Confirming One’s Calling and Election

2 Peter 1:5-7 5 For this very reason, make every effort to add to your faith goodness; and to goodness, knowledge; 6 and to knowledge, self-control; and to self-control, perseverance; and to perseverance, godliness; 7 and to godliness, mutual affection; and to mutual affection, love. 8 For if you possess these qualities in increasing measure, they will keep you from being ineffective and unproductive in your knowledge of our Lord Jesus Christ.

Friday, September 8, 2017

Nehemiah 10, Bible Reading and Daily Devotionals

Max Lucado Daily: GOD IS ABLE

What will happen if your job disappears? Or your health diminishes? Or the economy takes a nosedive? Does God have a message for his people when calamity strikes?

He certainly had a word for Isaiah. The prophet wrote, “In the year that King Uzziah died, I saw the Lord sitting on a throne, high and lifted up. . .above it stood seraphim; each one had six wings with two he covered his face, with two he covered his feet, and with two he flew. And one cried to another and said, Holy, holy, holy, is the LORD of hosts: The whole earth is full of His glory” (Isaiah 6:1-3).

God calmed the fears of Isaiah, not by removing the problem, but by revealing his divine power and presence. Rejoice that God is able to do what you cannot do! Your anxiety decreases as your understanding of your heavenly father increases!

Read more Anxious for Nothing

Nehemiah 10

 1-8 The sealed document bore these signatures:

Nehemiah the governor, son of Hacaliah,
Zedekiah, Seraiah, Azariah, Jeremiah,
Pashhur, Amariah, Malkijah,
Hattush, Shebaniah, Malluch,
Harim, Meremoth, Obadiah,
Daniel, Ginnethon, Baruch,
Meshullam, Abijah, Mijamin,
Maaziah, Bilgai, and Shemaiah.
These were the priests.

9-13 The Levites:

Jeshua son of Azaniah, Binnui of the sons of Henadad, Kadmiel,
and their kinsmen: Shebaniah, Hodiah, Kelita, Pelaiah, Hanan,
Mica, Rehob, Hashabiah,
Zaccur, Sherebiah, Shebaniah,
Hodiah, Bani, and Beninu.
14-27 The heads of the people:

Parosh, Pahath-Moab, Elam, Zattu, Bani,
Bunni, Azgad, Bebai,
Adonijah, Bigvai, Adin,
Ater, Hezekiah, Azzur,
Hodiah, Hashum, Bezai,
Hariph, Anathoth, Nebai,
Magpiash, Meshullam, Hezir,
Meshezabel, Zadok, Jaddua,
Pelatiah, Hanan, Anaiah,
Hoshea, Hananiah, Hasshub,
Hallohesh, Pilha, Shobek,
Rehum, Hashabnah, Maaseiah,
Ahiah, Hanan, Anan,
Malluch, Harim, and Baanah.
28-30 The rest of the people, priests, Levites, security guards, singers, Temple staff, and all who separated themselves from the foreign neighbors to keep The Revelation of God, together with their wives, sons, daughters—everyone old enough to understand—all joined their noble kinsmen in a binding oath to follow The Revelation of God given through Moses the servant of God, to keep and carry out all the commandments of God our Master, all his decisions and standards. Thus:

We will not marry our daughters to our foreign neighbors nor let our sons marry their daughters.

31 When the foreign neighbors bring goods or grain to sell on the Sabbath we won’t trade with them—not on the Sabbath or any other holy day.

Every seventh year we will leave the land fallow and cancel all debts.

32-33 We accept the responsibility for paying an annual tax of one-third of a shekel (about an eighth ounce) for providing The Temple of our God with

bread for the Table

regular Grain-Offerings

regular Whole-Burnt-Offerings

offerings for the Sabbaths, New Moons, and appointed feasts

Dedication-Offerings

Absolution-Offerings to atone for Israel

maintenance of The Temple of our God.

34 We—priests, Levites, and the people—have cast lots to see when each of our families will bring wood for burning on the Altar of our God, following the yearly schedule set down in The Revelation.

35-36 We take responsibility for delivering annually to The Temple of God the firstfruits of our crops and our orchards, our firstborn sons and cattle, and the firstborn from our herds and flocks for the priests who serve in The Temple of our God—just as it is set down in The Revelation.

37-39 We will bring the best of our grain, of our contributions, of the fruit of every tree, of wine, and of oil to the priests in the storerooms of The Temple of our God.

We will bring the tithes from our fields to the Levites, since the Levites are appointed to collect the tithes in the towns where we work. We’ll see to it that a priest descended from Aaron will supervise the Levites as they collect the tithes and make sure that they take a tenth of the tithes to the treasury in The Temple of our God. We’ll see to it that the People of Israel and Levites bring the grain, wine, and oil to the storage rooms where the vessels of the Sanctuary are kept and where the priests who serve, the security guards, and the choir meet.

We will not neglect The Temple of our God.

Our Daily Bread reading and devotion   
Friday, September 08, 2017
Read: Psalm 30:1–12
A David Psalm

I give you all the credit, God—
    you got me out of that mess,
    you didn’t let my foes gloat.
2-3 God, my God, I yelled for help
    and you put me together.
God, you pulled me out of the grave,
    gave me another chance at life
    when I was down-and-out.
4-5 All you saints! Sing your hearts out to God!
    Thank him to his face!
He gets angry once in a while, but across
    a lifetime there is only love.
The nights of crying your eyes out
    give way to days of laughter.
6-7 When things were going great
    I crowed, “I’ve got it made.
I’m God’s favorite.
    He made me king of the mountain.”
Then you looked the other way
    and I fell to pieces.
8-10 I called out to you, God;
    I laid my case before you:
“Can you sell me for a profit when I’m dead?
    auction me off at a cemetery yard sale?
When I’m ‘dust to dust’ my songs
    and stories of you won’t sell.
So listen! and be kind!
    Help me out of this!”
11-12 You did it: you changed wild lament
    into whirling dance;
You ripped off my black mourning band
    and decked me with wildflowers.
I’m about to burst with song;
    I can’t keep quiet about you.
God, my God,
    I can’t thank you enough.

INSIGHT

For encouragement as you face the difficulties of life, read When the Going Gets Tough at discoveryseries.org/hp072.

Carried Through
By Monica Brands

Weeping may stay for the night, but rejoicing comes in the morning. Psalm 30:5

I recently stumbled across some of my journals from college and couldn’t resist taking time to reread them. Reading the entries, I realized I didn’t feel about myself then the same as I do today. My struggles with loneliness and doubts about my faith felt overwhelming at the time, but looking back now I can clearly see how God has carried me to a better place. Seeing how God gently brought me through those days reminded me that what feels overwhelming today will one day be part of a greater story of His healing love.

Psalm 30 is a celebration psalm that similarly looks back with amazement and gratitude on God’s powerful restoration: from sickness to healing, from threat of death to life, from feeling God’s judgment to enjoying His favor, from mourning to joy (vv. 2–3,11).

Weeping may stay for the night, but rejoicing comes in the morning. Psalm 30:5
The psalm is attributed to David, to whom we owe some of the most pain-filled laments in Scripture. But David also experienced restoration so incredible he was able to confess, “Weeping may stay for the night, but rejoicing comes in the morning” (v. 5). Despite all the pain he had endured, David discovered something even greater—God’s powerful hand of healing.

If you are hurting today and need encouragement, recall those times in your past when God carried you through to a place of healing. Pray for trust that He will do so again.

Lord, when our struggles feel bigger than what we can handle, help us to find comfort and strength in how You’ve carried us before.

God is lovingly working toward restoration and joy in and through the pain of our lives.

My Utmost for His Highest, by Oswald Chambers
Friday, September 08, 2017
Do It Yourself (1)

…casting down arguments and every high thing that exalts itself against the knowledge of God… —2 Corinthians 10:5

Determinedly Demolish Some Things. Deliverance from sin is not the same as deliverance from human nature. There are things in human nature, such as prejudices, that the saint can only destroy through sheer neglect. But there are other things that have to be destroyed through violence, that is, through God’s divine strength imparted by His Spirit. There are some things over which we are not to fight, but only to “stand still, and see the salvation of the Lord…” (see Exodus 14:13). But every theory or thought that raises itself up as a fortified barrier “against the knowledge of God” is to be determinedly demolished by drawing on God’s power, not through human effort or by compromise (see 2 Corinthians 10:4).

It is only when God has transformed our nature and we have entered into the experience of sanctification that the fight begins. The warfare is not against sin; we can never fight against sin— Jesus Christ conquered that in His redemption of us. The conflict is waged over turning our natural life into a spiritual life. This is never done easily, nor does God intend that it be so. It is accomplished only through a series of moral choices. God does not make us holy in the sense that He makes our character holy. He makes us holy in the sense that He has made us innocent before Him. And then we have to turn that innocence into holy character through the moral choices we make. These choices are continually opposed and hostile to the things of our natural life which have become so deeply entrenched— the very things that raise themselves up as fortified barriers “against the knowledge of God.” We can either turn back, making ourselves of no value to the kingdom of God, or we can determinedly demolish these things, allowing Jesus to bring another son to glory (see Hebrews 2:10).

WISDOM FROM OSWALD CHAMBERS

We begin our Christian life by believing what we are told to believe, then we have to go on to so assimilate our beliefs that they work out in a way that redounds to the glory of God. The danger is in multiplying the acceptation of beliefs we do not make our own. Conformed to His Image, 381 L

A Word with You, by Ron Hutchcraft
Friday, September 08, 2017
Avalanche Prevention - #8000

It sounds crazy at first. People trying to cause an avalanche. Actually, there are people who do that for a living. One of the many things you can learn watching the Discovery Channel! Obviously, people who get caught in the path of an avalanche of tons of snow have little chance for survival. Skiers, snowmobilers, hikers have all been the tragic victims of what is called the white death. Now enter the specialists they call the avalanche hunters. They actually drive into areas where potential avalanche conditions exist, and using this slender, hand-held cannon, they fire shots into dangerous snow masses. Well, these folks aren't crazy. They actually trigger a small avalanche-which removes some of the buildup that can cause a later major avalanche. Now it's making sense.

I'm Ron Hutchcraft and I want to have A Word With You today about "Avalanche Prevention."

And what an interesting way to prevent a big avalanche-by precipitating a small one. Do you know, it's similar to the strategy God recommends for preventing emotional avalanches in your relationships, which may have already done some painful damage.

Our word for today from the Word of God, Ephesians 4:26-27, "In your anger do not sin. Do not let the sun go down while you are still angry, and do not give the devil a foothold." Now, notice God doesn't say here don't be angry. He says don't be angry in a way that is sinful and hurtful, in a way that gives the devil a place to get into a relationship. So what's sinful anger? Well, for one thing, it's anger you don't deal with right away...anger you let build up. That's the anger that ends up burying someone you care about in one of your emotional avalanches.

Those avalanche hunters know that a small avalanche that does relatively little damage can help prevent a big avalanche that can do a lot of damage. Well, you know, it works that way with your anger, too. Your tendency may be to stuff your anger, to store your anger, to stifle your anger. You don't talk about things when they first cause your temper to flare-you just keep it to yourself. But just because your anger doesn't come out doesn't mean it goes away. It just gets buried.

When you cover your anger, when you just turn cold or you shut people out, when you pout about it instead of expressing your feelings, or you smolder, you're just creating avalanche conditions. And the people around you are going to feel the effects of your anger. They'll just have no idea why. So there's no chance for understanding, or healing, or change...just tension.

Right now you might be in a relationship where there's growing friction and distance because there's been a buildup of anger inside you. Hard feelings may be growing on both sides, and hard feelings are much more difficult to fix than soft feelings. That's why God says to get it fixed that same day before it turns hard.

So it's time to deal with what's accumulating inside of you, isn't it, before it causes larger and more deadly avalanches, which it surely will? First, pour out those feelings to God. He already knows about them, but He's waiting for you to bring them to Him before He'll help you with them. And then find a way to express what's been bothering you to that person or to the people involved...not in some verbal attack on them, but in a way that focuses on how you feel about what they did. And if you can't say it, write it. And if the wounds are really deep and the distance really wide, get the healing help of an objective third party, like a pastor or counselor. Maybe you fear the confrontation. But listen, your greater fear should be the greater pain of not confronting it.

Deal with your anger right now, right away. Work it out before it can grow into something much bigger and a whole lot more damaging. Take care of it when it's small so you don't have to dig yourself and those you love out of the emotional death of a major avalanche.

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