Max Lucado Daily: More Than a Christmas Story
The virgin birth is more, much more, than a Christmas story. It's a story of how close Christ will come to you! The first stop on His itinerary was a womb. Where will God go to touch the world? Look deep inside Mary for an answer. Better still-look deep within yourself.
"Christ in you, the hope of glory!" the scripture says (Col. 1:27). Christ grew in Mary until He had to come out. Christ will grow in you until the same occurs. He will come out in your speech, in your actions, in your decisions. Every place you live will be a Bethlehem. And every day you live will be a Christmas. Deliver Christ into the world…your world.
From In the Manger
1 Samuel 31
Saul and Jonathan, Dead on the Mountain
31 1-2 The Philistines made war on Israel. The men of Israel were in full retreat from the Philistines, falling left and right, wounded on Mount Gilboa. The Philistines caught up with Saul and his sons. They killed Jonathan, Abinadab, and Malki-Shua, Saul’s sons.
3-4 The battle was hot and heavy around Saul. The archers got his range and wounded him badly. Saul said to his weapon bearer, “Draw your sword and put me out of my misery, lest these pagan pigs come and make a game out of killing me.”
4-6 But his weapon bearer wouldn’t do it. He was terrified. So Saul took the sword himself and fell on it. When the weapon bearer saw that Saul was dead, he too fell on his sword and died with him. So Saul, his three sons, and his weapon bearer—the men closest to him—died together that day.
7 When the Israelites in the valley opposite and those on the other side of the Jordan saw that their army was in full retreat and that Saul and his sons were dead, they left their cities and ran for their lives. The Philistines moved in and occupied the sites.
8-10 The next day, when the Philistines came to rob the dead, they found Saul and his three sons dead on Mount Gilboa. They cut off Saul’s head and stripped off his armor. Then they spread the good news all through Philistine country in the shrines of their idols and among the people. They displayed his armor in the shrine of the Ashtoreth. They nailed his corpse to the wall at Beth Shan.
11-13 The people of Jabesh Gilead heard what the Philistines had done to Saul. Their valiant men sprang into action. They traveled all night, took the corpses of Saul and his three sons from the wall at Beth Shan, and carried them back to Jabesh and burned off the flesh. They then buried the bones under the tamarisk tree in Jabesh and fasted in mourning for seven days.
Our Daily Bread reading and devotion
Sunday, December 23, 2018
Read: Job 1:13–22
Sometime later, while Job’s children were having one of their parties at the home of the oldest son, a messenger came to Job and said, “The oxen were plowing and the donkeys grazing in the field next to us when Sabeans attacked. They stole the animals and killed the field hands. I’m the only one to get out alive and tell you what happened.”
16 While he was still talking, another messenger arrived and said, “Bolts of lightning struck the sheep and the shepherds and fried them—burned them to a crisp. I’m the only one to get out alive and tell you what happened.”
17 While he was still talking, another messenger arrived and said, “Chaldeans coming from three directions raided the camels and massacred the camel drivers. I’m the only one to get out alive and tell you what happened.”
18-19 While he was still talking, another messenger arrived and said, “Your children were having a party at the home of the oldest brother when a tornado swept in off the desert and struck the house. It collapsed on the young people and they died. I’m the only one to get out alive and tell you what happened.”
20 Job got to his feet, ripped his robe, shaved his head, then fell to the ground and worshiped:
21 Naked I came from my mother’s womb,
naked I’ll return to the womb of the earth.
God gives, God takes.
God’s name be ever blessed.
22 Not once through all this did Job sin; not once did he blame God.
INSIGHT
Job 1 captures the weight of why God allows suffering through two vividly contrasting portraits. First, we see the joy shared in Job’s family while he wholeheartedly served God. This image is followed by one of a still-devoted Job grieving the near-complete destruction of that life.
To learn more about why God allows suffering, visit christianuniversity.org/CA211. - Monica Brands
In Abundance or Affliction
By Kirsten Holmberg
The Lord gave and the Lord has taken away; may the name of the Lord be praised. Job 1:21
Ann Voskamp’s book One Thousand Gifts encourages readers to search their lives each day for what the Lord has done for them. In it, she daily notes God’s abundant generosity to her in gifts both large and small, ranging from the simple beauty of iridescent bubbles in the dish sink to the incomparable salvation of sinners like herself (and the rest of us!). Ann contends that gratitude is the key to seeing God in even the most troubling of life’s moments.
Job is famous for a life of such “troubling” moments. Indeed, his losses were deep and many. Just moments after losing all his livestock, he learns of the simultaneous death of all his ten children. Job’s profound grief was evidenced in his response: he “tore his robe and shaved his head” (1:20). His words in that painful hour make me think Job knew the practice of gratitude, for he acknowledges that God had given him everything he’d lost (v. 21). How else could he worship in the midst of such incapacitating grief?
The practice of daily gratitude can’t erase the magnitude of pain we feel in seasons of loss. Job questioned and grappled through his grief as the rest of the book describes. But recognizing God’s goodness to us—in even the smallest of ways—can prepare us to kneel in worship before our all-powerful God in the darkest hours of our earthly lives.
O God, You are the Giver of all good things. Help me to recognize Your generosity in even the smallest ways and to trust You in seasons of loss and hardship.
Why not start a gratitude list? Watch how the regular practice of thankfulness changes your daily life.
My Utmost for His Highest, by Oswald Chambers
Sunday, December 23, 2018
Sharing in the Atonement
God forbid that I should boast except in the cross of our Lord Jesus Christ… —Galatians 6:14
The gospel of Jesus Christ always forces a decision of our will. Have I accepted God’s verdict on sin as judged on the Cross of Christ? Do I have even the slightest interest in the death of Jesus? Do I want to be identified with His death— to be completely dead to all interest in sin, worldliness, and self? Do I long to be so closely identified with Jesus that I am of no value for anything except Him and His purposes? The great privilege of discipleship is that I can commit myself under the banner of His Cross, and that means death to sin. You must get alone with Jesus and either decide to tell Him that you do not want sin to die out in you, or that at any cost you want to be identified with His death. When you act in confident faith in what our Lord did on the cross, a supernatural identification with His death takes place immediately. And you will come to know through a higher knowledge that your old life was “crucified with Him” (Romans 6:6). The proof that your old life is dead, having been “crucified with Christ” (Galatians 2:20), is the amazing ease with which the life of God in you now enables you to obey the voice of Jesus Christ.
Every once in a while our Lord gives us a glimpse of what we would be like if it were not for Him. This is a confirmation of what He said— “…without Me you can do nothing” (John 15:5). That is why the underlying foundation of Christianity is personal, passionate devotion to the Lord Jesus. We mistake the joy of our first introduction into God’s kingdom as His purpose for getting us there. Yet God’s purpose in getting us into His kingdom is that we may realize all that identification with Jesus Christ means.
WISDOM FROM OSWALD CHAMBERS
“I have chosen you” (John 15:16). Keep that note of greatness in your creed. It is not that you have got God, but that He has got you. My Utmost for His Highest, October 25, 837 R
Sunday, December 23, 2018
Saturday, December 22, 2018
1 Samuel 30 , Bible Reading and Daily Devotionals
, Bible Reading and Daily Devotionals
Max Lucado Daily: Anything But a King
In Bethlehem, the human being who best understood who God was and what He was doing, was a teenage girl in a smelly stable. As Mary looked into the face of the baby, her son, her Lord, His majesty—she couldn’t take her eyes off Him. Somehow Mary knew she was holding God. So this is He. And she remembered the words of the angel when he said, “His kingdom will never end!”
He looked like anything but a King. His cry, though strong and healthy, was still the helpless and piercing cry of a baby. Majesty in the midst of the mundane. Holiness in the filth of sheep manure and sweat. Divinity entering the world on the floor of a stable, through the womb of a teenager and in the presence of a carpenter. God came near! Luke 1:33 says, “His kingdom will never end!” May you be a part of it.
From In the Manger
1 Samuel 30
David’s Strength Was in His God
30 1-3 Three days later, David and his men arrived back in Ziklag. Amalekites had raided the Negev and Ziklag. They tore Ziklag to pieces and then burned it down. They captured all the women, young and old. They didn’t kill anyone, but drove them like a herd of cattle. By the time David and his men entered the village, it had been burned to the ground, and their wives, sons, and daughters all taken prisoner.
4-6 David and his men burst out in loud wails—wept and wept until they were exhausted with weeping. David’s two wives, Ahinoam of Jezreel and Abigail widow of Nabal of Carmel, had been taken prisoner along with the rest. And suddenly David was in even worse trouble. There was talk among the men, bitter over the loss of their families, of stoning him.
6-7 David strengthened himself with trust in his God. He ordered Abiathar the priest, son of Ahimelech, “Bring me the Ephod so I can consult God.” Abiathar brought it to David.
8 Then David prayed to God, “Shall I go after these raiders? Can I catch them?”
The answer came, “Go after them! Yes, you’ll catch them! Yes, you’ll make the rescue!”
9-10 David went, he and the six hundred men with him. They arrived at the Brook Besor, where some of them dropped out. David and four hundred men kept up the pursuit, but two hundred of them were too fatigued to cross the Brook Besor, and stayed there.
11-12 Some who went on came across an Egyptian in a field and took him to David. They gave him bread and he ate. And he drank some water. They gave him a piece of fig cake and a couple of raisin muffins. Life began to revive in him. He hadn’t eaten or drunk a thing for three days and nights!
13-14 David said to him, “Who do you belong to? Where are you from?”
“I’m an Egyptian slave of an Amalekite,” he said. “My master walked off and left me when I got sick—that was three days ago. We had raided the Negev of the Kerethites, of Judah, and of Caleb. Ziklag we burned.”
15 David asked him, “Can you take us to the raiders?”
“Promise me by God,” he said, “that you won’t kill me or turn me over to my old master, and I’ll take you straight to the raiders.”
16 He led David to them. They were scattered all over the place, eating and drinking, gorging themselves on all the loot they had plundered from Philistia and Judah.
17-20 David pounced. He fought them from before sunrise until evening of the next day. None got away except for four hundred of the younger men who escaped by riding off on camels. David rescued everything the Amalekites had taken. And he rescued his two wives! Nothing and no one was missing—young or old, son or daughter, plunder or whatever. David recovered the whole lot. He herded the sheep and cattle before them, and they all shouted, “David’s plunder!”
21 Then David came to the two hundred who had been too tired to continue with him and had dropped out at the Brook Besor. They came out to welcome David and his band. As he came near he called out, “Success!”
22 But all the mean-spirited men who had marched with David, the rabble element, objected: “They didn’t help in the rescue, they don’t get any of the plunder we recovered. Each man can have his wife and children, but that’s it. Take them and go!”
23-25 “Families don’t do this sort of thing! Oh no, my brothers!” said David as he broke up the argument. “You can’t act this way with what God gave us! God kept us safe. He handed over the raiders who attacked us. Who would ever listen to this kind of talk? The share of the one who stays with the gear is the share of the one who fights—equal shares. Share and share alike!” From that day on, David made that the rule in Israel—and it still is.
26-31 On returning to Ziklag, David sent portions of the plunder to the elders of Judah, his neighbors, with a note saying, “A gift from the plunder of God’s enemies!” He sent them to the elders in Bethel, Ramoth Negev, Jattir, Aroer, Siphmoth, Eshtemoa, Racal, Jerahmeelite cities, Kenite cities, Hormah, Bor Ashan, Athach, and Hebron, along with a number of other places David and his men went to from time to time.
Our Daily Bread reading and devotion
Saturday, December 22, 2018
Read: Micah 7:1–7
Stick Around to See What God Will Do
7 1-6 I’m overwhelmed with sorrow!
sunk in a swamp of despair!
I’m like someone who goes to the garden
to pick cabbages and carrots and corn
And returns empty-handed,
finds nothing for soup or sandwich or salad.
There’s not a decent person in sight.
Right-living humans are extinct.
They’re all out for one another’s blood,
animals preying on each other.
They’ve all become experts in evil.
Corrupt leaders demand bribes.
The powerful rich
make sure they get what they want.
The best and brightest are thistles.
The top of the line is crabgrass.
But no longer: It’s exam time.
Look at them slinking away in disgrace!
Don’t trust your neighbor,
don’t confide in your friend.
Watch your words,
even with your spouse.
Neighborhoods and families are falling to pieces.
The closer they are—sons, daughters, in-laws—
The worse they can be.
Your own family is the enemy.
7 But me, I’m not giving up.
I’m sticking around to see what God will do.
I’m waiting for God to make things right.
I’m counting on God to listen to me.
INSIGHT
Micah prophesied some sixty-five years to Israel and Judah during the reigns of Jotham, Ahaz, and Hezekiah (Micah 1:1). He was a contemporary with Hosea, who prophesied to Israel (Hosea 1:1), and to Isaiah, who prophesied to Judah (Isaiah 1:1). Accusing God’s people of idolatry, moral corruption, oppression (Micah 1:7; 2:1–2; 3:9–11), Micah warned of God’s discipline. He called the people “to act justly and to love mercy” (6:8). His prophesy that Israel would be destroyed (1:6) came to pass in 722 bc (2 Kings 17:5–7). Micah also warned that “[Judah] will become a heap of rubble” (Micah 3:12). Because Hezekiah, the king of Judah, repented, Jerusalem was spared destruction from the invading Assyrians (2 Chronicles 32:20–22; Jeremiah 26:18–19). -
K. T. Sim
Hope Is Our Strategy
By Adam Holz
But as for me, I watch in hope for the Lord, I wait for God my Savior; my God will hear me. Micah 7:7
My favorite football team has lost eight consecutive games as I write this. With each loss, it’s harder to hope this season can be redeemed for them. The coach has made changes weekly, but they haven’t resulted in wins. Talking with my coworkers, I’ve joked that merely wanting a different outcome can’t guarantee it. “Hope is not a strategy,” I’ve quipped.
That’s true in football. But in our spiritual lives, it’s just the opposite. Not only is cultivating hope in God a strategy, but clinging to Him in faith and trust is the only strategy. This world often disappoints us, but hope can anchor us in God’s truth and power during the turbulent times.
Micah understood this reality. He was heartbroken by how Israel had turned away from God. “What misery is mine! . . . The faithful have been swept from the land; not one upright person remains” (7:1–2). But then he refocused on his true hope: “But as for me, I watch in hope for the Lord, I wait for God my Savior; my God will hear me” (v. 7).
What does it take to maintain hope in harsh times? Micah shows us: Watching. Waiting. Praying. Remembering. God hears our cries even when our circumstances are overwhelming. In these moments, clinging to and acting in response to our hope in God is our strategy, the only strategy that will help us weather life’s storms.
Father, You’ve promised to be an anchor for our hearts when circumstances look discouraging. Help us call out to You in faith and hope, believing that You hear our hearts’ cries.
What does it take to maintain hope in harsh times? Watching. Waiting. Praying. Remembering.
My Utmost for His Highest, by Oswald Chambers
Saturday, December 22, 2018
The Drawing of the Father
No one can come to Me unless the Father who sent Me draws him… —John 6:44
When God begins to draw me to Himself, the problem of my will comes in immediately. Will I react positively to the truth that God has revealed? Will I come to Him? To discuss or deliberate over spiritual matters when God calls is inappropriate and disrespectful to Him. When God speaks, never discuss it with anyone as if to decide what your response may be (see Galatians 1:15-16). Belief is not the result of an intellectual act, but the result of an act of my will whereby I deliberately commit myself. But will I commit, placing myself completely and absolutely on God, and be willing to act solely on what He says? If I will, I will find that I am grounded on reality as certain as God’s throne.
In preaching the gospel, always focus on the matter of the will. Belief must come from the will to believe. There must be a surrender of the will, not a surrender to a persuasive or powerful argument. I must deliberately step out, placing my faith in God and in His truth. And I must place no confidence in my own works, but only in God. Trusting in my own mental understanding becomes a hindrance to complete trust in God. I must be willing to ignore and leave my feelings behind. I must will to believe. But this can never be accomplished without my forceful, determined effort to separate myself from my old ways of looking at things. I must surrender myself completely to God.
Everyone has been created with the ability to reach out beyond his own grasp. But it is God who draws me, and my relationship to Him in the first place is an inner, personal one, not an intellectual one. I come into the relationship through the miracle of God and through my own will to believe. Then I begin to get an intelligent appreciation and understanding of the wonder of the transformation in my life.
WISDOM FROM OSWALD CHAMBERS
If a man cannot prove his religion in the valley, it is not worth anything. Shade of His Hand, 1200 L
Friday, December 21, 2018
1 Samuel 29, Bible Reading and Daily Devotionals
Max Lucado Daily: WE DIDN’T DESIGN THE HOUR
Hollywood would recast the Christmas story! Joseph’s collar is way too blue. Mary is green from inexperience. The couple’s star power doesn’t match the bill. Too obscure. Too simple. The story warrants some headliners. And what about the shepherds? Do they sing? A good public relations firm would move the birth to a big city. The Son of God deserves a royal entry. Less peasant, more pizzaz.
But we didn’t design the hour. God did. And God was content to enter the world in the presence of sleepy sheep and a wide-eyed carpenter. No spotlights, just candlelight. No crowns, just cows chewing cud. If God was willing to wrap himself in rags, then all questions about his love for you are off the table. When Christ was born, so was our hope. That’s why I love Christmas!
1 Samuel 29
The Philistines mustered all their troops at Aphek. Meanwhile Israel had made camp at the spring at Jezreel. As the Philistine warlords marched forward by regiments and divisions, David and his men were bringing up the rear with Achish.
3 The Philistine officers said, “What business do these Hebrews have being here?”
Achish answered the officers, “Don’t you recognize David, ex-servant of King Saul of Israel? He’s been with me a long time. I’ve found nothing to be suspicious of, nothing to complain about, from the day he defected from Saul until now.”
4-5 Angry with Achish, the Philistine officers said, “Send this man back to where he came from. Let him stick to his normal duties. He’s not going into battle with us. He’d switch sides in the middle of the fight! What better chance to get back in favor with his master than by stabbing us in the back! Isn’t this the same David they celebrate at their parties, singing,
Saul kills by the thousand,
David by the ten thousand!”
6-7 So Achish had to send for David and tell him, “As God lives, you’ve been a trusty ally—excellent in all the ways you have worked with me, beyond reproach in the ways you have conducted yourself. But the warlords don’t see it that way. So it’s best that you leave peacefully, now. It’s not worth it, displeasing the Philistine warlords.”
8 “But what have I done?” said David. “Have you had a single cause for complaint from the day I joined up with you until now? Why can’t I fight against the enemies of my master the king?”
9-10 “I agree,” said Achish. “You’re a good man—as far as I’m concerned, God’s angel! But the Philistine officers were emphatic: ‘He’s not to go with us into battle.’ So get an early start, you and the men who came with you. As soon as you have light enough to travel, go.”
11 David rose early, he and his men, and by daybreak they were on their way back to Philistine country. The Philistines went on to Jezreel.
Our Daily Bread reading and devotion
Friday, December 21, 2018
Read: Luke 2:42–52
They Found Him in the Temple
41-45 Every year Jesus’ parents traveled to Jerusalem for the Feast of Passover. When he was twelve years old, they went up as they always did for the Feast. When it was over and they left for home, the child Jesus stayed behind in Jerusalem, but his parents didn’t know it. Thinking he was somewhere in the company of pilgrims, they journeyed for a whole day and then began looking for him among relatives and neighbors. When they didn’t find him, they went back to Jerusalem looking for him.
46-48 The next day they found him in the Temple seated among the teachers, listening to them and asking questions. The teachers were all quite taken with him, impressed with the sharpness of his answers. But his parents were not impressed; they were upset and hurt.
His mother said, “Young man, why have you done this to us? Your father and I have been half out of our minds looking for you.”
49-50 He said, “Why were you looking for me? Didn’t you know that I had to be here, dealing with the things of my Father?” But they had no idea what he was talking about.
51-52 So he went back to Nazareth with them, and lived obediently with them. His mother held these things dearly, deep within herself. And Jesus matured, growing up in both body and spirit, blessed by both God and people.
INSIGHT
The Feast of the Passover Jesus and His family attended was one of three annual feasts that Israelite males were required to attend (see Exodus 23:14–17). It’s estimated that 100,000 or more visitors would make their way to Jerusalem for this special occasion. At twelve years of age, Jesus was one year away from His entrance into Israelite manhood when He would become fully responsible for keeping the law. Today’s reading records Jesus’s unexplained absence from His family (Luke 2:43–45), but He was well aware of His mission (v. 49). This early scene in the temple where people were amazed at His teaching (v. 47) contrasts sharply with a later account where they would not be amazed but would try to kill Him (19:45–47). - Arthur Jackson
Don’t Be Afraid!
By Philip Yancey
The kingdom of God has come near. Mark 1:15
Nearly every time an angel appears in the Bible, the first words he says are “Don’t be afraid!” Little wonder. When the supernatural makes contact with planet Earth, it usually leaves the human observers flat on their faces in fear. But Luke tells of God making an appearance in a form that doesn’t frighten. In Jesus, born with the animals and laid in a feeding trough, God takes an approach that we need not fear. What could be less scary than a newborn baby?
On Earth Jesus is both God and man. As God, He can work miracles, forgive sins, conquer death, and predict the future. But for Jews accustomed to images of God as a bright cloud or pillar of fire, Jesus also causes much confusion. How could a baby in Bethlehem, a carpenter’s son, a man from Nazareth, be the Messiah from God?
Why does God take on human form? The scene of twelve-year-old Jesus debating rabbis in the temple gives one clue. “Everyone who heard him was amazed at his understanding and his answers,” Luke tells us (2:47). For the first time, ordinary people could hold a conversation with God in visible form.
Jesus can talk to anyone—His parents, a rabbi, a poor widow—without first having to announce, “Don’t be afraid!” In Jesus, God draws near.
Heavenly Father, we pause at Christmas to remember how Your Son came to us in the form of a helpless baby . . . and we worship in amazement and wonder that God came near to us.
Jesus was God and man in one person, that God and man might be happy together again. George Whitefield
My Utmost for His Highest, by Oswald Chambers
Friday, December 21, 2018
Experience or God’s Revealed Truth?
We have received…the Spirit who is from God, that we might know the things that have been freely given to us by God. —1 Corinthians 2:12
My experience is not what makes redemption real— redemption is reality. Redemption has no real meaning for me until it is worked out through my conscious life. When I am born again, the Spirit of God takes me beyond myself and my experiences, and identifies me with Jesus Christ. If I am left only with my personal experiences, I am left with something not produced by redemption. But experiences produced by redemption prove themselves by leading me beyond myself, to the point of no longer paying any attention to experiences as the basis of reality. Instead, I see that only the reality itself produced the experiences. My experiences are not worth anything unless they keep me at the Source of truth— Jesus Christ.
If you try to hold back the Holy Spirit within you, with the desire of producing more inner spiritual experiences, you will find that He will break the hold and take you again to the historic Christ. Never support an experience which does not have God as its Source and faith in God as its result. If you do, your experience is anti-Christian, no matter what visions or insights you may have had. Is Jesus Christ Lord of your experiences, or do you place your experiences above Him? Is any experience dearer to you than your Lord? You must allow Him to be Lord over you, and pay no attention to any experience over which He is not Lord. Then there will come a time when God will make you impatient with your own experience, and you can truthfully say, “I do not care what I experience— I am sure of Him!”
Be relentless and hard on yourself if you are in the habit of talking about the experiences you have had. Faith based on experience is not faith; faith based on God’s revealed truth is the only faith there is.
WISDOM FROM OSWALD CHAMBERS
Crises reveal character. When we are put to the test the hidden resources of our character are revealed exactly. Disciples Indeed, 393 R
A Word with You, by Ron Hutchcraft
Friday, December 21, 2018
The Unedited "Charlie Brown Christmas" - #8335
It's the king of all the classic TV Christmas specials: "A Charlie Brown Christmas" of course. We know those familiar scenes of Charlie Brown sadly looking for the meaning of Christmas, Snoopy's Christmas decorations on his doghouse, Lucy's Christmas pageant, Charlie's pitiful little Christmas tree, and Linus' appearance on center stage to answer Charlie's question about what it all means. Linus quotes straight from Luke's account of Jesus' birth. Those are all things we know about that special. What I just learned recently is contained in an interview with one of the co-creators of that show. When Charlie Brown creator, Charles Schulz, first suggested including the mention of Jesus in the special, he met with some pretty serious objections from the network. They almost tubed the project because they feared they wouldn't be able to sell advertising on a show that talked about Jesus. You know what Charles Schulz did? He stood his ground and he simply said, "If we don't do it, who will? We're going to do it." The rest is history.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Unedited 'Charlie Brown Christmas.'"
With his groundbreaking project on the line, Charles Schulz refused to edit out Jesus. I'll tell you what, that's an example of courage for every one of us who claims to belong to Jesus. Because the pressure's on, wherever you work or go to school, to leave out Jesus.
That's not anything new. In Acts 4, beginning with verse 18, our word for today from the Word of God, the Bible records the orders given to Peter and John by the same Jewish leaders who arranged for the crucifixion of their Savior. Here we go: "They called them in again and commanded them not to speak or teach at all in the name of Jesus. But Peter and John replied, 'Judge for yourselves whether it is right in God's sight to obey you rather than God. For we cannot help speaking about what we have seen and heard.'" Notice: the authorities didn't care if they talked about morality, about the Bible, or even about God. But the line was clear – "Don't mention the Name!"
I believe that's been the order from hell for 2,000 years, because Satan knows that the power to defeat him is in that name. It is, according to the Bible, "the only name under heaven by which we can be saved" (Acts 4:12). It is "the name at which every knee will bow, in heaven, in earth, and under the earth" (Philippians 2:10). And you know what? It is that name we choke on when we're trying to talk to someone about spiritual things, don't you think? I mean, who do you think makes you choke when it gets to the name of Jesus? Satan himself is screaming, "Don't mention that Name!"
We've been ashamed of that glorious name far too many times, haven't we? How can I be ashamed of Jesus when He was not ashamed of me when He hung, brutalized, dying on a cross? I think we've got to make Romans 1:16 our defiant battle cry: "I am not ashamed of the gospel of Christ, for it is the power of God for salvation!"
It's time that the people we work with and recreate with and live near know who we belong to. It's time that they know that your life is anchored to Jesus Christ. He's the only One who ever loved you enough to die for you; the only One powerful enough to walk out of His grave under His own power.
Those who have no respect for Jesus are totally unafraid to speak His name carelessly and recklessly. How can we who know who He is, who've been forgiven by His blood, be ashamed to speak His name? It's not enough to just talk about your church, or your religion, or your values. The pressure may be on to edit out Jesus where you are, but we cannot disgrace Him again by being ashamed of His name.
Raise your Jesus-flag to the highest point on the mast and never lower your Jesus-colors again!
Hollywood would recast the Christmas story! Joseph’s collar is way too blue. Mary is green from inexperience. The couple’s star power doesn’t match the bill. Too obscure. Too simple. The story warrants some headliners. And what about the shepherds? Do they sing? A good public relations firm would move the birth to a big city. The Son of God deserves a royal entry. Less peasant, more pizzaz.
But we didn’t design the hour. God did. And God was content to enter the world in the presence of sleepy sheep and a wide-eyed carpenter. No spotlights, just candlelight. No crowns, just cows chewing cud. If God was willing to wrap himself in rags, then all questions about his love for you are off the table. When Christ was born, so was our hope. That’s why I love Christmas!
1 Samuel 29
The Philistines mustered all their troops at Aphek. Meanwhile Israel had made camp at the spring at Jezreel. As the Philistine warlords marched forward by regiments and divisions, David and his men were bringing up the rear with Achish.
3 The Philistine officers said, “What business do these Hebrews have being here?”
Achish answered the officers, “Don’t you recognize David, ex-servant of King Saul of Israel? He’s been with me a long time. I’ve found nothing to be suspicious of, nothing to complain about, from the day he defected from Saul until now.”
4-5 Angry with Achish, the Philistine officers said, “Send this man back to where he came from. Let him stick to his normal duties. He’s not going into battle with us. He’d switch sides in the middle of the fight! What better chance to get back in favor with his master than by stabbing us in the back! Isn’t this the same David they celebrate at their parties, singing,
Saul kills by the thousand,
David by the ten thousand!”
6-7 So Achish had to send for David and tell him, “As God lives, you’ve been a trusty ally—excellent in all the ways you have worked with me, beyond reproach in the ways you have conducted yourself. But the warlords don’t see it that way. So it’s best that you leave peacefully, now. It’s not worth it, displeasing the Philistine warlords.”
8 “But what have I done?” said David. “Have you had a single cause for complaint from the day I joined up with you until now? Why can’t I fight against the enemies of my master the king?”
9-10 “I agree,” said Achish. “You’re a good man—as far as I’m concerned, God’s angel! But the Philistine officers were emphatic: ‘He’s not to go with us into battle.’ So get an early start, you and the men who came with you. As soon as you have light enough to travel, go.”
11 David rose early, he and his men, and by daybreak they were on their way back to Philistine country. The Philistines went on to Jezreel.
Our Daily Bread reading and devotion
Friday, December 21, 2018
Read: Luke 2:42–52
They Found Him in the Temple
41-45 Every year Jesus’ parents traveled to Jerusalem for the Feast of Passover. When he was twelve years old, they went up as they always did for the Feast. When it was over and they left for home, the child Jesus stayed behind in Jerusalem, but his parents didn’t know it. Thinking he was somewhere in the company of pilgrims, they journeyed for a whole day and then began looking for him among relatives and neighbors. When they didn’t find him, they went back to Jerusalem looking for him.
46-48 The next day they found him in the Temple seated among the teachers, listening to them and asking questions. The teachers were all quite taken with him, impressed with the sharpness of his answers. But his parents were not impressed; they were upset and hurt.
His mother said, “Young man, why have you done this to us? Your father and I have been half out of our minds looking for you.”
49-50 He said, “Why were you looking for me? Didn’t you know that I had to be here, dealing with the things of my Father?” But they had no idea what he was talking about.
51-52 So he went back to Nazareth with them, and lived obediently with them. His mother held these things dearly, deep within herself. And Jesus matured, growing up in both body and spirit, blessed by both God and people.
INSIGHT
The Feast of the Passover Jesus and His family attended was one of three annual feasts that Israelite males were required to attend (see Exodus 23:14–17). It’s estimated that 100,000 or more visitors would make their way to Jerusalem for this special occasion. At twelve years of age, Jesus was one year away from His entrance into Israelite manhood when He would become fully responsible for keeping the law. Today’s reading records Jesus’s unexplained absence from His family (Luke 2:43–45), but He was well aware of His mission (v. 49). This early scene in the temple where people were amazed at His teaching (v. 47) contrasts sharply with a later account where they would not be amazed but would try to kill Him (19:45–47). - Arthur Jackson
Don’t Be Afraid!
By Philip Yancey
The kingdom of God has come near. Mark 1:15
Nearly every time an angel appears in the Bible, the first words he says are “Don’t be afraid!” Little wonder. When the supernatural makes contact with planet Earth, it usually leaves the human observers flat on their faces in fear. But Luke tells of God making an appearance in a form that doesn’t frighten. In Jesus, born with the animals and laid in a feeding trough, God takes an approach that we need not fear. What could be less scary than a newborn baby?
On Earth Jesus is both God and man. As God, He can work miracles, forgive sins, conquer death, and predict the future. But for Jews accustomed to images of God as a bright cloud or pillar of fire, Jesus also causes much confusion. How could a baby in Bethlehem, a carpenter’s son, a man from Nazareth, be the Messiah from God?
Why does God take on human form? The scene of twelve-year-old Jesus debating rabbis in the temple gives one clue. “Everyone who heard him was amazed at his understanding and his answers,” Luke tells us (2:47). For the first time, ordinary people could hold a conversation with God in visible form.
Jesus can talk to anyone—His parents, a rabbi, a poor widow—without first having to announce, “Don’t be afraid!” In Jesus, God draws near.
Heavenly Father, we pause at Christmas to remember how Your Son came to us in the form of a helpless baby . . . and we worship in amazement and wonder that God came near to us.
Jesus was God and man in one person, that God and man might be happy together again. George Whitefield
My Utmost for His Highest, by Oswald Chambers
Friday, December 21, 2018
Experience or God’s Revealed Truth?
We have received…the Spirit who is from God, that we might know the things that have been freely given to us by God. —1 Corinthians 2:12
My experience is not what makes redemption real— redemption is reality. Redemption has no real meaning for me until it is worked out through my conscious life. When I am born again, the Spirit of God takes me beyond myself and my experiences, and identifies me with Jesus Christ. If I am left only with my personal experiences, I am left with something not produced by redemption. But experiences produced by redemption prove themselves by leading me beyond myself, to the point of no longer paying any attention to experiences as the basis of reality. Instead, I see that only the reality itself produced the experiences. My experiences are not worth anything unless they keep me at the Source of truth— Jesus Christ.
If you try to hold back the Holy Spirit within you, with the desire of producing more inner spiritual experiences, you will find that He will break the hold and take you again to the historic Christ. Never support an experience which does not have God as its Source and faith in God as its result. If you do, your experience is anti-Christian, no matter what visions or insights you may have had. Is Jesus Christ Lord of your experiences, or do you place your experiences above Him? Is any experience dearer to you than your Lord? You must allow Him to be Lord over you, and pay no attention to any experience over which He is not Lord. Then there will come a time when God will make you impatient with your own experience, and you can truthfully say, “I do not care what I experience— I am sure of Him!”
Be relentless and hard on yourself if you are in the habit of talking about the experiences you have had. Faith based on experience is not faith; faith based on God’s revealed truth is the only faith there is.
WISDOM FROM OSWALD CHAMBERS
Crises reveal character. When we are put to the test the hidden resources of our character are revealed exactly. Disciples Indeed, 393 R
A Word with You, by Ron Hutchcraft
Friday, December 21, 2018
The Unedited "Charlie Brown Christmas" - #8335
It's the king of all the classic TV Christmas specials: "A Charlie Brown Christmas" of course. We know those familiar scenes of Charlie Brown sadly looking for the meaning of Christmas, Snoopy's Christmas decorations on his doghouse, Lucy's Christmas pageant, Charlie's pitiful little Christmas tree, and Linus' appearance on center stage to answer Charlie's question about what it all means. Linus quotes straight from Luke's account of Jesus' birth. Those are all things we know about that special. What I just learned recently is contained in an interview with one of the co-creators of that show. When Charlie Brown creator, Charles Schulz, first suggested including the mention of Jesus in the special, he met with some pretty serious objections from the network. They almost tubed the project because they feared they wouldn't be able to sell advertising on a show that talked about Jesus. You know what Charles Schulz did? He stood his ground and he simply said, "If we don't do it, who will? We're going to do it." The rest is history.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Unedited 'Charlie Brown Christmas.'"
With his groundbreaking project on the line, Charles Schulz refused to edit out Jesus. I'll tell you what, that's an example of courage for every one of us who claims to belong to Jesus. Because the pressure's on, wherever you work or go to school, to leave out Jesus.
That's not anything new. In Acts 4, beginning with verse 18, our word for today from the Word of God, the Bible records the orders given to Peter and John by the same Jewish leaders who arranged for the crucifixion of their Savior. Here we go: "They called them in again and commanded them not to speak or teach at all in the name of Jesus. But Peter and John replied, 'Judge for yourselves whether it is right in God's sight to obey you rather than God. For we cannot help speaking about what we have seen and heard.'" Notice: the authorities didn't care if they talked about morality, about the Bible, or even about God. But the line was clear – "Don't mention the Name!"
I believe that's been the order from hell for 2,000 years, because Satan knows that the power to defeat him is in that name. It is, according to the Bible, "the only name under heaven by which we can be saved" (Acts 4:12). It is "the name at which every knee will bow, in heaven, in earth, and under the earth" (Philippians 2:10). And you know what? It is that name we choke on when we're trying to talk to someone about spiritual things, don't you think? I mean, who do you think makes you choke when it gets to the name of Jesus? Satan himself is screaming, "Don't mention that Name!"
We've been ashamed of that glorious name far too many times, haven't we? How can I be ashamed of Jesus when He was not ashamed of me when He hung, brutalized, dying on a cross? I think we've got to make Romans 1:16 our defiant battle cry: "I am not ashamed of the gospel of Christ, for it is the power of God for salvation!"
It's time that the people we work with and recreate with and live near know who we belong to. It's time that they know that your life is anchored to Jesus Christ. He's the only One who ever loved you enough to die for you; the only One powerful enough to walk out of His grave under His own power.
Those who have no respect for Jesus are totally unafraid to speak His name carelessly and recklessly. How can we who know who He is, who've been forgiven by His blood, be ashamed to speak His name? It's not enough to just talk about your church, or your religion, or your values. The pressure may be on to edit out Jesus where you are, but we cannot disgrace Him again by being ashamed of His name.
Raise your Jesus-flag to the highest point on the mast and never lower your Jesus-colors again!
Thursday, December 20, 2018
1 Samuel 28 , Bible Reading and Daily Devotionals
Max Lucado Daily: PURCHASED WITH A HIGH PRICE
The Christmas tree hunt is on! The preferences are different, but the desire is the same. We want the perfect Christmas tree! You search for the right one. You walk the rows. You examine them from all angles. This one is perfect!
God does the same. He has picked you. He knows just the place where you’ll be placed. He has a barren living room in desperate need of warmth and joy. A corner of the world needs some color. He selected you with that place in mind. God made you on purpose with a purpose. He interwove calendar and character, circumstance and personality to create the right person for the right corner of the world, and then he paid the price to take you home. 1 Corinthians 6:20 says, “God bought you with a high price.” The Christmas promise is this: we have a Savior and his name is Jesus!
Read more Because of Bethlehem
1 Samuel 28
During this time the Philistines mustered their troops to make war on Israel. Achish said to David, “You can count on this: You’re marching with my troops, you and your men.”
2 And David said, “Good! Now you’ll see for yourself what I can do!”
“Great!” said Achish. “I’m making you my personal bodyguard—for life!”
Saul Prayed, but God Didn’t Answer
3 Samuel was now dead. All Israel had mourned his death and buried him in Ramah, his hometown. Saul had long since cleaned out all those who held séances with the dead.
4-5 The Philistines had mustered their troops and camped at Shunem. Saul had assembled all Israel and camped at Gilboa. But when Saul saw the Philistine troops, he shook in his boots, scared to death.
6 Saul prayed to God, but God didn’t answer—neither by dream nor by sign nor by prophet.
7 So Saul ordered his officials, “Find me someone who can call up spirits so I may go and seek counsel from those spirits.”
His servants said, “There’s a witch at Endor.”
8 Saul disguised himself by putting on different clothes. Then, taking two men with him, he went under the cover of night to the woman and said, “I want you to consult a ghost for me. Call up the person I name.”
9 The woman said, “Just hold on now! You know what Saul did, how he swept the country clean of mediums. Why are you trying to trap me and get me killed?”
10 Saul swore solemnly, “As God lives, you won’t get in any trouble for this.”
11 The woman said, “So whom do you want me to bring up?”
“Samuel. Bring me Samuel.”
12 When the woman saw Samuel, she cried out loudly to Saul, “Why did you lie to me? You’re Saul!”
13 The king told her, “You have nothing to fear . . . but what do you see?”
“I see a spirit ascending from the underground.”
14 “And what does he look like?” Saul asked.
“An old man ascending, robed like a priest.”
Saul knew it was Samuel. He fell down, face to the ground, and worshiped.
15 Samuel said to Saul, “Why have you disturbed me by calling me up?”
“Because I’m in deep trouble,” said Saul. “The Philistines are making war against me and God has deserted me—he doesn’t answer me any more, either by prophet or by dream. And so I’m calling on you to tell me what to do.”
16-19 “Why ask me?” said Samuel. “God has turned away from you and is now on the side of your neighbor. God has done exactly what he told you through me—ripped the kingdom right out of your hands and given it to your neighbor. It’s because you did not obey God, refused to carry out his seething judgment on Amalek, that God does to you what he is doing today. Worse yet, God is turning Israel, along with you, over to the Philistines. Tomorrow you and your sons will be with me. And, yes, indeed, God is giving Israel’s army up to the Philistines.”
20-22 Saul dropped to the ground, felled like a tree, terrified by Samuel’s words. There wasn’t an ounce of strength left in him—he’d eaten nothing all day and all night. The woman, realizing that he was in deep shock, said to him, “Listen to me. I did what you asked me to do, put my life in your hands in doing it, carried out your instructions to the letter. It’s your turn to do what I tell you: Let me give you some food. Eat it. It will give you strength so you can get on your way.”
23-25 He refused. “I’m not eating anything.”
But when his servants joined the woman in urging him, he gave in to their pleas, picked himself up off the ground, and sat on the bed. The woman moved swiftly. She butchered a grain-fed calf she had, and took some flour, kneaded it, and baked some flat bread. Then she served it all up for Saul and his servants. After dining handsomely, they got up from the table and were on their way that same night.
Our Daily Bread reading and devotion
Thursday, December 20, 2018
Read: Luke 9:21–24
He then asked, “And you—what are you saying about me? Who am I?”
Peter answered, “The Messiah of God.” Jesus then warned them to keep it quiet. They were to tell no one what Peter had said.
22 He went on, “It is necessary that the Son of Man proceed to an ordeal of suffering, be tried and found guilty by the religious leaders, high priests, and religion scholars, be killed, and on the third day be raised up alive.”
23-27 Then he told them what they could expect for themselves: “Anyone who intends to come with me has to let me lead. You’re not in the driver’s seat—I am. Don’t run from suffering; embrace it. Follow me and I’ll show you how. Self-help is no help at all. Self-sacrifice is the way, my way, to finding yourself, your true self. What good would it do to get everything you want and lose you, the real you? If any of you is embarrassed with me and the way I’m leading you, know that the Son of Man will be far more embarrassed with you when he arrives in all his splendor in company with the Father and the holy angels. This isn’t, you realize, pie in the sky by and by. Some who have taken their stand right here are going to see it happen, see with their own eyes the kingdom of God.”
INSIGHT
Jesus had been proclaiming His identity and mission for years, and now His closest followers understood who He is. But Jesus answers Peter’s confession that Jesus is “God’s Messiah” (Luke 9:20) with a curious warning “not to tell this to anyone” (v. 21). Jesus says in no uncertain terms that the disciples should keep quiet about His identity. Why would Jesus tell them not to let people know who He is? The answer may be in verse 22, specifically in the word must. Spreading Jesus’s true identity may have interfered with His larger mission. He needed to die, and if the crowds knew He was the Messiah, they may have taken actions that might have interfered, such as making Him king by force (John 6:15) or perhaps stoning Him (10:31). Jesus told them to keep His identity a secret for the sake of His mission—“to give his life as a ransom for many” (Mark 10:45). - J.R. Hudberg
Following the Leader
By Patricia Raybon
Whoever wants to be my disciple must deny themselves and take up their cross daily and follow me. Luke 9:23
In the sky over our house, three fighter jets scream through the sky—flying in formation so close together they appear to be one. “Wow,” I say to my husband, Dan. “Impressive,” he agrees. We live near an Air Force base and it’s not unusual to see such sights.
Every time these jets fly over, however, I have the same question: How can they fly so close together and not lose control? One obvious reason, I learned, is humility. Trusting that the lead pilot is traveling at precisely the correct speed and trajectory, the wing pilots surrender any desire to switch directions or question their leader’s path. Instead, they get in formation and closely follow. The result? A more powerful team.
It’s no different for followers of Jesus. He says, “Whoever wants to be my disciple must deny themselves and take up their cross daily and follow me” (Luke 9:23).
His path was one of self-denial and suffering, which can be hard to follow. But to be His effective disciples, we too are invited to put aside selfish desires and pick up spiritual burdens daily—serving others first instead of ourselves, for example—as we closely follow Him.
It’s quite a sight, this humbling, close walk with God. Following His lead, and staying so close, we can appear with Christ as one. Then others won’t see us, they’ll see Him. There’s a simple word for what that looks like: “Wow!”
Please, God, draw us close to You. Fill us with Your Spirit of love and joy and peace. Enable us to be a shining light in our world.
Our lives are a window through which others can see Jesus.
My Utmost for His Highest, by Oswald Chambers
Thursday, December 20, 2018
The Right Kind of Help
And I, if I am lifted up…will draw all peoples to Myself. —John 12:32
Very few of us have any understanding of the reason why Jesus Christ died. If sympathy is all that human beings need, then the Cross of Christ is an absurdity and there is absolutely no need for it. What the world needs is not “a little bit of love,” but major surgery.
When you find yourself face to face with a person who is spiritually lost, remind yourself of Jesus Christ on the cross. If that person can get to God in any other way, then the Cross of Christ is unnecessary. If you think you are helping lost people with your sympathy and understanding, you are a traitor to Jesus Christ. You must have a right-standing relationship with Him yourself, and pour your life out in helping others in His way— not in a human way that ignores God. The theme of the world’s religion today is to serve in a pleasant, non-confrontational manner.
But our only priority must be to present Jesus Christ crucified— to lift Him up all the time (see 1 Corinthians 2:2). Every belief that is not firmly rooted in the Cross of Christ will lead people astray. If the worker himself believes in Jesus Christ and is trusting in the reality of redemption, his words will be compelling to others. What is extremely important is for the worker’s simple relationship with Jesus Christ to be strong and growing. His usefulness to God depends on that, and that alone.
The calling of a New Testament worker is to expose sin and to reveal Jesus Christ as Savior. Consequently, he cannot always be charming and friendly, but must be willing to be stern to accomplish major surgery. We are sent by God to lift up Jesus Christ, not to give wonderfully beautiful speeches. We must be willing to examine others as deeply as God has examined us. We must also be sharply intent on sensing those Scripture passages that will drive the truth home, and then not be afraid to apply them.
WISDOM FROM OSWALD CHAMBERS
If there is only one strand of faith amongst all the corruption within us, God will take hold of that one strand. Not Knowing Whither, 888 L
A Word with You, by Ron Hutchcraft
Thursday, December 20, 2018
Christmas and My Personal Winter - #8334
This is crazy. Suddenly I'm all excited about a plant. I can't remember ever taking care of a plant in my life. That was always my wife's department. But this Christmas I actually ordered a special plant, and it's getting my special care because of what it represents to me about Christmas. And about the "long winter" that began the day the love of my life was suddenly gone.
I'm Ron Hutchcraft and I want to have A Word With You today about "Christmas and My Personal Winter."
I never heard of a Christmas Amaryllis plant until I got some new Christmas music. There's this song that likens Jesus' coming to the plant that's now blooming by my Christmas tree.
The Christmas Amaryllis blooms at the time when most living things are dormant and dead. In the cold and dark of winter. And, man, does it bloom! It's got these deep red flowers that look like trumpets.
Cold and dark pretty well describes the world the Son of God came to. Cold because of shattered families, betrayed love, deep loneliness, the disease of "me." And dark because of rampant depression, metastasized evil, quiet desperation. To use Jesus' word for it - "lost."
But hope was born in that manger in Bethlehem. In a world where every religion is about how we can climb to the God atop the mountain, God came down to us. Way down. The hands that created billions of galaxies now a little baby's hands, too helpless to touch His mother's face. Then later, those same hands nailed to a cross.
Because that's what it took to pay for the cancer that makes life so cold and dark. Human sin. "Jesus" actually means "God rescues." When the angel announced that name, he said it was "because He will save His people from their sins" (Matthew 1:18). And in Galatians 1:4, our word for today from the Word of God it says, "Jesus gave His life for our sins...in order to rescue us."
Jesus was the Life that bloomed at Christmas. Ultimately bringing forgiveness and unloseable love, healing and heaven to countless millions. Including me. But my winter-defying Amaryllis is also a picture of the months since my wife was gone. Without the love and the laugh and the wisdom of my baby, Karen. My incomparable Karen. When I realized she was gone, I almost immediately thought, "Life without her is unimaginable."
Suddenly it was winter, with a hole left in my heart by her not being here. There's this muted loneliness that isn't always loud, but it's always there. Missing the voice of God that so often came through her to me. Instinctively turning to tell her things, realizing she's not there to tell.
It must have been God who led me to write these life-changing words in the grief journal I started shortly after she went to heaven. Asking Him to help me "not waste this grief." If it was going to hurt this much, I wanted Jesus to use it to somehow make me more useful to Him. And to others.
That's when spring began to blossom in my winter. My heart? It's more tender than it's ever been. I'm feeling my feelings as never before. I'm feeling and reaching out to the pain of others in a brand new way. Becoming more transparent than I've ever been. Experiencing Jesus in deep corners of my heart that grief opened. Actually living with a strange but buoyant joy that comes from a new sense that He's sweetly coaching me through my day.
While there is, as the Bible says, "weeping for a night," Jesus really does bring "joy in the morning." (Psalm 30:5) Life in my winter. Blooming even in this extreme "missing her" time at Christmas. Living Jesus' promise that "whoever follows Me will never walk in darkness." (John 8:12)
This is the reality of belonging to Jesus - the Light in the darkest night.
The Christmas tree hunt is on! The preferences are different, but the desire is the same. We want the perfect Christmas tree! You search for the right one. You walk the rows. You examine them from all angles. This one is perfect!
God does the same. He has picked you. He knows just the place where you’ll be placed. He has a barren living room in desperate need of warmth and joy. A corner of the world needs some color. He selected you with that place in mind. God made you on purpose with a purpose. He interwove calendar and character, circumstance and personality to create the right person for the right corner of the world, and then he paid the price to take you home. 1 Corinthians 6:20 says, “God bought you with a high price.” The Christmas promise is this: we have a Savior and his name is Jesus!
Read more Because of Bethlehem
1 Samuel 28
During this time the Philistines mustered their troops to make war on Israel. Achish said to David, “You can count on this: You’re marching with my troops, you and your men.”
2 And David said, “Good! Now you’ll see for yourself what I can do!”
“Great!” said Achish. “I’m making you my personal bodyguard—for life!”
Saul Prayed, but God Didn’t Answer
3 Samuel was now dead. All Israel had mourned his death and buried him in Ramah, his hometown. Saul had long since cleaned out all those who held séances with the dead.
4-5 The Philistines had mustered their troops and camped at Shunem. Saul had assembled all Israel and camped at Gilboa. But when Saul saw the Philistine troops, he shook in his boots, scared to death.
6 Saul prayed to God, but God didn’t answer—neither by dream nor by sign nor by prophet.
7 So Saul ordered his officials, “Find me someone who can call up spirits so I may go and seek counsel from those spirits.”
His servants said, “There’s a witch at Endor.”
8 Saul disguised himself by putting on different clothes. Then, taking two men with him, he went under the cover of night to the woman and said, “I want you to consult a ghost for me. Call up the person I name.”
9 The woman said, “Just hold on now! You know what Saul did, how he swept the country clean of mediums. Why are you trying to trap me and get me killed?”
10 Saul swore solemnly, “As God lives, you won’t get in any trouble for this.”
11 The woman said, “So whom do you want me to bring up?”
“Samuel. Bring me Samuel.”
12 When the woman saw Samuel, she cried out loudly to Saul, “Why did you lie to me? You’re Saul!”
13 The king told her, “You have nothing to fear . . . but what do you see?”
“I see a spirit ascending from the underground.”
14 “And what does he look like?” Saul asked.
“An old man ascending, robed like a priest.”
Saul knew it was Samuel. He fell down, face to the ground, and worshiped.
15 Samuel said to Saul, “Why have you disturbed me by calling me up?”
“Because I’m in deep trouble,” said Saul. “The Philistines are making war against me and God has deserted me—he doesn’t answer me any more, either by prophet or by dream. And so I’m calling on you to tell me what to do.”
16-19 “Why ask me?” said Samuel. “God has turned away from you and is now on the side of your neighbor. God has done exactly what he told you through me—ripped the kingdom right out of your hands and given it to your neighbor. It’s because you did not obey God, refused to carry out his seething judgment on Amalek, that God does to you what he is doing today. Worse yet, God is turning Israel, along with you, over to the Philistines. Tomorrow you and your sons will be with me. And, yes, indeed, God is giving Israel’s army up to the Philistines.”
20-22 Saul dropped to the ground, felled like a tree, terrified by Samuel’s words. There wasn’t an ounce of strength left in him—he’d eaten nothing all day and all night. The woman, realizing that he was in deep shock, said to him, “Listen to me. I did what you asked me to do, put my life in your hands in doing it, carried out your instructions to the letter. It’s your turn to do what I tell you: Let me give you some food. Eat it. It will give you strength so you can get on your way.”
23-25 He refused. “I’m not eating anything.”
But when his servants joined the woman in urging him, he gave in to their pleas, picked himself up off the ground, and sat on the bed. The woman moved swiftly. She butchered a grain-fed calf she had, and took some flour, kneaded it, and baked some flat bread. Then she served it all up for Saul and his servants. After dining handsomely, they got up from the table and were on their way that same night.
Our Daily Bread reading and devotion
Thursday, December 20, 2018
Read: Luke 9:21–24
He then asked, “And you—what are you saying about me? Who am I?”
Peter answered, “The Messiah of God.” Jesus then warned them to keep it quiet. They were to tell no one what Peter had said.
22 He went on, “It is necessary that the Son of Man proceed to an ordeal of suffering, be tried and found guilty by the religious leaders, high priests, and religion scholars, be killed, and on the third day be raised up alive.”
23-27 Then he told them what they could expect for themselves: “Anyone who intends to come with me has to let me lead. You’re not in the driver’s seat—I am. Don’t run from suffering; embrace it. Follow me and I’ll show you how. Self-help is no help at all. Self-sacrifice is the way, my way, to finding yourself, your true self. What good would it do to get everything you want and lose you, the real you? If any of you is embarrassed with me and the way I’m leading you, know that the Son of Man will be far more embarrassed with you when he arrives in all his splendor in company with the Father and the holy angels. This isn’t, you realize, pie in the sky by and by. Some who have taken their stand right here are going to see it happen, see with their own eyes the kingdom of God.”
INSIGHT
Jesus had been proclaiming His identity and mission for years, and now His closest followers understood who He is. But Jesus answers Peter’s confession that Jesus is “God’s Messiah” (Luke 9:20) with a curious warning “not to tell this to anyone” (v. 21). Jesus says in no uncertain terms that the disciples should keep quiet about His identity. Why would Jesus tell them not to let people know who He is? The answer may be in verse 22, specifically in the word must. Spreading Jesus’s true identity may have interfered with His larger mission. He needed to die, and if the crowds knew He was the Messiah, they may have taken actions that might have interfered, such as making Him king by force (John 6:15) or perhaps stoning Him (10:31). Jesus told them to keep His identity a secret for the sake of His mission—“to give his life as a ransom for many” (Mark 10:45). - J.R. Hudberg
Following the Leader
By Patricia Raybon
Whoever wants to be my disciple must deny themselves and take up their cross daily and follow me. Luke 9:23
In the sky over our house, three fighter jets scream through the sky—flying in formation so close together they appear to be one. “Wow,” I say to my husband, Dan. “Impressive,” he agrees. We live near an Air Force base and it’s not unusual to see such sights.
Every time these jets fly over, however, I have the same question: How can they fly so close together and not lose control? One obvious reason, I learned, is humility. Trusting that the lead pilot is traveling at precisely the correct speed and trajectory, the wing pilots surrender any desire to switch directions or question their leader’s path. Instead, they get in formation and closely follow. The result? A more powerful team.
It’s no different for followers of Jesus. He says, “Whoever wants to be my disciple must deny themselves and take up their cross daily and follow me” (Luke 9:23).
His path was one of self-denial and suffering, which can be hard to follow. But to be His effective disciples, we too are invited to put aside selfish desires and pick up spiritual burdens daily—serving others first instead of ourselves, for example—as we closely follow Him.
It’s quite a sight, this humbling, close walk with God. Following His lead, and staying so close, we can appear with Christ as one. Then others won’t see us, they’ll see Him. There’s a simple word for what that looks like: “Wow!”
Please, God, draw us close to You. Fill us with Your Spirit of love and joy and peace. Enable us to be a shining light in our world.
Our lives are a window through which others can see Jesus.
My Utmost for His Highest, by Oswald Chambers
Thursday, December 20, 2018
The Right Kind of Help
And I, if I am lifted up…will draw all peoples to Myself. —John 12:32
Very few of us have any understanding of the reason why Jesus Christ died. If sympathy is all that human beings need, then the Cross of Christ is an absurdity and there is absolutely no need for it. What the world needs is not “a little bit of love,” but major surgery.
When you find yourself face to face with a person who is spiritually lost, remind yourself of Jesus Christ on the cross. If that person can get to God in any other way, then the Cross of Christ is unnecessary. If you think you are helping lost people with your sympathy and understanding, you are a traitor to Jesus Christ. You must have a right-standing relationship with Him yourself, and pour your life out in helping others in His way— not in a human way that ignores God. The theme of the world’s religion today is to serve in a pleasant, non-confrontational manner.
But our only priority must be to present Jesus Christ crucified— to lift Him up all the time (see 1 Corinthians 2:2). Every belief that is not firmly rooted in the Cross of Christ will lead people astray. If the worker himself believes in Jesus Christ and is trusting in the reality of redemption, his words will be compelling to others. What is extremely important is for the worker’s simple relationship with Jesus Christ to be strong and growing. His usefulness to God depends on that, and that alone.
The calling of a New Testament worker is to expose sin and to reveal Jesus Christ as Savior. Consequently, he cannot always be charming and friendly, but must be willing to be stern to accomplish major surgery. We are sent by God to lift up Jesus Christ, not to give wonderfully beautiful speeches. We must be willing to examine others as deeply as God has examined us. We must also be sharply intent on sensing those Scripture passages that will drive the truth home, and then not be afraid to apply them.
WISDOM FROM OSWALD CHAMBERS
If there is only one strand of faith amongst all the corruption within us, God will take hold of that one strand. Not Knowing Whither, 888 L
A Word with You, by Ron Hutchcraft
Thursday, December 20, 2018
Christmas and My Personal Winter - #8334
This is crazy. Suddenly I'm all excited about a plant. I can't remember ever taking care of a plant in my life. That was always my wife's department. But this Christmas I actually ordered a special plant, and it's getting my special care because of what it represents to me about Christmas. And about the "long winter" that began the day the love of my life was suddenly gone.
I'm Ron Hutchcraft and I want to have A Word With You today about "Christmas and My Personal Winter."
I never heard of a Christmas Amaryllis plant until I got some new Christmas music. There's this song that likens Jesus' coming to the plant that's now blooming by my Christmas tree.
The Christmas Amaryllis blooms at the time when most living things are dormant and dead. In the cold and dark of winter. And, man, does it bloom! It's got these deep red flowers that look like trumpets.
Cold and dark pretty well describes the world the Son of God came to. Cold because of shattered families, betrayed love, deep loneliness, the disease of "me." And dark because of rampant depression, metastasized evil, quiet desperation. To use Jesus' word for it - "lost."
But hope was born in that manger in Bethlehem. In a world where every religion is about how we can climb to the God atop the mountain, God came down to us. Way down. The hands that created billions of galaxies now a little baby's hands, too helpless to touch His mother's face. Then later, those same hands nailed to a cross.
Because that's what it took to pay for the cancer that makes life so cold and dark. Human sin. "Jesus" actually means "God rescues." When the angel announced that name, he said it was "because He will save His people from their sins" (Matthew 1:18). And in Galatians 1:4, our word for today from the Word of God it says, "Jesus gave His life for our sins...in order to rescue us."
Jesus was the Life that bloomed at Christmas. Ultimately bringing forgiveness and unloseable love, healing and heaven to countless millions. Including me. But my winter-defying Amaryllis is also a picture of the months since my wife was gone. Without the love and the laugh and the wisdom of my baby, Karen. My incomparable Karen. When I realized she was gone, I almost immediately thought, "Life without her is unimaginable."
Suddenly it was winter, with a hole left in my heart by her not being here. There's this muted loneliness that isn't always loud, but it's always there. Missing the voice of God that so often came through her to me. Instinctively turning to tell her things, realizing she's not there to tell.
It must have been God who led me to write these life-changing words in the grief journal I started shortly after she went to heaven. Asking Him to help me "not waste this grief." If it was going to hurt this much, I wanted Jesus to use it to somehow make me more useful to Him. And to others.
That's when spring began to blossom in my winter. My heart? It's more tender than it's ever been. I'm feeling my feelings as never before. I'm feeling and reaching out to the pain of others in a brand new way. Becoming more transparent than I've ever been. Experiencing Jesus in deep corners of my heart that grief opened. Actually living with a strange but buoyant joy that comes from a new sense that He's sweetly coaching me through my day.
While there is, as the Bible says, "weeping for a night," Jesus really does bring "joy in the morning." (Psalm 30:5) Life in my winter. Blooming even in this extreme "missing her" time at Christmas. Living Jesus' promise that "whoever follows Me will never walk in darkness." (John 8:12)
This is the reality of belonging to Jesus - the Light in the darkest night.
Wednesday, December 19, 2018
Luke 23:26-56, Bible Reading and Daily Devotionals
Max Lucado Daily: A REMARKABLE GIFT
A remarkable gift can arrive in an unremarkable package! One did in Bethlehem. We don’t often think of Paul in our Christmas reflections. Yet we should. His words in Philippians 2:5-11 are the Bible’s most eloquent summary of the Bethlehem promise.
“Who being in very nature God, did not consider equality with God . . .rather he made himself nothing by taking the very form of a servant, being made in human likeness, and being found in appearance as a man, he humbled himself by becoming obedient to death—even death on a cross.
Therefore God called him to the highest place and gave him the name that is above every name, that at the name of Jesus every knee should bow. . .and every tongue acknowledge that Jesus Christ is Lord, to the glory of God the Father!”
Luke 23:26-56
Skull Hill
26-31 As they led him off, they made Simon, a man from Cyrene who happened to be coming in from the countryside, carry the cross behind Jesus. A huge crowd of people followed, along with women weeping and carrying on. At one point Jesus turned to the women and said, “Daughters of Jerusalem, don’t cry for me. Cry for yourselves and for your children. The time is coming when they’ll say, ‘Lucky the women who never conceived! Lucky the wombs that never gave birth! Lucky the breasts that never gave milk!’ Then they’ll start calling to the mountains, ‘Fall down on us!’ calling to the hills, ‘Cover us up!’ If people do these things to a live, green tree, can you imagine what they’ll do with deadwood?”
32 Two others, both criminals, were taken along with him for execution.
33 When they got to the place called Skull Hill, they crucified him, along with the criminals, one on his right, the other on his left.
34-35 Jesus prayed, “Father, forgive them; they don’t know what they’re doing.”
Dividing up his clothes, they threw dice for them. The people stood there staring at Jesus, and the ringleaders made faces, taunting, “He saved others. Let’s see him save himself! The Messiah of God—ha! The Chosen—ha!”
36-37 The soldiers also came up and poked fun at him, making a game of it. They toasted him with sour wine: “So you’re King of the Jews! Save yourself!”
38 Printed over him was a sign: this is the king of the jews.
39 One of the criminals hanging alongside cursed him: “Some Messiah you are! Save yourself! Save us!”
40-41 But the other one made him shut up: “Have you no fear of God? You’re getting the same as him. We deserve this, but not him—he did nothing to deserve this.”
42 Then he said, “Jesus, remember me when you enter your kingdom.”
43 He said, “Don’t worry, I will. Today you will join me in paradise.”
44-46 By now it was noon. The whole earth became dark, the darkness lasting three hours—a total blackout. The Temple curtain split right down the middle. Jesus called loudly, “Father, I place my life in your hands!” Then he breathed his last.
47 When the captain there saw what happened, he honored God: “This man was innocent! A good man, and innocent!”
48-49 All who had come around as spectators to watch the show, when they saw what actually happened, were overcome with grief and headed home. Those who knew Jesus well, along with the women who had followed him from Galilee, stood at a respectful distance and kept vigil.
50-54 There was a man by the name of Joseph, a member of the Jewish High Council, a man of good heart and good character. He had not gone along with the plans and actions of the council. His hometown was the Jewish village of Arimathea. He lived in alert expectation of the kingdom of God. He went to Pilate and asked for the body of Jesus. Taking him down, he wrapped him in a linen shroud and placed him in a tomb chiseled into the rock, a tomb never yet used. It was the day before Sabbath, the Sabbath just about to begin.
55-56 The women who had been companions of Jesus from Galilee followed along. They saw the tomb where Jesus’ body was placed. Then they went back to prepare burial spices and perfumes. They rested quietly on the Sabbath, as commanded.
Our Daily Bread reading and devotion
Wednesday, December 19, 2018
Read: John 1:1–14
The Life-Light
1 1-2 The Word was first,
the Word present to God,
God present to the Word.
The Word was God,
in readiness for God from day one.
3-5 Everything was created through him;
nothing—not one thing!—
came into being without him.
What came into existence was Life,
and the Life was Light to live by.
The Life-Light blazed out of the darkness;
the darkness couldn’t put it out.
6-8 There once was a man, his name John, sent by God to point out the way to the Life-Light. He came to show everyone where to look, who to believe in. John was not himself the Light; he was there to show the way to the Light.
9-13 The Life-Light was the real thing:
Every person entering Life
he brings into Light.
He was in the world,
the world was there through him,
and yet the world didn’t even notice.
He came to his own people,
but they didn’t want him.
But whoever did want him,
who believed he was who he claimed
and would do what he said,
He made to be their true selves,
their child-of-God selves.
These are the God-begotten,
not blood-begotten,
not flesh-begotten,
not sex-begotten.
14 The Word became flesh and blood,
and moved into the neighborhood.
We saw the glory with our own eyes,
the one-of-a-kind glory,
like Father, like Son,
Generous inside and out,
true from start to finish.
INSIGHT
In this account of Jesus’s life, John the disciple notes the supreme irony: the Creator visits His creation, and His creation does not recognize Him (John 1:10). More than that, God’s chosen people reject their Messiah: “He came to that which was his own [Israel], but his own did not receive him” (v. 11). It would seem, then, that Jesus’s visit to our planet was not a success. But many did believe, and John emphasizes, “To all who did receive him, to those who believed in his name, he gave the right to become children of God” (vv. 12–13). - Tim Gustafson
A Christmas Letter
By Amy Boucher Pye
The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Father. John 1:14
Every Christmas, a friend of mine writes a long letter to his wife, reviewing the events of the year and dreaming about the future. He always tells her how much he loves her, and why. He also writes a letter to each of his daughters. His words of love make an unforgettable Christmas present.
We could say that the original Christmas love letter was Jesus, the Word made flesh. John highlights this truth in his gospel: “In the beginning was the Word, and the Word was with God, and the Word was God” (John 1:1). In ancient philosophy, the Greek for Word, logos, suggested a divine mind or order that unites reality, but John expands the definition to reveal the Word as a person: Jesus, the Son of God who was “with God in the beginning” (v. 2). This Word, the Father’s “one and only Son,” “became flesh and made his dwelling among us” (v. 14). Through Jesus the Word, God reveals Himself perfectly.
Theologians have grappled with this beautiful mystery for centuries. However much we may not understand, we can be certain that Jesus as the Word gives light to our dark world (v. 9). If we believe in Him, we can experience the gift of being God’s beloved children (v. 12).
Jesus, God’s love letter to us, has come and made His home among us. Now that’s an amazing Christmas gift!
Lord Jesus Christ, You are the Word of God, and You bring light into my life. May I shine forth Your goodness and grace and bring You honor.
How can you share the amazing gift of Jesus with others today?
My Utmost for His Highest, by Oswald Chambers
Wednesday, December 19, 2018
The Focus Of Our Message
I did not come to bring peace but a sword. —Matthew 10:34
Never be sympathetic with a person whose situation causes you to conclude that God is dealing harshly with him. God can be more tender than we can conceive, and every once in a while He gives us the opportunity to deal firmly with someone so that He may be viewed as the tender One. If a person cannot go to God, it is because he has something secret which he does not intend to give up— he may admit his sin, but would no more give up that thing than he could fly under his own power. It is impossible to deal sympathetically with people like that. We must reach down deep in their lives to the root of the problem, which will cause hostility and resentment toward the message. People want the blessing of God, but they can’t stand something that pierces right through to the heart of the matter.
If you are sensitive to God’s way, your message as His servant will be merciless and insistent, cutting to the very root. Otherwise, there will be no healing. We must drive the message home so forcefully that a person cannot possibly hide, but must apply its truth. Deal with people where they are, until they begin to realize their true need. Then hold high the standard of Jesus for their lives. Their response may be, “We can never be that.” Then drive it home with, “Jesus Christ says you must.” “But how can we be?” “You can’t, unless you have a new Spirit” (see Luke 11:13).
There must be a sense of need created before your message is of any use. Thousands of people in this world profess to be happy without God. But if we could be truly happy and moral without Jesus, then why did He come? He came because that kind of happiness and peace is only superficial. Jesus Christ came to “bring…a sword” through every kind of peace that is not based on a personal relationship with Himself.
WISDOM FROM OSWALD CHAMBERS
Wherever the providence of God may dump us down, in a slum, in a shop, in the desert, we have to labour along the line of His direction. Never allow this thought—“I am of no use where I am,” because you certainly can be of no use where you are not! Wherever He has engineered your circumstances, pray. So Send I You, 1325 L
A Word with You, by Ron Hutchcraft
Wednesday, December 19, 2018
Deliveries in Your Hands - #8333
It's the Christmas season, and everywhere you go these days you see those brown trucks-it's UPS running everywhere, delivering Christmas surprises to people. Those UPS drivers work really hard this time of year. I mean, they get a lot of long hours to get everything where it's supposed to be in time for Christmas. I expect they sleep pretty well at night. Even though they have a big job, at least they don't have to go out and buy all those packages. Their job is just to deliver what someone else has paid for.
I'm Ron Hutchcraft and I want to have A Word With You today about "Deliveries in Your Hands."
When you see those UPS guys and girls, remember you have an assignment just like theirs - delivering something that someone else paid for...that Jesus paid for with His life. If those UPS drivers don't deliver what's been entrusted to them, the person it's for just won't get it, no matter how much the giver paid for it. And so it is with the very expensive gift that Jesus has given you to deliver to some people you know who need Him desperately.
This privilege we have of delivering the good news about Jesus began on the very first Christmas, actually with some unlikely delivery men. Shepherds - people who were on the margins of society in Jesus' day, maybe even on the bottom. They were considered undesirables. They were truly unlikely messengers.
But listen to our word for today from the Word of God in Luke 2:16 after the angels' announcement of the Savior's birth, "They hurried off and found Mary and Joseph, and the baby, who was lying in the manger. When they had seen Him, they spread the word concerning what had been told them about this child, and all who heard it were amazed by what the shepherds said to them." These shepherds understood something that you and I tend to forget: once you've heard the Good News about a Savior and you've experienced Jesus for yourself, it's up to you to tell your world about Him!
That's the expensive delivery that God has entrusted to you. He's counting on you to get it to the people on your "route" - the people you work with, the people you live near, the people you go to school with, the people you love. If you don't deliver the life-saving message about Jesus, it may never get to them. After all, you're probably closer to those people than any other Christian on this planet. In a sense, their lives are in your hands.
Notice, the first deliverers of the Good News weren't religious professionals. They weren't priests or scribes. It was people who, on the surface, looked unqualified, even under-qualified. But God loves to do that. Maybe you feel inadequate, unqualified to present Jesus to people you know, but you've been positioned by Jesus in their lives because it's you God has assigned to tell them! Often, everyday Christians, who feel the least qualified to tell someone about Jesus, are actually in the best possible position to do it. Why? Because you're right next to someone that Jesus died for! You live in their world. You get them; they get you. They'll listen to someone from their world.
If you don't deliver what Jesus paid for with His life, they may never know what He did for them. And that could cost them heaven. The very expensive gift purchased with the life of the Son of God is now in your hands to deliver.
A remarkable gift can arrive in an unremarkable package! One did in Bethlehem. We don’t often think of Paul in our Christmas reflections. Yet we should. His words in Philippians 2:5-11 are the Bible’s most eloquent summary of the Bethlehem promise.
“Who being in very nature God, did not consider equality with God . . .rather he made himself nothing by taking the very form of a servant, being made in human likeness, and being found in appearance as a man, he humbled himself by becoming obedient to death—even death on a cross.
Therefore God called him to the highest place and gave him the name that is above every name, that at the name of Jesus every knee should bow. . .and every tongue acknowledge that Jesus Christ is Lord, to the glory of God the Father!”
Luke 23:26-56
Skull Hill
26-31 As they led him off, they made Simon, a man from Cyrene who happened to be coming in from the countryside, carry the cross behind Jesus. A huge crowd of people followed, along with women weeping and carrying on. At one point Jesus turned to the women and said, “Daughters of Jerusalem, don’t cry for me. Cry for yourselves and for your children. The time is coming when they’ll say, ‘Lucky the women who never conceived! Lucky the wombs that never gave birth! Lucky the breasts that never gave milk!’ Then they’ll start calling to the mountains, ‘Fall down on us!’ calling to the hills, ‘Cover us up!’ If people do these things to a live, green tree, can you imagine what they’ll do with deadwood?”
32 Two others, both criminals, were taken along with him for execution.
33 When they got to the place called Skull Hill, they crucified him, along with the criminals, one on his right, the other on his left.
34-35 Jesus prayed, “Father, forgive them; they don’t know what they’re doing.”
Dividing up his clothes, they threw dice for them. The people stood there staring at Jesus, and the ringleaders made faces, taunting, “He saved others. Let’s see him save himself! The Messiah of God—ha! The Chosen—ha!”
36-37 The soldiers also came up and poked fun at him, making a game of it. They toasted him with sour wine: “So you’re King of the Jews! Save yourself!”
38 Printed over him was a sign: this is the king of the jews.
39 One of the criminals hanging alongside cursed him: “Some Messiah you are! Save yourself! Save us!”
40-41 But the other one made him shut up: “Have you no fear of God? You’re getting the same as him. We deserve this, but not him—he did nothing to deserve this.”
42 Then he said, “Jesus, remember me when you enter your kingdom.”
43 He said, “Don’t worry, I will. Today you will join me in paradise.”
44-46 By now it was noon. The whole earth became dark, the darkness lasting three hours—a total blackout. The Temple curtain split right down the middle. Jesus called loudly, “Father, I place my life in your hands!” Then he breathed his last.
47 When the captain there saw what happened, he honored God: “This man was innocent! A good man, and innocent!”
48-49 All who had come around as spectators to watch the show, when they saw what actually happened, were overcome with grief and headed home. Those who knew Jesus well, along with the women who had followed him from Galilee, stood at a respectful distance and kept vigil.
50-54 There was a man by the name of Joseph, a member of the Jewish High Council, a man of good heart and good character. He had not gone along with the plans and actions of the council. His hometown was the Jewish village of Arimathea. He lived in alert expectation of the kingdom of God. He went to Pilate and asked for the body of Jesus. Taking him down, he wrapped him in a linen shroud and placed him in a tomb chiseled into the rock, a tomb never yet used. It was the day before Sabbath, the Sabbath just about to begin.
55-56 The women who had been companions of Jesus from Galilee followed along. They saw the tomb where Jesus’ body was placed. Then they went back to prepare burial spices and perfumes. They rested quietly on the Sabbath, as commanded.
Our Daily Bread reading and devotion
Wednesday, December 19, 2018
Read: John 1:1–14
The Life-Light
1 1-2 The Word was first,
the Word present to God,
God present to the Word.
The Word was God,
in readiness for God from day one.
3-5 Everything was created through him;
nothing—not one thing!—
came into being without him.
What came into existence was Life,
and the Life was Light to live by.
The Life-Light blazed out of the darkness;
the darkness couldn’t put it out.
6-8 There once was a man, his name John, sent by God to point out the way to the Life-Light. He came to show everyone where to look, who to believe in. John was not himself the Light; he was there to show the way to the Light.
9-13 The Life-Light was the real thing:
Every person entering Life
he brings into Light.
He was in the world,
the world was there through him,
and yet the world didn’t even notice.
He came to his own people,
but they didn’t want him.
But whoever did want him,
who believed he was who he claimed
and would do what he said,
He made to be their true selves,
their child-of-God selves.
These are the God-begotten,
not blood-begotten,
not flesh-begotten,
not sex-begotten.
14 The Word became flesh and blood,
and moved into the neighborhood.
We saw the glory with our own eyes,
the one-of-a-kind glory,
like Father, like Son,
Generous inside and out,
true from start to finish.
INSIGHT
In this account of Jesus’s life, John the disciple notes the supreme irony: the Creator visits His creation, and His creation does not recognize Him (John 1:10). More than that, God’s chosen people reject their Messiah: “He came to that which was his own [Israel], but his own did not receive him” (v. 11). It would seem, then, that Jesus’s visit to our planet was not a success. But many did believe, and John emphasizes, “To all who did receive him, to those who believed in his name, he gave the right to become children of God” (vv. 12–13). - Tim Gustafson
A Christmas Letter
By Amy Boucher Pye
The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Father. John 1:14
Every Christmas, a friend of mine writes a long letter to his wife, reviewing the events of the year and dreaming about the future. He always tells her how much he loves her, and why. He also writes a letter to each of his daughters. His words of love make an unforgettable Christmas present.
We could say that the original Christmas love letter was Jesus, the Word made flesh. John highlights this truth in his gospel: “In the beginning was the Word, and the Word was with God, and the Word was God” (John 1:1). In ancient philosophy, the Greek for Word, logos, suggested a divine mind or order that unites reality, but John expands the definition to reveal the Word as a person: Jesus, the Son of God who was “with God in the beginning” (v. 2). This Word, the Father’s “one and only Son,” “became flesh and made his dwelling among us” (v. 14). Through Jesus the Word, God reveals Himself perfectly.
Theologians have grappled with this beautiful mystery for centuries. However much we may not understand, we can be certain that Jesus as the Word gives light to our dark world (v. 9). If we believe in Him, we can experience the gift of being God’s beloved children (v. 12).
Jesus, God’s love letter to us, has come and made His home among us. Now that’s an amazing Christmas gift!
Lord Jesus Christ, You are the Word of God, and You bring light into my life. May I shine forth Your goodness and grace and bring You honor.
How can you share the amazing gift of Jesus with others today?
My Utmost for His Highest, by Oswald Chambers
Wednesday, December 19, 2018
The Focus Of Our Message
I did not come to bring peace but a sword. —Matthew 10:34
Never be sympathetic with a person whose situation causes you to conclude that God is dealing harshly with him. God can be more tender than we can conceive, and every once in a while He gives us the opportunity to deal firmly with someone so that He may be viewed as the tender One. If a person cannot go to God, it is because he has something secret which he does not intend to give up— he may admit his sin, but would no more give up that thing than he could fly under his own power. It is impossible to deal sympathetically with people like that. We must reach down deep in their lives to the root of the problem, which will cause hostility and resentment toward the message. People want the blessing of God, but they can’t stand something that pierces right through to the heart of the matter.
If you are sensitive to God’s way, your message as His servant will be merciless and insistent, cutting to the very root. Otherwise, there will be no healing. We must drive the message home so forcefully that a person cannot possibly hide, but must apply its truth. Deal with people where they are, until they begin to realize their true need. Then hold high the standard of Jesus for their lives. Their response may be, “We can never be that.” Then drive it home with, “Jesus Christ says you must.” “But how can we be?” “You can’t, unless you have a new Spirit” (see Luke 11:13).
There must be a sense of need created before your message is of any use. Thousands of people in this world profess to be happy without God. But if we could be truly happy and moral without Jesus, then why did He come? He came because that kind of happiness and peace is only superficial. Jesus Christ came to “bring…a sword” through every kind of peace that is not based on a personal relationship with Himself.
WISDOM FROM OSWALD CHAMBERS
Wherever the providence of God may dump us down, in a slum, in a shop, in the desert, we have to labour along the line of His direction. Never allow this thought—“I am of no use where I am,” because you certainly can be of no use where you are not! Wherever He has engineered your circumstances, pray. So Send I You, 1325 L
A Word with You, by Ron Hutchcraft
Wednesday, December 19, 2018
Deliveries in Your Hands - #8333
It's the Christmas season, and everywhere you go these days you see those brown trucks-it's UPS running everywhere, delivering Christmas surprises to people. Those UPS drivers work really hard this time of year. I mean, they get a lot of long hours to get everything where it's supposed to be in time for Christmas. I expect they sleep pretty well at night. Even though they have a big job, at least they don't have to go out and buy all those packages. Their job is just to deliver what someone else has paid for.
I'm Ron Hutchcraft and I want to have A Word With You today about "Deliveries in Your Hands."
When you see those UPS guys and girls, remember you have an assignment just like theirs - delivering something that someone else paid for...that Jesus paid for with His life. If those UPS drivers don't deliver what's been entrusted to them, the person it's for just won't get it, no matter how much the giver paid for it. And so it is with the very expensive gift that Jesus has given you to deliver to some people you know who need Him desperately.
This privilege we have of delivering the good news about Jesus began on the very first Christmas, actually with some unlikely delivery men. Shepherds - people who were on the margins of society in Jesus' day, maybe even on the bottom. They were considered undesirables. They were truly unlikely messengers.
But listen to our word for today from the Word of God in Luke 2:16 after the angels' announcement of the Savior's birth, "They hurried off and found Mary and Joseph, and the baby, who was lying in the manger. When they had seen Him, they spread the word concerning what had been told them about this child, and all who heard it were amazed by what the shepherds said to them." These shepherds understood something that you and I tend to forget: once you've heard the Good News about a Savior and you've experienced Jesus for yourself, it's up to you to tell your world about Him!
That's the expensive delivery that God has entrusted to you. He's counting on you to get it to the people on your "route" - the people you work with, the people you live near, the people you go to school with, the people you love. If you don't deliver the life-saving message about Jesus, it may never get to them. After all, you're probably closer to those people than any other Christian on this planet. In a sense, their lives are in your hands.
Notice, the first deliverers of the Good News weren't religious professionals. They weren't priests or scribes. It was people who, on the surface, looked unqualified, even under-qualified. But God loves to do that. Maybe you feel inadequate, unqualified to present Jesus to people you know, but you've been positioned by Jesus in their lives because it's you God has assigned to tell them! Often, everyday Christians, who feel the least qualified to tell someone about Jesus, are actually in the best possible position to do it. Why? Because you're right next to someone that Jesus died for! You live in their world. You get them; they get you. They'll listen to someone from their world.
If you don't deliver what Jesus paid for with His life, they may never know what He did for them. And that could cost them heaven. The very expensive gift purchased with the life of the Son of God is now in your hands to deliver.
Tuesday, December 18, 2018
Luke 23:1-25, Bible Reading and Daily Devotionals
Max Lucado Daily: GOD HOLDS IT ALL TOGETHER
Christmas is a season of interruptions. Some we enjoy. Some we don’t! You may be facing an interruption during this season of life. What you wanted and what you received do not match. And now you’re troubled and anxious. Everything inside you and every voice around you says, “Get out. Get angry.”
But don’t listen to those voices. You cannot face a crisis if you don’t face God first. Colossians 1:16-17 says, “For everything, absolutely everything, above and below, visible and invisible, rank after rank after rank of angels—everything got started in him and finds its purpose in him. He was there before any of it came into existence and holds it all together right up to this moment.” God holds it all together. And he will hold it together for you!
Luke 23:1-25
Pilate
23 1-2 Then they all took Jesus to Pilate and began to bring up charges against him. They said, “We found this man undermining our law and order, forbidding taxes to be paid to Caesar, setting himself up as Messiah-King.”
3 Pilate asked him, “Is this true that you’re ‘King of the Jews’?”
“Those are your words, not mine,” Jesus replied.
4 Pilate told the high priests and the accompanying crowd, “I find nothing wrong here. He seems harmless enough to me.”
5 But they were vehement. “He’s stirring up unrest among the people with his teaching, disturbing the peace everywhere, starting in Galilee and now all through Judea. He’s a dangerous man, endangering the peace.”
6-7 When Pilate heard that, he asked, “So, he’s a Galilean?” Realizing that he properly came under Herod’s jurisdiction, he passed the buck to Herod, who just happened to be in Jerusalem for a few days.
8-10 Herod was delighted when Jesus showed up. He had wanted for a long time to see him, he’d heard so much about him. He hoped to see him do something spectacular. He peppered him with questions. Jesus didn’t answer—not one word. But the high priests and religion scholars were right there, saying their piece, strident and shrill in their accusations.
11-12 Mightily offended, Herod turned on Jesus. His soldiers joined in, taunting and jeering. Then they dressed him up in an elaborate king costume and sent him back to Pilate. That day Herod and Pilate became thick as thieves. Always before they had kept their distance.
13-16 Then Pilate called in the high priests, rulers, and the others and said, “You brought this man to me as a disturber of the peace. I examined him in front of all of you and found there was nothing to your charge. And neither did Herod, for he has sent him back here with a clean bill of health. It’s clear that he’s done nothing wrong, let alone anything deserving death. I’m going to warn him to watch his step and let him go.”
18-20 At that, the crowd went wild: “Kill him! Give us Barabbas!” (Barabbas had been thrown in prison for starting a riot in the city and for murder.) Pilate still wanted to let Jesus go, and so spoke out again.
21 But they kept shouting back, “Crucify! Crucify him!”
22 He tried a third time. “But for what crime? I’ve found nothing in him deserving death. I’m going to warn him to watch his step and let him go.”
23-25 But they kept at it, a shouting mob, demanding that he be crucified. And finally they shouted him down. Pilate caved in and gave them what they wanted. He released the man thrown in prison for rioting and murder, and gave them Jesus to do whatever they wanted.
Our Daily Bread reading and devotion
Tuesday, December 18, 2018
Read: Deuteronomy 34:1–8
The Death of Moses
34 1-3 Moses climbed from the Plains of Moab to Mount Nebo, the peak of Pisgah facing Jericho. God showed him all the land from Gilead to Dan, all Naphtali, Ephraim, and Manasseh; all Judah reaching to the Mediterranean Sea; the Negev and the plains which encircle Jericho, City of Palms, as far south as Zoar.
4 Then and there God said to him, “This is the land I promised to your ancestors, to Abraham, Isaac, and Jacob with the words ‘I will give it to your descendants.’ I’ve let you see it with your own eyes. There it is. But you’re not going to go in.”
5-6 Moses died there in the land of Moab, Moses the servant of God, just as God said. God buried him in the valley in the land of Moab opposite Beth Peor. No one knows his burial site to this very day.
7-8 Moses was 120 years old when he died. His eyesight was sharp; he still walked with a spring in his step. The People of Israel wept for Moses in the Plains of Moab thirty days. Then the days of weeping and mourning for Moses came to an end.
INSIGHT
Deuteronomy gives us the last written words of Moses. Speaking with the warmth of a father who is about to leave his children, he reminisces about how the Lord, who rescued them from Egypt, miraculously fed, led, and protected the Israelites in an uninhabitable wilderness (1:1–4:40). He reminds them of what the Lord had said to them at Sinai (5:1–26:19). Then he describes how wonderful or terrible their life would be depending on whether or not they continue to remember and trust the God who had led them to the threshold of a promised homeland (chs. 27–30). Moses’s heart must have ached as he expressed what the Lord had told him—that the people he loved would eventually suffer greatly for forgetting the God who had done so much for them (31:29). With a song (ch. 32) and words of blessing (ch. 33), Moses entrusted Israel to God and to the leadership of Moses’s assistant, Joshua (34:9). - Mart DeHaan
The Great Awakening
By David H. Roper
God will bring with Jesus those who have fallen asleep in him. 1 Thessalonians 4:14
I have a treasured memory of gatherings with family friends when our boys were small. The adults would talk into the night; our children, weary with play would curl up on a couch or chair and fall asleep.
When it was time to leave, I would gather our boys into my arms, carry them to the car, lay them in the back seat, and take them home. When we arrived, I would pick them up again, tuck them into their beds, kiss them goodnight, and turn out the light. In the morning they would awaken—at home.
This has become a rich metaphor for me of the night on which we “sleep in Jesus” (1 Thessalonians 4:14 kjv). We slumber . . . and awaken in our eternal home, the home that will heal the weariness that has marked our days.
I came across an Old Testament text the other day that surprised me—a closing comment in Deuteronomy: “Moses . . . died there in Moab, as the Lord had said” (34:5). The Hebrew means literally, “Moses died . . . with the mouth of the Lord,” a phrase ancient rabbis translated, “With the kiss of the Lord.”
Is it too much to envision God bending over us on our final night on earth, tucking us in and kissing us goodnight? Then, as John Donne so eloquently put it, “One short sleep past, we wake eternally.”
Heavenly Father, because Your arms carry us, we can sleep in peace.
For death is no more than a turning of us over from time to eternity. —William Penn
My Utmost for His Highest, by Oswald Chambers
Tuesday, December 18, 2018
Test of Faithfulness
We know that all things work together for good to those who love God… —Romans 8:28
It is only a faithful person who truly believes that God sovereignly controls his circumstances. We take our circumstances for granted, saying God is in control, but not really believing it. We act as if the things that happen were completely controlled by people. To be faithful in every circumstance means that we have only one loyalty, or object of our faith— the Lord Jesus Christ. God may cause our circumstances to suddenly fall apart, which may bring the realization of our unfaithfulness to Him for not recognizing that He had ordained the situation. We never saw what He was trying to accomplish, and that exact event will never be repeated in our life. This is where the test of our faithfulness comes. If we will just learn to worship God even during the difficult circumstances, He will change them for the better very quickly if He so chooses.
Being faithful to Jesus Christ is the most difficult thing we try to do today. We will be faithful to our work, to serving others, or to anything else; just don’t ask us to be faithful to Jesus Christ. Many Christians become very impatient when we talk about faithfulness to Jesus. Our Lord is dethroned more deliberately by Christian workers than by the world. We treat God as if He were a machine designed only to bless us, and we think of Jesus as just another one of the workers.
The goal of faithfulness is not that we will do work for God, but that He will be free to do His work through us. God calls us to His service and places tremendous responsibilities on us. He expects no complaining on our part and offers no explanation on His part. God wants to use us as He used His own Son.
WISDOM FROM OSWALD CHAMBERS
Am I becoming more and more in love with God as a holy God, or with the conception of an amiable Being who says, “Oh well, sin doesn’t matter much”? Disciples Indeed, 389 L
A Word with You, by Ron Hutchcraft
Tuesday, December 18, 2018
Sex, Power and Christmas - #8332
"Avalanche." "Tsunami." "A cultural watershed moment." "A day of reckoning." Those are just some of the words the news used to describe the increasingly relentless accusations of sexual misconduct by powerful men. That quake has been shaking cultural epicenters of this country from Hollywood to corporate boardrooms to state capitals to the halls of Washington D.C.. And most observers believe this is only the tip of an iceberg.
The blizzard of revelations is new. Men using power to exploit someone sexually; sadly, that's not new. From athletes to politicians, from bosses to clergy sometimes. Tiger Woods outed an abuser's rationale when he went public with his extramarital relationships. He simply said, "Normal rules didn't apply...I felt like I was entitled."
I'm Ron Hutchcraft and I want to have A Word With You today about "Sex, Power, and Christmas."
There's the word. Entitled. The dictionary says entitlement is "the belief that one is inherently deserving of privilege or special treatment." "Privilege?" Like assuming the right to use power to dishonor or degrade a woman? No title, no favor, no authority can ever give a man that right.
From the time we guys are boys, we're raised on what I call the Male Conquest Myth. That a man proves his manhood by the sexual conquest of a woman. And it starts early. After one of our sons' first date, the guys at school had one question, "How much did you get off her?" In fact, we had just driven them to a movie and back.
For centuries, the Bible has presented a radically different proof of manhood. It is, in fact, about conquest. It says in Proverbs 16:33, "Better to have self-control than to conquer a city." So, a man proves he's a man, not by conquering a woman - but by conquering himself. His passions. His anger. His mouth. His dark side.
That's the battle one Bible author faced in our word for today from the Word of God in Romans 7. "I want to do what is right, but I can't. I want to do what is good, but I don't...there is another power that...makes me a slave to sin. Who will free me?" In his disgust with his own powerlessness to tame his dark side, he suddenly finds hope. He says, "Thank God! The answer is in Jesus Christ."
For 2,000 years, men who couldn't change did change. When they've turned to the Man who poured out His life on a cross to break the chains of human sin, and who proved His singular power by conquering death itself. If He has the power to walk out of His grave, there's nothing that conquers me that He can't conquer. In the midst of swimming in a cesspool of sex-and-power revelations over the past year or so, there is Christmas. The manger. The Baby.
And one of a thousand reasons I love and follow this Jesus. Because the most powerful Man who ever lived used it only to help, to heal, to save. Leaving behind, not a trail of wounded, exploited people, but powerless people lifted to full humanity. Lepers. Beggars. Women. Children. People kicked out of the "church."
Behind that silent night in Bethlehem was a stunning divine transaction. The Bible says, "Though He was God...He gave up His divine privileges; He took the humble position of a slave and was born as a human being...He humbled Himself...and died a criminal's death on a cross" (Philippians 2:6-8).
In His own words, Jesus explained that He "came not to be served, but to serve others and to give His life as a ransom for many" (Mark 10:45). King of kings, the Bible calls Him. Lord of Lords. Prince of glory. Son of God. Birthed in a stable. Giving, never taking. Hanging on a cross to bring rebels against Him home.
In the midst of the crud, there is Christmas and the hope of a new beginning. Something pure. Something more powerful than the darkness. His name is Jesus. "His life brought light to everyone. (He is) the light that shines in the darkness." (John 1:4-5)
If you'd like to begin a relationship with Him, go to our website to find out how that can happen for you today. ANewStory.com.
For 2,000 years, "wise men" have ended their search at the feet of Jesus. We come with the chains of our own personal darkness. And we leave forever free.
Christmas is a season of interruptions. Some we enjoy. Some we don’t! You may be facing an interruption during this season of life. What you wanted and what you received do not match. And now you’re troubled and anxious. Everything inside you and every voice around you says, “Get out. Get angry.”
But don’t listen to those voices. You cannot face a crisis if you don’t face God first. Colossians 1:16-17 says, “For everything, absolutely everything, above and below, visible and invisible, rank after rank after rank of angels—everything got started in him and finds its purpose in him. He was there before any of it came into existence and holds it all together right up to this moment.” God holds it all together. And he will hold it together for you!
Read more Because of Bethlehem
Luke 23:1-25
Pilate
23 1-2 Then they all took Jesus to Pilate and began to bring up charges against him. They said, “We found this man undermining our law and order, forbidding taxes to be paid to Caesar, setting himself up as Messiah-King.”
3 Pilate asked him, “Is this true that you’re ‘King of the Jews’?”
“Those are your words, not mine,” Jesus replied.
4 Pilate told the high priests and the accompanying crowd, “I find nothing wrong here. He seems harmless enough to me.”
5 But they were vehement. “He’s stirring up unrest among the people with his teaching, disturbing the peace everywhere, starting in Galilee and now all through Judea. He’s a dangerous man, endangering the peace.”
6-7 When Pilate heard that, he asked, “So, he’s a Galilean?” Realizing that he properly came under Herod’s jurisdiction, he passed the buck to Herod, who just happened to be in Jerusalem for a few days.
8-10 Herod was delighted when Jesus showed up. He had wanted for a long time to see him, he’d heard so much about him. He hoped to see him do something spectacular. He peppered him with questions. Jesus didn’t answer—not one word. But the high priests and religion scholars were right there, saying their piece, strident and shrill in their accusations.
11-12 Mightily offended, Herod turned on Jesus. His soldiers joined in, taunting and jeering. Then they dressed him up in an elaborate king costume and sent him back to Pilate. That day Herod and Pilate became thick as thieves. Always before they had kept their distance.
13-16 Then Pilate called in the high priests, rulers, and the others and said, “You brought this man to me as a disturber of the peace. I examined him in front of all of you and found there was nothing to your charge. And neither did Herod, for he has sent him back here with a clean bill of health. It’s clear that he’s done nothing wrong, let alone anything deserving death. I’m going to warn him to watch his step and let him go.”
18-20 At that, the crowd went wild: “Kill him! Give us Barabbas!” (Barabbas had been thrown in prison for starting a riot in the city and for murder.) Pilate still wanted to let Jesus go, and so spoke out again.
21 But they kept shouting back, “Crucify! Crucify him!”
22 He tried a third time. “But for what crime? I’ve found nothing in him deserving death. I’m going to warn him to watch his step and let him go.”
23-25 But they kept at it, a shouting mob, demanding that he be crucified. And finally they shouted him down. Pilate caved in and gave them what they wanted. He released the man thrown in prison for rioting and murder, and gave them Jesus to do whatever they wanted.
Our Daily Bread reading and devotion
Tuesday, December 18, 2018
Read: Deuteronomy 34:1–8
The Death of Moses
34 1-3 Moses climbed from the Plains of Moab to Mount Nebo, the peak of Pisgah facing Jericho. God showed him all the land from Gilead to Dan, all Naphtali, Ephraim, and Manasseh; all Judah reaching to the Mediterranean Sea; the Negev and the plains which encircle Jericho, City of Palms, as far south as Zoar.
4 Then and there God said to him, “This is the land I promised to your ancestors, to Abraham, Isaac, and Jacob with the words ‘I will give it to your descendants.’ I’ve let you see it with your own eyes. There it is. But you’re not going to go in.”
5-6 Moses died there in the land of Moab, Moses the servant of God, just as God said. God buried him in the valley in the land of Moab opposite Beth Peor. No one knows his burial site to this very day.
7-8 Moses was 120 years old when he died. His eyesight was sharp; he still walked with a spring in his step. The People of Israel wept for Moses in the Plains of Moab thirty days. Then the days of weeping and mourning for Moses came to an end.
INSIGHT
Deuteronomy gives us the last written words of Moses. Speaking with the warmth of a father who is about to leave his children, he reminisces about how the Lord, who rescued them from Egypt, miraculously fed, led, and protected the Israelites in an uninhabitable wilderness (1:1–4:40). He reminds them of what the Lord had said to them at Sinai (5:1–26:19). Then he describes how wonderful or terrible their life would be depending on whether or not they continue to remember and trust the God who had led them to the threshold of a promised homeland (chs. 27–30). Moses’s heart must have ached as he expressed what the Lord had told him—that the people he loved would eventually suffer greatly for forgetting the God who had done so much for them (31:29). With a song (ch. 32) and words of blessing (ch. 33), Moses entrusted Israel to God and to the leadership of Moses’s assistant, Joshua (34:9). - Mart DeHaan
The Great Awakening
By David H. Roper
God will bring with Jesus those who have fallen asleep in him. 1 Thessalonians 4:14
I have a treasured memory of gatherings with family friends when our boys were small. The adults would talk into the night; our children, weary with play would curl up on a couch or chair and fall asleep.
When it was time to leave, I would gather our boys into my arms, carry them to the car, lay them in the back seat, and take them home. When we arrived, I would pick them up again, tuck them into their beds, kiss them goodnight, and turn out the light. In the morning they would awaken—at home.
This has become a rich metaphor for me of the night on which we “sleep in Jesus” (1 Thessalonians 4:14 kjv). We slumber . . . and awaken in our eternal home, the home that will heal the weariness that has marked our days.
I came across an Old Testament text the other day that surprised me—a closing comment in Deuteronomy: “Moses . . . died there in Moab, as the Lord had said” (34:5). The Hebrew means literally, “Moses died . . . with the mouth of the Lord,” a phrase ancient rabbis translated, “With the kiss of the Lord.”
Is it too much to envision God bending over us on our final night on earth, tucking us in and kissing us goodnight? Then, as John Donne so eloquently put it, “One short sleep past, we wake eternally.”
Heavenly Father, because Your arms carry us, we can sleep in peace.
For death is no more than a turning of us over from time to eternity. —William Penn
My Utmost for His Highest, by Oswald Chambers
Tuesday, December 18, 2018
Test of Faithfulness
We know that all things work together for good to those who love God… —Romans 8:28
It is only a faithful person who truly believes that God sovereignly controls his circumstances. We take our circumstances for granted, saying God is in control, but not really believing it. We act as if the things that happen were completely controlled by people. To be faithful in every circumstance means that we have only one loyalty, or object of our faith— the Lord Jesus Christ. God may cause our circumstances to suddenly fall apart, which may bring the realization of our unfaithfulness to Him for not recognizing that He had ordained the situation. We never saw what He was trying to accomplish, and that exact event will never be repeated in our life. This is where the test of our faithfulness comes. If we will just learn to worship God even during the difficult circumstances, He will change them for the better very quickly if He so chooses.
Being faithful to Jesus Christ is the most difficult thing we try to do today. We will be faithful to our work, to serving others, or to anything else; just don’t ask us to be faithful to Jesus Christ. Many Christians become very impatient when we talk about faithfulness to Jesus. Our Lord is dethroned more deliberately by Christian workers than by the world. We treat God as if He were a machine designed only to bless us, and we think of Jesus as just another one of the workers.
The goal of faithfulness is not that we will do work for God, but that He will be free to do His work through us. God calls us to His service and places tremendous responsibilities on us. He expects no complaining on our part and offers no explanation on His part. God wants to use us as He used His own Son.
WISDOM FROM OSWALD CHAMBERS
Am I becoming more and more in love with God as a holy God, or with the conception of an amiable Being who says, “Oh well, sin doesn’t matter much”? Disciples Indeed, 389 L
A Word with You, by Ron Hutchcraft
Tuesday, December 18, 2018
Sex, Power and Christmas - #8332
"Avalanche." "Tsunami." "A cultural watershed moment." "A day of reckoning." Those are just some of the words the news used to describe the increasingly relentless accusations of sexual misconduct by powerful men. That quake has been shaking cultural epicenters of this country from Hollywood to corporate boardrooms to state capitals to the halls of Washington D.C.. And most observers believe this is only the tip of an iceberg.
The blizzard of revelations is new. Men using power to exploit someone sexually; sadly, that's not new. From athletes to politicians, from bosses to clergy sometimes. Tiger Woods outed an abuser's rationale when he went public with his extramarital relationships. He simply said, "Normal rules didn't apply...I felt like I was entitled."
I'm Ron Hutchcraft and I want to have A Word With You today about "Sex, Power, and Christmas."
There's the word. Entitled. The dictionary says entitlement is "the belief that one is inherently deserving of privilege or special treatment." "Privilege?" Like assuming the right to use power to dishonor or degrade a woman? No title, no favor, no authority can ever give a man that right.
From the time we guys are boys, we're raised on what I call the Male Conquest Myth. That a man proves his manhood by the sexual conquest of a woman. And it starts early. After one of our sons' first date, the guys at school had one question, "How much did you get off her?" In fact, we had just driven them to a movie and back.
For centuries, the Bible has presented a radically different proof of manhood. It is, in fact, about conquest. It says in Proverbs 16:33, "Better to have self-control than to conquer a city." So, a man proves he's a man, not by conquering a woman - but by conquering himself. His passions. His anger. His mouth. His dark side.
That's the battle one Bible author faced in our word for today from the Word of God in Romans 7. "I want to do what is right, but I can't. I want to do what is good, but I don't...there is another power that...makes me a slave to sin. Who will free me?" In his disgust with his own powerlessness to tame his dark side, he suddenly finds hope. He says, "Thank God! The answer is in Jesus Christ."
For 2,000 years, men who couldn't change did change. When they've turned to the Man who poured out His life on a cross to break the chains of human sin, and who proved His singular power by conquering death itself. If He has the power to walk out of His grave, there's nothing that conquers me that He can't conquer. In the midst of swimming in a cesspool of sex-and-power revelations over the past year or so, there is Christmas. The manger. The Baby.
And one of a thousand reasons I love and follow this Jesus. Because the most powerful Man who ever lived used it only to help, to heal, to save. Leaving behind, not a trail of wounded, exploited people, but powerless people lifted to full humanity. Lepers. Beggars. Women. Children. People kicked out of the "church."
Behind that silent night in Bethlehem was a stunning divine transaction. The Bible says, "Though He was God...He gave up His divine privileges; He took the humble position of a slave and was born as a human being...He humbled Himself...and died a criminal's death on a cross" (Philippians 2:6-8).
In His own words, Jesus explained that He "came not to be served, but to serve others and to give His life as a ransom for many" (Mark 10:45). King of kings, the Bible calls Him. Lord of Lords. Prince of glory. Son of God. Birthed in a stable. Giving, never taking. Hanging on a cross to bring rebels against Him home.
In the midst of the crud, there is Christmas and the hope of a new beginning. Something pure. Something more powerful than the darkness. His name is Jesus. "His life brought light to everyone. (He is) the light that shines in the darkness." (John 1:4-5)
If you'd like to begin a relationship with Him, go to our website to find out how that can happen for you today. ANewStory.com.
For 2,000 years, "wise men" have ended their search at the feet of Jesus. We come with the chains of our own personal darkness. And we leave forever free.
Monday, December 17, 2018
1 Samuel 24-27, Bible Reading and Daily Devotionals
Max Lucado Daily: YOU NEED A SAVIOR
If we could save ourselves—why would we need a Savior? Jesus didn’t enter the world to help us save ourselves. He entered the world to save us from ourselves.
As a Boy Scout, I earned a lifesaving merit badge. The fact is, the only people I saved were other Boy Scouts who didn’t need to be saved. During training I would rescue other trainees. We took turns saving each other. But since we weren’t really drowning, we resisted being rescued. “Stop kicking and let me save you,” I’d say.
It’s impossible to save those who are trying to save themselves. You might save yourself from a broken heart or going broke or running out of gas. But you’re not good enough to save yourself from sin. You are not strong enough to save yourself from death. You need a Savior…and because of Bethlehem, you have one!
1 Samuel 24-27
“I’m No Rebel”
24 1-4 When Saul came back after dealing with the Philistines, he was told, “David is now in the wilderness of En Gedi.” Saul took three companies—the best he could find in all Israel—and set out in search of David and his men in the region of Wild Goat Rocks. He came to some sheep pens along the road. There was a cave there and Saul went in to relieve himself. David and his men were huddled far back in the same cave. David’s men whispered to him, “Can you believe it? This is the day God was talking about when he said, ‘I’ll put your enemy in your hands. You can do whatever you want with him.’” Quiet as a cat, David crept up and cut off a piece of Saul’s royal robe.
5-7 Immediately, he felt guilty. He said to his men, “God forbid that I should have done this to my master, God’s anointed, that I should so much as raise a finger against him. He’s God’s anointed!” David held his men in check with these words and wouldn’t let them pounce on Saul. Saul got up, left the cave, and went on down the road.
8-13 Then David stood at the mouth of the cave and called to Saul, “My master! My king!” Saul looked back. David fell to his knees and bowed in reverence. He called out, “Why do you listen to those who say ‘David is out to get you’? This very day with your very own eyes you have seen that just now in the cave God put you in my hands. My men wanted me to kill you, but I wouldn’t do it. I told them that I won’t lift a finger against my master—he’s God’s anointed. Oh, my father, look at this, look at this piece that I cut from your robe. I could have cut you—killed you!—but I didn’t. Look at the evidence! I’m not against you. I’m no rebel. I haven’t sinned against you, and yet you’re hunting me down to kill me. Let’s decide which of us is in the right. God may avenge me, but it is in his hands, not mine. An old proverb says, ‘Evil deeds come from evil people.’ So be assured that my hand won’t touch you.
14-15 “What does the king of Israel think he’s doing? Who do you think you’re chasing? A dead dog? A flea? God is our judge. He’ll decide who is right. Oh, that he would look down right now, decide right now—and set me free of you!”
16-21 When David had finished saying all this, Saul said, “Can this be the voice of my son David?” and he wept in loud sobs. “You’re the one in the right, not me,” he continued. “You’ve heaped good on me; I’ve dumped evil on you. And now you’ve done it again—treated me generously. God put me in your hands and you didn’t kill me. Why? When a man meets his enemy, does he send him down the road with a blessing? May God give you a bonus of blessings for what you’ve done for me today! I know now beyond doubt that you will rule as king. The kingdom of Israel is already in your grasp! Now promise me under God that you will not kill off my family or wipe my name off the books.”
22 David promised Saul. Then Saul went home and David and his men went up to their wilderness refuge.
Our Daily Bread reading and devotion
Monday, December 17, 2018
Read: Luke 1:18–25
Zachariah said to the angel, “Do you expect me to believe this? I’m an old man and my wife is an old woman.”
19-20 But the angel said, “I am Gabriel, the sentinel of God, sent especially to bring you this glad news. But because you won’t believe me, you’ll be unable to say a word until the day of your son’s birth. Every word I’ve spoken to you will come true on time—God’s time.”
21-22 Meanwhile, the congregation waiting for Zachariah was getting restless, wondering what was keeping him so long in the sanctuary. When he came out and couldn’t speak, they knew he had seen a vision. He continued speechless and had to use sign language with the people.
23-25 When the course of his priestly assignment was completed, he went back home. It wasn’t long before his wife, Elizabeth, conceived. She went off by herself for five months, relishing her pregnancy. “So, this is how God acts to remedy my unfortunate condition!” she said.
INSIGHT
Zechariah and Elizabeth were descendants of Aaron (Luke 1:5). God had designated that only Aaron’s descendants could serve as priests (1 Chronicles 23:13). Israel’s priesthood was divided into twenty-four divisions, with each division rotating to serve in the temple for just two weeks every year (24:1–19). With so many priests, lots were cast to determine which specific priest would have the once-in-a-lifetime privilege to burn incense in the Holy Place. Coupled with the angel announcing the birth of a son despite their old age, this would have been the highest point of Zechariah’s life (Luke 1:8–13, 18). The same archangel Gabriel, who told Daniel the meaning of the vision that concerns “the appointed time of the end” (Daniel 8:19), now appears to Zechariah, whose name means “the Lord has remembered.” God remembered His promise to send the Messiah and now sets in motion the events of the end times. - K. T. Sim
From Shame to Honor
By Poh Fang Chia
[The Lord] has shown his favor and taken away my disgrace among the people. Luke 1:25
It’s that time of the year again, when families gather to celebrate the festive season together. Some of us, however, dread meeting certain “concerned” relatives whose questions can make those who are still single or childless feel that there’s something wrong with them.
Imagine the plight of Elizabeth, who was childless despite being married for many years. In her culture, that was seen as a sign of God’s disfavor (see 1 Samuel 1:5–6) and could actually be considered shameful. So while Elizabeth had been living righteously (Luke 1:6), her neighbors and relatives may have suspected otherwise.
Nonetheless, Elizabeth and her husband continued to serve the Lord faithfully. Then, when both were well advanced in years, a miracle occurred. God heard her prayer (v. 13). He loves to show us His favor (v. 25). And though He may seem to delay, His timing is always right and His wisdom always perfect. For Elizabeth and her husband, God had a special gift: a child who would become the Messiah’s forerunner (Isaiah 40:3–5).
Do you feel inadequate because you seem to lack something—a university degree, a spouse, a child, a job, a house? Keep living for Him faithfully and waiting patiently for Him and His plan, just as Elizabeth did. No matter our circumstances, God is working in and through us. He knows your heart. He hears your prayers.
God, You are forever faithful and good. Help us to keep trusting in You, even when we experience heartache.
Keep living for Him faithfully and waiting patiently for His plan.
My Utmost for His Highest, by Oswald Chambers
Monday, December 17, 2018
Redemption— Creating the Need it Satisfies
The natural man does not receive the things of the Spirit of God, for they are foolishness to him… —1 Corinthians 2:14
The gospel of God creates the sense of need for the gospel. Is the gospel hidden to those who are servants already? No, Paul said, “But even if our gospel is veiled, it is veiled to those who are perishing, whose minds the god of this age has blinded, who do not believe…” (2 Corinthians 4:3-4). The majority of people think of themselves as being completely moral, and have no sense of need for the gospel. It is God who creates this sense of need in a human being, but that person remains totally unaware of his need until God makes Himself evident. Jesus said, “Ask, and it will be given to you…” (Matthew 7:7). But God cannot give until a man asks. It is not that He wants to withhold something from us, but that is the plan He has established for the way of redemption. Through our asking, God puts His process in motion, creating something in us that was nonexistent until we asked. The inner reality of redemption is that it creates all the time. And as redemption creates the life of God in us, it also creates the things which belong to that life. The only thing that can possibly satisfy the need is what created the need. This is the meaning of redemption— it creates and it satisfies.
Jesus said, “And I, if I am lifted up from the earth, will draw all peoples to Myself” (John 12:32). When we preach our own experiences, people may be interested, but it awakens no real sense of need. But once Jesus Christ is “lifted up,” the Spirit of God creates an awareness of the need for Him. The creative power of the redemption of God works in the souls of men only through the preaching of the gospel. It is never the sharing of personal experiences that saves people, but the truth of redemption. “The words that I speak to you are spirit, and they are life” (John 6:63).
WISDOM FROM OSWALD CHAMBERS
We have no right to judge where we should be put, or to have preconceived notions as to what God is fitting us for. God engineers everything; wherever He puts us, our one great aim is to pour out a whole-hearted devotion to Him in that particular work. “Whatsoever thy hand findeth to do, do it with thy might.” My Utmost for His Highest, April 23, 773 L
A Word with You, by Ron Hutchcraft
Monday, December 17, 2018
The "Do You Really Believe?" Test - #8331
When you stand at the edge of the overlook, gazing across at the mighty Niagara Falls, listening to its liquid thunder, you can't help but be impressed with its majestic beauty and its tremendous power. But that's as close as I want to get. A person who somehow fell into those churning waters would have little chance of survival; maybe no chance. That didn't seem to bother the famous tightrope walker known as the Great Blondin. No, back in 1859, he made history. He crossed the gorge of the Niagara River on a tightrope. At one point, he executed a back somersault. His next tightrope trip across the Falls, Blondin crossed on a bicycle, he walked across blindfolded, then he pushed a wheelbarrow, and he cooked an omelet in the center. He made the trip with his hands and feet manacled at one point. Then came his ultimate performance. He announced he would carry a man across the Falls on his back. Most of the folks believed he could do it. No one wanted to be the one who went on his back, though, except his manager who climbed on the back of the Great Blondin, and to the amazement of all who watched, he arrived safely on the other side.
I'm Ron Hutchcraft and I want to have A Word With You today about "The 'Do You Really Believe?' Test."
So many people said they believed that the Great Blondin could carry a man on a tightrope across Niagara Falls. But none of them was willing to trust his life to Blondin, except that one man-his manager. In reality, he was the only one who really believed in that guy, because he staked everything on his trust in that man.
So many people say they believe in Jesus Christ. They say they believe that He died on the cross to rescue us from the death penalty of our sins. That He didn't stay dead; He rose from the dead. Well, that's good. That's believing with your head, which the Bible, though, does not accept as the kind of faith that will get you to heaven someday.
No, Romans 10:10 insists that "it is with your heart that you believe and are justified" (that means made right with God). And believing with your heart is more than agreeing with all the facts about Jesus or saying you believe that He can save us. It's climbing on his back and saying, "Jesus, I'm putting my total trust in You and in nothing else. Only You can erase my sins from God's book, and only You can carry me across to heaven, and I'm counting on You to do that."
The issue in whether or not you have a relationship with God isn't what beliefs you agree with or what meetings you go to, or what religion you're a part of. The whole issue is, "Where are you placing your trust to get to heaven?" In your Christianity? In your Christian religion or rituals? In your Christian upbringing or your Christian knowledge? Or even trying to live like a Christian? Well, none of those can save you from the awful death penalty for our sinful rebellion against God. It's got to be Jesus. It's got to be all Jesus. It's got to be only Jesus.
So our word for today from the Word of God is the familiar words of John 3:16. Listen this time as if your life depends on it. It does. "God so loved the world (You can put your name there...God so loved ______) that He gave His one and only Son, that whoever (Put your name there) believes in Him shall not perish but have eternal life."
So, has there ever been a time when you clearly, consciously told Jesus that you were abandoning all other hopes and putting yourself completely in His hands to forgive your sin and to carry you across to heaven? It's that moment when you make everything He died on the cross for personally yours. Have you ever done that? If you don't know you have, you probably haven't. But you could. Today, as you feel His Spirit drawing you to Him, you need to get this settled. Just tell Him right now, "Jesus, I'm yours from this day on."
This is the day that you know Him for real. This is the day you go from just believing about Him to belonging to Him. Our website is there to help you cross over into belonging to Him, and I encourage you to get there as soon as you can. It's ANewStory.com.
Look, you've been so close. Your head believes, but you've got to move Him those 18 inches from your head to your heart.
If we could save ourselves—why would we need a Savior? Jesus didn’t enter the world to help us save ourselves. He entered the world to save us from ourselves.
As a Boy Scout, I earned a lifesaving merit badge. The fact is, the only people I saved were other Boy Scouts who didn’t need to be saved. During training I would rescue other trainees. We took turns saving each other. But since we weren’t really drowning, we resisted being rescued. “Stop kicking and let me save you,” I’d say.
It’s impossible to save those who are trying to save themselves. You might save yourself from a broken heart or going broke or running out of gas. But you’re not good enough to save yourself from sin. You are not strong enough to save yourself from death. You need a Savior…and because of Bethlehem, you have one!
Read more Because of Bethlehem
1 Samuel 24-27
“I’m No Rebel”
24 1-4 When Saul came back after dealing with the Philistines, he was told, “David is now in the wilderness of En Gedi.” Saul took three companies—the best he could find in all Israel—and set out in search of David and his men in the region of Wild Goat Rocks. He came to some sheep pens along the road. There was a cave there and Saul went in to relieve himself. David and his men were huddled far back in the same cave. David’s men whispered to him, “Can you believe it? This is the day God was talking about when he said, ‘I’ll put your enemy in your hands. You can do whatever you want with him.’” Quiet as a cat, David crept up and cut off a piece of Saul’s royal robe.
5-7 Immediately, he felt guilty. He said to his men, “God forbid that I should have done this to my master, God’s anointed, that I should so much as raise a finger against him. He’s God’s anointed!” David held his men in check with these words and wouldn’t let them pounce on Saul. Saul got up, left the cave, and went on down the road.
8-13 Then David stood at the mouth of the cave and called to Saul, “My master! My king!” Saul looked back. David fell to his knees and bowed in reverence. He called out, “Why do you listen to those who say ‘David is out to get you’? This very day with your very own eyes you have seen that just now in the cave God put you in my hands. My men wanted me to kill you, but I wouldn’t do it. I told them that I won’t lift a finger against my master—he’s God’s anointed. Oh, my father, look at this, look at this piece that I cut from your robe. I could have cut you—killed you!—but I didn’t. Look at the evidence! I’m not against you. I’m no rebel. I haven’t sinned against you, and yet you’re hunting me down to kill me. Let’s decide which of us is in the right. God may avenge me, but it is in his hands, not mine. An old proverb says, ‘Evil deeds come from evil people.’ So be assured that my hand won’t touch you.
14-15 “What does the king of Israel think he’s doing? Who do you think you’re chasing? A dead dog? A flea? God is our judge. He’ll decide who is right. Oh, that he would look down right now, decide right now—and set me free of you!”
16-21 When David had finished saying all this, Saul said, “Can this be the voice of my son David?” and he wept in loud sobs. “You’re the one in the right, not me,” he continued. “You’ve heaped good on me; I’ve dumped evil on you. And now you’ve done it again—treated me generously. God put me in your hands and you didn’t kill me. Why? When a man meets his enemy, does he send him down the road with a blessing? May God give you a bonus of blessings for what you’ve done for me today! I know now beyond doubt that you will rule as king. The kingdom of Israel is already in your grasp! Now promise me under God that you will not kill off my family or wipe my name off the books.”
22 David promised Saul. Then Saul went home and David and his men went up to their wilderness refuge.
Our Daily Bread reading and devotion
Monday, December 17, 2018
Read: Luke 1:18–25
Zachariah said to the angel, “Do you expect me to believe this? I’m an old man and my wife is an old woman.”
19-20 But the angel said, “I am Gabriel, the sentinel of God, sent especially to bring you this glad news. But because you won’t believe me, you’ll be unable to say a word until the day of your son’s birth. Every word I’ve spoken to you will come true on time—God’s time.”
21-22 Meanwhile, the congregation waiting for Zachariah was getting restless, wondering what was keeping him so long in the sanctuary. When he came out and couldn’t speak, they knew he had seen a vision. He continued speechless and had to use sign language with the people.
23-25 When the course of his priestly assignment was completed, he went back home. It wasn’t long before his wife, Elizabeth, conceived. She went off by herself for five months, relishing her pregnancy. “So, this is how God acts to remedy my unfortunate condition!” she said.
INSIGHT
Zechariah and Elizabeth were descendants of Aaron (Luke 1:5). God had designated that only Aaron’s descendants could serve as priests (1 Chronicles 23:13). Israel’s priesthood was divided into twenty-four divisions, with each division rotating to serve in the temple for just two weeks every year (24:1–19). With so many priests, lots were cast to determine which specific priest would have the once-in-a-lifetime privilege to burn incense in the Holy Place. Coupled with the angel announcing the birth of a son despite their old age, this would have been the highest point of Zechariah’s life (Luke 1:8–13, 18). The same archangel Gabriel, who told Daniel the meaning of the vision that concerns “the appointed time of the end” (Daniel 8:19), now appears to Zechariah, whose name means “the Lord has remembered.” God remembered His promise to send the Messiah and now sets in motion the events of the end times. - K. T. Sim
From Shame to Honor
By Poh Fang Chia
[The Lord] has shown his favor and taken away my disgrace among the people. Luke 1:25
It’s that time of the year again, when families gather to celebrate the festive season together. Some of us, however, dread meeting certain “concerned” relatives whose questions can make those who are still single or childless feel that there’s something wrong with them.
Imagine the plight of Elizabeth, who was childless despite being married for many years. In her culture, that was seen as a sign of God’s disfavor (see 1 Samuel 1:5–6) and could actually be considered shameful. So while Elizabeth had been living righteously (Luke 1:6), her neighbors and relatives may have suspected otherwise.
Nonetheless, Elizabeth and her husband continued to serve the Lord faithfully. Then, when both were well advanced in years, a miracle occurred. God heard her prayer (v. 13). He loves to show us His favor (v. 25). And though He may seem to delay, His timing is always right and His wisdom always perfect. For Elizabeth and her husband, God had a special gift: a child who would become the Messiah’s forerunner (Isaiah 40:3–5).
Do you feel inadequate because you seem to lack something—a university degree, a spouse, a child, a job, a house? Keep living for Him faithfully and waiting patiently for Him and His plan, just as Elizabeth did. No matter our circumstances, God is working in and through us. He knows your heart. He hears your prayers.
God, You are forever faithful and good. Help us to keep trusting in You, even when we experience heartache.
Keep living for Him faithfully and waiting patiently for His plan.
My Utmost for His Highest, by Oswald Chambers
Monday, December 17, 2018
Redemption— Creating the Need it Satisfies
The natural man does not receive the things of the Spirit of God, for they are foolishness to him… —1 Corinthians 2:14
The gospel of God creates the sense of need for the gospel. Is the gospel hidden to those who are servants already? No, Paul said, “But even if our gospel is veiled, it is veiled to those who are perishing, whose minds the god of this age has blinded, who do not believe…” (2 Corinthians 4:3-4). The majority of people think of themselves as being completely moral, and have no sense of need for the gospel. It is God who creates this sense of need in a human being, but that person remains totally unaware of his need until God makes Himself evident. Jesus said, “Ask, and it will be given to you…” (Matthew 7:7). But God cannot give until a man asks. It is not that He wants to withhold something from us, but that is the plan He has established for the way of redemption. Through our asking, God puts His process in motion, creating something in us that was nonexistent until we asked. The inner reality of redemption is that it creates all the time. And as redemption creates the life of God in us, it also creates the things which belong to that life. The only thing that can possibly satisfy the need is what created the need. This is the meaning of redemption— it creates and it satisfies.
Jesus said, “And I, if I am lifted up from the earth, will draw all peoples to Myself” (John 12:32). When we preach our own experiences, people may be interested, but it awakens no real sense of need. But once Jesus Christ is “lifted up,” the Spirit of God creates an awareness of the need for Him. The creative power of the redemption of God works in the souls of men only through the preaching of the gospel. It is never the sharing of personal experiences that saves people, but the truth of redemption. “The words that I speak to you are spirit, and they are life” (John 6:63).
WISDOM FROM OSWALD CHAMBERS
We have no right to judge where we should be put, or to have preconceived notions as to what God is fitting us for. God engineers everything; wherever He puts us, our one great aim is to pour out a whole-hearted devotion to Him in that particular work. “Whatsoever thy hand findeth to do, do it with thy might.” My Utmost for His Highest, April 23, 773 L
A Word with You, by Ron Hutchcraft
Monday, December 17, 2018
The "Do You Really Believe?" Test - #8331
When you stand at the edge of the overlook, gazing across at the mighty Niagara Falls, listening to its liquid thunder, you can't help but be impressed with its majestic beauty and its tremendous power. But that's as close as I want to get. A person who somehow fell into those churning waters would have little chance of survival; maybe no chance. That didn't seem to bother the famous tightrope walker known as the Great Blondin. No, back in 1859, he made history. He crossed the gorge of the Niagara River on a tightrope. At one point, he executed a back somersault. His next tightrope trip across the Falls, Blondin crossed on a bicycle, he walked across blindfolded, then he pushed a wheelbarrow, and he cooked an omelet in the center. He made the trip with his hands and feet manacled at one point. Then came his ultimate performance. He announced he would carry a man across the Falls on his back. Most of the folks believed he could do it. No one wanted to be the one who went on his back, though, except his manager who climbed on the back of the Great Blondin, and to the amazement of all who watched, he arrived safely on the other side.
I'm Ron Hutchcraft and I want to have A Word With You today about "The 'Do You Really Believe?' Test."
So many people said they believed that the Great Blondin could carry a man on a tightrope across Niagara Falls. But none of them was willing to trust his life to Blondin, except that one man-his manager. In reality, he was the only one who really believed in that guy, because he staked everything on his trust in that man.
So many people say they believe in Jesus Christ. They say they believe that He died on the cross to rescue us from the death penalty of our sins. That He didn't stay dead; He rose from the dead. Well, that's good. That's believing with your head, which the Bible, though, does not accept as the kind of faith that will get you to heaven someday.
No, Romans 10:10 insists that "it is with your heart that you believe and are justified" (that means made right with God). And believing with your heart is more than agreeing with all the facts about Jesus or saying you believe that He can save us. It's climbing on his back and saying, "Jesus, I'm putting my total trust in You and in nothing else. Only You can erase my sins from God's book, and only You can carry me across to heaven, and I'm counting on You to do that."
The issue in whether or not you have a relationship with God isn't what beliefs you agree with or what meetings you go to, or what religion you're a part of. The whole issue is, "Where are you placing your trust to get to heaven?" In your Christianity? In your Christian religion or rituals? In your Christian upbringing or your Christian knowledge? Or even trying to live like a Christian? Well, none of those can save you from the awful death penalty for our sinful rebellion against God. It's got to be Jesus. It's got to be all Jesus. It's got to be only Jesus.
So our word for today from the Word of God is the familiar words of John 3:16. Listen this time as if your life depends on it. It does. "God so loved the world (You can put your name there...God so loved ______) that He gave His one and only Son, that whoever (Put your name there) believes in Him shall not perish but have eternal life."
So, has there ever been a time when you clearly, consciously told Jesus that you were abandoning all other hopes and putting yourself completely in His hands to forgive your sin and to carry you across to heaven? It's that moment when you make everything He died on the cross for personally yours. Have you ever done that? If you don't know you have, you probably haven't. But you could. Today, as you feel His Spirit drawing you to Him, you need to get this settled. Just tell Him right now, "Jesus, I'm yours from this day on."
This is the day that you know Him for real. This is the day you go from just believing about Him to belonging to Him. Our website is there to help you cross over into belonging to Him, and I encourage you to get there as soon as you can. It's ANewStory.com.
Look, you've been so close. Your head believes, but you've got to move Him those 18 inches from your head to your heart.
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