1 Chronicles 9, Bible Reading and Daily Devotionals

Max Lucado Daily: Taking No Chances

With God-chance is eliminated! God knows what's best! No struggle will come your way apart from his purpose, his presence and his permission. Isaiah 43:2 says, "when you pass through the waters, I will be with you; and through the rivers, they will not overflow you." What encouragement! You're never the victim of nature or the prey of fate. Chance is eliminated.
You are more than a weather vane whipped by the winds of fortune. Perish the thought! You live beneath the protective palm of a sovereign King who superintends every circumstance of your life, and delights in doing you good! Remember this! Nothing comes your way that has not first passed through the filter of God's love!
From Grace for the Moment


1 Chronicles 9

 This is the complete family tree for all Israel, recorded in the Royal Annals of the Kings of Israel and Judah at the time they were exiled to Babylon because of their unbelieving and disobedient lives.

2 The first Israelites to return from exile to their homes and cities were the priests, the Levites, and the temple support staff.

3-6 Returning to Jerusalem from the families of Judah, Benjamin, Ephraim, and Manasseh were the following: Uthai son of Ammihud, the son of Omri, the son of Imri, the son of Bani, from the line of Perez son of Judah; from the Shilonites were Asaiah the firstborn and his sons; from the family of Zerah there was Jeuel. There were 690 in the Judah group.

7-9 From the family of Benjamin were Sallu son of Meshullam, the son of Hodaviah, the son of Hassenuah, and Ibneiah son of Jeroham, and Elah son of Uzzi, the son of Micri, and Meshullam son of Shephatiah, the son of Reuel, the son of Ibnijah. There were 956 in the Benjamin group. All these named were heads of families.

10-13 From the company of priests there were Jedaiah; Jehoiarib; Jakin; Azariah son of Hilkiah, the son of Meshullam, the son of Zadok, the son of Meraioth, the son of Ahitub, who was in charge of taking care of the house of God; Adaiah son of Jeroham, the son of Pashhur, the son of Malkijah; also Maasai son of Adiel, the son of Jahzerah, the son of Meshullam, the son of Meshillemith, the son of Immer. The priests, all of them heads of families, numbered 1,760, skilled and seasoned servants in the work of worshiping God.

14-16 From the Levites were Shemaiah son of Hasshub, the son of Azrikam, the son of Hashabiah, a Merarite; then Bakbakkar, Heresh, Galal, Mattaniah son of Mica, the son of Zicri, the son of Asaph; also Obadiah son of Shemaiah, the son of Galal, the son of Jeduthun; and finally Berekiah son of Asa, the son of Elkanah, who lived in the villages of the Netophathites.

17-18 The security guards were Shallum, Akkub, Talmon, Ahiman, and their brothers. Shallum was the chief and up to now the security guard at the King’s Gate on the east. They also served as security guards at the camps of Levite families.

19-25 Shallum son of Kore, the son of Ebiasaph, the son of Korah, along with his brothers in the Korahite family, were in charge of the services of worship as doorkeepers of the Tent, as their ancestors had guarded the entrance to the camp of God. In the early days, Phinehas son of Eleazar was in charge of the security guards—God be with him! Now Zechariah son of Meshelemiah was the security guard at the entrance of the Tent of Meeting. The number of those who had been chosen to be security guards was 212—they were officially registered in their own camps. David and Samuel the seer handpicked them for their dependability. They and their sons had the permanent responsibility for guarding the gates of God’s house, the house of worship; the main security guards were posted at the four entrances, east, west, north, and south; their brothers in the villages were scheduled to give them relief weekly—the four main security guards were responsible for round-the-clock surveillance.

26-32 Being Levites, they were responsible for the security of all supplies and valuables in the house of God. They kept watch all through the night and had the key to open the doors each morning. Some were in charge of the articles used in The Temple worship—they counted them both when they brought them in and when they took them out. Others were in charge of supplies in the sanctuary—flour, wine, oil, incense, and spices. And some of the priests were assigned to mixing the oils for the perfume. The Levite Mattithiah, the firstborn son of Shallum the Korahite, was responsible for baking the bread for the services of worship. Some of the brothers, sons of the Kohathites, were assigned to preparing the bread set out on the table each Sabbath.

33-34 And then there were the musicians, all heads of Levite families. They had permanent living quarters in The Temple; because they were on twenty-four-hour duty, they were exempt from all other duties. These were the heads of Levite families as designated in their family tree. They lived in Jerusalem.

35-38 Jeiel the father of Gibeon lived at Gibeon; his wife was Maacah. His firstborn son was Abdon, followed by Zur, Kish, Baal, Ner, Nadab, Gedor, Ahio, Zechariah, and Mikloth. Mikloth had Shimeam. They lived in the same neighborhood as their relatives in Jerusalem.

39-44 Ner had Kish, Kish had Saul, Saul had Jonathan, Malki-Shua, Abinadab, and Esh-Baal. Merib-Baal was the son of Jonathan and Merib-Baal had Micah. Micah’s sons were Pithon, Melech, and Tahrea. Ahaz had Jarah, Jarah had Alemeth, Azmaveth, and Zimri; Zimri had Moza, Moza had Binea, Rephaiah was his son, Eleasah was his son, and Azel was his son. Azel had six sons: Azrikam, Bokeru, Ishmael, Sheariah, Obadiah, and Hanan—the sons of Azel

Our Daily Bread reading and devotion   
Saturday, December 14, 2019
Today's Scripture & Insight:
Ruth 4:13–17

Naomi Gains a Son

13 So Boaz took Ruth and she became his wife. When he made love to her, the Lord enabled her to conceive,s and she gave birth to a son.t 14 The womenu said to Naomi: “Praise be to the Lord,v who this day has not left you without a guardian-redeemer.w May he become famous throughout Israel! 15 He will renew your life and sustain you in your old age. For your daughter-in-law,x who loves you and who is better to you than seven sons,y has given him birth.”

16 Then Naomi took the child in her arms and cared for him. 17 The women living there said, “Naomi has a son!” And they named him Obed. He was the father of Jesse,z the father of David.a

Insight
It’s helpful to contrast the long view of the book of Ruth with its immediate context. In the long view, Ruth’s child would be the grandfather of David—Israel’s great king. This connection also prepares the way for the birth of Jesus, who would come from David’s kingly line (see Matthew 1:1–16). The result of Ruth and Boaz’s union prepared for the rescue of the world; in a more immediate sense, the birth of Obed also provided a kind of rescue for Naomi. Her life decimated by loss and grief, she’s delivered from despair and heartache by the gift of this new life (Ruth 4:16–17). Her joy restored, Naomi was once again able to live up to her name, which means “pleasant.” By: Bill Crowder

Jesus and the Bigger Story
We are God’s handiwork, created in Christ Jesus to do good works, which God prepared in advance for us to do. Ephesians 2:10

A generous friend offered to babysit our kids so my wife and I could go on a date. “You should go somewhere fancy!” she gushed. Being practical people, we decided to go grocery shopping instead. When we returned, grocery bags in arms, our friend asked why we hadn’t done anything special. We told her that what makes a date special isn’t so much what you do, but who you’re with.

One of the few books of the Bible that doesn’t record God directly saying or doing anything, the book of Ruth could seem to be pretty ordinary. So some read it as a touching but largely human drama of two people coming together in a relationship.

But in truth, something extraordinary is taking place. In the final chapter of Ruth, we read that Ruth and Boaz’s union results in a son named Obed, the grandfather of David (4:17). And as we read in Matthew 1:1, it’s from David’s family that Jesus was born. It’s Jesus who unveils the ordinary story of Ruth and Boaz and reveals the extraordinary story of God’s amazing plans and purposes at work.

So often we see our own lives in the same way: as ordinary and serving no special purpose. But when we view our lives through Christ, He gives eternal significance to even the most ordinary situations and relationships. By: Peter Chin

Reflect & Pray
When has God turned an ordinary situation into one of extraordinary significance for you? How has He made all moments in life something sacred and extraordinary?

Jesus, You give eternal purpose and meaning to the most ordinary of circumstances. Help me to see all my relationships and circumstances through You!


My Utmost for His Highest, by Oswald Chambers
Saturday, December 14, 2019
The Great Life
Peace I leave with you, My peace I give to you; not as the world gives do I give to you. Let not your heart be troubled… —John 14:27

Whenever we experience something difficult in our personal life, we are tempted to blame God. But we are the ones in the wrong, not God. Blaming God is evidence that we are refusing to let go of some disobedience somewhere in our lives. But as soon as we let go, everything becomes as clear as daylight to us. As long as we try to serve two masters, ourselves and God, there will be difficulties combined with doubt and confusion. Our attitude must be one of complete reliance on God. Once we get to that point, there is nothing easier than living the life of a saint. We encounter difficulties when we try to usurp the authority of the Holy Spirit for our own purposes.

God’s mark of approval, whenever you obey Him, is peace. He sends an immeasurable, deep peace; not a natural peace, “as the world gives,” but the peace of Jesus. Whenever peace does not come, wait until it does, or seek to find out why it is not coming. If you are acting on your own impulse, or out of a sense of the heroic, to be seen by others, the peace of Jesus will not exhibit itself. This shows no unity with God or confidence in Him. The spirit of simplicity, clarity, and unity is born through the Holy Spirit, not through your decisions. God counters our self-willed decisions with an appeal for simplicity and unity.

My questions arise whenever I cease to obey. When I do obey God, problems come, not between me and God, but as a means to keep my mind examining with amazement the revealed truth of God. But any problem that comes between God and myself is the result of disobedience. Any problem that comes while I obey God (and there will be many), increases my overjoyed delight, because I know that my Father knows and cares, and I can watch and anticipate how He will unravel my problems.

WISDOM FROM OSWALD CHAMBERS

It is perilously possible to make our conceptions of God like molten lead poured into a specially designed mould, and when it is cold and hard we fling it at the heads of the religious people who don’t agree with us.
Disciples Indeed