Max Lucado Daily: REJOICE IN THE LORD’S SOVEREIGNTY (posted 9/11/17)
The next time you fear the future, rejoice in the Lord’s sovereignty. Rejoice in what he has accomplished. Rejoice that he is able to do what you cannot do. Fill your mind with thoughts of God.
“He is the Creator, who is blessed forever” (Romans 1:25).
“He is the same yesterday, today, and forever” (Hebrews 13:8).
“His years will never end” (Psalm 102:27 NIV).
He is king, supreme ruler, absolute monarch, and overlord of all history. An arch of his eyebrow and a million angels will pivot and salute! Every throne is a footstool to his. Every crown is papier-mache next to his. He consults no advisers. He needs no congress. He reports to no one. He is in charge.
Sovereignty gives the saint the inside track to peace. Others see the problems of the world and wring their hands. We see the problems of the world and bend our knees!
Read more Anxious for Nothing
Nehemiah 12
1-7 These are the priests and Levites who came up with Zerubbabel son of Shealtiel and with Jeshua:
Seraiah, Jeremiah, Ezra,
Amariah, Malluch, Hattush,
Shecaniah, Rehum, Meremoth,
Iddo, Ginnethon, Abijah,
Mijamin, Moadiah, Bilgah,
Shemaiah, Joiarib, Jedaiah,
Sallu, Amok, Hilkiah, and Jedaiah. These were the leaders of the priests during the time of Jeshua.
8-9 And the Levites:
Jeshua, Binnui, Kadmiel, Sherebiah, Judah;
Mattaniah, with his brothers, was in charge of songs of praise, and their brothers Bakbukiah and Unni stood opposite them in the services of worship.
10-11 Jeshua fathered Joiakim,
Joiakim fathered Eliashib,
Eliashib fathered Joiada,
Joiada fathered Jonathan,
and Jonathan fathered Jaddua.
12-21 During the time of Joiakim, these were the heads of the priestly families:
of the family of Seraiah, Meraiah;
of Jeremiah, Hananiah;
of Ezra, Meshullam;
of Amariah, Jehohanan;
of Malluch, Jonathan;
of Shecaniah, Joseph;
of Harim, Adna;
of Meremoth, Helkai;
of Iddo, Zechariah;
of Ginnethon, Meshullam;
of Abijah, Zicri;
of Miniamin and Moadiah, Piltai;
of Bilgah, Shammua;
of Shemaiah, Jehonathan;
of Joiarib, Mattenai;
of Jedaiah, Uzzi;
of Sallu, Kallai;
of Amok, Eber;
of Hilkiah, Hashabiah;
and of Jedaiah, Nethanel.
22 During the time of Eliashib, Joiada, Johanan, and Jaddua, the Levites were registered as heads of families. During the reign of Darius the Persian, the priests were registered.
23-24 The Levites who were heads of families were registered in the Book of the Chronicles until the time of Johanan son of Eliashib. These were:
Hashabiah,
Sherebiah,
and Jeshua son of Kadmiel.
Their brothers stood opposite them to give praise and thanksgiving, one side responding to the other, as had been directed by David the man of God.
25-26 The security guards included:
Mattaniah,
Bakbukiah,
Obadiah,
Meshullam,
Talmon,
and Akkub.
They guarded the storerooms at the gates. They lived during the time of Joiakim son of Jeshua, the son of Jozadak, the time of Nehemiah the governor and of Ezra the priest and scholar.
Dedication of the Wall
27-29 When it came time for the dedication of the wall, they tracked down and brought in the Levites from all their homes in Jerusalem to carry out the dedication exuberantly: thanksgiving hymns, songs, cymbals, harps, and lutes. The singers assembled from all around Jerusalem, from the villages of the Netophathites, from Beth Gilgal, from the farms at Geba and Azmaveth—the singers had built villages for themselves all around Jerusalem.
30 The priests and Levites ceremonially purified themselves; then they did the same for the people, the gates, and the wall.
31-36 I had the leaders of Judah come up on the wall, and I appointed two large choirs. One proceeded on the wall to the right toward the Dung Gate. Hashaiah and half the leaders of Judah followed them, including Azariah, Ezra, Meshullam, Judah, Benjamin, Shemaiah, and Jeremiah. Some of the young priests had trumpets. Next, playing the musical instruments of David the man of God, came Zechariah son of Jonathan, the son of Shemaiah, the son of Mattaniah, the son of Micaiah, the son of Zaccur, the son of Asaph, and his brothers Shemaiah, Azarel, Milalai, Gilalai, Maai, Nethanel, Judah, and Hanani. Ezra the scholar led them.
37 At the Fountain Gate they went straight ahead, up the steps of the City of David using the wall stairway above the house of David to the Water Gate on the east.
38-39 The other choir proceeded to the left. I and half of the people followed them on the wall from the Tower of Furnaces to the Broad Wall, over the Ephraim Gate, the Jeshanah Gate, the Fish Gate, the Tower of Hananel, and the Tower of the Hundred as far as the Sheep Gate, stopping at the Prison Gate.
40-42 The two choirs then took their places in The Temple of God. I was there with half of the officials, along with the priests Eliakim, Maaseiah, Miniamin, Micaiah, Elioenai, Zechariah, and Hananiah with their trumpets. Also Maaseiah, Shemaiah, Eleazar, Uzzi, Jehohanan, Malkijah, Elam, and Ezer. The singers, directed by Jezrahiah, made the rafters ring.
43 That day they offered great sacrifices, an exuberant celebration because God had filled them with great joy. The women and children raised their happy voices with all the rest. Jerusalem’s jubilation was heard far and wide.
44-46 That same day men were appointed to be responsible for the storerooms for the offerings, the firstfruits, and the tithes. They saw to it that the portion directed by The Revelation for the priests and Levites was brought in from the farms connected to the towns. Judah was so appreciative of the priests and Levites and their service; they, along with the singers and security guards, had done everything so well, conducted the worship of their God and the ritual of ceremonial cleansing in a way that would have made David and his son Solomon proud. That’s the way it was done in the olden days, the days of David and Asaph, when they had choir directors for singing songs of praise and thanksgiving to God.
47 During the time of Zerubbabel and Nehemiah, all Israel contributed the daily allowances for the singers and security guards. They also set aside what was dedicated to the Levites, and the Levites did the same for the Aaronites.
Our Daily Bread reading and devotion
Tuesday, September 11, 2017
Read: John 1:1–18
The Life-Light
1-2 The Word was first,
the Word present to God,
God present to the Word.
The Word was God,
in readiness for God from day one.
3-5 Everything was created through him;
nothing—not one thing!—
came into being without him.
What came into existence was Life,
and the Life was Light to live by.
The Life-Light blazed out of the darkness;
the darkness couldn’t put it out.
6-8 There once was a man, his name John, sent by God to point out the way to the Life-Light. He came to show everyone where to look, who to believe in. John was not himself the Light; he was there to show the way to the Light.
9-13 The Life-Light was the real thing:
Every person entering Life
he brings into Light.
He was in the world,
the world was there through him,
and yet the world didn’t even notice.
He came to his own people,
but they didn’t want him.
But whoever did want him,
who believed he was who he claimed
and would do what he said,
He made to be their true selves,
their child-of-God selves.
These are the God-begotten,
not blood-begotten,
not flesh-begotten,
not sex-begotten.
14 The Word became flesh and blood,
and moved into the neighborhood.
We saw the glory with our own eyes,
the one-of-a-kind glory,
like Father, like Son,
Generous inside and out,
true from start to finish.
15 John pointed him out and called, “This is the One! The One I told you was coming after me but in fact was ahead of me. He has always been ahead of me, has always had the first word.”
16-18 We all live off his generous bounty,
gift after gift after gift.
We got the basics from Moses,
and then this exuberant giving and receiving,
This endless knowing and understanding—
all this came through Jesus, the Messiah.
No one has ever seen God,
not so much as a glimpse.
This one-of-a-kind God-Expression,
who exists at the very heart of the Father,
has made him plain as day.
The One Who Understands
By Jennifer Benson Schuldt
The Word became flesh and made his dwelling among us. John 1:14
John Babler is the chaplain for the police and fire departments in his Texas community. During a twenty-two-week sabbatical from his job, he attended police academy training so that he could better understand the situations law enforcement officers face. Through spending time with the other cadets and learning about the intense challenges of the profession, Babler gained a new sense of humility and empathy. In the future, he hopes to be more effective as he counsels police officers who struggle with emotional stress, fatigue, and loss.
We know that God understands the situations we face because He made us and sees everything that happens to us. We also know He understands because He has been to earth and experienced life as a human being. He “became flesh and made his dwelling among us” as the person of Jesus Christ (John 1:14).
The Word became flesh and made his dwelling among us. John 1:14
Jesus’s earthly life included a wide range of difficulty. He felt the searing heat of the sun, the pain of an empty stomach, and the uncertainty of homelessness. Emotionally, He endured the tension of disagreements, the burn of betrayal, and the ongoing threat of violence.
Jesus experienced the joys of friendship and family love, as well as the worst problems that we face here on earth. He provides hope. He is the Wonderful Counselor who patiently listens to our concerns with insight and care (Isa. 9:6). He is the One who can say, “I’ve been through that. I understand.”
Dear Lord, thank You for caring enough to humble Yourself and come to earth as a human being.
God understands the struggles we face.
My Utmost for His Highest, by Oswald Chambers
Tuesday, September 11, 2017
Missionary Weapons (2)
If I then, your Lord and Teacher, have washed your feet, you also ought to wash one another’s feet. —John 13:14
Ministering in Everyday Opportunities. Ministering in everyday opportunities that surround us does not mean that we select our own surroundings— it means being God’s very special choice to be available for use in any of the seemingly random surroundings which He has engineered for us. The very character we exhibit in our present surroundings is an indication of what we will be like in other surroundings.
The things Jesus did were the most menial of everyday tasks, and this is an indication that it takes all of God’s power in me to accomplish even the most common tasks in His way. Can I use a towel as He did? Towels, dishes, sandals, and all the other ordinary things in our lives reveal what we are made of more quickly than anything else. It takes God Almighty Incarnate in us to do the most menial duty as it ought to be done.
Jesus said, “I have given you an example, that you should do as I have done to you” (John 13:15). Notice the kind of people that God brings around you, and you will be humiliated once you realize that this is actually His way of revealing to you the kind of person you have been to Him. Now He says we should exhibit to those around us exactly what He has exhibited to us.
Do you find yourself responding by saying, “Oh, I will do all that once I’m out on the mission field”? Talking in this way is like trying to produce the weapons of war while in the trenches of the battlefield— you will be killed while trying to do it.
We have to go the “second mile” with God (see Matthew 5:41). Yet some of us become worn out in the first ten steps. Then we say, “Well, I’ll just wait until I get closer to the next big crisis in my life.” But if we do not steadily minister in everyday opportunities, we will do nothing when the crisis comes.
WISDOM FROM OSWALD CHAMBERS
We are not to preach the doing of good things; good deeds are not to be preached, they are to be performed. So Send I You, 1330 L
A Word with You, by Ron Hutchcraft
Tuesday, September 11, 2017
Seeing the Need Behind the Deed - #8001
Our grandson was loving kindergarten. He loved learning and he loved the friends he was making there. In fact, there were very, very few bad moments since he started school. But, there was one. His teacher had to leave early that day, so for the afternoon she put him in an art class with older students. He was the only "little kid", you know, in the room. That was okay as long as the art teacher was there, but it suddenly wasn't okay when she left the room for a short time. The older kids started to pick on him verbally and say the mean kinds of things that school kids are really good at saying. That night, our grandson was in bed and mom was there to sing and pray with him. As he debriefed his day, he talked about the mean things the older kids had said. But amazingly, he didn't seem angry with them. He said, "Mommy, I know why those kids are mean. It's because they don't have Jesus in their heart." Wow! So, the next day he took action on that insight. He took little bags of candy to those kids with a little Gospel booklet inside.
I'm Ron Hutchcraft and I want to have A Word With You today about "Seeing the Need Behind the Deed."
I couldn't help thinking of that often-quoted Biblical statement: "a little child shall lead them" (Isaiah 11:6). That's actually a prophecy about Jesus, but it sure applies in this situation. A six-year-old boy has shown me-and all of us-the Jesus-way to respond to those who wound us.
There's no more dramatic example of that than the account in Luke 23:33-34, our word for today from the Word of God. The Bible says: "When they came to the place called The Skull, there they crucified Him, along with two criminals...Jesus said, 'Father, forgive them, for they do not know what they are doing.'"
Honestly, I can't read that without being amazed at how Jesus responds to having nails driven through His hands and feet and being hung on a criminal's cross. He's dying what many have called the most brutal death ever conceived. And what does He say about the men who have nailed Him there? "Forgive them. They don't know what they're doing." He looks beyond the horrific things they've done to Him, sees that, and sees that because of their sin, they don't have a clue what they've done, and He asks for them to be forgiven.
I'll tell you, as someone who belongs to this Jesus, I can't just say, "Oh, isn't that wonderful!" No, Peter says, "Christ suffered for you, leaving you an example, that you should follow in His steps" (1 Peter 2:21). We're supposed to be like Him! In Matthew 9:36, the Bible records what Jesus saw in the teeming crowds around Him, "When He saw the crowds, He had compassion on them, because they were harassed and helpless, like sheep without a shepherd." Others might have looked at them and seen their selfishness, or their meanness, and their disruptiveness. You know what Jesus saw? He saw their lostness. Everywhere He went, He saw the needs behind the deeds-all the way to the cross.
And that's how He wants us to be. It's how you're supposed to look at the people in your life who've hurt you; who might be hurting you right now. They need love, they need healing, they need forgiving, they need a chance-they need Jesus.
Usually people are wounders because they've been wounded. If they were lying on the street bleeding to death physically, you'd probably try to help them stop the bleeding. But see, they're bleeding emotionally, and they've bled on you. They need your compassion, not your anger, not your retaliation-even your children, your parents, your church leaders, your friends.
Step back from their bothersome actions and ask God to help you see what He sees when He looks at them, including the needs that are driving their deeds. Instead of just reacting to their deed, do something about their need. When you do, you're literally extending the love of Jesus as He extended it to you. They act like they do because they need to be touched by Jesus through you.
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