Max Lucado Daily: Watch and Pray
Watch and Pray
“Watch and pray so that you will not fall into temptation.” Mark 14:38, NIV
“Watch.” . . . Keep your eyes open. When you see sin coming, duck . . . When you sense temptation, go the other way . . .
“Pray.” . . . What prayer does is invite God to walk the shadowy pathways of life with us . . . guarding our backside from the poison darts of the devil.
“Watch and pray.” Good advice. Let’s take it.
Luke 3
John the Baptist Prepares the Way
1 In the fifteenth year of the reign of Tiberius Caesar—when Pontius Pilate was governor of Judea, Herod tetrarch of Galilee, his brother Philip tetrarch of Iturea and Traconitis, and Lysanias tetrarch of Abilene— 2 during the high-priesthood of Annas and Caiaphas, the word of God came to John son of Zechariah in the wilderness. 3 He went into all the country around the Jordan, preaching a baptism of repentance for the forgiveness of sins. 4 As it is written in the book of the words of Isaiah the prophet:
“A voice of one calling in the wilderness,
‘Prepare the way for the Lord,
make straight paths for him.
5 Every valley shall be filled in,
every mountain and hill made low.
The crooked roads shall become straight,
the rough ways smooth.
6 And all people will see God’s salvation.’”[a]
7 John said to the crowds coming out to be baptized by him, “You brood of vipers! Who warned you to flee from the coming wrath? 8 Produce fruit in keeping with repentance. And do not begin to say to yourselves, ‘We have Abraham as our father.’ For I tell you that out of these stones God can raise up children for Abraham. 9 The ax is already at the root of the trees, and every tree that does not produce good fruit will be cut down and thrown into the fire.”
10 “What should we do then?” the crowd asked.
11 John answered, “Anyone who has two shirts should share with the one who has none, and anyone who has food should do the same.”
12 Even tax collectors came to be baptized. “Teacher,” they asked, “what should we do?”
13 “Don’t collect any more than you are required to,” he told them.
14 Then some soldiers asked him, “And what should we do?”
He replied, “Don’t extort money and don’t accuse people falsely—be content with your pay.”
15 The people were waiting expectantly and were all wondering in their hearts if John might possibly be the Messiah. 16 John answered them all, “I baptize you with[b] water. But one who is more powerful than I will come, the straps of whose sandals I am not worthy to untie. He will baptize you with[c] the Holy Spirit and fire. 17 His winnowing fork is in his hand to clear his threshing floor and to gather the wheat into his barn, but he will burn up the chaff with unquenchable fire.” 18 And with many other words John exhorted the people and proclaimed the good news to them.
19 But when John rebuked Herod the tetrarch because of his marriage to Herodias, his brother’s wife, and all the other evil things he had done, 20 Herod added this to them all: He locked John up in prison.
The Baptism and Genealogy of Jesus
21 When all the people were being baptized, Jesus was baptized too. And as he was praying, heaven was opened 22 and the Holy Spirit descended on him in bodily form like a dove. And a voice came from heaven: “You are my Son, whom I love; with you I am well pleased.”
23 Now Jesus himself was about thirty years old when he began his ministry. He was the son, so it was thought, of Joseph,
the son of Heli, 24 the son of Matthat,
the son of Levi, the son of Melki,
the son of Jannai, the son of Joseph,
25 the son of Mattathias, the son of Amos,
the son of Nahum, the son of Esli,
the son of Naggai, 26 the son of Maath,
the son of Mattathias, the son of Semein,
the son of Josek, the son of Joda,
27 the son of Joanan, the son of Rhesa,
the son of Zerubbabel, the son of Shealtiel,
the son of Neri, 28 the son of Melki,
the son of Addi, the son of Cosam,
the son of Elmadam, the son of Er,
29 the son of Joshua, the son of Eliezer,
the son of Jorim, the son of Matthat,
the son of Levi, 30 the son of Simeon,
the son of Judah, the son of Joseph,
the son of Jonam, the son of Eliakim,
31 the son of Melea, the son of Menna,
the son of Mattatha, the son of Nathan,
the son of David, 32 the son of Jesse,
the son of Obed, the son of Boaz,
the son of Salmon,[d] the son of Nahshon,
33 the son of Amminadab, the son of Ram,[e]
the son of Hezron, the son of Perez,
the son of Judah, 34 the son of Jacob,
the son of Isaac, the son of Abraham,
the son of Terah, the son of Nahor,
35 the son of Serug, the son of Reu,
the son of Peleg, the son of Eber,
the son of Shelah, 36 the son of Cainan,
the son of Arphaxad, the son of Shem,
the son of Noah, the son of Lamech,
37 the son of Methuselah, the son of Enoch,
the son of Jared, the son of Mahalalel,
the son of Kenan, 38 the son of Enosh,
the son of Seth, the son of Adam,
the son of God.
Our Daily Bread reading and devotion
Read: Nahum 1
1 A prophecy concerning Nineveh. The book of the vision of Nahum the Elkoshite.
The LORD’s Anger Against Nineveh
2 The LORD is a jealous and avenging God;
the LORD takes vengeance and is filled with wrath.
The LORD takes vengeance on his foes
and vents his wrath against his enemies.
3 The LORD is slow to anger but great in power;
the LORD will not leave the guilty unpunished.
His way is in the whirlwind and the storm,
and clouds are the dust of his feet.
4 He rebukes the sea and dries it up;
he makes all the rivers run dry.
Bashan and Carmel wither
and the blossoms of Lebanon fade.
5 The mountains quake before him
and the hills melt away.
The earth trembles at his presence,
the world and all who live in it.
6 Who can withstand his indignation?
Who can endure his fierce anger?
His wrath is poured out like fire;
the rocks are shattered before him.
7 The LORD is good,
a refuge in times of trouble.
He cares for those who trust in him,
8 but with an overwhelming flood
he will make an end of Nineveh;
he will pursue his foes into the realm of darkness.
9 Whatever they plot against the LORD
he will bring[a] to an end;
trouble will not come a second time.
10 They will be entangled among thorns
and drunk from their wine;
they will be consumed like dry stubble.[b]
11 From you, Nineveh, has one come forth
who plots evil against the LORD
and devises wicked plans.
12 This is what the LORD says:
“Although they have allies and are numerous,
they will be destroyed and pass away.
Although I have afflicted you, Judah,
I will afflict you no more.
13 Now I will break their yoke from your neck
and tear your shackles away.”
14 The LORD has given a command concerning you, Nineveh:
“You will have no descendants to bear your name.
I will destroy the images and idols
that are in the temple of your gods.
I will prepare your grave,
for you are vile.”
15 Look, there on the mountains,
the feet of one who brings good news,
who proclaims peace!
Celebrate your festivals, Judah,
and fulfill your vows.
No more will the wicked invade you;
they will be completely destroyed.[c
Two Tales Of One City
June 3, 2011 — by Dennis Fisher
The Lord is good, a stronghold in the day of trouble; and He knows those who trust in Him. —Nahum 1:7
The book of Jonah has the makings of a great movie plot. It contains a runaway prophet, a terrible storm at sea, the prophet swallowed by a great fish, God sparing the prophet’s life, and the repentance of a pagan city.
But Jonah’s sequel—the book of Nahum—might not be so popular. Nahum ministered in Nineveh just as Jonah had, but about 100 years later. This time, the Ninevites had no interest in repentance. Because of this, Nahum condemns Nineveh and proclaims judgment on the people.
To unrepentant Nineveh, the prophet preached: “The Lord is slow to anger and great in power, and will not at all acquit the wicked” (Nah. 1:3). But Nahum also had a message of mercy. To comfort the people of Judah, he proclaimed: “The Lord is good, a stronghold in the day of trouble; and He knows those who trust in Him” (v.7).
We see in the stories of Jonah and Nahum that with every new generation comes the necessity of an individual response to God. No one’s spiritual life can be handed off to another; we must each choose to serve the Lord from our own heart. God’s message is as fresh today as it was hundreds of years ago: judgment for the unrepentant but mercy for the repentant. How will you respond?
Your mercy, Lord, how great it is
To overrule our sin!
So help us know Your righteousness
And choose to walk therein. —D. De Haan
God’s judgment is certain, but so is His mercy.
My Utmost for His Highest, by Oswald Chambers
June 3rd, 2011
"The Secret of the Lord"
The secret of the Lord is with those who fear Him . . . —Psalm 25:14
What is the sign of a friend? Is it that he tells you his secret sorrows? No, it is that he tells you his secret joys. Many people will confide their secret sorrows to you, but the final mark of intimacy is when they share their secret joys with you. Have we ever let God tell us any of His joys? Or are we continually telling God our secrets, leaving Him no time to talk to us? At the beginning of our Christian life we are full of requests to God. But then we find that God wants to get us into an intimate relationship with Himself— to get us in touch with His purposes. Are we so intimately united to Jesus Christ’s idea of prayer— “Your will be done” (Matthew 6:10)— that we catch the secrets of God? What makes God so dear to us is not so much His big blessings to us, but the tiny things, because they show His amazing intimacy with us— He knows every detail of each of our individual lives.
“Him shall He teach in the way He chooses” (Psalm 25:12). At first, we want the awareness of being guided by God. But then as we grow spiritually, we live so fully aware of God that we do not even need to ask what His will is, because the thought of choosing another way will never occur to us. If we are saved and sanctified, God guides us by our everyday choices. And if we are about to choose what He does not want, He will give us a sense of doubt or restraint, which we must heed. Whenever there is doubt, stop at once. Never try to reason it out, saying, “I wonder why I shouldn’t do this?” God instructs us in what we choose; that is, He actually guides our common sense. And when we yield to His teachings and guidance, we no longer hinder His Spirit by continually asking, “Now, Lord, what is Your will?”
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