Daily Devotional by Max Lucado
“the One who came still comes and the One who spoke still speaks”
May 25
Boldness Before the Throne
Let us, then, feel very sure that we can come before God's throne where there is grace.
Hebrews 4:16 (NCV)
Jesus tells us...,"When you pray, pray like this. 'Our Father who is in heaven, hallowed be thy name. Thy kingdom come.'"
When you say, "Thy kingdom come," you are inviting the Messiah himself to walk into your world. "Come, my King! Take your throne in our land. Be present in my heart. Be present in my office. Come into my marriage. Be Lord of my family, my fears, and my doubts." This is no feeble request; it's a bold appeal for God to occupy every corner of your life.
[And] who are you to ask such a thing? Who are you to ask God to take control of your world? You are his child, for heavens sake! And so you ask boldly.
Nehemiah 2
Artaxerxes Sends Nehemiah to Jerusalem
1 In the month of Nisan in the twentieth year of King Artaxerxes, when wine was brought for him, I took the wine and gave it to the king. I had not been sad in his presence before; 2 so the king asked me, "Why does your face look so sad when you are not ill? This can be nothing but sadness of heart."
I was very much afraid, 3 but I said to the king, "May the king live forever! Why should my face not look sad when the city where my fathers are buried lies in ruins, and its gates have been destroyed by fire?"
4 The king said to me, "What is it you want?"
Then I prayed to the God of heaven, 5 and I answered the king, "If it pleases the king and if your servant has found favor in his sight, let him send me to the city in Judah where my fathers are buried so that I can rebuild it."
6 Then the king, with the queen sitting beside him, asked me, "How long will your journey take, and when will you get back?" It pleased the king to send me; so I set a time.
7 I also said to him, "If it pleases the king, may I have letters to the governors of Trans-Euphrates, so that they will provide me safe-conduct until I arrive in Judah? 8 And may I have a letter to Asaph, keeper of the king's forest, so he will give me timber to make beams for the gates of the citadel by the temple and for the city wall and for the residence I will occupy?" And because the gracious hand of my God was upon me, the king granted my requests. 9 So I went to the governors of Trans-Euphrates and gave them the king's letters. The king had also sent army officers and cavalry with me.
10 When Sanballat the Horonite and Tobiah the Ammonite official heard about this, they were very much disturbed that someone had come to promote the welfare of the Israelites.
Nehemiah Inspects Jerusalem's Walls
11 I went to Jerusalem, and after staying there three days 12 I set out during the night with a few men. I had not told anyone what my God had put in my heart to do for Jerusalem. There were no mounts with me except the one I was riding on.
13 By night I went out through the Valley Gate toward the Jackal [a] Well and the Dung Gate, examining the walls of Jerusalem, which had been broken down, and its gates, which had been destroyed by fire. 14 Then I moved on toward the Fountain Gate and the King's Pool, but there was not enough room for my mount to get through; 15 so I went up the valley by night, examining the wall. Finally, I turned back and reentered through the Valley Gate. 16 The officials did not know where I had gone or what I was doing, because as yet I had said nothing to the Jews or the priests or nobles or officials or any others who would be doing the work.
17 Then I said to them, "You see the trouble we are in: Jerusalem lies in ruins, and its gates have been burned with fire. Come, let us rebuild the wall of Jerusalem, and we will no longer be in disgrace." 18 I also told them about the gracious hand of my God upon me and what the king had said to me.
They replied, "Let us start rebuilding." So they began this good work.
19 But when Sanballat the Horonite, Tobiah the Ammonite official and Geshem the Arab heard about it, they mocked and ridiculed us. "What is this you are doing?" they asked. "Are you rebelling against the king?"
20 I answered them by saying, "The God of heaven will give us success. We his servants will start rebuilding, but as for you, you have no share in Jerusalem or any claim or historic right to it."
Our Daily Bread reading and devotion
Matthew 26:6-13 (New International Version)
Jesus Anointed at Bethany
6While Jesus was in Bethany in the home of a man known as Simon the Leper, 7a woman came to him with an alabaster jar of very expensive perfume, which she poured on his head as he was reclining at the table.
8When the disciples saw this, they were indignant. "Why this waste?" they asked. 9"This perfume could have been sold at a high price and the money given to the poor."
10Aware of this, Jesus said to them, "Why are you bothering this woman? She has done a beautiful thing to me. 11The poor you will always have with you, but you will not always have me. 12When she poured this perfume on my body, she did it to prepare me for burial. 13I tell you the truth, wherever this gospel is preached throughout the world, what she has done will also be told, in memory of her."
May 25, 2009
The Arlington Ladies
ODB RADIO: Listen Now | Download
READ: Matthew 26:6-13
What this woman has done will also be told as a memorial to her. —Matthew 26:13
In 1948, the US Air Force Chief of Staff noticed that no one attended the funeral of an airman at Arlington National Cemetery, and that deeply disturbed him. He talked with his wife about his concern that each soldier be honored at burial, and she began a group called the Arlington Ladies.
Someone from the group honors each deceased soldier by attending his or her funeral. The ladies also write personal notes of sympathy and speak words of gratitude to family members when they are present. If possible, a representative keeps in contact with the family for months afterward.
Margaret Mensch, an Arlington Lady, says, “The important thing is to be there for the families. . . . It’s an honor to . . . pay tribute to the everyday heroes that make up the armed forces.”
Jesus showed the importance of paying tribute. After a woman poured a costly, fragrant oil on His head, He said that she would be honored for years to come (Matt. 26:13). The disciples were indignant and thought her act was wasteful, but Jesus called it “a good work” (v.10) for which she would be remembered.
We know heroes who have given their lives in service to God and their country. Let’s honor them today. — Anne Cetas
Lord, help us to appreciate
The work that others do,
The service given from their hearts,
Their sacrifice for You. —Sper
We honor God when we honor one another.
My Utmost for His Highest, by Oswald Chambers
May 25, 2009
The Good or The Best?
ODB RADIO: | Download
READ:
If you take the left, then I will go to the right; or, if you go to the right, then I will go to the left —Genesis 13:9
As soon as you begin to live the life of faith in God, fascinating and physically gratifying possibilities will open up before you. These things are yours by right, but if you are living the life of faith you will exercise your right to waive your rights, and let God make your choice for you. God sometimes allows you to get into a place of testing where your own welfare would be the appropriate thing to consider, if you were not living the life of faith. But if you are, you will joyfully waive your right and allow God to make your choice for you. This is the discipline God uses to transform the natural into the spiritual through obedience to His voice.
Whenever our right becomes the guiding factor of our lives, it dulls our spiritual insight. The greatest enemy of the life of faith in God is not sin, but good choices which are not quite good enough. The good is always the enemy of the best. In this passage, it would seem that the wisest thing in the world for Abram to do would be to choose. It was his right, and the people around him would consider him to be a fool for not choosing.
Many of us do not continue to grow spiritually because we prefer to choose on the basis of our rights, instead of relying on God to make the choice for us. We have to learn to walk according to the standard which has its eyes focused on God. And God says to us, as He did to Abram, ". . . walk before Me. . ." ( Genesis 17:1 ).
A Word with You, by Ron Hutchcraft
Getting All the Cancer - #5836
Monday, May 25, 2009
It's got to be one of the most dreaded words in the English language - "Cancer." I mean, it's the word we all hope we will never hear from a doctor. It's a word too many friends of mine have heard over the years. Thankfully, there are more forms of treatment and successful cancer surgeries than there have ever been before. But once the surgeon has operated to remove the cancer, there's that question that everyone wants the answer to, "Did they get it all?" I'm Ron Hutchcraft and I want to have A Word With You today about "Getting All the Cancer."
A little cancer that's missed in the human body can actually end up destroying so very much. That's why it's the surgeon's goal to do his best to remove all the cancer. That's every bit as important when it's spiritual cancer that you're dealing with. It's important to do your best to get rid of all of it.
That's what God seems to be saying to His ancient people in our word for today from the Word of God in Numbers 33:55. God has commanded the Jews to drive out all of the pagan tribes in the Promised Land - the land that God had promised to His people centuries before. Knowing that they would be tempted to obey that command only partially, God said, "If you do not drive out the inhabitants of the land, those you allow to remain will become barbs in your eyes and thorns in your sides. They will give you trouble in the land where you will live."
Well, that's exactly what happened. The Israelites removed some of the cancer of idolatrous and immoral cultures, but not all of it. And those they didn't remove kept coming back to attack them for generations to come. Worse than that, the ancient Jews began to be attracted to some of the culture they were supposed to get rid of: their women, their music, their customs, their gods. The compromises that came from not getting all the cancer ended up bringing down the judgment of God on them, and it ultimately even cost them their land.
What God calls for in His children today - men and women who have been purchased with the blood of the Son of God - is a radical, well, let's call it a "sin-ectomy." Zero tolerance for actions and attitudes that cost His Son His life. The sins we hang onto, the sins we only partially deal with are going to be "barbs" and "thorns" that will give us trouble for the rest of our lives. Incomplete repentance is like partial cancer surgery, leaving behind just enough to kill you later.
Could it be that there is a corner in your life that is, if you're honest, a stubborn holdout to the Lordship of Jesus Christ? Maybe it's that bitterness, that problem with telling the truth. It could be an out-of-control tongue, or your self-centeredness, maybe your self-reliance, or just that negative or critical spirit.
It may be a sin that has plagued you for years. You've tolerated it, you've excused it, you've blamed others for it, you've justified it, even repented of it - a little. But you've never burned all your bridges to that sin, you've never set up your life as if you'll never do it again, you've never made yourself accountable to someone. You've never let Jesus break your heart over what you've been doing to Him when you do that. You've left just enough of that sin, that cancer, to make you sick and suck the life out of you.
The cancer of our sin demands radical surgery; the kind that says, "Lord, I want to get it all this time! I'm holding nothing back. Do what You died to do, and set me free from this!" Here's what the bible says that could be applied to that sin that has infected your life for so long, "Sin shall not be your master" (Romans 6:14).
