Max Lucado Daily: BRING EVERYONE IN
People are prone to pecking orders. We love the high horse. They did in the first century. An impassable gulf yawned between Jews and Gentiles in the days of the early church. No Jew would have anything to do with a Gentile. They were unclean.
Unless that Jew, of course, was Jesus. Suspicions of a new order began to surface because of his curious conversation with the Canaanite woman. Her daughter was dying and her prayer was urgent. Yet her ancestry was Gentile. “I was sent only to help God’s lost sheep—the people of Israel,” Jesus told her. “That is true, Lord,” she replied, “but even dogs are allowed to eat the scraps that fall beneath their master’s table” (Matthew 15:24, 27 NLT).
Jesus healed the daughter and he made his position clear. He was more concerned about bringing everyone in than shutting certain people out!
From God is With You Every Day
Jeremiah 14
Time and Again We’ve Betrayed God
1-6 God’s Message that came to Jeremiah regarding the drought:
“Judah weeps,
her cities mourn.
The people fall to the ground, moaning,
while sounds of Jerusalem’s sobs rise up, up.
The rich people sent their servants for water.
They went to the cisterns, but the cisterns were dry.
They came back with empty buckets,
wringing their hands, shaking their heads.
All the farm work has stopped.
Not a drop of rain has fallen.
The farmers don’t know what to do.
They wring their hands, they shake their heads.
Even the doe abandons her fawn in the field
because there is no grass—
Eyes glazed over, on her last legs,
nothing but skin and bones.”
7-9 We know we’re guilty. We’ve lived bad lives—
but do something, God. Do it for your sake!
Time and time again we’ve betrayed you.
No doubt about it—we’ve sinned against you.
Hope of Israel! Our only hope!
Israel’s last chance in this trouble!
Why are you acting like a tourist,
taking in the sights, here today and gone tomorrow?
Why do you just stand there and stare,
like someone who doesn’t know what to do in a crisis?
But God, you are, in fact, here, here with us!
You know who we are—you named us!
Don’t leave us in the lurch.
10 Then God said of these people:
“Since they loved to wander this way and that,
never giving a thought to where they were going,
I will now have nothing more to do with them—
except to note their guilt and punish their sins.”
The Killing Fields
11-12 God said to me, “Don’t pray that everything will turn out all right for this people. When they skip their meals in order to pray, I won’t listen to a thing they say. When they redouble their prayers, bringing all kinds of offerings from their herds and crops, I’ll not accept them. I’m finishing them off with war and famine and disease.”
13 I said, “But Master, God! Their preachers have been telling them that everything is going to be all right—no war and no famine—that there’s nothing to worry about.”
14 Then God said, “These preachers are liars, and they use my name to cover their lies. I never sent them, I never commanded them, and I don’t talk with them. The sermons they’ve been handing out are sheer illusion, tissues of lies, whistlings in the dark.
15-16 “So this is my verdict on them: All the preachers who preach using my name as their text, preachers I never sent in the first place, preachers who say, ‘War and famine will never come here’—these preachers will die in war and by starvation. And the people to whom they’ve been preaching will end up as corpses, victims of war and starvation, thrown out in the streets of Jerusalem unburied—no funerals for them or their wives or their children! I’ll make sure they get the full brunt of all their evil.
17-18 “And you, Jeremiah, will say this to them:
“‘My eyes pour out tears.
Day and night, the tears never quit.
My dear, dear people are battered and bruised,
hopelessly and cruelly wounded.
I walk out into the fields,
shocked by the killing fields strewn with corpses.
I walk into the city,
shocked by the sight of starving bodies.
And I watch the preachers and priests
going about their business as if nothing’s happened!’”
19-22 God, have you said your final No to Judah?
Can you simply not stand Zion any longer?
If not, why have you treated us like this,
beaten us nearly to death?
We hoped for peace—
nothing good came from it;
We looked for healing—
and got kicked in the stomach.
We admit, O God, how badly we’ve lived,
and our ancestors, how bad they were.
We’ve sinned, they’ve sinned,
we’ve all sinned against you!
Your reputation is at stake! Don’t quit on us!
Don’t walk out and abandon your glorious Temple!
Remember your covenant.
Don’t break faith with us!
Can the no-gods of the godless nations cause rain?
Can the sky water the earth by itself?
You’re the one, O God, who does this.
So you’re the one for whom we wait.
You made it all,
you do it all.
Our Daily Bread reading and devotion
Friday, January 20, 2017
Read: Genesis 2:4–8
By the seventh day
God had finished his work.
On the seventh day
he rested from all his work.
God blessed the seventh day.
He made it a Holy Day
Because on that day he rested from his work,
all the creating God had done.
This is the story of how it all started,
of Heaven and Earth when they were created.
Adam and Eve
5-7 At the time God made Earth and Heaven, before any grasses or shrubs had sprouted from the ground—God hadn’t yet sent rain on Earth, nor was there anyone around to work the ground (the whole Earth was watered by underground springs)—God formed Man out of dirt from the ground and blew into his nostrils the breath of life. The Man came alive—a living soul!
8-9 Then God planted a garden in Eden, in the east. He put the Man he had just made in it. God made all kinds of trees grow from the ground, trees beautiful to look at and good to eat. The Tree-of-Life was in the middle of the garden, also the Tree-of-Knowledge-of-Good-and-Evil.
INSIGHT:
Who hasn’t found themselves taking the unexplainable mysteries of life for granted? Who doesn’t obsess from time to time over what we don’t have, rather than treasuring the breath of life given to us by an all-wise God who has chosen to share His life and joy with us? According to the great story of the Bible, that’s why our Creator breathed His own life into a handful of earth. He wants to share His eternal existence, His love, His joy with us. That’s why He came to our rescue and offers us a restored relationship with Him through Jesus Christ—a life of forgiveness and hope.
Breath of Life
By Amy Boucher Pye
Then the Lord God . . . breathed into his nostrils the breath of life. Genesis 2:7
On a cold and frosty morning, as my daughter and I walked to school, we enjoyed seeing our breath turn to vapor. We giggled at the various steamy clouds we could each produce. I received the moment as a gift, reveling in being with her and being alive.
Our breath, which is usually invisible, was seen in the cold air, and it made me think about the Source of our breath and life—the Lord our Creator. For He who formed Adam out of the dust of the ground, giving him the breath of life, also gives life to us and to every living creature (Gen. 2:7). All things come from Him—even our very breath, which we inhale without even thinking about.
Jesus, we praise You and stand in awe of You.
We may be tempted, living with today’s conveniences and technology, to forget our beginnings and that God is the one who gives us life. But when we pause to remember that God is our Creator, we can build an attitude of thankfulness into our daily routines. We can ask Him for help and acknowledge the gift of life with humble, thankful hearts. May our gratitude spill out and touch others, so that they also may give thanks to the Lord for His goodness and faithfulness.
Dear heavenly Father, what an awesome and powerful God You are! You created life by Your very breath. We praise You and stand in awe of You. Thank You for Your creation.
Give thanks to God, our Creator, who gives us the breath of life.
My Utmost for His Highest, by Oswald Chambers
Friday, January 20, 2017
Are You Fresh for Everything?
Jesus answered and said to him, "Most assuredly, I say to you, unless one is born again, he cannot see the kingdom of God." —John 3:3
Sometimes we are fresh and eager to attend a prayer meeting, but do we feel that same freshness for such mundane tasks as polishing shoes?
Being born again by the Spirit is an unmistakable work of God, as mysterious as the wind, and as surprising as God Himself. We don’t know where it begins— it is hidden away in the depths of our soul. Being born again from above is an enduring, perpetual, and eternal beginning. It provides a freshness all the time in thinking, talking, and living— a continual surprise of the life of God. Staleness is an indication that something in our lives is out of step with God. We say to ourselves, “I have to do this thing or it will never get done.” That is the first sign of staleness. Do we feel fresh this very moment or are we stale, frantically searching our minds for something to do? Freshness is not the result of obedience; it comes from the Holy Spirit. Obedience keeps us “in the light as He is in the light…” (1 John 1:7).
Jealously guard your relationship with God. Jesus prayed “that they may be one just as We are one” — with nothing in between (John 17:22). Keep your whole life continually open to Jesus Christ. Don’t pretend to be open with Him. Are you drawing your life from any source other than God Himself? If you are depending on something else as your source of freshness and strength, you will not realize when His power is gone.
Being born of the Spirit means much more than we usually think. It gives us new vision and keeps us absolutely fresh for everything through the never-ending supply of the life of God.
WISDOM FROM OSWALD CHAMBERS
There is no allowance whatever in the New Testament for the man who says he is saved by grace but who does not produce the graceful goods. Jesus Christ by His Redemption can make our actual life in keeping with our religious profession.
Studies in the Sermon on the Mount
A Word with You, by Ron Hutchcraft
Friday, January 20, 2017
Changing a Heart - #7835
Dr. Christiaan Barnard was a doctor who made medical history. He performed the first successful heart transplant in human history. Since then, the procedure has become much more advanced as a way to extend the life of someone with a failing heart. I've got friends whose lives were radically changed by a heart transplant – an operation from which they recovered in surprisingly short time. I mean, it's pretty amazing to think that a surgeon can literally put a new heart in someone. Of course, heart transplants have been going on since long before Dr. Barnard's historic surgery.
I'm Ron Hutchcraft and I want to have A Word With You today about "Changing a Heart."
God's been in the business of changing hearts for a long time. If you know a heart that could use some changing right now, start praying for that miracle every day. You need to hear Ezekiel 36:26. It's our word for today from the Word of God, and the Lord explains the miracle of a heart transplant from heaven.
He says, "I will give you a new heart and put a new spirit in you; I will remove from you your heart of stone and give you a heart of flesh." So, God turns hard hearts into soft hearts. In Proverbs 21:1, the Bible says, "The king's heart is in the hand of the Lord; He directs it like a watercourse wherever He pleases." One example of that is when the Jews were stuck in captivity in a foreign land, unable to go back to their homeland. But it says, "the Lord moved the heart of Cyrus, king of Persia." And so a pagan king opens the door for God's people to go home.
Our God is a heart-changing God. Recently, Bob came to me at a dinner and he showed me a letter his now 19-year-old daughter wrote when she was just 11. Bob is now a representative for a mission organization. But he said many years before, he was a lost and bitter rancher. He told me he was well on his way to becoming an alcoholic by the age of 15, he was into pornography, and he was ultimately so deep into drugs he thought the only good dose was an overdose. Then he married a Christian girl and he had three daughters, but he went on living for himself. Then he lost his home and 24,000 acres of ranchland that had been passed on to him by his father.
Bob said that on a morning in October, he would never forget, he was a bitter, drug-addicted rancher. What he didn't know was what was going on between his youngest daughter and God. At a camp in July of that same year, she wrote a letter to God. Here's what it said, "My dad isn't a Christian. I can't stand the thought of my dearly beloved Father going to hell and living in torment. Please help me." So, she prayed for her father's heart to change. That day, after two friends had asked him separately, "Why don't you take it to the Lord?' Bob finally got his 11-year-old daughter out of school to show him how he could get to Jesus. He was gloriously reborn that day and instantly transformed.
Our God is a heart-changing God. Why not believe Him to be that for you? Sometimes, God will work through something you say to the person you know, you love, whose heart needs changing. Other times, it's time to be still and just let God work. He'll let you know which time it is.
By the way, if you personally aren't in the market for a heart change, a heart that's become hardened by hurt, by sin, by pain, could I direct you to my Jesus, who said, "I've come to bind up the brokenhearted." Who said that He had "come to carry all your sin to a cross to die for it there." And, you know what's going to make a new you, a new dad, a new mom, a new son, a new daughter, a new husband, a new wife? It's going to be the new you that Jesus makes people. Tell Him, "Jesus, you're in charge from now on. I'm yours."
Go to our website. You'll find out there exactly how to begin your relationship with Him and be sure you do belong to Him. It's ANewStory.com. Maybe your new story can begin there today.
Right now, you might be about to give up hope that your situation will ever change because there's a person in it who seems they will never change. Don't underestimate heaven's Heart Surgeon. He does heart transplants often in answer to our prayers. And I can tell you, the results are miraculous!
Friday, January 20, 2017
Thursday, January 19, 2017
Colossians 1 , Bible Reading and Daily Devotionals
Max Lucado Daily: HOW MUCH IS ENOUGH?
Picture your enemy tied to a whipping post. How many lashes? How much justice is enough? As your foe slumps to the ground you walk away. Are you happy now? But soon another memory will surface, another lash will be needed. . .when does it all stop? It stops when you take seriously the words of Jesus:
“For if you forgive men when they sin against you, your heavenly Father will also forgive you. But if you do not forgive men their sins, your Father will not forgive your sins” (Matthew 6:14-15 NIV).
God will treat you the way you treat others! Would you like some peace? Then quit giving your neighbor such a hassle. Want to enjoy God’s generosity? Then let others enjoy yours. Would you like assurance that God forgives you? I think you know what you need to do.
From God is With You Every Day
Colossians 1
1-2 I, Paul, have been sent on special assignment by Christ as part of God’s master plan. Together with my friend Timothy, I greet the Christians and stalwart followers of Christ who live in Colosse. May everything good from God our Father be yours!
Working in His Orchard
3-5 Our prayers for you are always spilling over into thanksgivings. We can’t quit thanking God our Father and Jesus our Messiah for you! We keep getting reports on your steady faith in Christ, our Jesus, and the love you continuously extend to all Christians. The lines of purpose in your lives never grow slack, tightly tied as they are to your future in heaven, kept taut by hope.
5-8 The Message is as true among you today as when you first heard it. It doesn’t diminish or weaken over time. It’s the same all over the world. The Message bears fruit and gets larger and stronger, just as it has in you. From the very first day you heard and recognized the truth of what God is doing, you’ve been hungry for more. It’s as vigorous in you now as when you learned it from our friend and close associate Epaphras. He is one reliable worker for Christ! I could always depend on him. He’s the one who told us how thoroughly love had been worked into your lives by the Spirit.
9-12 Be assured that from the first day we heard of you, we haven’t stopped praying for you, asking God to give you wise minds and spirits attuned to his will, and so acquire a thorough understanding of the ways in which God works. We pray that you’ll live well for the Master, making him proud of you as you work hard in his orchard. As you learn more and more how God works, you will learn how to do your work. We pray that you’ll have the strength to stick it out over the long haul—not the grim strength of gritting your teeth but the glory-strength God gives. It is strength that endures the unendurable and spills over into joy, thanking the Father who makes us strong enough to take part in everything bright and beautiful that he has for us.
13-14 God rescued us from dead-end alleys and dark dungeons. He’s set us up in the kingdom of the Son he loves so much, the Son who got us out of the pit we were in, got rid of the sins we were doomed to keep repeating.
Christ Holds It All Together
15-18 We look at this Son and see the God who cannot be seen. We look at this Son and see God’s original purpose in everything created. For everything, absolutely everything, above and below, visible and invisible, rank after rank after rank of angels—everything got started in him and finds its purpose in him. He was there before any of it came into existence and holds it all together right up to this moment. And when it comes to the church, he organizes and holds it together, like a head does a body.
18-20 He was supreme in the beginning and—leading the resurrection parade—he is supreme in the end. From beginning to end he’s there, towering far above everything, everyone. So spacious is he, so roomy, that everything of God finds its proper place in him without crowding. Not only that, but all the broken and dislocated pieces of the universe—people and things, animals and atoms—get properly fixed and fit together in vibrant harmonies, all because of his death, his blood that poured down from the cross.
21-23 You yourselves are a case study of what he does. At one time you all had your backs turned to God, thinking rebellious thoughts of him, giving him trouble every chance you got. But now, by giving himself completely at the Cross, actually dying for you, Christ brought you over to God’s side and put your lives together, whole and holy in his presence. You don’t walk away from a gift like that! You stay grounded and steady in that bond of trust, constantly tuned in to the Message, careful not to be distracted or diverted. There is no other Message—just this one. Every creature under heaven gets this same Message. I, Paul, am a messenger of this Message.
24-25 I want you to know how glad I am that it’s me sitting here in this jail and not you. There’s a lot of suffering to be entered into in this world—the kind of suffering Christ takes on. I welcome the chance to take my share in the church’s part of that suffering. When I became a servant in this church, I experienced this suffering as a sheer gift, God’s way of helping me serve you, laying out the whole truth.
26-29 This mystery has been kept in the dark for a long time, but now it’s out in the open. God wanted everyone, not just Jews, to know this rich and glorious secret inside and out, regardless of their background, regardless of their religious standing. The mystery in a nutshell is just this: Christ is in you, so therefore you can look forward to sharing in God’s glory. It’s that simple. That is the substance of our Message. We preach Christ, warning people not to add to the Message. We teach in a spirit of profound common sense so that we can bring each person to maturity. To be mature is to be basic. Christ! No more, no less. That’s what I’m working so hard at day after day, year after year, doing my best with the energy God so generously gives me.
Our Daily Bread reading and devotion
Thursday, January 19, 2017
2 Corinthians 4:1–7
Trial and Torture
1-2 Since God has so generously let us in on what he is doing, we’re not about to throw up our hands and walk off the job just because we run into occasional hard times. We refuse to wear masks and play games. We don’t maneuver and manipulate behind the scenes. And we don’t twist God’s Word to suit ourselves. Rather, we keep everything we do and say out in the open, the whole truth on display, so that those who want to can see and judge for themselves in the presence of God.
3-4 If our Message is obscure to anyone, it’s not because we’re holding back in any way. No, it’s because these other people are looking or going the wrong way and refuse to give it serious attention. All they have eyes for is the fashionable god of darkness. They think he can give them what they want, and that they won’t have to bother believing a Truth they can’t see. They’re stone-blind to the dayspring brightness of the Message that shines with Christ, who gives us the best picture of God we’ll ever get.
5-6 Remember, our Message is not about ourselves; we’re proclaiming Jesus Christ, the Master. All we are is messengers, errand runners from Jesus for you. It started when God said, “Light up the darkness!” and our lives filled up with light as we saw and understood God in the face of Christ, all bright and beautiful.
7-12 If you only look at us, you might well miss the brightness. We carry this precious Message around in the unadorned clay pots of our ordinary lives. That’s to prevent anyone from confusing God’s incomparable power with us. As it is, there’s not much chance of that. You know for yourselves that we’re not much to look at. We’ve been surrounded and battered by troubles, but we’re not demoralized; we’re not sure what to do, but we know that God knows what to do; we’ve been spiritually terrorized, but God hasn’t left our side; we’ve been thrown down, but we haven’t broken. What they did to Jesus, they do to us—trial and torture, mockery and murder; what Jesus did among them, he does in us—he lives! Our lives are at constant risk for Jesus’ sake, which makes Jesus’ life all the more evident in us. While we’re going through the worst, you’re getting in on the best!
INSIGHT:
God’s story of redemption hinges on the incarnation—from the Latin wording that means “taking on flesh.” Incarnation simply means that God provided the perfect and final rescue for humans by becoming a human Himself. Jesus gave all who would follow Him the mission of carrying His message of life, hope, and rescue to the world. God has chosen to keep the treasure of the gospel, the light of Christ, in common vessels—His followers, the people of God. When we experience His power at work in our lives, we carry His kingdom message of grace, healing, newness, and love. We demonstrate the all-surpassing power of God to the world as He incarnates the treasure of Christ’s life in ours every day (v. 7).
A Treasure to be Shared
By Bill Crowder
We have this treasure in jars of clay to show that this all-surpassing power is from God and not from us. 2 Corinthians 4:7
In March 1974, Chinese farmers were digging a well when they made a surprising discovery: Buried under the dry ground of central China was the Terracotta Army—life-size terracotta sculptures that dated back to the third century bc. In this extraordinary find were some 8,000 soldiers, 150 cavalry horses, and 130 chariots drawn by 520 horses. The Terracotta Army has become one of the most popular tourist sites in China, attracting over a million visitors annually. This amazing treasure lay hidden for centuries but is now being shared with the world.
The apostle Paul wrote that followers of Christ have a treasure inside them that is to be shared with the world: “We now have this light shining in our hearts, but we ourselves are like fragile clay jars containing this great treasure" (2 Cor. 4:7 nlt). The treasure inside us is the message of Christ and His love.
Let others see your testimony as well as hear it.
This treasure is not to be hidden but is to be shared so that by God’s love and grace people of every nation can be welcomed into His family. May we, through His Spirit’s working, share that treasure with someone today.
The good news of Jesus is too wonderful to keep to myself, Father. May I live the gospel and share it with others throughout my journey with You, Lord.
Share your ideas with others about ways to be a light for Jesus. Go to Facebook.com/ourdailybread.
Let others see your testimony as well as hear it.
My Utmost for His Highest, by Oswald Chambers
Thursday, January 19, 2017
Vision and Darkness
When the sun was going down, a deep sleep fell upon Abram; and behold, horror and great darkness fell upon him. —Genesis 15:12
Whenever God gives a vision to a Christian, it is as if He puts him in “the shadow of His hand” (Isaiah 49:2). The saint’s duty is to be still and listen. There is a “darkness” that comes from too much light— that is the time to listen. The story of Abram and Hagar in Genesis 16 is an excellent example of listening to so-called good advice during a time of darkness, rather than waiting for God to send the light. When God gives you a vision and darkness follows, wait. God will bring the vision He has given you to reality in your life if you will wait on His timing. Never try to help God fulfill His word. Abram went through thirteen years of silence, but in those years all of his self-sufficiency was destroyed. He grew past the point of relying on his own common sense. Those years of silence were a time of discipline, not a period of God’s displeasure. There is never any need to pretend that your life is filled with joy and confidence; just wait upon God and be grounded in Him (see Isaiah 50:10-11).
Do I trust at all in the flesh? Or have I learned to go beyond all confidence in myself and other people of God? Do I trust in books and prayers or other joys in my life? Or have I placed my confidence in God Himself, not in His blessings? “I am Almighty God…”— El-Shaddai, the All-Powerful God (Genesis 17:1). The reason we are all being disciplined is that we will know God is real. As soon as God becomes real to us, people pale by comparison, becoming shadows of reality. Nothing that other saints do or say can ever upset the one who is built on God.
WISDOM FROM OSWALD CHAMBERS
The great point of Abraham’s faith in God was that he was prepared to do anything for God. Not Knowing Whither, 903 R
A Word with You, by Ron Hutchcraft
Thursday, January 19, 2017
The Only Way to Choose Your Road - #7834
Our son was falling in love. I mean like the big one-like the girl he ended up marrying. She's a beautiful Navajo young woman. Our son lived on the Hopi Indian Reservation in Arizona, and the girl of his dreams lived in a remote area of the Navajo Reservation. It was about an hour drive to get out to her house to see her, but he managed-frequently. And the road? Oh, boy! It's one of those reservation roads that kills your shock absorbers, covers you with dust, and even opens up a crater or two for you to dodge. It's not that there weren't better roads around in that area; there are some nicely paved highways with some beautiful views. They even had some nice girls living on them probably. But my son didn't take any of those, for one very good reason. There was only one road that led to the destination he wanted. He took that one.
I'm Ron Hutchcraft and I'd like to have A Word With You today about "The Only Way to Choose Your Road."
What is that? It's the same way our son chose the road he took-does it get me to the destination I want? That's especially important when the destination is eternal; the place you'll be forever. God deeply wants you and me to be with Him forever in heaven. So He makes the road very clear.
Our word for today from the Word of God comes from Isaiah 43:11, "I, even I, am the Lord, and apart from Me there is no Savior." How many roads? According to the One who decides, there is one. Now notice, God doesn't say "apart from Me there is no religion". There are many religions with many noble teachings. God doesn't say, "Apart from Me there is no teacher." Again, there have been many great spiritual teachers. And God doesn't tell us, "Apart from Me there is no spirituality." There's a whole buffet of inspiring spiritual experiences. If what will get us to heaven is a religion or a religious teacher or spirituality, take your pick. There are many roads.
But God says what we need is a Savior; someone who can rescue us from a dying situation. Later in the same chapter in the Bible, God explains what it takes to have a relationship with Him and to make it to heaven. "I, even I, am He who blots out your transgressions, for My own sake, and remembers your sins no more." God says, "You've got to have your sins totally erased." No amount of doing good can erase my doing bad. No amount of sincere spirituality can pay the death penalty that sin requires. Only one person even claimed to do that.
In the Bible's words, speaking of Jesus, "He carried our sins in His own body on the tree." So that's why Jesus says, "I am the way. No man comes to the Father except through Me" (John 14:6). Apart from Him there is no Savior. And apart from a Savior, you and I don't stand a chance with God.
There are many beautiful roads with many beautiful people on them. But only the Savior road gets you to the eternal destination you want, which is heaven. The only issue that will really matter forever is whether or not you took the road God provided at the cost of His only Son's life.
You've thought about it, maybe even argued about it, but maybe today your heart is saying, "I do need a Savior. It's time." If you want Jesus, the Savior, to finally be your Savior, would you tell Him that right now? "Jesus, you...the One who died for me for what I've done against God, I am yours beginning today. I'm grabbing You like a drowning person would grab a rescuer."
I'd love to help you be sure you belong to Him; to nail down this relationship and get it settled. That's why our website exists, and I want to invite you to go there. It's ANewStory.com. As soon as you can today, would you go to ANewStory.com?
One day, maybe unexpectedly, your earth-journey will come to an abrupt end. And then it's eternity. From then on and forever, all that matters is what road you chose to get to heaven...because the only one that goes there is the one that runs by Jesus' cross.
Picture your enemy tied to a whipping post. How many lashes? How much justice is enough? As your foe slumps to the ground you walk away. Are you happy now? But soon another memory will surface, another lash will be needed. . .when does it all stop? It stops when you take seriously the words of Jesus:
“For if you forgive men when they sin against you, your heavenly Father will also forgive you. But if you do not forgive men their sins, your Father will not forgive your sins” (Matthew 6:14-15 NIV).
God will treat you the way you treat others! Would you like some peace? Then quit giving your neighbor such a hassle. Want to enjoy God’s generosity? Then let others enjoy yours. Would you like assurance that God forgives you? I think you know what you need to do.
From God is With You Every Day
Colossians 1
1-2 I, Paul, have been sent on special assignment by Christ as part of God’s master plan. Together with my friend Timothy, I greet the Christians and stalwart followers of Christ who live in Colosse. May everything good from God our Father be yours!
Working in His Orchard
3-5 Our prayers for you are always spilling over into thanksgivings. We can’t quit thanking God our Father and Jesus our Messiah for you! We keep getting reports on your steady faith in Christ, our Jesus, and the love you continuously extend to all Christians. The lines of purpose in your lives never grow slack, tightly tied as they are to your future in heaven, kept taut by hope.
5-8 The Message is as true among you today as when you first heard it. It doesn’t diminish or weaken over time. It’s the same all over the world. The Message bears fruit and gets larger and stronger, just as it has in you. From the very first day you heard and recognized the truth of what God is doing, you’ve been hungry for more. It’s as vigorous in you now as when you learned it from our friend and close associate Epaphras. He is one reliable worker for Christ! I could always depend on him. He’s the one who told us how thoroughly love had been worked into your lives by the Spirit.
9-12 Be assured that from the first day we heard of you, we haven’t stopped praying for you, asking God to give you wise minds and spirits attuned to his will, and so acquire a thorough understanding of the ways in which God works. We pray that you’ll live well for the Master, making him proud of you as you work hard in his orchard. As you learn more and more how God works, you will learn how to do your work. We pray that you’ll have the strength to stick it out over the long haul—not the grim strength of gritting your teeth but the glory-strength God gives. It is strength that endures the unendurable and spills over into joy, thanking the Father who makes us strong enough to take part in everything bright and beautiful that he has for us.
13-14 God rescued us from dead-end alleys and dark dungeons. He’s set us up in the kingdom of the Son he loves so much, the Son who got us out of the pit we were in, got rid of the sins we were doomed to keep repeating.
Christ Holds It All Together
15-18 We look at this Son and see the God who cannot be seen. We look at this Son and see God’s original purpose in everything created. For everything, absolutely everything, above and below, visible and invisible, rank after rank after rank of angels—everything got started in him and finds its purpose in him. He was there before any of it came into existence and holds it all together right up to this moment. And when it comes to the church, he organizes and holds it together, like a head does a body.
18-20 He was supreme in the beginning and—leading the resurrection parade—he is supreme in the end. From beginning to end he’s there, towering far above everything, everyone. So spacious is he, so roomy, that everything of God finds its proper place in him without crowding. Not only that, but all the broken and dislocated pieces of the universe—people and things, animals and atoms—get properly fixed and fit together in vibrant harmonies, all because of his death, his blood that poured down from the cross.
21-23 You yourselves are a case study of what he does. At one time you all had your backs turned to God, thinking rebellious thoughts of him, giving him trouble every chance you got. But now, by giving himself completely at the Cross, actually dying for you, Christ brought you over to God’s side and put your lives together, whole and holy in his presence. You don’t walk away from a gift like that! You stay grounded and steady in that bond of trust, constantly tuned in to the Message, careful not to be distracted or diverted. There is no other Message—just this one. Every creature under heaven gets this same Message. I, Paul, am a messenger of this Message.
24-25 I want you to know how glad I am that it’s me sitting here in this jail and not you. There’s a lot of suffering to be entered into in this world—the kind of suffering Christ takes on. I welcome the chance to take my share in the church’s part of that suffering. When I became a servant in this church, I experienced this suffering as a sheer gift, God’s way of helping me serve you, laying out the whole truth.
26-29 This mystery has been kept in the dark for a long time, but now it’s out in the open. God wanted everyone, not just Jews, to know this rich and glorious secret inside and out, regardless of their background, regardless of their religious standing. The mystery in a nutshell is just this: Christ is in you, so therefore you can look forward to sharing in God’s glory. It’s that simple. That is the substance of our Message. We preach Christ, warning people not to add to the Message. We teach in a spirit of profound common sense so that we can bring each person to maturity. To be mature is to be basic. Christ! No more, no less. That’s what I’m working so hard at day after day, year after year, doing my best with the energy God so generously gives me.
Our Daily Bread reading and devotion
Thursday, January 19, 2017
2 Corinthians 4:1–7
Trial and Torture
1-2 Since God has so generously let us in on what he is doing, we’re not about to throw up our hands and walk off the job just because we run into occasional hard times. We refuse to wear masks and play games. We don’t maneuver and manipulate behind the scenes. And we don’t twist God’s Word to suit ourselves. Rather, we keep everything we do and say out in the open, the whole truth on display, so that those who want to can see and judge for themselves in the presence of God.
3-4 If our Message is obscure to anyone, it’s not because we’re holding back in any way. No, it’s because these other people are looking or going the wrong way and refuse to give it serious attention. All they have eyes for is the fashionable god of darkness. They think he can give them what they want, and that they won’t have to bother believing a Truth they can’t see. They’re stone-blind to the dayspring brightness of the Message that shines with Christ, who gives us the best picture of God we’ll ever get.
5-6 Remember, our Message is not about ourselves; we’re proclaiming Jesus Christ, the Master. All we are is messengers, errand runners from Jesus for you. It started when God said, “Light up the darkness!” and our lives filled up with light as we saw and understood God in the face of Christ, all bright and beautiful.
7-12 If you only look at us, you might well miss the brightness. We carry this precious Message around in the unadorned clay pots of our ordinary lives. That’s to prevent anyone from confusing God’s incomparable power with us. As it is, there’s not much chance of that. You know for yourselves that we’re not much to look at. We’ve been surrounded and battered by troubles, but we’re not demoralized; we’re not sure what to do, but we know that God knows what to do; we’ve been spiritually terrorized, but God hasn’t left our side; we’ve been thrown down, but we haven’t broken. What they did to Jesus, they do to us—trial and torture, mockery and murder; what Jesus did among them, he does in us—he lives! Our lives are at constant risk for Jesus’ sake, which makes Jesus’ life all the more evident in us. While we’re going through the worst, you’re getting in on the best!
INSIGHT:
God’s story of redemption hinges on the incarnation—from the Latin wording that means “taking on flesh.” Incarnation simply means that God provided the perfect and final rescue for humans by becoming a human Himself. Jesus gave all who would follow Him the mission of carrying His message of life, hope, and rescue to the world. God has chosen to keep the treasure of the gospel, the light of Christ, in common vessels—His followers, the people of God. When we experience His power at work in our lives, we carry His kingdom message of grace, healing, newness, and love. We demonstrate the all-surpassing power of God to the world as He incarnates the treasure of Christ’s life in ours every day (v. 7).
A Treasure to be Shared
By Bill Crowder
We have this treasure in jars of clay to show that this all-surpassing power is from God and not from us. 2 Corinthians 4:7
In March 1974, Chinese farmers were digging a well when they made a surprising discovery: Buried under the dry ground of central China was the Terracotta Army—life-size terracotta sculptures that dated back to the third century bc. In this extraordinary find were some 8,000 soldiers, 150 cavalry horses, and 130 chariots drawn by 520 horses. The Terracotta Army has become one of the most popular tourist sites in China, attracting over a million visitors annually. This amazing treasure lay hidden for centuries but is now being shared with the world.
The apostle Paul wrote that followers of Christ have a treasure inside them that is to be shared with the world: “We now have this light shining in our hearts, but we ourselves are like fragile clay jars containing this great treasure" (2 Cor. 4:7 nlt). The treasure inside us is the message of Christ and His love.
Let others see your testimony as well as hear it.
This treasure is not to be hidden but is to be shared so that by God’s love and grace people of every nation can be welcomed into His family. May we, through His Spirit’s working, share that treasure with someone today.
The good news of Jesus is too wonderful to keep to myself, Father. May I live the gospel and share it with others throughout my journey with You, Lord.
Share your ideas with others about ways to be a light for Jesus. Go to Facebook.com/ourdailybread.
Let others see your testimony as well as hear it.
My Utmost for His Highest, by Oswald Chambers
Thursday, January 19, 2017
Vision and Darkness
When the sun was going down, a deep sleep fell upon Abram; and behold, horror and great darkness fell upon him. —Genesis 15:12
Whenever God gives a vision to a Christian, it is as if He puts him in “the shadow of His hand” (Isaiah 49:2). The saint’s duty is to be still and listen. There is a “darkness” that comes from too much light— that is the time to listen. The story of Abram and Hagar in Genesis 16 is an excellent example of listening to so-called good advice during a time of darkness, rather than waiting for God to send the light. When God gives you a vision and darkness follows, wait. God will bring the vision He has given you to reality in your life if you will wait on His timing. Never try to help God fulfill His word. Abram went through thirteen years of silence, but in those years all of his self-sufficiency was destroyed. He grew past the point of relying on his own common sense. Those years of silence were a time of discipline, not a period of God’s displeasure. There is never any need to pretend that your life is filled with joy and confidence; just wait upon God and be grounded in Him (see Isaiah 50:10-11).
Do I trust at all in the flesh? Or have I learned to go beyond all confidence in myself and other people of God? Do I trust in books and prayers or other joys in my life? Or have I placed my confidence in God Himself, not in His blessings? “I am Almighty God…”— El-Shaddai, the All-Powerful God (Genesis 17:1). The reason we are all being disciplined is that we will know God is real. As soon as God becomes real to us, people pale by comparison, becoming shadows of reality. Nothing that other saints do or say can ever upset the one who is built on God.
WISDOM FROM OSWALD CHAMBERS
The great point of Abraham’s faith in God was that he was prepared to do anything for God. Not Knowing Whither, 903 R
A Word with You, by Ron Hutchcraft
Thursday, January 19, 2017
The Only Way to Choose Your Road - #7834
Our son was falling in love. I mean like the big one-like the girl he ended up marrying. She's a beautiful Navajo young woman. Our son lived on the Hopi Indian Reservation in Arizona, and the girl of his dreams lived in a remote area of the Navajo Reservation. It was about an hour drive to get out to her house to see her, but he managed-frequently. And the road? Oh, boy! It's one of those reservation roads that kills your shock absorbers, covers you with dust, and even opens up a crater or two for you to dodge. It's not that there weren't better roads around in that area; there are some nicely paved highways with some beautiful views. They even had some nice girls living on them probably. But my son didn't take any of those, for one very good reason. There was only one road that led to the destination he wanted. He took that one.
I'm Ron Hutchcraft and I'd like to have A Word With You today about "The Only Way to Choose Your Road."
What is that? It's the same way our son chose the road he took-does it get me to the destination I want? That's especially important when the destination is eternal; the place you'll be forever. God deeply wants you and me to be with Him forever in heaven. So He makes the road very clear.
Our word for today from the Word of God comes from Isaiah 43:11, "I, even I, am the Lord, and apart from Me there is no Savior." How many roads? According to the One who decides, there is one. Now notice, God doesn't say "apart from Me there is no religion". There are many religions with many noble teachings. God doesn't say, "Apart from Me there is no teacher." Again, there have been many great spiritual teachers. And God doesn't tell us, "Apart from Me there is no spirituality." There's a whole buffet of inspiring spiritual experiences. If what will get us to heaven is a religion or a religious teacher or spirituality, take your pick. There are many roads.
But God says what we need is a Savior; someone who can rescue us from a dying situation. Later in the same chapter in the Bible, God explains what it takes to have a relationship with Him and to make it to heaven. "I, even I, am He who blots out your transgressions, for My own sake, and remembers your sins no more." God says, "You've got to have your sins totally erased." No amount of doing good can erase my doing bad. No amount of sincere spirituality can pay the death penalty that sin requires. Only one person even claimed to do that.
In the Bible's words, speaking of Jesus, "He carried our sins in His own body on the tree." So that's why Jesus says, "I am the way. No man comes to the Father except through Me" (John 14:6). Apart from Him there is no Savior. And apart from a Savior, you and I don't stand a chance with God.
There are many beautiful roads with many beautiful people on them. But only the Savior road gets you to the eternal destination you want, which is heaven. The only issue that will really matter forever is whether or not you took the road God provided at the cost of His only Son's life.
You've thought about it, maybe even argued about it, but maybe today your heart is saying, "I do need a Savior. It's time." If you want Jesus, the Savior, to finally be your Savior, would you tell Him that right now? "Jesus, you...the One who died for me for what I've done against God, I am yours beginning today. I'm grabbing You like a drowning person would grab a rescuer."
I'd love to help you be sure you belong to Him; to nail down this relationship and get it settled. That's why our website exists, and I want to invite you to go there. It's ANewStory.com. As soon as you can today, would you go to ANewStory.com?
One day, maybe unexpectedly, your earth-journey will come to an abrupt end. And then it's eternity. From then on and forever, all that matters is what road you chose to get to heaven...because the only one that goes there is the one that runs by Jesus' cross.
Wednesday, January 18, 2017
Acts 28, Bible Reading and Daily Devotionals
Max Lucado Daily: BE STILL
Jesus taught us to pray with reverence when he modeled for us, “Hallowed be your name” (Matthew 6:9). His phrase is a petition, not a proclamation. A request, not an announcement. Be hallowed, Lord. Do whatever it takes to be holy in my life. Exalt yourself. Glorify yourself. You be Lord, and I will be quiet.
The psalm that says, “Be still and know that I am God” contains a command with a promise (Psalm 46:10). The command? Be still. Cover your mouth. Bend your knees. The promise? You will know that I am God.
In the midst of your family storms, and in this storm that has swept over our country and the entire world, make it a point to be still and set your sights on him. Let God be God. Be open and willing. Allow God to be hallowed– holy in your life.
From God is With You Every Day
Acts 28
1-2 Once everyone was accounted for and we realized we had all made it, we learned that we were on the island of Malta. The natives went out of their way to be friendly to us. The day was rainy and cold and we were already soaked to the bone, but they built a huge bonfire and gathered us around it.
3-6 Paul pitched in and helped. He had gathered up a bundle of sticks, but when he put it on the fire, a venomous snake, roused from its torpor by the heat, struck his hand and held on. Seeing the snake hanging from Paul’s hand like that, the natives jumped to the conclusion that he was a murderer getting his just deserts. Paul shook the snake off into the fire, none the worse for wear. They kept expecting him to drop dead, but when it was obvious he wasn’t going to, they jumped to the conclusion that he was a god!
7-9 The head man in that part of the island was Publius. He took us into his home as his guests, drying us out and putting us up in fine style for the next three days. Publius’s father was sick at the time, down with a high fever and dysentery. Paul went to the old man’s room, and when he laid hands on him and prayed, the man was healed. Word of the healing got around fast, and soon everyone on the island who was sick came and got healed.
Rome
10-11 We spent a wonderful three months on Malta. They treated us royally, took care of all our needs and outfitted us for the rest of the journey. When an Egyptian ship that had wintered there in the harbor prepared to leave for Italy, we got on board. The ship had a carved Gemini for its figurehead: “the Heavenly Twins.”
12-14 We put in at Syracuse for three days and then went up the coast to Rhegium. Two days later, with the wind out of the south, we sailed into the Bay of Naples. We found Christian friends there and stayed with them for a week.
14-16 And then we came to Rome. Friends in Rome heard we were on the way and came out to meet us. One group got as far as Appian Court; another group met us at Three Taverns—emotion-packed meetings, as you can well imagine. Paul, brimming over with praise, led us in prayers of thanksgiving. When we actually entered Rome, they let Paul live in his own private quarters with a soldier who had been assigned to guard him.
17-20 Three days later, Paul called the Jewish leaders together for a meeting at his house. He said, “The Jews in Jerusalem arrested me on trumped-up charges, and I was taken into custody by the Romans. I assure you that I did absolutely nothing against Jewish laws or Jewish customs. After the Romans investigated the charges and found there was nothing to them, they wanted to set me free, but the Jews objected so fiercely that I was forced to appeal to Caesar. I did this not to accuse them of any wrongdoing or to get our people in trouble with Rome. We’ve had enough trouble through the years that way. I did it for Israel. I asked you to come and listen to me today to make it clear that I’m on Israel’s side, not against her. I’m a hostage here for hope, not doom.”
21-22 They said, “Nobody wrote warning us about you. And no one has shown up saying anything bad about you. But we would like very much to hear more. The only thing we know about this Christian sect is that nobody seems to have anything good to say about it.”
23 They agreed on a time. When the day arrived, they came back to his home with a number of their friends. Paul talked to them all day, from morning to evening, explaining everything involved in the kingdom of God, and trying to persuade them all about Jesus by pointing out what Moses and the prophets had written about him.
24-27 Some of them were persuaded by what he said, but others refused to believe a word of it. When the unbelievers got cantankerous and started bickering with each other, Paul interrupted: “I have just one more thing to say to you. The Holy Spirit sure knew what he was talking about when he addressed our ancestors through Isaiah the prophet:
Go to this people and tell them this:
“You’re going to listen with your ears,
but you won’t hear a word;
You’re going to stare with your eyes,
but you won’t see a thing.
These people are blockheads!
They stick their fingers in their ears
so they won’t have to listen;
They screw their eyes shut
so they won’t have to look,
so they won’t have to deal with me face-to-face
and let me heal them.”
28 “You’ve had your chance. The non-Jewish outsiders are next on the list. And believe me, they’re going to receive it with open arms!”
30-31 Paul lived for two years in his rented house. He welcomed everyone who came to visit. He urgently presented all matters of the kingdom of God. He explained everything about Jesus Christ. His door was always open.
Our Daily Bread reading and devotion
Wednesday, January 18, 2017
Read: Psalm 100
A Thanksgiving Psalm
1-2 On your feet now—applaud God!
Bring a gift of laughter,
sing yourselves into his presence.
3 Know this: God is God, and God, God.
He made us; we didn’t make him.
We’re his people, his well-tended sheep.
4 Enter with the password: “Thank you!”
Make yourselves at home, talking praise.
Thank him. Worship him.
5 For God is sheer beauty,
all-generous in love,
loyal always and ever.
INSIGHT:
Many scholars believe Psalm 100 was sung at Israel’s festivals and possibly in connection with a thank offering. It likely functioned as a liturgical conclusion to Psalms 96–99, which proclaim Yahweh’s kingship.
Each of the psalms in this section extols one attribute of God and then leads God’s people to worship Him in light of this attribute. Psalm 96 praises the Lord for His righteous judgment; He will not allow evil and injustice to reign forever. Psalm 97 praises God that He is sovereign, Psalm 98 praises Him for His salvation, and Psalm 99 for His holiness.
Together, Psalms 96–100 construct a movement of praise that culminates with a call for the whole earth to sing praise to God—the sovereign, holy, and righteous One who will judge the earth. How can you express praise today for God's faithfulness that will bear witness for future generations?
Long Shadows
By Joe Stowell
The Lord is good and his love . . . continues through all generations. Psalm 100:5
Several years ago, my wife and I stayed in a rustic bed-and-breakfast in the remote Yorkshire Dales of England. We were there with four other couples, all British, whom we had never met before. Sitting in the living room with our after-dinner coffees, the conversation turned to occupations with the question “What do you do?” At the time I was serving as the president of Moody Bible Institute in Chicago, and I assumed that no one there knew of MBI or its founder, D. L. Moody. When I mentioned the name of the school, their response was immediate and surprising. “Of Moody and Sankey . . . that Moody?” Another guest added, “We have a Sankey hymnal and our family often gathers around the piano to sing from it.” I was amazed! The evangelist Dwight Moody and his musician Ira Sankey had held meetings in the British Isles more than 120 years ago, and their influence was still being felt.
I left the room that night thinking of the ways our lives can cast long shadows of influence for God—a praying mother’s influence on her children, an encouraging coworker’s words, the support and challenge of a teacher or a mentor, the loving but corrective words of a friend. It’s a high privilege to play a role in the wonderful promise that “His love . . . continues through all generations” (Ps. 100:5).
Only what’s done for Christ will last.
Lord, help us to remember that while our lives are short, what we do for You now can have an impact long after we are home with You. Lead me today to invest in the lives of others.
Only what’s done for Christ will last.
My Utmost for His Highest, by Oswald Chambers
Wednesday, January 18, 2017
“It Is the Lord!”
Thomas answered and said to Him, "My Lord and my God!" —John 20:28
“Jesus said to her, ‘Give Me a drink’ ” (John 4:7). How many of us are expecting Jesus Christ to quench our thirst when we should be satisfying Him! We should be pouring out our lives, investing our total beings, not drawing on Him to satisfy us. “You shall be witnesses to Me…” (Acts 1:8). That means lives of pure, uncompromising, and unrestrained devotion to the Lord Jesus, which will be satisfying to Him wherever He may send us.
Beware of anything that competes with your loyalty to Jesus Christ. The greatest competitor of true devotion to Jesus is the service we do for Him. It is easier to serve than to pour out our lives completely for Him. The goal of the call of God is His satisfaction, not simply that we should do something for Him. We are not sent to do battle for God, but to be used by God in His battles. Are we more devoted to service than we are to Jesus Christ Himself?
WISDOM FROM OSWALD CHAMBERS
The message of the prophets is that although they have forsaken God, it has not altered God. The Apostle Paul emphasizes the same truth, that God remains God even when we are unfaithful (see 2 Timothy 2:13). Never interpret God as changing with our changes. He never does; there is no variableness in Him. Notes on Ezekiel, 1477 L
A Word with You, by Ron Hutchcraft
Wednesday, January 18, 2017
Falling Down Is Not Final - #7833
We knew our grandson was about to learn to walk. He was showing all the signs. He'd been crawling. He'd been pulling himself up to a couch or a table. And he would just laugh when one of us took him by the arms and, you know, let him walk step by step in front of us. And then one day he tried it by himself. And you know how he learned to walk? Same way I did, the same way you did. Step-boom! And when he fell, he had a couple of choices. He could have just laid there and said to himself, "That's it! I tried to walk. I'm not cut out for this. I failed." Can you imagine? So, let's say he is 18 years old still lying there in the middle of the living room! His mother is vacuuming around him. His friends are rolling into his room with him. That's not what he did. He did what every other baby has always done. He got up. And he went step, step-boom! Then step, step, step-boom! And he learned to walk pretty well because he got up when he fell down!
I'm Ron Hutchcraft, and I want to have A Word With You today about "Falling Down Is Not Final."
Our word for today from the Word of God talks about falling down and getting up! Here's Proverbs 24:16, "Though a righteous man falls seven times, he rises again." Notice, it doesn't say the righteous man never falls down. It says he doesn't stay down! He gets up again and he keeps on walking, which may be exactly what you need to do right now.
Maybe you've been trying to walk spiritually, but you've been falling down. The old sin, the old temptation, the old weakness, the old you has reared its ugly head again. You made a promise to God, and you've broken it. You made a spiritual commitment to change, and you're back to where you were. In some way, you've let God down, you've let yourself down. And you're pretty discouraged.
If you've ever been on a diet and blown it (said the voice of experience), you know how this goes. You've been a real good boy or girl for a couple of weeks-just celery and water. Then one night you slip and have a few French fries. And you say, "Oh no! I blew it! Oh well, what's the use?" And you decide to wash down the French fries with a milk shake. Yeah! Followed by a box of doughnuts. Now, you could have stopped with one slip, but you allowed one failure to become many failures.
That is exactly the pattern Satan uses to make you stay down when you fall down spiritually. You say, "What's the use? I tried to walk the Jesus way, but I blew it. I might as well just keep messing up now." That's not God leading you that way. That's the devil. God says, "Forget the things that are behind." The devil says, "Focus on the past. Focus on your failures." His goal is to turn one failure into many. But the only way his tactic will work is if you let it.
God says the righteous man "rises again". Yes, you went step-boom. But the only people who never fall down are those who never try to walk! Don't stay down! Tomorrow is a brand new day. His mercies, the Bible says, "are new every morning" (Lamentations 3:23). Don't let a spiritual failure last longer than one day!
Don't focus on your failures. Focus on the mighty promise of God from Jude 24. "He is able to keep you from falling and to present you before His glorious presence without fault and with great joy." If you went step-boom, would you do what every baby learning to walk has done? Get up and start walking again.
Because of Jesus, no failure has to be final.
Jesus taught us to pray with reverence when he modeled for us, “Hallowed be your name” (Matthew 6:9). His phrase is a petition, not a proclamation. A request, not an announcement. Be hallowed, Lord. Do whatever it takes to be holy in my life. Exalt yourself. Glorify yourself. You be Lord, and I will be quiet.
The psalm that says, “Be still and know that I am God” contains a command with a promise (Psalm 46:10). The command? Be still. Cover your mouth. Bend your knees. The promise? You will know that I am God.
In the midst of your family storms, and in this storm that has swept over our country and the entire world, make it a point to be still and set your sights on him. Let God be God. Be open and willing. Allow God to be hallowed– holy in your life.
From God is With You Every Day
Acts 28
1-2 Once everyone was accounted for and we realized we had all made it, we learned that we were on the island of Malta. The natives went out of their way to be friendly to us. The day was rainy and cold and we were already soaked to the bone, but they built a huge bonfire and gathered us around it.
3-6 Paul pitched in and helped. He had gathered up a bundle of sticks, but when he put it on the fire, a venomous snake, roused from its torpor by the heat, struck his hand and held on. Seeing the snake hanging from Paul’s hand like that, the natives jumped to the conclusion that he was a murderer getting his just deserts. Paul shook the snake off into the fire, none the worse for wear. They kept expecting him to drop dead, but when it was obvious he wasn’t going to, they jumped to the conclusion that he was a god!
7-9 The head man in that part of the island was Publius. He took us into his home as his guests, drying us out and putting us up in fine style for the next three days. Publius’s father was sick at the time, down with a high fever and dysentery. Paul went to the old man’s room, and when he laid hands on him and prayed, the man was healed. Word of the healing got around fast, and soon everyone on the island who was sick came and got healed.
Rome
10-11 We spent a wonderful three months on Malta. They treated us royally, took care of all our needs and outfitted us for the rest of the journey. When an Egyptian ship that had wintered there in the harbor prepared to leave for Italy, we got on board. The ship had a carved Gemini for its figurehead: “the Heavenly Twins.”
12-14 We put in at Syracuse for three days and then went up the coast to Rhegium. Two days later, with the wind out of the south, we sailed into the Bay of Naples. We found Christian friends there and stayed with them for a week.
14-16 And then we came to Rome. Friends in Rome heard we were on the way and came out to meet us. One group got as far as Appian Court; another group met us at Three Taverns—emotion-packed meetings, as you can well imagine. Paul, brimming over with praise, led us in prayers of thanksgiving. When we actually entered Rome, they let Paul live in his own private quarters with a soldier who had been assigned to guard him.
17-20 Three days later, Paul called the Jewish leaders together for a meeting at his house. He said, “The Jews in Jerusalem arrested me on trumped-up charges, and I was taken into custody by the Romans. I assure you that I did absolutely nothing against Jewish laws or Jewish customs. After the Romans investigated the charges and found there was nothing to them, they wanted to set me free, but the Jews objected so fiercely that I was forced to appeal to Caesar. I did this not to accuse them of any wrongdoing or to get our people in trouble with Rome. We’ve had enough trouble through the years that way. I did it for Israel. I asked you to come and listen to me today to make it clear that I’m on Israel’s side, not against her. I’m a hostage here for hope, not doom.”
21-22 They said, “Nobody wrote warning us about you. And no one has shown up saying anything bad about you. But we would like very much to hear more. The only thing we know about this Christian sect is that nobody seems to have anything good to say about it.”
23 They agreed on a time. When the day arrived, they came back to his home with a number of their friends. Paul talked to them all day, from morning to evening, explaining everything involved in the kingdom of God, and trying to persuade them all about Jesus by pointing out what Moses and the prophets had written about him.
24-27 Some of them were persuaded by what he said, but others refused to believe a word of it. When the unbelievers got cantankerous and started bickering with each other, Paul interrupted: “I have just one more thing to say to you. The Holy Spirit sure knew what he was talking about when he addressed our ancestors through Isaiah the prophet:
Go to this people and tell them this:
“You’re going to listen with your ears,
but you won’t hear a word;
You’re going to stare with your eyes,
but you won’t see a thing.
These people are blockheads!
They stick their fingers in their ears
so they won’t have to listen;
They screw their eyes shut
so they won’t have to look,
so they won’t have to deal with me face-to-face
and let me heal them.”
28 “You’ve had your chance. The non-Jewish outsiders are next on the list. And believe me, they’re going to receive it with open arms!”
30-31 Paul lived for two years in his rented house. He welcomed everyone who came to visit. He urgently presented all matters of the kingdom of God. He explained everything about Jesus Christ. His door was always open.
Our Daily Bread reading and devotion
Wednesday, January 18, 2017
Read: Psalm 100
A Thanksgiving Psalm
1-2 On your feet now—applaud God!
Bring a gift of laughter,
sing yourselves into his presence.
3 Know this: God is God, and God, God.
He made us; we didn’t make him.
We’re his people, his well-tended sheep.
4 Enter with the password: “Thank you!”
Make yourselves at home, talking praise.
Thank him. Worship him.
5 For God is sheer beauty,
all-generous in love,
loyal always and ever.
INSIGHT:
Many scholars believe Psalm 100 was sung at Israel’s festivals and possibly in connection with a thank offering. It likely functioned as a liturgical conclusion to Psalms 96–99, which proclaim Yahweh’s kingship.
Each of the psalms in this section extols one attribute of God and then leads God’s people to worship Him in light of this attribute. Psalm 96 praises the Lord for His righteous judgment; He will not allow evil and injustice to reign forever. Psalm 97 praises God that He is sovereign, Psalm 98 praises Him for His salvation, and Psalm 99 for His holiness.
Together, Psalms 96–100 construct a movement of praise that culminates with a call for the whole earth to sing praise to God—the sovereign, holy, and righteous One who will judge the earth. How can you express praise today for God's faithfulness that will bear witness for future generations?
Long Shadows
By Joe Stowell
The Lord is good and his love . . . continues through all generations. Psalm 100:5
Several years ago, my wife and I stayed in a rustic bed-and-breakfast in the remote Yorkshire Dales of England. We were there with four other couples, all British, whom we had never met before. Sitting in the living room with our after-dinner coffees, the conversation turned to occupations with the question “What do you do?” At the time I was serving as the president of Moody Bible Institute in Chicago, and I assumed that no one there knew of MBI or its founder, D. L. Moody. When I mentioned the name of the school, their response was immediate and surprising. “Of Moody and Sankey . . . that Moody?” Another guest added, “We have a Sankey hymnal and our family often gathers around the piano to sing from it.” I was amazed! The evangelist Dwight Moody and his musician Ira Sankey had held meetings in the British Isles more than 120 years ago, and their influence was still being felt.
I left the room that night thinking of the ways our lives can cast long shadows of influence for God—a praying mother’s influence on her children, an encouraging coworker’s words, the support and challenge of a teacher or a mentor, the loving but corrective words of a friend. It’s a high privilege to play a role in the wonderful promise that “His love . . . continues through all generations” (Ps. 100:5).
Only what’s done for Christ will last.
Lord, help us to remember that while our lives are short, what we do for You now can have an impact long after we are home with You. Lead me today to invest in the lives of others.
Only what’s done for Christ will last.
My Utmost for His Highest, by Oswald Chambers
Wednesday, January 18, 2017
“It Is the Lord!”
Thomas answered and said to Him, "My Lord and my God!" —John 20:28
“Jesus said to her, ‘Give Me a drink’ ” (John 4:7). How many of us are expecting Jesus Christ to quench our thirst when we should be satisfying Him! We should be pouring out our lives, investing our total beings, not drawing on Him to satisfy us. “You shall be witnesses to Me…” (Acts 1:8). That means lives of pure, uncompromising, and unrestrained devotion to the Lord Jesus, which will be satisfying to Him wherever He may send us.
Beware of anything that competes with your loyalty to Jesus Christ. The greatest competitor of true devotion to Jesus is the service we do for Him. It is easier to serve than to pour out our lives completely for Him. The goal of the call of God is His satisfaction, not simply that we should do something for Him. We are not sent to do battle for God, but to be used by God in His battles. Are we more devoted to service than we are to Jesus Christ Himself?
WISDOM FROM OSWALD CHAMBERS
The message of the prophets is that although they have forsaken God, it has not altered God. The Apostle Paul emphasizes the same truth, that God remains God even when we are unfaithful (see 2 Timothy 2:13). Never interpret God as changing with our changes. He never does; there is no variableness in Him. Notes on Ezekiel, 1477 L
A Word with You, by Ron Hutchcraft
Wednesday, January 18, 2017
Falling Down Is Not Final - #7833
We knew our grandson was about to learn to walk. He was showing all the signs. He'd been crawling. He'd been pulling himself up to a couch or a table. And he would just laugh when one of us took him by the arms and, you know, let him walk step by step in front of us. And then one day he tried it by himself. And you know how he learned to walk? Same way I did, the same way you did. Step-boom! And when he fell, he had a couple of choices. He could have just laid there and said to himself, "That's it! I tried to walk. I'm not cut out for this. I failed." Can you imagine? So, let's say he is 18 years old still lying there in the middle of the living room! His mother is vacuuming around him. His friends are rolling into his room with him. That's not what he did. He did what every other baby has always done. He got up. And he went step, step-boom! Then step, step, step-boom! And he learned to walk pretty well because he got up when he fell down!
I'm Ron Hutchcraft, and I want to have A Word With You today about "Falling Down Is Not Final."
Our word for today from the Word of God talks about falling down and getting up! Here's Proverbs 24:16, "Though a righteous man falls seven times, he rises again." Notice, it doesn't say the righteous man never falls down. It says he doesn't stay down! He gets up again and he keeps on walking, which may be exactly what you need to do right now.
Maybe you've been trying to walk spiritually, but you've been falling down. The old sin, the old temptation, the old weakness, the old you has reared its ugly head again. You made a promise to God, and you've broken it. You made a spiritual commitment to change, and you're back to where you were. In some way, you've let God down, you've let yourself down. And you're pretty discouraged.
If you've ever been on a diet and blown it (said the voice of experience), you know how this goes. You've been a real good boy or girl for a couple of weeks-just celery and water. Then one night you slip and have a few French fries. And you say, "Oh no! I blew it! Oh well, what's the use?" And you decide to wash down the French fries with a milk shake. Yeah! Followed by a box of doughnuts. Now, you could have stopped with one slip, but you allowed one failure to become many failures.
That is exactly the pattern Satan uses to make you stay down when you fall down spiritually. You say, "What's the use? I tried to walk the Jesus way, but I blew it. I might as well just keep messing up now." That's not God leading you that way. That's the devil. God says, "Forget the things that are behind." The devil says, "Focus on the past. Focus on your failures." His goal is to turn one failure into many. But the only way his tactic will work is if you let it.
God says the righteous man "rises again". Yes, you went step-boom. But the only people who never fall down are those who never try to walk! Don't stay down! Tomorrow is a brand new day. His mercies, the Bible says, "are new every morning" (Lamentations 3:23). Don't let a spiritual failure last longer than one day!
Don't focus on your failures. Focus on the mighty promise of God from Jude 24. "He is able to keep you from falling and to present you before His glorious presence without fault and with great joy." If you went step-boom, would you do what every baby learning to walk has done? Get up and start walking again.
Because of Jesus, no failure has to be final.
Tuesday, January 17, 2017
Jeremiah 26 , Bible Reading and Daily Devotionals
Max Lucado Daily: JESUS HEALS US ALL
Are you waiting for Jesus to heal you? Take hope from Jesus’ response to the blind men recorded in Matthew 20:29-34. “Have mercy on us, O Lord,” they cried! Jesus stopped dead in his tracks. Something caught his attention. A prayer. An unembellished appeal for help. Jesus heard the words and stopped.
He still does. And he still asks, What do you want me to do for you? Friend, what in your life needs healing? Jesus’ heart went out to the blind men. Scripture says “he had compassion and touched their eyes.” He healed them.
He will heal you, my friend. I pray he heals you instantly. He may choose to heal you gradually. But this much is sure: Jesus will heal us all ultimately. And God’s children will once again be whole. Jesus heals us all!
From God is With You Every Day
Jeremiah 26
Change the Way You’re Living
At the beginning of the reign of Jehoiakim son of Josiah king of Judah, this Message came from God to Jeremiah:
2-3 “God’s Message: Stand in the court of God’s Temple and preach to the people who come from all over Judah to worship in God’s Temple. Say everything I tell you to say to them. Don’t hold anything back. Just maybe they’ll listen and turn back from their bad lives. Then I’ll reconsider the disaster that I’m planning to bring on them because of their evil behavior.
4-6 “Say to them, ‘This is God’s Message: If you refuse to listen to me and live by my teaching that I’ve revealed so plainly to you, and if you continue to refuse to listen to my servants the prophets that I tirelessly keep on sending to you—but you’ve never listened! Why would you start now?—then I’ll make this Temple a pile of ruins like Shiloh, and I’ll make this city nothing but a bad joke worldwide.’”
7-9 Everybody there—priests, prophets, and people—heard Jeremiah preaching this Message in the Temple of God. When Jeremiah had finished his sermon, saying everything God had commanded him to say, the priests and prophets and people all grabbed him, yelling, “Death! You’re going to die for this! How dare you preach—and using God’s name!—saying that this Temple will become a heap of rubble like Shiloh and this city be wiped out without a soul left in it!”
All the people mobbed Jeremiah right in the Temple itself.
10 Officials from the royal court of Judah were told of this. They left the palace immediately and came to God’s Temple to investigate. They held court on the spot, at the New Gate entrance to God’s Temple.
11 The prophets and priests spoke first, addressing the officials, but also the people: “Death to this man! He deserves nothing less than death! He has preached against this city—you’ve heard the evidence with your own ears.”
12-13 Jeremiah spoke next, publicly addressing the officials before the crowd: “God sent me to preach against both this Temple and city everything that’s been reported to you. So do something about it! Change the way you’re living, change your behavior. Listen obediently to the Message of your God. Maybe God will reconsider the disaster he has threatened.
14-15 “As for me, I’m at your mercy—do whatever you think is best. But take warning: If you kill me, you’re killing an innocent man, and you and the city and the people in it will be liable. I didn’t say any of this on my own. God sent me and told me what to say. You’ve been listening to God speak, not Jeremiah.”
16 The court officials, backed by the people, then handed down their ruling to the priests and prophets: “Acquittal. No death sentence for this man. He has spoken to us with the authority of our God.”
17-18 Then some of the respected leaders stood up and addressed the crowd: “In the reign of Hezekiah king of Judah, Micah of Moresheth preached to the people of Judah this sermon: This is God-of-the-Angel-Armies’ Message for you:
“‘Because of people like you,
Zion will be turned back into farmland,
Jerusalem end up as a pile of rubble,
and instead of the Temple on the mountain,
a few scraggly scrub pines.’
19 “Did King Hezekiah or anyone else in Judah kill Micah of Moresheth because of that sermon? Didn’t Hezekiah honor him and pray for mercy from God? And then didn’t God call off the disaster he had threatened? “Friends, we’re at the brink of bringing a terrible calamity upon ourselves.”
20-23 (At another time there had been a man, Uriah son of Shemaiah from Kiriath-jearim, who had preached similarly in the name of God. He preached against this same city and country just as Jeremiah did. When King Jehoiakim and his royal court heard his sermon, they determined to kill him. Uriah, afraid for his life, went into hiding in Egypt. King Jehoiakim sent Elnathan son of Achbor with a posse of men after him. They brought him back from Egypt and presented him to the king. And the king had him killed. They dumped his body unceremoniously outside the city.
24 But in Jeremiah’s case, Ahikam son of Shaphan stepped forward and took his side, preventing the mob from lynching him.)
Our Daily Bread reading and devotion
Tuesday, January 17, 2017
Read: John 14:5–14
Thomas said, “Master, we have no idea where you’re going. How do you expect us to know the road?”
6-7 Jesus said, “I am the Road, also the Truth, also the Life. No one gets to the Father apart from me. If you really knew me, you would know my Father as well. From now on, you do know him. You’ve even seen him!”
8 Philip said, “Master, show us the Father; then we’ll be content.”
9-10 “You’ve been with me all this time, Philip, and you still don’t understand? To see me is to see the Father. So how can you ask, ‘Where is the Father?’ Don’t you believe that I am in the Father and the Father is in me? The words that I speak to you aren’t mere words. I don’t just make them up on my own. The Father who resides in me crafts each word into a divine act.
11-14 “Believe me: I am in my Father and my Father is in me. If you can’t believe that, believe what you see—these works. The person who trusts me will not only do what I’m doing but even greater things, because I, on my way to the Father, am giving you the same work to do that I’ve been doing. You can count on it. From now on, whatever you request along the lines of who I am and what I am doing, I’ll do it. That’s how the Father will be seen for who he is in the Son. I mean it. Whatever you request in this way, I’ll do.
INSIGHT:
On the eve of Jesus Christ’s death on the cross, His preoccupation was not with the imminent pain that awaited Him but on the welfare of His disciples. After promising He was going away to prepare a dwelling place for them, Jesus told His followers He would come again to gather them to Himself. The foundation for such claims was Christ’s declaration that He is “the way and the truth and the life” (John 14:6). He was able to comfort His disciples because of who and what He is. Jesus offers all who believe in Him the same hope of a new life.
Finding Life
By Poh Fang Chia
Because I live, you also will live. John 14:19
The words of Ravi’s father cut deep. “You’re a complete failure. You’re an embarrassment to the family.” Compared to his talented siblings, Ravi was viewed as a disgrace. He tried excelling in sports, and he did, but he still felt like a loser. He wondered, What is going to become of me? Am I a complete failure? Can I get out of life some way, painlessly? These thoughts haunted him, but he talked to no one. That simply wasn’t done in his culture. He had been taught to “keep your private heartache private; keep your collapsing world propped up.”
So Ravi struggled alone. Then while he was recovering in the hospital after a failed suicide attempt, a visitor brought him a Bible opened to John 14. His mother read these words of Jesus to Ravi: “Because I live, you also will live” (v. 19). This may be my only hope, he thought. A new way of living. Life as defined by the Author of life. So he prayed, “Jesus, if You are the one who gives life as it is meant to be, I want it.”
Transform my life so that I may bring glory and honor to You alone.
Life can present despairing moments. But, like Ravi, we can find hope in Jesus who is “the way and the truth and the life” (v. 6). God longs to give us a rich and satisfying life.
Dear Lord, I acknowledge that I am a sinner, and I need Your forgiveness. Thank You, Jesus, for dying for me and giving me eternal life. Transform my life so that I may bring glory and honor to You alone.
Share this prayer from our Facebook page: Facebook.com/ourdailybread.
Only Jesus can give us new life.
My Utmost for His Highest, by Oswald Chambers
Tuesday, January 17, 2017
The Call of the Natural Life
When it pleased God…to reveal His Son in me… —Galatians 1:15-16
The call of God is not a call to serve Him in any particular way. My contact with the nature of God will shape my understanding of His call and will help me realize what I truly desire to do for Him. The call of God is an expression of His nature; the service which results in my life is suited to me and is an expression of my nature. The call of the natural life was stated by the apostle Paul— “When it pleased God…to reveal His Son in me, that I might preach Him [that is, purely and solemnly express Him] among the Gentiles….”
Service is the overflow which pours from a life filled with love and devotion. But strictly speaking, there is no call to that. Service is what I bring to the relationship and is the reflection of my identification with the nature of God. Service becomes a natural part of my life. God brings me into the proper relationship with Himself so that I can understand His call, and then I serve Him on my own out of a motivation of absolute love. Service to God is the deliberate love-gift of a nature that has heard the call of God. Service is an expression of my nature, and God’s call is an expression of His nature. Therefore, when I receive His nature and hear His call, His divine voice resounds throughout His nature and mine and the two become one in service. The Son of God reveals Himself in me, and out of devotion to Him service becomes my everyday way of life.
WISDOM FROM OSWALD CHAMBERS
To live a life alone with God does not mean that we live it apart from everyone else. The connection between godly men and women and those associated with them is continually revealed in the Bible, e.g., 1 Timothy 4:10. Not Knowing Whither, 867 L
A Word with You, by Ron Hutchcraft
Tuesday, January 17, 2017
How to Build a Life That Works - #7832
I guess you could call it creative architecture. Or you could just call it a big stone in the middle of a high brick wall. I saw this phenomenon when I visited the new station of one of our radio partners. The front wall of the station has this big old 230-pound stone about halfway up the wall in the middle of the bricks. There's no way that could be mistake or an accident. It is, in fact, a message.
A masonry contractor offered to do some of the work on the station, and somewhere along the way he thought about a stone like this. He thought about what the Bible says about Jesus being the "chief cornerstone." So he went to the local quarry and he found this impressive piece of rock, which he installed in a central spot in the front of the building, with the "chief cornerstone" scripture reference under it. I love the reason he gave for this unusual feature. He said, "You build everything around the cornerstone." Wow!
I'm Ron Hutchcraft and I want to have A Word With You today about "How to Build a Life That Works."
That's a builder who knows how to build a life, not just a building. And he's following the life blueprint laid out for us in the Bible, the only book God ever wrote. God is the Master Architect, not only of the universe, but of your life and mine. He tells us how to build it in our word for today in the Word of God in 1 Peter 2, beginning with verse 4. "As you come to Him, the living Stone, (That's speaking of Jesus symbolically.) rejected by men but chosen by God and precious to Him-you also, like living stones, are being built into a spiritual house. See, I lay a stone in Zion, a chosen and precious cornerstone, and the one who trusts in Him will never be put to shame. Now to you who believe, this stone is precious. To those who do not believe, ‘The stone the builders rejected has become the capstone,' and, ‘a stone that causes men to stumble and a rock that makes them fall.'"
These verses are all about Jesus. Your life is supposed to be all about Jesus; with Him as the cornerstone, with everything else in your life built on Him; your relationships, your marriage, your money. But maybe you're building on another cornerstone right now. Slowly but surely, you've pushed Jesus from the center of things to the edge.
He's the King of kings. He's the Lord of lords, but you've pushed Him to the margins. You can tell by how little time you spend with Him, by how little you make Him the bottom line in your decisions, or by the things you do that break His heart. But count on this: unless your life is being built on Jesus as the center, what you're building is not going to last, it isn't going to satisfy, and it isn't going to work.
The contractor who put that cornerstone in the middle of the wall found it at a quarry on the reject pile. A stone the builders had rejected. It now stands representing the Chief Cornerstone. Jesus is the Cornerstone rejected by man, but loved by those who are building their life around Him. Maybe you've made the mistake of rejecting Jesus as the center of your life. He's the reason you're here. In fact, the Bible says you were "created by Him and for Him" (Colossians 1:16). He gave His life for your sin so you could belong to Him...so you could live the life you were made for.
The Bible indicates that if you don't build on Jesus as your cornerstone, you fall on Him. The Bible puts it this way, "It is a dreadful thing to fall into the hands of the living God" (Hebrews 10:31). Would you let today be the day that you open your heart to the One who loved you so much He died for you? That would be God's only Son, Jesus, who knocks at the door of your heart this very day. But the handle is on the inside. You've got to let Him in.
Today, would you say, "Jesus, I've built my life around me. I'm building it around You from now on. You died for my sin, You walked out of your grave under your own power. Walk into my life this day. I invite You. I turn my life over to You."
Look, would you go to our website? Because you'll have questions. You want to know how you can be sure you belong to Him. Go to ANewStory.com. That's what it's there for.
Jesus is the only Cornerstone that can support everything you face in your life. Make sure that you're building it all around Him.
Are you waiting for Jesus to heal you? Take hope from Jesus’ response to the blind men recorded in Matthew 20:29-34. “Have mercy on us, O Lord,” they cried! Jesus stopped dead in his tracks. Something caught his attention. A prayer. An unembellished appeal for help. Jesus heard the words and stopped.
He still does. And he still asks, What do you want me to do for you? Friend, what in your life needs healing? Jesus’ heart went out to the blind men. Scripture says “he had compassion and touched their eyes.” He healed them.
He will heal you, my friend. I pray he heals you instantly. He may choose to heal you gradually. But this much is sure: Jesus will heal us all ultimately. And God’s children will once again be whole. Jesus heals us all!
From God is With You Every Day
Jeremiah 26
Change the Way You’re Living
At the beginning of the reign of Jehoiakim son of Josiah king of Judah, this Message came from God to Jeremiah:
2-3 “God’s Message: Stand in the court of God’s Temple and preach to the people who come from all over Judah to worship in God’s Temple. Say everything I tell you to say to them. Don’t hold anything back. Just maybe they’ll listen and turn back from their bad lives. Then I’ll reconsider the disaster that I’m planning to bring on them because of their evil behavior.
4-6 “Say to them, ‘This is God’s Message: If you refuse to listen to me and live by my teaching that I’ve revealed so plainly to you, and if you continue to refuse to listen to my servants the prophets that I tirelessly keep on sending to you—but you’ve never listened! Why would you start now?—then I’ll make this Temple a pile of ruins like Shiloh, and I’ll make this city nothing but a bad joke worldwide.’”
7-9 Everybody there—priests, prophets, and people—heard Jeremiah preaching this Message in the Temple of God. When Jeremiah had finished his sermon, saying everything God had commanded him to say, the priests and prophets and people all grabbed him, yelling, “Death! You’re going to die for this! How dare you preach—and using God’s name!—saying that this Temple will become a heap of rubble like Shiloh and this city be wiped out without a soul left in it!”
All the people mobbed Jeremiah right in the Temple itself.
10 Officials from the royal court of Judah were told of this. They left the palace immediately and came to God’s Temple to investigate. They held court on the spot, at the New Gate entrance to God’s Temple.
11 The prophets and priests spoke first, addressing the officials, but also the people: “Death to this man! He deserves nothing less than death! He has preached against this city—you’ve heard the evidence with your own ears.”
12-13 Jeremiah spoke next, publicly addressing the officials before the crowd: “God sent me to preach against both this Temple and city everything that’s been reported to you. So do something about it! Change the way you’re living, change your behavior. Listen obediently to the Message of your God. Maybe God will reconsider the disaster he has threatened.
14-15 “As for me, I’m at your mercy—do whatever you think is best. But take warning: If you kill me, you’re killing an innocent man, and you and the city and the people in it will be liable. I didn’t say any of this on my own. God sent me and told me what to say. You’ve been listening to God speak, not Jeremiah.”
16 The court officials, backed by the people, then handed down their ruling to the priests and prophets: “Acquittal. No death sentence for this man. He has spoken to us with the authority of our God.”
17-18 Then some of the respected leaders stood up and addressed the crowd: “In the reign of Hezekiah king of Judah, Micah of Moresheth preached to the people of Judah this sermon: This is God-of-the-Angel-Armies’ Message for you:
“‘Because of people like you,
Zion will be turned back into farmland,
Jerusalem end up as a pile of rubble,
and instead of the Temple on the mountain,
a few scraggly scrub pines.’
19 “Did King Hezekiah or anyone else in Judah kill Micah of Moresheth because of that sermon? Didn’t Hezekiah honor him and pray for mercy from God? And then didn’t God call off the disaster he had threatened? “Friends, we’re at the brink of bringing a terrible calamity upon ourselves.”
20-23 (At another time there had been a man, Uriah son of Shemaiah from Kiriath-jearim, who had preached similarly in the name of God. He preached against this same city and country just as Jeremiah did. When King Jehoiakim and his royal court heard his sermon, they determined to kill him. Uriah, afraid for his life, went into hiding in Egypt. King Jehoiakim sent Elnathan son of Achbor with a posse of men after him. They brought him back from Egypt and presented him to the king. And the king had him killed. They dumped his body unceremoniously outside the city.
24 But in Jeremiah’s case, Ahikam son of Shaphan stepped forward and took his side, preventing the mob from lynching him.)
Our Daily Bread reading and devotion
Tuesday, January 17, 2017
Read: John 14:5–14
Thomas said, “Master, we have no idea where you’re going. How do you expect us to know the road?”
6-7 Jesus said, “I am the Road, also the Truth, also the Life. No one gets to the Father apart from me. If you really knew me, you would know my Father as well. From now on, you do know him. You’ve even seen him!”
8 Philip said, “Master, show us the Father; then we’ll be content.”
9-10 “You’ve been with me all this time, Philip, and you still don’t understand? To see me is to see the Father. So how can you ask, ‘Where is the Father?’ Don’t you believe that I am in the Father and the Father is in me? The words that I speak to you aren’t mere words. I don’t just make them up on my own. The Father who resides in me crafts each word into a divine act.
11-14 “Believe me: I am in my Father and my Father is in me. If you can’t believe that, believe what you see—these works. The person who trusts me will not only do what I’m doing but even greater things, because I, on my way to the Father, am giving you the same work to do that I’ve been doing. You can count on it. From now on, whatever you request along the lines of who I am and what I am doing, I’ll do it. That’s how the Father will be seen for who he is in the Son. I mean it. Whatever you request in this way, I’ll do.
INSIGHT:
On the eve of Jesus Christ’s death on the cross, His preoccupation was not with the imminent pain that awaited Him but on the welfare of His disciples. After promising He was going away to prepare a dwelling place for them, Jesus told His followers He would come again to gather them to Himself. The foundation for such claims was Christ’s declaration that He is “the way and the truth and the life” (John 14:6). He was able to comfort His disciples because of who and what He is. Jesus offers all who believe in Him the same hope of a new life.
Finding Life
By Poh Fang Chia
Because I live, you also will live. John 14:19
The words of Ravi’s father cut deep. “You’re a complete failure. You’re an embarrassment to the family.” Compared to his talented siblings, Ravi was viewed as a disgrace. He tried excelling in sports, and he did, but he still felt like a loser. He wondered, What is going to become of me? Am I a complete failure? Can I get out of life some way, painlessly? These thoughts haunted him, but he talked to no one. That simply wasn’t done in his culture. He had been taught to “keep your private heartache private; keep your collapsing world propped up.”
So Ravi struggled alone. Then while he was recovering in the hospital after a failed suicide attempt, a visitor brought him a Bible opened to John 14. His mother read these words of Jesus to Ravi: “Because I live, you also will live” (v. 19). This may be my only hope, he thought. A new way of living. Life as defined by the Author of life. So he prayed, “Jesus, if You are the one who gives life as it is meant to be, I want it.”
Transform my life so that I may bring glory and honor to You alone.
Life can present despairing moments. But, like Ravi, we can find hope in Jesus who is “the way and the truth and the life” (v. 6). God longs to give us a rich and satisfying life.
Dear Lord, I acknowledge that I am a sinner, and I need Your forgiveness. Thank You, Jesus, for dying for me and giving me eternal life. Transform my life so that I may bring glory and honor to You alone.
Share this prayer from our Facebook page: Facebook.com/ourdailybread.
Only Jesus can give us new life.
My Utmost for His Highest, by Oswald Chambers
Tuesday, January 17, 2017
The Call of the Natural Life
When it pleased God…to reveal His Son in me… —Galatians 1:15-16
The call of God is not a call to serve Him in any particular way. My contact with the nature of God will shape my understanding of His call and will help me realize what I truly desire to do for Him. The call of God is an expression of His nature; the service which results in my life is suited to me and is an expression of my nature. The call of the natural life was stated by the apostle Paul— “When it pleased God…to reveal His Son in me, that I might preach Him [that is, purely and solemnly express Him] among the Gentiles….”
Service is the overflow which pours from a life filled with love and devotion. But strictly speaking, there is no call to that. Service is what I bring to the relationship and is the reflection of my identification with the nature of God. Service becomes a natural part of my life. God brings me into the proper relationship with Himself so that I can understand His call, and then I serve Him on my own out of a motivation of absolute love. Service to God is the deliberate love-gift of a nature that has heard the call of God. Service is an expression of my nature, and God’s call is an expression of His nature. Therefore, when I receive His nature and hear His call, His divine voice resounds throughout His nature and mine and the two become one in service. The Son of God reveals Himself in me, and out of devotion to Him service becomes my everyday way of life.
WISDOM FROM OSWALD CHAMBERS
To live a life alone with God does not mean that we live it apart from everyone else. The connection between godly men and women and those associated with them is continually revealed in the Bible, e.g., 1 Timothy 4:10. Not Knowing Whither, 867 L
A Word with You, by Ron Hutchcraft
Tuesday, January 17, 2017
How to Build a Life That Works - #7832
I guess you could call it creative architecture. Or you could just call it a big stone in the middle of a high brick wall. I saw this phenomenon when I visited the new station of one of our radio partners. The front wall of the station has this big old 230-pound stone about halfway up the wall in the middle of the bricks. There's no way that could be mistake or an accident. It is, in fact, a message.
A masonry contractor offered to do some of the work on the station, and somewhere along the way he thought about a stone like this. He thought about what the Bible says about Jesus being the "chief cornerstone." So he went to the local quarry and he found this impressive piece of rock, which he installed in a central spot in the front of the building, with the "chief cornerstone" scripture reference under it. I love the reason he gave for this unusual feature. He said, "You build everything around the cornerstone." Wow!
I'm Ron Hutchcraft and I want to have A Word With You today about "How to Build a Life That Works."
That's a builder who knows how to build a life, not just a building. And he's following the life blueprint laid out for us in the Bible, the only book God ever wrote. God is the Master Architect, not only of the universe, but of your life and mine. He tells us how to build it in our word for today in the Word of God in 1 Peter 2, beginning with verse 4. "As you come to Him, the living Stone, (That's speaking of Jesus symbolically.) rejected by men but chosen by God and precious to Him-you also, like living stones, are being built into a spiritual house. See, I lay a stone in Zion, a chosen and precious cornerstone, and the one who trusts in Him will never be put to shame. Now to you who believe, this stone is precious. To those who do not believe, ‘The stone the builders rejected has become the capstone,' and, ‘a stone that causes men to stumble and a rock that makes them fall.'"
These verses are all about Jesus. Your life is supposed to be all about Jesus; with Him as the cornerstone, with everything else in your life built on Him; your relationships, your marriage, your money. But maybe you're building on another cornerstone right now. Slowly but surely, you've pushed Jesus from the center of things to the edge.
He's the King of kings. He's the Lord of lords, but you've pushed Him to the margins. You can tell by how little time you spend with Him, by how little you make Him the bottom line in your decisions, or by the things you do that break His heart. But count on this: unless your life is being built on Jesus as the center, what you're building is not going to last, it isn't going to satisfy, and it isn't going to work.
The contractor who put that cornerstone in the middle of the wall found it at a quarry on the reject pile. A stone the builders had rejected. It now stands representing the Chief Cornerstone. Jesus is the Cornerstone rejected by man, but loved by those who are building their life around Him. Maybe you've made the mistake of rejecting Jesus as the center of your life. He's the reason you're here. In fact, the Bible says you were "created by Him and for Him" (Colossians 1:16). He gave His life for your sin so you could belong to Him...so you could live the life you were made for.
The Bible indicates that if you don't build on Jesus as your cornerstone, you fall on Him. The Bible puts it this way, "It is a dreadful thing to fall into the hands of the living God" (Hebrews 10:31). Would you let today be the day that you open your heart to the One who loved you so much He died for you? That would be God's only Son, Jesus, who knocks at the door of your heart this very day. But the handle is on the inside. You've got to let Him in.
Today, would you say, "Jesus, I've built my life around me. I'm building it around You from now on. You died for my sin, You walked out of your grave under your own power. Walk into my life this day. I invite You. I turn my life over to You."
Look, would you go to our website? Because you'll have questions. You want to know how you can be sure you belong to Him. Go to ANewStory.com. That's what it's there for.
Jesus is the only Cornerstone that can support everything you face in your life. Make sure that you're building it all around Him.
Monday, January 16, 2017
Jeremiah 8 , Bible Reading and Daily Devotionals
Max Lucado Daily: FAITH IS A CHOICE
I was on a plane when a fellow coming down the aisle called my name. He handed me a message he had scribbled on a napkin…
“Six years ago Lynne and I buried our 24-year-old daughter. To unplug our daughter from life support was very hard. Although it was painful, we were confident we were doing the right thing in laying her in the arms of a mighty God. He made our daughter better than new. He restored my Erin to his eternal presence. That is his best work! Our faith is getting us through this. Faith is a choice.”
How does a dad bury a daughter and believe…so deeply believe…that God meant him good and not harm? Simple. This grieving dad believes God’s promises. “Faith is a choice,” he wrote. It is.
From God is With You Every Day
Jeremiah 8
1-2 “And when the time comes”—God’s Decree!—“I’ll see to it that they dig up the bones of the kings of Judah, the bones of the princes and priests and prophets, and yes, even the bones of the common people. They’ll dig them up and spread them out like a congregation at worship before sun, moon, and stars, all those sky gods they’ve been so infatuated with all these years, following their ‘lucky stars’ in doglike devotion. The bones will be left scattered and exposed, to reenter the soil as fertilizer, like manure.
3 “Everyone left—all from this evil generation unlucky enough to still be alive in whatever godforsaken place I will have driven them to—will wish they were dead.” Decree of God-of-the-Angel-Armies.
To Know Everything but God’s Word
4-7 “Tell them this, God’s Message:
“‘Do people fall down and not get up?
Or take the wrong road and then just keep going?
So why does this people go backward,
and just keep on going—backward!
They stubbornly hold on to their illusions,
refuse to change direction.
I listened carefully
but heard not so much as a whisper.
No one expressed one word of regret.
Not a single “I’m sorry” did I hear.
They just kept at it, blindly and stupidly
banging their heads against a brick wall.
Cranes know when it’s time
to move south for winter.
And robins, warblers, and bluebirds
know when it’s time to come back again.
But my people? My people know nothing,
not the first thing of God and his rule.
8-9 “‘How can you say, “We know the score.
We’re the proud owners of God’s revelation”?
Look where it’s gotten you—stuck in illusion.
Your religion experts have taken you for a ride!
Your know-it-alls will be unmasked,
caught and shown up for what they are.
Look at them! They know everything but God’s Word.
Do you call that “knowing”?
10-12 “‘So here’s what will happen to the know-it-alls:
I’ll make them wifeless and homeless.
Everyone’s after the dishonest dollar,
little people and big people alike.
Prophets and priests and everyone in between
twist words and doctor truth.
My dear Daughter—my people—broken, shattered,
and yet they put on Band-Aids,
Saying, “It’s not so bad. You’ll be just fine.”
But things are not “just fine”!
Do you suppose they are embarrassed
over this outrage?
Not really. They have no shame.
They don’t even know how to blush.
There’s no hope for them. They’ve hit bottom
and there’s no getting up.
As far as I’m concerned,
they’re finished.’” God has spoken.
13 “‘I went out to see if I could salvage anything’”
—God’s Decree—
“‘but found nothing:
Not a grape, not a fig,
just a few withered leaves.
I’m taking back
everything I gave them.’”
14-16 So why are we sitting here, doing nothing?
Let’s get organized.
Let’s go to the big city
and at least die fighting.
We’ve gotten God’s ultimatum:
We’re damned if we do and damned if we don’t—
damned because of our sin against him.
We hoped things would turn out for the best,
but it didn’t happen that way.
We were waiting around for healing—
and terror showed up!
From Dan at the northern borders
we hear the hooves of horses,
Horses galloping, horses neighing.
The ground shudders and quakes.
They’re going to swallow up the whole country.
Towns and people alike—fodder for war.
17 “‘What’s more, I’m dispatching
poisonous snakes among you,
Snakes that can’t be charmed,
snakes that will bite you and kill you.’”
God’s Decree!
Advancing from One Evil to the Next
18-22 I drown in grief.
I’m heartsick.
Oh, listen! Please listen! It’s the cry of my dear people
reverberating through the country.
Is God no longer in Zion?
Has the King gone away?
Can you tell me why they flaunt their plaything-gods,
their silly, imported no-gods before me?
The crops are in, the summer is over,
but for us nothing’s changed.
We’re still waiting to be rescued.
For my dear broken people, I’m heartbroken.
I weep, seized by grief.
Are there no healing ointments in Gilead?
Isn’t there a doctor in the house?
So why can’t something be done
to heal and save my dear, dear people?
Our Daily Bread reading and devotion
Monday, January 16, 2017
Read: 2 Chronicles 20:1,13–22
1-2 Some time later the Moabites and Ammonites, accompanied by Meunites, joined forces to make war on Jehoshaphat. Jehoshaphat received this intelligence report: “A huge force is on its way from beyond the Dead Sea to fight you. There’s no time to waste—they’re already at Hazazon Tamar, the oasis of En Gedi.”
2 Chronicles 20:13-23The Message (MSG)
13 Everyone in Judah was there—little children, wives, sons—all present and attentive to God.
14-17 Then Jahaziel was moved by the Spirit of God to speak from the midst of the congregation. (Jahaziel was the son of Zechariah, the son of Benaiah, the son of Jeiel, the son of Mattaniah the Levite of the Asaph clan.) He said, “Attention everyone—all of you from out of town, all you from Jerusalem, and you King Jehoshaphat—God’s word: Don’t be afraid; don’t pay any mind to this vandal horde. This is God’s war, not yours. Tomorrow you’ll go after them; see, they’re already on their way up the slopes of Ziz; you’ll meet them at the end of the ravine near the wilderness of Jeruel. You won’t have to lift a hand in this battle; just stand firm, Judah and Jerusalem, and watch God’s saving work for you take shape. Don’t be afraid, don’t waver. March out boldly tomorrow—God is with you.”
18-19 Then Jehoshaphat knelt down, bowing with his face to the ground. All Judah and Jerusalem did the same, worshiping God. The Levites (both Kohathites and Korahites) stood to their feet to praise God, the God of Israel; they praised at the top of their lungs!
20 They were up early in the morning, ready to march into the wilderness of Tekoa. As they were leaving, Jehoshaphat stood up and said, “Listen Judah and Jerusalem! Listen to what I have to say! Believe firmly in God, your God, and your lives will be firm! Believe in your prophets and you’ll come out on top!”
21 After talking it over with the people, Jehoshaphat appointed a choir for God; dressed in holy robes, they were to march ahead of the troops, singing,
Give thanks to God,
His love never quits.
22-23 As soon as they started shouting and praising, God set ambushes against the men of Ammon, Moab, and Mount Seir as they were attacking Judah, and they all ended up dead. The Ammonites and Moabites mistakenly attacked those from Mount Seir and massacred them. Then, further confused, they went at each other, and all ended up killed.
The Valley of Blessing
By Jennifer Benson Schuldt
If calamity comes . . . [we] will cry out to you in our distress, and you will hear us. 2 Chronicles 20:9
French artist Henri Matisse felt his work in the last years of his life best represented him. During that time he experimented with a new style, creating colorful, large-scale pictures with paper instead of paint. He decorated the walls of his room with these bright images. This was important to him because he had been diagnosed with cancer and was often confined to his bed.
Becoming ill, losing a job, or enduring heartbreak are examples of what some call “being in the valley,” where dread overshadows everything else. The people of Judah experienced this when they heard an invading army was approaching (2 Chron. 20:2–3). Their king prayed, “If calamity comes . . . [we] will cry out to you in our distress, and you will hear us” (v. 9). God responded, “Go out to face [your enemies] tomorrow, and the Lord will be with you” (v. 17).
“Give thanks to the Lord, for his love endures forever.” 2 Chronicles 20:21
When Judah’s army arrived at the battlefield, their enemies had already destroyed each other. God’s people spent three days collecting the abandoned equipment, clothing, and valuables. Before leaving, they assembled to praise God and named the place “The Valley of Berakah,” which means “blessing.”
God walks with us through the lowest points in our lives. He can make it possible to discover blessings in the valleys.
Dear God, help me not to be afraid when I encounter difficulty. Help me to believe that Your goodness and love will follow me.
Looking for hope in the middle of difficult circumstances? Read Hope: Choosing Faith Instead of Fear at discoveryseries.org/q0733.
God is the master of turning burdens into blessings.
My Utmost for His Highest, by Oswald Chambers
Monday, January 16, 2017
The Voice of the Nature of God
I heard the voice of the Lord, saying: "Whom shall I send, and who will go for Us?" —Isaiah 6:8
When we talk about the call of God, we often forget the most important thing, namely, the nature of Him who calls. There are many things calling each of us today. Some of these calls will be answered, and others will not even be heard. The call is the expression of the nature of the One who calls, and we can only recognize the call if that same nature is in us. The call of God is the expression of God’s nature, not ours. God providentially weaves the threads of His call through our lives, and only we can distinguish them. It is the threading of God’s voice directly to us over a certain concern, and it is useless to seek another person’s opinion of it. Our dealings over the call of God should be kept exclusively between ourselves and Him.
The call of God is not a reflection of my nature; my personal desires and temperament are of no consideration. As long as I dwell on my own qualities and traits and think about what I am suited for, I will never hear the call of God. But when God brings me into the right relationship with Himself, I will be in the same condition Isaiah was. Isaiah was so attuned to God, because of the great crisis he had just endured, that the call of God penetrated his soul. The majority of us cannot hear anything but ourselves. And we cannot hear anything God says. But to be brought to the place where we can hear the call of God is to be profoundly changed.
WISDOM FROM OSWALD CHAMBERS
Always keep in contact with those books and those people that enlarge your horizon and make it possible for you to stretch yourself mentally. The Moral Foundations of Life, 721 R
A Word with You, by Ron Hutchcraft
Monday, January 16, 2017
Setting People Free - #7831
John Parker had it made. After two attempts to escape being a slave to a Southern slave owner, he had finally gotten his freedom. He chose to live in Ripley, Ohio, right on the freedom side of the Ohio River. He got a house and he got a good job as a factory worker. In fact, ultimately, he owned a foundry and he invented many processes that were used widely in that industry. He was safe, secure and successful. But night after night, John Parker risked it all. Under cover of darkness, he rowed across the river to the Kentucky side-slave territory. If he was caught, he could lose his freedom. He could lose his life. But in spite of the risks, John Parker went looking for runaway slaves. And he found them and rowed them across the river to the freedom side. It's actually believed that John Parker was responsible for at least 900 slaves going free.
I'm Ron Hutchcraft and I want to have A Word With You today about "Setting People Free."
A liberated slave, taking great risks, because he can't leave other slaves where he once was. Now, that's a hero! That's the kind of hero Jesus is looking for right now among His followers. It's the kind of hero who, humanly speaking, is the only hope for some folks that you're close to ever having a chance at heaven.
The Bible graphically describes the bondages we're all in until we're set free by Jesus by His life-saving work on the cross. In John 8:34, He said "whoever commits sin is a slave to sin." It's true. We can't stop being selfish, we can't stop being hurtful, thinking dirty, talking trash, being negative, or prideful, or angry, or self-absorbed. We're addicted to our sin. The Bible also describes us as being "without hope and without God in the world." (Ephesians 2:12) It also says that all our lives we have been "held in slavery to the fear of death." (Hebrews 2:15) We're nervous about death because we know God's on the other side, and we might not be ready to meet Him.
And ultimately, our family and friends and coworkers who haven't been to Jesus to have their sins forgiven, will in God's own words, "...be punished with everlasting destruction and shut out from the presence of the Lord." (2 Thessalonians 1:9) Thank God, someone came to you with the liberating news of what Jesus did on the cross for you, and you were set free by the Son of God! Now the question is, can you be content to just be free and forgiven yourself and let the sin-slaves all around you stay where they are? Whose responsibility is it to take the risks to rescue them? You're the liberated slave that Jesus has placed in their world. He's counting on you. They're counting on you and they don't even know it.
Which brings us to our Lord's orders in our word for today from the Word of God in Jude, verse 23; eight words that describe why you are where you are, with the people you see all the time. "Snatch others from the fire and save them." You were rescued. Now you need to be a rescuer.
If you'll evaluate the fears that keep you from "crossing the river" to bring them out, you'll notice those fears all have one thing in common. They're all about "me." They might reject me. I might mess it up. But rescue is all about them. A rescuer is still afraid of what might happen to him if he goes in for the rescue, but he's driven by a greater fear. What will happen if he doesn't go in for the rescue? Someone will die without a chance to live.
Jesus rescued you to be a rescuer. You are the liberated slave that He set free whose mission is to liberate others who are where you were. Jesus gave everything to snatch you from the fire. If you leave others where you were, you'll have to explain to Jesus why you did. You are their chance!
I was on a plane when a fellow coming down the aisle called my name. He handed me a message he had scribbled on a napkin…
“Six years ago Lynne and I buried our 24-year-old daughter. To unplug our daughter from life support was very hard. Although it was painful, we were confident we were doing the right thing in laying her in the arms of a mighty God. He made our daughter better than new. He restored my Erin to his eternal presence. That is his best work! Our faith is getting us through this. Faith is a choice.”
How does a dad bury a daughter and believe…so deeply believe…that God meant him good and not harm? Simple. This grieving dad believes God’s promises. “Faith is a choice,” he wrote. It is.
From God is With You Every Day
Jeremiah 8
1-2 “And when the time comes”—God’s Decree!—“I’ll see to it that they dig up the bones of the kings of Judah, the bones of the princes and priests and prophets, and yes, even the bones of the common people. They’ll dig them up and spread them out like a congregation at worship before sun, moon, and stars, all those sky gods they’ve been so infatuated with all these years, following their ‘lucky stars’ in doglike devotion. The bones will be left scattered and exposed, to reenter the soil as fertilizer, like manure.
3 “Everyone left—all from this evil generation unlucky enough to still be alive in whatever godforsaken place I will have driven them to—will wish they were dead.” Decree of God-of-the-Angel-Armies.
To Know Everything but God’s Word
4-7 “Tell them this, God’s Message:
“‘Do people fall down and not get up?
Or take the wrong road and then just keep going?
So why does this people go backward,
and just keep on going—backward!
They stubbornly hold on to their illusions,
refuse to change direction.
I listened carefully
but heard not so much as a whisper.
No one expressed one word of regret.
Not a single “I’m sorry” did I hear.
They just kept at it, blindly and stupidly
banging their heads against a brick wall.
Cranes know when it’s time
to move south for winter.
And robins, warblers, and bluebirds
know when it’s time to come back again.
But my people? My people know nothing,
not the first thing of God and his rule.
8-9 “‘How can you say, “We know the score.
We’re the proud owners of God’s revelation”?
Look where it’s gotten you—stuck in illusion.
Your religion experts have taken you for a ride!
Your know-it-alls will be unmasked,
caught and shown up for what they are.
Look at them! They know everything but God’s Word.
Do you call that “knowing”?
10-12 “‘So here’s what will happen to the know-it-alls:
I’ll make them wifeless and homeless.
Everyone’s after the dishonest dollar,
little people and big people alike.
Prophets and priests and everyone in between
twist words and doctor truth.
My dear Daughter—my people—broken, shattered,
and yet they put on Band-Aids,
Saying, “It’s not so bad. You’ll be just fine.”
But things are not “just fine”!
Do you suppose they are embarrassed
over this outrage?
Not really. They have no shame.
They don’t even know how to blush.
There’s no hope for them. They’ve hit bottom
and there’s no getting up.
As far as I’m concerned,
they’re finished.’” God has spoken.
13 “‘I went out to see if I could salvage anything’”
—God’s Decree—
“‘but found nothing:
Not a grape, not a fig,
just a few withered leaves.
I’m taking back
everything I gave them.’”
14-16 So why are we sitting here, doing nothing?
Let’s get organized.
Let’s go to the big city
and at least die fighting.
We’ve gotten God’s ultimatum:
We’re damned if we do and damned if we don’t—
damned because of our sin against him.
We hoped things would turn out for the best,
but it didn’t happen that way.
We were waiting around for healing—
and terror showed up!
From Dan at the northern borders
we hear the hooves of horses,
Horses galloping, horses neighing.
The ground shudders and quakes.
They’re going to swallow up the whole country.
Towns and people alike—fodder for war.
17 “‘What’s more, I’m dispatching
poisonous snakes among you,
Snakes that can’t be charmed,
snakes that will bite you and kill you.’”
God’s Decree!
Advancing from One Evil to the Next
18-22 I drown in grief.
I’m heartsick.
Oh, listen! Please listen! It’s the cry of my dear people
reverberating through the country.
Is God no longer in Zion?
Has the King gone away?
Can you tell me why they flaunt their plaything-gods,
their silly, imported no-gods before me?
The crops are in, the summer is over,
but for us nothing’s changed.
We’re still waiting to be rescued.
For my dear broken people, I’m heartbroken.
I weep, seized by grief.
Are there no healing ointments in Gilead?
Isn’t there a doctor in the house?
So why can’t something be done
to heal and save my dear, dear people?
Our Daily Bread reading and devotion
Monday, January 16, 2017
Read: 2 Chronicles 20:1,13–22
1-2 Some time later the Moabites and Ammonites, accompanied by Meunites, joined forces to make war on Jehoshaphat. Jehoshaphat received this intelligence report: “A huge force is on its way from beyond the Dead Sea to fight you. There’s no time to waste—they’re already at Hazazon Tamar, the oasis of En Gedi.”
2 Chronicles 20:13-23The Message (MSG)
13 Everyone in Judah was there—little children, wives, sons—all present and attentive to God.
14-17 Then Jahaziel was moved by the Spirit of God to speak from the midst of the congregation. (Jahaziel was the son of Zechariah, the son of Benaiah, the son of Jeiel, the son of Mattaniah the Levite of the Asaph clan.) He said, “Attention everyone—all of you from out of town, all you from Jerusalem, and you King Jehoshaphat—God’s word: Don’t be afraid; don’t pay any mind to this vandal horde. This is God’s war, not yours. Tomorrow you’ll go after them; see, they’re already on their way up the slopes of Ziz; you’ll meet them at the end of the ravine near the wilderness of Jeruel. You won’t have to lift a hand in this battle; just stand firm, Judah and Jerusalem, and watch God’s saving work for you take shape. Don’t be afraid, don’t waver. March out boldly tomorrow—God is with you.”
18-19 Then Jehoshaphat knelt down, bowing with his face to the ground. All Judah and Jerusalem did the same, worshiping God. The Levites (both Kohathites and Korahites) stood to their feet to praise God, the God of Israel; they praised at the top of their lungs!
20 They were up early in the morning, ready to march into the wilderness of Tekoa. As they were leaving, Jehoshaphat stood up and said, “Listen Judah and Jerusalem! Listen to what I have to say! Believe firmly in God, your God, and your lives will be firm! Believe in your prophets and you’ll come out on top!”
21 After talking it over with the people, Jehoshaphat appointed a choir for God; dressed in holy robes, they were to march ahead of the troops, singing,
Give thanks to God,
His love never quits.
22-23 As soon as they started shouting and praising, God set ambushes against the men of Ammon, Moab, and Mount Seir as they were attacking Judah, and they all ended up dead. The Ammonites and Moabites mistakenly attacked those from Mount Seir and massacred them. Then, further confused, they went at each other, and all ended up killed.
The Valley of Blessing
By Jennifer Benson Schuldt
If calamity comes . . . [we] will cry out to you in our distress, and you will hear us. 2 Chronicles 20:9
French artist Henri Matisse felt his work in the last years of his life best represented him. During that time he experimented with a new style, creating colorful, large-scale pictures with paper instead of paint. He decorated the walls of his room with these bright images. This was important to him because he had been diagnosed with cancer and was often confined to his bed.
Becoming ill, losing a job, or enduring heartbreak are examples of what some call “being in the valley,” where dread overshadows everything else. The people of Judah experienced this when they heard an invading army was approaching (2 Chron. 20:2–3). Their king prayed, “If calamity comes . . . [we] will cry out to you in our distress, and you will hear us” (v. 9). God responded, “Go out to face [your enemies] tomorrow, and the Lord will be with you” (v. 17).
“Give thanks to the Lord, for his love endures forever.” 2 Chronicles 20:21
When Judah’s army arrived at the battlefield, their enemies had already destroyed each other. God’s people spent three days collecting the abandoned equipment, clothing, and valuables. Before leaving, they assembled to praise God and named the place “The Valley of Berakah,” which means “blessing.”
God walks with us through the lowest points in our lives. He can make it possible to discover blessings in the valleys.
Dear God, help me not to be afraid when I encounter difficulty. Help me to believe that Your goodness and love will follow me.
Looking for hope in the middle of difficult circumstances? Read Hope: Choosing Faith Instead of Fear at discoveryseries.org/q0733.
God is the master of turning burdens into blessings.
My Utmost for His Highest, by Oswald Chambers
Monday, January 16, 2017
The Voice of the Nature of God
I heard the voice of the Lord, saying: "Whom shall I send, and who will go for Us?" —Isaiah 6:8
When we talk about the call of God, we often forget the most important thing, namely, the nature of Him who calls. There are many things calling each of us today. Some of these calls will be answered, and others will not even be heard. The call is the expression of the nature of the One who calls, and we can only recognize the call if that same nature is in us. The call of God is the expression of God’s nature, not ours. God providentially weaves the threads of His call through our lives, and only we can distinguish them. It is the threading of God’s voice directly to us over a certain concern, and it is useless to seek another person’s opinion of it. Our dealings over the call of God should be kept exclusively between ourselves and Him.
The call of God is not a reflection of my nature; my personal desires and temperament are of no consideration. As long as I dwell on my own qualities and traits and think about what I am suited for, I will never hear the call of God. But when God brings me into the right relationship with Himself, I will be in the same condition Isaiah was. Isaiah was so attuned to God, because of the great crisis he had just endured, that the call of God penetrated his soul. The majority of us cannot hear anything but ourselves. And we cannot hear anything God says. But to be brought to the place where we can hear the call of God is to be profoundly changed.
WISDOM FROM OSWALD CHAMBERS
Always keep in contact with those books and those people that enlarge your horizon and make it possible for you to stretch yourself mentally. The Moral Foundations of Life, 721 R
A Word with You, by Ron Hutchcraft
Monday, January 16, 2017
Setting People Free - #7831
John Parker had it made. After two attempts to escape being a slave to a Southern slave owner, he had finally gotten his freedom. He chose to live in Ripley, Ohio, right on the freedom side of the Ohio River. He got a house and he got a good job as a factory worker. In fact, ultimately, he owned a foundry and he invented many processes that were used widely in that industry. He was safe, secure and successful. But night after night, John Parker risked it all. Under cover of darkness, he rowed across the river to the Kentucky side-slave territory. If he was caught, he could lose his freedom. He could lose his life. But in spite of the risks, John Parker went looking for runaway slaves. And he found them and rowed them across the river to the freedom side. It's actually believed that John Parker was responsible for at least 900 slaves going free.
I'm Ron Hutchcraft and I want to have A Word With You today about "Setting People Free."
A liberated slave, taking great risks, because he can't leave other slaves where he once was. Now, that's a hero! That's the kind of hero Jesus is looking for right now among His followers. It's the kind of hero who, humanly speaking, is the only hope for some folks that you're close to ever having a chance at heaven.
The Bible graphically describes the bondages we're all in until we're set free by Jesus by His life-saving work on the cross. In John 8:34, He said "whoever commits sin is a slave to sin." It's true. We can't stop being selfish, we can't stop being hurtful, thinking dirty, talking trash, being negative, or prideful, or angry, or self-absorbed. We're addicted to our sin. The Bible also describes us as being "without hope and without God in the world." (Ephesians 2:12) It also says that all our lives we have been "held in slavery to the fear of death." (Hebrews 2:15) We're nervous about death because we know God's on the other side, and we might not be ready to meet Him.
And ultimately, our family and friends and coworkers who haven't been to Jesus to have their sins forgiven, will in God's own words, "...be punished with everlasting destruction and shut out from the presence of the Lord." (2 Thessalonians 1:9) Thank God, someone came to you with the liberating news of what Jesus did on the cross for you, and you were set free by the Son of God! Now the question is, can you be content to just be free and forgiven yourself and let the sin-slaves all around you stay where they are? Whose responsibility is it to take the risks to rescue them? You're the liberated slave that Jesus has placed in their world. He's counting on you. They're counting on you and they don't even know it.
Which brings us to our Lord's orders in our word for today from the Word of God in Jude, verse 23; eight words that describe why you are where you are, with the people you see all the time. "Snatch others from the fire and save them." You were rescued. Now you need to be a rescuer.
If you'll evaluate the fears that keep you from "crossing the river" to bring them out, you'll notice those fears all have one thing in common. They're all about "me." They might reject me. I might mess it up. But rescue is all about them. A rescuer is still afraid of what might happen to him if he goes in for the rescue, but he's driven by a greater fear. What will happen if he doesn't go in for the rescue? Someone will die without a chance to live.
Jesus rescued you to be a rescuer. You are the liberated slave that He set free whose mission is to liberate others who are where you were. Jesus gave everything to snatch you from the fire. If you leave others where you were, you'll have to explain to Jesus why you did. You are their chance!
Sunday, January 15, 2017
Jeremiah 7 , Bible Reading and Daily Devotionals
Max Lucado Daily: A Change in Our Nature
My dog Molly couldn't be a sweeter mutt. She sees every person as a friend and every day as a holiday. I have no problem with Molly's attitude. I have a problem with her habits. Eating scraps out of the trash. Licking dirty plates in the dishwasher. What kind of behavior is that? It's dog behavior!
Here's my idea: a me-to-her transfusion. I want to deposit in her a kernel of human character. As it grows, will she not change? You think the plan is crazy? What I'd like to do with Molly, God does with us. He changes our nature from the inside out. God doesn't send us to obedience school to learn new habits; he deposits a new heart-his heart-within us. Forget training; he gives transplants!
From Next Door Savior
Jeremiah 7
The Nation That Wouldn’t Obey God
1-2 The Message from God to Jeremiah: “Stand in the gate of God’s Temple and preach this Message.
2-3 “Say, ‘Listen, all you people of Judah who come through these gates to worship God. God-of-the-Angel-Armies, Israel’s God, has this to say to you:
3-7 “‘Clean up your act—the way you live, the things you do—so I can make my home with you in this place. Don’t for a minute believe the lies being spoken here—“This is God’s Temple, God’s Temple, God’s Temple!” Total nonsense! Only if you clean up your act (the way you live, the things you do), only if you do a total spring cleaning on the way you live and treat your neighbors, only if you quit exploiting the street people and orphans and widows, no longer taking advantage of innocent people on this very site and no longer destroying your souls by using this Temple as a front for other gods—only then will I move into your neighborhood. Only then will this country I gave your ancestors be my permanent home, my Temple.
8-11 “‘Get smart! Your leaders are handing you a pack of lies, and you’re swallowing them! Use your heads! Do you think you can rob and murder, have sex with the neighborhood wives, tell lies nonstop, worship the local gods, and buy every novel religious commodity on the market—and then march into this Temple, set apart for my worship, and say, “We’re safe!” thinking that the place itself gives you a license to go on with all this outrageous sacrilege? A cave full of criminals! Do you think you can turn this Temple, set apart for my worship, into something like that? Well, think again. I’ve got eyes in my head. I can see what’s going on.’” God’s Decree!
12 “‘Take a trip down to the place that was once in Shiloh, where I met my people in the early days. Take a look at those ruins, what I did to it because of the evil ways of my people Israel.
13-15 “‘So now, because of the way you have lived and failed to listen, even though time and again I took you aside and talked seriously with you, and because you refused to change when I called you to repent, I’m going to do to this Temple, set aside for my worship, this place you think is going to keep you safe no matter what, this place I gave as a gift to your ancestors and you, the same as I did to Shiloh. And as for you, I’m going to get rid of you, the same as I got rid of those old relatives of yours around Shiloh, your fellow Israelites in that former kingdom to the north.’
16-18 “And you, Jeremiah, don’t waste your time praying for this people. Don’t offer to make petitions or intercessions. Don’t bother me with them. I’m not listening. Can’t you see what they’re doing in all the villages of Judah and in the Jerusalem streets? Why, they’ve got the children gathering wood while the fathers build fires and the mothers make bread to be offered to ‘the Queen of Heaven’! And as if that weren’t bad enough, they go around pouring out libations to any other gods they come across, just to hurt me.
19 “But is it me they’re hurting?” God’s Decree! “Aren’t they just hurting themselves? Exposing themselves shamefully? Making themselves ridiculous?
20 “Here’s what the Master God has to say: ‘My white-hot anger is about to descend on this country and everything in it—people and animals, trees in the field and vegetables in the garden—a raging wildfire that no one can put out.’
21-23 “The Message from God-of-the-Angel-Armies, Israel’s God: ‘Go ahead! Put your burnt offerings with all your other sacrificial offerings and make a good meal for yourselves. I sure don’t want them! When I delivered your ancestors out of Egypt, I never said anything to them about wanting burnt offerings and sacrifices as such. But I did say this, commanded this: “Obey me. Do what I say and I will be your God and you will be my people. Live the way I tell you. Do what I command so that your lives will go well.”
24-26 “‘But do you think they listened? Not a word of it. They did just what they wanted to do, indulged any and every evil whim and got worse day by day. From the time your ancestors left the land of Egypt until now, I’ve supplied a steady stream of my servants the prophets, but do you think the people listened? Not once. Stubborn as mules and worse than their ancestors!’
27-28 “Tell them all this, but don’t expect them to listen. Call out to them, but don’t expect an answer. Tell them, ‘You are the nation that wouldn’t obey God, that refused all discipline. Truth has disappeared. There’s not a trace of it left in your mouths.
29 “‘So shave your heads.
Go bald to the hills and lament,
For God has rejected and left
this generation that has made him so angry.’
30-31 “The people of Judah have lived evil lives while I’ve stood by and watched.” God’s Decree. “In deliberate insult to me, they’ve set up their obscene god-images in the very Temple that was built to honor me. They’ve constructed Topheth altars for burning babies in prominent places all through the valley of Ben-hinnom, altars for burning their sons and daughters alive in the fire—a shocking perversion of all that I am and all I command.
32-34 “But soon, very soon”—God’s Decree!—“the names Topheth and Ben-hinnom will no longer be used. They’ll call the place what it is: Murder Meadow. Corpses will be stacked up in Topheth because there’s no room left to bury them! Corpses abandoned in the open air, fed on by crows and coyotes, who have the run of the place. And I’ll empty both smiles and laughter from the villages of Judah and the streets of Jerusalem. No wedding songs, no holiday sounds. Dead silence.”
Our Daily Bread reading and devotion
Sunday, January 15, 2017
Read: Matthew 10:37–42
“Don’t think I’ve come to make life cozy. I’ve come to cut—make a sharp knife-cut between son and father, daughter and mother, bride and mother-in-law—cut through these cozy domestic arrangements and free you for God. Well-meaning family members can be your worst enemies. If you prefer father or mother over me, you don’t deserve me. If you prefer son or daughter over me, you don’t deserve me.
38-39 “If you don’t go all the way with me, through thick and thin, you don’t deserve me. If your first concern is to look after yourself, you’ll never find yourself. But if you forget about yourself and look to me, you’ll find both yourself and me.
40-42 “We are intimately linked in this harvest work. Anyone who accepts what you do, accepts me, the One who sent you. Anyone who accepts what I do accepts my Father, who sent me. Accepting a messenger of God is as good as being God’s messenger. Accepting someone’s help is as good as giving someone help. This is a large work I’ve called you into, but don’t be overwhelmed by it. It’s best to start small. Give a cool cup of water to someone who is thirsty, for instance. The smallest act of giving or receiving makes you a true apprentice. You won’t lose out on a thing.”
INSIGHT:
When we choose to follow Christ, we won’t necessarily be popular. Our highest calling is not self-promotion or self-preservation. A hero jumps into deep water to save someone who is drowning, but that same person could well lose his or her life (to quote Jesus) in the process of seeking to save someone else. Jesus indicated that even family members (normally our closest natural connection) may be squared off against us. While others may become our obstinate opponents because of Christ, we are obligated to show unselfishness because of Him (Phil. 2:3–5). “For to me, to live is Christ and to die is gain” (1:21). It’s a profound paradox. To lose our life for Him means to find it. Has there been a time when the choice to follow Christ has cost you?
Losing to Find
By Amy Boucher Pye
Whoever loses their life for my sake will find it. Matthew 10:39
When I married my English fiancé and moved to the United Kingdom, I thought it would be a five-year adventure in a foreign land. I never dreamed I’d still be living here nearly twenty years later, or that at times I’d feel like I was losing my life as I said goodbye to family and friends, work, and all that was familiar. But in losing my old way of life, I’ve found a better one.
The upside-down gift of finding life when we lose it is what Jesus promised to His apostles. When He sent out the twelve disciples to share His good news, He asked them to love Him more than their mothers or fathers, sons or daughters (Matt. 10:37). His words came in a culture where families were the cornerstone of the society and highly valued. But He promised that if they would lose their life for His sake, they would find it (v. 39).
Whoever loses their life for my sake will find it. Matthew 10:39
We don’t have to move abroad to find ourselves in Christ. Through service and commitment—such as the disciples going out to share the good news of the kingdom of God—we find ourselves receiving more than we give through the lavish love the Lord showers on us. Of course He loves us no matter how much we serve, but we find contentment, meaning, and fulfillment when we pour ourselves out for the well-being of others.
When I survey the wondrous cross on which the Prince of glory died, my richest gain I count but loss, and pour contempt on all my pride. Isaac Watts
Every loss leaves a space that can be filled with God’s presence.
My Utmost for His Highest, by Oswald Chambers
Sunday, January 15, 2017
Do You Walk In White?
We were buried with Him…that just as Christ was raised from the dead…even so we also should walk in newness of life. —Romans 6:4
No one experiences complete sanctification without going through a “white funeral” — the burial of the old life. If there has never been this crucial moment of change through death, sanctification will never be more than an elusive dream. There must be a “white funeral,” a death with only one resurrection— a resurrection into the life of Jesus Christ. Nothing can defeat a life like this. It has oneness with God for only one purpose— to be a witness for Him.
Have you really come to your last days? You have often come to them in your mind, but have you really experienced them? You cannot die or go to your funeral in a mood of excitement. Death means you stop being. You must agree with God and stop being the intensely striving kind of Christian you have been. We avoid the cemetery and continually refuse our own death. It will not happen by striving, but by yielding to death. It is dying— being “baptized into His death” (Romans 6:3).
Have you had your “white funeral,” or are you piously deceiving your own soul? Has there been a point in your life which you now mark as your last day? Is there a place in your life to which you go back in memory with humility and overwhelming gratitude, so that you can honestly proclaim, “Yes, it was then, at my ‘white funeral,’ that I made an agreement with God.”
“This is the will of God, your sanctification…” (1 Thessalonians 4:3). Once you truly realize this is God’s will, you will enter into the process of sanctification as a natural response. Are you willing to experience that “white funeral” now? Will you agree with Him that this is your last day on earth? The moment of agreement depends on you.
WISDOM FROM OSWALD CHAMBERS
There is no allowance whatever in the New Testament for the man who says he is saved by grace but who does not produce the graceful goods. Jesus Christ by His Redemption can make our actual life in keeping with our religious profession.
Studies in the Sermon on the Mount
My dog Molly couldn't be a sweeter mutt. She sees every person as a friend and every day as a holiday. I have no problem with Molly's attitude. I have a problem with her habits. Eating scraps out of the trash. Licking dirty plates in the dishwasher. What kind of behavior is that? It's dog behavior!
Here's my idea: a me-to-her transfusion. I want to deposit in her a kernel of human character. As it grows, will she not change? You think the plan is crazy? What I'd like to do with Molly, God does with us. He changes our nature from the inside out. God doesn't send us to obedience school to learn new habits; he deposits a new heart-his heart-within us. Forget training; he gives transplants!
From Next Door Savior
Jeremiah 7
The Nation That Wouldn’t Obey God
1-2 The Message from God to Jeremiah: “Stand in the gate of God’s Temple and preach this Message.
2-3 “Say, ‘Listen, all you people of Judah who come through these gates to worship God. God-of-the-Angel-Armies, Israel’s God, has this to say to you:
3-7 “‘Clean up your act—the way you live, the things you do—so I can make my home with you in this place. Don’t for a minute believe the lies being spoken here—“This is God’s Temple, God’s Temple, God’s Temple!” Total nonsense! Only if you clean up your act (the way you live, the things you do), only if you do a total spring cleaning on the way you live and treat your neighbors, only if you quit exploiting the street people and orphans and widows, no longer taking advantage of innocent people on this very site and no longer destroying your souls by using this Temple as a front for other gods—only then will I move into your neighborhood. Only then will this country I gave your ancestors be my permanent home, my Temple.
8-11 “‘Get smart! Your leaders are handing you a pack of lies, and you’re swallowing them! Use your heads! Do you think you can rob and murder, have sex with the neighborhood wives, tell lies nonstop, worship the local gods, and buy every novel religious commodity on the market—and then march into this Temple, set apart for my worship, and say, “We’re safe!” thinking that the place itself gives you a license to go on with all this outrageous sacrilege? A cave full of criminals! Do you think you can turn this Temple, set apart for my worship, into something like that? Well, think again. I’ve got eyes in my head. I can see what’s going on.’” God’s Decree!
12 “‘Take a trip down to the place that was once in Shiloh, where I met my people in the early days. Take a look at those ruins, what I did to it because of the evil ways of my people Israel.
13-15 “‘So now, because of the way you have lived and failed to listen, even though time and again I took you aside and talked seriously with you, and because you refused to change when I called you to repent, I’m going to do to this Temple, set aside for my worship, this place you think is going to keep you safe no matter what, this place I gave as a gift to your ancestors and you, the same as I did to Shiloh. And as for you, I’m going to get rid of you, the same as I got rid of those old relatives of yours around Shiloh, your fellow Israelites in that former kingdom to the north.’
16-18 “And you, Jeremiah, don’t waste your time praying for this people. Don’t offer to make petitions or intercessions. Don’t bother me with them. I’m not listening. Can’t you see what they’re doing in all the villages of Judah and in the Jerusalem streets? Why, they’ve got the children gathering wood while the fathers build fires and the mothers make bread to be offered to ‘the Queen of Heaven’! And as if that weren’t bad enough, they go around pouring out libations to any other gods they come across, just to hurt me.
19 “But is it me they’re hurting?” God’s Decree! “Aren’t they just hurting themselves? Exposing themselves shamefully? Making themselves ridiculous?
20 “Here’s what the Master God has to say: ‘My white-hot anger is about to descend on this country and everything in it—people and animals, trees in the field and vegetables in the garden—a raging wildfire that no one can put out.’
21-23 “The Message from God-of-the-Angel-Armies, Israel’s God: ‘Go ahead! Put your burnt offerings with all your other sacrificial offerings and make a good meal for yourselves. I sure don’t want them! When I delivered your ancestors out of Egypt, I never said anything to them about wanting burnt offerings and sacrifices as such. But I did say this, commanded this: “Obey me. Do what I say and I will be your God and you will be my people. Live the way I tell you. Do what I command so that your lives will go well.”
24-26 “‘But do you think they listened? Not a word of it. They did just what they wanted to do, indulged any and every evil whim and got worse day by day. From the time your ancestors left the land of Egypt until now, I’ve supplied a steady stream of my servants the prophets, but do you think the people listened? Not once. Stubborn as mules and worse than their ancestors!’
27-28 “Tell them all this, but don’t expect them to listen. Call out to them, but don’t expect an answer. Tell them, ‘You are the nation that wouldn’t obey God, that refused all discipline. Truth has disappeared. There’s not a trace of it left in your mouths.
29 “‘So shave your heads.
Go bald to the hills and lament,
For God has rejected and left
this generation that has made him so angry.’
30-31 “The people of Judah have lived evil lives while I’ve stood by and watched.” God’s Decree. “In deliberate insult to me, they’ve set up their obscene god-images in the very Temple that was built to honor me. They’ve constructed Topheth altars for burning babies in prominent places all through the valley of Ben-hinnom, altars for burning their sons and daughters alive in the fire—a shocking perversion of all that I am and all I command.
32-34 “But soon, very soon”—God’s Decree!—“the names Topheth and Ben-hinnom will no longer be used. They’ll call the place what it is: Murder Meadow. Corpses will be stacked up in Topheth because there’s no room left to bury them! Corpses abandoned in the open air, fed on by crows and coyotes, who have the run of the place. And I’ll empty both smiles and laughter from the villages of Judah and the streets of Jerusalem. No wedding songs, no holiday sounds. Dead silence.”
Our Daily Bread reading and devotion
Sunday, January 15, 2017
Read: Matthew 10:37–42
“Don’t think I’ve come to make life cozy. I’ve come to cut—make a sharp knife-cut between son and father, daughter and mother, bride and mother-in-law—cut through these cozy domestic arrangements and free you for God. Well-meaning family members can be your worst enemies. If you prefer father or mother over me, you don’t deserve me. If you prefer son or daughter over me, you don’t deserve me.
38-39 “If you don’t go all the way with me, through thick and thin, you don’t deserve me. If your first concern is to look after yourself, you’ll never find yourself. But if you forget about yourself and look to me, you’ll find both yourself and me.
40-42 “We are intimately linked in this harvest work. Anyone who accepts what you do, accepts me, the One who sent you. Anyone who accepts what I do accepts my Father, who sent me. Accepting a messenger of God is as good as being God’s messenger. Accepting someone’s help is as good as giving someone help. This is a large work I’ve called you into, but don’t be overwhelmed by it. It’s best to start small. Give a cool cup of water to someone who is thirsty, for instance. The smallest act of giving or receiving makes you a true apprentice. You won’t lose out on a thing.”
INSIGHT:
When we choose to follow Christ, we won’t necessarily be popular. Our highest calling is not self-promotion or self-preservation. A hero jumps into deep water to save someone who is drowning, but that same person could well lose his or her life (to quote Jesus) in the process of seeking to save someone else. Jesus indicated that even family members (normally our closest natural connection) may be squared off against us. While others may become our obstinate opponents because of Christ, we are obligated to show unselfishness because of Him (Phil. 2:3–5). “For to me, to live is Christ and to die is gain” (1:21). It’s a profound paradox. To lose our life for Him means to find it. Has there been a time when the choice to follow Christ has cost you?
Losing to Find
By Amy Boucher Pye
Whoever loses their life for my sake will find it. Matthew 10:39
When I married my English fiancé and moved to the United Kingdom, I thought it would be a five-year adventure in a foreign land. I never dreamed I’d still be living here nearly twenty years later, or that at times I’d feel like I was losing my life as I said goodbye to family and friends, work, and all that was familiar. But in losing my old way of life, I’ve found a better one.
The upside-down gift of finding life when we lose it is what Jesus promised to His apostles. When He sent out the twelve disciples to share His good news, He asked them to love Him more than their mothers or fathers, sons or daughters (Matt. 10:37). His words came in a culture where families were the cornerstone of the society and highly valued. But He promised that if they would lose their life for His sake, they would find it (v. 39).
Whoever loses their life for my sake will find it. Matthew 10:39
We don’t have to move abroad to find ourselves in Christ. Through service and commitment—such as the disciples going out to share the good news of the kingdom of God—we find ourselves receiving more than we give through the lavish love the Lord showers on us. Of course He loves us no matter how much we serve, but we find contentment, meaning, and fulfillment when we pour ourselves out for the well-being of others.
When I survey the wondrous cross on which the Prince of glory died, my richest gain I count but loss, and pour contempt on all my pride. Isaac Watts
Every loss leaves a space that can be filled with God’s presence.
My Utmost for His Highest, by Oswald Chambers
Sunday, January 15, 2017
Do You Walk In White?
We were buried with Him…that just as Christ was raised from the dead…even so we also should walk in newness of life. —Romans 6:4
No one experiences complete sanctification without going through a “white funeral” — the burial of the old life. If there has never been this crucial moment of change through death, sanctification will never be more than an elusive dream. There must be a “white funeral,” a death with only one resurrection— a resurrection into the life of Jesus Christ. Nothing can defeat a life like this. It has oneness with God for only one purpose— to be a witness for Him.
Have you really come to your last days? You have often come to them in your mind, but have you really experienced them? You cannot die or go to your funeral in a mood of excitement. Death means you stop being. You must agree with God and stop being the intensely striving kind of Christian you have been. We avoid the cemetery and continually refuse our own death. It will not happen by striving, but by yielding to death. It is dying— being “baptized into His death” (Romans 6:3).
Have you had your “white funeral,” or are you piously deceiving your own soul? Has there been a point in your life which you now mark as your last day? Is there a place in your life to which you go back in memory with humility and overwhelming gratitude, so that you can honestly proclaim, “Yes, it was then, at my ‘white funeral,’ that I made an agreement with God.”
“This is the will of God, your sanctification…” (1 Thessalonians 4:3). Once you truly realize this is God’s will, you will enter into the process of sanctification as a natural response. Are you willing to experience that “white funeral” now? Will you agree with Him that this is your last day on earth? The moment of agreement depends on you.
WISDOM FROM OSWALD CHAMBERS
There is no allowance whatever in the New Testament for the man who says he is saved by grace but who does not produce the graceful goods. Jesus Christ by His Redemption can make our actual life in keeping with our religious profession.
Studies in the Sermon on the Mount
Saturday, January 14, 2017
Jeremiah 6 , Bible Reading and Daily Devotionals
Max Lucado Daily: The Serpent Crushed
Satan can disturb us, but he cannot defeat us. The head of the serpent is crushed!
A petroleum company was hiring strong backs and weak minds to lay a pipeline. Since I qualified, much of a high-school summer was spent shoveling in a shoulder-high West Texas trough. One afternoon the digging machine dislodged more than dirt! "Snake!" shouted the foreman. We popped out of that hole faster than a jack-in-the-box. One worker launched his shovel and beheaded the rattler.
That scene is a parable of where we are in life. In Revelation 20:2 John calls Satan, "that old snake who is the devil." Has he not been decapitated? Not with a shovel, but with a cross. So how does that leave us? Confident-in Jesus' power over Satan! Trust the work of your Savior!
From Next Door Savior
Jeremiah 6
A City Full of Lies
1-5 “Run for your lives, children of Benjamin!
Get out of Jerusalem, and now!
Give a blast on the ram’s horn in Blastville.
Send up smoke signals from Smoketown.
Doom pours out of the north—
massive terror!
I have likened my dear daughter Zion
to a lovely meadow.
Well, now ‘shepherds’ from the north have discovered her
and brought in their flocks of soldiers.
They’ve pitched camp all around her,
and plan where they’ll ‘graze.’
And then, ‘Prepare to attack! The fight is on!
To arms! We’ll strike at noon!
Oh, it’s too late? Day is dying?
Evening shadows are upon us?
Well, up anyway! We’ll attack by night
and tear apart her defenses stone by stone.’”
6-8 God-of-the-Angel-Armies gave the orders:
“Chop down her trees.
Build a siege ramp against Jerusalem,
A city full of brutality,
bursting with violence.
Just as a well holds a good supply of water,
she supplies wickedness nonstop.
The streets echo the cries: ‘Violence! Rape!’
Victims, bleeding and moaning, lie all over the place.
You’re in deep trouble, Jerusalem.
You’ve pushed me to the limit.
You’re on the brink of being wiped out,
being turned into a ghost town.”
9 More orders from God-of-the-Angel-Armies:
“Time’s up! Harvest the grapes for judgment.
Salvage what’s left of Israel.
Go back over the vines.
Pick them clean, every last grape.
Is Anybody Listening?
10-11 “I’ve got something to say. Is anybody listening?
I’ve a warning to post. Will anyone notice?
It’s hopeless! Their ears are stuffed with wax—
deaf as a post, blind as a bat.
It’s hopeless! They’ve tuned out God.
They don’t want to hear from me.
But I’m bursting with the wrath of God.
I can’t hold it in much longer.
11-12 “So dump it on the children in the streets.
Let it loose on the gangs of youth.
For no one’s exempt: Husbands and wives will be taken,
the old and those ready to die;
Their homes will be given away—
all they own, even their loved ones—
When I give the signal
against all who live in this country.”
God’s Decree.
13-15 “Everyone’s after the dishonest dollar,
little people and big people alike.
Prophets and priests and everyone in between
twist words and doctor truth.
My people are broken—shattered!—
and they put on Band-Aids,
Saying, ‘It’s not so bad. You’ll be just fine.’
But things are not ‘just fine’!
Do you suppose they are embarrassed
over this outrage?
No, they have no shame.
They don’t even know how to blush.
There’s no hope for them. They’ve hit bottom
and there’s no getting up.
As far as I’m concerned,
they’re finished.”
God has spoken.
Death Is on the Prowl
16-20 God’s Message yet again:
“Go stand at the crossroads and look around.
Ask for directions to the old road,
The tried-and-true road. Then take it.
Discover the right route for your souls.
But they said, ‘Nothing doing.
We aren’t going that way.’
I even provided watchmen for them
to warn them, to set off the alarm.
But the people said, ‘It’s a false alarm.
It doesn’t concern us.’
And so I’m calling in the nations as witnesses:
‘Watch, witnesses, what happens to them!’
And, ‘Pay attention, Earth!
Don’t miss these bulletins.’
I’m visiting catastrophe on this people, the end result
of the games they’ve been playing with me.
They’ve ignored everything I’ve said,
had nothing but contempt for my teaching.
What would I want with incense brought in from Sheba,
rare spices from exotic places?
Your burnt sacrifices in worship give me no pleasure.
Your religious rituals mean nothing to me.”
21 So listen to this. Here’s God’s verdict on your way of life:
“Watch out! I’m putting roadblocks and barriers
on the road you’re taking.
They’ll send you sprawling,
parents and children, neighbors and friends—
and that will be the end of the lot of you.”
22-23 And listen to this verdict from God:
“Look out! An invasion from the north,
a mighty power on the move from a faraway place:
Armed to the teeth,
vicious and pitiless,
Booming like sea storm and thunder—tramp, tramp, tramp—
riding hard on war horses,
In battle formation
against you, dear Daughter Zion!”
24-25 We’ve heard the news,
and we’re as limp as wet dishrags.
We’re paralyzed with fear.
Terror has a death grip on our throats.
Don’t dare go outdoors!
Don’t leave the house!
Death is on the prowl.
Danger everywhere!
26 “Dear Daughter Zion: Dress in black.
Blacken your face with ashes.
Weep most bitterly,
as for an only child.
The countdown has begun . . .
six, five, four, three . . .
The Terror is on us!”
27-30 God gave me this task:
“I have made you the examiner of my people,
to examine and weigh their lives.
They’re a thickheaded, hard-nosed bunch,
rotten to the core, the lot of them.
Refining fires are cranked up to white heat,
but the ore stays a lump, unchanged.
It’s useless to keep trying any longer.
Nothing can refine evil out of them.
Men will give up and call them ‘slag,’
thrown on the slag heap by me, their God.”
Our Daily Bread reading and devotion
Saturday, January 14, 2017
Read: Mark 4:36–41
The Wind Ran Out of Breath
35-38 Late that day he said to them, “Let’s go across to the other side.” They took him in the boat as he was. Other boats came along. A huge storm came up. Waves poured into the boat, threatening to sink it. And Jesus was in the stern, head on a pillow, sleeping! They roused him, saying, “Teacher, is it nothing to you that we’re going down?”
39-40 Awake now, he told the wind to pipe down and said to the sea, “Quiet! Settle down!” The wind ran out of breath; the sea became smooth as glass. Jesus reprimanded the disciples: “Why are you such cowards? Don’t you have any faith at all?”
41 They were in absolute awe, staggered. “Who is this, anyway?” they asked. “Wind and sea at his beck and call!”
INSIGHT:
In Mark 4:35–5:43 the gospel writer tells of four miracles to prove that Jesus is “the Messiah, the Son of God” and therefore has absolute authority over the forces of this physical world (4:35–41), over the powers of the spiritual world (5:1–20), over physical illnesses (5:24–34), and over death (5:35–43). These miracles were designed to answer the question, “Who is this?” (4:41). The first miracle was Jesus calming the storm on Galilee. Because the Sea of Galilee is in a basin about 700 feet below sea level and is surrounded by mountains, sudden and violent storms are common (v. 37). That Jesus was tired and soundly asleep showed that He was fully human (v. 38); that the storm instantly obeyed Him showed He was divine (v. 39).
Growing in the Wind
By Mart DeHaan
Who is this? Even the wind and the waves obey him! Mark 4:41
Imagine a world without wind. Lakes would be calm. Falling leaves wouldn’t blow in the streets. But in still air, who would expect trees to suddenly fall over? That’s what happened in a three-acre glass dome built in the Arizona desert. Trees growing inside a huge windless bubble called Biosphere 2 grew faster than normal until suddenly collapsing under their own weight. Project researchers eventually came up with an explanation. These trees needed wind stress to grow strong.
Jesus let His disciples experience gale-force winds to strengthen their faith (Mark 4:36–41). During a night crossing of familiar waters, a sudden storm proved too much even for these seasoned fishermen. Wind and waves were swamping their boat while an exhausted Jesus slept in the stern. In a panic they woke Him. Didn’t it bother their Teacher that they were about to die? What was He thinking? Then they began to find out. Jesus told the wind and waves to be quiet—and asked His friends why they still had no faith in Him.
Help us remember anything that frightens us comes with an invitation to find the strength of knowing You.
If the wind had not blown, these disciples would never have asked, “Who is this? Even the winds and the waves obey him!” (Mark 4:41).
Today, life in a protective bubble might sound good. But how strong would our faith be if we couldn’t discover for ourselves His reassuring “be still” when the winds of circumstance howl?
Father in heaven, please help us to remember that anything that frightens us comes with an invitation to find the strength of knowing and trusting You.
God never sleeps.
My Utmost for His Highest, by Oswald Chambers
Saturday, January 14, 2017
Called By God
I heard the voice of the Lord, saying: "Whom shall I send, and who will go for Us?" Then I said, "Here am I! Send me." —Isaiah 6:8
God did not direct His call to Isaiah— Isaiah overheard God saying, “…who will go for Us?” The call of God is not just for a select few but for everyone. Whether I hear God’s call or not depends on the condition of my ears, and exactly what I hear depends upon my spiritual attitude. “Many are called, but few are chosen” (Matthew 22:14). That is, few prove that they are the chosen ones. The chosen ones are those who have come into a relationship with God through Jesus Christ and have had their spiritual condition changed and their ears opened. Then they hear “the voice of the Lord” continually asking, “…who will go for Us?” However, God doesn’t single out someone and say, “Now, you go.” He did not force His will on Isaiah. Isaiah was in the presence of God, and he overheard the call. His response, performed in complete freedom, could only be to say, “Here am I! Send me.”
Remove the thought from your mind of expecting God to come to force you or to plead with you. When our Lord called His disciples, He did it without irresistible pressure from the outside. The quiet, yet passionate, insistence of His “Follow Me” was spoken to men whose every sense was receptive (Matthew 4:19). If we will allow the Holy Spirit to bring us face to face with God, we too will hear what Isaiah heard— “the voice of the Lord.” In perfect freedom we too will say, “Here am I! Send me.”
WISDOM FROM OSWALD CHAMBERS
The great word of Jesus to His disciples is Abandon. When God has brought us into the relationship of disciples, we have to venture on His word; trust entirely to Him and watch that when He brings us to the venture, we take it. Studies in the Sermon on the Mount, 1459 R
Satan can disturb us, but he cannot defeat us. The head of the serpent is crushed!
A petroleum company was hiring strong backs and weak minds to lay a pipeline. Since I qualified, much of a high-school summer was spent shoveling in a shoulder-high West Texas trough. One afternoon the digging machine dislodged more than dirt! "Snake!" shouted the foreman. We popped out of that hole faster than a jack-in-the-box. One worker launched his shovel and beheaded the rattler.
That scene is a parable of where we are in life. In Revelation 20:2 John calls Satan, "that old snake who is the devil." Has he not been decapitated? Not with a shovel, but with a cross. So how does that leave us? Confident-in Jesus' power over Satan! Trust the work of your Savior!
From Next Door Savior
Jeremiah 6
A City Full of Lies
1-5 “Run for your lives, children of Benjamin!
Get out of Jerusalem, and now!
Give a blast on the ram’s horn in Blastville.
Send up smoke signals from Smoketown.
Doom pours out of the north—
massive terror!
I have likened my dear daughter Zion
to a lovely meadow.
Well, now ‘shepherds’ from the north have discovered her
and brought in their flocks of soldiers.
They’ve pitched camp all around her,
and plan where they’ll ‘graze.’
And then, ‘Prepare to attack! The fight is on!
To arms! We’ll strike at noon!
Oh, it’s too late? Day is dying?
Evening shadows are upon us?
Well, up anyway! We’ll attack by night
and tear apart her defenses stone by stone.’”
6-8 God-of-the-Angel-Armies gave the orders:
“Chop down her trees.
Build a siege ramp against Jerusalem,
A city full of brutality,
bursting with violence.
Just as a well holds a good supply of water,
she supplies wickedness nonstop.
The streets echo the cries: ‘Violence! Rape!’
Victims, bleeding and moaning, lie all over the place.
You’re in deep trouble, Jerusalem.
You’ve pushed me to the limit.
You’re on the brink of being wiped out,
being turned into a ghost town.”
9 More orders from God-of-the-Angel-Armies:
“Time’s up! Harvest the grapes for judgment.
Salvage what’s left of Israel.
Go back over the vines.
Pick them clean, every last grape.
Is Anybody Listening?
10-11 “I’ve got something to say. Is anybody listening?
I’ve a warning to post. Will anyone notice?
It’s hopeless! Their ears are stuffed with wax—
deaf as a post, blind as a bat.
It’s hopeless! They’ve tuned out God.
They don’t want to hear from me.
But I’m bursting with the wrath of God.
I can’t hold it in much longer.
11-12 “So dump it on the children in the streets.
Let it loose on the gangs of youth.
For no one’s exempt: Husbands and wives will be taken,
the old and those ready to die;
Their homes will be given away—
all they own, even their loved ones—
When I give the signal
against all who live in this country.”
God’s Decree.
13-15 “Everyone’s after the dishonest dollar,
little people and big people alike.
Prophets and priests and everyone in between
twist words and doctor truth.
My people are broken—shattered!—
and they put on Band-Aids,
Saying, ‘It’s not so bad. You’ll be just fine.’
But things are not ‘just fine’!
Do you suppose they are embarrassed
over this outrage?
No, they have no shame.
They don’t even know how to blush.
There’s no hope for them. They’ve hit bottom
and there’s no getting up.
As far as I’m concerned,
they’re finished.”
God has spoken.
Death Is on the Prowl
16-20 God’s Message yet again:
“Go stand at the crossroads and look around.
Ask for directions to the old road,
The tried-and-true road. Then take it.
Discover the right route for your souls.
But they said, ‘Nothing doing.
We aren’t going that way.’
I even provided watchmen for them
to warn them, to set off the alarm.
But the people said, ‘It’s a false alarm.
It doesn’t concern us.’
And so I’m calling in the nations as witnesses:
‘Watch, witnesses, what happens to them!’
And, ‘Pay attention, Earth!
Don’t miss these bulletins.’
I’m visiting catastrophe on this people, the end result
of the games they’ve been playing with me.
They’ve ignored everything I’ve said,
had nothing but contempt for my teaching.
What would I want with incense brought in from Sheba,
rare spices from exotic places?
Your burnt sacrifices in worship give me no pleasure.
Your religious rituals mean nothing to me.”
21 So listen to this. Here’s God’s verdict on your way of life:
“Watch out! I’m putting roadblocks and barriers
on the road you’re taking.
They’ll send you sprawling,
parents and children, neighbors and friends—
and that will be the end of the lot of you.”
22-23 And listen to this verdict from God:
“Look out! An invasion from the north,
a mighty power on the move from a faraway place:
Armed to the teeth,
vicious and pitiless,
Booming like sea storm and thunder—tramp, tramp, tramp—
riding hard on war horses,
In battle formation
against you, dear Daughter Zion!”
24-25 We’ve heard the news,
and we’re as limp as wet dishrags.
We’re paralyzed with fear.
Terror has a death grip on our throats.
Don’t dare go outdoors!
Don’t leave the house!
Death is on the prowl.
Danger everywhere!
26 “Dear Daughter Zion: Dress in black.
Blacken your face with ashes.
Weep most bitterly,
as for an only child.
The countdown has begun . . .
six, five, four, three . . .
The Terror is on us!”
27-30 God gave me this task:
“I have made you the examiner of my people,
to examine and weigh their lives.
They’re a thickheaded, hard-nosed bunch,
rotten to the core, the lot of them.
Refining fires are cranked up to white heat,
but the ore stays a lump, unchanged.
It’s useless to keep trying any longer.
Nothing can refine evil out of them.
Men will give up and call them ‘slag,’
thrown on the slag heap by me, their God.”
Our Daily Bread reading and devotion
Saturday, January 14, 2017
Read: Mark 4:36–41
The Wind Ran Out of Breath
35-38 Late that day he said to them, “Let’s go across to the other side.” They took him in the boat as he was. Other boats came along. A huge storm came up. Waves poured into the boat, threatening to sink it. And Jesus was in the stern, head on a pillow, sleeping! They roused him, saying, “Teacher, is it nothing to you that we’re going down?”
39-40 Awake now, he told the wind to pipe down and said to the sea, “Quiet! Settle down!” The wind ran out of breath; the sea became smooth as glass. Jesus reprimanded the disciples: “Why are you such cowards? Don’t you have any faith at all?”
41 They were in absolute awe, staggered. “Who is this, anyway?” they asked. “Wind and sea at his beck and call!”
INSIGHT:
In Mark 4:35–5:43 the gospel writer tells of four miracles to prove that Jesus is “the Messiah, the Son of God” and therefore has absolute authority over the forces of this physical world (4:35–41), over the powers of the spiritual world (5:1–20), over physical illnesses (5:24–34), and over death (5:35–43). These miracles were designed to answer the question, “Who is this?” (4:41). The first miracle was Jesus calming the storm on Galilee. Because the Sea of Galilee is in a basin about 700 feet below sea level and is surrounded by mountains, sudden and violent storms are common (v. 37). That Jesus was tired and soundly asleep showed that He was fully human (v. 38); that the storm instantly obeyed Him showed He was divine (v. 39).
Growing in the Wind
By Mart DeHaan
Who is this? Even the wind and the waves obey him! Mark 4:41
Imagine a world without wind. Lakes would be calm. Falling leaves wouldn’t blow in the streets. But in still air, who would expect trees to suddenly fall over? That’s what happened in a three-acre glass dome built in the Arizona desert. Trees growing inside a huge windless bubble called Biosphere 2 grew faster than normal until suddenly collapsing under their own weight. Project researchers eventually came up with an explanation. These trees needed wind stress to grow strong.
Jesus let His disciples experience gale-force winds to strengthen their faith (Mark 4:36–41). During a night crossing of familiar waters, a sudden storm proved too much even for these seasoned fishermen. Wind and waves were swamping their boat while an exhausted Jesus slept in the stern. In a panic they woke Him. Didn’t it bother their Teacher that they were about to die? What was He thinking? Then they began to find out. Jesus told the wind and waves to be quiet—and asked His friends why they still had no faith in Him.
Help us remember anything that frightens us comes with an invitation to find the strength of knowing You.
If the wind had not blown, these disciples would never have asked, “Who is this? Even the winds and the waves obey him!” (Mark 4:41).
Today, life in a protective bubble might sound good. But how strong would our faith be if we couldn’t discover for ourselves His reassuring “be still” when the winds of circumstance howl?
Father in heaven, please help us to remember that anything that frightens us comes with an invitation to find the strength of knowing and trusting You.
God never sleeps.
My Utmost for His Highest, by Oswald Chambers
Saturday, January 14, 2017
Called By God
I heard the voice of the Lord, saying: "Whom shall I send, and who will go for Us?" Then I said, "Here am I! Send me." —Isaiah 6:8
God did not direct His call to Isaiah— Isaiah overheard God saying, “…who will go for Us?” The call of God is not just for a select few but for everyone. Whether I hear God’s call or not depends on the condition of my ears, and exactly what I hear depends upon my spiritual attitude. “Many are called, but few are chosen” (Matthew 22:14). That is, few prove that they are the chosen ones. The chosen ones are those who have come into a relationship with God through Jesus Christ and have had their spiritual condition changed and their ears opened. Then they hear “the voice of the Lord” continually asking, “…who will go for Us?” However, God doesn’t single out someone and say, “Now, you go.” He did not force His will on Isaiah. Isaiah was in the presence of God, and he overheard the call. His response, performed in complete freedom, could only be to say, “Here am I! Send me.”
Remove the thought from your mind of expecting God to come to force you or to plead with you. When our Lord called His disciples, He did it without irresistible pressure from the outside. The quiet, yet passionate, insistence of His “Follow Me” was spoken to men whose every sense was receptive (Matthew 4:19). If we will allow the Holy Spirit to bring us face to face with God, we too will hear what Isaiah heard— “the voice of the Lord.” In perfect freedom we too will say, “Here am I! Send me.”
WISDOM FROM OSWALD CHAMBERS
The great word of Jesus to His disciples is Abandon. When God has brought us into the relationship of disciples, we have to venture on His word; trust entirely to Him and watch that when He brings us to the venture, we take it. Studies in the Sermon on the Mount, 1459 R
Subscribe to:
Posts (Atom)