Max Lucado Daily: MAKING SATAN TREMBLE
Most of us struggle with prayer. We forget to pray. And when we do, our minds drift; our thoughts scatter like a covey of quail. Why is this? Prayer requires minimal effort. No location is prescribed. No particular clothing is required. Yet you’d think we were wrestling a greased pig.
Speaking of pigs, Satan seeks to interrupt our prayers. Our battle with prayer isn’t entirely our fault. The Devil knows the stories; he knows what happens when we pray. He knows the Scripture, “Our weapons have power from God that can destroy the enemy’s strong places” (2 Corinthians 10:4). Satan is not troubled when Max writes a book or prepares a sermon, but his knobby knees tremble when Max prays.
Satan keeps you and me from prayer. He tries to position himself between us and God. But he scampers like a spooked dog when we move forward in prayer. So let’s do it…let’s pray!
From God is With You Every Day
2 Chronicles 27
King Jotham
Jotham was twenty-five years old when he became king; he reigned sixteen years at Jerusalem. His mother was Jerusha the daughter of Zadok. In God’s eyes he lived a good life, following the path marked out by his father Uzziah. Unlike his father, though, he didn’t desecrate The Temple of God. But the people pushed right on in their lives of corruption.
3-6 Jotham constructed the Upper Gate of The Temple of God, considerably extended the Wall of the Ophel, and built cities in the high country of Judah and forts and towers down in the forests. He fought and beat the king of the Ammonites—that year the Ammonites turned over three and a quarter tons of silver and about 65,000 bushels of wheat, and another 65,000 bushels of barley. They repeated this for the next two years. Jotham’s strength was rooted in his steady and determined life of obedience to God.
7-9 The rest of the history of Jotham, including his wars and achievements, are all written in the Royal Annals of the Kings of Israel and Judah. He was twenty-five years old when he became king; he reigned for sixteen years at Jerusalem. Jotham died and was buried in the City of David. His son Ahaz became the next king.
Our Daily Bread reading and devotion
Monday, August 22, 2016
Read: 1 Corinthians 10:1–13
Remember our history, friends, and be warned. All our ancestors were led by the providential Cloud and taken miraculously through the Sea. They went through the waters, in a baptism like ours, as Moses led them from enslaving death to salvation life. They all ate and drank identical food and drink, meals provided daily by God. They drank from the Rock, God’s fountain for them that stayed with them wherever they were. And the Rock was Christ. But just experiencing God’s wonder and grace didn’t seem to mean much—most of them were defeated by temptation during the hard times in the desert, and God was not pleased.
6-10 The same thing could happen to us. We must be on guard so that we never get caught up in wanting our own way as they did. And we must not turn our religion into a circus as they did—“First the people partied, then they threw a dance.” We must not be sexually promiscuous—they paid for that, remember, with 23,000 deaths in one day! We must never try to get Christ to serve us instead of us serving him; they tried it, and God launched an epidemic of poisonous snakes. We must be careful not to stir up discontent; discontent destroyed them.
11-12 These are all warning markers—danger!—in our history books, written down so that we don’t repeat their mistakes. Our positions in the story are parallel—they at the beginning, we at the end—and we are just as capable of messing it up as they were. Don’t be so naive and self-confident. You’re not exempt. You could fall flat on your face as easily as anyone else. Forget about self-confidence; it’s useless. Cultivate God-confidence.
13 No test or temptation that comes your way is beyond the course of what others have had to face. All you need to remember is that God will never let you down; he’ll never let you be pushed past your limit; he’ll always be there to help you come through it.
INSIGHT:
Paul tells us that the temptation to do evil is common. But God in His goodness has provided a way to escape sin. More often than not it’s best to plan an escape route before we encounter temptation. It is wise to avoid those circumstances where we are most vulnerable to sin.
At Risk of Falling
By Jennifer Benson Schuldt
If you think you are standing firm, be careful that you don’t fall! 1 Corinthians 10:12
When my friend Elaine was recovering after a bad fall, a hospital worker placed a bright yellow bracelet on her wrist. It read: Fall Risk. That phrase meant: Watch this person carefully. She may be unsteady on her feet. Help her get from place to place.
First Corinthians 10 contains something like a “Fall Risk” warning for believers. With a glance back at his ancestors, Paul noted the human potential to fall into sin. The Israelites complained, worshiped idols, and had immoral relationships. God grew unhappy with them and allowed them to experience consequences for their wrongdoing. However, Paul said, “These things happened to them as examples and were written down as warnings for us . . . . So, if you think you are standing firm, be careful that you don’t fall!” (vv. 11–12).
If you think you are standing firm, be careful that you don’t fall! 1 Corinthians 10:12
It’s easy to trick ourselves into believing that we’re done with a particular sort of sin. Even when we’ve struggled through the worst of it—admitting our problem, repenting, and recommitting ourselves to following God’s ways—temptation may come calling. God makes it possible for us to avoid falling back into the same patterns. He does this by providing a way out of the sinful act we’re considering. Our part is to respond to His offer of escape.
Lord, let me see the way of escape You offer when I am tempted. Give me the strength to accept Your help so I can stay faithful to You. I know this is Your desire for me, and I thank You that You are at work in me.
Great blessings are often followed by great temptations.
My Utmost for His Highest, by Oswald Chambers
Monday, August 22, 2016
“I Indeed. . . But He”
I indeed baptize you with water…but He…will baptize you with the Holy Spirit and fire. —Matthew 3:11
Have I ever come to the point in my life where I can say, “I indeed…but He…”? Until that moment comes, I will never know what the baptism of the Holy Spirit means. I indeed am at the end, and I cannot do anything more— but He begins right there— He does the things that no one else can ever do. Am I prepared for His coming? Jesus cannot come and do His work in me as long as there is anything blocking the way, whether it is something good or bad. When He comes to me, am I prepared for Him to drag every wrong thing I have ever done into the light? That is exactly where He comes. Wherever I know I am unclean is where He will put His feet and stand, and wherever I think I am clean is where He will remove His feet and walk away.
Repentance does not cause a sense of sin— it causes a sense of inexpressible unworthiness. When I repent, I realize that I am absolutely helpless, and I know that through and through I am not worthy even to carry His sandals. Have I repented like that, or do I have a lingering thought of possibly trying to defend my actions? The reason God cannot come into my life is that I am not at the point of complete repentance.
“He will baptize you with the Holy Spirit and fire.” John is not speaking here of the baptism of the Holy Spirit as an experience, but as a work performed by Jesus Christ. “He will baptize you….” The only experience that those who are baptized with the Holy Spirit are ever conscious of is the experience of sensing their absolute unworthiness.
“I indeed” was this in the past, “but He” came and something miraculous happened. Get to the end of yourself where you can do nothing, but where He does everything.
WISDOM FROM OSWALD CHAMBERS
The great word of Jesus to His disciples is Abandon. When God has brought us into the relationship of disciples, we have to venture on His word; trust entirely to Him and watch that when He brings us to the venture, we take it.
Studies in the Sermon on the Mount
A Word with You, by Ron Hutchcraft
Monday, August 22, 2016
The Slippery Slope Called Success - #7726
Well, those of us who were alive then didn't know it then, but we sure know it now. President Richard Nixon had a lot he was trying to cover up. And when investigators asked for documents or information, they were consistently denied it on the basis of two words that the President and his people continually fell back on, and other presidents have since – "executive privilege." In other words, based on my position, I don't have to do what other people have to do. I don't have to play by the same rules. It didn't work for President Nixon. It won't work for you.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Slippery Slope Called Success."
There are plenty of people who have never used the phrase "executive privilege" who seem to live as if it applies to them. Someone who's had some success in business, in sports, or in ministry. When you're looked to, when you've got a position of influence and authority, it's easy to start believing that you don't have to play by all the rules, and that you have the right to do some things, to cut some corners, to take some liberties that others don't have. I think the word's "entitlement". It's part of why success is so dangerous and why success has ruined so many people.
God anticipated that might happen to the leaders of His own people in Old Testament days. So He gave the people He called "kings" some specific directions to avoid being ruined by power and position. What He told them rings just as true today for any of us who, because of some success in some area of our life, might be sort of a "king" in our little world. Here, in our word for today from the Word of God, is how to keep success from becoming a mess.
Deuteronomy 17, beginning with verse 18, says, "When he takes the throne of his kingdom, he is to write for himself on a scroll a copy of this law...It is to be with him, and he is to read it all the days of his life, so that he may learn to revere the Lord his God and follow carefully all the words of this law and these decrees and not consider himself better than his brothers and turn from the law to the right or to the left. Then he and his descendants will reign a long time."
So God said that when a person is on top, they need to actually write out the Word of God for themselves and keep it with them at all times, because success doesn't make you less responsible. In fact, it makes you more responsible, more accountable. As Jesus said, "To whom much is given, (I'll bet you know the rest of it.) much is required" (Luke 12:48). The boundaries are more important for you to observe than for anyone else because you have more to lose and you have more people you'll bring down with you. Two dangers cited in these verses: first, thinking you're above the rules; second, thinking you're above other people. Either one of those will force the One who gave you your success to take it away in order to save your soul.
The Jewish king, Uzziah, was one of their greatest. What the Bible says of him can be said of you: "As long as he sought the Lord, God gave him success...He was greatly helped until he became powerful. But after Uzziah became powerful, his pride led to his downfall" (2 Chronicles 26:5, 15-16). He went on to take liberties that no man could take, and he came under the awful judgment from God and he lost it all.
When you've been winning, you're vulnerable to pride, to being a controller, to accumulating glory and goodies instead of giving it to the Lord, and to thinking you can ignore the ways of God without facing the judgment of God. No way that's going to happen. If God trusts you with success, don't ruin it by letting it inflate you or make you spiritually careless. Immerse yourself in God's Word. Set the moral bar higher for yourself than it's ever been.
The only executive privilege you have is the privilege of honoring God and blessing others with the success that He's given to you.
Monday, August 22, 2016
Sunday, August 21, 2016
Isaiah 6 , Bible Reading and Daily Devotionals
Max Lucado Daily: Doing What Comes Naturally
My child's feelings are hurt. I tell her she's special. My child is afraid. I won't go to sleep until she is secure. I'm not a hero. I'm a parent. When a child hurts, a parent does what comes naturally. He helps. As a father, I can tell you those moments are the sweetest in my day. They come naturally. They come willingly. They come joyfully.
If I know that one of the privileges of a father is to comfort a child, then why am I so reluctant to let my heavenly Father comfort me? Do I think he was just being poetic when he asked if the birds of the air and the grass of the field have a worry? And if they don't, do I think God will? Why don't I let my Father do for me what I'm more than willing to do for my children? Good question.
From The Applause of Heaven
Isaiah 6
Holy, Holy, Holy!
In the year that King Uzziah died, I saw the Master sitting on a throne—high, exalted!—and the train of his robes filled the Temple. Angel-seraphs hovered above him, each with six wings. With two wings they covered their faces, with two their feet, and with two they flew. And they called back and forth one to the other,
Holy, Holy, Holy is God-of-the-Angel-Armies.
His bright glory fills the whole earth.
The foundations trembled at the sound of the angel voices, and then the whole house filled with smoke. I said,
“Doom! It’s Doomsday!
I’m as good as dead!
Every word I’ve ever spoken is tainted—
blasphemous even!
And the people I live with talk the same way,
using words that corrupt and desecrate.
And here I’ve looked God in the face!
The King! God-of-the-Angel-Armies!”
Then one of the angel-seraphs flew to me. He held a live coal that he had taken with tongs from the altar. He touched my mouth with the coal and said,
“Look. This coal has touched your lips.
Gone your guilt,
your sins wiped out.”
And then I heard the voice of the Master:
“Whom shall I send?
Who will go for us?”
I spoke up,
“I’ll go.
Send me!”
9-10 He said, “Go and tell this people:
“‘Listen hard, but you aren’t going to get it;
look hard, but you won’t catch on.’
Make these people blockheads,
with fingers in their ears and blindfolds on their eyes,
So they won’t see a thing,
won’t hear a word,
So they won’t have a clue about what’s going on
and, yes, so they won’t turn around and be made whole.”
11-13 Astonished, I said,
“And Master, how long is this to go on?”
He said, “Until the cities are emptied out,
not a soul left in the cities—
Houses empty of people,
countryside empty of people.
Until I, God, get rid of everyone, sending them off,
the land totally empty.
And even if some should survive, say a tenth,
the devastation will start up again.
The country will look like pine and oak forest
with every tree cut down—
Every tree a stump, a huge field of stumps.
But there’s a holy seed in those stumps.”
Our Daily Bread reading and devotion
Sunday, August 21, 2016
Read: Hebrews 10:19–25
Don’t Throw It All Away
19-21 So, friends, we can now—without hesitation—walk right up to God, into “the Holy Place.” Jesus has cleared the way by the blood of his sacrifice, acting as our priest before God. The “curtain” into God’s presence is his body.
22-25 So let’s do it—full of belief, confident that we’re presentable inside and out. Let’s keep a firm grip on the promises that keep us going. He always keeps his word. Let’s see how inventive we can be in encouraging love and helping out, not avoiding worshiping together as some do but spurring each other on, especially as we see the big Day approaching.
INSIGHT:
The Jewish temple represented God’s presence among His people. It was the center of religious life for the Jews. It was a place of corporate worship, the place where sacrifices were made, and the central structure around which yearly festivals and daily prayers took place. The temple construction and sacrificial system clearly meant to illustrate the separation sin had caused between the Creator and creation, but according to the writer of the book of Hebrews this temple and system were merely shadows (Heb. 10:1) of the reality that has come in Christ. Because of Christ the barriers no longer apply. God the Son has come near, and by His blood all believers regardless of gender, station, or nationality can come into the presence of almighty God.
Let Us
By David McCasland
Let us consider how we may spur one another on toward love and good deeds. Hebrews 10:24
While standing in line for a popular attraction at Disneyland, I noticed that most people were talking and smiling instead of complaining about the long wait. It made me ponder what made waiting in that line an enjoyable experience. The key seemed to be that very few people were there by themselves. Instead, friends, families, groups, and couples were sharing the experience, which was far different than standing in line alone.
The Christian life is meant to be lived in company with others, not alone. Hebrews 10:19–25 urges us to live in community with other followers of Jesus. “Let us draw near to God with a sincere heart and with the full assurance that faith brings . . . . Let us hold unswervingly to the hope we profess, for he who promised is faithful. And let us consider how we may spur one another on toward love and good deeds, not giving up meeting together” (vv. 22–25). In community we reassure and reinforce each other, “encouraging one another” (v. 25).
The Christian life is meant to be lived in company with others, not alone.
Even our most difficult days can become a meaningful part of our journey of faith when others share them with us. Don’t face life alone. Let us travel together.
Lord, may we fulfill Your calling today by walking the road of faith and encouragement with others.
Share how others have helped you on your faith journey at Facebook.com/ourdailybread.
Life in Christ is meant to be a shared experience.
My Utmost for His Highest, by Oswald Chambers
Sunday, August 21, 2016
The Ministry of the Unnoticed
Blessed are the poor in spirit… —Matthew 5:3
The New Testament notices things that do not seem worthy of notice by our standards. “Blessed are the poor in spirit….” This literally means, “Blessed are the paupers.” Paupers are remarkably commonplace! The preaching of today tends to point out a person’s strength of will or the beauty of his character— things that are easily noticed. The statement we so often hear, “Make a decision for Jesus Christ,” places the emphasis on something our Lord never trusted. He never asks us to decide for Him, but to yield to Him— something very different. At the foundation of Jesus Christ’s kingdom is the genuine loveliness of those who are commonplace. I am truly blessed in my poverty. If I have no strength of will and a nature without worth or excellence, then Jesus says to me, “Blessed are you, because it is through your poverty that you can enter My kingdom.” I cannot enter His kingdom by virtue of my goodness— I can only enter it as an absolute pauper.
The true character of the loveliness that speaks for God is always unnoticed by the one possessing that quality. Conscious influence is prideful and unchristian. If I wonder if I am being of any use to God, I instantly lose the beauty and the freshness of the touch of the Lord. “He who believes in Me…out of his heart will flow rivers of living water” (John 7:38). And if I examine the outflow, I lose the touch of the Lord.
Who are the people who have influenced us most? Certainly not the ones who thought they did, but those who did not have even the slightest idea that they were influencing us. In the Christian life, godly influence is never conscious of itself. If we are conscious of our influence, it ceases to have the genuine loveliness which is characteristic of the touch of Jesus. We always know when Jesus is at work because He produces in the commonplace something that is inspiring.
WISDOM FROM OSWALD CHAMBERS
Jesus Christ is always unyielding to my claim to my right to myself. The one essential element in all our Lord’s teaching about discipleship is abandon, no calculation, no trace of self-interest. Disciples Indeed, 395 L
My child's feelings are hurt. I tell her she's special. My child is afraid. I won't go to sleep until she is secure. I'm not a hero. I'm a parent. When a child hurts, a parent does what comes naturally. He helps. As a father, I can tell you those moments are the sweetest in my day. They come naturally. They come willingly. They come joyfully.
If I know that one of the privileges of a father is to comfort a child, then why am I so reluctant to let my heavenly Father comfort me? Do I think he was just being poetic when he asked if the birds of the air and the grass of the field have a worry? And if they don't, do I think God will? Why don't I let my Father do for me what I'm more than willing to do for my children? Good question.
From The Applause of Heaven
Isaiah 6
Holy, Holy, Holy!
In the year that King Uzziah died, I saw the Master sitting on a throne—high, exalted!—and the train of his robes filled the Temple. Angel-seraphs hovered above him, each with six wings. With two wings they covered their faces, with two their feet, and with two they flew. And they called back and forth one to the other,
Holy, Holy, Holy is God-of-the-Angel-Armies.
His bright glory fills the whole earth.
The foundations trembled at the sound of the angel voices, and then the whole house filled with smoke. I said,
“Doom! It’s Doomsday!
I’m as good as dead!
Every word I’ve ever spoken is tainted—
blasphemous even!
And the people I live with talk the same way,
using words that corrupt and desecrate.
And here I’ve looked God in the face!
The King! God-of-the-Angel-Armies!”
Then one of the angel-seraphs flew to me. He held a live coal that he had taken with tongs from the altar. He touched my mouth with the coal and said,
“Look. This coal has touched your lips.
Gone your guilt,
your sins wiped out.”
And then I heard the voice of the Master:
“Whom shall I send?
Who will go for us?”
I spoke up,
“I’ll go.
Send me!”
9-10 He said, “Go and tell this people:
“‘Listen hard, but you aren’t going to get it;
look hard, but you won’t catch on.’
Make these people blockheads,
with fingers in their ears and blindfolds on their eyes,
So they won’t see a thing,
won’t hear a word,
So they won’t have a clue about what’s going on
and, yes, so they won’t turn around and be made whole.”
11-13 Astonished, I said,
“And Master, how long is this to go on?”
He said, “Until the cities are emptied out,
not a soul left in the cities—
Houses empty of people,
countryside empty of people.
Until I, God, get rid of everyone, sending them off,
the land totally empty.
And even if some should survive, say a tenth,
the devastation will start up again.
The country will look like pine and oak forest
with every tree cut down—
Every tree a stump, a huge field of stumps.
But there’s a holy seed in those stumps.”
Our Daily Bread reading and devotion
Sunday, August 21, 2016
Read: Hebrews 10:19–25
Don’t Throw It All Away
19-21 So, friends, we can now—without hesitation—walk right up to God, into “the Holy Place.” Jesus has cleared the way by the blood of his sacrifice, acting as our priest before God. The “curtain” into God’s presence is his body.
22-25 So let’s do it—full of belief, confident that we’re presentable inside and out. Let’s keep a firm grip on the promises that keep us going. He always keeps his word. Let’s see how inventive we can be in encouraging love and helping out, not avoiding worshiping together as some do but spurring each other on, especially as we see the big Day approaching.
INSIGHT:
The Jewish temple represented God’s presence among His people. It was the center of religious life for the Jews. It was a place of corporate worship, the place where sacrifices were made, and the central structure around which yearly festivals and daily prayers took place. The temple construction and sacrificial system clearly meant to illustrate the separation sin had caused between the Creator and creation, but according to the writer of the book of Hebrews this temple and system were merely shadows (Heb. 10:1) of the reality that has come in Christ. Because of Christ the barriers no longer apply. God the Son has come near, and by His blood all believers regardless of gender, station, or nationality can come into the presence of almighty God.
Let Us
By David McCasland
Let us consider how we may spur one another on toward love and good deeds. Hebrews 10:24
While standing in line for a popular attraction at Disneyland, I noticed that most people were talking and smiling instead of complaining about the long wait. It made me ponder what made waiting in that line an enjoyable experience. The key seemed to be that very few people were there by themselves. Instead, friends, families, groups, and couples were sharing the experience, which was far different than standing in line alone.
The Christian life is meant to be lived in company with others, not alone. Hebrews 10:19–25 urges us to live in community with other followers of Jesus. “Let us draw near to God with a sincere heart and with the full assurance that faith brings . . . . Let us hold unswervingly to the hope we profess, for he who promised is faithful. And let us consider how we may spur one another on toward love and good deeds, not giving up meeting together” (vv. 22–25). In community we reassure and reinforce each other, “encouraging one another” (v. 25).
The Christian life is meant to be lived in company with others, not alone.
Even our most difficult days can become a meaningful part of our journey of faith when others share them with us. Don’t face life alone. Let us travel together.
Lord, may we fulfill Your calling today by walking the road of faith and encouragement with others.
Share how others have helped you on your faith journey at Facebook.com/ourdailybread.
Life in Christ is meant to be a shared experience.
My Utmost for His Highest, by Oswald Chambers
Sunday, August 21, 2016
The Ministry of the Unnoticed
Blessed are the poor in spirit… —Matthew 5:3
The New Testament notices things that do not seem worthy of notice by our standards. “Blessed are the poor in spirit….” This literally means, “Blessed are the paupers.” Paupers are remarkably commonplace! The preaching of today tends to point out a person’s strength of will or the beauty of his character— things that are easily noticed. The statement we so often hear, “Make a decision for Jesus Christ,” places the emphasis on something our Lord never trusted. He never asks us to decide for Him, but to yield to Him— something very different. At the foundation of Jesus Christ’s kingdom is the genuine loveliness of those who are commonplace. I am truly blessed in my poverty. If I have no strength of will and a nature without worth or excellence, then Jesus says to me, “Blessed are you, because it is through your poverty that you can enter My kingdom.” I cannot enter His kingdom by virtue of my goodness— I can only enter it as an absolute pauper.
The true character of the loveliness that speaks for God is always unnoticed by the one possessing that quality. Conscious influence is prideful and unchristian. If I wonder if I am being of any use to God, I instantly lose the beauty and the freshness of the touch of the Lord. “He who believes in Me…out of his heart will flow rivers of living water” (John 7:38). And if I examine the outflow, I lose the touch of the Lord.
Who are the people who have influenced us most? Certainly not the ones who thought they did, but those who did not have even the slightest idea that they were influencing us. In the Christian life, godly influence is never conscious of itself. If we are conscious of our influence, it ceases to have the genuine loveliness which is characteristic of the touch of Jesus. We always know when Jesus is at work because He produces in the commonplace something that is inspiring.
WISDOM FROM OSWALD CHAMBERS
Jesus Christ is always unyielding to my claim to my right to myself. The one essential element in all our Lord’s teaching about discipleship is abandon, no calculation, no trace of self-interest. Disciples Indeed, 395 L
Saturday, August 20, 2016
Isaiah 5, Bible Reading and Daily Devotionals
Max Lucado Daily: A Clear Message
As long as Jesus is one of many options, He is no option. As long as you can carry your burdens alone, you don't need a burden bearer. As long as your situation brings you no grief, you will receive no comfort. As long as you can take him or leave him, you might as well leave him because Jesus won't be taken half-heartedly.
Jesus said, "Blessed are those who mourn. . ." (Matthew 5:4). When you get to the point of sorrow for your sins, when you admit that you have no other option but to cast all your cares on him, and when there is truly no other name that you can call, then do as Jesus said to do. "Cast all your cares on him because he cares for you" (1 Peter 5:7). And he's waiting for you in the midst of the storm!
From The Applause of Heaven
Isaiah 5
Looking for a Crop of Justice
I’ll sing a ballad to the one I love,
a love ballad about his vineyard:
The one I love had a vineyard,
a fine, well-placed vineyard.
He hoed the soil and pulled the weeds,
and planted the very best vines.
He built a lookout, built a winepress,
a vineyard to be proud of.
He looked for a vintage yield of grapes,
but for all his pains he got junk grapes.
3-4 “Now listen to what I’m telling you,
you who live in Jerusalem and Judah.
What do you think is going on
between me and my vineyard?
Can you think of anything I could have done
to my vineyard that I didn’t do?
When I expected good grapes,
why did I get bitter grapes?
5-6 “Well now, let me tell you
what I’ll do to my vineyard:
I’ll tear down its fence
and let it go to ruin.
I’ll knock down the gate
and let it be trampled.
I’ll turn it into a patch of weeds, untended, uncared for—
thistles and thorns will take over.
I’ll give orders to the clouds:
‘Don’t rain on that vineyard, ever!’”
7 Do you get it? The vineyard of God-of-the-Angel-Armies
is the country of Israel.
All the men and women of Judah
are the garden he was so proud of.
He looked for a crop of justice
and saw them murdering each other.
He looked for a harvest of righteousness
and heard only the moans of victims.
You Who Call Evil Good and Good Evil
8-10 Doom to you who buy up all the houses
and grab all the land for yourselves—
Evicting the old owners,
posting no trespassing signs,
Taking over the country,
leaving everyone homeless and landless.
I overheard God-of-the-Angel-Armies say:
“Those mighty houses will end up empty.
Those extravagant estates will be deserted.
A ten-acre vineyard will produce a pint of wine,
a fifty-pound sack of seed, a quart of grain.”
11-17 Doom to those who get up early
and start drinking booze before breakfast,
Who stay up all hours of the night
drinking themselves into a stupor.
They make sure their banquets are well-furnished
with harps and flutes and plenty of wine,
But they’ll have nothing to do with the work of God,
pay no mind to what he is doing.
Therefore my people will end up in exile
because they don’t know the score.
Their “big men” will starve to death
and the common people die of thirst.
Sheol developed a huge appetite,
swallowing people nonstop!
Big people and little people alike
down that gullet, to say nothing of all the drunks.
The down-and-out on a par
with the high-and-mighty,
Windbag boasters crumpled,
flaccid as a punctured bladder.
But by working justice,
God-of-the-Angel-Armies will be a mountain.
By working righteousness,
Holy God will show what “holy” is.
And lambs will graze
as if they owned the place,
Kids and calves
right at home in the ruins.
18-19 Doom to you who use lies to sell evil,
who haul sin to market by the truckload,
Who say, “What’s God waiting for?
Let him get a move on so we can see it.
Whatever The Holy of Israel has cooked up,
we’d like to check it out.”
20 Doom to you who call evil good
and good evil,
Who put darkness in place of light
and light in place of darkness,
Who substitute bitter for sweet
and sweet for bitter!
21-23 Doom to you who think you’re so smart,
who hold such a high opinion of yourselves!
All you’re good at is drinking—champion boozers
who collect trophies from drinking bouts
And then line your pockets with bribes from the guilty
while you violate the rights of the innocent.
24 But they won’t get by with it. As fire eats stubble
and dry grass goes up in smoke,
Their souls will atrophy,
their achievements crumble into dust,
Because they said no to the revelation
of God-of-the-Angel-Armies,
Would have nothing to do
with The Holy of Israel.
25-30 That’s why God flamed out in anger against his people,
reached out and knocked them down.
The mountains trembled
as their dead bodies piled up in the streets.
But even after that, he was still angry,
his fist still raised, ready to hit them again.
He raises a flag, signaling a distant nation,
whistles for people at the ends of the earth.
And here they come—
on the run!
None drag their feet, no one stumbles,
no one sleeps or dawdles.
Shirts are on and pants buckled,
every boot is spit-polished and tied.
Their arrows are sharp,
bows strung,
The hooves of their horses shod,
chariot wheels greased.
Roaring like a pride of lions,
the full-throated roars of young lions,
They growl and seize their prey,
dragging it off—no rescue for that one!
They’ll roar and roar and roar on that Day,
like the roar of ocean billows.
Look as long and hard as you like at that land,
you’ll see nothing but darkness and trouble.
Every light in the sky
will be blacked out by the clouds.
Our Daily Bread reading and devotion
Saturday, August 20, 2016
Read: Numbers 13:25–14:9
With that they were on their way. They scouted out the land from the Wilderness of Zin as far as Rehob toward Lebo Hamath. Their route went through the Negev Desert to the town of Hebron. Ahiman, Sheshai, and Talmai, descendants of the giant Anak, lived there. Hebron had been built seven years before Zoan in Egypt. When they arrived at the Eshcol Valley they cut off a branch with a single cluster of grapes—it took two men to carry it—slung on a pole. They also picked some pomegranates and figs. They named the place Eshcol Valley (Grape-Cluster-Valley) because of the huge cluster of grapes they had cut down there. After forty days of scouting out the land, they returned home.
26-27 They presented themselves before Moses and Aaron and the whole congregation of the People of Israel in the Wilderness of Paran at Kadesh. They reported to the whole congregation and showed them the fruit of the land. Then they told the story of their trip:
27-29 “We went to the land to which you sent us and, oh! It does flow with milk and honey! Just look at this fruit! The only thing is that the people who live there are fierce, their cities are huge and well fortified. Worse yet, we saw descendants of the giant Anak. Amalekites are spread out in the Negev; Hittites, Jebusites, and Amorites hold the hill country; and the Canaanites are established on the Mediterranean Sea and along the Jordan.”
30 Caleb interrupted, called for silence before Moses and said, “Let’s go up and take the land—now. We can do it.”
31-33 But the others said, “We can’t attack those people; they’re way stronger than we are.” They spread scary rumors among the People of Israel. They said, “We scouted out the land from one end to the other—it’s a land that swallows people whole. Everybody we saw was huge. Why, we even saw the Nephilim giants (the Anak giants come from the Nephilim). Alongside them we felt like grasshoppers. And they looked down on us as if we were grasshoppers.”
14 1-3 The whole community was in an uproar, wailing all night long. All the People of Israel grumbled against Moses and Aaron. The entire community was in on it: “Why didn’t we die in Egypt? Or in this wilderness? Why has God brought us to this country to kill us? Our wives and children are about to become plunder. Why don’t we just head back to Egypt? And right now!”
4 Soon they were all saying it to one another: “Let’s pick a new leader; let’s head back to Egypt.”
5 Moses and Aaron fell on their faces in front of the entire community, gathered in emergency session.
6-9 Joshua son of Nun and Caleb son of Jephunneh, members of the scouting party, ripped their clothes and addressed the assembled People of Israel: “The land we walked through and scouted out is a very good land—very good indeed. If God is pleased with us, he will lead us into that land, a land that flows, as they say, with milk and honey. And he’ll give it to us. Just don’t rebel against God! And don’t be afraid of those people. Why, we’ll have them for lunch! They have no protection and God is on our side. Don’t be afraid of them!”
Giants in the Land
By David Roper
We should go up and take possession of the land, for we can certainly do it. Numbers 13:30
After being encamped near Mt. Sinai for two years, the people of Israel were on the verge of entering Canaan—the land God had promised them. God told them to send twelve spies to assess the land and the people living there. When the spies saw the strength of the Canaanites and the size of their cities, ten of them said, “We can’t!” Two said, “We can!”
What made the difference?
Dear Lord, when I get overwhelmed, help me to trust in You.
When the ten compared the giants with themselves and the giants loomed large, the two—Caleb and Joshua—compared the giants with God, and the giants were cut down to size. “The Lord is with us,” they said. “Do not be afraid of them” (Num. 14:9).
Unbelief never lets us get beyond the difficulties—the impregnable cities and the impossible giants. It preoccupies itself with them, brooding over them, pitting them against mere human resources.
Faith, on the other hand, though it never minimizes the dangers and difficulties of any circumstance, looks away from them to God and counts on His invisible presence and power.
What are your “giants”? A habit you cannot break? A temptation you cannot resist? A difficult marriage? A drug-abusing son or daughter? If we compare ourselves with our difficulties, we will always be overwhelmed. Faith looks away from the greatness of the undertaking to the greatness of an ever-present, all-powerful God.
Dear Lord, when the “giants” in my life begin to overwhelm me with fear, help me to trust in You.
When fear knocks, answer it with faith.
My Utmost for His Highest, by Oswald Chambers
Saturday, August 20, 2016
Christ-Awareness
…and I will give you rest. —Matthew 11:28
Whenever anything begins to disintegrate your life with Jesus Christ, turn to Him at once, asking Him to re-establish your rest. Never allow anything to remain in your life that is causing the unrest. Think of every detail of your life that is causing the disintegration as something to fight against, not as something you should allow to remain. Ask the Lord to put awareness of Himself in you, and your self-awareness will disappear. Then He will be your all in all. Beware of allowing your self-awareness to continue, because slowly but surely it will awaken self-pity, and self-pity is satanic. Don’t allow yourself to say, “Well, they have just misunderstood me, and this is something over which they should be apologizing to me; I’m sure I must have this cleared up with them already.” Learn to leave others alone regarding this. Simply ask the Lord to give you Christ-awareness, and He will steady you until your completeness in Him is absolute.
A complete life is the life of a child. When I am fully conscious of my awareness of Christ, there is something wrong. It is the sick person who really knows what health is. A child of God is not aware of the will of God because he is the will of God. When we have deviated even slightly from the will of God, we begin to ask, “Lord, what is your will?” A child of God never prays to be made aware of the fact that God answers prayer, because he is so restfully certain that God always answers prayer.
If we try to overcome our self-awareness through any of our own commonsense methods, we will only serve to strengthen our self-awareness tremendously. Jesus says, “Come to Me…and I will give you rest,” that is, Christ-awareness will take the place of self-awareness. Wherever Jesus comes He establishes rest— the rest of the completion of activity in our lives that is never aware of itself.
WISDOM FROM OSWALD CHAMBERS
God created man to be master of the life in the earth and sea and sky, and the reason he is not is because he took the law into his own hands, and became master of himself, but of nothing else. The Shadow of an Agony, 1163 L
As long as Jesus is one of many options, He is no option. As long as you can carry your burdens alone, you don't need a burden bearer. As long as your situation brings you no grief, you will receive no comfort. As long as you can take him or leave him, you might as well leave him because Jesus won't be taken half-heartedly.
Jesus said, "Blessed are those who mourn. . ." (Matthew 5:4). When you get to the point of sorrow for your sins, when you admit that you have no other option but to cast all your cares on him, and when there is truly no other name that you can call, then do as Jesus said to do. "Cast all your cares on him because he cares for you" (1 Peter 5:7). And he's waiting for you in the midst of the storm!
From The Applause of Heaven
Isaiah 5
Looking for a Crop of Justice
I’ll sing a ballad to the one I love,
a love ballad about his vineyard:
The one I love had a vineyard,
a fine, well-placed vineyard.
He hoed the soil and pulled the weeds,
and planted the very best vines.
He built a lookout, built a winepress,
a vineyard to be proud of.
He looked for a vintage yield of grapes,
but for all his pains he got junk grapes.
3-4 “Now listen to what I’m telling you,
you who live in Jerusalem and Judah.
What do you think is going on
between me and my vineyard?
Can you think of anything I could have done
to my vineyard that I didn’t do?
When I expected good grapes,
why did I get bitter grapes?
5-6 “Well now, let me tell you
what I’ll do to my vineyard:
I’ll tear down its fence
and let it go to ruin.
I’ll knock down the gate
and let it be trampled.
I’ll turn it into a patch of weeds, untended, uncared for—
thistles and thorns will take over.
I’ll give orders to the clouds:
‘Don’t rain on that vineyard, ever!’”
7 Do you get it? The vineyard of God-of-the-Angel-Armies
is the country of Israel.
All the men and women of Judah
are the garden he was so proud of.
He looked for a crop of justice
and saw them murdering each other.
He looked for a harvest of righteousness
and heard only the moans of victims.
You Who Call Evil Good and Good Evil
8-10 Doom to you who buy up all the houses
and grab all the land for yourselves—
Evicting the old owners,
posting no trespassing signs,
Taking over the country,
leaving everyone homeless and landless.
I overheard God-of-the-Angel-Armies say:
“Those mighty houses will end up empty.
Those extravagant estates will be deserted.
A ten-acre vineyard will produce a pint of wine,
a fifty-pound sack of seed, a quart of grain.”
11-17 Doom to those who get up early
and start drinking booze before breakfast,
Who stay up all hours of the night
drinking themselves into a stupor.
They make sure their banquets are well-furnished
with harps and flutes and plenty of wine,
But they’ll have nothing to do with the work of God,
pay no mind to what he is doing.
Therefore my people will end up in exile
because they don’t know the score.
Their “big men” will starve to death
and the common people die of thirst.
Sheol developed a huge appetite,
swallowing people nonstop!
Big people and little people alike
down that gullet, to say nothing of all the drunks.
The down-and-out on a par
with the high-and-mighty,
Windbag boasters crumpled,
flaccid as a punctured bladder.
But by working justice,
God-of-the-Angel-Armies will be a mountain.
By working righteousness,
Holy God will show what “holy” is.
And lambs will graze
as if they owned the place,
Kids and calves
right at home in the ruins.
18-19 Doom to you who use lies to sell evil,
who haul sin to market by the truckload,
Who say, “What’s God waiting for?
Let him get a move on so we can see it.
Whatever The Holy of Israel has cooked up,
we’d like to check it out.”
20 Doom to you who call evil good
and good evil,
Who put darkness in place of light
and light in place of darkness,
Who substitute bitter for sweet
and sweet for bitter!
21-23 Doom to you who think you’re so smart,
who hold such a high opinion of yourselves!
All you’re good at is drinking—champion boozers
who collect trophies from drinking bouts
And then line your pockets with bribes from the guilty
while you violate the rights of the innocent.
24 But they won’t get by with it. As fire eats stubble
and dry grass goes up in smoke,
Their souls will atrophy,
their achievements crumble into dust,
Because they said no to the revelation
of God-of-the-Angel-Armies,
Would have nothing to do
with The Holy of Israel.
25-30 That’s why God flamed out in anger against his people,
reached out and knocked them down.
The mountains trembled
as their dead bodies piled up in the streets.
But even after that, he was still angry,
his fist still raised, ready to hit them again.
He raises a flag, signaling a distant nation,
whistles for people at the ends of the earth.
And here they come—
on the run!
None drag their feet, no one stumbles,
no one sleeps or dawdles.
Shirts are on and pants buckled,
every boot is spit-polished and tied.
Their arrows are sharp,
bows strung,
The hooves of their horses shod,
chariot wheels greased.
Roaring like a pride of lions,
the full-throated roars of young lions,
They growl and seize their prey,
dragging it off—no rescue for that one!
They’ll roar and roar and roar on that Day,
like the roar of ocean billows.
Look as long and hard as you like at that land,
you’ll see nothing but darkness and trouble.
Every light in the sky
will be blacked out by the clouds.
Our Daily Bread reading and devotion
Saturday, August 20, 2016
Read: Numbers 13:25–14:9
With that they were on their way. They scouted out the land from the Wilderness of Zin as far as Rehob toward Lebo Hamath. Their route went through the Negev Desert to the town of Hebron. Ahiman, Sheshai, and Talmai, descendants of the giant Anak, lived there. Hebron had been built seven years before Zoan in Egypt. When they arrived at the Eshcol Valley they cut off a branch with a single cluster of grapes—it took two men to carry it—slung on a pole. They also picked some pomegranates and figs. They named the place Eshcol Valley (Grape-Cluster-Valley) because of the huge cluster of grapes they had cut down there. After forty days of scouting out the land, they returned home.
26-27 They presented themselves before Moses and Aaron and the whole congregation of the People of Israel in the Wilderness of Paran at Kadesh. They reported to the whole congregation and showed them the fruit of the land. Then they told the story of their trip:
27-29 “We went to the land to which you sent us and, oh! It does flow with milk and honey! Just look at this fruit! The only thing is that the people who live there are fierce, their cities are huge and well fortified. Worse yet, we saw descendants of the giant Anak. Amalekites are spread out in the Negev; Hittites, Jebusites, and Amorites hold the hill country; and the Canaanites are established on the Mediterranean Sea and along the Jordan.”
30 Caleb interrupted, called for silence before Moses and said, “Let’s go up and take the land—now. We can do it.”
31-33 But the others said, “We can’t attack those people; they’re way stronger than we are.” They spread scary rumors among the People of Israel. They said, “We scouted out the land from one end to the other—it’s a land that swallows people whole. Everybody we saw was huge. Why, we even saw the Nephilim giants (the Anak giants come from the Nephilim). Alongside them we felt like grasshoppers. And they looked down on us as if we were grasshoppers.”
14 1-3 The whole community was in an uproar, wailing all night long. All the People of Israel grumbled against Moses and Aaron. The entire community was in on it: “Why didn’t we die in Egypt? Or in this wilderness? Why has God brought us to this country to kill us? Our wives and children are about to become plunder. Why don’t we just head back to Egypt? And right now!”
4 Soon they were all saying it to one another: “Let’s pick a new leader; let’s head back to Egypt.”
5 Moses and Aaron fell on their faces in front of the entire community, gathered in emergency session.
6-9 Joshua son of Nun and Caleb son of Jephunneh, members of the scouting party, ripped their clothes and addressed the assembled People of Israel: “The land we walked through and scouted out is a very good land—very good indeed. If God is pleased with us, he will lead us into that land, a land that flows, as they say, with milk and honey. And he’ll give it to us. Just don’t rebel against God! And don’t be afraid of those people. Why, we’ll have them for lunch! They have no protection and God is on our side. Don’t be afraid of them!”
Giants in the Land
By David Roper
We should go up and take possession of the land, for we can certainly do it. Numbers 13:30
After being encamped near Mt. Sinai for two years, the people of Israel were on the verge of entering Canaan—the land God had promised them. God told them to send twelve spies to assess the land and the people living there. When the spies saw the strength of the Canaanites and the size of their cities, ten of them said, “We can’t!” Two said, “We can!”
What made the difference?
Dear Lord, when I get overwhelmed, help me to trust in You.
When the ten compared the giants with themselves and the giants loomed large, the two—Caleb and Joshua—compared the giants with God, and the giants were cut down to size. “The Lord is with us,” they said. “Do not be afraid of them” (Num. 14:9).
Unbelief never lets us get beyond the difficulties—the impregnable cities and the impossible giants. It preoccupies itself with them, brooding over them, pitting them against mere human resources.
Faith, on the other hand, though it never minimizes the dangers and difficulties of any circumstance, looks away from them to God and counts on His invisible presence and power.
What are your “giants”? A habit you cannot break? A temptation you cannot resist? A difficult marriage? A drug-abusing son or daughter? If we compare ourselves with our difficulties, we will always be overwhelmed. Faith looks away from the greatness of the undertaking to the greatness of an ever-present, all-powerful God.
Dear Lord, when the “giants” in my life begin to overwhelm me with fear, help me to trust in You.
When fear knocks, answer it with faith.
My Utmost for His Highest, by Oswald Chambers
Saturday, August 20, 2016
Christ-Awareness
…and I will give you rest. —Matthew 11:28
Whenever anything begins to disintegrate your life with Jesus Christ, turn to Him at once, asking Him to re-establish your rest. Never allow anything to remain in your life that is causing the unrest. Think of every detail of your life that is causing the disintegration as something to fight against, not as something you should allow to remain. Ask the Lord to put awareness of Himself in you, and your self-awareness will disappear. Then He will be your all in all. Beware of allowing your self-awareness to continue, because slowly but surely it will awaken self-pity, and self-pity is satanic. Don’t allow yourself to say, “Well, they have just misunderstood me, and this is something over which they should be apologizing to me; I’m sure I must have this cleared up with them already.” Learn to leave others alone regarding this. Simply ask the Lord to give you Christ-awareness, and He will steady you until your completeness in Him is absolute.
A complete life is the life of a child. When I am fully conscious of my awareness of Christ, there is something wrong. It is the sick person who really knows what health is. A child of God is not aware of the will of God because he is the will of God. When we have deviated even slightly from the will of God, we begin to ask, “Lord, what is your will?” A child of God never prays to be made aware of the fact that God answers prayer, because he is so restfully certain that God always answers prayer.
If we try to overcome our self-awareness through any of our own commonsense methods, we will only serve to strengthen our self-awareness tremendously. Jesus says, “Come to Me…and I will give you rest,” that is, Christ-awareness will take the place of self-awareness. Wherever Jesus comes He establishes rest— the rest of the completion of activity in our lives that is never aware of itself.
WISDOM FROM OSWALD CHAMBERS
God created man to be master of the life in the earth and sea and sky, and the reason he is not is because he took the law into his own hands, and became master of himself, but of nothing else. The Shadow of an Agony, 1163 L
Friday, August 19, 2016
2 Corinthians 13, Bible Reading and Daily Devotionals
Max Lucado Daily: FINDING GOD IN THE STORM
The psalmist prays: “Why are you cast down, O my soul? And why are you disquieted within me?” The writer of Psalm 42 was sad and discouraged. The struggles of life threatened to pull him under. But at just the right moment, he made this decision. “Hope in God, for I shall yet praise Him…I will remember You from the land of Jordan, and from the heights of Hermon…” There is resolve in those words. “I shall yet praise you…and I will remember You.” The writer made a deliberate decision to treat his downcast soul with thoughts of God.
There’s nothing easy about this. Finding God amid the billows will demand every bit of discipline you can muster. But the result is worth the strain. Besides, will reciting your problems turn you into a better person? No, but changing your mind-set will!
From God is With You Every Day
2 Corinthians 13
Final Warnings
This will be my third visit to you. “Every matter must be established by the testimony of two or three witnesses.”[a] 2 I already gave you a warning when I was with you the second time. I now repeat it while absent: On my return I will not spare those who sinned earlier or any of the others, 3 since you are demanding proof that Christ is speaking through me. He is not weak in dealing with you, but is powerful among you. 4 For to be sure, he was crucified in weakness, yet he lives by God’s power. Likewise, we are weak in him, yet by God’s power we will live with him in our dealing with you.
5 Examine yourselves to see whether you are in the faith; test yourselves. Do you not realize that Christ Jesus is in you—unless, of course, you fail the test? 6 And I trust that you will discover that we have not failed the test. 7 Now we pray to God that you will not do anything wrong—not so that people will see that we have stood the test but so that you will do what is right even though we may seem to have failed. 8 For we cannot do anything against the truth, but only for the truth. 9 We are glad whenever we are weak but you are strong; and our prayer is that you may be fully restored. 10 This is why I write these things when I am absent, that when I come I may not have to be harsh in my use of authority—the authority the Lord gave me for building you up, not for tearing you down.
Final Greetings
11 Finally, brothers and sisters, rejoice! Strive for full restoration, encourage one another, be of one mind, live in peace. And the God of love and peace will be with you.
12 Greet one another with a holy kiss. 13 All God’s people here send their greetings.
14 May the grace of the Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit be with you all.
Footnotes:
2 Corinthians 13:1 Deut. 19:15
Our Daily Bread reading and devotion
Friday, August 19, 2016
Read: Matthew 20:1–16
A Story About Workers
“God’s kingdom is like an estate manager who went out early in the morning to hire workers for his vineyard. They agreed on a wage of a dollar a day, and went to work.
3-5 “Later, about nine o’clock, the manager saw some other men hanging around the town square unemployed. He told them to go to work in his vineyard and he would pay them a fair wage. They went.
5-6 “He did the same thing at noon, and again at three o’clock. At five o’clock he went back and found still others standing around. He said, ‘Why are you standing around all day doing nothing?’
7 “They said, ‘Because no one hired us.’
“He told them to go to work in his vineyard.
8 “When the day’s work was over, the owner of the vineyard instructed his foreman, ‘Call the workers in and pay them their wages. Start with the last hired and go on to the first.’
9-12 “Those hired at five o’clock came up and were each given a dollar. When those who were hired first saw that, they assumed they would get far more. But they got the same, each of them one dollar. Taking the dollar, they groused angrily to the manager, ‘These last workers put in only one easy hour, and you just made them equal to us, who slaved all day under a scorching sun.’
13-15 “He replied to the one speaking for the rest, ‘Friend, I haven’t been unfair. We agreed on the wage of a dollar, didn’t we? So take it and go. I decided to give to the one who came last the same as you. Can’t I do what I want with my own money? Are you going to get stingy because I am generous?’
16 “Here it is again, the Great Reversal: many of the first ending up last, and the last first.”
INSIGHT:
Jesus taught the parable of the workers in the vineyard (Matt. 20:1–16) to show His disciples the generous heart of God. God is not unjust. He has no favorites and treats every Christian generously and equally (vv. 13–15). Paul later taught this same truth: “There is no favoritism with [God]” (Eph. 6:9; Col. 3:25). This extends to believers and the way we view others (1 Tim. 5:21).
Comparison Obsession
By Marvin Williams
Don’t I have the right to do what I want with my own money? Or are you envious because I am generous? Matthew 20:15
Thomas J. DeLong, a professor at Harvard Business School, has noted a disturbing trend among his students and colleagues—a “comparison obsession." He writes: “More so than ever before, . . . business executives, Wall Street analysts, lawyers, doctors, and other professionals are obsessed with comparing their own achievements against those of others. . . . This is bad for individuals and bad for companies. When you define success based on external rather than internal criteria, you diminish your satisfaction and commitment.”
Comparison obsession isn’t new. The Scriptures warn us of the dangers of comparing ourselves to others. When we do so, we become proud and look down on them (Luke 18:9–14). Or we become jealous and want to be like them or have what they have (James 4:1). We fail to focus on what God has given us to do. Jesus intimated that comparison obsession comes from believing that God is unfair and that He doesn’t have a right to be more generous to others than He is to us (Matt. 20:1–16).
By God's grace, we can overcome comparing ourselves with others.
By God’s grace we can learn to overcome comparison obsession by focusing on the life God has given to us. As we take moments to thank God for everyday blessings, we change our thinking and begin to believe deep down that God is good.
I need a better focus, Lord. Help me to keep my eyes off others and instead on You and Your good heart for all of us.
God expresses His goodness to His children in His own way.
My Utmost for His Highest, by Oswald Chambers
Friday, August 19, 2016
Self-Awareness
Come to Me… —Matthew 11:28
God intends for us to live a well-rounded life in Christ Jesus, but there are times when that life is attacked from the outside. Then we tend to fall back into self-examination, a habit that we thought was gone. Self-awareness is the first thing that will upset the completeness of our life in God, and self-awareness continually produces a sense of struggling and turmoil in our lives. Self-awareness is not sin, and it can be produced by nervous emotions or by suddenly being dropped into a totally new set of circumstances. Yet it is never God’s will that we should be anything less than absolutely complete in Him. Anything that disturbs our rest in Him must be rectified at once, and it is not rectified by being ignored but only by coming to Jesus Christ. If we will come to Him, asking Him to produce Christ-awareness in us, He will always do it, until we fully learn to abide in Him.
Never allow anything that divides or destroys the oneness of your life with Christ to remain in your life without facing it. Beware of allowing the influence of your friends or your circumstances to divide your life. This only serves to sap your strength and slow your spiritual growth. Beware of anything that can split your oneness with Him, causing you to see yourself as separate from Him. Nothing is as important as staying right spiritually. And the only solution is a very simple one— “Come to Me….” The intellectual, moral, and spiritual depth of our reality as a person is tested and measured by these words. Yet in every detail of our lives where we are found not to be real, we would rather dispute the findings than come to Jesus.
WISDOM FROM OSWALD CHAMBERS
Jesus Christ can afford to be misunderstood; we cannot. Our weakness lies in always wanting to vindicate ourselves.
The Place of Help
A Word with You, by Ron Hutchcraft
Friday, August 19, 2016
Climbing Hills to Nowhere - #7725
There was just something about those great vacation adventures I would plan for our family. Somehow our kids got to dreading my announcement that "Dad has another great adventure!" Maybe it was the day on Cape Cod. Near Provincetown there are these monster sand dunes. And I heard that if you climbed to the top of this particular mountain of sand, you'd have this beautiful panoramic view of the ocean. So on a hot July day, we started trudging up that dune. And I kept encouraging the troops with the prospect of that fabulous view at the top. And when we finally reached the top, there it was – a panoramic view of another sand dune! Well, against strenuous protests, I moved the troops down that dune and up the next one, sure that our view was one dune away. And there, atop that next dune, we were rewarded with, yeah, another sand dune. And so went our afternoon, up a dune, down a dune, up a dune, down a dune. My mistake – I was sure that what I was looking for must be just over that next hill. It wasn't.
I'm Ron Hutchcraft and I want to have A Word With You today about "Climbing Hills to Nowhere."
You know, a lot of people live their whole lives that same way-thinking that what they're looking for is just over the next hill. The love, the peace, the fulfillment, the meaning I'm looking for; oh it will be in that next relationship, that next accomplishment, that next experience. But so far we've left behind us a trail of hills that were supposed to fill the hole in our heart and didn't. Some people trudge on all the way to that final hill called death – still looking, still not finding. Maybe for you, life has been a lot of climbing hills to nowhere; to disappointment, emptiness and loneliness.
You may need to climb one more hill – the one that really does have what your soul has been searching for. Our word for today from the Word of God comes from John 6:35, where Jesus Christ promises to satisfy what nothing and no one else has been able to satisfy. It says, "Then Jesus declared, 'I am the bread of life. He who comes to Me will never go hungry, and he who believes in Me will never be thirsty'." Oh, there have been people or things that briefly satisfied the hunger and thirst in your heart, but never for long, certainly never for good.
Jesus says He is the end of that search for satisfaction. Why? Because He came to earth to reunite us with the God whose love we were made for. We've lost Him by living for ourselves instead of for Him. We've got this wall between us and God, the One we were created for. The hole in your heart was made for your Creator – and He's on the other side of that sin-wall. No one and nothing on earth can ever fill that hole, no matter how many more hills you climb.
But there is that one hill that will finally bring the restless years to an end. It's called Skull Hill. It's got a cross on top of it. On that cross hangs the Son of God, suspended by nails in His hands and feet. He's there, in Jesus' own words, "giving His life as a ransom for many." In other words, paying the price to get you back to your Creator. And when you fall at the foot of that cross, putting all your trust in the Man who died for you there, the wall between you and God finally comes down. And the hell you deserve is replaced with the heaven you couldn't possibly deserve. And the search for what's always been missing is finally over.
Today could be your day to climb the only hill where you'll find what you've looked for all these years. At Jesus' cross, you can finally begin the eternal love-relationship you were made for. If you want to begin that relationship with Jesus, would you tell Him that right where you are?
Go to our website, ANewStory.com, and let me show you there how you can be sure you have begun a relationship with Jesus Christ that will last forever. You don't have to waste one more day climbing hills to nowhere.
Jesus is what your heart has always been hungry for, and your lifelong search can end today at His cross.
The psalmist prays: “Why are you cast down, O my soul? And why are you disquieted within me?” The writer of Psalm 42 was sad and discouraged. The struggles of life threatened to pull him under. But at just the right moment, he made this decision. “Hope in God, for I shall yet praise Him…I will remember You from the land of Jordan, and from the heights of Hermon…” There is resolve in those words. “I shall yet praise you…and I will remember You.” The writer made a deliberate decision to treat his downcast soul with thoughts of God.
There’s nothing easy about this. Finding God amid the billows will demand every bit of discipline you can muster. But the result is worth the strain. Besides, will reciting your problems turn you into a better person? No, but changing your mind-set will!
From God is With You Every Day
2 Corinthians 13
Final Warnings
This will be my third visit to you. “Every matter must be established by the testimony of two or three witnesses.”[a] 2 I already gave you a warning when I was with you the second time. I now repeat it while absent: On my return I will not spare those who sinned earlier or any of the others, 3 since you are demanding proof that Christ is speaking through me. He is not weak in dealing with you, but is powerful among you. 4 For to be sure, he was crucified in weakness, yet he lives by God’s power. Likewise, we are weak in him, yet by God’s power we will live with him in our dealing with you.
5 Examine yourselves to see whether you are in the faith; test yourselves. Do you not realize that Christ Jesus is in you—unless, of course, you fail the test? 6 And I trust that you will discover that we have not failed the test. 7 Now we pray to God that you will not do anything wrong—not so that people will see that we have stood the test but so that you will do what is right even though we may seem to have failed. 8 For we cannot do anything against the truth, but only for the truth. 9 We are glad whenever we are weak but you are strong; and our prayer is that you may be fully restored. 10 This is why I write these things when I am absent, that when I come I may not have to be harsh in my use of authority—the authority the Lord gave me for building you up, not for tearing you down.
Final Greetings
11 Finally, brothers and sisters, rejoice! Strive for full restoration, encourage one another, be of one mind, live in peace. And the God of love and peace will be with you.
12 Greet one another with a holy kiss. 13 All God’s people here send their greetings.
14 May the grace of the Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit be with you all.
Footnotes:
2 Corinthians 13:1 Deut. 19:15
Our Daily Bread reading and devotion
Friday, August 19, 2016
Read: Matthew 20:1–16
A Story About Workers
“God’s kingdom is like an estate manager who went out early in the morning to hire workers for his vineyard. They agreed on a wage of a dollar a day, and went to work.
3-5 “Later, about nine o’clock, the manager saw some other men hanging around the town square unemployed. He told them to go to work in his vineyard and he would pay them a fair wage. They went.
5-6 “He did the same thing at noon, and again at three o’clock. At five o’clock he went back and found still others standing around. He said, ‘Why are you standing around all day doing nothing?’
7 “They said, ‘Because no one hired us.’
“He told them to go to work in his vineyard.
8 “When the day’s work was over, the owner of the vineyard instructed his foreman, ‘Call the workers in and pay them their wages. Start with the last hired and go on to the first.’
9-12 “Those hired at five o’clock came up and were each given a dollar. When those who were hired first saw that, they assumed they would get far more. But they got the same, each of them one dollar. Taking the dollar, they groused angrily to the manager, ‘These last workers put in only one easy hour, and you just made them equal to us, who slaved all day under a scorching sun.’
13-15 “He replied to the one speaking for the rest, ‘Friend, I haven’t been unfair. We agreed on the wage of a dollar, didn’t we? So take it and go. I decided to give to the one who came last the same as you. Can’t I do what I want with my own money? Are you going to get stingy because I am generous?’
16 “Here it is again, the Great Reversal: many of the first ending up last, and the last first.”
INSIGHT:
Jesus taught the parable of the workers in the vineyard (Matt. 20:1–16) to show His disciples the generous heart of God. God is not unjust. He has no favorites and treats every Christian generously and equally (vv. 13–15). Paul later taught this same truth: “There is no favoritism with [God]” (Eph. 6:9; Col. 3:25). This extends to believers and the way we view others (1 Tim. 5:21).
Comparison Obsession
By Marvin Williams
Don’t I have the right to do what I want with my own money? Or are you envious because I am generous? Matthew 20:15
Thomas J. DeLong, a professor at Harvard Business School, has noted a disturbing trend among his students and colleagues—a “comparison obsession." He writes: “More so than ever before, . . . business executives, Wall Street analysts, lawyers, doctors, and other professionals are obsessed with comparing their own achievements against those of others. . . . This is bad for individuals and bad for companies. When you define success based on external rather than internal criteria, you diminish your satisfaction and commitment.”
Comparison obsession isn’t new. The Scriptures warn us of the dangers of comparing ourselves to others. When we do so, we become proud and look down on them (Luke 18:9–14). Or we become jealous and want to be like them or have what they have (James 4:1). We fail to focus on what God has given us to do. Jesus intimated that comparison obsession comes from believing that God is unfair and that He doesn’t have a right to be more generous to others than He is to us (Matt. 20:1–16).
By God's grace, we can overcome comparing ourselves with others.
By God’s grace we can learn to overcome comparison obsession by focusing on the life God has given to us. As we take moments to thank God for everyday blessings, we change our thinking and begin to believe deep down that God is good.
I need a better focus, Lord. Help me to keep my eyes off others and instead on You and Your good heart for all of us.
God expresses His goodness to His children in His own way.
My Utmost for His Highest, by Oswald Chambers
Friday, August 19, 2016
Self-Awareness
Come to Me… —Matthew 11:28
God intends for us to live a well-rounded life in Christ Jesus, but there are times when that life is attacked from the outside. Then we tend to fall back into self-examination, a habit that we thought was gone. Self-awareness is the first thing that will upset the completeness of our life in God, and self-awareness continually produces a sense of struggling and turmoil in our lives. Self-awareness is not sin, and it can be produced by nervous emotions or by suddenly being dropped into a totally new set of circumstances. Yet it is never God’s will that we should be anything less than absolutely complete in Him. Anything that disturbs our rest in Him must be rectified at once, and it is not rectified by being ignored but only by coming to Jesus Christ. If we will come to Him, asking Him to produce Christ-awareness in us, He will always do it, until we fully learn to abide in Him.
Never allow anything that divides or destroys the oneness of your life with Christ to remain in your life without facing it. Beware of allowing the influence of your friends or your circumstances to divide your life. This only serves to sap your strength and slow your spiritual growth. Beware of anything that can split your oneness with Him, causing you to see yourself as separate from Him. Nothing is as important as staying right spiritually. And the only solution is a very simple one— “Come to Me….” The intellectual, moral, and spiritual depth of our reality as a person is tested and measured by these words. Yet in every detail of our lives where we are found not to be real, we would rather dispute the findings than come to Jesus.
WISDOM FROM OSWALD CHAMBERS
Jesus Christ can afford to be misunderstood; we cannot. Our weakness lies in always wanting to vindicate ourselves.
The Place of Help
A Word with You, by Ron Hutchcraft
Friday, August 19, 2016
Climbing Hills to Nowhere - #7725
There was just something about those great vacation adventures I would plan for our family. Somehow our kids got to dreading my announcement that "Dad has another great adventure!" Maybe it was the day on Cape Cod. Near Provincetown there are these monster sand dunes. And I heard that if you climbed to the top of this particular mountain of sand, you'd have this beautiful panoramic view of the ocean. So on a hot July day, we started trudging up that dune. And I kept encouraging the troops with the prospect of that fabulous view at the top. And when we finally reached the top, there it was – a panoramic view of another sand dune! Well, against strenuous protests, I moved the troops down that dune and up the next one, sure that our view was one dune away. And there, atop that next dune, we were rewarded with, yeah, another sand dune. And so went our afternoon, up a dune, down a dune, up a dune, down a dune. My mistake – I was sure that what I was looking for must be just over that next hill. It wasn't.
I'm Ron Hutchcraft and I want to have A Word With You today about "Climbing Hills to Nowhere."
You know, a lot of people live their whole lives that same way-thinking that what they're looking for is just over the next hill. The love, the peace, the fulfillment, the meaning I'm looking for; oh it will be in that next relationship, that next accomplishment, that next experience. But so far we've left behind us a trail of hills that were supposed to fill the hole in our heart and didn't. Some people trudge on all the way to that final hill called death – still looking, still not finding. Maybe for you, life has been a lot of climbing hills to nowhere; to disappointment, emptiness and loneliness.
You may need to climb one more hill – the one that really does have what your soul has been searching for. Our word for today from the Word of God comes from John 6:35, where Jesus Christ promises to satisfy what nothing and no one else has been able to satisfy. It says, "Then Jesus declared, 'I am the bread of life. He who comes to Me will never go hungry, and he who believes in Me will never be thirsty'." Oh, there have been people or things that briefly satisfied the hunger and thirst in your heart, but never for long, certainly never for good.
Jesus says He is the end of that search for satisfaction. Why? Because He came to earth to reunite us with the God whose love we were made for. We've lost Him by living for ourselves instead of for Him. We've got this wall between us and God, the One we were created for. The hole in your heart was made for your Creator – and He's on the other side of that sin-wall. No one and nothing on earth can ever fill that hole, no matter how many more hills you climb.
But there is that one hill that will finally bring the restless years to an end. It's called Skull Hill. It's got a cross on top of it. On that cross hangs the Son of God, suspended by nails in His hands and feet. He's there, in Jesus' own words, "giving His life as a ransom for many." In other words, paying the price to get you back to your Creator. And when you fall at the foot of that cross, putting all your trust in the Man who died for you there, the wall between you and God finally comes down. And the hell you deserve is replaced with the heaven you couldn't possibly deserve. And the search for what's always been missing is finally over.
Today could be your day to climb the only hill where you'll find what you've looked for all these years. At Jesus' cross, you can finally begin the eternal love-relationship you were made for. If you want to begin that relationship with Jesus, would you tell Him that right where you are?
Go to our website, ANewStory.com, and let me show you there how you can be sure you have begun a relationship with Jesus Christ that will last forever. You don't have to waste one more day climbing hills to nowhere.
Jesus is what your heart has always been hungry for, and your lifelong search can end today at His cross.
Thursday, August 18, 2016
2 Corinthians 12, Bible Reading and Daily Devotionals
Max Lucado Daily: CONSIDER THE SAMARITAN WOMAN
Consider the Samaritan woman. By the time Jesus met her, she was on a first-century version of a downward spiral. Five ex-husbands and decades of loose living had left her tattooed and tabooed. Gossipers wagged their tongues about her. How else can you explain her midday appearance at the water well? Other women filled their buckets at sunrise, but this woman preferred the heat of the sun over the heat of their scorn.
Were it not for the appearance of a stranger, her story would have been lost in the Samaritan sands. He entered her life with a promise of endless water and quenched thirst. A fresh start, a clean slate. Scripture says, “Many Samaritans from the village believed in Jesus because the woman had said, ‘He told me everything I ever did” (John 4:39).
Jesus came for people like her. And He came for people like you and me.
From God is With You Every Day
2 Corinthians 12
Paul’s Vision and His Thorn
I must go on boasting. Although there is nothing to be gained, I will go on to visions and revelations from the Lord. 2 I know a man in Christ who fourteen years ago was caught up to the third heaven. Whether it was in the body or out of the body I do not know—God knows. 3 And I know that this man—whether in the body or apart from the body I do not know, but God knows— 4 was caught up to paradise and heard inexpressible things, things that no one is permitted to tell. 5 I will boast about a man like that, but I will not boast about myself, except about my weaknesses. 6 Even if I should choose to boast, I would not be a fool, because I would be speaking the truth. But I refrain, so no one will think more of me than is warranted by what I do or say, 7 or because of these surpassingly great revelations. Therefore, in order to keep me from becoming conceited, I was given a thorn in my flesh, a messenger of Satan, to torment me. 8 Three times I pleaded with the Lord to take it away from me. 9 But he said to me, “My grace is sufficient for you, for my power is made perfect in weakness.” Therefore I will boast all the more gladly about my weaknesses, so that Christ’s power may rest on me. 10 That is why, for Christ’s sake, I delight in weaknesses, in insults, in hardships, in persecutions, in difficulties. For when I am weak, then I am strong.
Paul’s Concern for the Corinthians
11 I have made a fool of myself, but you drove me to it. I ought to have been commended by you, for I am not in the least inferior to the “super-apostles,”[a] even though I am nothing. 12 I persevered in demonstrating among you the marks of a true apostle, including signs, wonders and miracles. 13 How were you inferior to the other churches, except that I was never a burden to you? Forgive me this wrong!
14 Now I am ready to visit you for the third time, and I will not be a burden to you, because what I want is not your possessions but you. After all, children should not have to save up for their parents, but parents for their children. 15 So I will very gladly spend for you everything I have and expend myself as well. If I love you more, will you love me less? 16 Be that as it may, I have not been a burden to you. Yet, crafty fellow that I am, I caught you by trickery! 17 Did I exploit you through any of the men I sent to you? 18 I urged Titus to go to you and I sent our brother with him. Titus did not exploit you, did he? Did we not walk in the same footsteps by the same Spirit?
19 Have you been thinking all along that we have been defending ourselves to you? We have been speaking in the sight of God as those in Christ; and everything we do, dear friends, is for your strengthening. 20 For I am afraid that when I come I may not find you as I want you to be, and you may not find me as you want me to be. I fear that there may be discord, jealousy, fits of rage, selfish ambition, slander, gossip, arrogance and disorder. 21 I am afraid that when I come again my God will humble me before you, and I will be grieved over many who have sinned earlier and have not repented of the impurity, sexual sin and debauchery in which they have indulged.
Footnotes:
2 Corinthians 12:11 Or the most eminent apostles
Our Daily Bread reading and devotion
Thursday, August 18, 2016
Read: 2 Chronicles 13:10–18
“But for the rest of us in Judah, we’re sticking with God. We have not traded him in for the latest model—we’re keeping the tried-and-true priests of Aaron to lead us to God and the Levites to lead us in worship by sacrificing Whole-Burnt-Offerings and aromatic incense to God at the daily morning and evening prayers, setting out fresh holy bread on a clean table, and lighting the lamps on the golden Lampstand every night. We continue doing what God told us to in the way he told us to do it; but you have rid yourselves of him.
12 “Can’t you see the obvious? God is on our side; he’s our leader. And his priests with trumpets are all ready to blow the signal to battle. O Israel—don’t fight against God, the God of your ancestors. You will not win this battle.”
13-18 While Abijah was speaking, Jeroboam had sent men around to take them by surprise from the rear: Jeroboam in front of Judah and the ambush behind. When Judah looked back, they saw they were attacked front and back. They prayed desperately to God, the priests blew their trumpets, and the soldiers of Judah shouted their battle cry. At the battle cry, God routed Jeroboam and all Israel before Abijah and Judah. The army of Israel scattered before Judah; God gave them the victory. Abijah and his troops slaughtered them—500,000 of Israel’s best fighters were killed that day. The army of Israel fell flat on its face—a humiliating defeat. The army of Judah won hands down because they trusted God, the God of their ancestors.
INSIGHT:
In the battle between the northern and southern kingdoms recounted in today’s reading, Abijah warned Israel that the Lord was on Judah’s side because the priests were “observing the requirements of the Lord our God” (2 Chron. 13:10–11). By keeping these requirements, the kingdom of Judah was following the instructions set out by Moses in the book of Leviticus. Judah’s victory over Israel, who greatly outnumbered them, demonstrates that God is a God who is faithful to His word.
That Thing You Do
By Tim Gustafson
The people of Judah were victorious because they relied on the Lord, the God of their ancestors. 2 Chronicles 13:18
As the convoy waited to roll out, a young marine rapped urgently on the window of his team leader’s vehicle. Irritated, the sergeant rolled down his window. “What?”
“You gotta do that thing,” the marine said. “What thing?” asked the sergeant. “You know, that thing you do,” replied the marine.
God will never turn away whoever turns to Him in faith.
Then it dawned on the sergeant. He always prayed for the convoy’s safety, but this time he hadn’t. So he dutifully climbed out of the Humvee and prayed for his marines. The marine understood the value of his praying leader.
In ancient Judah, Abijah doesn’t stand out as a great king. First Kings 15:3 tells us, “His heart was not fully devoted to the Lord his God.” But as Judah prepared for war against Israel, outnumbered two to one, Abijah knew this much: Faithful people in his kingdom of Judah had continued worshiping God (2 Chron. 13:10–12), while the ten tribes of Israel had driven out the priests of God and worshiped pagan gods instead (vv. 8–9). So Abijah turned confidently to the one true God.
Surely Abijah’s checkered history had caused grave damage. But he knew where to turn in the crisis, and his army won soundly “because they relied on the Lord, the God of their ancestors” (v. 18). Our God welcomes whoever comes to Him and relies on Him.
I know that prayer isn’t a good-luck charm. But I come to You now, Lord, because there’s no one better to talk to. I trust You with all of my circumstances today.
God will never turn away whoever turns to Him in faith.
My Utmost for His Highest, by Oswald Chambers
Thursday, August 18, 2016
Have You Ever Been Speechless with Sorrow?
When he heard this, he became very sorrowful, for he was very rich. —Luke 18:23
The rich young ruler went away from Jesus speechless with sorrow, having nothing to say in response to Jesus’ words. He had no doubt about what Jesus had said or what it meant, and it produced in him a sorrow with no words with which to respond. Have you ever been there? Has God’s Word ever come to you, pointing out an area of your life, requiring you to yield it to Him? Maybe He has pointed out certain personal qualities, desires, and interests, or possibly relationships of your heart and mind. If so, then you have often been speechless with sorrow. The Lord will not go after you, and He will not plead with you. But every time He meets you at the place where He has pointed, He will simply repeat His words, saying, “If you really mean what you say, these are the conditions.”
“Sell all that you have…” (Luke 18:22). In other words, rid yourself before God of everything that might be considered a possession until you are a mere conscious human being standing before Him, and then give God that. That is where the battle is truly fought— in the realm of your will before God. Are you more devoted to your idea of what Jesus wants than to Jesus Himself? If so, you are likely to hear one of His harsh and unyielding statements that will produce sorrow in you. What Jesus says is difficult— it is only easy when it is heard by those who have His nature in them. Beware of allowing anything to soften the hard words of Jesus Christ.
I can be so rich in my own poverty, or in the awareness of the fact that I am nobody, that I will never be a disciple of Jesus. Or I can be so rich in the awareness that I am somebody that I will never be a disciple. Am I willing to be destitute and poor even in my sense of awareness of my destitution and poverty? If not, that is why I become discouraged. Discouragement is disillusioned self-love, and self-love may be love for my devotion to Jesus— not love for Jesus Himself.
WISDOM FROM OSWALD CHAMBERS
The truth is we have nothing to fear and nothing to overcome because He is all in all and we are more than conquerors through Him. The recognition of this truth is not flattering to the worker’s sense of heroics, but it is amazingly glorifying to the work of Christ. Approved Unto God, 4 R
A Word with You, by Ron Hutchcraft
Thursday, August 18, 2016
From His Hand To Yours - #7724
It was one of those unrehearsed Presidential moments that capture America's Chief Executive in situations you might never otherwise see. This happened to be after George W. Bush's second inauguration. There was a prayer service at the National Cathedral, and an offering was taken for which the President was apparently unprepared. What the camera captured was his Father, Former President George H. W. Bush, reaching over his son's shoulder from the pew behind him. He was slipping the President of the United States some money to put in the offering plate. It all happened pretty quickly and pretty skillfully, but of course the camera got it, and you just had to smile.
I'm Ron Hutchcraft and I want to have A Word With You today about "From His Hand To Yours."
All the President had to give that day was what his Father gave him. As a matter of fact, that's all any of us has to give – what our Heavenly Father gives us. Because, as the Bible says, "Every good and perfect gift is from above, coming down from the Father" (James 1:17).
In 1 Corinthians 4, where we find our word for today from the Word of God, the Lord asks this rhetorical question in verse 7: "What do you have that you did not receive?" Any ability you have, any money you have, any success you have, any insight, charisma, good looks or good health. You didn't achieve them – you received them! So pride is out the window. The verse goes on to press the point: "And if you did receive it, why do you boast as though you did not?" Whatever we have to give was given to us by our Father. So you give without pride, without a need for recognition, without thinking that when you give, you have some right to control.
Earlier in this chapter, God says: "It is required that those who have been given a trust must prove faithful" (1 Corinthians 4:2). We've been trusted by God with things that are His. Like the master in Jesus' parable who "called his servants and entrusted his property to them" (Matthew 25:14). Notice – His property. You have no right to act as if it's yours any more than the bank where you put your money can say when you go to withdraw it, "Oh, I'm sorry – I've fallen in love with your money. Yes, it's mine now." For too many of us, an honest evaluation of how we spend our money, our talent, and our energy would reveal that that's exactly what we've done.
God has trusted each of us with some gifts from His hand. If it's not material things, it might be personal traits, personal abilities, influence that is just as valuable, or more valuable than money. Whatever you've been given, who are you using it for: for your advancement, your agenda, or God's agenda and the advancement of His kingdom? Notice, the President didn't pocket what his Father gave him to give. He put it where it belonged – in God's hands for God's work.
It seems obvious that some of us must have pocketed for ourselves what God gave us to give away. You can tell by how much of God's work on earth is constantly under-funded and understaffed. Surely, God is sending the money and the talent and the leadership His work requires. But is the supply line breaking down because some of us are keeping what we're supposed to be investing in His work?
It's about money, but it's about so much more than money – all the kinds of gifts that the Heavenly Father gives to His children. And it's about the reason He gave them to us. It's a trust. He's trusting that we will give back to Him what He's given to us for the things He cares about, and to do it with humility. You can do it with joy. Anything else, in the ancient words of the prophet Malachi, "is robbing God."
Consider the Samaritan woman. By the time Jesus met her, she was on a first-century version of a downward spiral. Five ex-husbands and decades of loose living had left her tattooed and tabooed. Gossipers wagged their tongues about her. How else can you explain her midday appearance at the water well? Other women filled their buckets at sunrise, but this woman preferred the heat of the sun over the heat of their scorn.
Were it not for the appearance of a stranger, her story would have been lost in the Samaritan sands. He entered her life with a promise of endless water and quenched thirst. A fresh start, a clean slate. Scripture says, “Many Samaritans from the village believed in Jesus because the woman had said, ‘He told me everything I ever did” (John 4:39).
Jesus came for people like her. And He came for people like you and me.
From God is With You Every Day
2 Corinthians 12
Paul’s Vision and His Thorn
I must go on boasting. Although there is nothing to be gained, I will go on to visions and revelations from the Lord. 2 I know a man in Christ who fourteen years ago was caught up to the third heaven. Whether it was in the body or out of the body I do not know—God knows. 3 And I know that this man—whether in the body or apart from the body I do not know, but God knows— 4 was caught up to paradise and heard inexpressible things, things that no one is permitted to tell. 5 I will boast about a man like that, but I will not boast about myself, except about my weaknesses. 6 Even if I should choose to boast, I would not be a fool, because I would be speaking the truth. But I refrain, so no one will think more of me than is warranted by what I do or say, 7 or because of these surpassingly great revelations. Therefore, in order to keep me from becoming conceited, I was given a thorn in my flesh, a messenger of Satan, to torment me. 8 Three times I pleaded with the Lord to take it away from me. 9 But he said to me, “My grace is sufficient for you, for my power is made perfect in weakness.” Therefore I will boast all the more gladly about my weaknesses, so that Christ’s power may rest on me. 10 That is why, for Christ’s sake, I delight in weaknesses, in insults, in hardships, in persecutions, in difficulties. For when I am weak, then I am strong.
Paul’s Concern for the Corinthians
11 I have made a fool of myself, but you drove me to it. I ought to have been commended by you, for I am not in the least inferior to the “super-apostles,”[a] even though I am nothing. 12 I persevered in demonstrating among you the marks of a true apostle, including signs, wonders and miracles. 13 How were you inferior to the other churches, except that I was never a burden to you? Forgive me this wrong!
14 Now I am ready to visit you for the third time, and I will not be a burden to you, because what I want is not your possessions but you. After all, children should not have to save up for their parents, but parents for their children. 15 So I will very gladly spend for you everything I have and expend myself as well. If I love you more, will you love me less? 16 Be that as it may, I have not been a burden to you. Yet, crafty fellow that I am, I caught you by trickery! 17 Did I exploit you through any of the men I sent to you? 18 I urged Titus to go to you and I sent our brother with him. Titus did not exploit you, did he? Did we not walk in the same footsteps by the same Spirit?
19 Have you been thinking all along that we have been defending ourselves to you? We have been speaking in the sight of God as those in Christ; and everything we do, dear friends, is for your strengthening. 20 For I am afraid that when I come I may not find you as I want you to be, and you may not find me as you want me to be. I fear that there may be discord, jealousy, fits of rage, selfish ambition, slander, gossip, arrogance and disorder. 21 I am afraid that when I come again my God will humble me before you, and I will be grieved over many who have sinned earlier and have not repented of the impurity, sexual sin and debauchery in which they have indulged.
Footnotes:
2 Corinthians 12:11 Or the most eminent apostles
Our Daily Bread reading and devotion
Thursday, August 18, 2016
Read: 2 Chronicles 13:10–18
“But for the rest of us in Judah, we’re sticking with God. We have not traded him in for the latest model—we’re keeping the tried-and-true priests of Aaron to lead us to God and the Levites to lead us in worship by sacrificing Whole-Burnt-Offerings and aromatic incense to God at the daily morning and evening prayers, setting out fresh holy bread on a clean table, and lighting the lamps on the golden Lampstand every night. We continue doing what God told us to in the way he told us to do it; but you have rid yourselves of him.
12 “Can’t you see the obvious? God is on our side; he’s our leader. And his priests with trumpets are all ready to blow the signal to battle. O Israel—don’t fight against God, the God of your ancestors. You will not win this battle.”
13-18 While Abijah was speaking, Jeroboam had sent men around to take them by surprise from the rear: Jeroboam in front of Judah and the ambush behind. When Judah looked back, they saw they were attacked front and back. They prayed desperately to God, the priests blew their trumpets, and the soldiers of Judah shouted their battle cry. At the battle cry, God routed Jeroboam and all Israel before Abijah and Judah. The army of Israel scattered before Judah; God gave them the victory. Abijah and his troops slaughtered them—500,000 of Israel’s best fighters were killed that day. The army of Israel fell flat on its face—a humiliating defeat. The army of Judah won hands down because they trusted God, the God of their ancestors.
INSIGHT:
In the battle between the northern and southern kingdoms recounted in today’s reading, Abijah warned Israel that the Lord was on Judah’s side because the priests were “observing the requirements of the Lord our God” (2 Chron. 13:10–11). By keeping these requirements, the kingdom of Judah was following the instructions set out by Moses in the book of Leviticus. Judah’s victory over Israel, who greatly outnumbered them, demonstrates that God is a God who is faithful to His word.
That Thing You Do
By Tim Gustafson
The people of Judah were victorious because they relied on the Lord, the God of their ancestors. 2 Chronicles 13:18
As the convoy waited to roll out, a young marine rapped urgently on the window of his team leader’s vehicle. Irritated, the sergeant rolled down his window. “What?”
“You gotta do that thing,” the marine said. “What thing?” asked the sergeant. “You know, that thing you do,” replied the marine.
God will never turn away whoever turns to Him in faith.
Then it dawned on the sergeant. He always prayed for the convoy’s safety, but this time he hadn’t. So he dutifully climbed out of the Humvee and prayed for his marines. The marine understood the value of his praying leader.
In ancient Judah, Abijah doesn’t stand out as a great king. First Kings 15:3 tells us, “His heart was not fully devoted to the Lord his God.” But as Judah prepared for war against Israel, outnumbered two to one, Abijah knew this much: Faithful people in his kingdom of Judah had continued worshiping God (2 Chron. 13:10–12), while the ten tribes of Israel had driven out the priests of God and worshiped pagan gods instead (vv. 8–9). So Abijah turned confidently to the one true God.
Surely Abijah’s checkered history had caused grave damage. But he knew where to turn in the crisis, and his army won soundly “because they relied on the Lord, the God of their ancestors” (v. 18). Our God welcomes whoever comes to Him and relies on Him.
I know that prayer isn’t a good-luck charm. But I come to You now, Lord, because there’s no one better to talk to. I trust You with all of my circumstances today.
God will never turn away whoever turns to Him in faith.
My Utmost for His Highest, by Oswald Chambers
Thursday, August 18, 2016
Have You Ever Been Speechless with Sorrow?
When he heard this, he became very sorrowful, for he was very rich. —Luke 18:23
The rich young ruler went away from Jesus speechless with sorrow, having nothing to say in response to Jesus’ words. He had no doubt about what Jesus had said or what it meant, and it produced in him a sorrow with no words with which to respond. Have you ever been there? Has God’s Word ever come to you, pointing out an area of your life, requiring you to yield it to Him? Maybe He has pointed out certain personal qualities, desires, and interests, or possibly relationships of your heart and mind. If so, then you have often been speechless with sorrow. The Lord will not go after you, and He will not plead with you. But every time He meets you at the place where He has pointed, He will simply repeat His words, saying, “If you really mean what you say, these are the conditions.”
“Sell all that you have…” (Luke 18:22). In other words, rid yourself before God of everything that might be considered a possession until you are a mere conscious human being standing before Him, and then give God that. That is where the battle is truly fought— in the realm of your will before God. Are you more devoted to your idea of what Jesus wants than to Jesus Himself? If so, you are likely to hear one of His harsh and unyielding statements that will produce sorrow in you. What Jesus says is difficult— it is only easy when it is heard by those who have His nature in them. Beware of allowing anything to soften the hard words of Jesus Christ.
I can be so rich in my own poverty, or in the awareness of the fact that I am nobody, that I will never be a disciple of Jesus. Or I can be so rich in the awareness that I am somebody that I will never be a disciple. Am I willing to be destitute and poor even in my sense of awareness of my destitution and poverty? If not, that is why I become discouraged. Discouragement is disillusioned self-love, and self-love may be love for my devotion to Jesus— not love for Jesus Himself.
WISDOM FROM OSWALD CHAMBERS
The truth is we have nothing to fear and nothing to overcome because He is all in all and we are more than conquerors through Him. The recognition of this truth is not flattering to the worker’s sense of heroics, but it is amazingly glorifying to the work of Christ. Approved Unto God, 4 R
A Word with You, by Ron Hutchcraft
Thursday, August 18, 2016
From His Hand To Yours - #7724
It was one of those unrehearsed Presidential moments that capture America's Chief Executive in situations you might never otherwise see. This happened to be after George W. Bush's second inauguration. There was a prayer service at the National Cathedral, and an offering was taken for which the President was apparently unprepared. What the camera captured was his Father, Former President George H. W. Bush, reaching over his son's shoulder from the pew behind him. He was slipping the President of the United States some money to put in the offering plate. It all happened pretty quickly and pretty skillfully, but of course the camera got it, and you just had to smile.
I'm Ron Hutchcraft and I want to have A Word With You today about "From His Hand To Yours."
All the President had to give that day was what his Father gave him. As a matter of fact, that's all any of us has to give – what our Heavenly Father gives us. Because, as the Bible says, "Every good and perfect gift is from above, coming down from the Father" (James 1:17).
In 1 Corinthians 4, where we find our word for today from the Word of God, the Lord asks this rhetorical question in verse 7: "What do you have that you did not receive?" Any ability you have, any money you have, any success you have, any insight, charisma, good looks or good health. You didn't achieve them – you received them! So pride is out the window. The verse goes on to press the point: "And if you did receive it, why do you boast as though you did not?" Whatever we have to give was given to us by our Father. So you give without pride, without a need for recognition, without thinking that when you give, you have some right to control.
Earlier in this chapter, God says: "It is required that those who have been given a trust must prove faithful" (1 Corinthians 4:2). We've been trusted by God with things that are His. Like the master in Jesus' parable who "called his servants and entrusted his property to them" (Matthew 25:14). Notice – His property. You have no right to act as if it's yours any more than the bank where you put your money can say when you go to withdraw it, "Oh, I'm sorry – I've fallen in love with your money. Yes, it's mine now." For too many of us, an honest evaluation of how we spend our money, our talent, and our energy would reveal that that's exactly what we've done.
God has trusted each of us with some gifts from His hand. If it's not material things, it might be personal traits, personal abilities, influence that is just as valuable, or more valuable than money. Whatever you've been given, who are you using it for: for your advancement, your agenda, or God's agenda and the advancement of His kingdom? Notice, the President didn't pocket what his Father gave him to give. He put it where it belonged – in God's hands for God's work.
It seems obvious that some of us must have pocketed for ourselves what God gave us to give away. You can tell by how much of God's work on earth is constantly under-funded and understaffed. Surely, God is sending the money and the talent and the leadership His work requires. But is the supply line breaking down because some of us are keeping what we're supposed to be investing in His work?
It's about money, but it's about so much more than money – all the kinds of gifts that the Heavenly Father gives to His children. And it's about the reason He gave them to us. It's a trust. He's trusting that we will give back to Him what He's given to us for the things He cares about, and to do it with humility. You can do it with joy. Anything else, in the ancient words of the prophet Malachi, "is robbing God."
Wednesday, August 17, 2016
Isaiah 4, Bible Reading and Daily Devotionals
Max Lucado Daily: TAKE THE INITIATIVE
You may find this hard to believe, but not everyone likes the preacher. There are times when I misstep or misspeak and incur the displeasure of a parishioner. In the early years of my ministry, when I got wind of someone’s unhappiness, I just dismissed the problem. If he doesn’t bring it to me, then I have no hand in the matter, I thought.
But then I read Jesus’ words in Matthew 5:23-24: “If you bring your gift to the altar, and there remember that your brother has something against you, leave your gift there before the altar and go your way. First be reconciled to your brother and then come and offer your gift.” Jesus commands the offender, even if unintentional, to take the initiative. I have found without fail this step has resulted in restoration. When Scripture is mixed with obedience, a healing elixir results!
From God is With You Every Day
Isaiah 4
That will be the day when seven women
will gang up on one man, saying,
“We’ll take care of ourselves,
get our own food and clothes.
Just give us a child. Make us pregnant
so we’ll have something to live for!”
God’s Branch
2-4 And that’s when God’s Branch will sprout green and lush. The produce of the country will give Israel’s survivors something to be proud of again. Oh, they’ll hold their heads high! Everyone left behind in Zion, all the discards and rejects in Jerusalem, will be reclassified as “holy”—alive and therefore precious. God will give Zion’s women a good bath. He’ll scrub the bloodstained city of its violence and brutality, purge the place with a firestorm of judgment.
5-6 Then God will bring back the ancient pillar of cloud by day and the pillar of fire by night and mark Mount Zion and everyone in it with his glorious presence, his immense, protective presence, shade from the burning sun and shelter from the driving rain.
Our Daily Bread reading and devotion
Wednesday, August 17, 2016
Read: Romans 16:1–4,13,21–23
Be sure to welcome our friend Phoebe in the way of the Master, with all the generous hospitality we Christians are famous for. I heartily endorse both her and her work. She’s a key representative of the church at Cenchrea. Help her out in whatever she asks. She deserves anything you can do for her. She’s helped many a person, including me.
3-5 Say hello to Priscilla and Aquila, who have worked hand in hand with me in serving Jesus. They once put their lives on the line for me. And I’m not the only one grateful to them. All the non-Jewish gatherings of believers also owe them plenty, to say nothing of the church that meets in their house.
21 And here are some more greetings from our end. Timothy, my partner in this work, Lucius, and my cousins Jason and Sosipater all said to tell you hello.
22 I, Tertius, who wrote this letter at Paul’s dictation, send you my personal greetings.
23 Gaius, who is host here to both me and the whole church, wants to be remembered to you.
Erastus, the city treasurer, and our good friend Quartus send their greetings.
INSIGHT:
The letter to the Romans is arguably Paul’s most intensely theological letter. Yet in Romans 16, he issues more personal greetings than in any other letter—twenty-seven! These personal greetings, included at the close of a theological letter about the nature of the gospel, serve as a significant reminder. The message of the death and resurrection of Jesus is not merely a piece of intellectual information. The doctrines that form the foundation for our rescue in Christ are not an academic exercise. These truths describe the love of God for human beings who have names and faces and struggles and victories. The gospel is the story of God’s unfailing love for people—people like those listed here. People like you and me.
The Swagger
By Anne Cetas
Encourage one another and build each other up. 1 Thessalonians 5:11
In the summer of 2015, Hunter (aged 15) carried his brother Braden (8) for a fifty-seven-mile walk to raise awareness of the needs of people with cerebral palsy. Braden weighs sixty pounds, so Hunter needed frequent rest stops where others helped him stretch his muscles, and he wore special harnesses to disperse Braden’s weight. Hunter says that while the harnesses helped with the physical discomfort, what helped him most were the people along the way. “If it weren’t for everyone cheering and walking with us, I wouldn’t have been able to do it. . . . My legs were sore, but my friends picked me up and I made it through . . . .” His mom named the arduous trek “The Cerebral Palsy Swagger.”
The apostle Paul, who we think of as strong and courageous, also needed to be “picked up.” In Romans 16 he lists a number of people who did just that for him. They served alongside him, encouraged him, met his needs, and prayed for him. He mentions Phoebe; Priscilla and Aquila, who were co-workers; Rufus’s mother, who had been like a mother to him as well; Gaius, who showed him hospitality; and many more.
Encouragers pick others up when troubles weigh them down.
We all need friends who pick us up, and we all know of others who need our encouragement. As Jesus helps and carries us, let us help one another.
Lord, in Your wisdom You established Your church as a place for us to love and care for each other. Help me to extend the grace I've received to others.
Encouragers pick others up when troubles weigh them down.
My Utmost for His Highest, by Oswald Chambers
Wednesday, August 17, 2016
Are You Discouraged or Devoted?
…Jesus…said to him, "You still lack one thing. Sell all that you have…and come, follow Me." But when he heard this, he became very sorrowful, for he was very rich. —Luke 18:22-23
Have you ever heard the Master say something very difficult to you? If you haven’t, I question whether you have ever heard Him say anything at all. Jesus says a tremendous amount to us that we listen to, but do not actually hear. And once we do hear Him, His words are harsh and unyielding.
Jesus did not show the least concern that this rich young ruler should do what He told him, nor did Jesus make any attempt to keep this man with Him. He simply said to him, “Sell all that you have…and come, follow Me.” Our Lord never pleaded with him; He never tried to lure him— He simply spoke the strictest words that human ears have ever heard, and then left him alone.
Have I ever heard Jesus say something difficult and unyielding to me? Has He said something personally to me to which I have deliberately listened— not something I can explain for the sake of others, but something I have heard Him say directly to me? This man understood what Jesus said. He heard it clearly, realizing the full impact of its meaning, and it broke his heart. He did not go away as a defiant person, but as one who was sorrowful and discouraged. He had come to Jesus on fire with zeal and determination, but the words of Jesus simply froze him. Instead of producing enthusiastic devotion to Jesus, they produced heartbreaking discouragement. And Jesus did not go after him, but let him go. Our Lord knows perfectly well that once His word is truly heard, it will bear fruit sooner or later. What is so terrible is that some of us prevent His words from bearing fruit in our present life. I wonder what we will say when we finally make up our minds to be devoted to Him on that particular point? One thing is certain— He will never throw our past failures back in our faces.
WISDOM FROM OSWALD CHAMBERS
The great word of Jesus to His disciples is Abandon. When God has brought us into the relationship of disciples, we have to venture on His word; trust entirely to Him and watch that when He brings us to the venture, we take it.
Studies in the Sermon on the Mount
A Word with You, by Ron Hutchcraft
Wednesday, August 17, 2016
The Single Question on Your Final Exam - #7723
Dr. Henry was one of the most challenging professors I had in college. And I anticipated the final exam in his class was going to be a monumental challenge. Who knows what questions Dr. Henry could throw at us from his incredible intellect! Well, word began to leak out about his final from the first students that took it. They didn't give any details-they just shared one surprising, tantalizing fact. They said, "There's only one question on the exam!" Well, most of us took that news as encouragement as we stood on the edge of academic survival. But when Dr. Henry set the exam in front of us, we weren't quite as encouraged. This entire semester of theology class had been devoted to what the Bible says about the person and work of the Holy Spirit. The professor's question? "Describe the Person and work of the Holy Spirit." Oh come on! One question, but what a question!
I'm Ron Hutchcraft and I want to have A Word With You today about "The Single Question on Your Final Exam."
You may have been out of school a while. I'm sure you don't miss final exams, but you still have one more. We all do. The day your heart beats its last and you stand before the God who made you; the day when, as the old timers used to say, you "meet your Maker." And it appears from God's Word, the Bible, that there will only be one question on your final exam. But what a question!
Our word for today from the Word of God comes from 1 John 5:11-12, "God has given us eternal life and this life is in His Son. He who has the Son has life; he who does not have the Son of God does not have life." God says the human race is divided into two groups, and only two. Those who have Jesus and therefore have eternal life-they will go to heaven when they die. And those who do not have Jesus and therefore do not have eternal life-they'll go to eternal separation from God at a place Jesus called hell when they die. In the words of John 3:36, "Whoever believes in the Son has eternal life, but whoever rejects the Son will not see life, for God's wrath remains on him."
Now there's no question where God wants you to be forever-with Him in heaven. That's why He paid such a high price to remove what would keep you out of heaven-the sin of your life; all those countless times you've done it your way instead of God's way. You can't get into heaven with sin. And it won't work just trying to repay the wrong we've done with religion or being good. Sin has to be removed. And that seems impossible when the penalty for running our own lives is an eternal death penalty.
But God loves you so much that, according to John 3:16, "He gave His one and only Son that whoever believes in Him shall not perish but have eternal life." God sent His Son to carry all the guilt and all the dying of your sin-to literally die your death penalty. So you shouldn't be surprised when you stand before God and He asks you that one question on His final exam-the one that determines where you'll be forever. "What did you do with My Son?" Not, "What good things did you do?" Not, "Did you believe the right things?" Not, "What religion were you?" God is interested in only one thing,
"What did you do with His Son who gave His life for you?"
Now it won't be enough to say, "Well, I liked Your Son" or "I spent a lot of time around Your Son" or "I agreed with everything about Your Son." The only answer that will open the gates of heaven to you is, "Lord, I invited Your Son, Jesus, into my heart and I put my total trust in Him to be my Rescuer from my sin."
Has there ever been a time when you've done that? If you're not sure, please let today be your Jesus-day. Tell Him you want to be His-you want to belong to Him. "Jesus, I believe when You died on that cross it was my sin You were paying for. And, Jesus, I'm putting all my trust in You to be my Rescuer from my sin. I am Yours."
Our website is there to help you to cross over from death to life this very day. I hope you'll go there – ANewStory.com.
You do have a final exam coming-God has already set the time. He's let us know what the question will be so you can be ready. "What did you do with My Son?" I pray you'll be able to point to this very day as the day you reached out and you took for yourself what His Son died to give you.
You may find this hard to believe, but not everyone likes the preacher. There are times when I misstep or misspeak and incur the displeasure of a parishioner. In the early years of my ministry, when I got wind of someone’s unhappiness, I just dismissed the problem. If he doesn’t bring it to me, then I have no hand in the matter, I thought.
But then I read Jesus’ words in Matthew 5:23-24: “If you bring your gift to the altar, and there remember that your brother has something against you, leave your gift there before the altar and go your way. First be reconciled to your brother and then come and offer your gift.” Jesus commands the offender, even if unintentional, to take the initiative. I have found without fail this step has resulted in restoration. When Scripture is mixed with obedience, a healing elixir results!
From God is With You Every Day
Isaiah 4
That will be the day when seven women
will gang up on one man, saying,
“We’ll take care of ourselves,
get our own food and clothes.
Just give us a child. Make us pregnant
so we’ll have something to live for!”
God’s Branch
2-4 And that’s when God’s Branch will sprout green and lush. The produce of the country will give Israel’s survivors something to be proud of again. Oh, they’ll hold their heads high! Everyone left behind in Zion, all the discards and rejects in Jerusalem, will be reclassified as “holy”—alive and therefore precious. God will give Zion’s women a good bath. He’ll scrub the bloodstained city of its violence and brutality, purge the place with a firestorm of judgment.
5-6 Then God will bring back the ancient pillar of cloud by day and the pillar of fire by night and mark Mount Zion and everyone in it with his glorious presence, his immense, protective presence, shade from the burning sun and shelter from the driving rain.
Our Daily Bread reading and devotion
Wednesday, August 17, 2016
Read: Romans 16:1–4,13,21–23
Be sure to welcome our friend Phoebe in the way of the Master, with all the generous hospitality we Christians are famous for. I heartily endorse both her and her work. She’s a key representative of the church at Cenchrea. Help her out in whatever she asks. She deserves anything you can do for her. She’s helped many a person, including me.
3-5 Say hello to Priscilla and Aquila, who have worked hand in hand with me in serving Jesus. They once put their lives on the line for me. And I’m not the only one grateful to them. All the non-Jewish gatherings of believers also owe them plenty, to say nothing of the church that meets in their house.
21 And here are some more greetings from our end. Timothy, my partner in this work, Lucius, and my cousins Jason and Sosipater all said to tell you hello.
22 I, Tertius, who wrote this letter at Paul’s dictation, send you my personal greetings.
23 Gaius, who is host here to both me and the whole church, wants to be remembered to you.
Erastus, the city treasurer, and our good friend Quartus send their greetings.
INSIGHT:
The letter to the Romans is arguably Paul’s most intensely theological letter. Yet in Romans 16, he issues more personal greetings than in any other letter—twenty-seven! These personal greetings, included at the close of a theological letter about the nature of the gospel, serve as a significant reminder. The message of the death and resurrection of Jesus is not merely a piece of intellectual information. The doctrines that form the foundation for our rescue in Christ are not an academic exercise. These truths describe the love of God for human beings who have names and faces and struggles and victories. The gospel is the story of God’s unfailing love for people—people like those listed here. People like you and me.
The Swagger
By Anne Cetas
Encourage one another and build each other up. 1 Thessalonians 5:11
In the summer of 2015, Hunter (aged 15) carried his brother Braden (8) for a fifty-seven-mile walk to raise awareness of the needs of people with cerebral palsy. Braden weighs sixty pounds, so Hunter needed frequent rest stops where others helped him stretch his muscles, and he wore special harnesses to disperse Braden’s weight. Hunter says that while the harnesses helped with the physical discomfort, what helped him most were the people along the way. “If it weren’t for everyone cheering and walking with us, I wouldn’t have been able to do it. . . . My legs were sore, but my friends picked me up and I made it through . . . .” His mom named the arduous trek “The Cerebral Palsy Swagger.”
The apostle Paul, who we think of as strong and courageous, also needed to be “picked up.” In Romans 16 he lists a number of people who did just that for him. They served alongside him, encouraged him, met his needs, and prayed for him. He mentions Phoebe; Priscilla and Aquila, who were co-workers; Rufus’s mother, who had been like a mother to him as well; Gaius, who showed him hospitality; and many more.
 |
| Hunter and Branden |
Encouragers pick others up when troubles weigh them down.
We all need friends who pick us up, and we all know of others who need our encouragement. As Jesus helps and carries us, let us help one another.
Lord, in Your wisdom You established Your church as a place for us to love and care for each other. Help me to extend the grace I've received to others.
Encouragers pick others up when troubles weigh them down.
My Utmost for His Highest, by Oswald Chambers
Wednesday, August 17, 2016
Are You Discouraged or Devoted?
…Jesus…said to him, "You still lack one thing. Sell all that you have…and come, follow Me." But when he heard this, he became very sorrowful, for he was very rich. —Luke 18:22-23
Have you ever heard the Master say something very difficult to you? If you haven’t, I question whether you have ever heard Him say anything at all. Jesus says a tremendous amount to us that we listen to, but do not actually hear. And once we do hear Him, His words are harsh and unyielding.
Jesus did not show the least concern that this rich young ruler should do what He told him, nor did Jesus make any attempt to keep this man with Him. He simply said to him, “Sell all that you have…and come, follow Me.” Our Lord never pleaded with him; He never tried to lure him— He simply spoke the strictest words that human ears have ever heard, and then left him alone.
Have I ever heard Jesus say something difficult and unyielding to me? Has He said something personally to me to which I have deliberately listened— not something I can explain for the sake of others, but something I have heard Him say directly to me? This man understood what Jesus said. He heard it clearly, realizing the full impact of its meaning, and it broke his heart. He did not go away as a defiant person, but as one who was sorrowful and discouraged. He had come to Jesus on fire with zeal and determination, but the words of Jesus simply froze him. Instead of producing enthusiastic devotion to Jesus, they produced heartbreaking discouragement. And Jesus did not go after him, but let him go. Our Lord knows perfectly well that once His word is truly heard, it will bear fruit sooner or later. What is so terrible is that some of us prevent His words from bearing fruit in our present life. I wonder what we will say when we finally make up our minds to be devoted to Him on that particular point? One thing is certain— He will never throw our past failures back in our faces.
WISDOM FROM OSWALD CHAMBERS
The great word of Jesus to His disciples is Abandon. When God has brought us into the relationship of disciples, we have to venture on His word; trust entirely to Him and watch that when He brings us to the venture, we take it.
Studies in the Sermon on the Mount
A Word with You, by Ron Hutchcraft
Wednesday, August 17, 2016
The Single Question on Your Final Exam - #7723
Dr. Henry was one of the most challenging professors I had in college. And I anticipated the final exam in his class was going to be a monumental challenge. Who knows what questions Dr. Henry could throw at us from his incredible intellect! Well, word began to leak out about his final from the first students that took it. They didn't give any details-they just shared one surprising, tantalizing fact. They said, "There's only one question on the exam!" Well, most of us took that news as encouragement as we stood on the edge of academic survival. But when Dr. Henry set the exam in front of us, we weren't quite as encouraged. This entire semester of theology class had been devoted to what the Bible says about the person and work of the Holy Spirit. The professor's question? "Describe the Person and work of the Holy Spirit." Oh come on! One question, but what a question!
I'm Ron Hutchcraft and I want to have A Word With You today about "The Single Question on Your Final Exam."
You may have been out of school a while. I'm sure you don't miss final exams, but you still have one more. We all do. The day your heart beats its last and you stand before the God who made you; the day when, as the old timers used to say, you "meet your Maker." And it appears from God's Word, the Bible, that there will only be one question on your final exam. But what a question!
Our word for today from the Word of God comes from 1 John 5:11-12, "God has given us eternal life and this life is in His Son. He who has the Son has life; he who does not have the Son of God does not have life." God says the human race is divided into two groups, and only two. Those who have Jesus and therefore have eternal life-they will go to heaven when they die. And those who do not have Jesus and therefore do not have eternal life-they'll go to eternal separation from God at a place Jesus called hell when they die. In the words of John 3:36, "Whoever believes in the Son has eternal life, but whoever rejects the Son will not see life, for God's wrath remains on him."
Now there's no question where God wants you to be forever-with Him in heaven. That's why He paid such a high price to remove what would keep you out of heaven-the sin of your life; all those countless times you've done it your way instead of God's way. You can't get into heaven with sin. And it won't work just trying to repay the wrong we've done with religion or being good. Sin has to be removed. And that seems impossible when the penalty for running our own lives is an eternal death penalty.
But God loves you so much that, according to John 3:16, "He gave His one and only Son that whoever believes in Him shall not perish but have eternal life." God sent His Son to carry all the guilt and all the dying of your sin-to literally die your death penalty. So you shouldn't be surprised when you stand before God and He asks you that one question on His final exam-the one that determines where you'll be forever. "What did you do with My Son?" Not, "What good things did you do?" Not, "Did you believe the right things?" Not, "What religion were you?" God is interested in only one thing,
"What did you do with His Son who gave His life for you?"
Now it won't be enough to say, "Well, I liked Your Son" or "I spent a lot of time around Your Son" or "I agreed with everything about Your Son." The only answer that will open the gates of heaven to you is, "Lord, I invited Your Son, Jesus, into my heart and I put my total trust in Him to be my Rescuer from my sin."
Has there ever been a time when you've done that? If you're not sure, please let today be your Jesus-day. Tell Him you want to be His-you want to belong to Him. "Jesus, I believe when You died on that cross it was my sin You were paying for. And, Jesus, I'm putting all my trust in You to be my Rescuer from my sin. I am Yours."
Our website is there to help you to cross over from death to life this very day. I hope you'll go there – ANewStory.com.
You do have a final exam coming-God has already set the time. He's let us know what the question will be so you can be ready. "What did you do with My Son?" I pray you'll be able to point to this very day as the day you reached out and you took for yourself what His Son died to give you.
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