Max Lucado Daily: A NEW SONG
What do we say about someone who claims to be a Christian yet behaves like anything but one. God places a song in the hearts of his saved children. Some sing this song loud and long every single day of their lives. In other cases the song falls silent. Life’s hurts and happenings mute the music within. Long seasons pass in which God’s song is not sung.
The truth is, we don’t always know if someone has trusted God’s grace. A person may have feigned belief but not meant it. Whether or not someone’s faith is real isn’t ours to know. But we do know this: where there is genuine conversion, there is eternal salvation. Our task is to trust God’s ability to call his children home. We join God as he walks among his wayward and wounded children, singing. Eventually his own will hear his voice, and something within them will awaken. And when it does, they will begin to sing again.
From God is With You Every Day
Ezekiel 42
1-9 The man led me north into the outside courtyard and brought me to the rooms that are in front of the open space and the house facing north. The length of the house on the north was one hundred seventy-five feet, and its width eighty-seven and a half feet. Across the thirty-five feet that separated the inside courtyard from the paved walkway at the edge of the outside courtyard, the rooms rose level by level for three stories. In front of the rooms on the inside was a hallway seventeen and a half feet wide and one hundred seventy-five feet long. Its entrances were from the north. The upper rooms themselves were narrower, their galleries being wider than on the first and second floors of the building. The rooms on the third floor had no pillars like the pillars in the outside courtyard and were smaller than the rooms on the first and second floors. There was an outside wall parallel to the rooms and the outside courtyard. It fronted the rooms for eighty-seven and a half feet. The row of rooms facing the outside courtyard was eighty-seven and a half feet long. The row on the side nearest the Sanctuary was one hundred seventy-five feet long. The first-floor rooms had their entrance from the east, coming in from the outside courtyard.
10-12 On the south side along the length of the courtyard’s outside wall and fronting on the Temple courtyard were rooms with a walkway in front of them. These were just like the rooms on the north—same exits and dimensions—with the main entrance from the east leading to the hallway and the doors to the rooms the same as those on the north side. The design on the south was a mirror image of that on the north.
13-14 Then he said to me, “The north and south rooms adjacent to the open area are holy rooms where the priests who come before God eat the holy offerings. There they place the holy offerings—grain offerings, sin offerings, and guilt offerings. These are set-apart rooms, holy space. After the priests have entered the Sanctuary, they must not return to the outside courtyard and mingle among the people until they change the sacred garments in which they minister and put on their regular clothes.”
15-16 After he had finished measuring what was inside the Temple area, he took me out the east gate and measured it from the outside. Using his measuring stick, he measured the east side: eight hundred seventy-five feet.
17 He measured the north side: eight hundred seventy-five feet.
18 He measured the south side: eight hundred seventy-five feet.
19 Last of all he went to the west side and measured it: eight hundred seventy-five feet.
20 He measured the wall on all four sides. Each wall was eight hundred seventy-five feet. The walls separated the holy from the ordinary.
Our Daily Bread reading and devotion
Saturday, June 10, 2017
Read: Acts 8:26–40
The Ethiopian Eunuch
26-28 Later God’s angel spoke to Philip: “At noon today I want you to walk over to that desolate road that goes from Jerusalem down to Gaza.” He got up and went. He met an Ethiopian eunuch coming down the road. The eunuch had been on a pilgrimage to Jerusalem and was returning to Ethiopia, where he was minister in charge of all the finances of Candace, queen of the Ethiopians. He was riding in a chariot and reading the prophet Isaiah.
29-30 The Spirit told Philip, “Climb into the chariot.” Running up alongside, Philip heard the eunuch reading Isaiah and asked, “Do you understand what you’re reading?”
31-33 He answered, “How can I without some help?” and invited Philip into the chariot with him. The passage he was reading was this:
As a sheep led to slaughter,
and quiet as a lamb being sheared,
He was silent, saying nothing.
He was mocked and put down, never got a fair trial.
But who now can count his kin
since he’s been taken from the earth?
34-35 The eunuch said, “Tell me, who is the prophet talking about: himself or some other?” Philip grabbed his chance. Using this passage as his text, he preached Jesus to him.
36-39 As they continued down the road, they came to a stream of water. The eunuch said, “Here’s water. Why can’t I be baptized?” He ordered the chariot to stop. They both went down to the water, and Philip baptized him on the spot. When they came up out of the water, the Spirit of God suddenly took Philip off, and that was the last the eunuch saw of him. But he didn’t mind. He had what he’d come for and went on down the road as happy as he could be.
40 Philip showed up in Azotus and continued north, preaching the Message in all the villages along that route until he arrived at Caesarea.
Finding Waldo
By Randy Kilgore
The [Ethiopian] asked Philip, “Tell me, please, who is the prophet talking about, himself or someone else?” Acts 8:34
Waldo is the cartoonish star of “Where’s Waldo,” a now-classic best-selling children’s book series. Waldo hides himself in the crowded scenes on each page, inviting children to find where he’s hiding. Parents around the world love the moments of sweet discovery when their children’s faces signal they’ve found Waldo. They also enjoy the occasions when they’re invited to help find him.
Shortly after Stephen, a deacon in the early church, was stoned to death for proclaiming Christ (see Acts 7), widespread persecution broke out against Christians, causing many to flee Jerusalem. Another deacon, Philip, followed these fleeing Christians into Samaria, where he proclaimed Christ and it was well received (8:6). While there, the Holy Spirit sent Philip on a special mission to “the desert road.” It must have seemed a strange request given the fruit his preaching was producing in Samaria itself. Imagine Philip’s joy, then, when he met and helped the Ethiopian court official find Jesus in the pages of Isaiah (vv. 26–40).
May we be prepared to share Christ as the Spirit leads us.
We too are often given the chance to help others “find Jesus” throughout the Scriptures so they may know Him more fully. Like a parent witnessing the joy of discovery in their child’s eyes and like Philip helping the Ethiopian find Jesus, it can be exhilarating for us to witness the moment of discovery in those around us. As we go through our days, may we be prepared to share Christ as the Spirit leads us, whether they are people we know well or those we meet even just once.
The biggest work a Christian can do is to find his friend and introduce him to Jesus Christ.
My Utmost for His Highest, by Oswald Chambers
Saturday, June 10, 2017
And After That What’s Next To Do?
…seek, and you will find… —Luke 11:9
Seek if you have not found. “You ask and do not receive, because you ask amiss…” (James 4:3). If you ask for things from life instead of from God, “you ask amiss”; that is, you ask out of your desire for self-fulfillment. The more you fulfill yourself the less you will seek God. “…seek, and you will find….” Get to work— narrow your focus and interests to this one thing. Have you ever sought God with your whole heart, or have you simply given Him a feeble cry after some emotionally painful experience? “…seek, [focus,] and you will find….”
“Ho! Everyone who thirsts, come to the waters…” (Isaiah 55:1). Are you thirsty, or complacent and indifferent— so satisfied with your own experience that you want nothing more of God? Experience is a doorway, not a final goal. Beware of building your faith on experience, or your life will not ring true and will only sound the note of a critical spirit. Remember that you can never give another person what you have found, but you can cause him to have a desire for it.
“…knock, and it will be opened to you” (Luke 11:9). “Draw near to God…” (James 4:8). Knock— the door is closed, and your heartbeat races as you knock. “Cleanse your hands…” (James 4:8). Knock a bit louder— you begin to find that you are dirty. “…purify your hearts…” (James 4:8). It is becoming even more personal— you are desperate and serious now— you will do anything. “Lament…” (James 4:9). Have you ever lamented, expressing your sorrow before God for the condition of your inner life? There is no thread of self-pity left, only the heart-rending difficulty and amazement which comes from seeing what kind of person you really are. “Humble yourselves…” (James 4:10). It is a humbling experience to knock at God’s door— you have to knock with the crucified thief. “…to him who knocks it will be opened” (Luke 11:10).
WISDOM FROM OSWALD CHAMBERS
There is no allowance whatever in the New Testament for the man who says he is saved by grace but who does not produce the graceful goods. Jesus Christ by His Redemption can make our actual life in keeping with our religious profession. Studies in the Sermon on the Mount, 1465 R
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