Max Lucado Daily: Everything Begins With Faith
In the Lucado house the game was called "Ladies and Gentlemen." Participants were three pre-school-age daughters and one very happy-to-ham-it-up father-who was the chief ringmaster. "Ladies and Gentleman," I would announce to the audience of one-Denalyn, who was wondering why we needed to do acrobatics before bedtime. "The Lucado girls will now fly through the air!" They loved it. Never once did they question my judgment or strength. Their mom did. A pediatrician would have. But never in the cycle of a thousand flips and flops did my daughters say to me, "Have you thought this through, Dad?" "I'm not sure you can catch me." They trusted me completely. After all, I was their father.
Oh that we would trust ours. Jesus once declared, "The work God wants you to do is this…believe the One he sent!" Everything begins with faith!
From Glory Days
Romans 8:1-21
The Solution Is Life on God’s Terms
With the arrival of Jesus, the Messiah, that fateful dilemma is resolved. Those who enter into Christ’s being-here-for-us no longer have to live under a continuous, low-lying black cloud. A new power is in operation. The Spirit of life in Christ, like a strong wind, has magnificently cleared the air, freeing you from a fated lifetime of brutal tyranny at the hands of sin and death.
3-4 God went for the jugular when he sent his own Son. He didn’t deal with the problem as something remote and unimportant. In his Son, Jesus, he personally took on the human condition, entered the disordered mess of struggling humanity in order to set it right once and for all. The law code, weakened as it always was by fractured human nature, could never have done that.
The law always ended up being used as a Band-Aid on sin instead of a deep healing of it. And now what the law code asked for but we couldn’t deliver is accomplished as we, instead of redoubling our own efforts, simply embrace what the Spirit is doing in us.
5-8 Those who think they can do it on their own end up obsessed with measuring their own moral muscle but never get around to exercising it in real life. Those who trust God’s action in them find that God’s Spirit is in them—living and breathing God! Obsession with self in these matters is a dead end; attention to God leads us out into the open, into a spacious, free life. Focusing on the self is the opposite of focusing on God. Anyone completely absorbed in self ignores God, ends up thinking more about self than God. That person ignores who God is and what he is doing. And God isn’t pleased at being ignored.
9-11 But if God himself has taken up residence in your life, you can hardly be thinking more of yourself than of him. Anyone, of course, who has not welcomed this invisible but clearly present God, the Spirit of Christ, won’t know what we’re talking about. But for you who welcome him, in whom he dwells—even though you still experience all the limitations of sin—you yourself experience life on God’s terms. It stands to reason, doesn’t it, that if the alive-and-present God who raised Jesus from the dead moves into your life, he’ll do the same thing in you that he did in Jesus, bringing you alive to himself? When God lives and breathes in you (and he does, as surely as he did in Jesus), you are delivered from that dead life. With his Spirit living in you, your body will be as alive as Christ’s!
12-14 So don’t you see that we don’t owe this old do-it-yourself life one red cent. There’s nothing in it for us, nothing at all. The best thing to do is give it a decent burial and get on with your new life. God’s Spirit beckons. There are things to do and places to go!
15-17 This resurrection life you received from God is not a timid, grave-tending life. It’s adventurously expectant, greeting God with a childlike “What’s next, Papa?” God’s Spirit touches our spirits and confirms who we really are. We know who he is, and we know who we are: Father and children. And we know we are going to get what’s coming to us—an unbelievable inheritance! We go through exactly what Christ goes through. If we go through the hard times with him, then we’re certainly going to go through the good times with him!
18-21 That’s why I don’t think there’s any comparison between the present hard times and the coming good times. The created world itself can hardly wait for what’s coming next. Everything in creation is being more or less held back. God reins it in until both creation and all the creatures are ready and can be released at the same moment into the glorious times ahead. Meanwhile, the joyful anticipation deepens.
Our Daily Bread reading and devotion
Saturday, October 22, 2016
Read: Matthew 25:31–40
The Sheep and the Goats
“When he finally arrives, blazing in beauty and all his angels with him, the Son of Man will take his place on his glorious throne. Then all the nations will be arranged before him and he will sort the people out, much as a shepherd sorts out sheep and goats, putting sheep to his right and goats to his left.
34-36 “Then the King will say to those on his right, ‘Enter, you who are blessed by my Father! Take what’s coming to you in this kingdom. It’s been ready for you since the world’s foundation. And here’s why:
I was hungry and you fed me,
I was thirsty and you gave me a drink,
I was homeless and you gave me a room,
I was shivering and you gave me clothes,
I was sick and you stopped to visit,
I was in prison and you came to me.’
37-40 “Then those ‘sheep’ are going to say, ‘Master, what are you talking about? When did we ever see you hungry and feed you, thirsty and give you a drink? And when did we ever see you sick or in prison and come to you?’ Then the King will say, ‘I’m telling the solemn truth: Whenever you did one of these things to someone overlooked or ignored, that was me—you did it to me.’
INSIGHT:
Jesus’s theme of caring for others in need was part of Paul’s teaching and practice as well. In his letters, he encouraged the Gentile churches he founded to contribute generously to help meet the needs of the church in Jerusalem (1 Cor. 16:1–3). In fact, part of the purpose of his final journey to Jerusalem was to deliver those gifts. The call to share with those in need is still one of the ways we can impact our world. In showing love, concern, and generosity to those in need, it may provide an opportunity for sharing the message of the cross.
My Brothers and Sisters
By Tim Gustafson
Whatever you did for one of the least of these brothers and sisters of mine, you did for me. Matthew 25:40
Several years ago when the Southern California economy took a downturn, Pastor Bob Johnson saw not only difficulty but also opportunity. So he scheduled a meeting with the mayor of his city and asked, “What can our church do to help you?” The mayor was astonished. People usually came to him for help. Here was a minister offering him the services of an entire congregation.
Together the mayor and pastor came up with a plan to address several pressing needs. In their county alone, more than 20,000 seniors had gone the previous year without a single visitor. Hundreds of foster children needed families. And many other kids needed tutoring to help them succeed in school.
Give generously of the time, love, and resources He has provided.
Some of those needs could be addressed without much financial investment, but they all required time and interest. And that’s what the church had to give.
Jesus told His disciples about a future day in which He would say to His faithful followers, “Come, you who are blessed by my Father; take your inheritance” (Matt. 25:34). He also said they would express surprise at their reward. Then He would tell them, “Whatever you did for one of the least of these brothers and sisters of mine, you did for me” (v. 40).
God’s kingdom work gets done when we give generously of the time, love, and resources He has provided us.
What lonely person is the Spirit bringing to your mind right now? Can you visit them, call, or write? What young person in your life could use some of your time and attention?
Giving isn’t just for the wealthy; it’s for all of us.
My Utmost for His Highest, by Oswald Chambers
Saturday, October 22, 2016
The Witness of the Spirit
The Spirit Himself bears witness with our spirit… —Romans 8:16
We are in danger of getting into a bargaining spirit with God when we come to Him— we want the witness of the Spirit before we have done what God tells us to do.
Why doesn’t God reveal Himself to you? He cannot. It is not that He will not, but He cannot, because you are in the way as long as you won’t abandon yourself to Him in total surrender. Yet once you do, immediately God witnesses to Himself— He cannot witness to you, but He instantly witnesses to His own nature in you. If you received the witness of the Spirit before the reality and truth that comes from obedience, it would simply result in sentimental emotion. But when you act on the basis of redemption, and stop the disrespectfulness of debating with God, He immediately gives His witness. As soon as you abandon your own reasoning and arguing, God witnesses to what He has done, and you are amazed at your total disrespect in having kept Him waiting. If you are debating as to whether or not God can deliver from sin, then either let Him do it or tell Him that He cannot. Do not quote this or that person to Him. Simply obey Matthew 11:28, “Come to Me, all you who labor and are heavy laden….” Come, if you are weary, and ask, if you know you are evil (see Luke 11:9-13).
The Spirit of God witnesses to the redemption of our Lord, and to nothing else. He cannot witness to our reason. We are inclined to mistake the simplicity that comes from our natural commonsense decisions for the witness of the Spirit, but the Spirit witnesses only to His own nature, and to the work of redemption, never to our reason. If we are trying to make Him witness to our reason, it is no wonder that we are in darkness and uncertainty. Throw it all overboard, trust in Him, and He will give you the witness of the Spirit.
WISDOM FROM OSWALD CHAMBERS
It is in the middle that human choices are made; the beginning and the end remain with God. The decrees of God are birth and death, and in between those limits man makes his own distress or joy. Shade of His Hand, 1223 L
Saturday, October 22, 2016
Friday, October 21, 2016
Isaiah 44, Bible Reading and Daily Devotionals
Max Lucado Daily: BLESSING OR BURDEN?
Is guilt having its way with you? God says, “No matter how deep the stain of your sins, I can take it out and make you as clean as freshly fallen snow” (Isaiah 1:18 TLB). God can extract every last mark of guilt from your soul. When people come to God through faith in Jesus, they receive grace for all their sins.
It’s a gift. We don’t earn it. We can’t lose it. But we can forget it. If we’re not careful, we can become guilt laden. Understand, guilt is God’s idea. He uses it the way highway engineers use rumble strips. When we swerve off track, they call us back. Guilt alerts us to what God desires. It stirs repentance and renewal. In unmonitored dosages, however, guilt becomes an unbearable burden. We cannot carry it. But God can. So, go ahead, give it to him.
From God is With You Every Day
Isaiah 44
Proud to Be Called Israel
“But for now, dear servant Jacob, listen—
yes, you, Israel, my personal choice.
God who made you has something to say to you;
the God who formed you in the womb wants to help you.
Don’t be afraid, dear servant Jacob,
Jeshurun, the one I chose.
For I will pour water on the thirsty ground
and send streams coursing through the parched earth.
I will pour my Spirit into your descendants
and my blessing on your children.
They shall sprout like grass on the prairie,
like willows alongside creeks.
This one will say, ‘I am God’s,’
and another will go by the name Jacob;
That one will write on his hand ‘God’s property’—
and be proud to be called Israel.”
6-8 God, King of Israel,
your Redeemer, God-of-the-Angel-Armies, says:
“I’m first, I’m last, and everything in between.
I’m the only God there is.
Who compares with me?
Speak up. See if you measure up.
From the beginning, who else has always announced what’s coming?
So what is coming next? Anybody want to venture a try?
Don’t be afraid, and don’t worry:
Haven’t I always kept you informed, told you what was going on?
You’re my eyewitnesses:
Have you ever come across a God, a real God, other than me?
There’s no Rock like me that I know of.”
Lover of Emptiness
9-11 All those who make no-god idols don’t amount to a thing, and what they work so hard at making is nothing. Their little puppet-gods see nothing and know nothing—they’re total embarrassments! Who would bother making gods that can’t do anything, that can’t “god”? Watch all the no-god worshipers hide their faces in shame. Watch the no-god makers slink off humiliated when their idols fail them. Get them out here in the open. Make them face God-reality.
12 The blacksmith makes his no-god, works it over in his forge, hammering it on his anvil—such hard work! He works away, fatigued with hunger and thirst.
13-17 The woodworker draws up plans for his no-god, traces it on a block of wood. He shapes it with chisels and planes into human shape—a beautiful woman, a handsome man, ready to be placed in a chapel. He first cuts down a cedar, or maybe picks out a pine or oak, and lets it grow strong in the forest, nourished by the rain. Then it can serve a double purpose: Part he uses as firewood for keeping warm and baking bread; from the other part he makes a god that he worships—carves it into a god shape and prays before it. With half he makes a fire to warm himself and barbecue his supper. He eats his fill and sits back satisfied with his stomach full and his feet warmed by the fire: “Ah, this is the life.” And he still has half left for a god, made to his personal design—a handy, convenient no-god to worship whenever so inclined. Whenever the need strikes him he prays to it, “Save me. You’re my god.”
18-19 Pretty stupid, wouldn’t you say? Don’t they have eyes in their heads? Are their brains working at all? Doesn’t it occur to them to say, “Half of this tree I used for firewood: I baked bread, roasted meat, and enjoyed a good meal. And now I’ve used the rest to make an abominable no-god. Here I am praying to a stick of wood!”
20 This lover of emptiness, of nothing, is so out of touch with reality, so far gone, that he can’t even look at what he’s doing, can’t even look at the no-god stick of wood in his hand and say, “This is crazy.”
21-22 “Remember these things, O Jacob.
Take it seriously, Israel, that you’re my servant.
I made you, shaped you: You’re my servant.
O Israel, I’ll never forget you.
I’ve wiped the slate of all your wrongdoings.
There’s nothing left of your sins.
Come back to me, come back.
I’ve redeemed you.”
23 High heavens, sing!
God has done it.
Deep earth, shout!
And you mountains, sing!
A forest choir of oaks and pines and cedars!
God has redeemed Jacob.
God’s glory is on display in Israel.
24 God, your Redeemer,
who shaped your life in your mother’s womb, says:
“I am God. I made all that is.
With no help from you I spread out the skies
and laid out the earth.”
25-28 He makes the magicians look ridiculous
and turns fortunetellers into jokes.
He makes the experts look trivial
and their latest knowledge look silly.
But he backs the word of his servant
and confirms the counsel of his messengers.
He says to Jerusalem, “Be inhabited,”
and to the cities of Judah, “Be rebuilt,”
and to the ruins, “I raise you up.”
He says to Ocean, “Dry up.
I’m drying up your rivers.”
He says to Cyrus, “My shepherd—
everything I want, you’ll do it.”
He says to Jerusalem, “Be built,”
and to the Temple, “Be established.”
Our Daily Bread reading and devotion
Friday, October 21, 2016
Read: Lamentations 3:21–26 |
It’s a Good Thing to Hope for Help from God
I’ll never forget the trouble, the utter lostness,
the taste of ashes, the poison I’ve swallowed.
I remember it all—oh, how well I remember—
the feeling of hitting the bottom.
But there’s one other thing I remember,
and remembering, I keep a grip on hope:
22-24 God’s loyal love couldn’t have run out,
his merciful love couldn’t have dried up.
They’re created new every morning.
How great your faithfulness!
I’m sticking with God (I say it over and over).
He’s all I’ve got left.
25-27 God proves to be good to the man who passionately waits,
to the woman who diligently seeks.
It’s a good thing to quietly hope,
quietly hope for help from God.
It’s a good thing when you’re young
to stick it out through the hard times.
INSIGHT:
Chapter 3 of this inspired book initiates a call for repentance in the people of God. Jeremiah has been rightly called “the weeping prophet.” Part of this had to do with a more sensitive temperament than, for example, the prophet Elijah, who felt quite comfortable delivering a fiery challenge. The record we have in the books of Jeremiah and Lamentations indicates that, at times, Jeremiah felt a deep call to the prophetic ministry but also felt emotional wounds from rejection. Jeremiah reflected on the gracious character of the living God he served in the context of the psychological suffering he incurred by faithfully delivering God’s message. Central to the comfort Jeremiah felt is God’s faithfulness.
Unfailing Love
By James Banks
Your unfailing love is better than life itself; how I praise you! Psalm 63:3 nlt
On a recent airline flight the landing was a little rough, jostling us left and right down the runway. Some of the passengers were visibly nervous, but the tension broke when two little girls sitting behind me cheered, “Yeah! Let’s do that again!”
Children are open to new adventures and see life with humble, wide-eyed wonder. Perhaps this is part of what Jesus had in mind when He said that we have to “receive the kingdom of God like a little child” (Mark 10:15).
Your unfailing love is better than life itself; how I praise you! Psalm 63:3
Life has its challenges and heartaches. Few knew this better than Jeremiah, who is also called “the weeping prophet.” But in the middle of Jeremiah’s troubles, God encouraged him with an amazing truth: “The faithful love of the Lord never ends! His mercies never cease. Great is his faithfulness; his mercies begin afresh each morning” (Lam. 3:22–23 nlt).
God’s fresh mercies can break into our lives at any moment. They are always there, and we see them when we live with childlike expectation—watching and waiting for what only He can do. Jeremiah knew that God’s goodness is not defined only by our immediate circumstances and that His faithfulness is greater than life’s rough places. Look for God’s fresh mercies today.
Lord, please help me to have the faith of a child so that I can live with expectation, always looking forward to what You will do next.
God is greater than anything that happens to us.
My Utmost for His Highest, by Oswald Chambers
Friday, October 21, 2016
Impulsiveness or Discipleship?
But you, beloved, building yourselves up on your most holy faith… —Jude 20
There was nothing of the nature of impulsive or thoughtless action about our Lord, but only a calm strength that never got into a panic. Most of us develop our Christianity along the lines of our own nature, not along the lines of God’s nature. Impulsiveness is a trait of the natural life, and our Lord always ignores it, because it hinders the development of the life of a disciple. Watch how the Spirit of God gives a sense of restraint to impulsiveness, suddenly bringing us a feeling of self-conscious foolishness, which makes us instantly want to vindicate ourselves. Impulsiveness is all right in a child, but is disastrous in a man or woman— an impulsive adult is always a spoiled person. Impulsiveness needs to be trained into intuition through discipline.
Discipleship is built entirely on the supernatural grace of God. Walking on water is easy to someone with impulsive boldness, but walking on dry land as a disciple of Jesus Christ is something altogether different. Peter walked on the water to go to Jesus, but he “followed Him at a distance” on dry land (Mark 14:54). We do not need the grace of God to withstand crises— human nature and pride are sufficient for us to face the stress and strain magnificently. But it does require the supernatural grace of God to live twenty-four hours of every day as a saint, going through drudgery, and living an ordinary, unnoticed, and ignored existence as a disciple of Jesus. It is ingrained in us that we have to do exceptional things for God— but we do not. We have to be exceptional in the ordinary things of life, and holy on the ordinary streets, among ordinary people— and this is not learned in five minutes.
WISDOM FROM OSWALD CHAMBERS
To live a life alone with God does not mean that we live it apart from everyone else. The connection between godly men and women and those associated with them is continually revealed in the Bible, e.g., 1 Timothy 4:10. Not Knowing Whither, 867 L
A Word with You, by Ron Hutchcraft
Friday, October 21, 2016
When 'Mine' Becomes 'Ours' - #7770
Okay, I don't mind winter. It's a good thing since God seems to have assigned me to the North most of my life. Also, I don't mind snow. It's beautiful! It's even driveable if you know how to handle it. But ice-I can't think of anything nice to say about ice. Looking back on the winter of '98, neither could the folks in New England and Canada. They got walloped with a mega ice-storm that left two inches of ice on everything. In Montreal, for example, power lines and poles and trees just collapsed under the weight of the ice, and thousands of people were without power for days; which means many were without heat in the middle of a Montreal winter. In one neighborhood, one man got pretty resourceful after shivering for five days. He marched across the street with a lot of orange extension cord and asked his neighbor if he could plug into their outdoor outlet. The people on one side curiously were without power and very cold. The people on the other side of the street had power and were very cozy.
That power from across the street was enough to start that man's furnace. And within a few hours, from one end of the block to the other, you could see long orange extension cords crisscrossing the street from the cold side to the warm side. Those who had no power were supplied by those who did and everybody was warm!
I'm Ron Hutchcraft and I want to have A Word With You today about "When 'Mine' Becomes 'Ours'."
They didn't have the extension cords back in New Testament times, but the first Christians sure understood the idea of sharing power with people who don't have any. It was part of what made them so magnetic to the unbelievers around them.
Our word for today from the Word of God comes from Acts 2 beginning with verse 44. "All the believers were together and had everything in common. Selling their possessions and goods, they gave to anyone as he had need." Just like those folks in Canada on the warm side of the street, "We've got it, they need it, and I'm going to share it."
Listen to how this worked out (back to the Bible), "They broke bread in their homes and ate together with glad and sincere hearts, praising God and enjoying the favor of all the people. And the Lord added to their number daily those who were being saved." This selfless sharing drew a lot of people to Jesus!
The basic principle is still supposed to be at the heart of how a Christian views everything he or she has. "I don't have this just for me. God gave it to me so others can have it, too." Those original believers basically erased the words "my" and "mine" from their vocabularies. How about you and me?
If God has given you transportation power (like a car, for example), He's expecting you to let that car help someone whose without power when it comes to transportation. If you own a place to go and rest, it could be an answer to prayer for someone who can't afford a place to get away. Some of that closet full of clothes could really encourage someone whose closet isn't very full at all. Your home isn't just meant to be your castle; it should be a refuge for someone who needs a place to stay. Someone without power needs some of the power you have.
You may be able to share your encouragement with someone who doesn't have much encouragement; your knowledge in an area where they could use some help. The point is that you look around at what you can give, and you keep your eyes open for people who need it. You have some, they have a little, and if you share what you have, you could both have enough.
That is New Testament living! That is Jesus-living! And in a world that's pretty cold for some people near you, you have the power to make it warm again!
Is guilt having its way with you? God says, “No matter how deep the stain of your sins, I can take it out and make you as clean as freshly fallen snow” (Isaiah 1:18 TLB). God can extract every last mark of guilt from your soul. When people come to God through faith in Jesus, they receive grace for all their sins.
It’s a gift. We don’t earn it. We can’t lose it. But we can forget it. If we’re not careful, we can become guilt laden. Understand, guilt is God’s idea. He uses it the way highway engineers use rumble strips. When we swerve off track, they call us back. Guilt alerts us to what God desires. It stirs repentance and renewal. In unmonitored dosages, however, guilt becomes an unbearable burden. We cannot carry it. But God can. So, go ahead, give it to him.
From God is With You Every Day
Isaiah 44
Proud to Be Called Israel
“But for now, dear servant Jacob, listen—
yes, you, Israel, my personal choice.
God who made you has something to say to you;
the God who formed you in the womb wants to help you.
Don’t be afraid, dear servant Jacob,
Jeshurun, the one I chose.
For I will pour water on the thirsty ground
and send streams coursing through the parched earth.
I will pour my Spirit into your descendants
and my blessing on your children.
They shall sprout like grass on the prairie,
like willows alongside creeks.
This one will say, ‘I am God’s,’
and another will go by the name Jacob;
That one will write on his hand ‘God’s property’—
and be proud to be called Israel.”
6-8 God, King of Israel,
your Redeemer, God-of-the-Angel-Armies, says:
“I’m first, I’m last, and everything in between.
I’m the only God there is.
Who compares with me?
Speak up. See if you measure up.
From the beginning, who else has always announced what’s coming?
So what is coming next? Anybody want to venture a try?
Don’t be afraid, and don’t worry:
Haven’t I always kept you informed, told you what was going on?
You’re my eyewitnesses:
Have you ever come across a God, a real God, other than me?
There’s no Rock like me that I know of.”
Lover of Emptiness
9-11 All those who make no-god idols don’t amount to a thing, and what they work so hard at making is nothing. Their little puppet-gods see nothing and know nothing—they’re total embarrassments! Who would bother making gods that can’t do anything, that can’t “god”? Watch all the no-god worshipers hide their faces in shame. Watch the no-god makers slink off humiliated when their idols fail them. Get them out here in the open. Make them face God-reality.
12 The blacksmith makes his no-god, works it over in his forge, hammering it on his anvil—such hard work! He works away, fatigued with hunger and thirst.
13-17 The woodworker draws up plans for his no-god, traces it on a block of wood. He shapes it with chisels and planes into human shape—a beautiful woman, a handsome man, ready to be placed in a chapel. He first cuts down a cedar, or maybe picks out a pine or oak, and lets it grow strong in the forest, nourished by the rain. Then it can serve a double purpose: Part he uses as firewood for keeping warm and baking bread; from the other part he makes a god that he worships—carves it into a god shape and prays before it. With half he makes a fire to warm himself and barbecue his supper. He eats his fill and sits back satisfied with his stomach full and his feet warmed by the fire: “Ah, this is the life.” And he still has half left for a god, made to his personal design—a handy, convenient no-god to worship whenever so inclined. Whenever the need strikes him he prays to it, “Save me. You’re my god.”
18-19 Pretty stupid, wouldn’t you say? Don’t they have eyes in their heads? Are their brains working at all? Doesn’t it occur to them to say, “Half of this tree I used for firewood: I baked bread, roasted meat, and enjoyed a good meal. And now I’ve used the rest to make an abominable no-god. Here I am praying to a stick of wood!”
20 This lover of emptiness, of nothing, is so out of touch with reality, so far gone, that he can’t even look at what he’s doing, can’t even look at the no-god stick of wood in his hand and say, “This is crazy.”
21-22 “Remember these things, O Jacob.
Take it seriously, Israel, that you’re my servant.
I made you, shaped you: You’re my servant.
O Israel, I’ll never forget you.
I’ve wiped the slate of all your wrongdoings.
There’s nothing left of your sins.
Come back to me, come back.
I’ve redeemed you.”
23 High heavens, sing!
God has done it.
Deep earth, shout!
And you mountains, sing!
A forest choir of oaks and pines and cedars!
God has redeemed Jacob.
God’s glory is on display in Israel.
24 God, your Redeemer,
who shaped your life in your mother’s womb, says:
“I am God. I made all that is.
With no help from you I spread out the skies
and laid out the earth.”
25-28 He makes the magicians look ridiculous
and turns fortunetellers into jokes.
He makes the experts look trivial
and their latest knowledge look silly.
But he backs the word of his servant
and confirms the counsel of his messengers.
He says to Jerusalem, “Be inhabited,”
and to the cities of Judah, “Be rebuilt,”
and to the ruins, “I raise you up.”
He says to Ocean, “Dry up.
I’m drying up your rivers.”
He says to Cyrus, “My shepherd—
everything I want, you’ll do it.”
He says to Jerusalem, “Be built,”
and to the Temple, “Be established.”
Our Daily Bread reading and devotion
Friday, October 21, 2016
Read: Lamentations 3:21–26 |
It’s a Good Thing to Hope for Help from God
I’ll never forget the trouble, the utter lostness,
the taste of ashes, the poison I’ve swallowed.
I remember it all—oh, how well I remember—
the feeling of hitting the bottom.
But there’s one other thing I remember,
and remembering, I keep a grip on hope:
22-24 God’s loyal love couldn’t have run out,
his merciful love couldn’t have dried up.
They’re created new every morning.
How great your faithfulness!
I’m sticking with God (I say it over and over).
He’s all I’ve got left.
25-27 God proves to be good to the man who passionately waits,
to the woman who diligently seeks.
It’s a good thing to quietly hope,
quietly hope for help from God.
It’s a good thing when you’re young
to stick it out through the hard times.
INSIGHT:
Chapter 3 of this inspired book initiates a call for repentance in the people of God. Jeremiah has been rightly called “the weeping prophet.” Part of this had to do with a more sensitive temperament than, for example, the prophet Elijah, who felt quite comfortable delivering a fiery challenge. The record we have in the books of Jeremiah and Lamentations indicates that, at times, Jeremiah felt a deep call to the prophetic ministry but also felt emotional wounds from rejection. Jeremiah reflected on the gracious character of the living God he served in the context of the psychological suffering he incurred by faithfully delivering God’s message. Central to the comfort Jeremiah felt is God’s faithfulness.
Unfailing Love
By James Banks
Your unfailing love is better than life itself; how I praise you! Psalm 63:3 nlt
On a recent airline flight the landing was a little rough, jostling us left and right down the runway. Some of the passengers were visibly nervous, but the tension broke when two little girls sitting behind me cheered, “Yeah! Let’s do that again!”
Children are open to new adventures and see life with humble, wide-eyed wonder. Perhaps this is part of what Jesus had in mind when He said that we have to “receive the kingdom of God like a little child” (Mark 10:15).
Your unfailing love is better than life itself; how I praise you! Psalm 63:3
Life has its challenges and heartaches. Few knew this better than Jeremiah, who is also called “the weeping prophet.” But in the middle of Jeremiah’s troubles, God encouraged him with an amazing truth: “The faithful love of the Lord never ends! His mercies never cease. Great is his faithfulness; his mercies begin afresh each morning” (Lam. 3:22–23 nlt).
God’s fresh mercies can break into our lives at any moment. They are always there, and we see them when we live with childlike expectation—watching and waiting for what only He can do. Jeremiah knew that God’s goodness is not defined only by our immediate circumstances and that His faithfulness is greater than life’s rough places. Look for God’s fresh mercies today.
Lord, please help me to have the faith of a child so that I can live with expectation, always looking forward to what You will do next.
God is greater than anything that happens to us.
My Utmost for His Highest, by Oswald Chambers
Friday, October 21, 2016
Impulsiveness or Discipleship?
But you, beloved, building yourselves up on your most holy faith… —Jude 20
There was nothing of the nature of impulsive or thoughtless action about our Lord, but only a calm strength that never got into a panic. Most of us develop our Christianity along the lines of our own nature, not along the lines of God’s nature. Impulsiveness is a trait of the natural life, and our Lord always ignores it, because it hinders the development of the life of a disciple. Watch how the Spirit of God gives a sense of restraint to impulsiveness, suddenly bringing us a feeling of self-conscious foolishness, which makes us instantly want to vindicate ourselves. Impulsiveness is all right in a child, but is disastrous in a man or woman— an impulsive adult is always a spoiled person. Impulsiveness needs to be trained into intuition through discipline.
Discipleship is built entirely on the supernatural grace of God. Walking on water is easy to someone with impulsive boldness, but walking on dry land as a disciple of Jesus Christ is something altogether different. Peter walked on the water to go to Jesus, but he “followed Him at a distance” on dry land (Mark 14:54). We do not need the grace of God to withstand crises— human nature and pride are sufficient for us to face the stress and strain magnificently. But it does require the supernatural grace of God to live twenty-four hours of every day as a saint, going through drudgery, and living an ordinary, unnoticed, and ignored existence as a disciple of Jesus. It is ingrained in us that we have to do exceptional things for God— but we do not. We have to be exceptional in the ordinary things of life, and holy on the ordinary streets, among ordinary people— and this is not learned in five minutes.
WISDOM FROM OSWALD CHAMBERS
To live a life alone with God does not mean that we live it apart from everyone else. The connection between godly men and women and those associated with them is continually revealed in the Bible, e.g., 1 Timothy 4:10. Not Knowing Whither, 867 L
A Word with You, by Ron Hutchcraft
Friday, October 21, 2016
When 'Mine' Becomes 'Ours' - #7770
Okay, I don't mind winter. It's a good thing since God seems to have assigned me to the North most of my life. Also, I don't mind snow. It's beautiful! It's even driveable if you know how to handle it. But ice-I can't think of anything nice to say about ice. Looking back on the winter of '98, neither could the folks in New England and Canada. They got walloped with a mega ice-storm that left two inches of ice on everything. In Montreal, for example, power lines and poles and trees just collapsed under the weight of the ice, and thousands of people were without power for days; which means many were without heat in the middle of a Montreal winter. In one neighborhood, one man got pretty resourceful after shivering for five days. He marched across the street with a lot of orange extension cord and asked his neighbor if he could plug into their outdoor outlet. The people on one side curiously were without power and very cold. The people on the other side of the street had power and were very cozy.
That power from across the street was enough to start that man's furnace. And within a few hours, from one end of the block to the other, you could see long orange extension cords crisscrossing the street from the cold side to the warm side. Those who had no power were supplied by those who did and everybody was warm!
I'm Ron Hutchcraft and I want to have A Word With You today about "When 'Mine' Becomes 'Ours'."
They didn't have the extension cords back in New Testament times, but the first Christians sure understood the idea of sharing power with people who don't have any. It was part of what made them so magnetic to the unbelievers around them.
Our word for today from the Word of God comes from Acts 2 beginning with verse 44. "All the believers were together and had everything in common. Selling their possessions and goods, they gave to anyone as he had need." Just like those folks in Canada on the warm side of the street, "We've got it, they need it, and I'm going to share it."
Listen to how this worked out (back to the Bible), "They broke bread in their homes and ate together with glad and sincere hearts, praising God and enjoying the favor of all the people. And the Lord added to their number daily those who were being saved." This selfless sharing drew a lot of people to Jesus!
The basic principle is still supposed to be at the heart of how a Christian views everything he or she has. "I don't have this just for me. God gave it to me so others can have it, too." Those original believers basically erased the words "my" and "mine" from their vocabularies. How about you and me?
If God has given you transportation power (like a car, for example), He's expecting you to let that car help someone whose without power when it comes to transportation. If you own a place to go and rest, it could be an answer to prayer for someone who can't afford a place to get away. Some of that closet full of clothes could really encourage someone whose closet isn't very full at all. Your home isn't just meant to be your castle; it should be a refuge for someone who needs a place to stay. Someone without power needs some of the power you have.
You may be able to share your encouragement with someone who doesn't have much encouragement; your knowledge in an area where they could use some help. The point is that you look around at what you can give, and you keep your eyes open for people who need it. You have some, they have a little, and if you share what you have, you could both have enough.
That is New Testament living! That is Jesus-living! And in a world that's pretty cold for some people near you, you have the power to make it warm again!
Thursday, October 20, 2016
Isaiah 43, Bible Reading and Daily Devotionals
Max Lucado Daily: WHAT GOD WILL DO
Maybe God and prayer are all you have. You face discouragement, deception, defeat, destruction, death. They roar into your world like a Hells Angels motorcycle gang. Their goal is to chase you back into the wilderness of sin.
Don’t give an inch. You are a member of God’s family. You come to God not as a stranger but as an heir. Earnestly make your requests known to him, not because of what you have achieved, but because of what Christ has done. Jesus spilled his blood for you. You can spill your heart before God. Jesus said if you have faith, you can tell a mountain to go and jump into the sea (Mark 11:23).
What is your mountain? Call out to God for help…today! Will he do what you want? I cannot say, but this I can. He will do what is best!
From God is With You Every Day
Isaiah 43
When You’re Between a Rock and a Hard Place
But now, God’s Message,
the God who made you in the first place, Jacob,
the One who got you started, Israel:
“Don’t be afraid, I’ve redeemed you.
I’ve called your name. You’re mine.
When you’re in over your head, I’ll be there with you.
When you’re in rough waters, you will not go down.
When you’re between a rock and a hard place,
it won’t be a dead end—
Because I am God, your personal God,
The Holy of Israel, your Savior.
I paid a huge price for you:
all of Egypt, with rich Cush and Seba thrown in!
That’s how much you mean to me!
That’s how much I love you!
I’d sell off the whole world to get you back,
trade the creation just for you.
5-7 “So don’t be afraid: I’m with you.
I’ll round up all your scattered children,
pull them in from east and west.
I’ll send orders north and south:
‘Send them back.
Return my sons from distant lands,
my daughters from faraway places.
I want them back, every last one who bears my name,
every man, woman, and child
Whom I created for my glory,
yes, personally formed and made each one.’”
8-13 Get the blind and deaf out here and ready—
the blind (though there’s nothing wrong with their eyes)
and the deaf (though there’s nothing wrong with their ears).
Then get the other nations out here and ready.
Let’s see what they have to say about this,
how they account for what’s happened.
Let them present their expert witnesses
and make their case;
let them try to convince us what they say is true.
“But you are my witnesses.” God’s Decree.
“You’re my handpicked servant
So that you’ll come to know and trust me,
understand both that I am and who I am.
Previous to me there was no such thing as a god,
nor will there be after me.
I, yes I, am God.
I’m the only Savior there is.
I spoke, I saved, I told you what existed
long before these upstart gods appeared on the scene.
And you know it, you’re my witnesses,
you’re the evidence.” God’s Decree.
“Yes, I am God.
I’ve always been God
and I always will be God.
No one can take anything from me.
I make; who can unmake it?”
You Didn’t Even Do the Minimum
14-15 God, your Redeemer,
The Holy of Israel, says:
“Just for you, I will march on Babylon.
I’ll turn the tables on the Babylonians.
Instead of whooping it up,
they’ll be wailing.
I am God, your Holy One,
Creator of Israel, your King.”
16-21 This is what God says,
the God who builds a road right through the ocean,
who carves a path through pounding waves,
The God who summons horses and chariots and armies—
they lie down and then can’t get up;
they’re snuffed out like so many candles:
“Forget about what’s happened;
don’t keep going over old history.
Be alert, be present. I’m about to do something brand-new.
It’s bursting out! Don’t you see it?
There it is! I’m making a road through the desert,
rivers in the badlands.
Wild animals will say ‘Thank you!’
—the coyotes and the buzzards—
Because I provided water in the desert,
rivers through the sun-baked earth,
Drinking water for the people I chose,
the people I made especially for myself,
a people custom-made to praise me.
22-24 “But you didn’t pay a bit of attention to me, Jacob.
You so quickly tired of me, Israel.
You wouldn’t even bring sheep for offerings in worship.
You couldn’t be bothered with sacrifices.
It wasn’t that I asked that much from you.
I didn’t expect expensive presents.
But you didn’t even do the minimum—
so stingy with me, so closefisted.
Yet you haven’t been stingy with your sins.
You’ve been plenty generous with them—and I’m fed up.
25 “But I, yes I, am the one
who takes care of your sins—that’s what I do.
I don’t keep a list of your sins.
26-28 “So, make your case against me. Let’s have this out.
Make your arguments. Prove you’re in the right.
Your original ancestor started the sinning,
and everyone since has joined in.
That’s why I had to disqualify the Temple leaders,
repudiate Jacob and discredit Israel.”
Our Daily Bread reading and devotion
Thursday, October 20, 2016
Read: John 14:15-21
The Spirit of Truth
“If you love me, show it by doing what I’ve told you. I will talk to the Father, and he’ll provide you another Friend so that you will always have someone with you. This Friend is the Spirit of Truth. The godless world can’t take him in because it doesn’t have eyes to see him, doesn’t know what to look for. But you know him already because he has been staying with you, and will even be in you!
18-20 “I will not leave you orphaned. I’m coming back. In just a little while the world will no longer see me, but you’re going to see me because I am alive and you’re about to come alive. At that moment you will know absolutely that I’m in my Father, and you’re in me, and I’m in you.
21 “The person who knows my commandments and keeps them, that’s who loves me. And the person who loves me will be loved by my Father, and I will love him and make myself plain to him.”
INSIGHT:
Imagine how the disciples must have felt when the Master they had followed for three and a half years said He was going away. How could they cope with the loss of their Teacher, the one from whom flowed the words of life? But Jesus said He would not leave them alone, for He would send them “another Helper” (John 14:16 nkjv) who would be with them forever. The word translated “Helper” is paraclete, which means “encourager, exhorter, comforter, and intercessor.” It denotes someone who is called alongside to help. The Spirit of Christ would now dwell within them and be their helper and comforter.
Your Journey
By Bill Crowder
I will not leave you as orphans; I will come to you. John 14:18
I grew up in the rebellious 1960s and turned my back on religion. I had attended church all my life but didn’t come to faith until my early twenties after a terrible accident. Since that time, I have spent my adult years telling others of Jesus’s love for us. It has been a journey.
Certainly “a journey” describes life in this broken world. On the way we encounter mountains and valleys, rivers and plains, crowded highways and lonely roads—highs and lows, joys and sorrows, conflict and loss, heartache and solitude. We can’t see the road ahead, so we must take it as it comes, not as we wish it would be.
Loving Lord, thank You that You not only know the path I take, You walk it with me.
The follower of Christ, however, never faces this journey alone. The Scriptures remind us of the constant presence of God. There is nowhere we can go that He is not there (Ps. 139:7–12). He will never leave us or forsake us (Deut. 31:6; Heb. 13:5). Jesus, after promising to send the Holy Spirit, told His disciples, “I will not leave you as orphans; I will come to you” (John 14:18).
The challenges and opportunities we face on our journey can be met confidently, for God has promised us His never-failing presence.
Loving Lord, thank You that You not only know the path I take, You walk it with me. Help me to rely on Your presence, help, and wisdom every day of my journey through life.
Faith never knows where it is being led, but it loves and knows the One who is leading. Oswald Chambers, My Utmost for His Highest.
My Utmost for His Highest, by Oswald Chambers
Thursday, October 20, 2016
Is God’s Will My Will?
This is the will of God, your sanctification… —1 Thessalonians 4:3
Sanctification is not a question of whether God is willing to sanctify me— is it my will? Am I willing to let God do in me everything that has been made possible through the atonement of the Cross of Christ? Am I willing to let Jesus become sanctification to me, and to let His life be exhibited in my human flesh? (see 1 Corinthians 1:30). Beware of saying, “Oh, I am longing to be sanctified.” No, you are not. Recognize your need, but stop longing and make it a matter of action. Receive Jesus Christ to become sanctification for you by absolute, unquestioning faith, and the great miracle of the atonement of Jesus will become real in you.
All that Jesus made possible becomes mine through the free and loving gift of God on the basis of what Christ accomplished on the cross. And my attitude as a saved and sanctified soul is that of profound, humble holiness (there is no such thing as proud holiness). It is a holiness based on agonizing repentance, a sense of inexpressible shame and degradation, and also on the amazing realization that the love of God demonstrated itself to me while I cared nothing about Him (see Romans 5:8). He completed everything for my salvation and sanctification. No wonder Paul said that nothing “shall be able to separate us from the love of God which is in Christ Jesus our Lord” (Romans 8:39).
Sanctification makes me one with Jesus Christ, and in Him one with God, and it is accomplished only through the magnificent atonement of Christ. Never confuse the effect with the cause. The effect in me is obedience, service, and prayer, and is the outcome of inexpressible thanks and adoration for the miraculous sanctification that has been brought about in me because of the atonement through the Cross of Christ.
WISDOM FROM OSWALD CHAMBERS
We are apt to think that everything that happens to us is to be turned into useful teaching; it is to be turned into something better than teaching, viz. into character. We shall find that the spheres God brings us into are not meant to teach us something but to make us something. The Love of God—The Ministry of the Unnoticed, 664 L
Bible in One Year: Isaiah 59-61; 2 Thessalonians 3
A Word with You, by Ron Hutchcraft
Thursday, October 20, 2016
A Blueprint For The Overwhelming - #7769
The idea of building a Headquarters as a base for our ministry's mission sounded exciting – and overwhelming. It took amazing financial miracles and the help of people who know a lot more than I do. I did some building with Tinker Toys and Lincoln Logs when I was little, but apparently that experience did not prepare me adequately for the first real building project of my life. An architect drew the blueprint for what we needed the Headquarters to be, and that was great. But there I stood with this very big, very detailed drawing – having no idea of where to start with what was on that paper. Thank God for the contractor that He brought into our lives! He knew what to do!
I'm Ron Hutchcraft and I want to have A Word With You today about "A Blueprint For The Overwhelming."
I didn't know what to do with what was in front of me, but the contractor did! So, I put that blueprint in the hands of someone who knew exactly what to do with what looked totally overwhelming to me. It didn't look overwhelming to him. That kind of handoff was what literally saved King Hezekiah and the Jewish people centuries ago in our word for today from the Word of God. And it's what can turn the thing that's overwhelming you right now into a miracle you'll never forget.
We join the Hezekiah story in Isaiah 36, beginning with verse 4, as the massive army of Sennacherib, king of Assyria, is rolling across the Middle East, conquering city after city. Jerusalem is next on his "conquest" list. The message that comes to King Hezekiah and his people is: "Has the god of any nation ever delivered his land from the hand of the king of Assyria? How then can the Lord deliver Jerusalem from my hand?" Talk about intimidating! This is a juggernaut; a seemingly unstoppable army, marching right toward you.
Hezekiah receives a letter calling for his surrender, reminding him that no other people has been able to stop this army. The Bible says, "Hezekiah received the letter from the messengers and read it. Then he went up to the temple of the Lord and spread it out before the Lord. And Hezekiah prayed to the Lord: 'O Lord Almighty, enthroned between the cherubim, You alone are God over all the kingdoms of the earth. You have made heaven and earth. Now, O Lord our God, deliver us from His hand so that all the kingdoms on earth may know that You alone, O Lord, are God." That day the angel of the Lord put to death 185,000 Assyrians. The next morning, where yesterday the Jews had seen an overwhelming army, today all they saw was dead bodies.
There is a powerful blueprint here for how to handle what looks like it's going to overwhelm you. You do what I did with that building project that was way beyond anything I could do. You put it in the hands of someone who knows what to do with it. You "spread it out before the Lord." I have actually done that physically with bills that were overwhelming our ministry. And Jehovah-Jireh, the Lord who provides, came through big-time. You may need to lay a picture of someone you love before the Lord – someone who just seems like a spiritual "Mission Impossible". Maybe it's a letter or a medical report, an opportunity or a threat that you need to spread out before Him.
Pray as Hezekiah did, focusing not on the size of the challenge, but on the size of your God. Celebrate the fact that your God is Lord over everything that's looming so large in your life. The shadow of your great God will literally shrink the size of your giants!
Let go of the thing that's overwhelming you. What is it doing in your little hands anyway? Go to the Throne Room from which the galaxies are governed and take another look at the God you belong to. You've looked at and listened to that invading army long enough. It's time you placed that whole army in God's hands. Spread it all out before the Lord and leave it there. What you couldn't do in 50 years, your God can do in a day!
Maybe God and prayer are all you have. You face discouragement, deception, defeat, destruction, death. They roar into your world like a Hells Angels motorcycle gang. Their goal is to chase you back into the wilderness of sin.
Don’t give an inch. You are a member of God’s family. You come to God not as a stranger but as an heir. Earnestly make your requests known to him, not because of what you have achieved, but because of what Christ has done. Jesus spilled his blood for you. You can spill your heart before God. Jesus said if you have faith, you can tell a mountain to go and jump into the sea (Mark 11:23).
What is your mountain? Call out to God for help…today! Will he do what you want? I cannot say, but this I can. He will do what is best!
From God is With You Every Day
Isaiah 43
When You’re Between a Rock and a Hard Place
But now, God’s Message,
the God who made you in the first place, Jacob,
the One who got you started, Israel:
“Don’t be afraid, I’ve redeemed you.
I’ve called your name. You’re mine.
When you’re in over your head, I’ll be there with you.
When you’re in rough waters, you will not go down.
When you’re between a rock and a hard place,
it won’t be a dead end—
Because I am God, your personal God,
The Holy of Israel, your Savior.
I paid a huge price for you:
all of Egypt, with rich Cush and Seba thrown in!
That’s how much you mean to me!
That’s how much I love you!
I’d sell off the whole world to get you back,
trade the creation just for you.
5-7 “So don’t be afraid: I’m with you.
I’ll round up all your scattered children,
pull them in from east and west.
I’ll send orders north and south:
‘Send them back.
Return my sons from distant lands,
my daughters from faraway places.
I want them back, every last one who bears my name,
every man, woman, and child
Whom I created for my glory,
yes, personally formed and made each one.’”
8-13 Get the blind and deaf out here and ready—
the blind (though there’s nothing wrong with their eyes)
and the deaf (though there’s nothing wrong with their ears).
Then get the other nations out here and ready.
Let’s see what they have to say about this,
how they account for what’s happened.
Let them present their expert witnesses
and make their case;
let them try to convince us what they say is true.
“But you are my witnesses.” God’s Decree.
“You’re my handpicked servant
So that you’ll come to know and trust me,
understand both that I am and who I am.
Previous to me there was no such thing as a god,
nor will there be after me.
I, yes I, am God.
I’m the only Savior there is.
I spoke, I saved, I told you what existed
long before these upstart gods appeared on the scene.
And you know it, you’re my witnesses,
you’re the evidence.” God’s Decree.
“Yes, I am God.
I’ve always been God
and I always will be God.
No one can take anything from me.
I make; who can unmake it?”
You Didn’t Even Do the Minimum
14-15 God, your Redeemer,
The Holy of Israel, says:
“Just for you, I will march on Babylon.
I’ll turn the tables on the Babylonians.
Instead of whooping it up,
they’ll be wailing.
I am God, your Holy One,
Creator of Israel, your King.”
16-21 This is what God says,
the God who builds a road right through the ocean,
who carves a path through pounding waves,
The God who summons horses and chariots and armies—
they lie down and then can’t get up;
they’re snuffed out like so many candles:
“Forget about what’s happened;
don’t keep going over old history.
Be alert, be present. I’m about to do something brand-new.
It’s bursting out! Don’t you see it?
There it is! I’m making a road through the desert,
rivers in the badlands.
Wild animals will say ‘Thank you!’
—the coyotes and the buzzards—
Because I provided water in the desert,
rivers through the sun-baked earth,
Drinking water for the people I chose,
the people I made especially for myself,
a people custom-made to praise me.
22-24 “But you didn’t pay a bit of attention to me, Jacob.
You so quickly tired of me, Israel.
You wouldn’t even bring sheep for offerings in worship.
You couldn’t be bothered with sacrifices.
It wasn’t that I asked that much from you.
I didn’t expect expensive presents.
But you didn’t even do the minimum—
so stingy with me, so closefisted.
Yet you haven’t been stingy with your sins.
You’ve been plenty generous with them—and I’m fed up.
25 “But I, yes I, am the one
who takes care of your sins—that’s what I do.
I don’t keep a list of your sins.
26-28 “So, make your case against me. Let’s have this out.
Make your arguments. Prove you’re in the right.
Your original ancestor started the sinning,
and everyone since has joined in.
That’s why I had to disqualify the Temple leaders,
repudiate Jacob and discredit Israel.”
Our Daily Bread reading and devotion
Thursday, October 20, 2016
Read: John 14:15-21
The Spirit of Truth
“If you love me, show it by doing what I’ve told you. I will talk to the Father, and he’ll provide you another Friend so that you will always have someone with you. This Friend is the Spirit of Truth. The godless world can’t take him in because it doesn’t have eyes to see him, doesn’t know what to look for. But you know him already because he has been staying with you, and will even be in you!
18-20 “I will not leave you orphaned. I’m coming back. In just a little while the world will no longer see me, but you’re going to see me because I am alive and you’re about to come alive. At that moment you will know absolutely that I’m in my Father, and you’re in me, and I’m in you.
21 “The person who knows my commandments and keeps them, that’s who loves me. And the person who loves me will be loved by my Father, and I will love him and make myself plain to him.”
INSIGHT:
Imagine how the disciples must have felt when the Master they had followed for three and a half years said He was going away. How could they cope with the loss of their Teacher, the one from whom flowed the words of life? But Jesus said He would not leave them alone, for He would send them “another Helper” (John 14:16 nkjv) who would be with them forever. The word translated “Helper” is paraclete, which means “encourager, exhorter, comforter, and intercessor.” It denotes someone who is called alongside to help. The Spirit of Christ would now dwell within them and be their helper and comforter.
Your Journey
By Bill Crowder
I will not leave you as orphans; I will come to you. John 14:18
I grew up in the rebellious 1960s and turned my back on religion. I had attended church all my life but didn’t come to faith until my early twenties after a terrible accident. Since that time, I have spent my adult years telling others of Jesus’s love for us. It has been a journey.
Certainly “a journey” describes life in this broken world. On the way we encounter mountains and valleys, rivers and plains, crowded highways and lonely roads—highs and lows, joys and sorrows, conflict and loss, heartache and solitude. We can’t see the road ahead, so we must take it as it comes, not as we wish it would be.
Loving Lord, thank You that You not only know the path I take, You walk it with me.
The follower of Christ, however, never faces this journey alone. The Scriptures remind us of the constant presence of God. There is nowhere we can go that He is not there (Ps. 139:7–12). He will never leave us or forsake us (Deut. 31:6; Heb. 13:5). Jesus, after promising to send the Holy Spirit, told His disciples, “I will not leave you as orphans; I will come to you” (John 14:18).
The challenges and opportunities we face on our journey can be met confidently, for God has promised us His never-failing presence.
Loving Lord, thank You that You not only know the path I take, You walk it with me. Help me to rely on Your presence, help, and wisdom every day of my journey through life.
Faith never knows where it is being led, but it loves and knows the One who is leading. Oswald Chambers, My Utmost for His Highest.
My Utmost for His Highest, by Oswald Chambers
Thursday, October 20, 2016
Is God’s Will My Will?
This is the will of God, your sanctification… —1 Thessalonians 4:3
Sanctification is not a question of whether God is willing to sanctify me— is it my will? Am I willing to let God do in me everything that has been made possible through the atonement of the Cross of Christ? Am I willing to let Jesus become sanctification to me, and to let His life be exhibited in my human flesh? (see 1 Corinthians 1:30). Beware of saying, “Oh, I am longing to be sanctified.” No, you are not. Recognize your need, but stop longing and make it a matter of action. Receive Jesus Christ to become sanctification for you by absolute, unquestioning faith, and the great miracle of the atonement of Jesus will become real in you.
All that Jesus made possible becomes mine through the free and loving gift of God on the basis of what Christ accomplished on the cross. And my attitude as a saved and sanctified soul is that of profound, humble holiness (there is no such thing as proud holiness). It is a holiness based on agonizing repentance, a sense of inexpressible shame and degradation, and also on the amazing realization that the love of God demonstrated itself to me while I cared nothing about Him (see Romans 5:8). He completed everything for my salvation and sanctification. No wonder Paul said that nothing “shall be able to separate us from the love of God which is in Christ Jesus our Lord” (Romans 8:39).
Sanctification makes me one with Jesus Christ, and in Him one with God, and it is accomplished only through the magnificent atonement of Christ. Never confuse the effect with the cause. The effect in me is obedience, service, and prayer, and is the outcome of inexpressible thanks and adoration for the miraculous sanctification that has been brought about in me because of the atonement through the Cross of Christ.
WISDOM FROM OSWALD CHAMBERS
We are apt to think that everything that happens to us is to be turned into useful teaching; it is to be turned into something better than teaching, viz. into character. We shall find that the spheres God brings us into are not meant to teach us something but to make us something. The Love of God—The Ministry of the Unnoticed, 664 L
Bible in One Year: Isaiah 59-61; 2 Thessalonians 3
A Word with You, by Ron Hutchcraft
Thursday, October 20, 2016
A Blueprint For The Overwhelming - #7769
The idea of building a Headquarters as a base for our ministry's mission sounded exciting – and overwhelming. It took amazing financial miracles and the help of people who know a lot more than I do. I did some building with Tinker Toys and Lincoln Logs when I was little, but apparently that experience did not prepare me adequately for the first real building project of my life. An architect drew the blueprint for what we needed the Headquarters to be, and that was great. But there I stood with this very big, very detailed drawing – having no idea of where to start with what was on that paper. Thank God for the contractor that He brought into our lives! He knew what to do!
I'm Ron Hutchcraft and I want to have A Word With You today about "A Blueprint For The Overwhelming."
I didn't know what to do with what was in front of me, but the contractor did! So, I put that blueprint in the hands of someone who knew exactly what to do with what looked totally overwhelming to me. It didn't look overwhelming to him. That kind of handoff was what literally saved King Hezekiah and the Jewish people centuries ago in our word for today from the Word of God. And it's what can turn the thing that's overwhelming you right now into a miracle you'll never forget.
We join the Hezekiah story in Isaiah 36, beginning with verse 4, as the massive army of Sennacherib, king of Assyria, is rolling across the Middle East, conquering city after city. Jerusalem is next on his "conquest" list. The message that comes to King Hezekiah and his people is: "Has the god of any nation ever delivered his land from the hand of the king of Assyria? How then can the Lord deliver Jerusalem from my hand?" Talk about intimidating! This is a juggernaut; a seemingly unstoppable army, marching right toward you.
Hezekiah receives a letter calling for his surrender, reminding him that no other people has been able to stop this army. The Bible says, "Hezekiah received the letter from the messengers and read it. Then he went up to the temple of the Lord and spread it out before the Lord. And Hezekiah prayed to the Lord: 'O Lord Almighty, enthroned between the cherubim, You alone are God over all the kingdoms of the earth. You have made heaven and earth. Now, O Lord our God, deliver us from His hand so that all the kingdoms on earth may know that You alone, O Lord, are God." That day the angel of the Lord put to death 185,000 Assyrians. The next morning, where yesterday the Jews had seen an overwhelming army, today all they saw was dead bodies.
There is a powerful blueprint here for how to handle what looks like it's going to overwhelm you. You do what I did with that building project that was way beyond anything I could do. You put it in the hands of someone who knows what to do with it. You "spread it out before the Lord." I have actually done that physically with bills that were overwhelming our ministry. And Jehovah-Jireh, the Lord who provides, came through big-time. You may need to lay a picture of someone you love before the Lord – someone who just seems like a spiritual "Mission Impossible". Maybe it's a letter or a medical report, an opportunity or a threat that you need to spread out before Him.
Pray as Hezekiah did, focusing not on the size of the challenge, but on the size of your God. Celebrate the fact that your God is Lord over everything that's looming so large in your life. The shadow of your great God will literally shrink the size of your giants!
Let go of the thing that's overwhelming you. What is it doing in your little hands anyway? Go to the Throne Room from which the galaxies are governed and take another look at the God you belong to. You've looked at and listened to that invading army long enough. It's time you placed that whole army in God's hands. Spread it all out before the Lord and leave it there. What you couldn't do in 50 years, your God can do in a day!
Wednesday, October 19, 2016
Isaiah 42 , Bible Reading and Daily Devotionals
Max Lucado Daily: RADICALLY AMAZING GRACE
Confession! The word conjures up many images, not all of which are positive! Confession is not telling God what he doesn’t know. That’s impossible. Confession is not complaining. If I merely recite my problems and rehash my woes, I’m whining. Confession is not blaming. Pointing fingers at others without pointing any at me feels good but it doesn’t promote healing.
Confession is so much more. Confession is a radical reliance on grace. A proclamation of our trust in God’s goodness. What I did was bad, we acknowledge, but your grace is greater than my sin, so I confess it. If our understanding of grace is small, our confession will be small– reluctant, hesitant, hedged with excuses and qualifications, full of fear of punishment. But great grace creates an honest confession. Honest confession clears the way for God’s radically amazing grace.
From God is With You Every Day
Isaiah 42
God’s Servant Will Set Everything Right
“Take a good look at my servant.
I’m backing him to the hilt.
He’s the one I chose,
and I couldn’t be more pleased with him.
I’ve bathed him with my Spirit, my life.
He’ll set everything right among the nations.
He won’t call attention to what he does
with loud speeches or gaudy parades.
He won’t brush aside the bruised and the hurt
and he won’t disregard the small and insignificant,
but he’ll steadily and firmly set things right.
He won’t tire out and quit. He won’t be stopped
until he’s finished his work—to set things right on earth.
Far-flung ocean islands
wait expectantly for his teaching.”
The God Who Makes Us Alive with His Own Life
5-9 God’s Message,
the God who created the cosmos, stretched out the skies,
laid out the earth and all that grows from it,
Who breathes life into earth’s people,
makes them alive with his own life:
“I am God. I have called you to live right and well.
I have taken responsibility for you, kept you safe.
I have set you among my people to bind them to me,
and provided you as a lighthouse to the nations,
To make a start at bringing people into the open, into light:
opening blind eyes,
releasing prisoners from dungeons,
emptying the dark prisons.
I am God. That’s my name.
I don’t franchise my glory,
don’t endorse the no-god idols.
Take note: The earlier predictions of judgment have been fulfilled.
I’m announcing the new salvation work.
Before it bursts on the scene,
I’m telling you all about it.”
10-16 Sing to God a brand-new song,
sing his praises all over the world!
Let the sea and its fish give a round of applause,
with all the far-flung islands joining in.
Let the desert and its camps raise a tune,
calling the Kedar nomads to join in.
Let the villagers in Sela round up a choir
and perform from the tops of the mountains.
Make God’s glory resound;
echo his praises from coast to coast.
God steps out like he means business.
You can see he’s primed for action.
He shouts, announcing his arrival;
he takes charge and his enemies fall into line:
“I’ve been quiet long enough.
I’ve held back, biting my tongue.
But now I’m letting loose, letting go,
like a woman who’s having a baby—
Stripping the hills bare,
withering the wildflowers,
Drying up the rivers,
turning lakes into mudflats.
But I’ll take the hand of those who don’t know the way,
who can’t see where they’re going.
I’ll be a personal guide to them,
directing them through unknown country.
I’ll be right there to show them what roads to take,
make sure they don’t fall into the ditch.
These are the things I’ll be doing for them—
sticking with them, not leaving them for a minute.”
17 But those who invested in the no-gods
are bankrupt—dead broke.
You’ve Seen a Lot, but Looked at Nothing
18-25 Pay attention! Are you deaf?
Open your eyes! Are you blind?
You’re my servant, and you’re not looking!
You’re my messenger, and you’re not listening!
The very people I depended upon, servants of God,
blind as a bat—willfully blind!
You’ve seen a lot, but looked at nothing.
You’ve heard everything, but listened to nothing.
God intended, out of the goodness of his heart,
to be lavish in his revelation.
But this is a people battered and cowed,
shut up in attics and closets,
Victims licking their wounds,
feeling ignored, abandoned.
But is anyone out there listening?
Is anyone paying attention to what’s coming?
Who do you think turned Jacob over to the thugs,
let loose the robbers on Israel?
Wasn’t it God himself, this God against whom we’ve sinned—
not doing what he commanded,
not listening to what he said?
Isn’t it God’s anger that’s behind all this,
God’s punishing power?
Their whole world collapsed but they still didn’t get it;
their life is in ruins but they don’t take it to heart.
Our Daily Bread reading and devotion
Wednesday, October 19, 2016
Read: Psalm 136:1–9
Thank God! He deserves your thanks.
His love never quits.
Thank the God of all gods,
His love never quits.
Thank the Lord of all lords.
His love never quits.
4-22 Thank the miracle-working God,
His love never quits.
The God whose skill formed the cosmos,
His love never quits.
The God who laid out earth on ocean foundations,
His love never quits.
The God who filled the skies with light,
His love never quits.
The sun to watch over the day,
His love never quits.
Moon and stars as guardians of the night,
His love never quits.
The God who struck down the Egyptian firstborn,
His love never quits.
And rescued Israel from Egypt’s oppression,
His love never quits.
Took Israel in hand with his powerful hand,
His love never quits.
Split the Red Sea right in half,
His love never quits.
Led Israel right through the middle,
His love never quits.
Dumped Pharaoh and his army in the sea,
His love never quits.
The God who marched his people through the desert,
His love never quits.
Smashed huge kingdoms right and left,
His love never quits.
Struck down the famous kings,
His love never quits.
Struck Sihon the Amorite king,
His love never quits.
Struck Og the Bashanite king,
His love never quits.
Then distributed their land as booty,
His love never quits.
Handed the land over to Israel.
His love never quits.
INSIGHT:
This psalm of worship praises the wonders of God’s creation and God’s providential intervention for His people. The repeating refrain is, “His love endures forever.” Key concepts in this psalm are God’s creation (see Isa. 40), the love of God (see Pss. 5–7), and the miracles of God (see Ex. 6–7). The list of items for which to thank God, our Creator, are vast and extensive: God is good (v. 1); He is over all other “gods” (v. 2); God is the Lord of lords (v. 3); He alone does great wonders (v. 4); God by His understanding made the heavens (v. 5); He placed the earth on the waters (v. 6); God made the great lights (v. 7); He made the sun to govern the day (v. 8); and God made the moon and stars to govern the night (v. 9).
Desert Solitaire
By David Roper
And God saw that it was good. Genesis 1:12
Desert Solitaire is Edward Abbey’s personal history of his summers as a park ranger in what is now called Arches National Park in Utah. The book is worth reading if only for Abbey’s bright language and vivid descriptions of the US Southwest.
But Abbey, for all his artistry, was an atheist who could see nothing beyond the surface of the beauty he enjoyed. How sad! He lived his entire life in praise of beauty and missed the point of it all.
Loving Father, we praise You because You are good.
Most ancient peoples had theories of origins enshrouded in legend, myth, and song. But Israel’s story of creation was unique: It told of a God who created beauty for our enjoyment and childlike delight. God thought up the cosmos, spoke it into being and pronounced it “beautiful.” (The Hebrew word for good also signifies beauty.) Then, having created a paradise, God in love spoke us into being, placed us in Eden, and told us, “Enjoy!”
Some see and enjoy the beauty of the Creator’s good gifts all around them, but don’t “worship him as God or even give him thanks.” They “think up foolish ideas of what God [is] like. As a result, their minds become dark and confused” (Rom. 1:21 nlt).
Others see beauty, say “Thank You, God,” and step into His light.
Loving Father, we praise You because You are good. Thank You for infusing Your creation with beauty and purpose and for placing us here to enjoy it as we discover You. Your love endures forever!
All of creation reflects the beauty of God.
My Utmost for His Highest, by Oswald Chambers
Wednesday, October 19, 2016
The Unheeded Secret
Jesus answered, "My kingdom is not of this world." —John 18:36
The great enemy of the Lord Jesus Christ today is the idea of practical work that has no basis in the New Testament but comes from the systems of the world. This work insists upon endless energy and activities, but no private life with God. The emphasis is put on the wrong thing. Jesus said, “The kingdom of God does not come with observation….For indeed, the kingdom of God is within you” (Luke 17:20-21). It is a hidden, obscure thing. An active Christian worker too often lives to be seen by others, while it is the innermost, personal area that reveals the power of a person’s life.
We must get rid of the plague of the spirit of this religious age in which we live. In our Lord’s life there was none of the pressure and the rushing of tremendous activity that we regard so highly today, and a disciple is to be like His Master. The central point of the kingdom of Jesus Christ is a personal relationship with Him, not public usefulness to others.
It is not the practical activities that are the strength of this Bible Training College— its entire strength lies in the fact that here you are immersed in the truths of God to soak in them before Him. You have no idea of where or how God is going to engineer your future circumstances, and no knowledge of what stress and strain is going to be placed on you either at home or abroad. And if you waste your time in overactivity, instead of being immersed in the great fundamental truths of God’s redemption, then you will snap when the stress and strain do come. But if this time of soaking before God is being spent in getting rooted and grounded in Him, which may appear to be impractical, then you will remain true to Him whatever happens.
WISDOM FROM OSWALD CHAMBERS
We can understand the attributes of God in other ways, but we can only understand the Father’s heart in the Cross of Christ. The Highest Good—Thy Great Redemption, 558 L
A Word with You, by Ron Hutchcraft
Wednesday, October 19, 2016
The Light Right In Front of You - #7768
Our daughter's got this thing about lighthouses. Thanks to her family indulging that passion at Christmas and birthday time, she's got lighthouses all over her house. She's got lighthouse stationery, lighthouse rugs, and lighthouse books; sad to say, even a lighthouse on the cover of her commode. In many places, real lighthouses are mostly reminders of the maritime past when lives actually depended on seeing the light that marked the shore and the rocks. Sometimes, lives still depend on them; as in the case of a Greek ferry called the Express Samina.
There were 540 passengers aboard that September evening, sailing from Athens to an Aegean Island. An hour out, the wind came up and the temperature suddenly dropped. Five hours into the voyage, passengers felt the ferry's engines surge, and most of them assumed they were getting close to their destination. They were wrong. The crew was frantically trying to steer clear of this small, rocky island, two miles from their destination. Tragically, the ferry plowed right into those rocks. It took only thirty-eight minutes to sink. Rescue vessels got there quickly, but eighty people died that night, and you know, it didn't have to happen. There was a functioning lighthouse, sitting atop that rock, warning vessels away. It could be seen for several miles around. For some reason, the ferry just kept heading straight for the rocks.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Light Right In Front of You."
It's possible to have the light right in front of you and miss it-with tragic results. It's been happening to nice church folks for a long time. If you're a nice church folk, it could happen to you. There are a lot of great things about growing up in a Christian environment; or of being a part of a church where you hear about Jesus a lot. But there are some dangers, too; like missing the light that's right in front of you.
Jesus had some sobering things to say to some of the most religious people of His day. They are still sobering words for those of us who are Bible folks; church folks. Here are the words of Jesus from John 5:39-40, our word for today from the Word of God: "You diligently study the Scriptures because you think that by them you possess eternal life. These are the Scriptures that testify about Me, and yet you refuse to come to Me to have life." You can have the light of the Bible, the light of the Gospel in front of you your whole life, and yet you could still miss Jesus. When you miss Jesus, you miss God and you miss heaven. Jesus made clear that many people who have lived for years in sight of the lighthouse will miss heaven's destination and sail right into the rocks of eternal punishment for their sins.
The Bible describes eternal life as "the gift of God" (Romans 6:23). You can know all about a gift, you can appreciate a gift, and you can have the gift right in front of you and still miss the gift because you never took it for yourself. Could that be you? Somehow, there's never been a time when you actually reached out and personally took Jesus into your life for yourself. For all you know, you don't know Jesus. For all you've experienced, you've never experienced Him. Don't you want to?
God, in His great love for you, has laid this on my heart so you could have this chance to know Him for real. It's probably going to be hard to admit that you've missed Jesus all this time, but it's not nearly as hard as an eternity without Him. Don't let your pride, don't let your self-deception make you miss heaven. Right where you are, tell Him, "Jesus, I've never actually put my trust in You to be my own Savior from my own sin. But today I am. Beginning this day, Jesus, I'm Yours."
I want you to be sure beyond any shadow of a doubt that you belong to Jesus for now and for eternity. That's why our website is there. Please go there and make sure you belong to Him. It's ANewStory.com.
You've seen the lighthouse, but maybe you've never changed your course. This time, turn to Jesus while there's time.
Confession! The word conjures up many images, not all of which are positive! Confession is not telling God what he doesn’t know. That’s impossible. Confession is not complaining. If I merely recite my problems and rehash my woes, I’m whining. Confession is not blaming. Pointing fingers at others without pointing any at me feels good but it doesn’t promote healing.
Confession is so much more. Confession is a radical reliance on grace. A proclamation of our trust in God’s goodness. What I did was bad, we acknowledge, but your grace is greater than my sin, so I confess it. If our understanding of grace is small, our confession will be small– reluctant, hesitant, hedged with excuses and qualifications, full of fear of punishment. But great grace creates an honest confession. Honest confession clears the way for God’s radically amazing grace.
From God is With You Every Day
Isaiah 42
God’s Servant Will Set Everything Right
“Take a good look at my servant.
I’m backing him to the hilt.
He’s the one I chose,
and I couldn’t be more pleased with him.
I’ve bathed him with my Spirit, my life.
He’ll set everything right among the nations.
He won’t call attention to what he does
with loud speeches or gaudy parades.
He won’t brush aside the bruised and the hurt
and he won’t disregard the small and insignificant,
but he’ll steadily and firmly set things right.
He won’t tire out and quit. He won’t be stopped
until he’s finished his work—to set things right on earth.
Far-flung ocean islands
wait expectantly for his teaching.”
The God Who Makes Us Alive with His Own Life
5-9 God’s Message,
the God who created the cosmos, stretched out the skies,
laid out the earth and all that grows from it,
Who breathes life into earth’s people,
makes them alive with his own life:
“I am God. I have called you to live right and well.
I have taken responsibility for you, kept you safe.
I have set you among my people to bind them to me,
and provided you as a lighthouse to the nations,
To make a start at bringing people into the open, into light:
opening blind eyes,
releasing prisoners from dungeons,
emptying the dark prisons.
I am God. That’s my name.
I don’t franchise my glory,
don’t endorse the no-god idols.
Take note: The earlier predictions of judgment have been fulfilled.
I’m announcing the new salvation work.
Before it bursts on the scene,
I’m telling you all about it.”
10-16 Sing to God a brand-new song,
sing his praises all over the world!
Let the sea and its fish give a round of applause,
with all the far-flung islands joining in.
Let the desert and its camps raise a tune,
calling the Kedar nomads to join in.
Let the villagers in Sela round up a choir
and perform from the tops of the mountains.
Make God’s glory resound;
echo his praises from coast to coast.
God steps out like he means business.
You can see he’s primed for action.
He shouts, announcing his arrival;
he takes charge and his enemies fall into line:
“I’ve been quiet long enough.
I’ve held back, biting my tongue.
But now I’m letting loose, letting go,
like a woman who’s having a baby—
Stripping the hills bare,
withering the wildflowers,
Drying up the rivers,
turning lakes into mudflats.
But I’ll take the hand of those who don’t know the way,
who can’t see where they’re going.
I’ll be a personal guide to them,
directing them through unknown country.
I’ll be right there to show them what roads to take,
make sure they don’t fall into the ditch.
These are the things I’ll be doing for them—
sticking with them, not leaving them for a minute.”
17 But those who invested in the no-gods
are bankrupt—dead broke.
You’ve Seen a Lot, but Looked at Nothing
18-25 Pay attention! Are you deaf?
Open your eyes! Are you blind?
You’re my servant, and you’re not looking!
You’re my messenger, and you’re not listening!
The very people I depended upon, servants of God,
blind as a bat—willfully blind!
You’ve seen a lot, but looked at nothing.
You’ve heard everything, but listened to nothing.
God intended, out of the goodness of his heart,
to be lavish in his revelation.
But this is a people battered and cowed,
shut up in attics and closets,
Victims licking their wounds,
feeling ignored, abandoned.
But is anyone out there listening?
Is anyone paying attention to what’s coming?
Who do you think turned Jacob over to the thugs,
let loose the robbers on Israel?
Wasn’t it God himself, this God against whom we’ve sinned—
not doing what he commanded,
not listening to what he said?
Isn’t it God’s anger that’s behind all this,
God’s punishing power?
Their whole world collapsed but they still didn’t get it;
their life is in ruins but they don’t take it to heart.
Our Daily Bread reading and devotion
Wednesday, October 19, 2016
Read: Psalm 136:1–9
Thank God! He deserves your thanks.
His love never quits.
Thank the God of all gods,
His love never quits.
Thank the Lord of all lords.
His love never quits.
4-22 Thank the miracle-working God,
His love never quits.
The God whose skill formed the cosmos,
His love never quits.
The God who laid out earth on ocean foundations,
His love never quits.
The God who filled the skies with light,
His love never quits.
The sun to watch over the day,
His love never quits.
Moon and stars as guardians of the night,
His love never quits.
The God who struck down the Egyptian firstborn,
His love never quits.
And rescued Israel from Egypt’s oppression,
His love never quits.
Took Israel in hand with his powerful hand,
His love never quits.
Split the Red Sea right in half,
His love never quits.
Led Israel right through the middle,
His love never quits.
Dumped Pharaoh and his army in the sea,
His love never quits.
The God who marched his people through the desert,
His love never quits.
Smashed huge kingdoms right and left,
His love never quits.
Struck down the famous kings,
His love never quits.
Struck Sihon the Amorite king,
His love never quits.
Struck Og the Bashanite king,
His love never quits.
Then distributed their land as booty,
His love never quits.
Handed the land over to Israel.
His love never quits.
INSIGHT:
This psalm of worship praises the wonders of God’s creation and God’s providential intervention for His people. The repeating refrain is, “His love endures forever.” Key concepts in this psalm are God’s creation (see Isa. 40), the love of God (see Pss. 5–7), and the miracles of God (see Ex. 6–7). The list of items for which to thank God, our Creator, are vast and extensive: God is good (v. 1); He is over all other “gods” (v. 2); God is the Lord of lords (v. 3); He alone does great wonders (v. 4); God by His understanding made the heavens (v. 5); He placed the earth on the waters (v. 6); God made the great lights (v. 7); He made the sun to govern the day (v. 8); and God made the moon and stars to govern the night (v. 9).
Desert Solitaire
By David Roper
And God saw that it was good. Genesis 1:12
Desert Solitaire is Edward Abbey’s personal history of his summers as a park ranger in what is now called Arches National Park in Utah. The book is worth reading if only for Abbey’s bright language and vivid descriptions of the US Southwest.
But Abbey, for all his artistry, was an atheist who could see nothing beyond the surface of the beauty he enjoyed. How sad! He lived his entire life in praise of beauty and missed the point of it all.
Loving Father, we praise You because You are good.
Most ancient peoples had theories of origins enshrouded in legend, myth, and song. But Israel’s story of creation was unique: It told of a God who created beauty for our enjoyment and childlike delight. God thought up the cosmos, spoke it into being and pronounced it “beautiful.” (The Hebrew word for good also signifies beauty.) Then, having created a paradise, God in love spoke us into being, placed us in Eden, and told us, “Enjoy!”
Some see and enjoy the beauty of the Creator’s good gifts all around them, but don’t “worship him as God or even give him thanks.” They “think up foolish ideas of what God [is] like. As a result, their minds become dark and confused” (Rom. 1:21 nlt).
Others see beauty, say “Thank You, God,” and step into His light.
Loving Father, we praise You because You are good. Thank You for infusing Your creation with beauty and purpose and for placing us here to enjoy it as we discover You. Your love endures forever!
All of creation reflects the beauty of God.
My Utmost for His Highest, by Oswald Chambers
Wednesday, October 19, 2016
The Unheeded Secret
Jesus answered, "My kingdom is not of this world." —John 18:36
The great enemy of the Lord Jesus Christ today is the idea of practical work that has no basis in the New Testament but comes from the systems of the world. This work insists upon endless energy and activities, but no private life with God. The emphasis is put on the wrong thing. Jesus said, “The kingdom of God does not come with observation….For indeed, the kingdom of God is within you” (Luke 17:20-21). It is a hidden, obscure thing. An active Christian worker too often lives to be seen by others, while it is the innermost, personal area that reveals the power of a person’s life.
We must get rid of the plague of the spirit of this religious age in which we live. In our Lord’s life there was none of the pressure and the rushing of tremendous activity that we regard so highly today, and a disciple is to be like His Master. The central point of the kingdom of Jesus Christ is a personal relationship with Him, not public usefulness to others.
It is not the practical activities that are the strength of this Bible Training College— its entire strength lies in the fact that here you are immersed in the truths of God to soak in them before Him. You have no idea of where or how God is going to engineer your future circumstances, and no knowledge of what stress and strain is going to be placed on you either at home or abroad. And if you waste your time in overactivity, instead of being immersed in the great fundamental truths of God’s redemption, then you will snap when the stress and strain do come. But if this time of soaking before God is being spent in getting rooted and grounded in Him, which may appear to be impractical, then you will remain true to Him whatever happens.
WISDOM FROM OSWALD CHAMBERS
We can understand the attributes of God in other ways, but we can only understand the Father’s heart in the Cross of Christ. The Highest Good—Thy Great Redemption, 558 L
A Word with You, by Ron Hutchcraft
Wednesday, October 19, 2016
The Light Right In Front of You - #7768
Our daughter's got this thing about lighthouses. Thanks to her family indulging that passion at Christmas and birthday time, she's got lighthouses all over her house. She's got lighthouse stationery, lighthouse rugs, and lighthouse books; sad to say, even a lighthouse on the cover of her commode. In many places, real lighthouses are mostly reminders of the maritime past when lives actually depended on seeing the light that marked the shore and the rocks. Sometimes, lives still depend on them; as in the case of a Greek ferry called the Express Samina.
There were 540 passengers aboard that September evening, sailing from Athens to an Aegean Island. An hour out, the wind came up and the temperature suddenly dropped. Five hours into the voyage, passengers felt the ferry's engines surge, and most of them assumed they were getting close to their destination. They were wrong. The crew was frantically trying to steer clear of this small, rocky island, two miles from their destination. Tragically, the ferry plowed right into those rocks. It took only thirty-eight minutes to sink. Rescue vessels got there quickly, but eighty people died that night, and you know, it didn't have to happen. There was a functioning lighthouse, sitting atop that rock, warning vessels away. It could be seen for several miles around. For some reason, the ferry just kept heading straight for the rocks.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Light Right In Front of You."
It's possible to have the light right in front of you and miss it-with tragic results. It's been happening to nice church folks for a long time. If you're a nice church folk, it could happen to you. There are a lot of great things about growing up in a Christian environment; or of being a part of a church where you hear about Jesus a lot. But there are some dangers, too; like missing the light that's right in front of you.
Jesus had some sobering things to say to some of the most religious people of His day. They are still sobering words for those of us who are Bible folks; church folks. Here are the words of Jesus from John 5:39-40, our word for today from the Word of God: "You diligently study the Scriptures because you think that by them you possess eternal life. These are the Scriptures that testify about Me, and yet you refuse to come to Me to have life." You can have the light of the Bible, the light of the Gospel in front of you your whole life, and yet you could still miss Jesus. When you miss Jesus, you miss God and you miss heaven. Jesus made clear that many people who have lived for years in sight of the lighthouse will miss heaven's destination and sail right into the rocks of eternal punishment for their sins.
The Bible describes eternal life as "the gift of God" (Romans 6:23). You can know all about a gift, you can appreciate a gift, and you can have the gift right in front of you and still miss the gift because you never took it for yourself. Could that be you? Somehow, there's never been a time when you actually reached out and personally took Jesus into your life for yourself. For all you know, you don't know Jesus. For all you've experienced, you've never experienced Him. Don't you want to?
God, in His great love for you, has laid this on my heart so you could have this chance to know Him for real. It's probably going to be hard to admit that you've missed Jesus all this time, but it's not nearly as hard as an eternity without Him. Don't let your pride, don't let your self-deception make you miss heaven. Right where you are, tell Him, "Jesus, I've never actually put my trust in You to be my own Savior from my own sin. But today I am. Beginning this day, Jesus, I'm Yours."
I want you to be sure beyond any shadow of a doubt that you belong to Jesus for now and for eternity. That's why our website is there. Please go there and make sure you belong to Him. It's ANewStory.com.
You've seen the lighthouse, but maybe you've never changed your course. This time, turn to Jesus while there's time.
Tuesday, October 18, 2016
Isaiah 41 , Bible Reading and Daily Devotionals
Max Lucado Daily: TRAFFIC SIGNS AND PARDONS
We cherish pardon, don’t we? I know it well. I know the highway patrolman who oversees it! And now he knows me. He looked at my driver’s license.
“Hmm… aren’t you a minister here in San Antonio?” he asked.
“Yes sir,” I replied.
“On your way to a funeral?” he inquired.
“No,” I said.
The conversation continued: “An emergency?”
“No.”
“You were going awfully fast.” “I know.”
He offered, “Tell you what I’m going to do. I’m going to give you a second chance.”
I sighed. “Thank you,” I said, “and thanks for giving me a sermon illustration on pardon!”
God has posted his traffic signs everywhere we look. In the Universe, in Scripture, even within our own hearts. Yet we persist in disregarding his directions. But God does not give us what we deserve. He has drenched his world in grace. God offers second chances to everyone who asks. And that includes you!
From God is With You Every Day
Isaiah 41
Do You Feel Like a Lowly Worm?
“Quiet down, far-flung ocean islands. Listen!
Sit down and rest, everyone. Recover your strength.
Gather around me. Say what’s on your heart.
Together let’s decide what’s right.
2-3 “Who got things rolling here,
got this champion from the east on the move?
Who recruited him for this job,
then rounded up and corralled the nations
so he could run roughshod over kings?
He’s off and running,
pulverizing nations into dust,
leaving only stubble and chaff in his wake.
He chases them and comes through unscathed,
his feet scarcely touching the path.
4 “Who did this? Who made it happen?
Who always gets things started?
I did. God. I’m first on the scene.
I’m also the last to leave.
5-7 “Far-flung ocean islands see it and panic.
The ends of the earth are shaken.
Fearfully they huddle together.
They try to help each other out,
making up stories in the dark.
The godmakers in the workshops
go into overtime production, crafting new models of no-gods,
Urging one another on—‘Good job!’ ‘Great design!’—
pounding in nails at the base
so that the things won’t tip over.
8-10 “But you, Israel, are my servant.
You’re Jacob, my first choice,
descendants of my good friend Abraham.
I pulled you in from all over the world,
called you in from every dark corner of the earth,
Telling you, ‘You’re my servant, serving on my side.
I’ve picked you. I haven’t dropped you.’
Don’t panic. I’m with you.
There’s no need to fear for I’m your God.
I’ll give you strength. I’ll help you.
I’ll hold you steady, keep a firm grip on you.
11-13 “Count on it: Everyone who had it in for you
will end up out in the cold—
real losers.
Those who worked against you
will end up empty-handed—
nothing to show for their lives.
When you go out looking for your old adversaries
you won’t find them—
Not a trace of your old enemies,
not even a memory.
That’s right. Because I, your God,
have a firm grip on you and I’m not letting go.
I’m telling you, ‘Don’t panic.
I’m right here to help you.’
14-16 “Do you feel like a lowly worm, Jacob?
Don’t be afraid.
Feel like a fragile insect, Israel?
I’ll help you.
I, God, want to reassure you.
The God who buys you back, The Holy of Israel.
I’m transforming you from worm to harrow,
from insect to iron.
As a sharp-toothed harrow you’ll smooth out the mountains,
turn those tough old hills into loamy soil.
You’ll open the rough ground to the weather,
to the blasts of sun and wind and rain.
But you’ll be confident and exuberant,
expansive in The Holy of Israel!
17-20 “The poor and homeless are desperate for water,
their tongues parched and no water to be found.
But I’m there to be found, I’m there for them,
and I, God of Israel, will not leave them thirsty.
I’ll open up rivers for them on the barren hills,
spout fountains in the valleys.
I’ll turn the baked-clay badlands into a cool pond,
the waterless waste into splashing creeks.
I’ll plant the red cedar in that treeless wasteland,
also acacia, myrtle, and olive.
I’ll place the cypress in the desert,
with plenty of oaks and pines.
Everyone will see this. No one can miss it—
unavoidable, indisputable evidence
That I, God, personally did this.
It’s created and signed by The Holy of Israel.
21-24 “Set out your case for your gods,” says God.
“Bring your evidence,” says the King of Jacob.
“Take the stand on behalf of your idols, offer arguments,
assemble reasons.
Spread out the facts before us
so that we can assess them ourselves.
Ask them, ‘If you are gods, explain what the past means—
or, failing that, tell us what will happen in the future.
Can’t do that?
How about doing something—anything!
Good or bad—whatever.
Can you hurt us or help us? Do we need to be afraid?’
They say nothing, because they are nothing—
sham gods, no-gods, fool-making gods.
25-29 “I, God, started someone out from the north and he’s come.
He was called out of the east by name.
He’ll stomp the rulers into the mud
the way a potter works the clay.
Let me ask you, Did anyone guess that this might happen?
Did anyone tell us earlier so we might confirm it
with ‘Yes, he’s right!’?
No one mentioned it, no one announced it,
no one heard a peep out of you.
But I told Zion all about this beforehand.
I gave Jerusalem a preacher of good news.
But around here there’s no one—
no one who knows what’s going on.
I ask, but no one can tell me the score.
Nothing here. It’s all smoke and hot air—
sham gods, hollow gods, no-gods.”
Our Daily Bread reading and devotion
Tuesday, October 18, 2016
Read: Joel 2:12–17
Change Your Life
But there’s also this, it’s not too late—
God’s personal Message!—
“Come back to me and really mean it!
Come fasting and weeping, sorry for your sins!”
13-14 Change your life, not just your clothes.
Come back to God, your God.
And here’s why: God is kind and merciful.
He takes a deep breath, puts up with a lot,
This most patient God, extravagant in love,
always ready to cancel catastrophe.
Who knows? Maybe he’ll do it now,
maybe he’ll turn around and show pity.
Maybe, when all’s said and done,
there’ll be blessings full and robust for your God!
15-17 Blow the ram’s horn trumpet in Zion!
Declare a day of repentance, a holy fast day.
Call a public meeting.
Get everyone there. Consecrate the congregation.
Make sure the elders come,
but bring in the children, too, even the nursing babies,
Even men and women on their honeymoon—
interrupt them and get them there.
Between Sanctuary entrance and altar,
let the priests, God’s servants, weep tears of repentance.
Let them intercede: “Have mercy, God, on your people!
Don’t abandon your heritage to contempt.
Don’t let the pagans take over and rule them
and sneer, ‘And so where is this God of theirs?’”
INSIGHT:
In today’s reading we find remarkable insights on the theme of repentance. Key phrases punctuate this exhortation. “Even now” (Joel 2:12): Despite a pattern of disobedience that has merited the righteous judgment of God, He extends grace to a repentant heart. “Return to me with all your heart” (v. 12): The repentance God is calling for is not lukewarm but rather a full commitment of the heart. “Declare a holy fast” (vv. 15–17): The act of fasting does not carry a meritorious element but is a means of self-denial and sets the foundation for turning from selfishness to God. In the spiritual life of Israel both a national and individual repentance were keenly related.
From the Heart
By David McCasland
Rend your heart and not your garments. Return to the Lord your God, for he is gracious and compassionate. Joel 2:13
In many cultures, loud weeping, wailing, and the tearing of clothing are accepted ways of lamenting personal sorrow or a great national calamity. For the people of Old Testament Israel, similar outward actions expressed deep mourning and repentance for turning away from the Lord.
An outward demonstration of repentance can be a powerful process when it comes from our heart. But without a sincere inward response to God, we may simply be going through the motions, even in our communities of faith.
God wants to hear your heart.
After a plague of locusts devastated the land of Judah, God, through the prophet Joel, called the people to sincere repentance to avoid His further judgment. “ ‘Even now,’ declares the Lord, ‘return to me with all your heart, with fasting and weeping and mourning’ ” (Joel 2:12).
Then Joel called for a response from deep inside: “Rend your heart and not your garments. Return to the Lord your God, for he is gracious and compassionate, slow to anger and abounding in love, and he relents from sending calamity” (v. 13). True repentance comes from the heart.
The Lord longs for us to confess our sins to Him and receive His forgiveness so we can love and serve Him with all our heart, soul, mind, and strength.
Whatever you need to tell the Lord today, just say it—from the heart.
Lord, please give me a heart of repentance to see myself as You do. Give me the grace to respond to Your merciful call for change.
God wants to hear your heart.
My Utmost for His Highest, by Oswald Chambers
Tuesday, October 18, 2016
The Key to the Missionary’s Devotion
…they went forth for His name’s sake… —3 John 7
Our Lord told us how our love for Him is to exhibit itself when He asked, “Do you love Me?” (John 21:17). And then He said, “Feed My sheep.” In effect, He said, “Identify yourself with My interests in other people,” not, “Identify Me with your interests in other people.” 1 Corinthians 13:4-8 shows us the characteristics of this love— it is actually the love of God expressing itself. The true test of my love for Jesus is a very practical one, and all the rest is sentimental talk.
Faithfulness to Jesus Christ is the supernatural work of redemption that has been performed in me by the Holy Spirit— “the love of God has been poured out in our hearts by the Holy Spirit…” (Romans 5:5). And it is that love in me that effectively works through me and comes in contact with everyone I meet. I remain faithful to His name, even though the commonsense view of my life may seemingly deny that, and may appear to be declaring that He has no more power than the morning mist.
The key to the missionary’s devotion is that he is attached to nothing and to no one except our Lord Himself. It does not mean simply being detached from the external things surrounding us. Our Lord was amazingly in touch with the ordinary things of life, but He had an inner detachment except toward God. External detachment is often an actual indication of a secret, growing, inner attachment to the things we stay away from externally.
The duty of a faithful missionary is to concentrate on keeping his soul completely and continually open to the nature of the Lord Jesus Christ. The men and women our Lord sends out on His endeavors are ordinary human people, but people who are controlled by their devotion to Him, which has been brought about through the work of the Holy Spirit.
WISDOM FROM OSWALD CHAMBERS
Is He going to help Himself to your life, or are you taken up with your conception of what you are going to do? God is responsible for our lives, and the one great keynote is reckless reliance upon Him. Approved Unto God, 10 R
A Word with You, by Ron Hutchcraft
Tuesday, October 18, 2016
The Problem With Pushing - #7767
What do you call it when your dog has eight puppies? Octuplets? Ocpuplets? I don't know. Years ago, our Radio Production Manager, well, he probably would have just said you call it a handful. His dog was Sister. No, not a relative; that was her name-had eight puppies. He got to look after them until he could find homes for them. Apparently eight can be a challenge. He told me about one day when he was just trying to get them back into their pen. He said, "I was doing all I could to push those puppies back in. I'd get two or three in. Then while I was reaching for another one, one or two would kind of wiggle back out." (You can probably almost picture this can't you?) After a lot of pushing and shoving, he finally gave up for a while. He said, "You know, here's the funny part"-actually, I thought the picture of him losing to those puppies was the funny part-but he said, "within 10 minutes, guess where those rambunctious puppies were?" All of them were inside by the pen, without any pushing from him! They chose to do what he couldn't force them to do!
I'm Ron Hutchcraft and I want to have A Word With You today about "The Problem With Pushing."
Actually, pushing people doesn't work that well either. They would rather choose something than be pushed into it. In fact, our instinct isn't all that different from those puppies-if someone's trying to make us do something, we try to wiggle out.
Which leads us to one of the world's greatest motivators. It's a little word called trust. Jesus taught us a principle that can be the foundation for getting people to choose what they ought to choose. Our word for today from the Word of God, Luke 16:19, "Whoever can be trusted with very little can also be trusted with much." Then He gave a negative example, "If you have not been trustworthy with someone else's property, who will give you property of your own?"
It's as if Jesus said, "I'm going to trust you with some things and see how you handle that trust. If you show you can be trusted, I'll trust you with some more." Even God in His dealings with us doesn't push us to choose Him. He leads us, He encourages us, but He leaves it to us to choose.
We can learn a lot from Jesus in how to get people to do things. As parents, for example, we want so much for our kids to make the right choices, so much that we tend to just push harder and harder when they don't seem to be doing it, or when we're afraid they won't. But like those rebellious puppies, sometimes our pushing only pushes them to go the other way. And it pushes a child away from us. It can work that same way with people you supervise, or someone you're trying to move toward Christ, or a loved one you want to change. Strangely, pushing may actually delay the very change you're pushing for, because it doesn't allow them the space to choose the right thing.
Jesus would recommend trust as a better motivator than pushing. When you give someone the reasons for choosing the right thing and then you say, "I'm trusting you," well, there's just something about trust that makes you want to live up to it! There's something about being pushed that makes you want to go the other direction!
A while back, my son was in his 20's and he said, "Dad, you know one of the most important things you guys did for us as parents? You trusted us." I can tell you that many times we were praying our knees off because trust is a scary risk. And they didn't always make the right choice in the short run, but they almost always did in the long run.
If there's someone you're trying to move in the right direction, would you try a little more trust? Give them bite-size chunks of trust. That's a way to show them they can be trusted. And, if they handle that trust well, reward them with more trust. Gaining trust is a strong motivation to do the right thing and losing trust is a strong motivation not to blow it.
Given a little space to choose, people-like those puppies-may very well end up choosing to be where your pushing could never get them to go.
We cherish pardon, don’t we? I know it well. I know the highway patrolman who oversees it! And now he knows me. He looked at my driver’s license.
“Hmm… aren’t you a minister here in San Antonio?” he asked.
“Yes sir,” I replied.
“On your way to a funeral?” he inquired.
“No,” I said.
The conversation continued: “An emergency?”
“No.”
“You were going awfully fast.” “I know.”
He offered, “Tell you what I’m going to do. I’m going to give you a second chance.”
I sighed. “Thank you,” I said, “and thanks for giving me a sermon illustration on pardon!”
God has posted his traffic signs everywhere we look. In the Universe, in Scripture, even within our own hearts. Yet we persist in disregarding his directions. But God does not give us what we deserve. He has drenched his world in grace. God offers second chances to everyone who asks. And that includes you!
From God is With You Every Day
Isaiah 41
Do You Feel Like a Lowly Worm?
“Quiet down, far-flung ocean islands. Listen!
Sit down and rest, everyone. Recover your strength.
Gather around me. Say what’s on your heart.
Together let’s decide what’s right.
2-3 “Who got things rolling here,
got this champion from the east on the move?
Who recruited him for this job,
then rounded up and corralled the nations
so he could run roughshod over kings?
He’s off and running,
pulverizing nations into dust,
leaving only stubble and chaff in his wake.
He chases them and comes through unscathed,
his feet scarcely touching the path.
4 “Who did this? Who made it happen?
Who always gets things started?
I did. God. I’m first on the scene.
I’m also the last to leave.
5-7 “Far-flung ocean islands see it and panic.
The ends of the earth are shaken.
Fearfully they huddle together.
They try to help each other out,
making up stories in the dark.
The godmakers in the workshops
go into overtime production, crafting new models of no-gods,
Urging one another on—‘Good job!’ ‘Great design!’—
pounding in nails at the base
so that the things won’t tip over.
8-10 “But you, Israel, are my servant.
You’re Jacob, my first choice,
descendants of my good friend Abraham.
I pulled you in from all over the world,
called you in from every dark corner of the earth,
Telling you, ‘You’re my servant, serving on my side.
I’ve picked you. I haven’t dropped you.’
Don’t panic. I’m with you.
There’s no need to fear for I’m your God.
I’ll give you strength. I’ll help you.
I’ll hold you steady, keep a firm grip on you.
11-13 “Count on it: Everyone who had it in for you
will end up out in the cold—
real losers.
Those who worked against you
will end up empty-handed—
nothing to show for their lives.
When you go out looking for your old adversaries
you won’t find them—
Not a trace of your old enemies,
not even a memory.
That’s right. Because I, your God,
have a firm grip on you and I’m not letting go.
I’m telling you, ‘Don’t panic.
I’m right here to help you.’
14-16 “Do you feel like a lowly worm, Jacob?
Don’t be afraid.
Feel like a fragile insect, Israel?
I’ll help you.
I, God, want to reassure you.
The God who buys you back, The Holy of Israel.
I’m transforming you from worm to harrow,
from insect to iron.
As a sharp-toothed harrow you’ll smooth out the mountains,
turn those tough old hills into loamy soil.
You’ll open the rough ground to the weather,
to the blasts of sun and wind and rain.
But you’ll be confident and exuberant,
expansive in The Holy of Israel!
17-20 “The poor and homeless are desperate for water,
their tongues parched and no water to be found.
But I’m there to be found, I’m there for them,
and I, God of Israel, will not leave them thirsty.
I’ll open up rivers for them on the barren hills,
spout fountains in the valleys.
I’ll turn the baked-clay badlands into a cool pond,
the waterless waste into splashing creeks.
I’ll plant the red cedar in that treeless wasteland,
also acacia, myrtle, and olive.
I’ll place the cypress in the desert,
with plenty of oaks and pines.
Everyone will see this. No one can miss it—
unavoidable, indisputable evidence
That I, God, personally did this.
It’s created and signed by The Holy of Israel.
21-24 “Set out your case for your gods,” says God.
“Bring your evidence,” says the King of Jacob.
“Take the stand on behalf of your idols, offer arguments,
assemble reasons.
Spread out the facts before us
so that we can assess them ourselves.
Ask them, ‘If you are gods, explain what the past means—
or, failing that, tell us what will happen in the future.
Can’t do that?
How about doing something—anything!
Good or bad—whatever.
Can you hurt us or help us? Do we need to be afraid?’
They say nothing, because they are nothing—
sham gods, no-gods, fool-making gods.
25-29 “I, God, started someone out from the north and he’s come.
He was called out of the east by name.
He’ll stomp the rulers into the mud
the way a potter works the clay.
Let me ask you, Did anyone guess that this might happen?
Did anyone tell us earlier so we might confirm it
with ‘Yes, he’s right!’?
No one mentioned it, no one announced it,
no one heard a peep out of you.
But I told Zion all about this beforehand.
I gave Jerusalem a preacher of good news.
But around here there’s no one—
no one who knows what’s going on.
I ask, but no one can tell me the score.
Nothing here. It’s all smoke and hot air—
sham gods, hollow gods, no-gods.”
Our Daily Bread reading and devotion
Tuesday, October 18, 2016
Read: Joel 2:12–17
Change Your Life
But there’s also this, it’s not too late—
God’s personal Message!—
“Come back to me and really mean it!
Come fasting and weeping, sorry for your sins!”
13-14 Change your life, not just your clothes.
Come back to God, your God.
And here’s why: God is kind and merciful.
He takes a deep breath, puts up with a lot,
This most patient God, extravagant in love,
always ready to cancel catastrophe.
Who knows? Maybe he’ll do it now,
maybe he’ll turn around and show pity.
Maybe, when all’s said and done,
there’ll be blessings full and robust for your God!
15-17 Blow the ram’s horn trumpet in Zion!
Declare a day of repentance, a holy fast day.
Call a public meeting.
Get everyone there. Consecrate the congregation.
Make sure the elders come,
but bring in the children, too, even the nursing babies,
Even men and women on their honeymoon—
interrupt them and get them there.
Between Sanctuary entrance and altar,
let the priests, God’s servants, weep tears of repentance.
Let them intercede: “Have mercy, God, on your people!
Don’t abandon your heritage to contempt.
Don’t let the pagans take over and rule them
and sneer, ‘And so where is this God of theirs?’”
INSIGHT:
In today’s reading we find remarkable insights on the theme of repentance. Key phrases punctuate this exhortation. “Even now” (Joel 2:12): Despite a pattern of disobedience that has merited the righteous judgment of God, He extends grace to a repentant heart. “Return to me with all your heart” (v. 12): The repentance God is calling for is not lukewarm but rather a full commitment of the heart. “Declare a holy fast” (vv. 15–17): The act of fasting does not carry a meritorious element but is a means of self-denial and sets the foundation for turning from selfishness to God. In the spiritual life of Israel both a national and individual repentance were keenly related.
From the Heart
By David McCasland
Rend your heart and not your garments. Return to the Lord your God, for he is gracious and compassionate. Joel 2:13
In many cultures, loud weeping, wailing, and the tearing of clothing are accepted ways of lamenting personal sorrow or a great national calamity. For the people of Old Testament Israel, similar outward actions expressed deep mourning and repentance for turning away from the Lord.
An outward demonstration of repentance can be a powerful process when it comes from our heart. But without a sincere inward response to God, we may simply be going through the motions, even in our communities of faith.
God wants to hear your heart.
After a plague of locusts devastated the land of Judah, God, through the prophet Joel, called the people to sincere repentance to avoid His further judgment. “ ‘Even now,’ declares the Lord, ‘return to me with all your heart, with fasting and weeping and mourning’ ” (Joel 2:12).
Then Joel called for a response from deep inside: “Rend your heart and not your garments. Return to the Lord your God, for he is gracious and compassionate, slow to anger and abounding in love, and he relents from sending calamity” (v. 13). True repentance comes from the heart.
The Lord longs for us to confess our sins to Him and receive His forgiveness so we can love and serve Him with all our heart, soul, mind, and strength.
Whatever you need to tell the Lord today, just say it—from the heart.
Lord, please give me a heart of repentance to see myself as You do. Give me the grace to respond to Your merciful call for change.
God wants to hear your heart.
My Utmost for His Highest, by Oswald Chambers
Tuesday, October 18, 2016
The Key to the Missionary’s Devotion
…they went forth for His name’s sake… —3 John 7
Our Lord told us how our love for Him is to exhibit itself when He asked, “Do you love Me?” (John 21:17). And then He said, “Feed My sheep.” In effect, He said, “Identify yourself with My interests in other people,” not, “Identify Me with your interests in other people.” 1 Corinthians 13:4-8 shows us the characteristics of this love— it is actually the love of God expressing itself. The true test of my love for Jesus is a very practical one, and all the rest is sentimental talk.
Faithfulness to Jesus Christ is the supernatural work of redemption that has been performed in me by the Holy Spirit— “the love of God has been poured out in our hearts by the Holy Spirit…” (Romans 5:5). And it is that love in me that effectively works through me and comes in contact with everyone I meet. I remain faithful to His name, even though the commonsense view of my life may seemingly deny that, and may appear to be declaring that He has no more power than the morning mist.
The key to the missionary’s devotion is that he is attached to nothing and to no one except our Lord Himself. It does not mean simply being detached from the external things surrounding us. Our Lord was amazingly in touch with the ordinary things of life, but He had an inner detachment except toward God. External detachment is often an actual indication of a secret, growing, inner attachment to the things we stay away from externally.
The duty of a faithful missionary is to concentrate on keeping his soul completely and continually open to the nature of the Lord Jesus Christ. The men and women our Lord sends out on His endeavors are ordinary human people, but people who are controlled by their devotion to Him, which has been brought about through the work of the Holy Spirit.
WISDOM FROM OSWALD CHAMBERS
Is He going to help Himself to your life, or are you taken up with your conception of what you are going to do? God is responsible for our lives, and the one great keynote is reckless reliance upon Him. Approved Unto God, 10 R
A Word with You, by Ron Hutchcraft
Tuesday, October 18, 2016
The Problem With Pushing - #7767
What do you call it when your dog has eight puppies? Octuplets? Ocpuplets? I don't know. Years ago, our Radio Production Manager, well, he probably would have just said you call it a handful. His dog was Sister. No, not a relative; that was her name-had eight puppies. He got to look after them until he could find homes for them. Apparently eight can be a challenge. He told me about one day when he was just trying to get them back into their pen. He said, "I was doing all I could to push those puppies back in. I'd get two or three in. Then while I was reaching for another one, one or two would kind of wiggle back out." (You can probably almost picture this can't you?) After a lot of pushing and shoving, he finally gave up for a while. He said, "You know, here's the funny part"-actually, I thought the picture of him losing to those puppies was the funny part-but he said, "within 10 minutes, guess where those rambunctious puppies were?" All of them were inside by the pen, without any pushing from him! They chose to do what he couldn't force them to do!
I'm Ron Hutchcraft and I want to have A Word With You today about "The Problem With Pushing."
Actually, pushing people doesn't work that well either. They would rather choose something than be pushed into it. In fact, our instinct isn't all that different from those puppies-if someone's trying to make us do something, we try to wiggle out.
Which leads us to one of the world's greatest motivators. It's a little word called trust. Jesus taught us a principle that can be the foundation for getting people to choose what they ought to choose. Our word for today from the Word of God, Luke 16:19, "Whoever can be trusted with very little can also be trusted with much." Then He gave a negative example, "If you have not been trustworthy with someone else's property, who will give you property of your own?"
It's as if Jesus said, "I'm going to trust you with some things and see how you handle that trust. If you show you can be trusted, I'll trust you with some more." Even God in His dealings with us doesn't push us to choose Him. He leads us, He encourages us, but He leaves it to us to choose.
We can learn a lot from Jesus in how to get people to do things. As parents, for example, we want so much for our kids to make the right choices, so much that we tend to just push harder and harder when they don't seem to be doing it, or when we're afraid they won't. But like those rebellious puppies, sometimes our pushing only pushes them to go the other way. And it pushes a child away from us. It can work that same way with people you supervise, or someone you're trying to move toward Christ, or a loved one you want to change. Strangely, pushing may actually delay the very change you're pushing for, because it doesn't allow them the space to choose the right thing.
Jesus would recommend trust as a better motivator than pushing. When you give someone the reasons for choosing the right thing and then you say, "I'm trusting you," well, there's just something about trust that makes you want to live up to it! There's something about being pushed that makes you want to go the other direction!
A while back, my son was in his 20's and he said, "Dad, you know one of the most important things you guys did for us as parents? You trusted us." I can tell you that many times we were praying our knees off because trust is a scary risk. And they didn't always make the right choice in the short run, but they almost always did in the long run.
If there's someone you're trying to move in the right direction, would you try a little more trust? Give them bite-size chunks of trust. That's a way to show them they can be trusted. And, if they handle that trust well, reward them with more trust. Gaining trust is a strong motivation to do the right thing and losing trust is a strong motivation not to blow it.
Given a little space to choose, people-like those puppies-may very well end up choosing to be where your pushing could never get them to go.
Monday, October 17, 2016
Romans 7, Bible Reading and Daily Devotionals
Max Lucado Daily: PRAYER IN ITS PUREST FORM
Prayer doesn’t have to be a matter of a month-long retreat or even an hour of meditation. Prayer is a conversation with God while driving to work or awaiting an appointment or before interacting with a client. Don’t think for a minute that he is glaring at you from a distance with crossed arms and a scowl, waiting for you to get your prayer life together…just the opposite.
Jesus said, “Here I am! I stand at the door and knock. If you hear my voice and open the door, I will come in and eat with you, and you will eat with me” (Revelation 3:20 NCV). Jesus waits on the porch for you to open the door. And the happy welcome to Jesus is, Come in, O King. Come in. We speak and He listens. He speaks and we listen. It’s prayer in its purest form. And God changes his people through such moments. Let him change you.
From God is With You Every Day
Romans 7
Torn Between One Way and Another
You shouldn’t have any trouble understanding this, friends, for you know all the ins and outs of the law—how it works and how its power touches only the living. For instance, a wife is legally tied to her husband while he lives, but if he dies, she’s free. If she lives with another man while her husband is living, she’s obviously an adulteress. But if he dies, she is quite free to marry another man in good conscience, with no one’s disapproval.
4-6 So, my friends, this is something like what has taken place with you. When Christ died he took that entire rule-dominated way of life down with him and left it in the tomb, leaving you free to “marry” a resurrection life and bear “offspring” of faith for God. For as long as we lived that old way of life, doing whatever we felt we could get away with, sin was calling most of the shots as the old law code hemmed us in. And this made us all the more rebellious. In the end, all we had to show for it was miscarriages and stillbirths. But now that we’re no longer shackled to that domineering mate of sin, and out from under all those oppressive regulations and fine print, we’re free to live a new life in the freedom of God.
7 But I can hear you say, “If the law code was as bad as all that, it’s no better than sin itself.” That’s certainly not true. The law code had a perfectly legitimate function. Without its clear guidelines for right and wrong, moral behavior would be mostly guesswork. Apart from the succinct, surgical command, “You shall not covet,” I could have dressed covetousness up to look like a virtue and ruined my life with it.
8-12 Don’t you remember how it was? I do, perfectly well. The law code started out as an excellent piece of work. What happened, though, was that sin found a way to pervert the command into a temptation, making a piece of “forbidden fruit” out of it. The law code, instead of being used to guide me, was used to seduce me. Without all the paraphernalia of the law code, sin looked pretty dull and lifeless, and I went along without paying much attention to it. But once sin got its hands on the law code and decked itself out in all that finery, I was fooled, and fell for it. The very command that was supposed to guide me into life was cleverly used to trip me up, throwing me headlong. So sin was plenty alive, and I was stone dead. But the law code itself is God’s good and common sense, each command sane and holy counsel.
13 I can already hear your next question: “Does that mean I can’t even trust what is good [that is, the law]? Is good just as dangerous as evil?” No again! Sin simply did what sin is so famous for doing: using the good as a cover to tempt me to do what would finally destroy me. By hiding within God’s good commandment, sin did far more mischief than it could ever have accomplished on its own.
14-16 I can anticipate the response that is coming: “I know that all God’s commands are spiritual, but I’m not. Isn’t this also your experience?” Yes. I’m full of myself—after all, I’ve spent a long time in sin’s prison. What I don’t understand about myself is that I decide one way, but then I act another, doing things I absolutely despise. So if I can’t be trusted to figure out what is best for myself and then do it, it becomes obvious that God’s command is necessary.
17-20 But I need something more! For if I know the law but still can’t keep it, and if the power of sin within me keeps sabotaging my best intentions, I obviously need help! I realize that I don’t have what it takes. I can will it, but I can’t do it. I decide to do good, but I don’t really do it; I decide not to do bad, but then I do it anyway. My decisions, such as they are, don’t result in actions. Something has gone wrong deep within me and gets the better of me every time.
21-23 It happens so regularly that it’s predictable. The moment I decide to do good, sin is there to trip me up. I truly delight in God’s commands, but it’s pretty obvious that not all of me joins in that delight. Parts of me covertly rebel, and just when I least expect it, they take charge.
24 I’ve tried everything and nothing helps. I’m at the end of my rope. Is there no one who can do anything for me? Isn’t that the real question?
25 The answer, thank God, is that Jesus Christ can and does. He acted to set things right in this life of contradictions where I want to serve God with all my heart and mind, but am pulled by the influence of sin to do something totally different.
Our Daily Bread reading and devotion
Monday, October 17, 2016
Read: 1 Thessalonians 5:12–28
The Way He Wants You to Live
And now, friends, we ask you to honor those leaders who work so hard for you, who have been given the responsibility of urging and guiding you along in your obedience. Overwhelm them with appreciation and love!
13-15 Get along among yourselves, each of you doing your part. Our counsel is that you warn the freeloaders to get a move on. Gently encourage the stragglers, and reach out for the exhausted, pulling them to their feet. Be patient with each person, attentive to individual needs. And be careful that when you get on each other’s nerves you don’t snap at each other. Look for the best in each other, and always do your best to bring it out.
16-18 Be cheerful no matter what; pray all the time; thank God no matter what happens. This is the way God wants you who belong to Christ Jesus to live.
19-22 Don’t suppress the Spirit, and don’t stifle those who have a word from the Master. On the other hand, don’t be gullible. Check out everything, and keep only what’s good. Throw out anything tainted with evil.
23-24 May God himself, the God who makes everything holy and whole, make you holy and whole, put you together—spirit, soul, and body—and keep you fit for the coming of our Master, Jesus Christ. The One who called you is completely dependable. If he said it, he’ll do it!
25-27 Friends, keep up your prayers for us. Greet all the followers of Jesus there with a holy embrace. And make sure this letter gets read to all the brothers and sisters. Don’t leave anyone out.
28 The amazing grace of Jesus Christ be with you!
INSIGHT:
Paul ends this letter with a frenzy of instructions. In today’s verses, one small string of phrases is closely linked and includes a key to their significance: “for this is God’s will for you in Christ Jesus” (vv. 16–18). We often wonder what God’s will is for us in our circumstances. Phrases like these, though couched in a presentation that seem to minimize their importance, help us to clarify what it is that God desires of us. Do you want to follow God’s will? “Rejoice always, pray continually, give thanks in all circumstances; for this is God’s will for you in Christ Jesus.”
Do We Have To?
By Anne Cetas
Jesus often withdrew to lonely places and prayed. Luke 5:16
Joie started the children’s program with prayer, then sang with the kids. Six-year-old Emmanuel squirmed in his seat when she prayed again after introducing Aaron, the teacher. Then Aaron began and ended his talk with prayer. Emmanuel complained: “That’s four prayers! I can’t sit still that long!”
If you think Emmanuel’s challenge is difficult, look at 1 Thessalonians 5:17: “Pray continually” or always be in a spirit of prayer. Even some of us adults can find prayer to be boring. Maybe that’s because we don’t know what to say or don’t understand that prayer is a conversation with our Father.
May we grow in our intimacy with God so that we will want to spend more time with Him.
Back in the seventeenth century, François Fénelon wrote some words about prayer that have helped me: “Tell God all that is in your heart, as one unloads one’s heart, its pleasures and its pains, to a dear friend. Tell Him your troubles, that He may comfort you; tell Him your joys, that He may sober them; tell Him your longings, that He may purify them.” He continued, “Talk to Him of your temptations, that He may shield you from them: show Him the wounds of your heart, that He may heal them . . . . If you thus pour out all your weaknesses, needs, troubles, there will be no lack of what to say.”
May we grow in our intimacy with God so that we will want to spend more time with Him.
For further study, read about Jesus’s example of prayer in John 17 and Luke 5:16.
Prayer is an intimate conversation with our God.
My Utmost for His Highest, by Oswald Chambers
Monday, October 17, 2016
The Key of the Greater Work
…I say to you, he who believes in Me,…greater works than these he will do, because I go to My Father. —John 14:12
Prayer does not equip us for greater works— prayer is the greater work. Yet we think of prayer as some commonsense exercise of our higher powers that simply prepares us for God’s work. In the teachings of Jesus Christ, prayer is the working of the miracle of redemption in me, which produces the miracle of redemption in others, through the power of God. The way fruit remains firm is through prayer, but remember that it is prayer based on the agony of Christ in redemption, not on my own agony. We must go to God as His child, because only a child gets his prayers answered; a “wise” man does not (see Matthew 11:25).
Prayer is the battle, and it makes no difference where you are. However God may engineer your circumstances, your duty is to pray. Never allow yourself this thought, “I am of no use where I am,” because you certainly cannot be used where you have not yet been placed. Wherever God has placed you and whatever your circumstances, you should pray, continually offering up prayers to Him. And He promises, “Whatever you ask in My name, that I will do…” (John 14:13). Yet we refuse to pray unless it thrills or excites us, which is the most intense form of spiritual selfishness. We must learn to work according to God’s direction, and He says to pray. “Pray the Lord of the harvest to send out laborers into His harvest” (Matthew 9:38).
There is nothing thrilling about a laboring person’s work, but it is the laboring person who makes the ideas of the genius possible. And it is the laboring saint who makes the ideas of his Master possible. When you labor at prayer, from God’s perspective there are always results. What an astonishment it will be to see, once the veil is finally lifted, all the souls that have been reaped by you, simply because you have been in the habit of taking your orders from Jesus Christ.
WISDOM FROM OSWALD CHAMBERS
Defenders of the faith are inclined to be bitter until they learn to walk in the light of the Lord. When you have learned to walk in the light of the Lord, bitterness and contention are impossible. Biblical Psychology, 199 R
A Word with You, by Ron Hutchcraft
Monday, October 17, 2016
The Simple Secret of An All-Star - #7766
He's a baseball legend. Cal Ripken, Jr. played all 21 years of his Major League career with the hometown Baltimore Orioles. He holds several defensive records and he is only one of seven players who got 400 home runs and 3,000 hits. But as the sportswriters reflected on his career when he retired, what many considered his most significant achievement was that for 16 straight years he played in every single game, setting the all-time record of 2,632 consecutive games played. When the ill will from the 1994 players' strike was still in the air, he tied and passed Lou Gehrig's long-standing record for consecutive games played. The fans cheered loud and long. As one magazine said, "This wasn't Joe DiMaggio hitting in 56 straight games or Hank Aaron's clubbing 755 homers. This was a record that required a talent all mere mortals could display – faithfully showing up for work every day."
I'm Ron Hutchcraft and I want to have A Word With You today about "The Simple Secret of An All-Star."
Interestingly enough, that's exactly what makes someone a star in God's book – faithfully showing up for work every day. For whatever work God has given you to do – at home, your workplace, school, in your ministry.
We know that's what God expects, and we know that's what He honors. I mean, listen to our word for today in 1 Corinthians 4:2. He says, "It is required that those who have been given a trust must prove faithful." No, not successful...faithful. That means you keep showing up. You can be counted on, you're consistent, you do what you said you'd do, people can believe you, they can depend on you. You're not one of those "grasshopper" types who keeps jumping around, abandoning commitments, always looking for something better.
God talks about those "who have been given a trust". You know that's you. That's every one of us. God has trusted you with a specific place for you to serve and represent Him. He's given you talents. He's given you gifts. He's given you influence over people close to you, and He's trusted you with the responsibility of being the one to present Jesus to the people in the place where He has assigned you. You are His lifeguard on your stretch of beach. God's trusted you with the reputation of His Son where you are. Man, has He trusted you!
And what is He expecting of you? Faithfulness. The results are not your business; they're God's business. That's why He doesn't say He's expecting success. The results aren't up to you, but the effort is – the faithful, persevering, won't quit kind of effort.
So keep on being there for your kids each new day. Keep plugging away at that work God gave you to do, even if the results seem discouraging. Hang in there, serving Jesus, even if no one seems to notice and no one says thanks. Remember, God is simply asking you to be faithful. Keep those commitments you made, even if maybe right now you feel like bailing out.
What keeps you going when you don't feel like it anymore? Colossians 3:23-24 says, "Whatever you do, work at it with all your heart, as working for the Lord, not for men. It is the Lord Christ you are serving." It's for Jesus – who didn't quit on you when it was costing Him everything.
Keep faithfully showing up for God's work every day. And when you round the bases for the last time, you can expect to be greeted at home plate by Jesus Himself saying, "Well done, good and faithful servant!"
Prayer doesn’t have to be a matter of a month-long retreat or even an hour of meditation. Prayer is a conversation with God while driving to work or awaiting an appointment or before interacting with a client. Don’t think for a minute that he is glaring at you from a distance with crossed arms and a scowl, waiting for you to get your prayer life together…just the opposite.
Jesus said, “Here I am! I stand at the door and knock. If you hear my voice and open the door, I will come in and eat with you, and you will eat with me” (Revelation 3:20 NCV). Jesus waits on the porch for you to open the door. And the happy welcome to Jesus is, Come in, O King. Come in. We speak and He listens. He speaks and we listen. It’s prayer in its purest form. And God changes his people through such moments. Let him change you.
From God is With You Every Day
Romans 7
Torn Between One Way and Another
You shouldn’t have any trouble understanding this, friends, for you know all the ins and outs of the law—how it works and how its power touches only the living. For instance, a wife is legally tied to her husband while he lives, but if he dies, she’s free. If she lives with another man while her husband is living, she’s obviously an adulteress. But if he dies, she is quite free to marry another man in good conscience, with no one’s disapproval.
4-6 So, my friends, this is something like what has taken place with you. When Christ died he took that entire rule-dominated way of life down with him and left it in the tomb, leaving you free to “marry” a resurrection life and bear “offspring” of faith for God. For as long as we lived that old way of life, doing whatever we felt we could get away with, sin was calling most of the shots as the old law code hemmed us in. And this made us all the more rebellious. In the end, all we had to show for it was miscarriages and stillbirths. But now that we’re no longer shackled to that domineering mate of sin, and out from under all those oppressive regulations and fine print, we’re free to live a new life in the freedom of God.
7 But I can hear you say, “If the law code was as bad as all that, it’s no better than sin itself.” That’s certainly not true. The law code had a perfectly legitimate function. Without its clear guidelines for right and wrong, moral behavior would be mostly guesswork. Apart from the succinct, surgical command, “You shall not covet,” I could have dressed covetousness up to look like a virtue and ruined my life with it.
8-12 Don’t you remember how it was? I do, perfectly well. The law code started out as an excellent piece of work. What happened, though, was that sin found a way to pervert the command into a temptation, making a piece of “forbidden fruit” out of it. The law code, instead of being used to guide me, was used to seduce me. Without all the paraphernalia of the law code, sin looked pretty dull and lifeless, and I went along without paying much attention to it. But once sin got its hands on the law code and decked itself out in all that finery, I was fooled, and fell for it. The very command that was supposed to guide me into life was cleverly used to trip me up, throwing me headlong. So sin was plenty alive, and I was stone dead. But the law code itself is God’s good and common sense, each command sane and holy counsel.
13 I can already hear your next question: “Does that mean I can’t even trust what is good [that is, the law]? Is good just as dangerous as evil?” No again! Sin simply did what sin is so famous for doing: using the good as a cover to tempt me to do what would finally destroy me. By hiding within God’s good commandment, sin did far more mischief than it could ever have accomplished on its own.
14-16 I can anticipate the response that is coming: “I know that all God’s commands are spiritual, but I’m not. Isn’t this also your experience?” Yes. I’m full of myself—after all, I’ve spent a long time in sin’s prison. What I don’t understand about myself is that I decide one way, but then I act another, doing things I absolutely despise. So if I can’t be trusted to figure out what is best for myself and then do it, it becomes obvious that God’s command is necessary.
17-20 But I need something more! For if I know the law but still can’t keep it, and if the power of sin within me keeps sabotaging my best intentions, I obviously need help! I realize that I don’t have what it takes. I can will it, but I can’t do it. I decide to do good, but I don’t really do it; I decide not to do bad, but then I do it anyway. My decisions, such as they are, don’t result in actions. Something has gone wrong deep within me and gets the better of me every time.
21-23 It happens so regularly that it’s predictable. The moment I decide to do good, sin is there to trip me up. I truly delight in God’s commands, but it’s pretty obvious that not all of me joins in that delight. Parts of me covertly rebel, and just when I least expect it, they take charge.
24 I’ve tried everything and nothing helps. I’m at the end of my rope. Is there no one who can do anything for me? Isn’t that the real question?
25 The answer, thank God, is that Jesus Christ can and does. He acted to set things right in this life of contradictions where I want to serve God with all my heart and mind, but am pulled by the influence of sin to do something totally different.
Our Daily Bread reading and devotion
Monday, October 17, 2016
Read: 1 Thessalonians 5:12–28
The Way He Wants You to Live
And now, friends, we ask you to honor those leaders who work so hard for you, who have been given the responsibility of urging and guiding you along in your obedience. Overwhelm them with appreciation and love!
13-15 Get along among yourselves, each of you doing your part. Our counsel is that you warn the freeloaders to get a move on. Gently encourage the stragglers, and reach out for the exhausted, pulling them to their feet. Be patient with each person, attentive to individual needs. And be careful that when you get on each other’s nerves you don’t snap at each other. Look for the best in each other, and always do your best to bring it out.
16-18 Be cheerful no matter what; pray all the time; thank God no matter what happens. This is the way God wants you who belong to Christ Jesus to live.
19-22 Don’t suppress the Spirit, and don’t stifle those who have a word from the Master. On the other hand, don’t be gullible. Check out everything, and keep only what’s good. Throw out anything tainted with evil.
23-24 May God himself, the God who makes everything holy and whole, make you holy and whole, put you together—spirit, soul, and body—and keep you fit for the coming of our Master, Jesus Christ. The One who called you is completely dependable. If he said it, he’ll do it!
25-27 Friends, keep up your prayers for us. Greet all the followers of Jesus there with a holy embrace. And make sure this letter gets read to all the brothers and sisters. Don’t leave anyone out.
28 The amazing grace of Jesus Christ be with you!
INSIGHT:
Paul ends this letter with a frenzy of instructions. In today’s verses, one small string of phrases is closely linked and includes a key to their significance: “for this is God’s will for you in Christ Jesus” (vv. 16–18). We often wonder what God’s will is for us in our circumstances. Phrases like these, though couched in a presentation that seem to minimize their importance, help us to clarify what it is that God desires of us. Do you want to follow God’s will? “Rejoice always, pray continually, give thanks in all circumstances; for this is God’s will for you in Christ Jesus.”
Do We Have To?
By Anne Cetas
Jesus often withdrew to lonely places and prayed. Luke 5:16
Joie started the children’s program with prayer, then sang with the kids. Six-year-old Emmanuel squirmed in his seat when she prayed again after introducing Aaron, the teacher. Then Aaron began and ended his talk with prayer. Emmanuel complained: “That’s four prayers! I can’t sit still that long!”
If you think Emmanuel’s challenge is difficult, look at 1 Thessalonians 5:17: “Pray continually” or always be in a spirit of prayer. Even some of us adults can find prayer to be boring. Maybe that’s because we don’t know what to say or don’t understand that prayer is a conversation with our Father.
May we grow in our intimacy with God so that we will want to spend more time with Him.
Back in the seventeenth century, François Fénelon wrote some words about prayer that have helped me: “Tell God all that is in your heart, as one unloads one’s heart, its pleasures and its pains, to a dear friend. Tell Him your troubles, that He may comfort you; tell Him your joys, that He may sober them; tell Him your longings, that He may purify them.” He continued, “Talk to Him of your temptations, that He may shield you from them: show Him the wounds of your heart, that He may heal them . . . . If you thus pour out all your weaknesses, needs, troubles, there will be no lack of what to say.”
May we grow in our intimacy with God so that we will want to spend more time with Him.
For further study, read about Jesus’s example of prayer in John 17 and Luke 5:16.
Prayer is an intimate conversation with our God.
My Utmost for His Highest, by Oswald Chambers
Monday, October 17, 2016
The Key of the Greater Work
…I say to you, he who believes in Me,…greater works than these he will do, because I go to My Father. —John 14:12
Prayer does not equip us for greater works— prayer is the greater work. Yet we think of prayer as some commonsense exercise of our higher powers that simply prepares us for God’s work. In the teachings of Jesus Christ, prayer is the working of the miracle of redemption in me, which produces the miracle of redemption in others, through the power of God. The way fruit remains firm is through prayer, but remember that it is prayer based on the agony of Christ in redemption, not on my own agony. We must go to God as His child, because only a child gets his prayers answered; a “wise” man does not (see Matthew 11:25).
Prayer is the battle, and it makes no difference where you are. However God may engineer your circumstances, your duty is to pray. Never allow yourself this thought, “I am of no use where I am,” because you certainly cannot be used where you have not yet been placed. Wherever God has placed you and whatever your circumstances, you should pray, continually offering up prayers to Him. And He promises, “Whatever you ask in My name, that I will do…” (John 14:13). Yet we refuse to pray unless it thrills or excites us, which is the most intense form of spiritual selfishness. We must learn to work according to God’s direction, and He says to pray. “Pray the Lord of the harvest to send out laborers into His harvest” (Matthew 9:38).
There is nothing thrilling about a laboring person’s work, but it is the laboring person who makes the ideas of the genius possible. And it is the laboring saint who makes the ideas of his Master possible. When you labor at prayer, from God’s perspective there are always results. What an astonishment it will be to see, once the veil is finally lifted, all the souls that have been reaped by you, simply because you have been in the habit of taking your orders from Jesus Christ.
WISDOM FROM OSWALD CHAMBERS
Defenders of the faith are inclined to be bitter until they learn to walk in the light of the Lord. When you have learned to walk in the light of the Lord, bitterness and contention are impossible. Biblical Psychology, 199 R
A Word with You, by Ron Hutchcraft
Monday, October 17, 2016
The Simple Secret of An All-Star - #7766
He's a baseball legend. Cal Ripken, Jr. played all 21 years of his Major League career with the hometown Baltimore Orioles. He holds several defensive records and he is only one of seven players who got 400 home runs and 3,000 hits. But as the sportswriters reflected on his career when he retired, what many considered his most significant achievement was that for 16 straight years he played in every single game, setting the all-time record of 2,632 consecutive games played. When the ill will from the 1994 players' strike was still in the air, he tied and passed Lou Gehrig's long-standing record for consecutive games played. The fans cheered loud and long. As one magazine said, "This wasn't Joe DiMaggio hitting in 56 straight games or Hank Aaron's clubbing 755 homers. This was a record that required a talent all mere mortals could display – faithfully showing up for work every day."
I'm Ron Hutchcraft and I want to have A Word With You today about "The Simple Secret of An All-Star."
Interestingly enough, that's exactly what makes someone a star in God's book – faithfully showing up for work every day. For whatever work God has given you to do – at home, your workplace, school, in your ministry.
We know that's what God expects, and we know that's what He honors. I mean, listen to our word for today in 1 Corinthians 4:2. He says, "It is required that those who have been given a trust must prove faithful." No, not successful...faithful. That means you keep showing up. You can be counted on, you're consistent, you do what you said you'd do, people can believe you, they can depend on you. You're not one of those "grasshopper" types who keeps jumping around, abandoning commitments, always looking for something better.
God talks about those "who have been given a trust". You know that's you. That's every one of us. God has trusted you with a specific place for you to serve and represent Him. He's given you talents. He's given you gifts. He's given you influence over people close to you, and He's trusted you with the responsibility of being the one to present Jesus to the people in the place where He has assigned you. You are His lifeguard on your stretch of beach. God's trusted you with the reputation of His Son where you are. Man, has He trusted you!
And what is He expecting of you? Faithfulness. The results are not your business; they're God's business. That's why He doesn't say He's expecting success. The results aren't up to you, but the effort is – the faithful, persevering, won't quit kind of effort.
So keep on being there for your kids each new day. Keep plugging away at that work God gave you to do, even if the results seem discouraging. Hang in there, serving Jesus, even if no one seems to notice and no one says thanks. Remember, God is simply asking you to be faithful. Keep those commitments you made, even if maybe right now you feel like bailing out.
What keeps you going when you don't feel like it anymore? Colossians 3:23-24 says, "Whatever you do, work at it with all your heart, as working for the Lord, not for men. It is the Lord Christ you are serving." It's for Jesus – who didn't quit on you when it was costing Him everything.
Keep faithfully showing up for God's work every day. And when you round the bases for the last time, you can expect to be greeted at home plate by Jesus Himself saying, "Well done, good and faithful servant!"
Sunday, October 16, 2016
Romans 6 , Bible Reading and Daily Devotionals
Max Lucado Daily: Look to Jesus to Comfort You
Joshua 5:14 says "Joshua fell on his face to the earth and worshiped." He was a five-star general. Forty-thousand soldiers saluted as he passed. Two-million people looked up to him. Yet in the presence of God, he fell on his face, and worshiped.
We're never so strong or mighty that we don't need to worship. Worship-less people have no power greater than themselves to call on. The worship-less heart faces Jericho all alone. Don't go to your Jericho without first going to your Commander. Let him remind you of his all-encompassing power.
In Hebrews 13:5 he has given you this promise. "I will never fail you. I will never abandon you." Look to Jesus for comfort. Turn your gaze away from Jericho. You've looked at it long enough. Your Jericho may be strong but your Jesus is stronger. Let him be your strength.
From Glory Days
Romans 6
When Death Becomes Life
So what do we do? Keep on sinning so God can keep on forgiving? I should hope not! If we’ve left the country where sin is sovereign, how can we still live in our old house there? Or didn’t you realize we packed up and left there for good? That is what happened in baptism. When we went under the water, we left the old country of sin behind; when we came up out of the water, we entered into the new country of grace—a new life in a new land!
3-5 That’s what baptism into the life of Jesus means. When we are lowered into the water, it is like the burial of Jesus; when we are raised up out of the water, it is like the resurrection of Jesus. Each of us is raised into a light-filled world by our Father so that we can see where we’re going in our new grace-sovereign country.
6-11 Could it be any clearer? Our old way of life was nailed to the cross with Christ, a decisive end to that sin-miserable life—no longer at sin’s every beck and call! What we believe is this: If we get included in Christ’s sin-conquering death, we also get included in his life-saving resurrection. We know that when Jesus was raised from the dead it was a signal of the end of death-as-the-end. Never again will death have the last word. When Jesus died, he took sin down with him, but alive he brings God down to us. From now on, think of it this way: Sin speaks a dead language that means nothing to you; God speaks your mother tongue, and you hang on every word. You are dead to sin and alive to God. That’s what Jesus did.
12-14 That means you must not give sin a vote in the way you conduct your lives. Don’t give it the time of day. Don’t even run little errands that are connected with that old way of life. Throw yourselves wholeheartedly and full-time—remember, you’ve been raised from the dead!—into God’s way of doing things. Sin can’t tell you how to live. After all, you’re not living under that old tyranny any longer. You’re living in the freedom of God.
What Is True Freedom?
15-18 So, since we’re out from under the old tyranny, does that mean we can live any old way we want? Since we’re free in the freedom of God, can we do anything that comes to mind? Hardly. You know well enough from your own experience that there are some acts of so-called freedom that destroy freedom. Offer yourselves to sin, for instance, and it’s your last free act. But offer yourselves to the ways of God and the freedom never quits. All your lives you’ve let sin tell you what to do. But thank God you’ve started listening to a new master, one whose commands set you free to live openly in his freedom!
19 I’m using this freedom language because it’s easy to picture. You can readily recall, can’t you, how at one time the more you did just what you felt like doing—not caring about others, not caring about God—the worse your life became and the less freedom you had? And how much different is it now as you live in God’s freedom, your lives healed and expansive in holiness?
20-21 As long as you did what you felt like doing, ignoring God, you didn’t have to bother with right thinking or right living, or right anything for that matter. But do you call that a free life? What did you get out of it? Nothing you’re proud of now. Where did it get you? A dead end.
22-23 But now that you’ve found you don’t have to listen to sin tell you what to do, and have discovered the delight of listening to God telling you, what a surprise! A whole, healed, put-together life right now, with more and more of life on the way! Work hard for sin your whole life and your pension is death. But God’s gift is real life, eternal life, delivered by Jesus, our Master.
, Bible Reading and Daily Devotionals
Max Lucado Daily:
Read: 1 Thessalonians 4:1–12
You’re God-Taught
One final word, friends. We ask you—urge is more like it—that you keep on doing what we told you to do to please God, not in a dogged religious plod, but in a living, spirited dance. You know the guidelines we laid out for you from the Master Jesus. God wants you to live a pure life.
Keep yourselves from sexual promiscuity.
4-5 Learn to appreciate and give dignity to your body, not abusing it, as is so common among those who know nothing of God.
6-7 Don’t run roughshod over the concerns of your brothers and sisters. Their concerns are God’s concerns, and he will take care of them. We’ve warned you about this before. God hasn’t invited us into a disorderly, unkempt life but into something holy and beautiful—as beautiful on the inside as the outside.
8 If you disregard this advice, you’re not offending your neighbors; you’re rejecting God, who is making you a gift of his Holy Spirit.
9-10 Regarding life together and getting along with each other, you don’t need me to tell you what to do. You’re God-taught in these matters. Just love one another! You’re already good at it; your friends all over the province of Macedonia are the evidence. Keep it up; get better and better at it.
11-12 Stay calm; mind your own business; do your own job. You’ve heard all this from us before, but a reminder never hurts. We want you living in a way that will command the respect of outsiders, not lying around sponging off your friends.
INSIGHT:
We may get weary (as if on a hamster’s running wheel) sticking to sameness over and over again. Yet when what we are doing is worthwhile, it’s worth doing “more and more” (1 Thess. 4:1). Not only do we reap rewards (in this life and the coming one), but we also have the opportunity to hear our Lord’s eventual “Well done, good and faithful servant!” (Matt. 25:23).
Keep Up the Good Work
By Keila Ochoa
We . . . urge you . . . to do this more and more. 1 Thessalonians 4:1
My son loves to read. If he reads more books than what is required at school, he receives an award certificate. That bit of encouragement motivates him to keep up the good work.
When Paul wrote to the Thessalonians he motivated them not with an award but with words of encouragement. He said, “Brothers and sisters, we instructed you how to live in order to please God, as in fact you are living. Now we ask you and urge you in the Lord Jesus to do this more and more” (1 Thess. 4:1). These Christians were pleasing God through their lives, and Paul encouraged them to continue to live more and more for Him.
Encourage someone today to keep living for God.
Maybe today you and I are giving our best to know and love and please our Father. Let’s take Paul’s words as an incentive to continue on in our faith.
But let’s go one step further. Who might we encourage today with Paul’s words? Does someone come to mind who is diligent in following the Lord and seeking to please Him? Write a note or make a phone call and urge this person to keep on in their faith journey with Him. What you say may be just what they need to continue following and serving Jesus.
Dear Lord, thank You for encouraging me through Your Word to keep living for You.
Encourage someone today to keep living for God.
My Utmost for His Highest, by Oswald Chambers
Sunday, October 16, 2016
The Key to the Master’s Orders
Pray the Lord of the harvest to send out laborers into His harvest. —Matthew 9:38
The key to the missionary’s difficult task is in the hand of God, and that key is prayer, not work— that is, not work as the word is commonly used today, which often results in the shifting of our focus away from God. The key to the missionary’s difficult task is also not the key of common sense, nor is it the key of medicine, civilization, education, or even evangelization. The key is in following the Master’s orders— the key is prayer. “Pray the Lord of the harvest….” In the natural realm, prayer is not practical but absurd. We have to realize that prayer is foolish from the commonsense point of view.
From Jesus Christ’s perspective, there are no nations, but only the world. How many of us pray without regard to the persons, but with regard to only one Person— Jesus Christ? He owns the harvest that is produced through distress and through conviction of sin. This is the harvest for which we have to pray that laborers be sent out to reap. We stay busy at work, while people all around us are ripe and ready to be harvested; we do not reap even one of them, but simply waste our Lord’s time in over-energized activities and programs. Suppose a crisis were to come into your father’s or your brother’s life— are you there as a laborer to reap the harvest for Jesus Christ? Is your response, “Oh, but I have a special work to do!” No Christian has a special work to do. A Christian is called to be Jesus Christ’s own, “a servant [who] is not greater than his master” (John 13:16), and someone who does not dictate to Jesus Christ what he intends to do. Our Lord calls us to no special work— He calls us to Himself. “Pray the Lord of the harvest,” and He will engineer your circumstances to send you out as His laborer.
WISDOM FROM OSWALD CHAMBERS
Always keep in contact with those books and those people that enlarge your horizon and make it possible for you to stretch yourself mentally. The Moral Foundations of Life, 721 R
Joshua 5:14 says "Joshua fell on his face to the earth and worshiped." He was a five-star general. Forty-thousand soldiers saluted as he passed. Two-million people looked up to him. Yet in the presence of God, he fell on his face, and worshiped.
We're never so strong or mighty that we don't need to worship. Worship-less people have no power greater than themselves to call on. The worship-less heart faces Jericho all alone. Don't go to your Jericho without first going to your Commander. Let him remind you of his all-encompassing power.
In Hebrews 13:5 he has given you this promise. "I will never fail you. I will never abandon you." Look to Jesus for comfort. Turn your gaze away from Jericho. You've looked at it long enough. Your Jericho may be strong but your Jesus is stronger. Let him be your strength.
From Glory Days
Romans 6
When Death Becomes Life
So what do we do? Keep on sinning so God can keep on forgiving? I should hope not! If we’ve left the country where sin is sovereign, how can we still live in our old house there? Or didn’t you realize we packed up and left there for good? That is what happened in baptism. When we went under the water, we left the old country of sin behind; when we came up out of the water, we entered into the new country of grace—a new life in a new land!
3-5 That’s what baptism into the life of Jesus means. When we are lowered into the water, it is like the burial of Jesus; when we are raised up out of the water, it is like the resurrection of Jesus. Each of us is raised into a light-filled world by our Father so that we can see where we’re going in our new grace-sovereign country.
6-11 Could it be any clearer? Our old way of life was nailed to the cross with Christ, a decisive end to that sin-miserable life—no longer at sin’s every beck and call! What we believe is this: If we get included in Christ’s sin-conquering death, we also get included in his life-saving resurrection. We know that when Jesus was raised from the dead it was a signal of the end of death-as-the-end. Never again will death have the last word. When Jesus died, he took sin down with him, but alive he brings God down to us. From now on, think of it this way: Sin speaks a dead language that means nothing to you; God speaks your mother tongue, and you hang on every word. You are dead to sin and alive to God. That’s what Jesus did.
12-14 That means you must not give sin a vote in the way you conduct your lives. Don’t give it the time of day. Don’t even run little errands that are connected with that old way of life. Throw yourselves wholeheartedly and full-time—remember, you’ve been raised from the dead!—into God’s way of doing things. Sin can’t tell you how to live. After all, you’re not living under that old tyranny any longer. You’re living in the freedom of God.
What Is True Freedom?
15-18 So, since we’re out from under the old tyranny, does that mean we can live any old way we want? Since we’re free in the freedom of God, can we do anything that comes to mind? Hardly. You know well enough from your own experience that there are some acts of so-called freedom that destroy freedom. Offer yourselves to sin, for instance, and it’s your last free act. But offer yourselves to the ways of God and the freedom never quits. All your lives you’ve let sin tell you what to do. But thank God you’ve started listening to a new master, one whose commands set you free to live openly in his freedom!
19 I’m using this freedom language because it’s easy to picture. You can readily recall, can’t you, how at one time the more you did just what you felt like doing—not caring about others, not caring about God—the worse your life became and the less freedom you had? And how much different is it now as you live in God’s freedom, your lives healed and expansive in holiness?
20-21 As long as you did what you felt like doing, ignoring God, you didn’t have to bother with right thinking or right living, or right anything for that matter. But do you call that a free life? What did you get out of it? Nothing you’re proud of now. Where did it get you? A dead end.
22-23 But now that you’ve found you don’t have to listen to sin tell you what to do, and have discovered the delight of listening to God telling you, what a surprise! A whole, healed, put-together life right now, with more and more of life on the way! Work hard for sin your whole life and your pension is death. But God’s gift is real life, eternal life, delivered by Jesus, our Master.
, Bible Reading and Daily Devotionals
Max Lucado Daily:
Read: 1 Thessalonians 4:1–12
You’re God-Taught
One final word, friends. We ask you—urge is more like it—that you keep on doing what we told you to do to please God, not in a dogged religious plod, but in a living, spirited dance. You know the guidelines we laid out for you from the Master Jesus. God wants you to live a pure life.
Keep yourselves from sexual promiscuity.
4-5 Learn to appreciate and give dignity to your body, not abusing it, as is so common among those who know nothing of God.
6-7 Don’t run roughshod over the concerns of your brothers and sisters. Their concerns are God’s concerns, and he will take care of them. We’ve warned you about this before. God hasn’t invited us into a disorderly, unkempt life but into something holy and beautiful—as beautiful on the inside as the outside.
8 If you disregard this advice, you’re not offending your neighbors; you’re rejecting God, who is making you a gift of his Holy Spirit.
9-10 Regarding life together and getting along with each other, you don’t need me to tell you what to do. You’re God-taught in these matters. Just love one another! You’re already good at it; your friends all over the province of Macedonia are the evidence. Keep it up; get better and better at it.
11-12 Stay calm; mind your own business; do your own job. You’ve heard all this from us before, but a reminder never hurts. We want you living in a way that will command the respect of outsiders, not lying around sponging off your friends.
INSIGHT:
We may get weary (as if on a hamster’s running wheel) sticking to sameness over and over again. Yet when what we are doing is worthwhile, it’s worth doing “more and more” (1 Thess. 4:1). Not only do we reap rewards (in this life and the coming one), but we also have the opportunity to hear our Lord’s eventual “Well done, good and faithful servant!” (Matt. 25:23).
Keep Up the Good Work
By Keila Ochoa
We . . . urge you . . . to do this more and more. 1 Thessalonians 4:1
My son loves to read. If he reads more books than what is required at school, he receives an award certificate. That bit of encouragement motivates him to keep up the good work.
When Paul wrote to the Thessalonians he motivated them not with an award but with words of encouragement. He said, “Brothers and sisters, we instructed you how to live in order to please God, as in fact you are living. Now we ask you and urge you in the Lord Jesus to do this more and more” (1 Thess. 4:1). These Christians were pleasing God through their lives, and Paul encouraged them to continue to live more and more for Him.
Encourage someone today to keep living for God.
Maybe today you and I are giving our best to know and love and please our Father. Let’s take Paul’s words as an incentive to continue on in our faith.
But let’s go one step further. Who might we encourage today with Paul’s words? Does someone come to mind who is diligent in following the Lord and seeking to please Him? Write a note or make a phone call and urge this person to keep on in their faith journey with Him. What you say may be just what they need to continue following and serving Jesus.
Dear Lord, thank You for encouraging me through Your Word to keep living for You.
Encourage someone today to keep living for God.
My Utmost for His Highest, by Oswald Chambers
Sunday, October 16, 2016
The Key to the Master’s Orders
Pray the Lord of the harvest to send out laborers into His harvest. —Matthew 9:38
The key to the missionary’s difficult task is in the hand of God, and that key is prayer, not work— that is, not work as the word is commonly used today, which often results in the shifting of our focus away from God. The key to the missionary’s difficult task is also not the key of common sense, nor is it the key of medicine, civilization, education, or even evangelization. The key is in following the Master’s orders— the key is prayer. “Pray the Lord of the harvest….” In the natural realm, prayer is not practical but absurd. We have to realize that prayer is foolish from the commonsense point of view.
From Jesus Christ’s perspective, there are no nations, but only the world. How many of us pray without regard to the persons, but with regard to only one Person— Jesus Christ? He owns the harvest that is produced through distress and through conviction of sin. This is the harvest for which we have to pray that laborers be sent out to reap. We stay busy at work, while people all around us are ripe and ready to be harvested; we do not reap even one of them, but simply waste our Lord’s time in over-energized activities and programs. Suppose a crisis were to come into your father’s or your brother’s life— are you there as a laborer to reap the harvest for Jesus Christ? Is your response, “Oh, but I have a special work to do!” No Christian has a special work to do. A Christian is called to be Jesus Christ’s own, “a servant [who] is not greater than his master” (John 13:16), and someone who does not dictate to Jesus Christ what he intends to do. Our Lord calls us to no special work— He calls us to Himself. “Pray the Lord of the harvest,” and He will engineer your circumstances to send you out as His laborer.
WISDOM FROM OSWALD CHAMBERS
Always keep in contact with those books and those people that enlarge your horizon and make it possible for you to stretch yourself mentally. The Moral Foundations of Life, 721 R
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