Confirming One’s Calling and Election

2 Peter 1:5-7 5 For this very reason, make every effort to add to your faith goodness; and to goodness, knowledge; 6 and to knowledge, self-control; and to self-control, perseverance; and to perseverance, godliness; 7 and to godliness, mutual affection; and to mutual affection, love. 8 For if you possess these qualities in increasing measure, they will keep you from being ineffective and unproductive in your knowledge of our Lord Jesus Christ.

Saturday, October 29, 2011

1 Samuel 24, Bible Reading and Daily Devotionals (Click to listen to God’s teaching)

Max Lucado Daily: God Came Near

We are eyewitnesses of his majesty.” 2 Peter 1:16, RSV

God came near. To be seen.

And ... those who saw him were never the same. “We saw his glory” exclaimed one follower. “We were eyewitnesses of his majesty,” whispered a martyr…

Christianity, in its purest form, is nothing more than seeing Jesus. Christian service, in its purest form, is nothing more than imitating him whom we see.

1 Samuel 24

David Spares Saul’s Life

1 [a]After Saul returned from pursuing the Philistines, he was told, “David is in the Desert of En Gedi.” 2 So Saul took three thousand able young men from all Israel and set out to look for David and his men near the Crags of the Wild Goats.
3 He came to the sheep pens along the way; a cave was there, and Saul went in to relieve himself. David and his men were far back in the cave. 4 The men said, “This is the day the LORD spoke of when he said[b] to you, ‘I will give your enemy into your hands for you to deal with as you wish.’” Then David crept up unnoticed and cut off a corner of Saul’s robe.

5 Afterward, David was conscience-stricken for having cut off a corner of his robe. 6 He said to his men, “The LORD forbid that I should do such a thing to my master, the LORD’s anointed, or lay my hand on him; for he is the anointed of the LORD.” 7 With these words David sharply rebuked his men and did not allow them to attack Saul. And Saul left the cave and went his way.

8 Then David went out of the cave and called out to Saul, “My lord the king!” When Saul looked behind him, David bowed down and prostrated himself with his face to the ground. 9 He said to Saul, “Why do you listen when men say, ‘David is bent on harming you’? 10 This day you have seen with your own eyes how the LORD delivered you into my hands in the cave. Some urged me to kill you, but I spared you; I said, ‘I will not lay my hand on my lord, because he is the LORD’s anointed.’ 11 See, my father, look at this piece of your robe in my hand! I cut off the corner of your robe but did not kill you. See that there is nothing in my hand to indicate that I am guilty of wrongdoing or rebellion. I have not wronged you, but you are hunting me down to take my life. 12 May the LORD judge between you and me. And may the LORD avenge the wrongs you have done to me, but my hand will not touch you. 13 As the old saying goes, ‘From evildoers come evil deeds,’ so my hand will not touch you.

14 “Against whom has the king of Israel come out? Who are you pursuing? A dead dog? A flea? 15 May the LORD be our judge and decide between us. May he consider my cause and uphold it; may he vindicate me by delivering me from your hand.”

16 When David finished saying this, Saul asked, “Is that your voice, David my son?” And he wept aloud. 17 “You are more righteous than I,” he said. “You have treated me well, but I have treated you badly. 18 You have just now told me about the good you did to me; the LORD delivered me into your hands, but you did not kill me. 19 When a man finds his enemy, does he let him get away unharmed? May the LORD reward you well for the way you treated me today. 20 I know that you will surely be king and that the kingdom of Israel will be established in your hands. 21 Now swear to me by the LORD that you will not kill off my descendants or wipe out my name from my father’s family.”

22 So David gave his oath to Saul. Then Saul returned home, but David and his men went up to the stronghold.


Our Daily Bread reading and devotion

Read: Matthew 22:34-39; 28:16-20

The Greatest Commandment

34 Hearing that Jesus had silenced the Sadducees, the Pharisees got together. 35 One of them, an expert in the law, tested him with this question: 36 “Teacher, which is the greatest commandment in the Law?”
37 Jesus replied: “‘Love the Lord your God with all your heart and with all your soul and with all your mind.’[a] 38 This is the first and greatest commandment. 39 And the second is like it: ‘Love your neighbor as yourself.’[b]

The Great Commission

16 Then the eleven disciples went to Galilee, to the mountain where Jesus had told them to go. 17 When they saw him, they worshiped him; but some doubted. 18 Then Jesus came to them and said, “All authority in heaven and on earth has been given to me. 19 Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20 and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age.”

The Right Ingredients

Always be ready to give a defense . . . with meekness. —1 Peter 3:15

Although my culinary skills remain undeveloped, occasionally I use a box of premixed ingredients to make a cake. After adding eggs, vegetable oil, and water, I stir it all together. To bake a palate-pleasing cake, it’s vital to have the correct balance of the right ingredients. That helps me picture the relationship of the greatest commandment (Matt. 22:36-38) and the Great Commission (28:19-20) as we spread the gospel.
When Jesus told His followers to go and make disciples of all nations, He did not give them permission to be rude and uncaring as they did so. His own citing of the “first and great commandment”—to love God with all your heart, soul, and mind—was quickly followed by the call to “love your neighbor as yourself” (Matt. 22:37-39). Throughout the New Testament, we find this model of compassionate, respectful living restated many places, including “the love chapter” (1 Cor. 13) and Peter’s instruction to give a reason for the hope within us “with gentleness and respect” (1 Peter 3:15 NIV).
In our eagerness to share Christ with others, we must always include a healthy balance of those two ingredients—the true gospel and godly love. This wonderfully sweet cake bakes best in the warmth of God’s love.

Lord, help me to love with both words and deeds,
To reach out to sinners and meet their needs;
Lord, burden my heart for those lost in sin,
With mercy and love that flows from within. —Fitzhugh
They witness best who witness with their lives.


My Utmost for His Highest, by Oswald Chambers
Saturday, October 29, 2011


Substitution

He made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him —2 Corinthians 5:21

The modern view of the death of Jesus is that He died for our sins out of sympathy for us. Yet the New Testament view is that He took our sin on Himself not because of sympathy, but because of His identification with us. He was “made. . . to be sin. . . .” Our sins are removed because of the death of Jesus, and the only explanation for His death is His obedience to His Father, not His sympathy for us. We are acceptable to God not because we have obeyed, nor because we have promised to give up things, but because of the death of Christ, and for no other reason. We say that Jesus Christ came to reveal the fatherhood and the lovingkindness of God, but the New Testament says that He came to take “away the sin of the world!” (John 1:29). And the revealing of the fatherhood of God is only to those to whom Jesus has been introduced as Savior. In speaking to the world, Jesus Christ never referred to Himself as One who revealed the Father, but He spoke instead of being a stumbling block (see John 15:22-24). John 14:9 , where Jesus said, “He who has seen Me has seen the Father,” was spoken to His disciples.
That Christ died for me, and therefore I am completely free from penalty, is never taught in the New Testament. What is taught in the New Testament is that “He died for all” (2 Corinthians 5:15)— not, “He died my death”— and that through identification with His death I can be freed from sin, and have His very righteousness imparted as a gift to me. The substitution which is taught in the New Testament is twofold— “For He made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him.” The teaching is not Christ for me unless I am determined to have Christ formed in me (seeGalatians 4:19).

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