Max Lucado Daily: God Knows Us By Name
The Lord is my shepherd;
I have everything I need.
Psalm 23:1
Sheep aren’t smart. They tend to wander into running creeks for water, then their wool grows heavy and they drown. They need a shepherd to lead them to “calm water” (Ps. 23:2). They have no natural defense—no claws, no horns, no fangs. They are helpless. Sheep need a shepherd with a “rod and … walking stick” (Ps. 23:4) to protect them. They have no sense of direction. They need someone to lead them “on paths that are right” (Ps. 23:3).
So do we. We, too, tend to be swept away by waters we should have avoided. We have no defense against the evil lion who prowls about seeking whom he might devour. We, too, get lost.
We need a shepherd. We need a shepherd to care for us and to guide us. And we have one. One who knows us by name.
John 3
Jesus Teaches Nicodemus
1 Now there was a Pharisee, a man named Nicodemus who was a member of the Jewish ruling council. 2 He came to Jesus at night and said, “Rabbi, we know that you are a teacher who has come from God. For no one could perform the signs you are doing if God were not with him.”
3 Jesus replied, “Very truly I tell you, no one can see the kingdom of God unless they are born again.[a]”
4 “How can someone be born when they are old?” Nicodemus asked. “Surely they cannot enter a second time into their mother’s womb to be born!”
5 Jesus answered, “Very truly I tell you, no one can enter the kingdom of God unless they are born of water and the Spirit. 6 Flesh gives birth to flesh, but the Spirit[b] gives birth to spirit. 7 You should not be surprised at my saying, ‘You[c] must be born again.’ 8 The wind blows wherever it pleases. You hear its sound, but you cannot tell where it comes from or where it is going. So it is with everyone born of the Spirit.”[d]
9 “How can this be?” Nicodemus asked.
10 “You are Israel’s teacher,” said Jesus, “and do you not understand these things? 11 Very truly I tell you, we speak of what we know, and we testify to what we have seen, but still you people do not accept our testimony. 12 I have spoken to you of earthly things and you do not believe; how then will you believe if I speak of heavenly things? 13 No one has ever gone into heaven except the one who came from heaven—the Son of Man.[e] 14 Just as Moses lifted up the snake in the wilderness, so the Son of Man must be lifted up,[f] 15 that everyone who believes may have eternal life in him.”[g]
Our Daily Bread reading and devotion
Read: Psalm 86
A prayer of David.
1 Hear me, LORD, and answer me,
for I am poor and needy.
2 Guard my life, for I am faithful to you;
save your servant who trusts in you.
You are my God; 3 have mercy on me, Lord,
for I call to you all day long.
4 Bring joy to your servant, Lord,
for I put my trust in you.
5 You, Lord, are forgiving and good,
abounding in love to all who call to you.
6 Hear my prayer, LORD;
listen to my cry for mercy.
7 When I am in distress, I call to you,
because you answer me.
8 Among the gods there is none like you, Lord;
no deeds can compare with yours.
9 All the nations you have made
will come and worship before you, Lord;
they will bring glory to your name.
10 For you are great and do marvelous deeds;
you alone are God.
11 Teach me your way, LORD,
that I may rely on your faithfulness;
give me an undivided heart,
that I may fear your name.
12 I will praise you, Lord my God, with all my heart;
I will glorify your name forever.
13 For great is your love toward me;
you have delivered me from the depths,
from the realm of the dead.
14 Arrogant foes are attacking me, O God;
ruthless people are trying to kill me—
they have no regard for you.
15 But you, Lord, are a compassionate and gracious God,
slow to anger, abounding in love and faithfulness.
16 Turn to me and have mercy on me;
show your strength in behalf of your servant;
save me, because I serve you
just as my mother did.
17 Give me a sign of your goodness,
that my enemies may see it and be put to shame,
for you, LORD, have helped me and comforted me.
Feeling Poor?
November 27, 2011 — by Dave Branon
I am poor and needy. —Psalm 86:1
In one way or another, we can all relate to Psalm 86:1 where David says, “I am poor and needy.” Even the richest among us should understand that poverty and need relate more to the spirit than to the wallet. When billionaire Rich DeVos speaks to groups he often says, “I’m just a sinner saved by grace.”
Psalm 86 tells us that the help God provides is not measured by a monetary ledger sheet. When we acknowledge that we are poor and needy, it’s not so God will lavish material riches on us. No, we do so to open the door to other, more valuable treasures.
Here’s what God does for the poor and needy. He will “preserve” our lives and “save” all those who trust in Him (v.2). He will be “merciful” and “ready to forgive” (vv.3,5). He will listen to and answer prayer (vv.6-7).
But we’re not to take God’s blessings without giving back. We have a responsibility to learn God’s ways, walk in His truth, “fear [God’s] name,” praise the Lord, and “glorify [His] name” (vv.11-12).
Do you consider yourself among the “poor and needy”? If so, welcome to the club. Let’s not forget all the spiritual blessings God has for us and the godly response we should have toward His generosity.
We’re thankful for the blessings, Lord,
You give us day by day;
Now help us show our gratitude
By walking in Your way. —Sper
The poorest man is he whose only wealth is money.
My Utmost for His Highest, by Oswald Chambers
Sunday, November 27, 2011
The Consecration of Spiritual Power
. . by whom the world has been crucified to me, and I to the world —Galatians 6:14
If I dwell on the Cross of Christ, I do not simply become inwardly devout and solely interested in my own holiness— I become strongly focused on Jesus Christ’s interests. Our Lord was not a recluse nor a fanatical holy man practicing self-denial. He did not physically cut Himself off from society, but He was inwardly disconnected all the time. He was not aloof, but He lived in another world. In fact, He was so much in the common everyday world that the religious people of His day accused Him of being a glutton and a drunkard. Yet our Lord never allowed anything to interfere with His consecration of spiritual power.
It is not genuine consecration to think that we can refuse to be used of God now in order to store up our spiritual power for later use. That is a hopeless mistake. The Spirit of God has set a great many people free from their sin, yet they are experiencing no fullness in their lives— no true sense of freedom. The kind of religious life we see around the world today is entirely different from the vigorous holiness of the life of Jesus Christ. “I do not pray that You should take them out of the world, but that You should keep them from the evil one” (John 17:15). We are to be in the world but not of it— to be separated internally, not externally (seeJohn 17:16).
We must never allow anything to interfere with the consecration of our spiritual power. Consecration (being dedicated to God’s service) is our part; sanctification (being set apart from sin and being made holy) is God’s part. We must make a deliberate determination to be interested only in what God is interested. The way to make that determination, when faced with a perplexing problem, is to ask yourself, “Is this the kind of thing in which Jesus Christ is interested, or is it something in which the spirit that is diametrically opposed to Jesus is interested?”
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