Hebrews 7, Bible Reading and Daily Devotionals

Max Lucado Daily: Discharged From Prison

Have you ever heard of a discharged prisoner who wanted to stay? Nor have I. When the doors open, prisoners leave! The thought of a person preferring jail over freedom doesn't compute. Once the penalty is paid, why live under bondage? You are discharged from the penitentiary of sin. Why, in heaven's name, would you ever want to set foot in prison again?
The Apostle Paul reminds us in Romans 6:6-7, "Our old life died with Christ on the cross so that our sinful selves would have no power over us and we would not be slaves to sin."
He is not saying it is impossible for believers to sin; he's just saying it's stupid for believers to sin. What does the prison have that you desire? Do you miss the guilt? Are you homesick for dishonesty? Was life better when you were dejected and rejected? It makes no sense to go back to prison!
From In the Grip of Grace

Hebrews 7

Melchizedek, Priest of God

Melchizedek was king of Salem and priest of the Highest God. He met Abraham, who was returning from “the royal massacre,” and gave him his blessing. Abraham in turn gave him a tenth of the spoils. “Melchizedek” means “King of Righteousness.” “Salem” means “Peace.” So, he is also “King of Peace.” Melchizedek towers out of the past—without record of family ties, no account of beginning or end. In this way he is like the Son of God, one huge priestly presence dominating the landscape always.

4-7 You realize just how great Melchizedek is when you see that Father Abraham gave him a tenth of the captured treasure. Priests descended from Levi are commanded by law to collect tithes from the people, even though they are all more or less equals, priests and people, having a common father in Abraham. But this man, a complete outsider, collected tithes from Abraham and blessed him, the one to whom the promises had been given. In acts of blessing, the lesser is blessed by the greater.

8-10 Or look at it this way: We pay our tithes to priests who die, but Abraham paid tithes to a priest who, the Scripture says, “lives.” Ultimately you could even say that since Levi descended from Abraham, who paid tithes to Melchizedek, when we pay tithes to the priestly tribe of Levi they end up with Melchizedek.

A Permanent Priesthood
11-14 If the priesthood of Levi and Aaron, which provided the framework for the giving of the law, could really make people perfect, there wouldn’t have been need for a new priesthood like that of Melchizedek. But since it didn’t get the job done, there was a change of priesthood, which brought with it a radical new kind of law. There is no way of understanding this in terms of the old Levitical priesthood, which is why there is nothing in Jesus’ family tree connecting him with that priestly line.

15-19 But the Melchizedek story provides a perfect analogy: Jesus, a priest like Melchizedek, not by genealogical descent but by the sheer force of resurrection life—he lives!—“priest forever in the royal order of Melchizedek.” The former way of doing things, a system of commandments that never worked out the way it was supposed to, was set aside; the law brought nothing to maturity. Another way—Jesus!—a way that does work, that brings us right into the presence of God, is put in its place.

20-22 The old priesthood of Aaron perpetuated itself automatically, father to son, without explicit confirmation by God. But then God intervened and called this new, permanent priesthood into being with an added promise:

God gave his word;
    he won’t take it back:
“You’re the permanent priest.”

This makes Jesus the guarantee of a far better way between us and God—one that really works! A new covenant.

23-25 Earlier there were a lot of priests, for they died and had to be replaced. But Jesus’ priesthood is permanent. He’s there from now to eternity to save everyone who comes to God through him, always on the job to speak up for them.

26-28 So now we have a high priest who perfectly fits our needs: completely holy, uncompromised by sin, with authority extending as high as God’s presence in heaven itself. Unlike the other high priests, he doesn’t have to offer sacrifices for his own sins every day before he can get around to us and our sins. He’s done it, once and for all: offered up himself as the sacrifice. The law appoints as high priests men who are never able to get the job done right. But this intervening command of God, which came later, appoints the Son, who is absolutely, eternally perfect.

Our Daily Bread reading and devotion   
Saturday, September 26, 2020
Today's Scripture & Insight:

Hebrews 6:13–20

The Certainty of God’s Promise
13 When God made his promise to Abraham, since there was no one greater for him to swear by, he swore by himself, 14 saying, “I will surely bless you and give you many descendants.”[a] 15 And so after waiting patiently, Abraham received what was promised.

16 People swear by someone greater than themselves, and the oath confirms what is said and puts an end to all argument. 17 Because God wanted to make the unchanging nature of his purpose very clear to the heirs of what was promised, he confirmed it with an oath. 18 God did this so that, by two unchangeable things in which it is impossible for God to lie, we who have fled to take hold of the hope set before us may be greatly encouraged. 19 We have this hope as an anchor for the soul, firm and secure. It enters the inner sanctuary behind the curtain, 20 where our forerunner, Jesus, has entered on our behalf. He has become a high priest forever, in the order of Melchizedek.

Insight
The ancients sealed their promises with an oath in the name of a superior being, often a deity, to confirm the veracity of the promise (Hebrews 6:16), invoking punishment if the promise wasn’t kept. Israel swears oaths in God’s name only (Deuteronomy 6:13; 10:20). To encourage Jewish believers suffering because of persecution, the writer of Hebrews focuses on His faithfulness to His promises. Hebrews 6:13–15 alludes to Genesis 22:15–18. When God made promises to His people, there was no greater being to guarantee His commitment. Since He’s the only true God and no one is greater than He is (Deuteronomy 4:35, 39; Isaiah 44:6), He can only “swear by himself” (Genesis 22:16; Hebrews 6:13). God’s oath doesn’t need any confirmation from anyone else. His character is His word (Numbers 23:19; 1 Samuel 15:29), for “it is impossible for God to lie” (Hebrews 6:18).

Promise-Keeper
After waiting patiently, Abraham received what was promised. Hebrews 6:15

Gripped by the gravity of the promises he was making to LaShonne, Jonathan found himself stumbling as he repeated his wedding vows. He thought, How can I make these promises and not believe they’re possible to keep? He made it through the ceremony, but the weight of his commitments remained. After the reception, Jonathan led his wife to the chapel where he prayed—for more than two hours—that God would help him keep his promise to love and care for LaShonne.

Jonathan’s wedding-day fears were based on the recognition of his human frailties. But God, who promised to bless the nations through Abraham’s offspring (Galatians 3:16), has no such limitations. To challenge his Jewish Christian audience to perseverance and patience to continue in their faith in Jesus, the writer of Hebrews recalled God’s promises to Abraham, the patriarch’s patient waiting, and the fulfillment of what had been promised (Hebrews 6:13–15). Abraham and Sarah’s status as senior citizens was no barrier to the fulfillment of God’s promise to give Abraham “many descendants” (v. 14).

Are you challenged to trust God despite being weak, frail, and human? Are you struggling to keep your commitments, to fulfill your pledges and vows? In 2 Corinthians 12:9, God promises to help us: “My grace is sufficient for you, for my power is made perfect in weakness.” For more than thirty-six years God has helped Jonathan and LaShonne to remain committed to their vows. Why not trust Him to help you? By:  Arthur Jackson

Reflect & Pray
Why do we find God’s promises to help us difficult to embrace? What promises are you challenged to keep in this season of your life?

God, thank You for being faithful in Your commitments to me. Help me to be faithful in my commitments to You and others.

My Utmost for His Highest, by Oswald Chambers
Saturday, September 26, 2020
The “Go” of Reconciliation
If you…remember that your brother has something against you… —Matthew 5:23

This verse says, “If you bring your gift to the altar, and there remember that your brother has something against you….” It is not saying, “If you search and find something because of your unbalanced sensitivity,” but, “If you…remember….” In other words, if something is brought to your conscious mind by the Spirit of God— “First be reconciled to your brother, and then come and offer your gift” (Matthew 5:24). Never object to the intense sensitivity of the Spirit of God in you when He is instructing you down to the smallest detail.

“First be reconciled to your brother….” Our Lord’s directive is simple— “First be reconciled….” He says, in effect, “Go back the way you came— the way indicated to you by the conviction given to you at the altar; have an attitude in your mind and soul toward the person who has something against you that makes reconciliation as natural as breathing.” Jesus does not mention the other person— He says for you to go. It is not a matter of your rights. The true mark of the saint is that he can waive his own rights and obey the Lord Jesus.

“…and then come and offer your gift.” The process of reconciliation is clearly marked. First we have the heroic spirit of self-sacrifice, then the sudden restraint by the sensitivity of the Holy Spirit, and then we are stopped at the point of our conviction. This is followed by obedience to the Word of God, which builds an attitude or state of mind that places no blame on the one with whom you have been in the wrong. And finally there is the glad, simple, unhindered offering of your gift to God.

WISDOM FROM OSWALD CHAMBERS

The Bible is a relation of facts, the truth of which must be tested. Life may go on all right for a while, when suddenly a bereavement comes, or some crisis; unrequited love or a new love, a disaster, a business collapse, or a shocking sin, and we turn up our Bibles again and God’s word comes straight home, and we say, “Why, I never saw that there before.” Shade of His Hand, 1223 L

Bible in a Year: Isaiah 1-2; Galatians 5