Daily Devotional by Max Lucado
“the One who came still comes and the One who spoke still speaks”
July 10
A Noble Motivation
At dawn on the first day, Mary Magdalene and another woman named Mary went to look at the tomb.
Matthew 28:1 (NCV)
It isn't hope that leads [Mary and Mary Magdalene] up the mountain to the tomb. It is duty. Naked devotion. They expect nothing in return. What could Jesus give? What could a dead man offer? The two women are not climbing the mountain to receive, they are going to the tomb to give. Period.
There is no motivation more noble....
Service prompted by duty. This is the call of discipleship.
John 20
The Empty Tomb
1Early on the first day of the week, while it was still dark, Mary Magdalene went to the tomb and saw that the stone had been removed from the entrance. 2So she came running to Simon Peter and the other disciple, the one Jesus loved, and said, "They have taken the Lord out of the tomb, and we don't know where they have put him!"
3So Peter and the other disciple started for the tomb. 4Both were running, but the other disciple outran Peter and reached the tomb first. 5He bent over and looked in at the strips of linen lying there but did not go in. 6Then Simon Peter, who was behind him, arrived and went into the tomb. He saw the strips of linen lying there, 7as well as the burial cloth that had been around Jesus' head. The cloth was folded up by itself, separate from the linen. 8Finally the other disciple, who had reached the tomb first, also went inside. He saw and believed. 9(They still did not understand from Scripture that Jesus had to rise from the dead.)
Jesus Appears to Mary Magdalene
10Then the disciples went back to their homes, 11but Mary stood outside the tomb crying. As she wept, she bent over to look into the tomb 12and saw two angels in white, seated where Jesus' body had been, one at the head and the other at the foot.
13They asked her, "Woman, why are you crying?"
"They have taken my Lord away," she said, "and I don't know where they have put him." 14At this, she turned around and saw Jesus standing there, but she did not realize that it was Jesus.
15"Woman," he said, "why are you crying? Who is it you are looking for?"
Thinking he was the gardener, she said, "Sir, if you have carried him away, tell me where you have put him, and I will get him."
16Jesus said to her, "Mary."
She turned toward him and cried out in Aramaic, "Rabboni!" (which means Teacher).
17Jesus said, "Do not hold on to me, for I have not yet returned to the Father. Go instead to my brothers and tell them, 'I am returning to my Father and your Father, to my God and your God.' "
18Mary Magdalene went to the disciples with the news: "I have seen the Lord!" And she told them that he had said these things to her.
Jesus Appears to His Disciples
19On the evening of that first day of the week, when the disciples were together, with the doors locked for fear of the Jews, Jesus came and stood among them and said, "Peace be with you!" 20After he said this, he showed them his hands and side. The disciples were overjoyed when they saw the Lord.
21Again Jesus said, "Peace be with you! As the Father has sent me, I am sending you." 22And with that he breathed on them and said, "Receive the Holy Spirit. 23If you forgive anyone his sins, they are forgiven; if you do not forgive them, they are not forgiven."
Jesus Appears to Thomas
24Now Thomas (called Didymus), one of the Twelve, was not with the disciples when Jesus came. 25So the other disciples told him, "We have seen the Lord!"
But he said to them, "Unless I see the nail marks in his hands and put my finger where the nails were, and put my hand into his side, I will not believe it."
26A week later his disciples were in the house again, and Thomas was with them. Though the doors were locked, Jesus came and stood among them and said, "Peace be with you!" 27Then he said to Thomas, "Put your finger here; see my hands. Reach out your hand and put it into my side. Stop doubting and believe."
28Thomas said to him, "My Lord and my God!"
29Then Jesus told him, "Because you have seen me, you have believed; blessed are those who have not seen and yet have believed."
30Jesus did many other miraculous signs in the presence of his disciples, which are not recorded in this book. 31But these are written that you may[e] believe that Jesus is the Christ, the Son of God, and that by believing you may have life in his name.
Our Daily Bread reading and devotion
Ephesians 2
Made Alive in Christ
1As for you, you were dead in your transgressions and sins, 2in which you used to live when you followed the ways of this world and of the ruler of the kingdom of the air, the spirit who is now at work in those who are disobedient. 3All of us also lived among them at one time, gratifying the cravings of our sinful nature[a] and following its desires and thoughts. Like the rest, we were by nature objects of wrath. 4But because of his great love for us, God, who is rich in mercy, 5made us alive with Christ even when we were dead in transgressions—it is by grace you have been saved. 6And God raised us up with Christ and seated us with him in the heavenly realms in Christ Jesus, 7in order that in the coming ages he might show the incomparable riches of his grace, expressed in his kindness to us in Christ Jesus. 8For it is by grace you have been saved, through faith—and this not from yourselves, it is the gift of God— 9not by works, so that no one can boast. 10For we are God's workmanship, created in Christ Jesus to do good works, which God prepared in advance for us to do.
July 10, 2009
God’s Masterpieces
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READ: Ephesians 2:1-10
We are His workmanship, created in Christ Jesus for good works, which God prepared beforehand that we should walk in them. —Ephesians 2:10
The Grand Rapids Art Museum has over 5,000 works of art, including 3,500 prints, drawings, and photographs; 1,000 works of design; and 700 paintings and sculptures. As I read about the new museum and anticipated visiting, I couldn’t help but think about God’s “museum.”
God is an artist, and His creation is unspeakably magnificent. But it is not His greatest work! God’s greatest work is His redemption of us. When we were still dead in our sins, He made us alive in His Son, Jesus Christ (Eph. 2:1,5). Paul reminded the Ephesians that they were God’s “workmanship,” or poiema (v.10), a Greek term that means “poem” or “work of art.” God’s art museum is the church, filled with millions of marvelous works—His people.
Being God’s work of art, Paul said, should result in something from us. We are not supposed to sit silently in the museum of fellowship. Rather, we are to show God’s love in practical ways through our good works. Jesus said these good works glorify our heavenly Father (Matt. 5:16).
God did not re-create us in His Son to be museum pieces. He redeemed us so that our good works would showcase the brilliant colors of His redemption and grace, and draw a world in darkness to the light of His love. — Marvin Williams
Sing, O sing of my Redeemer,
With His blood He purchased me;
On the cross He sealed my pardon,
Paid the debt and made me free. —Bliss
They witness best who witness with their lives.
My Utmost for His Highest, by Oswald Chambers
July 10, 2009
The Spiritually Lazy Saint
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READ:
Let us consider one another in order to stir up love and good works, not forsaking the assembling of ourselves together . . . —Hebrews 10:24-25
We are all capable of being spiritually lazy saints. We want to stay off the rough roads of life, and our primary objective is to secure a peaceful retreat from the world. The ideas put forth in these verses from Hebrews 10 are those of stirring up one another and of keeping ourselves together. Both of these require initiative— our willingness to take the first step toward Christ-realization, not the initiative toward self-realization. To live a distant, withdrawn, and secluded life is diametrically opposed to spirituality as Jesus Christ taught it.
The true test of our spirituality occurs when we come up against injustice, degradation, ingratitude, and turmoil, all of which have the tendency to make us spiritually lazy. While being tested, we want to use prayer and Bible reading for the purpose of finding a quiet retreat. We use God only for the sake of getting peace and joy. We seek only our enjoyment of Jesus Christ, not a true realization of Him. This is the first step in the wrong direction. All these things we are seeking are simply effects, and yet we try to make them causes.
"Yes, I think it is right," Peter said, ". . . to stir you up by reminding you . . ." (2 Peter 1:13 ). It is a most disturbing thing to be hit squarely in the stomach by someone being used of God to stir us up— someone who is full of spiritual activity. Simple active work and spiritual activity are not the same thing. Active work can actually be the counterfeit of spiritual activity. The real danger in spiritual laziness is that we do not want to be stirred up— all we want to hear about is a spiritual retirement from the world. Yet Jesus Christ never encourages the idea of retirement— He says, "Go and tell My brethren . . ." (Matthew 28:10 ).
A Word with You, by Ron Hutchcraft
Milestones and Manure - #5870
Friday, July 10, 2009
As a city boy, I have a lot to learn about the country. I remember the time when I was a teenager and our youth group played this hide-and-seek game on a farm. This one other kid and I crawled under this piece of machinery, where we had to stay for about a half an hour. I didn't know what it was. After we were stuck there, my nose and I wanted to know what we were hiding under. My friend said, "Oh, this is a manure spreader." Hmmm. Well, in recent times, I've helped out a friend who has some horses, and part of taking care of equine pets is what they call "mucking out" their stables. Now if you've been a farmer your whole life, please do not laugh at me, but I've been dealing with manure more in the past few months than I have in all my life up until now. And, frankly, I'm not fond of it. I'm Ron Hutchcraft and I want to have A Word With You today about "Milestones and Manure."
There's a passage of scripture that I've been familiar with most of my life that has recently taken on a graphic new meaning to me, because in a very real way, it's about manure. I know this is a strange subject for a Christian discussion, but tell that to the Apostle Paul. He's the one who used the analogy.
It's in Philippians 3, beginning with verse 7. Paul has just listed many of the great accomplishments of his life as a religious leader. It's an amazing list, demonstrating why he was one of the most respected, most successful Jewish religious leaders of his generation. Then he met Jesus. He follows his list of life achievements with this statement, "But whatever was to my profit I now consider loss for the sake of Christ. What is more, I consider everything a loss compared to the surpassing greatness of knowing Christ Jesus my Lord, for whose sake I have lost all things. I consider them rubbish, that I may gain Christ. I want to know Christ and the power of His resurrection and the fellowship of sharing in His sufferings."
Now that word that's translated "rubbish" in this translation is translated "dung" in the King James Version. Folks, that's manure. That's basically what the original Greek word means. Paul says that compared to what he has found, and knowing and serving Christ, every other milestone and title and achievement in his life is - well, it's like manure.
And that is values clarification; that right now you may be wondering how your life could be so full and yet it's not fulfilling. How you could be enjoying such success and yet feeling like your life isn't all that significant. There's a reason. You're created, the Bible says, with "eternity in your heart" (Ecclesiastes 3:11), and no earth-stuff can possibly give you the meaning and fulfillment you need. Only what you do with and for Jesus can do that. It's not that your career, or your accomplishments, or your acquisitions, or positions are necessarily bad - they're just not enough.
If you want to make the greatest possible difference with however much life you have left, spend as much of what you have, what you are, and what you've got in loving and serving Jesus. Paul said really knowing Jesus made everything else seem worthless. It's not the championships, the scholarships, the memberships, the friendships that will captivate your heart and thrill your soul. It's making Jesus the central passion; the magnificent obsession of your life.
I haven't heard that little poem since I was a young man, but it's as true now as it ever was, "Only one life...t'will soon be past. Only what's done for Christ will last."
