Daily Devotional by Max Lucado
“the One who came still comes and the One who spoke still speaks”
September 9
He Is Your God
“I am God and not a human; I am the Holy One, and I am among you.”
Hosea 11:9 (NCV)
Before you read any further, reflect on those last four words, “I am among you.” Do you believe that? Do you believe God is near? He wants you to. He wants you to know he is in the midst of your world. Wherever you are as you read these words, he is present. In your car. On the plane. In your office, your bedroom, your den. He’s near.
God is in the thick of things in your world. He has not taken up residence in a distant galaxy. He has not removed himself from history. He has not chosen to seclude himself on a throne in an incandescent castle.
He has drawn near. He has involved himself in the carpools, heartbreaks, and funeral homes of our day. He is as near to us on Monday as on Sunday. In the schoolroom as in the sanctuary. At the coffee break as much as the communion table.
Hebrews 10
Christ's Sacrifice Once for All
1The law is only a shadow of the good things that are coming—not the realities themselves. For this reason it can never, by the same sacrifices repeated endlessly year after year, make perfect those who draw near to worship. 2If it could, would they not have stopped being offered? For the worshipers would have been cleansed once for all, and would no longer have felt guilty for their sins. 3But those sacrifices are an annual reminder of sins, 4because it is impossible for the blood of bulls and goats to take away sins.
5Therefore, when Christ came into the world, he said:
"Sacrifice and offering you did not desire,
but a body you prepared for me;
6with burnt offerings and sin offerings
you were not pleased.
7Then I said, 'Here I am—it is written about me in the scroll—
I have come to do your will, O God.' "[a] 8First he said, "Sacrifices and offerings, burnt offerings and sin offerings you did not desire, nor were you pleased with them" (although the law required them to be made). 9Then he said, "Here I am, I have come to do your will." He sets aside the first to establish the second. 10And by that will, we have been made holy through the sacrifice of the body of Jesus Christ once for all.
11Day after day every priest stands and performs his religious duties; again and again he offers the same sacrifices, which can never take away sins. 12But when this priest had offered for all time one sacrifice for sins, he sat down at the right hand of God. 13Since that time he waits for his enemies to be made his footstool, 14because by one sacrifice he has made perfect forever those who are being made holy.
15The Holy Spirit also testifies to us about this. First he says:
16"This is the covenant I will make with them
after that time, says the Lord.
I will put my laws in their hearts,
and I will write them on their minds."[b] 17Then he adds:
"Their sins and lawless acts
I will remember no more."[c] 18And where these have been forgiven, there is no longer any sacrifice for sin. 19Therefore, brothers, since we have confidence to enter the Most Holy Place by the blood of Jesus, 20by a new and living way opened for us through the curtain, that is, his body, 21and since we have a great priest over the house of God, 22let us draw near to God with a sincere heart in full assurance of faith, having our hearts sprinkled to cleanse us from a guilty conscience and having our bodies washed with pure water. 23Let us hold unswervingly to the hope we profess, for he who promised is faithful. 24And let us consider how we may spur one another on toward love and good deeds. 25Let us not give up meeting together, as some are in the habit of doing, but let us encourage one another—and all the more as you see the Day approaching.
26If we deliberately keep on sinning after we have received the knowledge of the truth, no sacrifice for sins is left, 27but only a fearful expectation of judgment and of raging fire that will consume the enemies of God. 28Anyone who rejected the law of Moses died without mercy on the testimony of two or three witnesses. 29How much more severely do you think a man deserves to be punished who has trampled the Son of God under foot, who has treated as an unholy thing the blood of the covenant that sanctified him, and who has insulted the Spirit of grace? 30For we know him who said, "It is mine to avenge; I will repay,"[d] and again, "The Lord will judge his people."[e] 31It is a dreadful thing to fall into the hands of the living God.
32Remember those earlier days after you had received the light, when you stood your ground in a great contest in the face of suffering. 33Sometimes you were publicly exposed to insult and persecution; at other times you stood side by side with those who were so treated. 34You sympathized with those in prison and joyfully accepted the confiscation of your property, because you knew that you yourselves had better and lasting possessions.
35So do not throw away your confidence; it will be richly rewarded. 36You need to persevere so that when you have done the will of God, you will receive what he has promised. 37For in just a very little while,
"He who is coming will come and will not delay.
38But my righteous one[f] will live by faith.
And if he shrinks back,
I will not be pleased with him."[g] 39But we are not of those who shrink back and are destroyed, but of those who believe and are saved.
Our Daily Bread reading and devotion
Genesis 3
The Fall of Man
1 Now the serpent was more crafty than any of the wild animals the LORD God had made. He said to the woman, "Did God really say, 'You must not eat from any tree in the garden'?"
2 The woman said to the serpent, "We may eat fruit from the trees in the garden, 3 but God did say, 'You must not eat fruit from the tree that is in the middle of the garden, and you must not touch it, or you will die.' "
4 "You will not surely die," the serpent said to the woman. 5 "For God knows that when you eat of it your eyes will be opened, and you will be like God, knowing good and evil."
6 When the woman saw that the fruit of the tree was good for food and pleasing to the eye, and also desirable for gaining wisdom, she took some and ate it. She also gave some to her husband, who was with her, and he ate it. 7 Then the eyes of both of them were opened, and they realized they were naked; so they sewed fig leaves together and made coverings for themselves.
8 Then the man and his wife heard the sound of the LORD God as he was walking in the garden in the cool of the day, and they hid from the LORD God among the trees of the garden. 9 But the LORD God called to the man, "Where are you?"
10 He answered, "I heard you in the garden, and I was afraid because I was naked; so I hid."
11 And he said, "Who told you that you were naked? Have you eaten from the tree that I commanded you not to eat from?"
12 The man said, "The woman you put here with me—she gave me some fruit from the tree, and I ate it."
13 Then the LORD God said to the woman, "What is this you have done?"
The woman said, "The serpent deceived me, and I ate."
September 9, 2008
The Chimp’s Birthday Card
ODB RADIO: Listen Now | Download
READ: Genesis 3:1-13
The man said, “The woman whom You gave to be with me, she gave me of the tree, and I ate.” —Genesis 3:12
Not long ago my wife asked me to pick up a belated birthday card for her brother. Scanning the rack, I ran across a card with a chimpanzee on the front holding a phone receiver in his hand.
This is what it said: “I better not hear . . . about how upset you are that I missed your birthday. I mean, how do you know I wasn’t in a serious car accident and lying in some ditch out in the middle of nowhere? . . . Well, I may have forgotten your birthday, but I didn’t exactly get any phone calls to see if I was okay. All I know is you better have a good excuse why I didn’t hear from you on your birthday!”
The extent to which people avoid legitimate responsibility is almost laughable, but it is nothing new. When God confronted Adam for eating the forbidden fruit, he chose to blame his wife and God: “The woman whom You gave to be with me, she gave me of the tree, and I ate” (Gen. 3:12).
When we have done something wrong, we can either accept legitimate blame for what we have done or shift the blame to others. The way that pleases God and results in spiritual growth is to accept personal responsibility for our actions. Irrationally blaming others is no laughing matter. — Dennis Fisher
His eye our secret thoughts behold,
His mercies all our lives enfold,
He knows our purposes untold,
You cannot hide from God! —Ackley
A good test of a person’s character is his behavior when he is wrong.
My Utmost for His Highest, by Oswald Chambers
September 9, 2008
Do It Yourself (2)
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READ:
. . . bringing every thought into captivity to the obedience of Christ . . . —2 Corinthians 10:5
Determinedly Discipline Other Things. This is another difficult aspect of the strenuous nature of sainthood. Paul said, according to the Moffatt translation of this verse, ". . . I take every project prisoner to make it obey Christ . . . ." So much Christian work today has never been disciplined, but has simply come into being by impulse! In our Lord’s life every project was disciplined to the will of His Father. There was never the slightest tendency to follow the impulse of His own will as distinct from His Father’s will— "the Son can do nothing of Himself . . . " ( John 5:19 ). Then compare this with what we do— we take "every thought" or project that comes to us by impulse and jump into action immediately, instead of imprisoning and disciplining ourselves to obey Christ.
Practical work for Christians is greatly overemphasized today, and the saints who are "bringing every thought [and project] into captivity" are criticized and told that they are not determined, and that they lack zeal for God or zeal for the souls of others. But true determination and zeal are found in obeying God, not in the inclination to serve Him that arises from our own undisciplined human nature. It is inconceivable, but true nevertheless, that saints are not "bringing every thought [and project] into captivity," but are simply doing work for God that has been instigated by their own human nature, and has not been made spiritual through determined discipline.
We have a tendency to forget that a person is not only committed to Jesus Christ for salvation, but is also committed, responsible, and accountable to Jesus Christ’s view of God, the world, and of sin and the devil. This means that each person must recognize the responsibility to "be transformed by the renewing of [his] mind. . . ." (Romans 12:2 ).
A Word with You, by Ron Hutchcraft
Beyond Yesterday - #5652 - September 9, 2008
Category: Your Relationships
Tuesday, September 9, 2008
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The plane bound for Newark Airport was full. Now all those passengers are waiting for their suitcase to arrive on the baggage carousel along with passengers from a couple of other flights. And to think people pay to go to the zoo! There are times when that crowd of people gets pretty big and we're all crammed together in an area that can get pretty wall-to-wall. Recently the claustrophobia got worse than ever, they have put up a wall that reduces the already limited space. You could get pretty steamed about it if you didn't realize that wall was there to cover up some construction that's in progress. See, they are improving and enlarging that whole area! Now how do they make us feel good about this crunch in the meantime? They put up a sign on that construction wall and it seemed to do the job. I didn't forget it and it said this, "Thanks for your patience. We are getting rid of yesterday so we can get ready for tomorrow."
I'm Ron Hutchcraft and I want to have A Word With You today about "Beyond Yesterday."
That's God's construction strategy, too, for improving and enlarging your life. Our word for today from the Word of God, Philippians 3:13-14. Paul says, "One thing I do: Forgetting what is behind and straining toward what is ahead, I press on toward the goal to win the prize for which God has called me heavenward in Christ Jesus." Or, I am getting rid of yesterday so I can get ready for tomorrow.
Well, are you hanging on to yesterday. Those construction people at the airport have to make a choice. Shall we hang onto what's been in the past or leave that behind and build something for the future? You can't have both. They can't have the future if they keep hanging onto the past, and neither can you.
It may be that you are writing the verse this way, "Dwelling on what is behind," "remembering what is behind." You won't let go of the past: the hurts, the slights, the pain, the problems, the miss understandings, the grudge, and the resentments. You keep reliving and replaying them and consequently you have pretty much identified your place in life, I'm a victim. And you may very well have been a victim. But you will be tomorrow a victim, only if you insist on carrying your yesterday into your tomorrow.
You've got Jesus now. Your identity is "child of God," not victim. Your tomorrows need to be focused on pursuing what Jesus can make you, not what your past has made you. Maybe the yesterdays you won't forget are your failures. You've got to leave them behind, too.
You cannot change the past, and the Devil would love to have you focused on what can't be changed. Then you're a slave for life. Jesus wants you to focus on what can be changed, the future. That has yet to be written. You can determine right now, no matter what the past has been that the rest of your days will be the best of your days and that your past will not infect your future. You draw a line today.
The choice is clear, just like that construction company; you have to choose between yesterday or tomorrow. Dwelling on your yesterdays will cost you what your tomorrows could have been. Releasing your yesterdays, deliberately moving past them, makes room for what God wants to build in your future. Jesus is in the construction business with you, getting rid of yesterday so He can get ready for tomorrow.
