Max Lucado Daily: Your Promised-Land Life
Think about the Christian you want to be. What qualities do you want to have? More compassion? More conviction? More courage? What attitudes do you want to discontinue? Greed? Guilt? Endless negativity?
Here’s the good news. You can. With God’s help you can close the gap between the person you are and the person you want to be—indeed, the person God made you to be. Paul said in 2 Corinthians 3:18 that we can live “from glory to glory.”
The walls of Jericho—are already condemned. The giants already on the run. The deed to your new life already signed. It just falls to you to possess the land. Joshua 21:43 says, “So the Lord gave to Israel all the land of which He had sworn to their fathers—and they took possession of it and dwelt in it.”
Your promised-land life— It’s yours for the taking.
From Glory Days
2 Kings 17
In the twelfth year of Ahaz king of Judah, Hoshea son of Elah became king of Israel. He ruled in Samaria for nine years. As far as God was concerned, he lived a bad life, but not nearly as bad as the kings who had preceded him.
3-5 Then Shalmaneser king of Assyria attacked. Hoshea was already a puppet of the Assyrian king and regularly sent him tribute, but Shalmaneser discovered that Hoshea had been operating traitorously behind his back—having worked out a deal with King So of Egypt. And, adding insult to injury, Hoshea was way behind on his annual payments of tribute to Assyria. So the king of Assyria arrested him and threw him in prison, then proceeded to invade the entire country. He attacked Samaria and threw up a siege against it. The siege lasted three years.
6 In the ninth year of Hoshea’s reign the king of Assyria captured Samaria and took the people into exile in Assyria. He relocated them in Halah, in Gozan along the Habor River, and in the towns of the Medes.
7-12 The exile came about because of sin: The children of Israel sinned against God, their God, who had delivered them from Egypt and the brutal oppression of Pharaoh king of Egypt. They took up with other gods, fell in with the ways of life of the pagan nations God had chased off, and went along with whatever their kings did. They did all kinds of things on the sly, things offensive to their God, then openly and shamelessly built local sex-and-religion shrines at every available site. They set up their sex-and-religion symbols at practically every crossroads. Everywhere you looked there was smoke from their pagan offerings to the deities—the identical offerings that had gotten the pagan nations off into exile. They had accumulated a long list of evil actions and God was fed up, fed up with their persistent worship of gods carved out of deadwood or shaped out of clay, even though God had plainly said, “Don’t do this—ever!”
13 God had taken a stand against Israel and Judah, speaking clearly through countless holy prophets and seers time and time again, “Turn away from your evil way of life. Do what I tell you and have been telling you in The Revelation I gave your ancestors and of which I’ve kept reminding you ever since through my servants the prophets.”
14-15 But they wouldn’t listen. If anything, they were even more bullheaded than their stubborn ancestors, if that’s possible. They were contemptuous of his instructions, the solemn and holy covenant he had made with their ancestors, and of his repeated reminders and warnings. They lived a “nothing” life and became “nothings”—just like the pagan peoples all around them. They were well-warned: God said, “Don’t!” but they did it anyway.
16-17 They threw out everything God, their God, had told them, and replaced him with two statue-gods shaped like bull-calves and then a phallic pole for the whore goddess Asherah. They worshiped cosmic forces—sky gods and goddesses—and frequented the sex-and-religion shrines of Baal. They even sank so low as to offer their own sons and daughters as sacrificial burnt offerings! They indulged in all the black arts of magic and sorcery. In short, they prostituted themselves to every kind of evil available to them. And God had had enough.
18-20 God was so thoroughly angry that he got rid of them, got them out of the country for good until only one tribe was left—Judah. (Judah, actually, wasn’t much better, for Judah also failed to keep God’s commands, falling into the same way of life that Israel had adopted.) God rejected everyone connected with Israel, made life hard for them, and permitted anyone with a mind to exploit them to do so. And then this final No as he threw them out of his sight.
21-23 Back at the time that God ripped Israel out of their place in the family of David, they had made Jeroboam son of Nebat king. Jeroboam debauched Israel—turned them away from serving God and led them into a life of total sin. The children of Israel went along with all the sins that Jeroboam did, never murmured so much as a word of protest. In the end, God spoke a final No to Israel and turned his back on them. He had given them fair warning, and plenty of time, through the preaching of all his servants the prophets. Then he exiled Israel from her land to Assyria. And that’s where they are now.
24-25 The king of Assyria brought in people from Babylon, Cuthah, Avva, Hamath, and Sepharvaim, and relocated them in the towns of Samaria, replacing the exiled Israelites. They moved in as if they owned the place and made themselves at home. When the Assyrians first moved in, God was just another god to them; they neither honored nor worshiped him. Then God sent lions among them and people were mauled and killed.
26 This message was then sent back to the king of Assyria: “The people you brought in to occupy the towns of Samaria don’t know what’s expected of them from the god of the land, and now he’s sent lions and they’re killing people right and left because nobody knows what the god of the land expects of them.”
27 The king of Assyria ordered, “Send back some priests who were taken into exile from there. They can go back and live there and instruct the people in what the god of the land expects of them.”
28 One of the priests who had been exiled from Samaria came back and moved into Bethel. He taught them how to honor and worship God.
29-31 But each people that Assyria had settled went ahead anyway making its own gods and setting them up in the neighborhood sex-and-religion shrines that the citizens of Samaria had left behind—a local custom-made god for each people:
for Babylon, Succoth Benoth;
for Cuthah, Nergal;
for Hamath, Ashima;
for Avva, Nibhaz and Tartak;
for Sepharvaim, Adrammelech and Anammelech (people burned their children in sacrificial offerings to these gods!).
32-33 They honored and worshiped God, but not exclusively—they also appointed all sorts of priests, regardless of qualification, to conduct a variety of rites at the local fertility shrines. They honored and worshiped God, but they also kept up their devotions to the old gods of the places they had come from.
34-39 And they’re still doing it, still worshiping any old god that has nostalgic appeal to them. They don’t really worship God—they don’t take seriously what he says regarding how to behave and what to believe, what he revealed to the children of Jacob whom he named Israel. God made a covenant with his people and ordered them, “Don’t honor other gods: Don’t worship them, don’t serve them, don’t offer sacrifices to them. Worship God, the God who delivered you from Egypt in great and personal power. Reverence and fear him. Worship him. Sacrifice to him. And only him! All the things he had written down for you, directing you in what to believe and how to behave—well, do them for as long as you live. And whatever you do, don’t worship other gods! And the covenant he made with you, don’t forget your part in that. And don’t worship other gods! Worship God, and God only—he’s the one who will save you from enemy oppression.”
40-41 But they didn’t pay any attention. They kept doing what they’d always done. As it turned out, all the time these people were putting on a front of worshiping God, they were at the same time involved with their local idols. And they’re still doing it. Like father, like son.
Our Daily Bread reading and devotion
Sunday, September 08, 2019
Today's Scripture & Insight:
Proverbs 4:10–27
Listen, my son, accept what I say,
and the years of your life will be many.
11 I instruct you in the way of wisdom
and lead you along straight paths.
12 When you walk, your steps will not be hampered;
when you run, you will not stumble.
13 Hold on to instruction, do not let it go;
guard it well, for it is your life.
14 Do not set foot on the path of the wicked
or walk in the way of evildoers.
15 Avoid it, do not travel on it;
turn from it and go on your way.
16 For they cannot rest until they do evil;
they are robbed of sleep till they make someone stumble.
17 They eat the bread of wickedness
and drink the wine of violence.
18 The path of the righteous is like the morning sun,
shining ever brighter till the full light of day.
19 But the way of the wicked is like deep darkness;
they do not know what makes them stumble.
20 My son, pay attention to what I say;
turn your ear to my words.
21 Do not let them out of your sight,
keep them within your heart;
22 for they are life to those who find them
and health to one’s whole body.
23 Above all else, guard your heart,
for everything you do flows from it.
24 Keep your mouth free of perversity;
keep corrupt talk far from your lips.
25 Let your eyes look straight ahead;
fix your gaze directly before you.
26 Give careful thought to the[a] paths for your feet
and be steadfast in all your ways.
27 Do not turn to the right or the left;
keep your foot from evil.
Footnotes:
Proverbs 4:26 Or Make level
Insight
The structure of the book of Proverbs is distinctive. Chapters 1–9 form the counsel of a father to a son, including themes like the pursuit of wisdom and the need for sexual purity. Proverbs 10–31, however, are for the most part a collection of wise sayings that often contrast the wise living described in the first nine chapters with self-destructive foolishness.
Blue Lines
I instruct you in the way of wisdom and lead you along straight paths. Proverbs 4:11
Downhill skiing racecourses are often marked by swaths of blue paint sprayed across the white, snowy surface. The crude arcs might be a visual distraction for spectators but prove to be vital to both the success and safety of the competitors. The paint serves as a guide for the racers to visualize the fastest line to the bottom of the hill. Additionally, the contrast of the paint against the snow offers racers depth perception, which is critical to their safety when traveling at such high rates of speed.
Solomon begs his sons to seek wisdom in hopes of keeping them safe on the racecourse of life. Like the blue lines, wisdom, he says, will “lead [them] along straight paths” and keep them from stumbling (Proverbs 4:11–12). His deepest hope as a father is for his sons to enjoy a rich life, free from the damaging effects of living apart from the wisdom of God.
God, as our loving Father, offers us “blue-line” guidance in the Bible. While He’s given us the freedom to “ski” wherever we like, the wisdom He offers in the Scriptures, like racecourse markers, are “life to those who find them” (v. 22). When we turn from evil and walk instead with Him, our path will be lit with His righteousness, keeping our feet from stumbling and guiding us onward each day (vv. 12, 18). By: Kirsten Holmberg
Reflect & Pray
How has reflecting on the wisdom of God kept you from stumbling? In what ways are you becoming more like Jesus?
God, thank You for Your Word. Help me to hold fast to the wisdom You offer. To learn more about how to get the most out of your Bible study time, visit christianuniversity.org/SF106.
My Utmost for His Highest, by Oswald Chambers
Sunday, September 08, 2019
Do It Yourself (1)
…casting down arguments and every high thing that exalts itself against the knowledge of God… —2 Corinthians 10:5
Determinedly Demolish Some Things. Deliverance from sin is not the same as deliverance from human nature. There are things in human nature, such as prejudices, that the saint can only destroy through sheer neglect. But there are other things that have to be destroyed through violence, that is, through God’s divine strength imparted by His Spirit. There are some things over which we are not to fight, but only to “stand still, and see the salvation of the Lord…” (see Exodus 14:13). But every theory or thought that raises itself up as a fortified barrier “against the knowledge of God” is to be determinedly demolished by drawing on God’s power, not through human effort or by compromise (see 2 Corinthians 10:4).
It is only when God has transformed our nature and we have entered into the experience of sanctification that the fight begins. The warfare is not against sin; we can never fight against sin— Jesus Christ conquered that in His redemption of us. The conflict is waged over turning our natural life into a spiritual life. This is never done easily, nor does God intend that it be so. It is accomplished only through a series of moral choices. God does not make us holy in the sense that He makes our character holy. He makes us holy in the sense that He has made us innocent before Him. And then we have to turn that innocence into holy character through the moral choices we make. These choices are continually opposed and hostile to the things of our natural life which have become so deeply entrenched— the very things that raise themselves up as fortified barriers “against the knowledge of God.” We can either turn back, making ourselves of no value to the kingdom of God, or we can determinedly demolish these things, allowing Jesus to bring another son to glory (see Hebrews 2:10).
WISDOM FROM OSWALD CHAMBERS
Our danger is to water down God’s word to suit ourselves. God never fits His word to suit me; He fits me to suit His word. Not Knowing Whither, 901 R
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