MaxLucado.com: Come and Drink
On my list of things I wish I’d learned earlier, this truth hovers near the top. Grace came my way packaged in a church. Congregations and their leaders changed me. But then the churches struggled, even divided. Mature men acted less than that. The box ripped, the faucet clogged, and my heart, for a time, sank.
Not a moment too soon, I heard the invitation of the still-running fountain. “If anyone is thirsty, let him come to me and drink.“ God describes himself as “the fountain of living water.” (John 7:37-38).
Thank him for the faucets, but don’t trust them to nourish you. Thank him for the boxes in which his gifts come, but don’t fail to open them. And most of all, don’t fail to read the note:
Dear child of mine. Are you thirsty? Come and drink. I delight in you. I will never fail or forsake you!
From Come Thirsty
Matthew 21:1-22
Jesus Comes to Jerusalem as King
As they approached Jerusalem and came to Bethphage on the Mount of Olives, Jesus sent two disciples, 2 saying to them, “Go to the village ahead of you, and at once you will find a donkey tied there, with her colt by her. Untie them and bring them to me. 3 If anyone says anything to you, say that the Lord needs them, and he will send them right away.”
4 This took place to fulfill what was spoken through the prophet:
5 “Say to Daughter Zion,
‘See, your king comes to you,
gentle and riding on a donkey,
and on a colt, the foal of a donkey.’”[a]
6 The disciples went and did as Jesus had instructed them. 7 They brought the donkey and the colt and placed their cloaks on them for Jesus to sit on. 8 A very large crowd spread their cloaks on the road, while others cut branches from the trees and spread them on the road. 9 The crowds that went ahead of him and those that followed shouted,
“Hosanna[b] to the Son of David!”
“Blessed is he who comes in the name of the Lord!”[c]
“Hosanna[d] in the highest heaven!”
10 When Jesus entered Jerusalem, the whole city was stirred and asked, “Who is this?”
11 The crowds answered, “This is Jesus, the prophet from Nazareth in Galilee.”
Jesus at the Temple
12 Jesus entered the temple courts and drove out all who were buying and selling there. He overturned the tables of the money changers and the benches of those selling doves. 13 “It is written,” he said to them, “‘My house will be called a house of prayer,’[e] but you are making it ‘a den of robbers.’[f]”
14 The blind and the lame came to him at the temple, and he healed them. 15 But when the chief priests and the teachers of the law saw the wonderful things he did and the children shouting in the temple courts, “Hosanna to the Son of David,” they were indignant.
16 “Do you hear what these children are saying?” they asked him.
“Yes,” replied Jesus, “have you never read,
“‘From the lips of children and infants
you, Lord, have called forth your praise’[g]?”
17 And he left them and went out of the city to Bethany, where he spent the night.
Jesus Curses a Fig Tree
18 Early in the morning, as Jesus was on his way back to the city, he was hungry. 19 Seeing a fig tree by the road, he went up to it but found nothing on it except leaves. Then he said to it, “May you never bear fruit again!” Immediately the tree withered.
20 When the disciples saw this, they were amazed. “How did the fig tree wither so quickly?” they asked.
21 Jesus replied, “Truly I tell you, if you have faith and do not doubt, not only can you do what was done to the fig tree, but also you can say to this mountain, ‘Go, throw yourself into the sea,’ and it will be done. 22 If you believe, you will receive whatever you ask for in prayer.”
Footnotes:
Matthew 21:5 Zech. 9:9
Matthew 21:9 A Hebrew expression meaning “Save!” which became an exclamation of praise; also in verse 15
Matthew 21:9 Psalm 118:25,26
Matthew 21:9 A Hebrew expression meaning “Save!” which became an exclamation of praise; also in verse 15
Matthew 21:13 Isaiah 56:7
Matthew 21:13 Jer. 7:11
Matthew 21:16 Psalm 8:2 (see Septuagint)
Our Daily Bread reading and devotion
Read: 2 Peter 1:2-11
Grace and peace be yours in abundance through the knowledge of God and of Jesus our Lord.
Confirming One’s Calling and Election
3 His divine power has given us everything we need for a godly life through our knowledge of him who called us by his own glory and goodness. 4 Through these he has given us his very great and precious promises, so that through them you may participate in the divine nature, having escaped the corruption in the world caused by evil desires.
5 For this very reason, make every effort to add to your faith goodness; and to goodness, knowledge; 6 and to knowledge, self-control; and to self-control, perseverance; and to perseverance, godliness; 7 and to godliness, mutual affection; and to mutual affection, love. 8 For if you possess these qualities in increasing measure, they will keep you from being ineffective and unproductive in your knowledge of our Lord Jesus Christ. 9 But whoever does not have them is nearsighted and blind, forgetting that they have been cleansed from their past sins.
10 Therefore, my brothers and sisters,[a] make every effort to confirm your calling and election. For if you do these things, you will never stumble, 11 and you will receive a rich welcome into the eternal kingdom of our Lord and Savior Jesus Christ.
Footnotes:
2 Peter 1:10 The Greek word for brothers and sisters (adelphoi) refers here to believers, both men and women, as part of God’s family.
Insight
God has given us everything we need for living a holy life (2 Peter 1:3). Therefore, Peter exhorts us to respond diligently to these great promises and abundant provisions of divine power (vv.4-5) by making every effort to grow in faith, graciousness, knowledge, self-control, perseverance, devotedness, kindness, and love (vv.5-7).
Focus On The Process
By David C. McCasland
If these things are yours and abound, you will be neither barren nor unfruitful in the knowledge of our Lord Jesus Christ. —2 Peter 1:8
In William Zinsser’s book On Writing Well, he says that many writers suffer from “the tyranny of the final product.” They are so concerned with selling their article or book, they neglect learning the process of how to think, plan, and organize. A jumbled manuscript, Zinsser believes, is produced when “the writer, his eye on the finish line, never gave enough thought to how to run the race.”
Author and minister A. W. Tozer applies that principle to our spiritual lives. In his book The Root of the Righteous, Tozer describes our tendency to be “concerned only with the fruit . . . [and] ignore the root out of which the fruit sprang.”
The apostle Peter reminded first-century believers that Christlike living and effective service result from a process. He urged them to grow in eight areas of spiritual development: faith, virtue, knowledge, self-control, perseverance, godliness, brotherly kindness, and love (2 Peter 1:5-7). If you possess these qualities in increasing measure, Peter said, “you will be neither barren nor unfruitful in the knowledge of our Lord Jesus Christ” (v.8).
God calls us to a wonderful process of learning to know Him, with the assurance that it will lead to productive service in His name and for His honor.
Lord, so often we want complete and perfect
solutions here and now. But You work graciously in
Your good time. Let Your goodness and patience and
virtue shine through us so that we may bless others.
The Christian life is a process in which we learn complete dependence on God.
My Utmost for His Highest, by Oswald Chambers
Sunday, June 29, 2014
The Strictest Discipline
If your right hand causes you to sin, cut it off and cast it from you; for it is more profitable for you that one of your members perish, than for your whole body to be cast into hell —Matthew 5:30
Jesus did not say that everyone must cut off his right hand, but that “if your right hand causes you to sin” in your walk with Him, then it is better to “cut it off.” There are many things that are perfectly legitimate, but if you are going to concentrate on God you cannot do them. Your right hand is one of the best things you have, but Jesus says that if it hinders you in following His precepts, then “cut it off.” The principle taught here is the strictest discipline or lesson that ever hit humankind.
When God changes you through regeneration, giving you new life through spiritual rebirth, your life initially has the characteristic of being maimed. There are a hundred and one things that you dare not do— things that would be sin for you, and would be recognized as sin by those who really know you. But the unspiritual people around you will say, “What’s so wrong with doing that? How absurd you are!” There has never yet been a saint who has not lived a maimed life initially. Yet it is better to enter into life maimed but lovely in God’s sight than to appear lovely to man’s eyes but lame to God’s. At first, Jesus Christ through His Spirit has to restrain you from doing a great many things that may be perfectly right for everyone else but not right for you. Yet, see that you don’t use your restrictions to criticize someone else.
The Christian life is a maimed life initially, but in Matthew 5:48 Jesus gave us the picture of a perfectly well-rounded life— “You shall be perfect, just as your Father in heaven is perfect.”
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