Confirming One’s Calling and Election

2 Peter 1:5-7 5 For this very reason, make every effort to add to your faith goodness; and to goodness, knowledge; 6 and to knowledge, self-control; and to self-control, perseverance; and to perseverance, godliness; 7 and to godliness, mutual affection; and to mutual affection, love. 8 For if you possess these qualities in increasing measure, they will keep you from being ineffective and unproductive in your knowledge of our Lord Jesus Christ.

Saturday, August 18, 2018

Deuteronomy 23, Bible Reading and Daily Devotionals

Max Lucado Daily: A Broad Picture

Would you buy a house if you were only allowed to see one of its rooms?  Would you buy a car if you saw only its tires and a taillight? Good judgment requires a broad picture.

One failure doesn’t make a person a failure. One achievement doesn’t make a person a success. “The end of the matter is better than its beginning,” penned the sage. “Be patient in affliction,” echoed the apostle Paul. We only have a fragment. Life’s mishaps and horrors are only a page out of a grand book. We must be slow about drawing conclusions. We must reserve judgment on life’s storms until we know the whole story.

Jesus said in Matthew 6:34, “Do not worry about tomorrow, for tomorrow will worry about itself.” He should know. He’s the Author of the story, and he has already written the final chapter.

From In the Eye of the Storm

Deuteronomy 23
No eunuch is to enter the congregation of God.

2 No bastard is to enter the congregation of God, even to the tenth generation, nor any of his children.

3-6 No Ammonite or Moabite is to enter the congregation of God, even to the tenth generation, nor any of his children, ever. Those nations didn’t treat you with hospitality on your travels out of Egypt, and on top of that they also hired Balaam son of Beor from Pethor in Mesopotamia to curse you. God, your God, refused to listen to Balaam but turned the curse into a blessing—how God, your God, loves you! Don’t even try to get along with them or do anything for them, ever.

7 But don’t spurn an Edomite; he’s your kin.

And don’t spurn an Egyptian; you were a foreigner in his land.

8 Children born to Edomites and Egyptians may enter the congregation of God in the third generation.

9-11 When you are camped out, at war with your enemies, be careful to keep yourself from anything ritually defiling. If one of your men has become ritually unclean because of a nocturnal emission, he must go outside the camp and stay there until evening when he can wash himself, returning to the camp at sunset.

12-14 Mark out an area outside the camp where you can go to relieve yourselves. Along with your weapons have a stick with you. After you relieve yourself, dig a hole with the stick and cover your excrement. God, your God, strolls through your camp; he’s present to deliver you and give you victory over your enemies. Keep your camp holy; don’t permit anything indecent or offensive in God’s eyes.

15-16 Don’t return a runaway slave to his master; he’s come to you for refuge. Let him live wherever he wishes within the protective gates of your city. Don’t take advantage of him.

17-18 No daughter of Israel is to become a sacred prostitute; and no son of Israel is to become a sacred prostitute. And don’t bring the fee of a sacred whore or the earnings of a priest-pimp to the house of God, your God, to pay for any vow—they are both an abomination to God, your God.

19-20 Don’t charge interest to your kinsmen on any loan: not for money or food or clothing or anything else that could earn interest. You may charge foreigners interest, but you may not charge your brothers interest; that way God, your God, will bless all the work that you take up and the land that you are entering to possess.

21-23 When you make a vow to God, your God, don’t put off keeping it; God, your God, expects you to keep it and if you don’t you’re guilty. But if you don’t make a vow in the first place, there’s no sin. If you say you’re going to do something, do it. Keep the vow you willingly vowed to God, your God. You promised it, so do it.

24-25 When you enter your neighbor’s vineyard, you may eat all the grapes you want until you’re full, but you may not put any in your bucket or bag. And when you walk through the ripe grain of your neighbor, you may pick the heads of grain, but you may not swing your sickle there.

Our Daily Bread reading and devotion   
Saturday, August 18, 2018
Read: Psalm 102:1–2, 18–28
Do Not Hide Your Face from Me
A Prayer of one afflicted, when he is faint and pours out his complaint before the Lord.

Hear my prayer, O Lord;
let my cry come to you!
2 Do not hide your face from me
    in the day of my distress!
Incline your ear to me;
    answer me speedily in the day when I call!

Psalm 102:18-28 English Standard Version (ESV)
18 Let this be recorded for a generation to come,
    so that a people yet to be created may praise the Lord:
19 that he looked down from his holy height;
    from heaven the Lord looked at the earth,
20 to hear the groans of the prisoners,
    to set free those who were doomed to die,
21 that they may declare in Zion the name of the Lord,
    and in Jerusalem his praise,
22 when peoples gather together,
    and kingdoms, to worship the Lord.

23 He has broken my strength in midcourse;
    he has shortened my days.
24 “O my God,” I say, “take me not away
    in the midst of my days—
you whose years endure
    throughout all generations!”

25 Of old you laid the foundation of the earth,
    and the heavens are the work of your hands.
26 They will perish, but you will remain;
    they will all wear out like a garment.
You will change them like a robe, and they will pass away,
27     but you are the same, and your years have no end.
28 The children of your servants shall dwell secure;
    their offspring shall be established before you.

INSIGHT
Altitude expands our field of view, not just our perspective. From the heights we can see things that are hidden from us when we are on the ground. This can be an analogy for God’s view of our life. God looks down from the heavens and sees us (Psalm 102:19). His view takes in both time and space; He sees the ends of the earth and the beginning and end of our lives.

How does knowing that God sees everything from beginning to end offer comfort? - J.R. Hudberg

Sky Garden
By Bill Crowder

He looked down from His holy height. Psalm 102:19 nasb

While in London, a friend arranged for my wife Marlene and me to visit the Sky Garden. On the top floor of a thirty-five-story building in London’s business district, the Sky Garden is a glass-encased platform filled with plants, trees, and flowers. But the sky part captured our attention. We gazed down from a height of over 500 feet, admiring St. Paul’s Cathedral, the Tower of London, and more. Our views of the capital city were breathtaking—providing a helpful lesson on perspective.

Our God has a perfect perspective of everything we experience. The psalmist wrote, “For He looked down from His holy height; from heaven the Lord gazed upon the earth, to hear the groaning of the prisoner, to set free those who were doomed to death” (Psalm 102:19–20 nasb).

Like the hurting people pictured in Psalm 102, we are often locked into the present with its struggles, “groaning” with despair. But God sees our lives from beginning to end. Our Lord is never caught off guard by the things that can blindside us. As the psalmist anticipated, His perfect perspective will lead to an ultimate rescue that sets free even those “doomed to death” (vv. 20, 27–28).

In difficult moments, remember: We may not know what is coming next, but our Lord does. We can trust Him with every moment that stretches before us.

For more perspective on the trying seasons of life, read Why? Seeing God in Our Pain at discoveryseries.org/cb151.

Focusing on Christ puts everything else into perspective.

My Utmost for His Highest, by Oswald Chambers
Saturday, August 18, 2018
Have You Ever Been Speechless with Sorrow?
When he heard this, he became very sorrowful, for he was very rich. —Luke 18:23

The rich young ruler went away from Jesus speechless with sorrow, having nothing to say in response to Jesus’ words. He had no doubt about what Jesus had said or what it meant, and it produced in him a sorrow with no words with which to respond. Have you ever been there? Has God’s Word ever come to you, pointing out an area of your life, requiring you to yield it to Him? Maybe He has pointed out certain personal qualities, desires, and interests, or possibly relationships of your heart and mind. If so, then you have often been speechless with sorrow. The Lord will not go after you, and He will not plead with you. But every time He meets you at the place where He has pointed, He will simply repeat His words, saying, “If you really mean what you say, these are the conditions.”

“Sell all that you have…” (Luke 18:22). In other words, rid yourself before God of everything that might be considered a possession until you are a mere conscious human being standing before Him, and then give God that. That is where the battle is truly fought— in the realm of your will before God. Are you more devoted to your idea of what Jesus wants than to Jesus Himself? If so, you are likely to hear one of His harsh and unyielding statements that will produce sorrow in you. What Jesus says is difficult— it is only easy when it is heard by those who have His nature in them. Beware of allowing anything to soften the hard words of Jesus Christ.

I can be so rich in my own poverty, or in the awareness of the fact that I am nobody, that I will never be a disciple of Jesus. Or I can be so rich in the awareness that I am somebody that I will never be a disciple. Am I willing to be destitute and poor even in my sense of awareness of my destitution and poverty? If not, that is why I become discouraged. Discouragement is disillusioned self-love, and self-love may be love for my devotion to Jesus— not love for Jesus Himself.

WISDOM FROM OSWALD CHAMBERS
The truth is we have nothing to fear and nothing to overcome because He is all in all and we are more than conquerors through Him. The recognition of this truth is not flattering to the worker’s sense of heroics, but it is amazingly glorifying to the work of Christ. Approved Unto God, 4 R

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