went home.

Our Daily Bread reading and devotion

Thursday, April 23, 2026

by Patricia Raybon

TODAY'S SCRIPTURE

Romans 15:5-7

May our dependably steady and warmly personal God develop maturity in you so that you get along with each other as well as Jesus gets along with us all. Then we’ll be a choir—not our voices only, but our very lives singing in harmony in a stunning anthem to the God and Father of our Master Jesus!

7–13  So reach out and welcome one another to God’s glory. Jesus did it; now you do it!

Today's Insights

In Romans 15, Paul says the foundation for the unity of believers in Jesus is to have “the same attitude of mind toward each other that Christ Jesus had” (vv. 5-6). Unity is found in following Christ’s example of self-giving love, not in having identical beliefs, backgrounds, or preferences. The goal of this unity is worship “so that with one mind and one voice you may glorify the God and Father of our Lord Jesus Christ” (v. 6). In fact, unity itself is a form of worship: “Accept one another . . . in order to bring praise to God” (v. 7).

Romans is especially focused on Jewish and gentile unity. Paul quotes Israel’s Scriptures to emphasize that Jews and gentiles worshiping and glorifying God together fulfills God’s promises (vv. 8-12). In the apostle’s vision, Jewish and gentile believers finding unity in worship is evidence that the united worship of believers offers a picture of creation’s full restoration, when all will join in praising their Creator (see 8:18-23; Isaiah 45:23).

Be inspired by a lifestyle of worship and how it impacts you today.

Staying in Step

Accept one another . . . to bring praise to God. Romans 15:7

Lillian Colón, who grew up in an orphanage, beat out four hundred dancers to win a coveted spot on a world-renowned dance team. She performed with that group, with its tightly ordered synchronized choreography, until her mid-forties. Now teaching dance at age seventy, she imparts to students her greatest lesson from precision artistry: Work together. “On and off the stage, our lives are deeply intertwined,” she said, “and we all fare better when we support and care for one another.”

The apostle Paul knew the importance of this principle. Harmony in Christ points praise to its true purpose—glorifying God. Paul taught this lesson to believers in Rome, both Jewish and gentile, to encourage their unity. “May the God who gives endurance and encouragement give you the same attitude of mind toward each other that Christ Jesus had,” he wrote (Romans 15:5). This was “so that with one mind and one voice you may glorify the God and Father of our Lord Jesus Christ” (v. 6).

Competing voices won’t produce this result. Joining together to praise God, with no one person or group discounting another, gives unity in Christ its true purpose. “Accept one another, then, just as Christ accepted you,” wrote Paul, “in order to bring praise to God” (v. 7). When we seek God’s help to do this, He inspires our common voice as we step together and give Him glory.

Reflect & Pray

Whose voice can you join in praise to God? How can you prioritize unified praise?

Please open my heart, dear God, to unified praise with others.

My Utmost for His Highest, by Oswald Chambers

Thursday, April 23, 2026

The Worship of Work

For we are co-workers in God’s service. — 1 Corinthians 3:9

Beware of any work you do for God that allows you to avoid concentrating on him. A great many Christian workers worship their work. The one concern of a Christian worker should be concentration on God, and this will mean that all the facets of life—physical, mental, moral, and spiritual—are free. They are free with the freedom of a child—a worshipping child, not a wayward child. A worker without this solemn, ruling note of concentration on God is likely to be crushed by work, to have no delight in life, no margin of freedom in body, mind, or spirit. The nerves, mind, and heart become so crushingly burdened that God’s blessing cannot settle.

Yet the opposite is just as true. Once your concentration is fixed on God, all the facets of your life are free because they are under God’s dominion. There is no responsibility on you for your work. The only responsibility you have is to keep in living, constant touch with God, and to see that you allow nothing to interfere with your cooperation with him.

The freedom that follows sanctification is the freedom of the child. Once you are born again in the Spirit, you find that the things that used to keep your life pinned down are gone. But be careful to remember that you have been set free for one thing only: to be absolutely devoted to your co-Worker.

We have no right to judge where we should be placed in God’s service. We have no right to our preconceived ideas about what God is preparing us for. God engineers everything. Wherever he puts us, our one great aim is to pour out wholehearted devotion to him in that particular work.

“Whatever your hand finds to do, do it with all your might” (Ecclesiastes 9:10).

2 Samuel 16-18; Luke 17:20-37

WISDOM FROM OSWALD

The great word of Jesus to His disciples is Abandon. When God has brought us into the relationship of disciples, we have to venture on His word; trust entirely to Him and watch that when He brings us to the venture, we take it. 

Studies in the Sermon on the Mount, 1459 R

A Word with You, by Ron Hutchcraft

Thursday, April 23, 2026

NO DIRT ALLOWED - #10249

When our oldest child was born, they didn't even let fathers go into the labor room. That was nice. Then when our second one was born, fathers must have gotten a little smarter. They let us go into the labor room, but not the delivery room. And by the time our third one was born, hey, fathers had really gotten smart! I was actively involved with the doctor in the delivery. But, of course, I couldn't just walk right into the delivery room. No! First, I had to do what the doctor and nurse had to do - scrub up! Oh yeah, they made sure I washed thoroughly with disinfectant. Then they covered every part of me but my hands and my eyes and my nose - and they put a mask over my mouth, a thoroughly ugly cap on my head and this goofy smock over my clothes. My only consolation was the doctor looked as geeky as I did. They gave me paper booties, oh that was cool, but I understood. They can't allow any dirt to infect that environment. You've to be clean to get in.

I'm Ron Hutchcraft, and I want to have A Word With You today about "No Dirt Allowed."

It seems like more people are thinking more these days about spiritual issues. That's a good thing, including what happens after we take our last breath. One area of curiosity is heaven - which we can guess about if we want, or we can get our information from the One who made heaven, who lives there, who sets the standards for going there. Of course, that would be God. Who, in the Bible, describes heaven, not as a state of mind, but as a very real, very mind-blowing place.

Our word for today from the Word of God comes from Revelation 21:4. It is a partial description of heaven. "He will wipe away every tear from their eyes. There will be no more death or mourning or crying or pain." Later it says, "The great street of the city was of pure gold." Imagine! This is what we consider the most precious substance on earth. We'll be walking on it in heaven! It's pavement. We can't begin to imagine the glory of this eternal destination.

Then in that same passage, here's something very disturbing, "Nothing impure will ever enter it," He says, "nor will anyone who does what is shameful or deceitful, but only those whose names are written in the Lamb's Book of Life" (Revelation 21:27). God says heaven is a lot like that delivery room; no one is allowed in there who isn't clean. They would infect an environment that has to be pure. God's saying here that He can't allow anyone with sin into heaven or it won't be heaven any more.

But here's why that's so disturbing. Romans 3:10 in the Bible says, "There is no one righteous, not even one." Romans 3:23 says, "All have sinned and fall short of the glory of God." Well, if sinners can't get into heaven, then you and I have no chance no matter how religious we are. No matter how much good we do, it doesn't remove any of the dirt of a lifetime of choices that were "my way" instead of God's way, that defied what God wanted. The scriptures show us that there will be a lot of surprised people in hell; people who thought they could get to heaven by being good enough. But their good didn't remove the sin that keeps people out of heaven.

But this verse mentions those who will enter heaven - those in the Lamb's Book of Life. Your name goes there when you get every sin of your life erased from God's book. Here's the only disinfectant that can do that. 1 John 1:7 says, "The blood of Jesus, His Son, purifies us from all sin." Our only hope of being clean enough to enter heaven is what Jesus did when He died on the cross to take the death penalty that we deserved to pay for our sin. The question is, has there ever been a time when, in your heart, you've stood at Jesus' cross and basically said, "Lord, I'm putting my total trust in you to forgive me, to erase my sins from your book? You're my only hope."

If you've never done that, if you're not sure you've done that, why don't you make sure today. Jesus has become your personal Rescuer from your personal sin at that point. Go to our website because I've put there the information that will help you nail down and make sure this is the day that Jesus becomes your Savior from your sin. That website is ANewStory.com.

We're all too dirty to enter that sin-free environment of heaven. You can get clean this very day, but only Jesus can do it. If you want to go into Jesus' heaven, you've got to get clean. This is that day.

1 Samuel 25, Bible Reading and Daily Devotionals

Max Lucado Daily: AS I HAVE DONE TO YOU - April 22, 2026

Victoria Ruvolo doesn’t remember the 18-year-old boy leaning out the window, of all things, holding a frozen turkey. He threw it at her windshield. Crashing through the glass, it shattered Victoria’s face like a dinner plate on concrete.

John 13:14-15 (NKJV) says, “Since I, the Lord and Teacher, have washed your feet, you ought to wash each other’s feet…do as I have done to you.” Victoria Ruvolo did. Months later, she stood face to face with her offender in court. He was no longer cocky. He as trembling, tearful, and apologetic. Six months behind bars, five years’ probation. Everyone in the courtroom objected to the light sentence. He sobbed, but she spoke. The light sentence was her idea. She said, “I forgive you, and I want your life to be the best it can be.” Grace does this. Grace chooses to give the forgiveness that’s been received.

Grace: More Than We Deserve, Greater Than We Imagine

1 Samuel 25

To Fight God’s Battles

1  25 Samuel died. The whole country came to his funeral. Everyone grieved over his death, and he was buried in his hometown of Ramah. Meanwhile, David moved again, this time to the wilderness of Maon.

2–3  There was a certain man in Maon who carried on his business in the region of Carmel. He was very prosperous—three thousand sheep and a thousand goats, and it was sheep-shearing time in Carmel. The man’s name was Nabal (Fool), a Calebite, and his wife’s name was Abigail. The woman was intelligent and good-looking, the man brutish and mean.

4–8  David, out in the backcountry, heard that Nabal was shearing his sheep and sent ten of his young men off with these instructions: “Go to Carmel and approach Nabal. Greet him in my name, ‘Peace! Life and peace to you. Peace to your household, peace to everyone here! I heard that it’s sheep-shearing time. Here’s the point: When your shepherds were camped near us we didn’t take advantage of them. They didn’t lose a thing all the time they were with us in Carmel. Ask your young men—they’ll tell you. What I’m asking is that you be generous with my men—share the feast! Give whatever your heart tells you to your servants and to me, David your son.’ ”

9–11  David’s young men went and delivered his message word for word to Nabal. Nabal tore into them, “Who is this David? Who is this son of Jesse? The country is full of runaway servants these days. Do you think I’m going to take good bread and wine and meat freshly butchered for my sheepshearers and give it to men I’ve never laid eyes on? Who knows where they’ve come from?”

12–13  David’s men got out of there and went back and told David what he had said. David said, “Strap on your swords!” They all strapped on their swords, David and his men, and set out, four hundred of them. Two hundred stayed behind to guard the camp.

14–17  Meanwhile, one of the young shepherds told Abigail, Nabal’s wife, what had happened: “David sent messengers from the backcountry to salute our master, but he tore into them with insults. Yet these men treated us very well. They took nothing from us and didn’t take advantage of us all the time we were in the fields. They formed a wall around us, protecting us day and night all the time we were out tending the sheep. Do something quickly because big trouble is ahead for our master and all of us. Nobody can talk to him. He’s impossible—a real brute!”

18–19  Abigail flew into action. She took two hundred loaves of bread, two skins of wine, five sheep dressed out and ready for cooking, a bushel of roasted grain, a hundred raisin cakes, and two hundred fig cakes, and she had it all loaded on some donkeys. Then she said to her young servants, “Go ahead and pave the way for me. I’m right behind you.” But she said nothing to her husband Nabal.

20–22  As she was riding her donkey, descending into a ravine, David and his men were descending from the other end, so they met there on the road. David had just said, “That sure was a waste, guarding everything this man had out in the wild so that nothing he had was lost—and now he rewards me with insults. A real slap in the face! May God do his worst to me if Nabal and every cur in his misbegotten brood aren’t dead meat by morning!”

23–25  As soon as Abigail saw David, she got off her donkey and fell on her knees at his feet, her face to the ground in homage, saying, “My master, let me take the blame! Let me speak to you. Listen to what I have to say. Don’t dwell on what that brute Nabal did. He acts out the meaning of his name: Nabal, Fool. Foolishness oozes from him.

25–27  “I wasn’t there when the young men my master sent arrived. I didn’t see them. And now, my master, as God lives and as you live, God has kept you from this avenging murder—and may your enemies, all who seek my master’s harm, end up like Nabal! Now take this gift that I, your servant girl, have brought to my master, and give it to the young men who follow in the steps of my master.

28–29  “Forgive my presumption! But God is at work in my master, developing a rule solid and dependable. My master fights God’s battles! As long as you live no evil will stick to you.

If anyone stands in your way,

if anyone tries to get you out of the way,

Know this: Your God-honored life is tightly bound

in the bundle of God-protected life;

But the lives of your enemies will be hurled aside

as a stone is thrown from a sling.

30–31  “When God completes all the goodness he has promised my master and sets you up as prince over Israel, my master will not have this dead weight in his heart, the guilt of an avenging murder. And when God has worked things for good for my master, remember me.”

32–34  And David said, “Blessed be God, the God of Israel. He sent you to meet me! And blessed be your good sense! Bless you for keeping me from murder and taking charge of looking out for me. A close call! As God lives, the God of Israel who kept me from hurting you, if you had not come as quickly as you did, stopping me in my tracks, by morning there would have been nothing left of Nabal but dead meat.”

35  Then David accepted the gift she brought him and said, “Return home in peace. I’ve heard what you’ve said and I’ll do what you’ve asked.”

36–38  When Abigail got home she found Nabal presiding over a huge banquet. He was in high spirits—and very, very drunk. So she didn’t tell him anything of what she’d done until morning. But in the morning, after Nabal had sobered up, she told him the whole story. Right then and there he had a heart attack and fell into a coma. About ten days later God finished him off and he died.

39–40  When David heard that Nabal was dead he said, “Blessed be God who has stood up for me against Nabal’s insults, kept me from an evil act, and let Nabal’s evil boomerang back on him.”

Then David sent for Abigail to tell her that he wanted her for his wife. David’s servants went to Abigail at Carmel with the message, “David sent us to bring you to marry him.”

41  She got up, and then bowed down, face to the ground, saying, “I’m your servant, ready to do anything you want. I’ll even wash the feet of my master’s servants!”

42  Abigail didn’t linger. She got on her donkey and, with her five maids in attendance, went with the messengers to David and became his wife.

43–44  David also married Ahinoam of Jezreel. Both women were his wives. Saul had married off David’s wife Michal to Palti (Paltiel) son of Laish, who was from Gallim.

Our Daily Bread reading and devotion

Wednesday, April 22, 2026

byWinn Collier

TODAY'S SCRIPTURE

Psalm 72:12-14

Because he rescues the poor at the first sign of need,

the destitute who have run out of luck.

He opens a place in his heart for the down-and-out,

he restores the wretched of the earth.

He frees them from tyranny and torture—

when they bleed, he bleeds;

when they die, he dies.

Today's Insights

Psalm 72 is one of only two psalms attributed to King Solomon (see also Psalm 127). The Expositor’s Bible Commentary says of Psalm 72, “This psalm is a royal psalm wherein petition is made for the prosperity of the Lord’s anointed. The psalm is messianic in the sense that Jesus is the ‘Christ’ (‘anointed one’) who shares in all the promises made to David and to his descendants (see 2 Samuel 7).” Seen as a messianic psalm, it anticipates the time when Jesus will return as “King of kings and Lord of lords” (1 Timothy 6:15; see Revelation 19:16) and bring an end to all injustice and suffering. In fact, this psalm was the inspiration for the classic hymn “Jesus Shall Reign” by Isaac Watts, which celebrates the future worldwide reign of Christ. Today, as we wait for His return, we can join Him and help those who are suffering.

Learn how you can be moved to helping those in need.

Joining God to Help

He will deliver . . . the afflicted who have no one to help. Psalm 72:12

As the Taliban swiftly overran the Afghanistan government in 2021, and tens of thousands were trapped with no way to escape, many were isolated and desperate. Ordinary citizens jumped to action, including one young man who launched an Instagram campaign, raising $7 million to pay for chartered evacuation flights. “We’ve shed the political divisions in this situation,” he told a news outlet, “and really come together from all walks of life to rally together and save these people.” They chose to jump into the fray.

It’s not just Afghanistan. From skyscrapers to villages around the world, so many people are alone—enduring crushing sorrows. It’s stunning, however, to see God’s attention turned toward these places of suffering and hopelessness. Somehow, ultimately, in His own way and time, He will “deliver the needy who cry out, the afflicted who have no one to help” (72:12). And remarkably, one way God’s help arrives is through us. Psalm 72 refers to both King Solomon’s work and God’s work—and it’s not always easy to disentangle which is which. God is the rescuer, but He calls us to move with Him.

When we encounter injustice or suffering, we can join Him, moving right into the middle of the ruin. We can follow God and go into the places where no one else is there to help.

Reflect & Pray

What situation have you encountered where it seems like there’s no one else to help? How can you join God in that place?

Dear God, thank You for promising to help us—and for calling us to join You in helping others.

My Utmost for His Highest, by Oswald Chambers

Wednesday, April 22, 2026

The Light That Never Fails

And we all … with unveiled faces contemplate the Lord’s glory. — 2 Corinthians 3:18

Servants of God must stand so much alone that they never know they are alone. In the first phase of Christian life, disheartenments come. People who are bright lights for us flicker out; those who stand with us pass away. We have to get used to this—so used to it that no matter what happens, we never feel we are standing alone.

“Everyone deserted me… But the Lord stood at my side” (2 Timothy 4:16–17). We must build our faith on the light that never fails, not on the light that fades. When “great” men and women go, we are sad— until we see that they were meant to go, and that the only thing that remains is looking on the face of God for ourselves.

Allow nothing to keep you from looking God squarely in the face about yourself and your doctrine. Every time you preach, every time you pray, every time you testify, look God in the face first. Seek his mind on your subject before you begin and his glory will sound in every word. A Christian disciple is one who perpetually looks in the face of God and then goes forth to talk to people. Moses, when he’d been with God, “was not aware that his face was radiant” (Exodus 34:29). That unconscious glory is characteristic of the one who ministers for Christ. The secret of our life as disciples is that we keep in tune with God all the time.

2 Samuel 14-15; Luke 17:1-19

WISDOM FROM OSWALD

Sincerity means that the appearance and the reality are exactly the same.

Studies in the Sermon on the Mount, 1449 L

A Word with You, by Ron Hutchcraft

Wednesday, April 22, 2026

YOUR PEOPLE IN HEAVEN - #10248

I've only been to Israel once, and just for a short visit, but I will never forget the thrill of seeing those places where Jesus walked when He was there, and watching all those names and places in the Bible suddenly come alive. It really was one of the highlights of my life, except for one thing. I went alone, on my way back home from a ministry trip to Africa. As I stood on the Mount of Olives, and as I walked the streets of old Jerusalem, as I experienced the feel of Capernaum and the Sea of Galilee, you know what I kept thinking? "I want my wife to see all of this. I want to experience this with my kids!" Yes, Israel was terrific, but I really wanted to share it with the people I love.

I'm Ron Hutchcraft and I want to have A Word With You today about "Your People In Heaven."

I guess that's just the way it is when you're enjoying a special place; you want the people you care about to be there, sharing it with you. That must include the most special place of all - heaven.

Imagine that you get to heaven and you see Jesus. After you fall on your face in adoration and awe, you begin to thank Him for all He did to get you to heaven. And then you ask a question that's been on your mind since you arrived, "Lord, is Scott here? Is Linda here?" What if Jesus says, "Oh, did you bring him? Did you bring her?" See, Jesus was counting on you to help those people you love understand what He did for them on the cross and to point them to the only One who could get them to heaven.

In our word for today from the Word of God, Paul anticipated the joys he was expecting when he got to heaven. In 1 Thessalonians 2:19-20, he says, "For what is our hope, our joy, or the crown in which we will glory in the presence of our Lord Jesus when He comes? Is it not you? Indeed, you are our glory and joy." Now, when Paul sees Jesus, his joy is going to be that the people he loved - that he loved enough to introduce to Jesus - will be there with him.

I wonder who you'll be looking for when you get to heaven; people who, as far as you know, may not be headed there right now. If you want them to be there in heaven with you, you've got to tell them how they can know the Savior who died to get them there. In fact, that's why God has you in their lives, to help them go to heaven with you. So, how are you doing with that?

There are very few sadnesses deeper in life than standing by the casket of someone you could have told about Christ - you should have told about Christ - but you didn't. Well, you know, we can't have any of those opportunities back, but we do have the friends and neighbors and coworkers and loved ones who are still with us. And we still have time to tell them, but no one knows how much time.

This very day you could start praying what I call the "3-open prayer." First, "Lord, open a door." That's a natural, God-given opportunity to bring up your relationship with Christ. Then, "Lord, open their heart." And then finally, "Lord, open my mouth." You don't even have to pray, "Lord, if it's Your will." It is His will. "Lord, open a door. Lord, a natural opportunity. Lord, open their heart; get them ready, and Lord, open my mouth with the words, and the approach, and the tone, and the courage to tell them what I know about You." Begin to seek opportunities, pursue opportunities to tell the people in your personal world about the Son of God who loved them enough to pay for their sin so they don't have to.

If there are people you want to have in heaven with you, please while there's still time, share with them the only message that can get them there.